Category Archives: Crucifixion

THE TWELVE DISCIPLES, WE ARE AN APOSTOLIC CHURCH – by Deacon Marty McIndoe

The Apostles are central to our faith. They are the 12 who accompanied Jesus and who Jesus decided to name Apostles (In Greek it means, one sent on a mission). Even though Jesus had many disciples or followers He personally chose these 12 to make “chief” disciples. These 12 were entrusted with not only spreading the Good News, but also in building the Church. Here is a look at these 12, where they came from, what they are noted for and where their bodies are now. Note that in some instances their bodies were separated and sent in to separate locations.

1 – Saint Peter, originally known as Simon Peter and Simon son of Jonah, and also Cephas, was a native of Bethsaida, near Lake Tiberius. He was a fisherman who Jesus made the leader of the twelve, and thus the Church’s first pope. Even though he was called, “ye of little faith” and denied Jesus three times, he was the man Jesus chose to lead the Church. He was the first that Jesus came to after the Resurrection. Peter spread the good news and ruled over the early Church. He was martyred in the year 64 in Rome. It is said that he died on a cross that was upside down. He is buried directly under the altar at St. Peter’s in Rome. His feast day in June 29th.

2 – Saint James the Greater is the brother of Saint John. He is known as “the greater” to distinguish himself from St. James the Less who was considerably shorter than St. James the Greater.. He is known for his missionary journeys which led him to Spain. After his missionary journeys, he returned to Jerusalem and he was martyred there in the year 44 by Herod by decapitation. He was the first Apostle to be martyred. James’ body was taken to Spain and can now be found in the Cathedral of Santiago in Spain. His feast day is July 25th.

3 – Saint John, was also known as the beloved disciple, John the Evangelist and John of Patmos. He was the longest living disciple, and only one not to die a martyr’s death. He was also the disciple that Jesus chose to take care of His mother, Mary, after His own death. John was the only disciple not to forsake Jesus at the time of His Crucifixion. John stood at the foot of the cross. Sometime after the Assumption of Mary, John was arrested and taken to the Roman Coliseum and thrown in to a vat of boiling oil in front of thousands of people. He was unharmed by the boiling oil and it was said that this converted many in the coliseum that day. The emporer Domition, was angered by this and banished St. John to the island of Patmos. Here John wrote the book of Revelation. He was buried in the Basillica of St John, in Ephesus. His feast day is December 27th.

4 – St. James the Lesser was often called the “brother of the Lord” because his mother was a relative of Mary. He was also known as John the Just. He served as the first Bishop of Jerusalem and was martyred there in 62. His body is found in the Basilica of the Apostles in Rome. His feast day is May 3rd.

5 – St. Andrew was a fisherman and the brother of St.Peter. The Gospel of John tells us that he was a disciple of John the Baptist. He was known for sharing the Good News all around Greece, Turkey, and the Black Sea. He was crucified on an X shaped cross in the mid to late 1st century. His body was originally buried in Patras, Greece but was later moved to the Cathedral in Amalfi. It appears that some of his bones were brought to Scotland and are now in St. Mary’s in Edinburgh. The Scottish flag actually has on it the X cross of St. Andrew. His feast day is November 30th.

6 – St. Bartholomew, also known as Nathaniel, was a native of Cana in Galilee and was introduced to Jesus by Philip. Jesus said that he was a true Israelite in whom there is no guile. After the Ascension of Jesus, Bartholomew was a missionary going as far as India and Armenia. He died around 71 in Armenia after being beaten, skinned and finally having his head cut off. His remains are in the Basilica of Benevento in Italy and in the Basilica of St. Bartholomew in Rome. His feast day is August 24th.

7 – St. Jude Thaddeus, was a relative of Jesus and came from Galilee. He is best known for being the patron of lost causes. He died in 65 in Persia/Syria by being clubbed and/or axed to death. His remains are in St. Peter’s in Rome, The National Cathedral of St. Jude in Chicago, Ill and the Cathedral of Reims in France. His feast day is October 28th.

8 – St, Matthew, also known as Levi, was originally a tax collector, disciple of Jesus and then the author of the gospel of his name. He was from Capernaum. His conversion from being a tax collector to follower of Jesus is quite remarkable. He left a prosperous, albeit hated, profession to join a group of disciples who had a hard time accepting him at first. After the Ascension, Matthew is noted for traveling, and evangelizing, especially to the jews. He was martyred in Ethiopia somewhere in the 60’s by being killed with a sword while saying mass. His murder was ordered by King Hirtacus after Matthew opposed the king’s lusting after a nun. His remains are in Salerno Cathedral in Italy. His feast day is September 21st.

9 – St. Philip was brother to St. Peter and St. Andrew and originally was a fisherman from Bethsaida. Although there is some historical confusion on traditions between St. Philip the Apostle, and St. Philip the deacon (both lived about the same time), it is believed that St. Philip the Apostle was crucified by soldiers in Hieropolis, Turkey in the year 80. His remains are are buried in the Church of the Dodici, Rome, Italy. His feast day is May 3rd

10 – St.Thomas was born in Galilee and is often known as doubting Thomas due to his saying that he wouldn’t believe in the resurrection of Jesus unless he saw Him and placed his finger in to the nail holes and spear hole of Jesus. In actuality, other parts of the bible show him to be quite a courageous follower of Jesus. He spread the Good News as far as India and was martyred there by spear. His remains are buried in St. Thomas Cathedral, Mylapore, India. His feast day is July 3rd.

11 – St. Simon was also known as Simon the Zealot or Simon the Cananean. He spread the Good News in Egypt and Persia, often accompanied by St. Jude. He died in the year 107 in Jordan by being sawed in half. His remains are buried at the altar of the Crucifixion in the Vatican, Rome. His feast day is October 28th.

12 – Judas Iscariot was born July 3rd in Kerioth, Israel. He was the disciple who betrayed Jesus and known to be a person who took money from the disciple’s treasury. After betraying Jesus, he was upset and went back to the Jewish leaders who has given him the 30 coins to betray Jesus. He tried to give them back the silver coins and they would not take them, so he threw them on the floor. The Jewish leaders considered that “blood money” and used it to buy a cemetery for the poor, the Field of Blood. Judas Iscariot was buried in that field. There is no feast day for Judas Iscariot.

13 – St. Matthias was chosen by the disciples to replace Judas Iscariot. His name means “gift of Yahweh”. Although he was not one of the original 12, he was present with them during the ministry of Jesus. It is said that he preached the Good News in Judea and in Ethiopia. It is also said that he was crucified in what is modern day Georgia around the year 80 and his remains are in St. Mathias Abbey, Trier, Germany. His feast day is May 14th.

14 – St. Paul, was not one of the 12 Apostles, but his work as a missionary and early church leader makes me want to add him to this list He was born Saul of Tarsus (in Turkey).. St. Paul may have never met Jesus before the Resurrection but Jesus did appear to him after the Resurrection and made him in to one of the best evangelists the Church has ever seen. Paul started out as a persecutor of Jesus, and His Way but ended up one of the best supporters and spreader of the faith. If any conversion in history can show the power of God, this one can. St. Paul was known for his many travels around the world of the Mediterranean. He settled in Rome and was martyred there in 64. Since he was a Roman Citizen, he was not crucified, but was beheaded. St. Paul is buried in the Papal Basilica of St Paul Outside the Walls in Rome. His feast day in June 29th.

I think it is intersting that al of the 12 disciples have their remains inside Catholic Churches. We are truly an Apostolic Church.

SUFFERING: A Catholic Perspective by Deacon Marty McIndoe

Most of us desire true happiness and true peace and true joy in our lives. It is only right to desire it.. I also think that God desires the same for us; afterall, we are His children. But truthfully, often life is filled with a great deal of suffering. Also, some people have more suffering than others and we can’t help but to wonder why. The Church tells us that suffering is a consequence of Original Sin. I think that the Catholic Church is one of the few, if not only, religious body to have significant answers as to why we suffer, and more importantly, how we deal with suffering.

The Catholic Faith teaches us that there are two main attitudes towards suffering. First of all it says that we must do all that we can to try to prevent and alleviate the suffering of others. We are called by Jesus to reach out to those who suffer by feeding the poor, giving drink to the thirsty, welcoming the stranger (or those who feel alone), clothing the poor, caring for the sick and visiting those in prison (Matthew 25: 31-46). He also tells us to bring the Good News to those who haven’t heard it. The scriptures are filled with examples of Jesus taking away the suffering of others.

The second attitude toward suffering relates to our own suffering and how we are called to handle it. As much as the scriptures are filled with how Jesus alleviates the suffering of others, it is also filled with how He Himself has suffered. Jesus was often mistreated, humiliated, and given terrible physical suffering. If Jesus endured suffering, why should we think that we won’t? This article is based upon dealing with the sufferings that may befall us.

All of the suffering that we endure must also consider the suffering that Jesus endured. It is in His suffering, that we can make sense of our own suffering. As a matter of fact, the Church invites us to unite our suffering to the suffering of Jesus, and in doing so see how we participate in making a change to this world and to ourselves. The suffering of Jesus on the cross, can show us how to endure our own suffering and turn it towards the redemption of the world. Jesus was the redeemer and source of all redemption, but we can join our suffering to His to continue His redemption for all peoples. St. Paul even goes so far as to say that, “Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of His body, which is the Church”. (Corinthians 1:24) It should be noted that St. Paul suffered greatly, He was beaten, stoned, imprisoned, shipwrecked and came close to dying several times. He also had is own “thorn in the flesh”. We do not know what that was, but we do know that he cried out to God several times to remove it due to the pain it caused him.

St. Paul tells us that God allows us to endure suffering and causes us to benefit from that suffering. He says in Romans 5: 3-1 that suffering produces endurance which builds character which leads us in to HOPE. This combination of enduring suffering while embracing hope helps us realize that our source of strength is God Himself. It helps us to acknowledge our total dependance upon God. Paul goes on to tell us that his suffering has him “boast all the more gladly of my weaknesses” and to see that in his own weaknesses, the strength of God shines forth. In Galations St. Paul says, “May I never boast except in the cross of our Lord Jesus Christ… Let no one cause me trouble, for I bear on my body the marks of Jesus”. The “marks of Jesus” were probably scars from all his own beatings but some wonder if St. Paul was the first to receive the stigmata.

St. Paul wasn’t the only one who talked about suffering. St. James tells us, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1: 2-4). St, Peter says, “However, if you suffer as a Christian, do not be ashamed, but praise God that you bear this name”.(1Peter 4:16). He again adds, “Therefore let those who suffer according to God’s will and continue to do good, entrust their souls to a faithful Creator” (1Peter 4:19). St. Peter also tells us, “And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, and strengthen you” (1 Peter 5:10). St. Timothy says, “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). St. John, in his Gospel has Jesus saying, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world”. There is no doubt that suffering is a part of the Christian life in this world.

Many of the early Christians suffered greatly, some to the point of dying for the faith.. Those that did die for the faith, the martys, have always been seen by the Church to be special people to God. Many of the Saints suffered and I thought that it would be good to include some quotes from them.

St. Elizabeth of the Trinity says, “For my heart is always with Him, day and night it thinks unceasingly of its heavenly and divine Friend, to whom it wants to prove its affection. Also within it arises this desire: not to die, but to suffer long, to suffer for God, to give Him its life while praying for poor sinners.”

St, Ignatius of Loyola adds, “If God sends you many sufferings, it is a sign that He has great plans for you and certainly wants to make you a saint.”

St. John of the Cross tells us, “The road is narrow. He who wishes to travel it more easily must cast off all things and use the cross as his cane. In other words, he must be truly resolved to suffer willingly for the love of God in all things.”

St. Faustina, who gave us the devotion to the Divine Mercy says, “In order to purify a soul, Jesus uses whatever instruments he likes. My soul underwent a complete abandonment on the part of creatures; often my best intentions were misinterpreted by the sisters, a type of suffering which is most painful; but God allows it, and we must accept it because in this way we become more like Jesus.”

St. Madeline (Sophie Barat) says, “As iron is fashioned by fire and on the anvil, so in the fire of suffering and under the weight of trials, our souls receive that form which our Lord desires them to have.”

St. Ignatius of Loyola again adds, “ If God gives you an abundant harvest of trials, it is a sign of great holiness which He desires you to attain. Do you want to become a great saint? Ask God to send you many sufferings. The flame of Divine Love never rises higher than when fed with the wood of the Cross, which the infinite charity of the Savior used to finish His sacrifice. All the pleasures of the world are nothing compared with the sweetness found in the gall and vinegar offered to Jesus Christ. That is, hard and painful things endured for Jesus Christ and with Jesus Christ.”

St, Theresa of Avila tells us, “Suffering is a great favor. Remember that everything soon comes to an end . . . and take courage. Think of how our gain is eternal.”

St. Faustina again says, “Suffering is a great grace; through suffering the soul becomes like the Saviour; in suffering love becomes crystallised; the greater the suffering, the purer the love.”

St. Therese of Lisieux told her novices, “I always want to see you behaving like a brave soldier who does not complain about his own suffering but takes his comrades’ wounds seriously and treats his own as nothing but scratches.”

St. Francis de Sales tells us, “All the science of the Saints is included in these two things: To do, and to suffer. And whoever had done these two things best, has made himself most saintly.”

Even Mary, the Mother of Our Lord, suffered. The prophet Simeon foretold Mary’s Suffering when he said to her, “a sword will pierce through your own soul” (Luke 2:35).

The list of quotes could go on and on.

It is so important for us to see that suffering, as much as we don’t necessarily desire it, can cause many good things to happen.

1 – It joins us to the redemptive suffering of Jesus when offered up to Him.

2 – It is a means for us to grow spiritually.

3 – It can allow us to bring about a greater good.

4 – It can reveal God’s presence to us.

5 – It can help us gain courage and endurance.

6 – It helps us appreciate the suffering that Jesus did for us.

7 – It can help us to have greater love and compassion for others.

Our Catholic faith tells us that Suffering is a Consequence of Original Sin. It isn’t something that God gives us. HOWEVER, God can use it to better us and to bring us closer to Him. All that we have to do is let Him.

The Death, and Impact of a Christian Evangelist, Charlie Kirk – by Deacon Marty McIndoe

First of all, this is not a political article, it is simply about the death of a great American Christian evangelist and his impact on so many. His assassination on September 10, 2025 brought widespread sadness to so many people. I watched his memorial service on September 21 and was shocked at two things. First of all, it was a huge service with over 100,000 people attending, including the President and most of his Cabinet. Secondly, it seemed more like an Evangelical praise and worship meeting, than a funeral service. Also, I have never seen so many government officials give testimony to their faith in Jesus. I think that the reason for this was that even though Charlie Kirk was known as a Conservative political activist, I believe that his deepest convictions lay in his Christian faith and his desire to spread the Good News. He himself, when asked what he would like to be remembered for, or what his legacy was, said, “I want to be remembered for courage for my faith That would be the most important thing. The most important thing is my faith”. When asked of his goal of teaching conservatism to people, he said, “You have to try to point them toward ultimate purposes and toward getting back to the church, getting back to faith, getting married, having children. That is the type of conservatism that I represent, and I’m trying to paint a picture of virtue, of lifting people up, not just staying angry.” That is the role of a Christian Evangelist.

The slain conservative activist Charlie Kirk was “a modern-day St. Paul,” New York Cardinal Timothy M. Dolan said in a Sept. 19 appearance on “Fox & Friends.” “He was a missionary, he’s an evangelist, he’s a hero,” he said. “He’s one, I think, who knew what Jesus meant when he said, ‘The truth will set you free.’”

The Cardinal was not familiar with Kirk before his shooting, but when he heard about it, and the tremendous outpouring of grief about it he said, “I thought, ‘I’ve got to learn about this guy,’ and the more I learned about him, I thought, ‘this guy’s a modern-day St. Paul,’” “Now I understand he was pretty blunt and he was pretty direct. He didn’t try to avoid any controversy, he didn’t even try to avoid confrontation,” he said. “The difference is the way, the mode, the style that he did it — always with respect (for his opponents) and not only was that a gracious, kind of virtuous thing to do, it’s effective. … I thought this guy can teach us something.” I agree so much with the good Cardinal. The Cardinal went on saying Kirk “wasn’t afraid to talk about the Lord. He wasn’t even afraid to say the name of Jesus,” Cardinal Dolan said, adding, “I heard Billy Graham once say, ‘I will never publicly speak without saying the name of Jesus because that name has power and it echoes through the universe.’ And apparently, that’s what Charlie did.” Dolan said he had spent the previous evening with about 200 students at the New York University Catholic Center and “this is what they talked about.” He said he is seeing a return to religion among young people, who, he thinks, are feeling there’s “something missing … a void,” despite their jobs and success. There’s a “kind of a revival” of “a sense of value and truth and conviction” among young people, he said, “almost an elevation of the role of faith back into the public square where our founders intended it to be from the beginning.” “This overwhelming sense of appreciation for Charlie and the great solidarity that we’re sensing is itself an answer to prayers and is itself a sign of the Resurrection,” he said. “I would reckon,” the cardinal added, “that some people are saying, ‘Well, you’re saying too many nice things about him (Kirk).’ I don’t know him that well, but I am sure if he was a convinced disciple of Jesus Christ, he knew his sins. Jesus knew them.” He praised Kirk’s debate style — respecting those who disagreed with him and those he disagreed with. The focus of healthy debate, the cardinal said, must be “issues not individuals, principles not just politics, principles not people. The weakest of all arguments, you know, is ad hominem, when you begin to attack the person.”

I agree with our good Cardinal. Whether you agreed with Charlie Kirk on his political beliefs, or not, there is no doubt that he led many young people to Jesus and back to their church. I have now watched several of his video appearances and have been amazed at how much he talked about Jesus and his faith. He has done several interviews and has impressed so many people, both religious and not, with his faith.

R.C. Bishop Robert Barron said, “I first met Charlie Kirk about four years ago when I was in Phoenix for a speaking engagement. He reached out and invited me to breakfast. I was deeply impressed by him that day. He was a man of great intelligence, considerable charm, and real goodness of heart I reconnected with him just last year, after I saw him debate twenty-five young people who were, to put it mildly, hostile to his views. I texted him that I was so struck by how he kept his cool and his charitable attitude in the face of some pretty obnoxious opposition. I then asked him to appear as a guest on my interview program, “Bishop Barron Presents,” and he eagerly accepted my invitation. He was scheduled to come to Rochester, Minnesota in about ten days. The last contact we had was two nights ago. After I appeared on one of the evening news shows to talk about the Religious Liberty Commission, he texted me and told me how much he appreciated what I said and then added, “I’m excited to join you on your show soon. God bless you.” That last sentence shows what was most important to Charlie. He was indeed a great debater and also one of the best advocates in our country for civil discourse, but he was, first and last, a passionate Christian. In fact, when we had that breakfast in Phoenix, we didn’t talk much about politics. We talked about theology, in which he had a deep interest, and about Christ. I know I’m joining millions of people around the world in praying that he rests now in the peace of the Lord. The assassination of Charlie Kirk kept him from going on Bishop Barron’s show. I would have loved to see that.

Another Catholic, Alex Jones who is the co-founder of the Prayer app, HALLOW, said that Kirk had contacted him recently and told him that he used HALLOW as a prayer app. Jones said that Kirk “was so kind to me; a brother in Christ.” Jones said that in the week following Charlie Kirk’s death, the HALLOW app saw a 95 percent increase in new users.

Charlie Kirk worked with Rabbi Shmuley Boteach, Author and speaker, who said, “I am devastated by the tragic murder of my friend Charlie Kirk. Charlie was not only a fearless voice for America but also a tireless advocate for Israel’s safety and security. We worked together, shoulder to shoulder, as activists committed to strengthening the bond between these two great allies. I’ve been looking back through our many text messages, especially from the days of the first Trump administration, when I strongly encouraged him to ensure that Turning Point USA and young American conservatives fully grasped the threats against Israel. Charlie responded as a devout Christian with passion and conviction, emerging as one of Israel’s leading defenders in the United States. His courage, friendship, and unwavering voice will be deeply missed. America is becoming a sewer of anti-American hatred and anti-Israel violence. Those fomenting that hatred against Jews and their steadfast allies like Charlie Kirk have blood on their hands tonight. May his memory be a blessing.

When Charlie Kirk met with Bill Maher, who was raised in a Catholic/Jewish household and has declared himself an atheist or at least a skeptic, Kirk told Maher, “”The greatest minds of history have been mesmerized by the Scriptures — Isaac Newton, Thomas Aquinas. Isaac Newton wrote more about biblical prophecy than even physics. And so there’s something about the Scriptures that are intellectual, that does push your limits. And that’s what I think is so beautiful about our faith is it can be accessible to everyone, but also infinitely nourishing in exploration.” He went on to say, “In China and, of course, in the Soviet Union, there was an anti-Christian movement. Very hardcore. …What book do you think is best for humanity to live by? I say the Bible. … The entire arc of the Bible is a story of love and a need for humanity’s redemption. …The Bible has wisdom in ways you might not ever imagine. …Humanity will seek to find a book, they’ll seek to find a code to live by.” After Charlie Kirk’s death, Bill Mayer said, “Charlie Kirk and I certainly didn’t agree on much politically, but he sat here, he’s a human being, he’s not a monster,” Maher said. “And I liked him.”

There is no doubt that Charlie, and his evangelical love of God and preaching touched many people. He definitely is responsible for drawing many young people back to Jesus and back to Church. Charlie himself, knew what growth in faith was all about. He was initially brought up by his parents in the Presbyterian Church. They later became Evangelicals and Charlie was definitely an Evangelical Christian. He did, however marry a woman, Erika, who was brought up by Roman Catholic parents and who attended Catholic school. It would appear that she and Charlie shared a deep faith commitment to each other and that a little of each other’s faith rubbed out on each. There are some insiders who say that Erika attends Catholic mass often and there are pictures of Charlie and her and the family at mass. There are pictures of them at mass at St. Bernadette parish in Scottsdale, AZ and at the Basilica of the Immaculate Conception in Washington, DC. Charlie told others that the pastor at St. Bernadette’s was a good friend of his.

Edgar Lujano, of Catholic Answers, tells us that a little more than a week before his murder, Kirk attended a pro-life prayer breakfast in Visalia, California, which is in the Diocese of Fresno. The local bishop was among those in attendance and had a brief, private moment with Kirk. It was there that Kirk told the bishop about his Catholic wife and children and how he attended Mass with them. He punctuated this conversation with “I love my Catholic pastor.” As they were parting to attend the more public portion of the prayer breakfast, Kirk mentioned speculation regarding his contemplating entering the Catholic Church, saying: “I’m this close.”

There are some friends who say that Charlie would even pray the rosary on occasion. In one of his video shows he said, “But let me first say, I think we as Protestants and Evangelicals under-venerate Mary. She was very important. She was a vessel for our Lord and Savior.” “I think that we, as Evangelicals and Protestants, we’ve overcorrected. We don’t talk about Mary enough. We don’t venerate her enough. Mary was clearly important to early Christians. There’s something there. In fact, I believe one of the ways that we fix toxic feminism in America is that Mary is the solution.” “Have more young ladies be pious, be reverent, be full of faith, slow to anger, slow to words at times. Mary is a phenomenal example, and I think a counter to so much of the toxicity of feminism in the modern era.”

In an interview with Russell Brand in 2024, Charlie said, “I mean, I’m nothing without Jesus. I’m a sinner. I fall incredibly short of the glory of God. We all do. I gave my life to the Lord in fifth grade, and it’s the most important decision I’ve ever made, and everything I do incorporates Jesus Christ.” On September 6, 2025, four days before his murder, Charlie said, “Jesus defeated death so you can live.”

Pastor Rob McCoy, Co-chair of Turning Point Faith said, “Charlie did not die. Instead, he has begun to truly live. His life was secured eternally by His Savior Jesus Christ. This truth allowed Charlie to face every threat with courage because he didn’t fear death.” I do believe that Charlie is in a better place now. But what about those he left behind. He has a beautiful wife, Erika and two children. Erika is a strong woman, and strong in her faith, and has taken up the role of CEO of Turning Point, Charlie’s organization. She brought me to tears when at Charlie’s memorial service she publically said, “My husband Charlie, he wanted to save young men, just like the one who took his life.” She then mentioned how Jesus, while on the cross, forgave those who were killing him and said that they don’t know what they do. She then said, “That young man, I forgive him. I forgive him because it was what Christ did and it is what Charlie would do. The answer to hate is not hate. The answer, we know from the Gospel is LOVE, and always love, love for our enemies, and those who persecute us.”. It seems that Erika is certainly a great choice to continue what Charlie had started. She has shown the world what true forgiveness as a Christian is all about. It is also interesting to know that membership in Turning Point, as well as attendance at the events they have held since the death of Charlie has grown tremendously.

Thank you Charlie for your faith and the way you shared it, especially with young people. “Eternal rest grant unto him, O Lord, and let perpetual light shine upon him. May he rest in peace. Amen”, “May the souls of all the faithful departed, through the mercy of God, rest in peace. Amen”.

The First GLORIOUS Mystery – THE RESURRECTION – by Deacon Marty McIndoe

The First GLORIOUS Mystery: The RESURRECTION – by Deacon Marty McIndoe

All four Gospels, Matthew, Mark, Luke and John tell us about the resurrection of Jesus. They vary in different details, and order, but essentially tell us the profound truth that Jesus rose from the dead after being crucified and buried. This is essential to our faith. This is the heart of our faith. This is the heart of the good news. The resurrection of Jesus shows us that that death no longer has a hold on the world, or on us. This is so essential to our faith that EVERY Sunday we celebrate it by going to mass where we remember the death and resurrection of Jesus and we follow His command in John chapter 6, verse 54 to “eat my body and drink my blood”. The Eucharist that we receive is the resurrected-glorious, body, blood, soul and divinity of Jesus. It is so important to do this that the Church has made it an obligation to attend mass EVERY Sunday (or Saturday evening in anticipation). Sunday, as the day of Jesus’ Resurrection was so important to the early Church that, even though they were good Jews, they started to move the Sabbath from Saturday to Sunday to recognize the Resurrection. We should reflect on this central facet of our faith even more than just once a week. Reciting the Rosary and the Glorious Mystery helps us to do this.

The gospel accounts tell us that after Jesus died on the cross (clearly shown by the gospels and eyewitness accounts), he was taken down and laid in a tomb. On the third day, the women went to visit His tomb and He was gone. They were greeted by angels and by the resurrected Jesus himself and given instructions to tell the GOOD NEWS of His resurrection. The Resurrection of Jesus is further shown by His glorified presence to the apostles and disciples for a forty day period before His Ascension to Heaven. One of my favorite stories from the Gospel during this period is the story of how Jesus appeared to His disciples in His glorified body in the Upper Room. Thomas was not there and when the disciples told Thomas of seeing the resurrected Jesus, he told them that he could not believe this unless he, himself, put his fingers in to the nail holes and his hand in to the pierced side of Jesus. Shortly after, the disciples were again gathered and this time Thomas was with them. Jesus again appeared in His resurrected, glorious body and looked to Thomas and told him to place his fingers in His nail holes and His pierced side. Thomas responded with, “my Lord, and my God”. I think that it is interesting that Thomas, forever known as DOUBTING Thomas because of his initial doubt, gave one of the greatest expressions of belief and faith found in the gospels. This gives us all hope. In Mark 9:24 the father of a boy possessed by a demon said to Jesus, “Lord I believe, help my unbelief.” This is a cry we too can utter at times, especially in difficult moments.

Another resurrection story that I love is the walk to Emmaus (Luke 24: 13-35). In this narrative, we have two of Jesus’ disciples walking from Jerusalem to Emmaus (7 mile walk). As they walk, they are discussing the death of Jesus and how the women found an empty tomb. It appears that they didn’t fully understand that this meant that Jesus was resurrected from the dead. The resurrected Jesus then appeared to them and walked along with them, but they did not recognize Him. As they walked, He explained to them all of the Scriptures that talked about the Messiah and His death and resurrection. When they came to an Inn, they stopped for some rest and food. It was here that Jesus took bread and broke it and at that time they recognized Him in the “breaking of the bread”. After that, He disappeared and they immediately walked back to Jerusalem to tell the others that they had seen the resurrected Jesus. This is definitely an eucharistic moment. As a matter of fact, the whole story reminds us of the two parts of the mass that we celebrate, (and the final dismissal where we are given our mission). His explaining the scriptures reminds us of the Liturgy of the Word, and His breaking of the bread reminds us of the Liturgy of the Eucharist. We too are called, each time we attend mass, to recognize Jesus in both Word and Eucharist. At the end of mass we are told to GO FORTH and share the gospel message with others, just as the disciples on the walk to Emmaus did. This is our mission.

I cannot stress enough that the Resurrection of Jesus is the important event that allowed the Good News to spread. It is essential to our faith. Even St. Paul, in his first letter to the Corinthians (1 Cor 15:14) says, “if Christ has not been raised, our preaching is useless and so is your faith”. It is so important for us to celebrate His Resurrection and remember this always. The First Glorious Mystery of the Rosary helps us to do this.

Questions to Ponder:

1 – How often do I think about how Jesus ROSE from the dead?

2 – Do I offer Him thanks and praise for dying and rising for me?

3 – Do I attend mass at least on Sunday (or Saturday evening) every week?

4 – Do I listen closely to all the readings in the “Liturgy of the Word”?

5 – Do I pay close attention to the Homily and think about it afterwards?

6 – Do I recognize that the Eucharist is the risen, glorified, body, blood, soul and divinity of Jesus?

7 – When I have moments of unbelief, do I ask God to help my unbelief?

8 – When a friend or family member loses a loved one, do I offer HOPE and FAITH and LOVE?

9 – Do I ponder the Mystery of the Resurrection in my prayer life and in the rosary?

10 – Do I follow the mission given to me to share the GOOD NEWS with others?

The Fifth Sorrowful Mystery: THE CRUCIFIXION AND DEATH OF JESUS – by Deacon Marty McIndoe

The Fifth Sorrowful Mystery: THE CRUCIFIXION AND DEATH OF JESUS – by Deacon Marty McIndoe

All four Gospels tell us about the Crucifixion and Death of Jesus. Matthew and Mark have very similar accounts and Luke adds “Father forgive them, for they do not know what they do” as well as the story of the repentant thief to whom Jesus says, “Truly, I say to you, today you will be with me in Paradise.” John adds the story of Jesus giving His mother to John (and all of us) and her being given John (and us) as her children. John also adds the lines, “I thirst” and “It is finished”. These two remarks indicated that the Passover observance (The Last Supper) is finally done. When Jesus is given the sour wine, it marks the fourth cup of the Passover, the final cup. I would highly recommend reading Dr. Scott Hahn’s book, THE FOURTH CUP – Unveiling the Mystery of the Last Supper and the Cross.

Jesus’ death on the cross is at the very heart of our Christian beliefs. We Catholics remember it every time we celebrate mass. St. Paul, in his first letter to the Corinthians says, “For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures.” Quite simply, Jesus’ death on the cross was a sacrificial offering, which fulfilled scriptural prophecies and was done in atonement for our sins. The Fifth Mystery is truly one that we should meditate on frequently and celebrate often. Remembering the death of Jesus, on the cross is central to our Catholic belief and something that we should often ponder, especially by attending mass.

I once saw a medical presentation of what the human body has to go through when it is being crucified. Suffice it to say that Jesus suffered so much for us. He persevered through it all even offering forgiveness to those who were persecuting Him. He also thought enough to make sure that His mother, Mary was taken care of and that she would be linked to us as our mother too. Jesus was driven by His mission to set all of us free. He knew that His death (and Resurrection) was needed to allow all of us, as God’s children, to be given the gift of immortal life with Him and the Father.

As I once said before, a protestant friend of mine told me that he did not like to see the corpus of Jesus on a cross, because Jesus had resurrected from the dead. I reminded him that the very ACT of Jesus dying on the cross is what gave us our salvation. He suffered and died for us. We can never forget what He did for us. St. Paul tells us that he preaches Christ crucified. We as Catholics, fully knowing that Jesus rose from the dead, also preach the crucifixion of Jesus. We must never forget that Jesus suffered terribly on a cross, for our salvation.

Questions to Ponder:

1 – How often do I think about the suffering of Jesus on the Cross?

2 – Do I have some form of penance that I do on Friday to remember that Jesus died for me?

3 – Have I learned to persevere in those things that I know I should do?

4 – Am I good at forgiving people who hurt me?

5 – Do I see the Blessed Virgin Mary as my mother?

6 – Do I try to strenthen my relationship with Mary and Jesus and the Church?

7 – Do I truly believe that Jesus offers us the gift of eternal life with Him?

8 – Do I proudly display the Crucifix on my person and in my home?

9 – Do I tell others that Jesus died for all of us and offers us eternal life?

10 – Do I attend mass at least every Sunday (or Saturday evening)?