Category Archives: Relics

Epic Saints: Wild, Wonderful and Weird Stories of God’s Heroes by Shaun McAfee – Review by Steven R. McEvoy

I enjoy writing book reviews of books that I have read and then posting them on my website.  However, I didn’t feel comfortable writing a book review for this book since I am one of the contributors to it.  I did read the book and really enjoyed it and would recommend it to my readers.  For the review, I turned to my friend, Steven R. McEvoy and obtained his permission to post the review that he had written and originally appeared on his website:  www.bookreviewsandmore.ca  .  Steven does a great job of reviewing books and you should check out his website.  Here is his review of Epic Saints.

Epic Saints 
Wild, Wonderful, and Weird Stories of God’s Heroes

by
Shaun McAfee 


TAN Books
ISBN 9781505115123
ASIN B083Y67LD7

I love books like this one. I love reading about saints and am currently reading books from 4 different series about saints. But what a book like this does is introduce me to a few new saints, it gives me some more information and examples from saints that I am more familiar with. This was an EPIC READ that I could hardly put down. It is mostly eBook about specific saints and But there is also a lot of great information about the process of saint making, and the canon and calendar of saints. But the volume is not just the work of Shaun McAfee there are several contributors. Those contributors are:

Alex R. Hey
Sarah Spittler
Jessica Mcafee
Theresa Zoe Williams
Brooke Gregory
Deacon Marty Mcindoe
Shaun Mcafee
Laura Hensley
Mike Panlilio
Maggie Van Sciver

The essays interspersed through the biographies are:

Have Saints Always Been Canonized The Same Way?
What Is The General Roman Calendar?
Can These Stories Be Allegorical?
Are We Really Expected To Believe These Stories?
Why Are Some Saints Not On The Calendar?
What Is The Process For Canonization?
What Should We Do With Saint Narratives That Contain Errors Or Inconsistencies?
Why Are Some Canonized Quickly While Others Have Been In The Process For Centuries?
Can I Become A Saint?

And on top of that are profiles of 74 saints. Shaun and the other contributors do an amazing job or highlighting so many saints in such a short space. There are almost a dozen saints I need to go find further readings on. And my son is already looking forward to my rereading this book with him. 

In this volume there are a few tales about dragons. Saints pulling practical jokes and pranks. A bilocating death and many, many more stories of saints, of Martyrs and holy men and women. 

Though I will be honest with you, the pieces in this volume are so well written you might have a hard time picking a favorite. And you will definitely want to read more on at least some of the saints. An excellent read that I highly recommend. 

I’M CATHOLIC. NOW WHAT? By Shaun McAfee – a book review by Deacon Marty McIndoe

I’M CATHOLIC.  NOW WHAT?   By Shaun McAfee – a book review by Deacon Marty McIndoe

Shaun McAfee, founder of EpicPew.com, blogger at National Catholic Register, contributor to Catholic Answers Magazine and many other Catholic resources has written a new book published by Our Sunday Visitor.  Personally I think that this is the best book he has written; and I really enjoyed his other books.  When I first saw the pre-publication announcement for this book, I immediately put in an order for it.  The title and description led me to believe that this book would be a great resource for my parish RCIA program.  I have been involved in the RCIA (Rite of Christian Initiation of Adults) program for many years and know that those who have gone through it need a really good resource book to continue their journey after the time in the program has finished.  After reading this book I not only realized that the book is perfect for that, but that the book is perfect for all Catholics on their journey of living out the beauty of the Catholic faith.

The author of this book is a convert and has gone through the RCIA process to become a Catholic.  How I wish that all of the people who go through RCIA become as good a Catholic as Shaun and his wife have become.  Shaun’s overall knowledge of the Catholic faith and Catholic Theology (he has a graduate degree from Holy Apostles College) is amazing.  The way he lives out that faith with his wife and family is even more amazing.  Faith is made to be put in to action and Shaun certainly does that.  I have followed Shaun and his family on Facebook for almost six years and although I have never met him in person, I see the faith filled life that he leads.  That faith filled life pours over in to this book.  Shaun tells us all the things we need to know to be a good Catholic and he gives us personal examples of how to be a good Catholic.

This 335 page book consists of 100 chapters that give us a lot of information on the Catholic Church and why we do the things that we do.  I find it very refreshing that he takes the times to not only tell us the things that we should be doing to be a good Catholic, but also tells us why we do those things.  He often refers to the Holy Scriptures as well as the Catechism of the Catholic Church.  He also uses stories from the early church Fathers and the Saints to explain.   Besides that, he gives us plenty of personal examples from his own life.  He covers just about everything that you can think of that speaks of Catholicism.  He not only covers different topics but also gives us things to do.  For example, not only do we learn about Baptism, but he also gives us ideas on how to celebrate our Baptism day.  He talks to us about the priesthood and then encourages us to invite a priest over for dinner.

Shaun’s section on BEING A MODERN CATHOLIC has so much richness to it when discussing evil, relativism (a must read), marriage, sexuality, abortion, euthanasia, immigration, gossiping, giving, and consumerism.  His discussion of the current sex abuse scandal and cover up is enlightening.  He deals with all of the current issues in the Church today.  His way of facing these issues clearly shows the HOPE that we as Catholics are called to have.  Shaun ends his book with a section on EVANGELIZATION: IT’S FOR EVERYONE.  The chapters in this section remind us of our calling as Catholics to share the Good News that we have received.  He explains the “New Evangelization” and encourages us to reach out to those around us, especially to our children.

I highly recommend that ALL Catholics read this book.  The book covers serious subjects but is very easy to read.  It is informative as well as interesting.  It is a wealth of information on the Catholic faith.  This book is not only for those who have just recently come in to the Church, although it is great for them, but it is for all of us on our journey towards Jesus in His Church.  We can all benefit from the explanations and the suggestions that Shaun makes in this book.  As I write this, we are approaching the LENTEN season.  I highly suggest that every Catholic get this book and read it and study it and live it out for Lent.  It might be the best thing that you ever did for Lent.

Women and the Power of God Part III – Powerful Women Saints – by Deacon Marty McIndoe

WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe

In Part 1 of this three part series, we dealt with some of the women of the Hebrew Scriptures (Old Testament) and how God used them in building up His Kingdom.   In Part 2 we looked at some of the women of the New Testament.  This third part will look at some of our women Saints and how God used their strength and courage to continue to build up His Kingdom.  As was the case in both Parts 1 and 2, this is by no means a complete list, but includes some that I personally feel should be mentioned.

Part 3 – Powerful Women Saints:

1.  St. Helena:  Saint Helena was born in to a poor and simple Roman family in Asia Minor in the mid 200’s.  Somehow she married in to a higher class Roman family when she married Constantius Chlorus.   In 274 she gave birth to Constantine and in 292 her husband, Constantius became co-regent of the West.  Shortly after that, her husband divorced her to marry the Emperor’s step daughter.   When her husband died in 308, her son Constantine became Emperor and moved her in to a place of prominence in the Roman government.  She became an Empress.

Constantine’s conversion to Christianity greatly influenced his mother and she became a good Christian.  Constantine asked his mother to find Christian relics and so in 328 she traveled to the Holy Lands.  Through contact with the local bishops there she was able to locate many Christian relics and Holy Places.  When she located the Holy places, she had large Churches built over them.  She often replaced earlier Christian structures.  In the year 130 the current Roman Emperor built a Temple to Venus over the site of Jesus’ crucifixion in order to keep Christians from worshiping there.  Helena tore down that temple and did excavations to find the original location.  In doing so she uncovered the three crosses that the early Christians venerated.  Not knowing which cross was the one Jesus died on, she had a woman who was near death brought to all three.  When she touched the first cross, nothing happened.  The same occurred on the second cross.  When she touched the third cross the woman was miraculously and immediately healed.  She found the true cross of Jesus.

Helena had a large Church, the Church of the Holy Sepulcher built over that place.  She had large columns brought in from Rome that can still be seen to this day.  Helena also had churches built over the other Holy places including the Church of the Nativity in Bethlehem and the Church of the Ascension on the Mount of Olives.  Many of the Holy Places we visit today had churches built there by St. Helena.  She brought back to Rome many relics, including the True Cross.  Not only did she do this, but she is noted for helping the poor and the destitute.   She was a devout servant of God and true Christian who helped spread the Good News throughout the world.  She was a woman born in to a poor family who rose to be Empress of the Roman Empire.  She also, through a lot of hard work, re-discovered the Holy places of the Holy Lands.  Because she built large Churches over these, we can still visit these Holy places today.

2.  St. Monica:   Saint Monica is known most for her persevering in prayer.  For thirty years she prayed for her wayward son, Augustine to leave his wicked lifestyle and to become a Christian.  Not only did he become a Christian, he became one of the greatest Saints ever known.   Monica was born in 331 in Tagaste (modern day Algeria).  When she was young she was married off to a Roman pagan, Patricius.  Her husband had a violent temper.   To make things even worse, his mother lived with them and she too had a violent temper.  This caused a great deal of stress to Monica.  Monica was a good Christian but her husband would not allow their three children to be baptized.   For years she prayed for her husband and her mother in law to become Christian.  Finally about one year before her husband’s death, both became Christian.  Two of Monica’s children, Perpetua and Navigius entered the religious life, but Augustine preferred a life of drinking and laziness.   Monica sent Augustine off to school in Carthage.  There he became a Manichaean, a non-Christian religion that saw things as light or darkness.  When Augustine shared this with Monica she became so upset at him that she kicked him out of the house.  Sometime later, Monica had a vision that led her to reconcile with Augustine.   She continued to pray for his conversion but Augustine seemed to enjoy the drinking and loose life more.  Monica did not give up praying for him or trying to convince him.  She followed him to Rome and then Milan where she found the Bishop Ambrose.  St. Ambrose helped her in convincing Augustine of the trueness of Christianity.  Finally, after many years of prayers, Augustine became a Christian.  He was baptized in the Church of St. John the Baptist in Milan.  After his baptism he and Monica planned to travel together to Africa to draw more people to Christ.  She died before that could be realized.  St. Augustine shares that when Monica was close to death she told him, “Son, nothing in this world now affords me delight. I do not know what there is now left for me to do or why I am still here, all my hopes in this world being now fulfilled.”  Her perseverance had won for the Church one of the greatest and brightest Saints it has ever known.

3.  St. Adelaide of Burgundy:  St. Adelaide was born a princess in 931 in Burgundy in Italy.  Even though she was a princess, she had a difficult life.  Her father died when she was only six.  When she was only 15 or 16 she was married to Lothair, the King of Italy.  Her life as a queen was difficult too.  She became a widow at the age of 18 and her Kingdom was taken over by Berengar of Ivrea and she was thrown in to prison.  Berengar wanted to have her marry his son, but Adelaide wanted nothing to do with that.  She suffered greatly in prison but knew that she had to escape.  Somehow she found the strength to escape and when heading north to Germany she found the Emperor Otho I who the Pope had sent to rescue her.  He soon became her second husband and together they were able to recapture the Kingdom of Italy that she had lost.   Pope John XII crowned them both rulers of the Holy Roman Empire in 952.  In 973 she became widowed again and her son Otto II became regent.  At this point in her life Adelaide spent most of her time in building many monasteries and churches and helping the poor.  This kind heartened and brave woman is the patron of people with second marriages and widows.

4.  St. Clare of Assisi and  5.  St. Agnes of Assisi:  St. Clare was born in 1194 to a very wealthy Italian Count.  She was known as a very beautiful girl.  As a young girl Clare dedicated herself to prayer.  When she was 18 years old she heard St. Francis of Assisi preach and went up to him asking that he help her to grow closer to God and to become more Christ like.  On Palm Sunday in 1212 she left her family and went to the chapel of Porziuncula to meet St. Francis.  At that chapel her hair was cut off and she was given a plain robe and veil and sent to the Benedictine nuns of San Paulo for formation as a nun.  Her father was furious and tried to get her to return home but she refused.  She told him that she would have no other husband than Jesus Christ.  She desired solitude to be with Jesus.  In order to give her even more solitude, Francis moved her to the Benedictine nuns of San Paulo monastery. 

St. Clare had a sister named Catarina.  Catarina also wanted a life with Christ and solitude that she could not find at home.  She joined St. Clare at this new monastery.  The two sisters remained there until a home could be built for them next to the church at San Damiano near Assisi.  This made their father even angrier and he sent a contingent to bring her back home by force.  Because of the prayers of St. Clare, miracles occurred that made it impossible to do that.  When a sword was drawn to strike Catarina, miraculously the man’s arm went limp and he couldn’t wield the sword.  Then they tried to pick up Catarina (now called Agnes because Francis named her that due to her being gentle as a lamb) she miraculously became too heavy for the men to pick up.  They then gave up and left.  Francis immediately welcomed her in and she too was put in to formation.

When the home at San Damiano was completed, both St. Clare and St. Agnes went there.  There they lived a simple life eating no meat, wearing no shoes and lived in a poor house.  They maintained silence most of the time.  Their lives consisted of prayer and manual labor.  Soon other women from Assisi joined them there and they lived according to rules of St. Francis forming the Second Order and were known as Poor Clares but officially were the “Order of Poor Ladies of San Damiano.”  St. Francis initially  was their director.  In 1216 he made St. Clare the abbess.   Later, in 1219 St. Francis made St. Agnes an abbess and sent her to Monticello near Florence.

We have some of the letters that the two sisters sent to each other.  They reflect their love for each other, for Jesus, for the Poor Clares and St. Francis.  It should be noted that Clare and Agnes had to stand up to the current Church leaders who wanted to impose upon them the rule of St. Benedict.   They stood their ground and followed St. Francis’ rule.  They also had to stand up against Muslim invaders.  In 1240 Muslims were invading the whole area around Assisi.  St. Clare, although quite sick, prayed hard to repel them and took the Eucharist and with the sisters behind her commanded them to go away.  Miraculously they obeyed.  St. Clare knew that the power of prayer and the Eucharist could stand up to these invaders.

Clare had drawn up a rule for her sisters and in 1253 Pope Innocent IV declared Clare’s rule would serve as the governing rule for Clare’s Order of Poor Ladies.  Two days later Clare died, with Agnes at her side.  She was declared a Saint two years later.  St. Agnes died three months after St. Clare.   These two women went from riches to rags, but helped to change the face of the Church.

6.  St. Joan of Arc:  Joan of Arc was born in 1412 to a poor farming family.  From her earliest childhood she loved God and was often seen in prayer.  She also loved the poor.  Around the age of 13 she started hearing voices accompanied by flashes of light.  Gradually she recognized figures who she described as Michael the Archangel, St. Margaret, St. Catherine and other Saints and angels.  These voices seemed to be leading her to go to the aid of the King,   At first she doubted these voices, but in May 1428, when she was 16 years old, she knew that they were real and that she had to do what they said.   They directed her to King Charles’ military commander Robert Baudricourt.  He was quite rude to her and said to the cousin who accompanied her: “Take her home to her father and give her a good whipping.”  The war continued on and King Charles and his supporters thought that defeat was imminent.  The voices continued to persuade Joan to go but she resisted saying, “I am a poor girl; I do not know how to ride or fight.” The voices only reiterated: “It is God who commands it.”  At that, she decided that she must go.  She went back to Baudricourt who remained skeptical.  However, her perseverance and her descriptions of battles that were later confirmed caused him to send her to the King.  Joan went to see the king dressed in male clothes.  This was probably to protect her from the soldiers along the way.

When Joan came in to the King’s presence, something interesting happened.  The King was wearing a disguise to test her and was among many other men.  Immediately, without ever having met the King before, she went to him and saluted him.   The King’s inner court thought Joan was crazy and advised the King to have nothing to do with her.  However, the voices revealed to Joan a secret that only the King knew about (probably concerning his birth) and when she told him he started to believe in her mission.  However, to be sure, he had her undergo a trial headed by bishops, doctors and theologians.  Joan’s  faith, simplicity and honesty convinced the trial committee that she was indeed of sound mind and faith and recommended that she be allowed to continue with further examination of her actions.  She returned to King Charles who gave her a sword as she prepared a campaign for fighting.  However the voices told her to have the King get a sword that was buried behind the altar in a nearby Church.  That sword was found exactly where the voices said.  She also had the King make up a shield with the name of Jesus and Mary on it as well as a picture of the Father and angels.  Interestingly the King received a report, before the battle saying “that she would save Orléans and would compel the English to raise the siege, that she herself in a battle before Orléans would be wounded by a shaft but would not die of it, and that the King, in the course of the coming summer, would be crowned at Reims, together with other things which the King keeps secret.”

Before leading the battle, Joan told the King of England to give up.  Of course, he didn’t and battle ensued.  Joan led the battle and even though many of her commanders scoffed at her and didn’t always do what she said, the battle was won.  Joan was wounded by an arrow in the battles just as the letter said that was written 8 days prior to the campaign.  King Charles was also crowned at Reims and the English left, as the letter said.  In a battle about a year later, Joan was captured by a follower of John of Luxemburg.  He then sold her to the English for a large amount of money.  They couldn’t kill her for winning against them, so they decided to try her as a witch.  The Bishop of Beauvais was an unscrupulous and ambitious man who was a tool of the English.  The examination trial seemed quite unfair but Joan continued to show her love of God.  She was finally found to be a witch and heretic and was burned.  Her ashes were thrown in to the Seine River.  Twenty four years later a revision of the trial was made.  The appellate court and the Pope found that injustice was made by the first examination and that it was declared illegal.    Her beatification cause was begun in 1869 and she was declared a Saint in 1920.  This very young holy woman listened to God no matter what it cost her.  She fought harder that most men could and never gave up, no matter how badly she was treated.

7.  St. Elizabeth Ann Seaton:  Elizabeth Ann Seton was the first native born American to become a Saint.  She was born just two years before the American Revolution to a wealthy New York City family.  The family was Episcopalian.  Elizabeth was a bright girl and prolific reader.  She especially found comfort in the reading the bible.  In 1794 she married a wealthy businessman, William Seton.   The first couple of years of their marriage were wonderful but when William’s  father died the couple had to take in William’s seven younger half brothers and sisters.  They also had to take over running the father’s import business.  William’s health started to fail as did his business.  He had to declare bankruptcy.  His health was deteriorating so bad that they felt that a move to Italy would help.  William had business friends there that they stayed with.

Unfortunately William died of tuberculosis while in Italy.  Elizabeth was very moved by the Catholic faith of the family that she lived with in Italy.  She found that their love of the Eucharist helped her to better understand the true presence of Jesus.  Also, since Elizabeth’s mother had died when she was young, their devotion to Mary helped satisfy her need for a mother.  Elizabeth converted to Catholicism and headed back to the United States.  Since she was a widow with many children to feed, she opened a school to help support them.  The first school was all Protestants and when the parents had heard that Elizabeth had converted to Catholicism, they withdrew their children from school.   Fortunately, Elizabeth met a priest who encouraged her to open up a school for Catholic children in Emmetsburg, Maryland.  This is seen as the beginning of Catholic education in the United States.  Shortly after opening the school, Elizabeth founded an order of Catholic women to help in educating poor children.  This was the first congregation of religious sisters to be formed in the United States.  They are known as the Sisters of Charity and have grown tremendously throughout the United States, Canada and the Philippines.

St. Elizabeth Ann Seton was a hard working woman who suffered from the deaths of many loved ones.  Her faith continued to allow her to make a tremendous change to the Catholic faith in the United States.  Pope Paul VI canonized Mother Seton on September 14, 1975, in a ceremony in St. Peter’s Square.  In his words, “Elizabeth Ann Seton is a saint. St. Elizabeth Ann Seton is an American. All of us say this with special joy, and with the intention of honoring the land and the nation from which she sprang forth as the first flower in the calendar of the saints. Elizabeth Ann Seton was wholly American! Rejoice for your glorious daughter. Be proud of her. And know how to preserve her fruitful heritage.”  NOTE:  if you would like to hear about how Elizabeth Ann Seton personally changed my family go to:  http://deaconmarty.com/saint-elizabeth-ann-seton-and-how-she-personally-brought-a-miracle-to-my-family-by-deacon-marty-mcindoe/

8.  St. Marianne Cope:  St. Marianne was born in Germany in 1838 but spent most of her life in Hawaii ministering to lepers.  She is often known as Saint Marianne of Moloka’i.    One year after she was born her family moved to the United States.  She attended a Catholic parish school until the eighth grade when her father became an invalid and she had to leave school to go to work and help support her family.  When her father died, and her siblings became mature she quit her factory job and became a novitiate of the Sisters of the Third Order Regular of Saint Francis based in Syracuse, New York.  She became a teacher and later principal of a school that helped immigrant children.  She also helped in setting up the first two Catholic hospitals in central New York.  In 1883 she became the Superior General of her Congregation.   Shortly after, she received a letter from King Kalakaua of Hawaii asking for aid in treating leper patients who were isolated on the island of Moloka’i.  The King had already been declined by more than 50 other religious institutes.  St. Marianne went with six sisters arriving on November 8,1883.  She originally managed a hospital on the island of O’ahu, where victims of leprosy were sent for triage.  The next year, Mother Marianne helped establish the Malulani hospital on the island of Maui.  The government had appointed an administrator for the hospital on O’ahu when Mother Marianne left.  However, she heard news of his abuse and returned to O’ahu and demanded that the government fire him.  They did and put her in charge.  Mother Marianne continued to help the leper patients, including clergy who had contracted the disease.  She continued working, even when she was in a wheel chair.  Miraculously, the disease never came to her.

9.  St, Katherine Drexel:  St. Katherine is the second native born American to become a Saint.  She was born in 1858 to a wealthy banker.  Her mother died shortly after her birth but her father remarried and Katherine grew up in a home that was both financially and spiritually endowed.  She received a private education and travelled throughout the United States and Europe.  The family was very devout in their faith and an excellent example to Katherine.    Her father prayed 30 minutes each evening and on weekends they opened their home to help care for the poor.  After seeing her step-mother suffer with cancer for three years, Katherine’s life took a significant turn.  She developed a passionate love for God and for neighbor.  She especially felt called to help black and native Americans.

Katherine’s father passed away about a year after his wife’s death.  He had a substantial estate of over 15 million dollars  and he gave a considerable amount to charities and left the rest to his three daughters.  The daughters worked together to try to help Indian missions.  In 1887 they had an audience with Pope Leo XIII and asked that missionaries be sent to the Indians.  Pope Leo XIII looked directly at Katherine and asked her to be a missionary.  When she arrived home she met with her spiritual advisor and decided to give her life, and her money, to God as a nun and missionary.  She started a religious order called  “Sisters of the Blessed Sacrament for Indians and Colored” and spent the rest of her life serving blacks and native Americans.  She worked hard to found schools throughout the west to educate Native Americans.  She even founded Xavier University in New Orleans, the first Catholic University in the United States for African-Americans.  She spent her fortune on the blacks and Native Americans.  She also gave fully of herself in helping them until she finally had a serious heart attack at the age of 77.  She lived until the age of 96 praying for her missions and writing.  By the time of her death, she had more than 500 Sisters teaching in 63 schools throughout the country and she established 50 missions for Native Americans in 16 different states.  This one woman changed the face of America for the better.

10.   Servant of God Dorothy Day:  Although she isn’t a Saint yet, she is on her way.  Dorothy Day is a great example of a woman who was a sinner, but turned toward being a Saint.  Her love of the poor, and her love of God make her an outstanding woman of God’s power.  Cardinal Timothy M. Dolan calls her “a Saint for our times”.   Dorothy Day started out being someone quite outside the Catholic faith.  She described herself as having an attraction to the radical life among  anarchists, socialists and communists.  She was arrested on many occasions and spent time in jail.  She drank heavily and had an abortion and had an illegitimate child.  This isn’t what usually makes up a Saints life.  However, all of these ups and downs helped her to think seriously about where she was headed.  The heartache that her abortion caused her helped her to become staunchly pro-life.   She was very moved by Francis Thompson’s “Hound of Heaven” and its description of the relentless pursuit of God towards man.  One day she found herself in the back of Saint Joseph’s Church on Sixth Avenue in New York City and found solace in watching the mass.

Dorothy had a daughter with a man that she lived with.  She said that the birth of her daughter connected her to the beauty of the Divine in a deeply personal way.  She wrote, “The final object of this love and gratitude is God”  She was moved to worship with others and even though the man she loved rejected religion she had her daughter baptized Catholic.  About six months later she too was baptized.   This ended her common law marriage.  About five years later, Peter Maurin, a French immigrant taught her about Catholic radicalism.  Together they founded the Catholic Worker Movement in 1933 and began publishing the Catholic Worker to promote their radical Catholic vision to oppose Communism.  They also opened a “House of Hospitality” to welcome everyone, especially the poor.  They focused on helping the poor.  Dorothy Day said, “The mystery of the poor is this:  That they are Jesus, and what you do for them you do for Him.  It is the only way of knowing and believing in our love”.   Dorothy Day was noted for seeing the beauty of God in everything and every person.   She truly was a Saint for our times.

11.  St. Faustina Kowalska:  St. Faustina was born in 1905 to a very poor but quite religious family.  She was the third of ten children.  When she was seven years old she attended an Eucharistic Adoration and immediately felt the call to become a nun.  When she finished her schooling at the age of 16 she wanted to enter a convent, but her parents wouldn’t allow her to.  Instead she cleaned houses to help support the family.  In 1924 she saw her first vision of Jesus who told her to go to Warsaw and join a convent.  She immediately packed her bags and left.  When in Warsaw she tried to enter several convents but was rejected because of her looks and her poverty.  Finally the Mother Superior of the Congregation of the Sisters of Our Lady of Mercy told her she could enter if she could pay for her own habit.  St. Faustina worked cleaning houses and finally had enough to pay for the habit.  She entered the convent in 1926 at 20 years old.  She worked primarily as a cook and traveled to several of the convents.  In 1931 she was visited by Jesus who told her that He was the “King of Divine Mercy”.  He asked her to become an apostle and secretary of God’s Mercy.  She said that she would.  Jesus also instructed her to have painted an image of her vision of him.  Since she didn’t paint she had to have a painter paint it based upon her description.  She was never fully happy with the way the painting came out.

Sister Faustina told her fellow sisters about her visions but they weren’t initially receptive to her.  She took some harassment because of them.   Sister Faustina told the priest spiritual advisor of her visions and calling.  He had her evaluated by a psychiatrist who found her in perfect mental health.  Eventually this priest saw the truth of her visions and the Divine Mercy apostolate and he was the first to preach about it at mass.  Fortunately Sister Faustina kept a diary that is still in existence today and makes for a great read.  Even though her health kept failing, she continued to do all that she could to spread the devotion to the Divine Mercy.  Unfortunately, due to several mistakes in translations and printings, some of her writings were seemed objectionable to the Church and the Divine Mercy apostolate was quieted for many years.  In 1965, Archbishop of Krakow, Karol Wojtyla (later Pope John Paul II) took an interest in the Divine Mercy and opened up an investigation into Sister Faustina and her writings and apostolate.   The Church formally approved the apostolate and began procedures for her canonization.  The apostolate of Divine Mercy spread and Sr. Faustina was made a Saint in 2000 and a Feast day for the Divine Mercy became part of the Church calendar.  This poor and sick little woman was chosen by God to become an Apostle of the Divine Mercy.

12.  Sr. Gianna Beretta Molla:  St. Gianna was born in Italy in 1922.  She was the tenth of thirteen children in her family.  As a young child Gianna loved her faith and loved learning about it.  She saw the need for prayer and she enjoyed life for all that it was.  In 1942 Gianna began studying to be a medical doctor.  She was a great student and a great practitioner of her faith. In college she joined the St. Vincent de Paul Society and worked with the elderly and the needy.  In 1949 she received her medical and surgical degree and within two years specialized in pediatrics at Milan Hospital.  She felt a very strong calling to mothers, babies, the elderly and the poor.  She became involved with Catholic Action and considered her practice of medicine a mission.  She wanted to join her brother, who was a priest, in Brazil by tending to the health of the poor women there.  Unfortunately, her health prevented her from doing so.   IN 1954, Gianna met Pietro Molla, an engineer who worked in her office.  They were married the following year.  Gianna considered marriage a precious gift and vocation.   She considered her marriage a gift from God and planned dedicated herself to “forming a truly Christian family.”  Gianna wrote to Pietro, “Love is the most beautiful sentiment that the Lord has put into the soul of men and women.” 

She gave birth to her first child, Pierluigi in 1956.  Her second child, Maria was born in 1957.  She had the third baby, Laura in 1959.  She loved being a mother and wife and worked hard to keep her family going along with her practice.  In 1961 Gianna became pregnant again with her fourth child.  Unfortunately near the end of her second month she had intense pain in her abdomen and they discovered that she had a tumor as well as the baby in her uterus.  The doctors recommended that she choose from three possibilities;   One, an abortion that would save her life and allow subsequent pregnancies, but take the life of the baby.  The second was a hysterectomy which would save her life but take the life of her baby and not allow any further pregnancies.  The third option was to take out the tumor which would save the life of her baby but might result in further complications for her.  She chose the third option which saved the baby’s life but put hers in danger.   She told the surgeons that her baby’s life must be saved at all costs, even if it cost her own life.    She said that her comfort was in having the baby and in her prayers and in putting her faith in to action.  They did what she asked.  She had the operation which removed the tumor but allowed the baby to continue to grow.  Gianna continued her pregnancy but with many complications.  Her faith gave her the strength to continue on as a mother and as a doctor.  Gianna told the doctors that they must save the life of her baby even if it meant she died.  She kept insisting, “save the baby”.  On April 21, 1962, Gianna Emanuela Molla was successfully delivered by Caesarean section.  One week later Gianna, the mother, died from septic peritonitis.

Gianna was beatified by Pope John Paul II on April 24, 1994, and officially canonized as a saint on May 16, 2004. Her husband and their children, including Gianna Emanuela, attended her canonization ceremony, making this the first time a husband witnessed his wife’s canonization.  Pope John Paul II said that Gianna was “a simple, but more than ever, significant messenger of divine love.”  The first pro-life Catholic health center in New York, the Gianna Center, was named after her.  In today’s world where abortion is rampant and often mothers have abortions because the timing is inconvenient, the story of Gianna and her love for life and for her children stands out as a beacon of light.

CONCLUSION:  God gave mankind a precious gift when he created us male and female, in His image.  Each sex brings its own flavor towards helping God in the building up of the Kingdom.  Too often the male has been seen as the strong sex, but looking back at how God has used women in the Scriptures and as Saints, we can’t help but to see how strong women are.  We are all called by God to help build up his Kingdom.  Let us answer that call with a resounding, “be it done to me according to thy will”.  Men and women work together in building God’s Kingdom.  After all, we are His children and brother and sister to each other.  There is so much work to do.  We must do it together and celebrate what God can accomplish through our strengths and our weaknesses.  With God all things are possible.

THE BONES OF ST. PETER, A ROMAN CITY OF THE DEAD AND A SCAVI TOUR – by Deacon Marty McIndoe

The tomb of St. Peter under St. Peter’s Basilica, Rome

On February 22nd the Church celebrates “The Chair of Peter” which looks at the gift that Jesus gave us in St. Peter and his successors. Symbolically “The Chair of Peter” represents the position of authority and leadership and pasturing that comes to us from the Pope. Physically there is a wooden chair that has been encased in a Bronze sculpture in 1666 by Gian Lorenzo Bernini that is believed to be the chair that St. Peter sat in. It is in the apse of St Peter’s in Rome behind the main altar. It is quite visible and readily seen. What you can’t easily see is the treasure that is buried directly underneath the main altar of St. Peter’s. There you will find the actual bones of St. Peter himself.
The only way you can really see these bones is by going on a SCAVI tour underneath St. Peter’s. I was fortunate to be able to go on the tour on one of my trips to Rome. The tour is absolutely fabulous. It takes you below the present St. Peter’s and below the original St. Peter’s built by the Emperor Constantine in 326. On this tour you go through an ancient Roman Necropolis (city of the dead) and finally to the actual tomb of St. Peter (and early monuments built there in the first and second centuries). Most people do not know that the original St. Peter’s was built on top of a Roman Necropolis and then the present St. Peter’s was built on top of the foundations of the original one. Excavations and archeological digs during the 1900’s uncovered the Necropolis and the tomb of St. Peter.
St. Peter was martyred in Caligula’s Circle in 64ad in Rome. His body was buried nearby on Vatican Hill and early Christians venerated the site by building small memorials and a place to celebrate the Eucharist. It was fairly easy for them to hide this (the Roman’s persecuted the Christians for 2 to 3 centuries) because it was small and within a Roman Necropolis. The Necropolis consisted of above ground Mausoleum’ separated by streets and alleys. The Mausoleum’s were large enough to allow the Romans to put their loved one’s remains (after being cremated) in jars on shelves in the room. The relatives would often gather in the room to honor the dead. The early Christians would not allow cremation and always buried their loved ones in the ground. St. Peter was buried in a tomb underground. The monuments were built above that.
When the Emperor Constantine became a Christian he ordered the Roman Necropolis to be filled in with dirt and a Christian Basilica be built there so that the main altar was directly over the venerated grave of St. Peter. This was the original St. Peter’s Basilica built beginning in 326. Several modifications were made to the basilica between the 7th and 12th centuries but all of these modifications kept the main altar directly over the grave of St. Peter. The present day St. Peter’s Basilica, the largest church in the world, was begun on 18 April 1506 and was completed on 18 November 1626. It is the work of the best of the Renaissance artists. After taking down the original St. Peter’s, but leaving its floor and some foundations and columns, it was built on top and past the original size of the first St. Peter’s. It too was made to have the main altar stand over the very grave of St. Peter.
When starting on the SCAVI tour you go to the lower St. Peter’s and see some of the floor and columns of the original St. Peter’s. You then go under the floor of the church built in 326 in to excavations of the Roman Necropolis. It is amazing to see these streets and alleys and Mausoleums in such great conditions after more than 1600 years. You can even see rain marks in the original soil streets. When Constantine had the Necropolis filled in with dirt, it protected these. We walked in to several of the ancient Roman Mausoleums and saw paintings inside and the shelves where the remains of the Romans were. You could almost picture the families gathering inside (sometimes even sharing a meal there) in honoring their dead. We then proceeded to the place of the tomb of St. Peter. On the way we saw many graves of early Popes and Cardinals who wanted to be buried near St. Peter. There is a small early chapel there and the monuments built in the first centuries. When you come to the place of the burial of St. Peter there is a wall there with ancient Graffiti written by an early Christian that says, “Peter is Here”.
Because there was a time when the Basilica was under attack, the Church leaders took the bones of St. Peter out of his original grave and placed them inside a nearby wall. This was done to protect the bones so they would not be taken. On the tour itself you can see the bones inside a Plexiglas case that our tour guide told us was made especially for them by the US Army (I haven’t been able to verify that). For me, visiting the tomb of St. Peter and seeing his bones was a very emotional and spiritual high. I hope you get a chance to experience that too. These are the bones of the man that Jesus chose to head His Church.
I would highly recommend you do the SCAVI tour if you go to Rome. Tickets are limited and you must contact the Vatican office for them. If you would like to take a virtual tour of the Necropolis and the Tomb of St. Peter, click here: SCAVI tour and on the top right click EN, unless your Italian is good.

 

REFORM YOURSELF – a review by Deacon Marty McIndoe

REFORM YOURSELF! How to Pray, Find Peace, and Grow in Faith with the Saints of the Counter-Reformation: written by Shaun McAfee – review by Deacon Marty McIndoe

If the main title, REFORM YOURSELF! doesn’t catch you; take a good look at the subtitle: How to Pray, Find Peace, and Grow in Faith with the Saints of the Counter-Reformation. The subtitle is exactly what this book is all about. For me, it lived up to what it promises. I love to read and some books are really great…..this is one of them. It is easy to read, informative, interesting and causes a change to the very Spirit within us.
I have read two other books by Shaun McAfee; Filling our Fathers House (2015) and St. Robert Bellarmine (2016). I enjoyed both of those and in reading them, saw Shaun as an upcoming author. This last book proved me correct. His writing style has grown to the point that I would say that he definitely is a great author. I am anxious to see what he comes up with next.
Shaun belongs to the same “club” as Brandon Vogt, Jennifer Fulwiler, Peter Kreeft, Scott Hahn, and so many more people do that I don’t have room to mention including myself. That “club” is that we are all converts to the Catholic faith and live much of our life trying to spread the good news of new life in Jesus, especially through Catholic spirituality. It makes me proud, as a convert, to see Shaun do such a great job of this. Shaun is a lay Dominican (Order of Preachers) and this book shows that he continues the Dominican tradition of preaching and teaching.
The book is timely as we recognize the 500th anniversary of the Protestant Reformation in 2017; it looks at the Catholic response to the Reformation by choosing ten Saints who ministered during the Catholic Counter-reformation. The importance of this book is that it not just a historical book, but rather a book where we can look at these Saints and bring about REFORM within us. The ten Saints that Shaun chose are all great examples of what we need to do to walk with Jesus and respond to His call to share the Good News. They are all powerhouses of faith. Shaun also shows their true humanity which helps us see that we too can strive to achieve what they did.
There are ten chapters, one for each Saint. The ten Saints are; Francis de Sales, Ignatius of Loyola, Teresa of Avila, Robert Bellarmine, Aloysius Gonzaga, Pope Pius V, Philip Neri, John of the Cross, Frances de Chantal, and Charles Borromeo. In each chapter Shaun tells us about the Saint and shares some stories from their lives. He includes some of their quotes and makes suggestions on how we can be more like them. He includes a number of scripture passages to augment his suggestions. When reading many of Shaun’s suggestions I felt like I was listening to a Spiritual Director. Shaun ends each chapter with a conclusion, information for further study and a prayer to the Saint. I definitely grew spiritually through the experience of reading, and praying, this book. I believe that you will too. I highly recommend this book. It is available from its publisher, Catholic Answers (www.catholic.com), Amazon (www.amazon.com) and other bookstores.

7 Things to Know That Will Change Your Next Mass Experience by Matt Nelson

“Take, eat; this IS my body.” Mt 26:26

I believe that we live in an age where fallen-away Catholics don’t really know what they’ve left, non-Catholics don’t really know what they’re missing, and many Catholics don’t really know what they’ve got. They don’t really know the Mass.
The Mass is the climactic form of Christian worship and within it is contained the greatest miracle on earth. It is a mystery in the fullest sense, and yet, it is comprehensible. As Christians we possess faith, but do we possess understanding? Do we even seek it? I know personally that my understanding of the Mass and what happens during it is inexcusably deficient, mostly from neglect. But I (and you) can change this — and it begins here.
I want to help change your next Mass experience, by the grace of God. So I’ve compiled a list of 7 interesting facts about the Mass, each with a brief explanation. I hope you learn something new!

1. The Mark of the Christian
The Sign of the Cross that marks the beginning and end of the Holy Mass, and which signifies the sealing of the Word of God “in our minds, on our lips and in our hearts” at the reading of the Gospel, has its origin in the first centuries of Christianity.
Tertullian wrote in the mid-3rd century:
“In all our travels and movements, in all our coming in and going out, in putting on our shoes, at the bath, at the table, in lighting our candles, in lying down, in sitting down, whatever employment occupies us, we mark our foreheads with the sign of the cross” (De corona, 30).
The sign of the cross, done by faith, has immense power. St. Benedict once did the sign of the cross over a poisoned drink meant to kill him, and as his hand moved reverently through the four directions of the cross, the glass shattered. What would have happened if he had been insincere, or worse, not blessed his food and drink at all with the sacred sign? God only knows.
Each sign of the cross is also a sign —a renewal even — of one’s personal decision to accept Christ as Lord and Savior. How many times have we gone through the “motion of the cross” instead of the “sign of the cross”?

2. “And With Your Spirit”
When the Christian people respond “and with your spirit” to the priest’s greeting (“The Lord be with you”) in the Holy Mass, it is not just a polite (and somewhat odd) response. It is a profession of faith in the power of the Sacrament of Holy Orders. It recognizes the unique action of the Holy Spirit in the ordained priest, particularly in the Sacraments. Remember, for example, it is not the priest who changes the bread and wine into the body and blood of Christ — it is Jesus Christ. Thus, the priest receives the power to serve as a special instrument of the Holy Spirit at his ordination; that is, when he receives the Sacrament of Holy Orders through the “laying on of hands” (see 1 Tim 4:14; 2 Tim 1:6).
Here’s what the 4th century bishop, St. John Crysostom,wrote about these words and their meaning:
“If the Holy Spirit were not in this your common father and teacher, you would not, just now, when he ascended this holy chair and wished you all peace, have cried out with one accord, ‘And with your spirit.’
Thus you cry out to him, not only when he ascends his throne and when he speaks to you and prays for you, but also when he stands at this holy altar to offer the sacrifice. He does not touch that which lies on the altar before wishing you the grace of our Lord, and before you have replied to him, ‘And with your spirit.’
By this cry, you are reminded that he who stands at the altar does nothing, and that the gifts that repose there are not the merits of a man; but that the grace of the Holy Spirit is present and, descending on all, accomplishes this mysterious sacrifice. We indeed see a man, but it is God who acts through him. Nothing human takes place at this holy altar.”

3. Kiss of the Priest
The priest kisses the altar in veneration, recognizing it as the sacred place where Christ’s once and for all sacrifice will be made present in the Sacrament of the Eucharist. Jesus’s death is re-presented in the Holy Mass as a celebration of the New Covenant Passover, just as the Old Covenant Passover was made present each year it was celebrated (see Ex 12:27). St. Paul contrasts the Eucharistic sacrifice to the pagan sacrifice in 1 Cor 11. Jesus is therefore not re-sacrificed at each Mass but rather, His one sacrifice becomes present to us as He is eternally presenting Himself to God as the sacrificial Lamb of God (Heb 7:25; 1 Cor 5:7; 1 Cor 11:26; Rev 5:6).
Around 70 A.D. Church leaders wrote this about the Eucharistic sacrifice (the Mass):
“Assemble on the Lord’s day, and break bread and offer the Eucharist; but first make confession of your faults, so that your sacrifice may be a pure one. Anyone who has a difference with his fellow is not to take part with you until he has been reconciled, so as to avoid any profanation of your sacrifice [Matt. 5:23–24]. For this is the offering of which the Lord has said, ‘Everywhere and always bring me a sacrifice that is undefiled, for I am a great king, says the Lord, and my name is the wonder of nations’ [Mal. 1:11, 14]” (Didache 14 [A.D. 70]).

4. What’s Inside the Altar?
Did you know that many Catholic altars have a relic placed inside?
Father Carlos Martins, CC, of Treasures of the Church describes relics in this way:
Relics are physical objects that have a direct association with the saints or with Our Lord. They are usually broken down into three classes. First class relics are the body or fragments of the body of a saint, such as pieces of bone or flesh. Second class relics are something that a saint personally owned, such as a shirt or book (or fragments of those items). Third class relics are those items that a saint touched or that have been touched to a first, second, or another third class relic of a saint.
The General Instruction of the Roman Missal, No. 302, contains the following statement:
“The practice of placing relics of Saints, even those not Martyrs, under the altar to be dedicated is fittingly retained. Care should be taken, however, to ensure the authenticity of such relics.”

The bones of St. Polycarp of Smyrna (a disciple of John the beloved apostle) were venerated in the early Church, for example:
“We took up his bones, which are more valuable than precious stones and finer than refined gold, and laid them in a suitable place, where the Lord will permit us to gather ourselves together, as we are able, in gladness and joy and to celebrate the birthday of his martyrdom” (The Martyrdom of Polycarp [A.D 156])
For more, I also discuss relics in this recent article.

5. Cross or Crucifix?
A cross with a figure of Christ crucified must be present on or near the altar. This is mandated by the Church. A bare cross or a cross with Jesus depicted in a non-crucified way (like the modern “resurrected” Christ portrayal which has become more common) does not meet this requirement. Like St. Paul in his first letter to the Church in Corinth, we preach Christ crucified as an ultimate sign of God’s love for us and the salvation won for us through His crucifixion:
“we preach Christ crucified, a stumbling block to Jews and folly to Gentiles” (1 Cor 1:23; see also 2:2)
The crucifix, properly understood, is not an image of a mere gory execution; rather, it is a sign of the once for all sacrifice of the Lamb of God (1 Cor 5:7).
The General Instruction for the Roman Missal states:
There is also to be a cross, with the figure of Christ crucified upon it, either on the altar or near it, where it is clearly visible to the assembled congregation. It is appropriate that such a cross, which calls to mind for the faithful the saving Passion of the Lord, remain near the altar even outside of liturgical celebrations (GIRM 308).

6. Sit, Stand, Kneel and Bow
A genuflection before the Jesus in the tabernacle is not meant to be a purely physical action. It requires a simultaneous “bow of the heart.”
The venerable practice of genuflecting before the Blessed Sacrament, whether enclosed in the tabernacle or publicly exposed, as a sign of adoration, is to be maintained. This act requires that it be performed in a recollected way. In order that the heart may bow before God in profound reverence, the genuflection must be neither hurried nor careless (Inaestimabile Donum 26).
Some people may wonder what’s up with Catholics and all the bowing, standing, sitting, kneeling that they do in the Mass. It’s a good and honest question. Catholics assume these gestures because of who and what they are encountering in the Mass — the King of Kings and His Word. In the case of veneration with the body, the body leads the heart.
Consider these words from C.S. Lewis’s Screwtape Letters:
“At the very least, they can be persuaded that the bodily position makes no difference to their prayers; for they constantly forget, what you must always remember, that they are animals and that whatever their bodies do affects their souls” (Letter IV).
Our postures matter, especially in the Mass — the climax of Christian Worship. As King David writes in this beautiful Psalm:
“O come, let us worship and bow down, let us kneel before the Lord, our Maker! For he is our God…” (Psalm 95)

7. The Fraction Rite
After the consecration (when the bread and wine are changed into the body and blood of Jesus) but before Communion, the priest breaks off a piece of his “big” host and adds it to the precious blood (which still maintains the physical properties of wine). This breaking and commingling of the broken piece of the Body with the Blood is rich in significance:
First, it is not a separating of Christ, as though a “part” of Christ is here and a “part” of Christ is there. In each molecule of the consecrated host, the resurrected Christ is totally and perfectly present in His infinite divine substance.
Second, this “breaking”, called the “Fraction Rite”, follows Christ’s breaking of bread at the Last Supper and is rich in biblical significance (Luke 22:19; Acts 2:42, 46; 1 Cor 10:16).
Third, the commingling of the broken fraction with the blood in the chalice symbolizes the reunification of Christ’s body and blood in his glorious resurrection.
Now here’s an interesting tidbit to end off this post:
Originally, this Fraction rite and commingling had another important significance. At each Mass, the priest would break off a piece of the host (as he does now) but then, that consecrated fraction would be sent to another celebration of the Eucharist at another location. There, the fraction sent from the parish “down the road” would be commingled with the blood of Christ. The fraction of the host from that Mass would then be sent off to another Mass, and so on. This ritual created a great sense of unity among the faithful in the Mass, and signified the continuity of the eucharistic sacrifice in the Church (Mal 1:11; 1 Cor 10:17). This practice was known as fermentum, but has fallen out of practice in modern times.
If you would like to read more about the specifics of the Mass I highly recommend Mass Revision by Jimmy Akin to get you started.
See you in the Eucharist!

Visit Matt Nelson at Reasonable Catholic

One, Holy, Catholic and Apostolic Church – Interesting Facts About Our Uninterrupted History – by Deacon Marty McIndoe

Looking in to the Tomb of St. Peter underneath the main Altar at St. Peter’s in Rome.

 

A friend of mine posted this on Face Book.  There is no author noted.  I found it interesting enough to share with you on my blog site.  I have actually visited several of the places mentioned here and have found the visits to be a very moving experience.  Our Church is so filled with an uninterrupted history, right back to the time of Jesus and the apostles.  We are truly One, Holy, Catholic and Apostolic Church.  God is good!

Historical Evidences of the True Church

The Catholic Church gave us the Gregorian calendar which we all use today.
The Catholic Church gave us the date for Easter.
The Catholic Church gave us the date for Christmas which means Christ-Mass.
The Catholic Church compiled the Bible.

The remains of all of the Apostles are in Catholic Churches, and so are all of the Gospel writers. Note! Some relics are divided between Catholic Churches.

St. Peter is in St. Peter’s Basilica in Rome.
St. Paul is in St. Paul’s Church in Rome.
St. Matthew is in the Cathedral of St. Matthew in Messina, Sicily.
St. James the Greater is in St. James Church in Compostela Spain.
St. James the Less (the Just) is in the Basilica of the Holy Apostles in Rome.
St. Bartholomew is in St. Bartholomew-in-the-island Church in Rome.
St. Andrew is in the Cathedral of Amalfi in Italy.
St. Philip is in the Church of the Dodici Apostoli in Rome, Basilica of the Holy Apostles.
St. Simon is in the Vatican, under the Altar of the Crucifixion.
St. Jude is in St. Peter’s Basilica in Rome.
St. Thomas is in the Cathedral of Saint Thomas in Mylapore, India.
St. Matthias is in St. Matthews Abbey in Trier Germany, and in St. Mary Major Basilica in Rome.
St. John is in the ruins of the Basilica of St. John in Ephesus Turkey.


“You are built upon the foundation of the Apostles and Prophets with Jesus Christ Himself as the Chief Corner Stone.”
Ephesians 2:20.


Even though he was not an Apostle, he did write the Gospel of Mark.
St. Mark is in St. Mark’s Church in Venice, Italy.


Even though he was not an Apostle, he did write the Gospel of Luke.
St. Luke is in the Basilica of Santa Giustina in Padua, Italy.
The first Christian Martyr. Acts 7:60


St. Stephen is in Rome in the Basilica of St. Lawrence Outside the Walls.


The first person to arrive at the tomb of the Risen Christ. John 20:1
St. Mary Magdalene is in the Basilica of St. Maximin in Villalata, France.


He produced the first Bible containing both the Old and New Testaments, the Latin Vulgate. St. Jerome is in St. Mary Major Basilica in Rome.

We know from the many authentic Relics that the Catholic Church has in its possession. Among them are:

The Relic of the True Cross on which Jesus Christ was crucified. John 19:17-18
The “INRI” inscription from the True Cross, called “Titulus Crucis”. John 19-19
The Nails which held Jesus to the cross. John 20:25
The Lance Point of Saint Longinus which pierced the side of Jesus. John 19:34
The Crown of Thorns and the individual thorns from it. John 19:2
The Table used at the Last Supper is in St. John Lateran Basilica in Rome. Matthew 26:20
The Scala Santa, the steps which Jesus Christ ascended on His way to meet Pontius Pilate.
The Chains of Saint Peter, in the Church of St. Peter in Chains in Rome.

..thanks to the one who did the research

 

Advent Saints – St. Lucy by Deacon Marty McIndoe

lucy

Advent Saints – St. Lucy by Deacon Marty McIndoe

               During this Advent season we see that each day gets shorter until we reach the Winter Solstice.  There is more darkness and less light.  During Advent we celebrate light, by lighting the Advent candles and awaiting Jesus, the Light of the World.  December 13th we celebrate the Advent Saint of Light, St. Lucy.  She was born in the late 200’s and died in 304 as a Martyr.  There are many legends about her and it is difficult to know exactly how true they all are, but at the very least, she was a young Sicilian girl who gave herself to Jesus as a Virgin.  She was killed for her decision to follow Jesus.

               It appears that St. Lucy had a mother who arranged a marriage for her to a pagan man, but St. Lucy said that she wanted to remain a Virgin and give herself completely to Jesus.  Since her mother was very stubborn about this and pushed Lucy towards marriage, Lucy turned in prayer to St. Agatha for assistance.   St. Agatha appeared to Lucy and told her that she could persuade her mother by showing her the power of Jesus.  St. Agatha said that Lucy’s mother would be healed from a serious illness that plagued her.  Lucy’s mother was healed and she committed her life to Jesus.  She stopped forcing the marriage and allowed St. Lucy to give her marriage dowry to the poor.

               The man that Lucy was to marry was upset by this and told the governor, Paschalis, that Lucy was a Christian (illegal at that time).  The governor then wanted to defile Lucy and sent troops to her home to carry her off to a brothel.  Lucy refused to go and the troops were unable to move her.  They even hitched a team of oxen to her, but she could not be moved.  At that point they piled wood around her to burn her, but the wood refused to burn.  They finally resorted to using their swords and initially gouged out her eyes and then killed her.  Later, when her body was being prepared for burial, they noticed that her eyes had been restored.

               Lucy was venerated from the very early days of the Church.  Her body remained in Sicily for about 400 years before being transferred to Abruzzi, Italy.  In 972 her body was moved to St. Vincent’s Church in Metz and divided up and several pieces of her body can be found in Rome, Naples, Verona, Lisbon, Milan, Germany, France and Sweden.  Her name is mentioned in Eucharistic Prayer I, the oldest of our Eucharistic prayers.  St. Lucy is the Patron Saint of the Blind and all eye diseases.

               I have found only one quote that is attributed to Lucy.  It is, “No one’s body is polluted so as to endanger the soul if it has not pleased the mind. If you were to lift my hand to your idol and so make me offer against my will, I would still be guiltless in the sight of the true God, who judges according to the will and knows all things. If now, against my will, you cause me to be polluted, a twofold purity will be gloriously imputed to me. You cannot bend my will to your purpose; whatever you do to my body, that cannot happen to me.”
Saint Lucy of Syracuse

 

Advent Saints – St. Nicholas by Deacon Marty McIndoe

stnicholastomb

The altar above the tomb of St. Nicholas in Bari, Italy

Saint Nicholas is one of our very popular Saints.  There are many churches named in his honor and he is the Patron Saint of more causes than any other Saint.  He is the Patron Saint of mariners, merchants, bakers, travelers, brides, prisoners, archers, students and especially of children.   He is the Patron Saint of many countries and towns and cities, including New York City.   His popularity goes from east to west around the world.  So who was this man, Saint Nicholas?  He certainly was a lot more than the popular Santa Claus.

Saint Nicholas was the bishop of Myra which is in modern day Turkey.  He lived in the early 300’s and was known to be a very Holy, devout, loving man.  It is difficult to think of Saint Nicholas without thinking of all the legends that surrounded him.  However, most of these legends just emphasize the great person that he truly was.  We do know that he was the son of wealthy parents who raised him as a devout Christian.  His uncle was the local bishop.   Nicholas’s parents died when he was quite young.  They left him a significant estate.  Throughout his life Nicholas used that estate to help the poor.  After his parents died, Nicholas was raised by his uncle, the Bishop of Patara.  During the Roman Diocletian persecution, St. Nicholas was seized, tortured, and imprisoned.  After his release, he continued his many works of charity and served the people of Myra as their bishop.

Nicholas was known for fighting the heresy of Arius.  Nicholas attended the Council of Nicea in 325 where Arius tried to push his heresy.  Nicholas became so angered at Arius that he slapped him in the face.  The other bishops censored Nicholas for this, but later he regained his good status.  The love of Jesus and the love of the Church and the love of the poor consumed Nicholas.   Bishop Nicholas died on December 6, 343 in Myra and he was buried in his Cathedral of Myra.  In later centuries, the area fell in to the hands of non Christians and in the year 1087 a group of Italians took his body and moved it to Bari, Italy where it is today.

There are only a few quotes from St. Nicholas in existence today so I will share two of those, as well as a few quotes from others about him.  The last quote is from Anne Frank during the Nazi holocaust.

“The giver of every good and perfect gift has called upon us to mimic Gods giving, by grace, through faith, and this is not of ourselves.”  St. Nicholas of Myra

“Children, I beseech you to correct your hearts and thoughts, so that you may be pleasing to God. Consider that although we may reckon ourselves to be righteous and frequently succeed in deceiving men, we can conceal nothing from God. Let us therefore strive to preserve the holiness of our souls and to guard the purity of our bodies with all fervor. Ye are the temple of God, says the divine Apostle Paul; If any man defile the temple of God, him shall God destroy.”    St. Nicholas of Myra

“Everybody loves St Nicholas, because St. Nicholas loves everybody.”   Fr Andrew Phillips

“Alas! How dreary would be the world if there was no Santa Claus! There would be no childlike faith then, no poetry, no romance to make tolerable this existence.”   Francis P. Church

“Once again St. Nicholas Day Has even come to our hideaway; It won’t be quite as fun, I fear, As the happy day we had last year. Then we were hopeful, no reason to doubt That optimism would win the bout, And by the time this year came round, We’d all be free, and safe and sound. Still, let’s not forget it’s St. Nicholas Day, Though we’ve nothing left to give away. We’ll have to find something else to do: So everyone please look in their shoe!” – Anne Frank, The Diary of a Young Girl

 

Why We Venerate Relics by Matt Nelson

relics

The veneration of the mortal remains of loved ones is nothing new. Nor can it be said to be distinctly Catholic; for it is a distinctly human practice that spans all ages, cultures, and religious inclinations.

Veneration simply means “to give great respect.” Thus, at its most basic understanding, to venerate the relics of loved ones is to give great respect to those things that one’s loved ones have left behind; including their bodies.

Every time an agnostic visits the grave (and thus the bones) of his deceased relative, for example, or an Evangelical Christian clings to the shirt of her dearly beloved grandmother, the veneration of relics—though not necessarily as an act of religious piety—takes place. The veneration of the material remains of loved ones seems to be a universal impulse of the human person; and the Catholic Church takes this natural human impulse and—as she does so often—elevates the custom to a supernatural level and dignity.

Christian relics are the material remains—and not always the bodily remains—of the saints or even Christ himself. They are typically organized into three classes. Third class relics are material items that have been touched to the saints, or to their bodies or personal possessions. Second class relics were personal possessions of the saints. First class relics are the actual body or fragments of the body of the holy ones.

The seven sacraments of the Church are visible signs that reveal and effect invisible realities. They are also the seven primary ways through which God communicates grace; that is, the free gift of his life and the power to be holy. But of course God is not bound by the sacraments for he is the omnipotent creator and curator of them. He can give grace in other ways if he so wishes. Relics are sacramentals (as are, for example, crucifixes and statues of the saints). By virtue of them being sacramentals, they are not sacraments. Rather they exist to prepare us to receive the sacraments (see CCC 1677). Thus sacramentals are not be looked at; they are to be looked along.

At the fullness of time God did the unthinkable and took on flesh; and he sanctified matter by becoming man. Ancient testimonies, both Christian and non-Christian, tell us that the carpenter from Nazareth was a walking wonder worker; and it was often through matter—whether through mud, loaves, fish, water, or human touch—that the Maker of all matter worked those supernatural deeds. The Christ had a soft spot for matter; and apparently he still does.

Now just as God works directly through his sons and daughters on earth, he also works through other things that have been made.

As I have said, the veneration of relics is not a distinctly religious thing; nor is it a distinctly Catholic thing; nor is it a distinctly Christian thing. Neither are the working of miracles through relics a distinctly Christian thing. In the Old Testament the coat of Elijah (after he had ascended to heaven) is tossed into a raging river only to part the waters and allow safe crossing (see 2 Kings 2). A few chapters later the bones of the prophet Elisha contact another man’s mortal remains at the bottom of a pit—and the man returns to life (2 Kings 13:20-21).

In the New Testament the examples of God working miracles through lowly material things are multiplied. St. Peter’s shadow (a privation rather than a positive thing, and yet still a fitting vessel of grace) in Luke’s Acts Of The Apostles serves as a blanket of healing—and the hopeful and faith-filled sick line the streets that they might touch God’s grace through the shadow of Peter (see Ch. 5:12-15).

When the handkerchiefs and aprons of St. Paul are touched to the sick and demon-stricken, healing flows from the hand of God through these (presumably used) handkerchiefs of the apostle (Acts 19:11-12). And of course, there is the example of our Lord’s cloak—that even at the touch of the hem (and not directly his body) a woman is cured of her hemorrhage by the power of God (Matt 9:20-22). ““If I only touch his garment, I shall be made well,” believed the woman; and she was right.

Religious relics are not magic items that hold power in and of themselves; they are vessels. The power of God is not contained in the saints’ relics—be they bones, books, or badly damaged running shoes—but rather, the power of God works along the relics, just as our veneration (and adoration) runs along them in the other direction. Relics are vehicles empowered by the grace of God.

For the Protestant and skeptic, the greatest difficulty in this matter of relics lies in the use of human remains for religious rites. Although the beautifully tear-jerking Martyrdom of Polycarp of the mid-second century does, in fact, mention the prayerful possession of the deceased St. Polycarp’s bones for the purpose of Christian veneration, it is true that the New Testament does not mention the veneration of bones, hair, and the like.

But the key to understanding this ancient aspect of Christian practice—and the way to make something so disagreeable agreeable—is to look to the center of the Gospel. At the center of the Gospel lies the resurrection of Christ; and the resurrection of Christ is only the beginning of a great rising that will take center stage at the end of time when all men and women are reunited with their long-corrupted bodies. Although our resurrected bodies will be radiantly beautiful, incorruptible, and unrestricted by the laws of physics, as St. Thomas suggested after prayerfully drawing from the Scriptures, our bodies will still be our bodies. Our resurrected bodies will be new; but they will not be different. They will not be different in the sense that they will still be our own, but more fully alive; fully alive, in fact.

The resurrection is the key to understanding the Christian practice of venerating relics; for we have the promise of a new heaven and a new earth when God will finally reconcile all things—material and immaterial—to Himself. And because the resurrection of the body is our real and promised destiny there remains an interminable, though mysterious, link between our corruptible bodies in this life and the souls that, only for a time, are separated from our body at death.

Relics are, in the end, perhaps just one more way for God to remind us that He is not finished with us; we are a work in progress even after death. One’s bodily death is final in the sense that what dies no longer lives; but it is not the Grande Finale where all humans will be reunited with their bodies once for all.

Yes, God raised Adam from the dust; and like Adam, to dust we will also return. But that’s not where our story ends. If our bodies are really and truly to be “temples of the Holy Spirit”, as St. Paul tells us, how fitting is it that God would make our bodies incorruptible; and work through bodily relics to remind us of that final state of bodily reality.

We believe in the resurrection of the body and life everlasting; we just all-too-often forget that we believe it. After all that has been said, it might be imagined that God’s willingness to work through the relics of the saints is one more way for God to remind those of us who forget the dignity and destiny of our now-imperfect and corrupting bodies: “I’m not finished with you yet.”

 

For more on relics visit my friend Fr. Carlos Martins’ website, TreasuresOfTheChurch.com.

 visit Matt Nelson at his website:  reasonablecatholic.com