Category Archives: Saints

Consuming God’s Word – by Deacon Marty McIndoe

September 4, 2018Church, Ethics, Eucharist, Family, Holy Spirit, Liturgy, Pope Francis, Prayer, Saints, Scripture, Teachingdeacon.marty@gmail.com

Consuming God’s Word – by Deacon Marty McIndoe
When I was growing up my father was very concerned about healthy eating. He had read several books about nutrition from Adele Davis and used the mantra “You are what you eat”. Adele Davis, and many nutritionists of the 1950’s and 60’s, used this phrase taken from Victor Lindlahr’s 1942 book of the same name. I heard that phrase over and over again. Dad grew almost all of our own food in his garden and went to local farmers to get eggs and chickens. Mom bought very little from the grocery store. The whole idea was that processed food and non-organic food was bad for you. Only wholesome, organic food should be ingested. It was a lot of work, caring for the garden and canning and freezing foods for the winters. I do think it was worth it. I am a pretty healthy person. We all know that the more we eat healthy food, the healthier we will be.
The Scriptures have some interesting things to say about eating God’s Word. Jeremiah 15:16 says, “When I found your words, I devoured them; your words were my joy, the happiness of my heart, because I bear your name, LORD, God of hosts”. In Ezekiel 3: 1-3 it says, “He said to me: Son of man, eat what you find here: eat this scroll, then go, speak to the house of Israel. So I opened my mouth, and he gave me the scroll to eat. Son of man, he said to me, feed your stomach and fill your belly with this scroll I am giving you. I ate it, and it was as sweet as honey* in my mouth. Then he said to me, Son of man, go now to the house of Israel, and speak my words to them”. And again in Revelation 10: 10 it says, “I took the small scroll from the angel’s hand and swallowed it. In my mouth it was like sweet honey, but when I had eaten it, my stomach turned sour”. Psalm 119: 103 tells us, “How sweet are your words to my taste, sweeter than honey to my mouth!” Now I really don’t think that we should start tearing pages out of our bibles and eating them, but I do think that we should look in to these words of scripture telling us to consume His Word.
God’s Word that is given to us in the scriptures is a very precious gift. It is not given to us to put on to a shelf and look at only occasionally. It is a gift for us to use and consume every single day. Pope Benedict says to us, “We must rediscover a taste for feeding ourselves on the word of God, faithfully handed down by the Church, and on the bread of life, offered as sustenance for his disciples (cf. Jn 6:51). Indeed, the teaching of Jesus still resounds in our day with the same power: “Do not labour for the food which perishes, but for the food which endures to eternal life” (Jn 6:27)…Belief in Jesus Christ, then, is the way to arrive definitively at salvation.” How true this is! The mass reflects this perfectly, first we feed on the Liturgy of the Word, and then we feed on the Liturgy of the Eucharist. The two go hand in hand; both the Word and the Eucharist our needed for our spiritual growth. We need both of them. For the Eucharist, we need to go to our church and receive it from our priests but we cannot take it home with us. God’s Word is different. We do receive it in church, but we also can receive it in our home with our own hands. With smart phones we can literally take it with us wherever we go.
Having God’s Word on a book shelf or even on a smart phone isn’t enough. We quite literally have to consume it and consume it often. Pope Francis tells us, “Be constantly nourished by the Word of God.”. He also says, “I would like so much for all Christians to be able to comprehend ‘the surpassing worth of knowing Jesus Christ’ through the diligent reading of the Word of God, for the sacred text is the nourishment of the soul and the pure and perennial source of the spiritual life of all of us.” We all need to be nourished, and to use my dad’s mantra, “You are what you eat” think about what you put in to yourself. Think about what you read and what you watch on TV and what you see in movies. Is this wholesome food, or junk food?
I challenge you to also think about your families. Family life seems to be hit hard by today’s society. In some ways it seems to be disintegrating in to nothingness. Bringing God’s Word in to your family for nourishment is so important. The family consumes so much junk from society; it is time to give it the good wholesome nourishment of God’s Word. Again Pope Francis tells us, “A Bible for every family! …Not to place it on a shelf, but to keep it at hand, to read it often, every day, both individually and together, husband and wife, parents and children, maybe in the evening, especially on Sundays. This way the family grows, walks, with the light and power of the Word of God!”
My friends, we are truly called to consume God’s Word and yet we often ignore it and often consume “junk food”. I believe that we can change the Family, the Church and the World if we consume God’s Word every day. If you are not already doing this, start it as soon as possible. There are many resources out there to help you. As Catholic’s we should make sure that we use Catholic resources to help us. I personally like THE WORD AMONG US and MAGNIFICAT for looking at the scriptures of the day. Don’t be afraid to do some prayerful reading of the Bible on your own. Use a good Catholic bible with footnotes to help you in this. Make sure that you ask the Holy Spirit to lead you and guide you. It is the same Holy Spirit that inspired the Bible. Consuming God’s Word involves both prayer and study. St. Pope John Paul II tells us, “Pray and learn to pray! Deepen your knowledge of the Word of the Living God by reading and meditating on the Scriptures”. It is certainly time for us to grow with good nourishment remembering that “You are what you eat”.

Blessed Among Women by Matt Nelson

August 8, 2018Blessed Virgin Mary, Church, Early Church Fathers, Holy Spirit, Jewish roots, Saints, Scripture, Sin, Spiritualitydeacon.marty@gmail.com

“Blessed are you among women, and blessed is the fruit of your womb!”

The biblical view of Mary is that she has been specially set apart by God in the order of grace. Elizabeth, filled with the Holy Spirit, was one of the first to affirm this when she proclaimed Mary’s blessedness upon her visitation:

And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! (Luke 1: 41-42).

The Christmas season is a prime time for us to get re-acquainted with the mother of our Lord and reflect on some of the reasons why she is considered “blessed among women.” Not only for our own spiritual lives, but to prepare for conversations with non-Catholic family and friends who may have reflected very little on the place of Mary in salvation history.
One reason that the Virgin Mary is set apart from all other women is because of the weight of her “yes” to God’s plan—and because of God’s “yes” to her. Following her consent to bear the Christ child in her womb, her flesh was united with the body of Christ in the most literal sense. No other woman will ever experience this kind of union with Christ, this mother-with-child communion. Clearly, by this fact alone, Mary is blessed among women.
To steal a phrase from Einstein: God does not play dice. So Mary was not randomly endowed with her maternal role. Rather, from all of eternity, she was chosen by God for the task. She was favored by God to bear him, to raise him, to laugh with him—to suffer with him. The apologetic point here can be deceivingly simple: if God has honored Mary so singularly, shouldn’t we? If we are to reverence the mothers of our friends and relatives, shouldn’t we reverence the mother of our Lord?
And Mary is also our spiritual mother, because of her co-operative role in bringing into this world the Savior who would make it possible for man to be “born again.” The fathers of the Second Vatican Council put it this way.
In a wholly singular way she cooperated by her obedience, faith, hope, and burning charity in the Savior’s work of restoring supernatural life to souls. For this reason she is a mother to us in the order of grace (Lumen Gentium 61).
This spiritual motherhood is hinted at in John’s Gospel when Jesus speaks the words, “Woman, behold your son” to Mary who stands at the foot of the cross with John. “Behold your mother” says Christ to the beloved apostle (19:26-27). And as our Lord speaks these words in a literal sense to Mary and John, he speaks them in a spiritual sense to the Church throughout the ages. Thus St. Augustine would affirm:
That one woman is both mother and virgin, not in spirit only but even in body. In spirit she is mother, not of our head, who is our Savior himself—of whom all, even she herself, are rightly called children of the bridegroom—but plainly she is the mother of us who are his members (Holy Virginity 6:6).
She can be the mother of the Church because, as the Church’s Sacred Tradition holds, from the moment of her existence Mary was endowed by God with perfect sanctity. In 1854 Pope Pius IX declared in the papal bull Ineffabilis Deus:
We declare, pronounce and define that the doctrine which asserts that the Blessed Virgin Mary, from the first moment of her conception, by a singular grace and privilege of almighty God, and in view of the merits of Jesus Christ, Savior of the human race, was preserved free from every stain of original sin is a doctrine revealed by God.
Pope Pius’s dogmatic declaration was not a nineteenth-century invention pulled out of a hat. Its purpose was to affirm in an official and formal way, as all ex cathedra statements are, a long-existing tradition passed down since the age of the apostles.
Saint Paul wrote that “all have sinned” (Rom 3:23). The context here is personal sin—that is, sin which is done rather than inherited. (Original sin is dealt with two chapters later in Paul’s epistle.) So have all sinned? In general, yes. But there are exceptions—beginning with Jesus himself! Other exceptions could include infants and the severely disabled, since a sufficient degree of knowledge and consent are key requirements for an offense against God. And there are other biblical exceptions besides Christ. Indeed, Mary is not the first woman to be conceived without sin: Eve too, the mother of humanity, was created free of sin—but eventually fell by disobedience. Mary did not fall.
Steeped in the writings of the early Church Fathers and drawing from their reflections on Mary, the convert Bl. John Henry Newman fittingly called the mother of Jesus “the daughter of Eve unfallen.” Indeed the earliest Church Fathers hinted at Mary’s sinlessness in their writings when they alluded to Mary, implicitly and explicitly, as the second or new Eve. St. Irenaeus, for example, writes in the second century that “the knot of Eve’s disobedience was loosed by the obedience of Mary. What the virgin Eve had bound in unbelief, the Virgin Mary loosed through faith” (Against Heresies 3:22:24).
The later Church Fathers conveyed the blessedness of Mary even more explicitly. Consider the words of St. Ephrem in the fourth century:
You alone and your Mother are more beautiful than any others, for there is no blemish in you nor any stains upon your Mother. Who of my children can compare in beauty to these? (Nisibene Hymns 27:8).
Even Martin Luther believed that Mary had received special graces from God, professing in a 1527 sermon:
It is a sweet and pious belief that the infusion of Mary’s soul was effected without original sin; so that in the very infusion of her soul she was also purified from original sin and adorned with God’s gifts, receiving a pure soul (On the Day of the Conception of the Mother of God).
Of course, this recognition began with the biblically unique greeting of the angel Gabriel: “Hail, full of grace” (Luke 1:28). He greeted Mary with a title—and an angel never speaks anything but exactly what God wants him to speak. This explains why Mary in all her humility “was greatly troubled at the saying, and considered in her mind what sort of greeting this might be” (Luke 1:29).
If an archangel of God greets Mary with such reverence, should not we also?
Aside from meditating on Sacred Scripture, one of the best ways we can reflect on the life of the Blessed Virgin is to return to the writings of the early Christians. They were the closest in time to Mary and the apostles (indeed some of them were apostles of the apostles) and although their writings were not inspired, they serve as a kind of historical and theological extension of the New Testament, providing for us further context and commentary.
At the very least we should remember, as St. Ambrose did in his commentary on holy virginity, that Mary’s life “is like a mirror reflecting the face of chastity and the form of virtue.” We have ample reason to believe that Mary was a perfect model of obedience and humility, and so we can do no better than to reflect on her life, though but for the grace of God she would have been conceived in sin and unfit to be Christ’s mother and ours. Nobody has understood our dependence on God’s grace greater than she whose sweet voice proclaimed in the home of Elizabeth:
My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has regarded the low estate of his handmaiden.
For behold, henceforth all generations will call me blessed (Luke 1:47-48).

***This article was originally published for the Catholic Answers Online Magazine, under the title Our Mother’s Singular Grace

Saint Junipero Serra – an early American Saint – by Deacon Marty McIndoe

June 27, 2018Church, Converts, Evangelism, Godly Patriotism, Prayer, Sacraments, Saints, Service, Vocationdeacon.marty@gmail.com

July 4th is a special day for the United States. It is the day that we celebrate our Independence and the beginning of our country. Back in 1776, when the Revolutionary War was being fought, a Franciscan priest named Father Junipero Serra was active in forming what would become the State of California. He accomplished so much there that he is known by the Church as a Founding Father of the United States, the Father of the California Missions, as well as the Patron of Vocations, Apostle of California, and Evangelizer of the West,. On July 1st we celebrate the Feast Day of Father Junipero Serra. He is the first Saint to be canonized by a Pope inside of the United States (Sept. 23, 2015) at the Basilica of the National Shrine of the Immaculate Conception in Washington D.C. Father Junipero is special to the United States, as well as the world wide Church. Throughout the world his feast day is celebrated on the day that he died, August 23rd, but here in the United States we celebrate his Feast Day on the day that he entered the United States, July 1st (1769). That is how special he is to the United States.
On November 24th, 1713 Miguel Jose Serra was born to Antonio Nadal Serra and Margarita Rosa Ferrer in the town of Petra, on the island of Majorca, Spain. His parents were simple farmers. Miguel was so sickly when he was born that he was baptized that same day at St. Peter’s Church. Fortunately he became stronger and lived, although he was always extremely small in stature (5’ 2” as an adult). He attended a local Franciscan school and at the age of 18 was taken by his parents to Palma to study in the field of philosophy held in the Franciscan monastery of San Francisco. He later became a Novice at the Convento de Jesús outside the walls of Palma on September 14, 1730, and made his profession on September 15, 1731. He was ordained a priest around December 1738 and obtained his doctorate in theology in 1742 from the Lullian University, Palma. He was called to the Duns Scotus chair of theology at the same university and taught Philosophy and then left the easy life of a beloved priest and professor in 1749 to become a missionary to the Indians in the New World.
Fr. Serra landed in Vera Cruz, Mexico on December 7, 1749. Although horses were available for the friars, Serra chose to walk the 250 miles between Vera Cruz and Mexico City. They reached San Fernando College on January 1, 1750, spending the previous night at the Shrine of Our Lady of Guadalupe. During this walk an insect bit his left leg which later became infected. This infection plagued him for the rest of his life, often to the point of almost losing his life. This seemed to be one of many crosses that he bore. Other crosses were inclement weather, military leaders and the politics associated with that, and Native Americans who were not happy with his converting their family and friends. His leg infections often kept him from walking or even standing, yet he had the will to continue spreading the Gospel. He spent the first 18 years in the New World in central Mexico and the Baja Peninsula before coming to modern day California in 1769. His zeal to preach and convert and start missions is almost legendary. The first mission that he founded in California was in San Diego in 1769. This was also almost the last as there was no food and everyone wanted to return to Mexico. Saint Junipero began a novena to St. Joseph, and sure enough a supply ship appeared. That enabled them to continue their mission journey and more missions were founded (Monterey/Carmel (1770); San Antonio and San Gabriel (1771); San Luís Obispo (1772); San Francisco and San Juan Capistrano (1776); Santa Clara (1777); San Buenaventura (1782) and twelve more were founded after Serra’s death). It is believed that he personally baptized at least 6,000 people and confirmed 5,000. During his lifetime, the Churches that he founded baptized 101,000 people and performed 28,000 marriages and 71,000 funerals. Throughout his time in the California area, he showed amazing zeal for Evangelization which seemed to be fed by his large amounts of prayer.
Saint Junipero was not only concerned about the spiritual well being of the Native Americans but also for their quality of life. He taught them life skills such as sound methods of agriculture, cattle raising, and even arts and crafts. He fought for their rights and protection with the Spanish military and government producing what could be called a Native American Bill of Rights. This would be used to become the first legislative action in California. He was so very loved by the Native Americans that he served. When he died, a large number of them came to pay their respects. He is buried at Mission San Carlo Borromeo, Carmel.
In the 1940s, a movement began to have him canonized. Pope John Paul II beatified Serra in 1988. Unfortunately this was not without objection by some Native Americans of that day who complained that Father Serra robbed the Native Americans of their culture and treated them poorly. The Church, in studying his life determined that Father Junipero Serra deserved to become a Saint.
What does the life of Saint Junipero Serra teach us today? First of all, we should emulate his great zeal for spreading the Gospel. Secondly, we should use his example of fighting for the rights of those who are looked down upon in society. Thirdly, we should work to help better the life of those who don’t have what we have. There certainly are more things that we can learn, but don’t let us forget the example Father Junipero Serra set in depending upon the Lord for all things through a serious prayer life. As a “founding father of the United States” let us call upon Father Junipero to join us in praying that this great country may turn more and more to God. In God we Trust. God bless America.

Are You Really Ready to Win the Battle? – By Deacon Marty McIndoe

May 4, 2018Anxiety and Worry, Blessed Virgin Mary, Church, Demons, Divine Mercy, Eucharist, Evangelism, Family, Holy Spirit, Life in the Spirit, Liturgy, Penance and Reconciliation, Prayer, Rosary, Sacraments, Saints, Scripture, Service, Sin, Spirituality, Teachingdeacon.marty@gmail.com

I was fortunate to have parents who saw that Scouting could be very beneficial to the formation of a child in to an adult. I was in Scouting from Cub Scouts to Boy Scouts to Explorer Scouts (in High School). I learned a lot from them to help build my character. One of the primary things that they taught me was to BE PREPARED. This helped me in school, family and social life, in business, in being an Army soldier and especially in being a good Christian. I would like to look at BEING PREPARED as a Christian.
The question is, what are we supposed to be prepared for? There are several things but I find three that stand out the most. First of all we must be prepared for the LAST DAY. That last day may be when Jesus comes again, or more likely it will be when we die and go to meet him. We have a judgment to experience when we see Him face to face. All that we do as a Christian should lead us to be ready for this judgment. I am so happy that our God is a merciful God, but he is also a JUST God. Everything that we have said and done (and thought) or failed to do, will come before us; and we must answer for that. If we live out the words of Jesus and His Church, we should be prepared. The Church gives us the tools to prepare for this judgment. Those tools are the Sacraments and the Scriptures and prayers and examples of the Saints. We should use them to the fullest.
The second thing that we need to be prepared for is our battle against evil. For those of you who fail to believe in evil and the battle that we fight, you are sadly not prepared. The Church has always, from the very beginning, recognized the power of evil in the world. Our first Pope tells us: “Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith.” 1 Pet. 5:8-9. Unfortunately today, too many people dismiss the devil and demons and evil as old fashioned and untrue. The devil and his demons are real, and we need to fight them. The war is already won in Jesus, but Satan still continues to battle and tries to confound us. He attacks us in our weaknesses. We must use the tools that Jesus and the Church gives us to fight him. St. Paul tells us, “Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.” Eph. 6:11-17. These words of St. Paul are so much more than words of wisdom; they are words to lead us in our battle with evil. Do you hear the battle cry?
The third thing that we need to be prepared for is sharing the Good News. This is what we are supposed to be doing as Christians. It should be so much a part of us that it just comes naturally. I will spend more time on this topic on another post, but it is so important that it needs to be placed in context with this post. Probably the best way we share the Good News is by being a good Christian.
Being a good Christian is hard enough on its own, but when you have the legions of evil and darkness trying to keep you from being a good Christian, it becomes even more difficult. However, God knows the battle we fight and if we use the tools He gives us, we overcome easily. I would like to share with you some of the ways that I have found to use these tools. First of all, You MUST make them part of a daily routine. Just as you start out the day by washing and grooming, the tools need to be sharpened and put to use. I find that my morning routine is most important.
Daily I wake up at 6:30 (even though I am retired and could sleep) and I first say a rosary carefully meditating on each mystery. I then go to the local YMCA for my morning workout (the physical body and spiritual self are very connected). I then go to daily mass early enough to sit in front of the Blessed Sacrament for 15 to 20 minutes. I then carefully pay attention and serve at mass asking the Lord to strengthen me to be the person He wants me to be. I see the Eucharist as such a precious gift to strengthen me for the journey and the battle. I then go home to eat breakfast with my wife (she also attends daily mass with me) and then I do my morning prayer (Liturgy of the Hours). The rest of the day I intersperse other prayers. These prayers vary from spontaneous forms of praise to the various hours of the Liturgy of the Hours. Every Tuesday I do Exposition and Benediction of the Blessed Sacrament. Each evening my wife and I pray together. All of this is a life giving experience for me. I never see it as a burden. I find my strength in this routine.
Throughout the day I love to give thanks and praise to God for the many beautiful things that happen. I love to see Him in the beauty of creation and the gift of other people. I also try to do a lot of spiritual reading such as the Bible as well as books from great Christian authors. In the evenings I “surf” many Christian/Catholic websites. I also try to continue my learning through the New Saint Thomas Aquinas Institute and ClaritasU. As I read this over it sounds like all I do is “religious” things, but that isn’t true. I enjoy many aspects of life and do many activities from going out with the guys to the local pub for beer, to visiting with friends with my wife. However, the “religious things” are what help to make me who I believe God calls me to be.
I know that Jesus wants us to live an abundant life (John 10:10) even though the thief (Satan) would love to snatch it away from us. When I immerse myself in prayer, the sacraments and good study, my life is abundant and Satan doesn’t have a chance to snatch it away from me. I am prepared; are you?

THE BONES OF ST. PETER, A ROMAN CITY OF THE DEAD AND A SCAVI TOUR – by Deacon Marty McIndoe

February 22, 2018Church, Holy Orders, Relics, Saintsdeacon.marty@gmail.com

The tomb of St. Peter under St. Peter’s Basilica, Rome

On February 22nd the Church celebrates “The Chair of Peter” which looks at the gift that Jesus gave us in St. Peter and his successors. Symbolically “The Chair of Peter” represents the position of authority and leadership and pasturing that comes to us from the Pope. Physically there is a wooden chair that has been encased in a Bronze sculpture in 1666 by Gian Lorenzo Bernini that is believed to be the chair that St. Peter sat in. It is in the apse of St Peter’s in Rome behind the main altar. It is quite visible and readily seen. What you can’t easily see is the treasure that is buried directly underneath the main altar of St. Peter’s. There you will find the actual bones of St. Peter himself.
The only way you can really see these bones is by going on a SCAVI tour underneath St. Peter’s. I was fortunate to be able to go on the tour on one of my trips to Rome. The tour is absolutely fabulous. It takes you below the present St. Peter’s and below the original St. Peter’s built by the Emperor Constantine in 326. On this tour you go through an ancient Roman Necropolis (city of the dead) and finally to the actual tomb of St. Peter (and early monuments built there in the first and second centuries). Most people do not know that the original St. Peter’s was built on top of a Roman Necropolis and then the present St. Peter’s was built on top of the foundations of the original one. Excavations and archeological digs during the 1900’s uncovered the Necropolis and the tomb of St. Peter.
St. Peter was martyred in Caligula’s Circle in 64ad in Rome. His body was buried nearby on Vatican Hill and early Christians venerated the site by building small memorials and a place to celebrate the Eucharist. It was fairly easy for them to hide this (the Roman’s persecuted the Christians for 2 to 3 centuries) because it was small and within a Roman Necropolis. The Necropolis consisted of above ground Mausoleum’ separated by streets and alleys. The Mausoleum’s were large enough to allow the Romans to put their loved one’s remains (after being cremated) in jars on shelves in the room. The relatives would often gather in the room to honor the dead. The early Christians would not allow cremation and always buried their loved ones in the ground. St. Peter was buried in a tomb underground. The monuments were built above that.
When the Emperor Constantine became a Christian he ordered the Roman Necropolis to be filled in with dirt and a Christian Basilica be built there so that the main altar was directly over the venerated grave of St. Peter. This was the original St. Peter’s Basilica built beginning in 326. Several modifications were made to the basilica between the 7th and 12th centuries but all of these modifications kept the main altar directly over the grave of St. Peter. The present day St. Peter’s Basilica, the largest church in the world, was begun on 18 April 1506 and was completed on 18 November 1626. It is the work of the best of the Renaissance artists. After taking down the original St. Peter’s, but leaving its floor and some foundations and columns, it was built on top and past the original size of the first St. Peter’s. It too was made to have the main altar stand over the very grave of St. Peter.
When starting on the SCAVI tour you go to the lower St. Peter’s and see some of the floor and columns of the original St. Peter’s. You then go under the floor of the church built in 326 in to excavations of the Roman Necropolis. It is amazing to see these streets and alleys and Mausoleums in such great conditions after more than 1600 years. You can even see rain marks in the original soil streets. When Constantine had the Necropolis filled in with dirt, it protected these. We walked in to several of the ancient Roman Mausoleums and saw paintings inside and the shelves where the remains of the Romans were. You could almost picture the families gathering inside (sometimes even sharing a meal there) in honoring their dead. We then proceeded to the place of the tomb of St. Peter. On the way we saw many graves of early Popes and Cardinals who wanted to be buried near St. Peter. There is a small early chapel there and the monuments built in the first centuries. When you come to the place of the burial of St. Peter there is a wall there with ancient Graffiti written by an early Christian that says, “Peter is Here”.
Because there was a time when the Basilica was under attack, the Church leaders took the bones of St. Peter out of his original grave and placed them inside a nearby wall. This was done to protect the bones so they would not be taken. On the tour itself you can see the bones inside a Plexiglas case that our tour guide told us was made especially for them by the US Army (I haven’t been able to verify that). For me, visiting the tomb of St. Peter and seeing his bones was a very emotional and spiritual high. I hope you get a chance to experience that too. These are the bones of the man that Jesus chose to head His Church.
I would highly recommend you do the SCAVI tour if you go to Rome. Tickets are limited and you must contact the Vatican office for them. If you would like to take a virtual tour of the Necropolis and the Tomb of St. Peter, click here: SCAVI tour and on the top right click EN, unless your Italian is good.

Mary’s House, Stations of the Cross and Visions – by Deacon Marty McIndoe

February 15, 2018Blessed Virgin Mary, Church, Jewish roots, Liturgy, Miracles, Mystics, Prayer, Saints, Spirituality, The Holy Landdeacon.marty@gmail.com

Mary’s House in Ephesus

We find the Stations of the Cross in just about every Catholic Church. Walking and praying the Stations of the Cross has been a popular Catholic devotion from the earliest of times. It is especially popular during the season of Lent. Did you know that the first Stations of the Cross were made by the Blessed Virgin Mary and that what we have today followed the pattern that she set up 2000 years ago? Our earliest traditions tell us that St. John took the Blessed Virgin Mary out of Jerusalem to Ephesus to protect her from the dangers in Jerusalem. Tradition tells us that Mary, after Jesus’ ascension used to walk the path that He had walked on His way to the Cross. When she moved out of Jerusalem she could no longer walk on that very path.
St. John built for her a House on a hill just outside of Ephesus (modern day Turkey). I was fortunate to be able to visit that home and it was an earthshaking spiritual experience for me. When Mary lived there she decided to walk out a path remembering the way of the cross that Jesus and she walked in Jerusalem. She set up stones and markings on trees to commemorate Jesus’ walk. Mary would walk along that path with its Stations of the Cross just like she had walked it on the actual streets that Jesus had walked. It was a special devotion for her.
One of the Church’s modern mystics and visionaries was Blessed Anne Catherine Emmerich who was born in 1774 and died in 1824. She had numerous visions of Jesus and Mary and in her writings she recalled her visions, “Behind the house, at a little distance up the hill, the Blessed Virgin had made a kind of Way of the Cross. When she was living in Jerusalem, she had never failed, ever since Our Lord’s death, to follow His path to Calvary with tears of compassion. She had paced out and measured all the distances between the Stations of that Via Crucis, and her love for her Son made her unable to live without this constant contemplation of His sufferings. Soon after her arrival at her new home [in Ephesus] I saw her every day climbing part of the way up the hill behind her house to carry out this devotion. At first she went by herself, measuring the number of steps, so often counted by her, which separated the places of Our Lord’s different sufferings. At each of these places she put up a stone, or, if there was already a tree there, she made a mark upon it. The way led into a wood, and upon a hill in this wood she had marked the place of Calvary, and the grave of Christ in a little cave in another hill. After she had marked this Way of the Cross with twelve Stations, she went there with her maidservant in quiet meditation: at each Station they sat down and renewed the mystery of its significance in their hearts, praising the Lord for His love with tears of compassion. Afterwards she arranged the Stations better, and I saw her inscribing on the stones the meaning of each Station, the number of paces and so forth. I saw, too, that she cleaned out the cave of the Holy Sepulcher and made it a place for prayer. At that time I saw no picture and no fixed cross to designate the Stations, nothing but plain memorial stones with inscriptions, but afterwards, as the result of constant visits and attention, I saw the place becoming increasingly beautiful and easy of approach. After the Blessed Virgin’s death I saw this Way of the Cross being visited by Christians, who threw themselves down and kissed the ground.”
Blessed Anne Catherine Emmerich’s writings were published about 50 years after her death. At that time Mary’s House in Ephesus was unknown to the western world. Two priests, Fr. Julien Gouyet and Fr. Eugène Poulin were so intrigued by the descriptions of Mary’s house in Emmerich’s writings that they went in search of it. The house was found using the descriptions from the visions. It was located in the center of old ruins of a monastery. The foundation of the house dated to the first century and Hebrew inscriptions were found on its stones. Even the hearth was located at the exact location of Emmerich’s visions. Although unknown to the western world, the locals celebrated the place for as long back as they could remember. They called the place “Panaghia-Capouli” which meant “The Door of the Holiest.” Perhaps more remarkable to us today is the fact that the locals had an annual pilgrimage that took place each year on August 15th, which was not declared the Feast of the Assumption of the Immaculate Virgin Mary until 1950. Today, some use the name “Panaya Kapulu” to describe the house on the hillside. Even though the majority of the locals are Muslims, they continue to celebrate and honor Mary there.
Our local guide told us that about ten years ago there was a terrible brush fire on the mountain where Mary’s house is. They said that the town people (Muslims) gathered to protect Mary’s house from the fire, even leaving their own houses in harms way. Fortunately they were successful.
I hope that each Friday of Lent you are able to pray the Stations of the Cross. When you do, say a special thank you prayer to Our Lady.

NOTE: There are several traditions about Mary’s house and about the location of her Assumption. The Church has not ruled on this.

THE FOURTEEN STATIONS OF THE CROSS

1. Jesus is condemned to death
2. Jesus takes up his Cross
3. Jesus falls for the first time
4. The Virgin Mary meets Jesus
5. Simon of Cyrene is made to help Jesus bear the Cross
6. Veronica wipes the face of Jesus
7. Jesus falls for the second time
8. Jesus meets the women of Jerusalem
9. Jesus falls for the third time
10. Jesus is stripped of his garments
11. Jesus is crucified
12. Jesus dies on the Cross
13. Jesus is taken down from the Cross and laid in the arms of Mary
14. Jesus is laid in the tomb

Quotes from St. Francis de Sales by Deacon Marty McIndoe

January 24, 2018Church, Communication, Converts, Evangelism, Saints, Spiritualitydeacon.marty@gmail.com

A Picture of a stained glass window of our church, St. Francis de Sales in Patchogue, Long Island, New York

Saint Francis de Sales is one of the most quoted Saints and I thought that on this, his Feast day of January 24th, I would share some of them with you. St. Francis was known as the gentleman Saint. He is one of the great Reformation era Saints who helped people to return to the fullness of the Church. Enjoy these quotes.

If your eye is simple all of your body will be too.
Make yourself familiar with the Angels, and behold them frequently in spirit. Without being seen, they are present with you.
The most perfect degree of humility is to take pleasure in contempt and humiliations. It is worth more before God contempt suffered patiently for love of Him than a thousand fastings and disciplines.
All the good we do, we do for love of God, and the evil we avoid, we avoid for love of God
Have patience with all things, but chiefly have patience with yourself. Do not lose courage in considering your own imperfections but instantly set about remedying them – every day begin the task anew.
Do not wish to be anything but what you are, and try to be that perfectly.
‘Be very quick to turn away from whatever leads or allurs to lewd conduct, for this evil works without our knowing it and from small beginnings moves on to great difficulties. Such things are always easier to avoid than to cure.’
A sign that we love truly love God is that we love Him the same in all occasions
If we say a little it is easy to add, but having said too much it is hard to withdraw and never can it be done so quickly as to hinder the harm of our success.
The saints feel that Jesus Christ in the Blessed Sacrament is diffuse and communicated totally in their souls and bodies. He repairs all, modifies and vivifies; loves in the heart, hears in the mind, sees in the eyes, speaks in the tongue; does all in all, and then it is not we who live, but Jesus Christ who lives in us.
The soul cannot live without love. All depends on providing a worthy object to love.
Do not fear what may happen tomorrow. The same loving Father who cares for you today will care for you tomorrow and everyday. Either he will shield you from suffering or He will give you unfailing strength to bear it. Be at peace then and put aside all anxious thoughts and imaginings.
Know that the virtue of patience is what assures us the most perfection.
You learn to speak by speaking, to study by studying, to run by running, to work by working, and just so, you learn to love by loving. All those who think to learn in any other way deceive themselves.
Nothing is more like a wise man than a fool who holds his tongue.
The true and solid devotion consists in the constant will, resolve, promptness and activeness to execute what is pleasing to God.
Nothing is so strong as gentleness. Nothing so gentle as real strength.

You learn to speak by speaking, to study by studying, to run by running, to work by working; and just so you learn to love God and man by loving. Begin as a mere apprentice and the very power of love will lead you on to become a master of the art.

Holiness is found in a path opened to us in our daily lives, the duties of our daily lives are offered to us with unequal attractiveness.
Let us not lower our eyes without humiliating at the same time the heart; let not others think we want the last place without truly desiring it.
When you encounter difficulties and contradictions, do not try to break them, but bend them with gentleness and time.
‘Those impure words which are spoken in disguise, and with an affectation of reserve, are the most harmful of all; for just as the sharper the point of a dart, so much deeper it will pierce the flesh, so the sharper an unholy word, the more it penetrates the heart. And as for those who think to show themselves knowing when they say such things, they do not even understand the first object of mutual intercourse among men, who ought rather to be like a hive of bees gathering to make honey by good and useful conversation, than like a wasps’ nest, feeding on corruption. If any impertinent person addresses you in unseemly language, show that you are displeased by turning away, or by whatever other method your discretion may indicate.’
A heart full of love loves the commandments and the more difficult it seems, the more sweet and pleasing they become because it pleases the Beloved and gives Him more honor.
We have to do everything for love, not out of force.
Prayer, united with the Divine Sacrifice of the Holy Mass, has an indescribable force; therefore by this means celestial favors united to the Beloved abound in the soul.
Within the practices of religion, the Blessed Sacrament is what the Sun is to the stars; it is truly the soul of the Christian religion. It is the ineffable mystery that comprehends divine charity, by which God, truly uniting to us, communicates to us his magnificence, graces and favors.
O my child, bethink you that just as the bee, having gathered heaven’s dew and earth’s sweetest juices from amid the flowers, carries it to her hive; so the Priest, having taken the Saviour, God’s Own Son, Who came down from Heaven, the Son of Mary, Who sprang up as earth’s choicest flower, from the Altar, feeds you with that Bread of Sweetness and of all delight.

Stretch forth your hand towards God as an infant towards its father to be conducted by Him.
There is a light-hearted talk, full of modest life and gaiety, which the Greeks called Eutrapelia, and which we should call good conversation, by which we may find an innocent and kindly amusement out of the trifling occurrences which human imperfections afford. Only beware of letting this seemly mirth go too far, till it becomes ridicule. Ridicule excites mirth at the expense of one’s neighbour; seemly mirth and playful fun never lose sight of a trustful, kindly courtesy, which can wound no one. When the religious around him would fain have discussed serious matters with St. Louis at meal-times, he used to say, “This is not the time for grave discussion, but for general conversation and cheerful recreation,” – out of consideration for his courtiers. But, my daughter, let our recreation always be so spent, that we may win all eternity through devotion.

REFORM YOURSELF – a review by Deacon Marty McIndoe

December 13, 2017Books, Church, Converts, Evangelism, Miracles, Relics, Rosary, Sacraments, Saints, Scripture, Spirituality, Teachingdeacon.marty@gmail.com

REFORM YOURSELF! How to Pray, Find Peace, and Grow in Faith with the Saints of the Counter-Reformation: written by Shaun McAfee – review by Deacon Marty McIndoe

If the main title, REFORM YOURSELF! doesn’t catch you; take a good look at the subtitle: How to Pray, Find Peace, and Grow in Faith with the Saints of the Counter-Reformation. The subtitle is exactly what this book is all about. For me, it lived up to what it promises. I love to read and some books are really great…..this is one of them. It is easy to read, informative, interesting and causes a change to the very Spirit within us.
I have read two other books by Shaun McAfee; Filling our Fathers House (2015) and St. Robert Bellarmine (2016). I enjoyed both of those and in reading them, saw Shaun as an upcoming author. This last book proved me correct. His writing style has grown to the point that I would say that he definitely is a great author. I am anxious to see what he comes up with next.
Shaun belongs to the same “club” as Brandon Vogt, Jennifer Fulwiler, Peter Kreeft, Scott Hahn, and so many more people do that I don’t have room to mention including myself. That “club” is that we are all converts to the Catholic faith and live much of our life trying to spread the good news of new life in Jesus, especially through Catholic spirituality. It makes me proud, as a convert, to see Shaun do such a great job of this. Shaun is a lay Dominican (Order of Preachers) and this book shows that he continues the Dominican tradition of preaching and teaching.
The book is timely as we recognize the 500th anniversary of the Protestant Reformation in 2017; it looks at the Catholic response to the Reformation by choosing ten Saints who ministered during the Catholic Counter-reformation. The importance of this book is that it not just a historical book, but rather a book where we can look at these Saints and bring about REFORM within us. The ten Saints that Shaun chose are all great examples of what we need to do to walk with Jesus and respond to His call to share the Good News. They are all powerhouses of faith. Shaun also shows their true humanity which helps us see that we too can strive to achieve what they did.
There are ten chapters, one for each Saint. The ten Saints are; Francis de Sales, Ignatius of Loyola, Teresa of Avila, Robert Bellarmine, Aloysius Gonzaga, Pope Pius V, Philip Neri, John of the Cross, Frances de Chantal, and Charles Borromeo. In each chapter Shaun tells us about the Saint and shares some stories from their lives. He includes some of their quotes and makes suggestions on how we can be more like them. He includes a number of scripture passages to augment his suggestions. When reading many of Shaun’s suggestions I felt like I was listening to a Spiritual Director. Shaun ends each chapter with a conclusion, information for further study and a prayer to the Saint. I definitely grew spiritually through the experience of reading, and praying, this book. I believe that you will too. I highly recommend this book. It is available from its publisher, Catholic Answers (www.catholic.com), Amazon (www.amazon.com) and other bookstores.

What Every Protestant Can’t Not Know – by Matt Nelson (Reasonable Catholic blog)

November 6, 2017Apologetics, Church, Converts, Early Church Fathers, Eucharist, Holy Orders, Liturgy, Saints, Scripturedeacon.marty@gmail.com

I have never met an insincere Protestant.
And if I have, either I don’t recall it or I was fooled. But as far as I can tell, every Protestant I’ve ever mingled with has truly believed with all sincerity that the Catholic Church is not the Church founded by Christ; not one has believed that the Catholic Church is indeed what she claims to be – the one, holy, catholic, and apostolic Christian Church.
I believe every Protestant has chosen to “protest” because he believes that his non-Catholic tradition is true, and that the Catholic tradition isn’t. Out of reverence for the truth (as he believes it to be) he cannot go where he does not believe true religion is being taught. If he does not believe that the Catholic Church is what she claims to be, he’s not going to be Catholic; and that’s fair and commonsensical.
But what if we could show our Protestant brothers and sisters that there are good reasons to believe that Catholicism is true? What if we could demonstrate that Catholicism is the truest and most complete form of biblical Christianity? If we could do that, who knows what good would come of it. Then, perhaps, the world would be less scandalized by Christian disunity and bickering; perhaps Christians could be more united on the moral and ethical fronts of society; perhaps more lives and souls would be saved; perhaps God’s will would be done.
I am certain that if Protestants saw the Catholic Church as she really is, most would enter the Catholic Church at any cost; not as a “change of denomination” but as a perfection – a completion – of the faith they’ve held previously as a non-Catholic Christian.
If the Catholic Church really is “the household of God, built upon the foundation of the apostles and prophets” and the “pillar and bulwark of the truth” then what Christian would not want to be in it (see Eph 2:20; 1 Tim 3:15). Indeed, if Christ really did establish a Church on earth as the Scriptures clearly reveal – one that “the powers of death shall not prevail against” – then where is it? This is the question that every Christian must ask; and if he seriously desires to be in it, he must not stop asking “where is it?” until he is certain he has found it.
G.K. Chesterton, a convert to Catholicism, remarked that a convert’s first step towards conversion is when he decides to be fair to the Catholic Church. Once the convert-in-the-making (who often doesn’t know he’s going to be a convert) decides to be fair to the Church, he soon becomes fond of her:
“It is impossible to be just to the Catholic Church. The moment a man ceases to pull against it he feels a tug towards it. The moment he ceases to shout it down he begins to listen to it with pleasure. The moment he tries to be fair to it he begins to be fond of it.” (from Catholic Church and Conversion)
Catholicism makes sense; she is beautiful and wise. And everybody loves beauty and wisdom. Thus everybody loves the Church once she is seen for what she truly is.
How, then, can we draw our dear Protestant friends into relationship with “the whole Christ” (see CCC 795)? How can we show them that Catholicism is true? There are many ways (some of which are not intellectual in nature). But here is a way that I believe has proven itself to have great power and potential for conviction:
What exactly is it that every Protestant can’t not know? That the earliest Christian Church was Catholic, through and through.
The fact of the matter is that most Protestants just don’t know these things. I dare assume most barely think about (if at all) the historical details of the 16th century Reformation, not to mention the historical details of the, say, second century Church. The early Church is off most Protestants’ radar. But it shouldn’t be.
Discovering the writings of the early Church Fathers has been, for many converts from Protestantism, the “straw that breaks the camel’s back”. Adding fuel to the wavering Protestant’s fire – in addition to the discovery of those “elusive” biblical texts that support Catholic doctrine – are often the early Church writings as they emerge from obscurity. And there are a lot of them.
Marcus Grodi is a former Evangelical pastor, and now the founder and president of The Coming Home Network International, an organization that helps new converts make the transition (especially former non-Catholic clergy). He writes:
“Certainly an amazing majority of converts mention how reading the Early Church Fathers, either for the first time or for the first time with awareness, convinced them that the early Church was amazingly Catholic and certainly not Protestant!” (from “The Early Church Fathers I Never Saw”)
Now where’s the evidence? Are there really good sources that show the early Church was Catholic; and Catholic in the sense that we mean today? Let’s take a look.
‘Catholic’ can be said to mean “according to the whole” or “universal”. That’s what it has always meant in a Christian context. There is one Church founded by Christ, and everyone is invited to be part of it. It is the one, universal Church.
The earliest recorded use of this term is found the early second century from St. Ignatius of Antioch:
“Wherever the bishop shall appear, there let the multitude of the people also be; even as wherever Jesus Christ is, there is the Catholic Church.” [Letter to the Smyrnaeans, 8]
St. Ignatius does not explain what “Catholic” means here. He just uses it without qualification, suggesting that it was already a familiar term in the wider Church community.
And what about the ranks in the Church conferred by the sacrament of Holy Orders: bishop, priest and deacon. It’s clear that these designations existed from St. Paul’s epistles (see especially 1 Tim, 2 Tim, Titus and Acts). But what about the early Church writings?
Consider this passage from St. Ignatius’ Letter to the Magnesians in A.D. 110:
“Take care to do all things in harmony with God, with the bishop presiding in the place of God, and with the presbyters [priests] in the place of the council of the apostles, and with the deacons, who are most dear to me, entrusted with the business of Jesus Christ…” [6.1]
There was a succession of the apostles; and this succession – called apostolic succession – has continued to present day. Every bishop in the Catholic Church today has been ordained in a direct line from the original twelve apostles of Christ (see Acts 1:20) .
St. Clement of Rome, one of the Church’s first popes and a disciple of Peter the apostle, writes around A.D. 80:
“Our apostles knew through our Lord Jesus Christ that there would be strife for the office of bishop. For this reason, therefore, having received perfect foreknowledge, they appointed those who have already been mentioned and afterwards added the further provision that, if they should die, other approved men should succeed to their ministry” (Letter to the Corinthians 42:4–5, 44:1–3 [A.D. 80]).
An early record of the line of successive popes (and bishops of Rome), beginning with St. Peter, is provided by St. Irenaeus at the tail end of the second century (see Against Heresies 3.3.3). From the beginning, it was understood that the bishop of Rome was the “chief” bishop – the one who held “the keys to the kingdom of heaven” (see Matt 16:18-20).
Here is a later excerpt from the early Church (there are earlier examples that confirm the bishop of Rome’s primacy within the college of bishops). St. Cyprian of Carthage writes in A.D. 251:
“Indeed, the others were also what Peter was [apostles], but a primacy is given to Peter, whereby it is made clear that there is but one Church and one chair….If someone does not hold fast to this unity of Peter, can he imagine that he still holds the faith? If he [should] desert the chair of Peter upon whom the Church was built, can he still be confident that he is in the Church?” (The Unity of the Catholic Church 4).
Now when you read the New Testament, here’s what you’ll find regarding St. Peter:
1. Every time the apostles are listed, Peter is the first to be mentioned (Matt 10:2; Luke Luke 6:13-16; Acts 1:3).
2. Peter is called the chief apostle (see Matt 10:2)
3. Peter is always listed before James and John, when Jesus’ inner three is listed (Mt 17:1; Mk 5:37; 9:2; 14:33; Lk 8:51; 9:28).
4. On several occasions Peter is the only name mentioned when referring to the group of disciples. St. Paul does this (1 Cor 9:5; 1 Cor 15:5). St. Luke does this (Acts 2:37), as does St. Mark (Mk 16:7).
5. Peter’s name (in the forms of Peter, Kepha and Cephas) is mentioned in the New Testament more than all of the other apostles’ names put together.
This is why the Church has remained so rock-solid through the ages. That the people of God would heed His prayer that “they may be one”, Jesus, in His infinite wisdom, built His house upon the rock (see Matt 7:25; 16:18). Peter (from “Petros” meaning rock) was given the strength to uphold the integrity of the Church (see Luke 22:32). The apostles and their successors are established guardians of the deposit of faith – fallible men with a special gift from God to help them do the job (1 Tm 4:14; 2 Tim 1:6) – lead by a chief guardian who represents God as His prime minister until He returns once and for all (see Isaiah 22).
God’s Word, which the bishops protect, has been handed down both in written and oral forms to the Church (see 1 Thess 2:15; 1 Pet 1:25). The Bible was never considered the sole authority in the early Church. The Bible (1 Tim 3:16), along with Tradition (1 Thess 2:13; 2 Thess 2:15; 1 Cor 11:2) and the teaching authority of the Church (Matt 16:18; 18:18) served as a tripod – as they do today – holding the Church steady in faith and morals.
Now what about the Mass, Sacraments, and in particular, the Eucharist? Can these key components of the Catholic faith also be found in the writings of the early Christians?
Catholics believe we are saved by grace (Eph 2:8) through faith (Rom 3:26) working in love (Gal 5:6; 1 Cor 13) and believe, along with the unanimous testimony of the early Church Fathers, that the Sacrament of Baptism is the way that initial regeneration by “saving grace” comes to the Christian. This is why babies aren’t excluded. Salvation is free; though bought at a price.
From baptism onwards, “salvation is worked out in fear and trembling” (Phil 2:12) and “he who endures to the end will be saved” (Matt 10:22).
Our first pope writes in 1 Peter 3:21, “Baptism…now saves you.” This was the belief from the beginning: that baptism cleanses the baptized of all sin – a free gift of sanctifying grace by means of water – and as a result the baptized were born again into new life (see John 3:5).
Tertullian writes:
“Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life. . . .” (Baptism 1 [A.D. 203])
But Christians are likely to commit wrongdoings again due to the wounds of previous sin. Jesus said to the apostles, “Whose sins you forgive are forgiven them” (John 20:21-23) so that we might experience forgiveness “in the presence of Christ” through the priests and bishops (2 Cor 2:10). This is why we have confession or the Sacrament of Reconciliation.
St. Basil the Great writes:
“It is necessary to confess our sins to those to whom the dispensation of God’s mysteries is entrusted. Those doing penance of old are found to have done it before the saints. It is written in the Gospel that they confessed their sins to John the Baptist [Matt. 3:6], but in Acts [19:18] they confessed to the apostles” (Rules Briefly Treated 288 [A.D. 374])
The Eucharist – which comes to us in the Holy Mass when bread and wine is mysteriously changes in substance but not in physical appearance to Christ’s body and blood at the blessing of the priest – was at the center of Christian worship even in the earliest stages of Christianity.
Why? Because the Eucharist is Christ (see 1 Cor. 10:16–17, 11:23–29; John 6:32–71 and all the Last Supper accounts).
St Ignatius of Antioch, who was a disciple of John the apostle, writes at the turn of the second century:
“Take note of those who hold heterodox opinions on the grace of Jesus Christ which has come to us, and see how contrary their opinions are to the mind of God. . . . They abstain from the Eucharist and from prayer because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ… They who deny the gift of God are perishing in their disputes” (Letter to the Smyrnaeans 6:2–7:1 [A.D. 110]).
St. Justin Martyr wrote:
“We call this food Eucharist…..For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and flesh is nurtured, is both the flesh and the blood of that incarnated Jesus” (First Apology 66 [A.D. 151]).
Finally, what about Mary and the saints in the early Church?
St. Ambrose, the mentor of St. Augustine, in the 4th century writes this regarding Mary who is “blessed among women”:
“The first thing which kindles ardor in learning is the greatness of the teacher. What is greater than the Mother of God? What more glorious than she whom Glory Itself chose?” (The Virgins 2:2[7] [A.D. 377]).
And Ephraim the Syrian writes in the fourth century:
“You victorious martyrs who endured torments gladly for the sake of the God and Savior, you who have boldness of speech toward the Lord himself, you saints, intercede for us who are timid and sinful men, full of sloth, that the grace of Christ may come upon us, and enlighten the hearts of all of us so that we may love him” (Commentary on Mark [A.D. 370]).
Final Thoughts
This post doesn’t even begin to touch all of the writings of the early Church available to us today. I’ve only provided a small sample of excerpts; but I recommend that you go and read the writings for yourself. Many of them aren’t long (although another many of them are!). If you and I hope to help our Protestant brothers and sisters see the Catholic Church as she really is, the testimony of the early Church will be indispensable in helping them arrive at that affirmation.
The goal is to lead our separated brethren to “the whole Christ”, which resides ultimately in the Eucharistic Church (see Catechism of the Catholic Church 795).
Indeed one of the greatest affirmations I’ve experienced personally in my decision to be Catholic (in addition to discovering the rich biblical basis for Catholic beliefs) has been my discovery of the writings of the early Church. “To be deep in history is to cease to be Protestant”, wrote the great convert from Anglicanism, Blessed John Henry Newman. Indeed.
I believe what the Catholic Church teaches because I have every reason to believe the Catholic Church of today is the same Church founded by Christ in the first century. Along with St. Augustine and the rest of the early church Fathers:
“We believe also in the holy Church, that is, the Catholic Church” (Faith and the Creed 10:21 [A.D. 393]).

***All the early church quotations in this article were obtained from Catholic.com

Check out Matt Nelson’s blog at Reasonable Catholic
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Recommended Reading:
The Fathers Know Best by Jimmy Akin
The Mass Of The Early Christians by Mike Aquilina (anything by Dr. Aquilina, really)
The Apostasy That Wasn’t by Rod Bennett

The 500th Anniversary of the Protestant Reformation; a Lament – by Deacon Marty McIndoe

October 26, 2017Apologetics, Church, Eucharist, Sacraments, Saints, Scripturedeacon.marty@gmail.com

This year, on October 31st we will have the 500th anniversary of the Protestant Reformation. I keep seeing signs saying that we will be celebrating this anniversary. To me, I can’t celebrate this. It reminds me of when an old friend of mine decided to have a party celebrating the one year anniversary of his divorce from his wife. I could not fathom celebrating the fact that these two people who had loved each other and had forged a beautiful life together with four children decided that they could not work out their differences but decided to split apart. I had seen the damage that this divorce did to each of them as well as to their children. How could I celebrate this? I feel the same way about the Protestant Reformation. How can I celebrate the fact that the Church that Jesus had called to be ONE had divided? Jesus prays in John 17: “that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.” That prayer for unity suffered a massive blow beginning on October 31st, 1517. I lament that.
You need to understand that even though I am proud to be Catholic and consider it to be the ONE Church founded by Jesus; I do have a great love for my Protestant brothers and sisters. I grew up as a Protestant (Methodist) before I converted to the Catholic faith. I give thanks to God for all that He showed me as a Methodist. I was given a Trinitarian baptism (not all Protestant Churches do this) and was taught to love God and to love the scriptures as a Methodist. Even today I pray and share faith experiences with my Protestant brothers and sisters. The Vatican II document, Decree On Ecumenism keeps referring to our Protestant brothers and sisters as “separated brethren”. We need to see that there is still a connection between us. However, the sense of unity is gone. I have seen estimates varying between 33,000 and 51,000 as to the number of “Christian” denominations. It seems that whenever one pastor disagrees with another as to the correct interpretation of scripture or how to live out that interpretation, they start a new church. This is so very sad and so far away from what Jesus and the scriptures call us to. Saint Paul in 1 Corinthians 1:10 says, “I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought.” We certainly do not have that in Christianity today. I am thankful that the Catholic Church lives out that Unity throughout the four corners of the world.
When Martin Luther posted his 95 Theses, he had very legitimate gripes against what the Church was doing. Most of this was due to the fact that the Church was building Saint Peter’s in Rome and it was a costly undertaking. The Church started to sell indulgences and Martin Luther’s gripes were mostly about this and the power of the Pope and the existence of Purgatory. Martin Luther even removed seven books from the Bible that had been accepted from the beginning, and by every Church council, because they taught about the doctrine of Purgatory and praying for the deceased. These books are still missing from most Protestant Bibles. Luther also wanted to remove Hebrews, James, Jude and Revelation because they did not go along with his thoughts on grace and works. Fortunately these still remain in the Protestant Bible.
It doesn’t appear that Martin Luther really wanted to break the Church apart. However, that is exactly what happened. The Catholic Church responded with its own reforms to deal with the abuses, but it came too late. Others joined Martin Luther in professing other ideas about how scriptures were to be interpreted and these “reformers” started several different religions. Unfortunately, not only was unity lost, but many of these churches gave up the sacraments, sacramentals, Saints, Mary, Apostolic succession of Holy Orders and a central Magisterium that the Catholic Church kept. These new religions ignored what the Church had been doing from the very beginning. It is interesting that today many Protestants (especially many ordained ministers) are coming home to the Catholic Church as a result of their study of Church history and the early Church fathers. The numbers doing this are staggering (see the Coming Home Network at http://www.chnetwork.org).
Instead of Celebrating this 500th Anniversary, I lament it. I feel bad that so many people today are really in love with God and have committed their lives to Him, but don’t have the Sacraments to help them and don’t have Mary to be with them. Even Martin Luther was upset at the reformers who lost these things.
Here are some quotes of Martin Luther about the Blessed Virgin Mary (taken from Church Pop https://churchpop.com/2017/03/07/5-surprising-quotes-from-martin-luther-on-the-blessed-virgin-mary/) :
1) Mary has no equal among creation
“She became the Mother of God, in which work so many and such great good things are bestowed on her as pass man’s understanding. For on this there follows all honor, all blessedness, and her unique place in the whole of mankind, among which she has no equal, namely, that she had a child by the Father in heaven, and such a Child….
“Hence men have crowded all her glory into a single word, calling her the Mother of God…. None can say of her nor announce to her greater things, even though he had as many tongues as the earth possesses flowers and blades of grass: the sky, stars; and the sea, grains of sand. It needs to be pondered in the heart what it means to be the Mother of God.”
2) Mary was without sin
“God has formed the soul and body of the Virgin Mary full of the Holy Spirit, so that she is without all sins, for she has conceived and borne the Lord Jesus.”
3) Mary was a perpetual virgin
“Christ, our Savior, was the real and natural fruit of Mary’s virginal womb… This was without the cooperation of a man, and she remained a virgin after that. […] Christ… was the only Son of Mary, and the Virgin Mary bore no children besides Him.”
4) On the veneration of Mary
“The veneration of Mary is inscribed in the very depths of the human heart.”
5) Mary is the mother of all Christians
“Mary is the Mother of Jesus and the Mother of all of us even though it was Christ alone who reposed on her knees… If he is ours, we ought to be in his situation; there where he is, we ought also to be and all that he has ought to be ours, and his mother is also our mother.”
6) You can never honor Mary enough
“[Mary is the] highest woman and the noblest gem in Christianity after Christ… She is nobility, wisdom, and holiness personified. We can never honor her enough. Still honor and praise must be given to her in such a way as to injure neither Christ nor the Scriptures.”
And Martin Luther said the following about the Eucharist (taken from Bread From Heaven : https://bfhu.wordpress.com/2011/05/13/martin-luther-on-the-real-presence/)
Who, but the devil, has granted such license of wresting the words of the holy Scripture? Who ever read in the Scriptures, that my body is the same as the sign of my body? or, that is is the same as it signifies? What language in the world ever spoke so? It is only then the devil, that imposes upon us by these fanatical men. Not one of the Fathers of the Church, though so numerous, ever spoke as the Sacramentarians: not one of them ever said, It is only bread and wine; or, the body and blood of Christ is not there present.
Surely, it is not credible, nor possible, since they often speak, and repeat their sentiments, that they should never (if they thought so) not so much as once, say, or let slip these words: It is bread only; or the body of Christ is not there, especially it being of great importance, that men should not be deceived. Certainly, in so many Fathers, and in so many writings, the negative might at least be found in one of them, had they thought the body and blood of Christ were not really present: but they are all of them unanimous.”

I pray that someday all Christians may be one and experience the fullness of the Sacraments, the presence of the Blessed Virgin Mary, and the unifying force of the Magisterium. May we continue the prayer of Jesus, “that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.” May we truly be ONE, HOLY, CATHOLIC AND APOSTOLIC CHURCH (Nicene Creed, 325 ad). Until then, I will lament our disunity.

Note: the Catholic Church is the only institution in History that has lasted 2,000 plus years. I know that Satan would love to destroy the Church, but so far he has only wounded it (several times). I trust in the words of Jesus in Matthew 16:18 when He said, “Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it.”

Guardian Angels; a Personal Encounter – by Deacon Marty McIndoe

September 30, 2017Angels, Anxiety and Worry, Church, Miracles, Saints, Scripture, Spiritualitydeacon.marty@gmail.com

I wonder how many adults really believe in guardian angels. It is now, and has been since the beginning of the Church, one of our beliefs. Today’s Catechism of the Catholic Church says, “Beside each believer stands an angel as protector and shepherd leading him to life”(#203). The scriptures have numerous accounts of angels. In Psalm 91: 11-12 we hear “For He will command His angels concerning you to guard you in all your ways. On their hands they will bear you up, lest you strike your foot against a stone.” Again in Exodus 23:20 we read “See, I am sending an angel ahead of you to guard you along the way and to bring you to the place I have prepared.” The New Testament continues in Matthew 18:10 “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my Heavenly Father.” In Hebrews 1:14 we hear “Are not all angels ministering spirits sent to serve those who will inherit salvation?”. Hebrews 13:2 adds “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.” Besides scripture and Church teachings many of the Saints talk about angels. They are very real and I have personal knowledge of that from many events that occurred in my life. I would like to share with you one of those events.
In the late 1970’s my wife and I received an invitation from our good Friends Tom and Lyn Scheuring (who now run LAMP Ministries in NYC) to come in to the Grace Estate in Manhasset to see Leo Joseph Cardinal Suenens. He was going to be staying at the Estate for a few days and was giving talks and celebrating mass. Since Cardinal Suenens was one of the most influential leaders of the Vatican Council, and also involved in the Charismatic Renewal, we knew that we just “had” to go. Tom and Lyn said that we could bring another couple with us. We invited friends of ours, Ed and Maria Marini to go. We all packed in to my Ford Camper Van and headed from Patchogue to Manhasset using the Long Island Expressway. My Ford Van had a huge front window that, combined with being raised fairly high above the road, gives the driver and passengers an excellent view of the road in front of us.
We were driving in the far right lane at about 60mph when all of a sudden a sports car comes on to the entrance ramp at a very high rate of speed. The ramp was curved as it came on to the expressway and the sports car was going so fast that it lost control and was headed straight at us. We all saw it happening and it seemed that a serious crash was impossible to avoid. All of a sudden, that sports car that was coming directly at us from the right was lifted up in the air high enough to pass over the small front hood of the van right in front of our front window. It looked as if we had collided but there was no collision. The sports car was heading directly across the flow of traffic and landed to our left in the middle and far left hand lanes. Even though there was considerable traffic that day, it did not hit any car and landed in the median of the road. All of us in the car saw what happened but couldn’t believe that it happened. There was no way that sports car could have become so highly airborne on its own. I later examined that ramp and saw nothing that could have lifted that car up. I really believe that the four guardian angels of the people in my car, as well as the two guardian angels of the people in the sports car lifted the sports car high enough so that we didn’t collide. All four of us in my van agreed. I wonder what the people in the sports car thought. I know that our guardian angels were at work there.
We have told that story to people several times and there is always a sense that the people listening don’t quite believe it or that we have exaggerated. They were not there and I know that you as a reader probably think the same thing. I was there and I know that God’s intervention, probably using guardian angels, is what kept us alive that day. God is so good.
“Beside each believer stands an Angel as protector and shepherd, leading him to life.” – St. Basil the Great
Angel of God, my Guardian dear, to whom His love commits me here, ever this day (or night) be at my side, to light and guard, to rule and guide. Amen. d

The Birth of Mary and the Protoevangelium of James by Deacon Marty McIndoe

September 8, 2017Angels, Blessed Virgin Mary, Church, Early Church Fathers, Family, Fatherhood, Holy Spirit, Jewish roots, Liturgy, Marriage, Miracles, Prayer, Relationships, Saints, Scripturedeacon.marty@gmail.com

If we asked most Catholics who Mary’s parents were they would probably answer Anna and Joachim. But if we look in the Holy Bible there is no mention of Mary’s birth or the name of her parents. So how do we know their names? The simple answer is through tradition. As Catholics, we believe that God reveals His truths to us through the Holy Bible AND through tradition. Tradition was sacred to the Jews (we all know that great song from Fiddler on the Roof) and is also sacred to us. St. Paul tells us to “stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter” (2 Thess. 2:15).
On September 8th we celebrate the birthday of Mary. This is exactly nine months after we celebrate the Feast of the Immaculate Conception on December 8th. This feast was celebrated no later than the 6th century. An eastern Saint, St. Romanos, a deacon who composed numerous liturgical songs, wrote a hymn celebrating the birthday of Mary. The hymn was quite popular and used in liturgies to celebrate the birthday of Mary which helped lead us to the feast day. The Eastern Churches first celebrated it and then within a century the Roman Church celebrated it. St. Romanos relied heavily upon the apocryphal writing, The Protoevangelium of St. James, in composing the lyrics to his hymn on the Nativity of Mary.
As an apocryphal writing, we must realize that the Church decided that this book was not inspired as scripture and it was not placed in the canon of the bible. However, this writing has been seen as a good source of tradition from the earliest times of the Church. Most scholars believe that it was composed around 145 AD. Because of this, and the language structure, we know that St. James did not write it. However it came from an area where St. James had followers and there may be some things passed on from him in the writing. In view of all of this, and with a certain amount of caution, I would like to share some of the points covered in the Protoevangelium concerning Mary and her birth and upbringing.
The Protoevangelium does repeat many items found in the scriptures concerning Mary and the birth of Jesus. But it adds details prior to that not mentioned in the sacred scriptures. It tells us that her parents were named Joachim and Anna and that Joachim and Anna were unable to conceive for many years and that both of them became depressed at not being able to have children. It tells us that Joachim became so depressed that he went out to the desert to live in solitude in a tent where he fasted for 40 days and 40 nights pleading with God. At the same time, Anna grieved not having Joachim with her and not being able to become pregnant. She prayed that God would bless her as He had blessed Sarah with Isaac. The Protoevangelium tells us that an angel appeared to Anna and told her that God had heard her prayer and that “you shall conceive and bring forth; and your seed shall be spoken of in all the world”.
About the same time, an angel appeared to Joachim and told him that God had heard his prayers. He was told to go to Anna and that Anna would conceive a child. Nine months later Anna gave birth to a little girl and they name her Mary. The Protoevangelium tells us that at the birth Anna said, “My soul has been magnified this day.” The writings go on to say that Mary walked at six months old. When she was one year old, Joachim held a great birthday feast for Mary and invited the priests, scribes and elders and all the people of Israel. The priests blessed Mary saying, “O God of our fathers, bless this child and give her an everlasting name to be named in all generations”.
The Protoevangelium tells us that at the age of three Joachim and Anna took Mary to the temple to be raised there hoping that her heart would be captivated by the Temple. When they gave her to the priest he kissed her and blessed her saying, “The Lord has magnified your name in all generations. In you, on the last of the days, the Lord will manifest His redemption to the sons of Israel.” The priest put her down on the third step and the grace of God came upon her and Mary danced with joy and the people loved her.
The Protoevangelium goes on to tell us that Mary stayed in the temple until she was 12 years old. At that time the chief priest received a visit from an angel while in the Holy of Holies telling him to assemble the widowers of the people and that God would give a sign as to which widower He chose for Mary. When all of the widowers assembled the High Priest again prayed to God for a sign to show which widower would receive Mary as his wife. When a dove appeared and landed on Joseph’s head, the high priest declared him to be the one who was chosen. At first Joseph declined saying that he had children and was an old man and it wasn’t good for him to take such a young girl. The chief priest reminded Joseph that it was God’s will and Joseph said to Mary, “Behold I have received you from the temple of the Lord; and now I leave you in my house and go away to build my buildings, and I shall come to you. The Lord will protect you”.
As interesting as all this is, we must remember that the Church refused to recognize the Protoevangelium as sacred scripture. We cannot be sure of any truth found here, but as I said earlier, this is a very early writing that passes on at least some of the tradition handed down about our beloved mother, Mary. It might help us imagine a little better the life of the most significant woman who ever walked the earth (and rule in Heaven). Hail Mary full of grace…….
As Saint Augustine said, “She is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed.”
HAPPY BIRTHDAY MOTHER MARY….WE LOVE YOU

One Remarkable Man: Brother Joseph Dutton by Deacon Marty McIndoe

August 27, 2017Charity, Church, Evangelism, Godly Patriotism, Peace and Justice, Relationships, Sacraments, Saints, Service, Spiritualitydeacon.marty@gmail.com

Brother Joseph with some of his leper friends More pictures at the end.

God gives us the gift of remarkable people to remind us that mankind can be so much more than it often is. One of these remarkable people is Brother Joseph Dutton. Brother Dutton was born Ira Dutton on April 27, 1847 on a family farm in Stowe, Vermont. When he was only four years old, his family moved to Janesville, Wisconsin. Ira was an intelligent boy and industrious student. He worked hard to be able to attend college. After college the Civil War began and he joined the Army on the side of the North. He was assigned duties as a quartermaster. This not only kept him out of battle, but also provided training for what God would call him to do. At the end of the war he met a woman that he fell in love with. They were married, but sadly she left him after a year and asked for a divorce. This really upset Ira because he loved his wife and took his marriage vows very seriously.

Ira took a job where he disinterred the bodies of Civil War soldiers from the battlefield graves to be able to move them to the new National Cemeteries. Ira knew this was an important job, but it was also gruesome and depressing. To deal with his depressing job, and the separation from his wife, Ira began drinking heavily. He was able to remain sober for the day job, but was usually drunk for the rest of the time. He did this for about ten years. Ira saw that alcohol was destroying him, so when our Nation was celebrating the 100th year of the Declaration of Independence in 1876, Ira declared independence from alcohol. At this time he made a decision to get right with God and he began searching out different religions. Ira decided to become a Roman Catholic. When he was baptized, he took on the new name of Joseph. He then moved to a Trappist Monastery in Gethsemane, Kentucky to live and pray and work with the monks. Joseph never took formal vows. He left after almost two years knowing that God was calling him to a life of serving others.

When Joseph attended a religious conference he heard about the work that Father Damian was doing with the Lepers in Hawaii. Joseph immediately felt called to go to Hawaii and help Father Damian. Joseph felt this was a way that he could lead a life of penance and also help others. He immediately began making preparations to go to Molokai. He contacted both Church and Civil authorities to obtain permission to go. He never thought to contact Father Damian. Joseph was set and headed for the long journey to Molokai. The day that he arrived on Molokai, July 19, 1886, a very surprised Father Damian greeted this man. Joseph told Father Damian that he had come to devote the rest of his life to serving the lepers and helping Father Damian. One can only imagine how pleased Father Damian was. Father Damian had made numerous requests to both Church and Civil leaders to send him help. None of them seemed to be able to. Now, Joseph appears and becomes Father Damian’s right hand man (and later successor). Even though Joseph was not part of a religious community, from that day on Father Damian called Joseph, Brother Joseph. He has been known as that ever since.

The day after his arrival, Brother Joseph learned how to clean and care for the lepers wounds. This was quite a hard thing for most people to do since lepers are very contagious and at that time it was a disease that ended in death after grueling suffering. Brother Joseph found that the time he had spent disinterring Civil War bodied had prepared him to be able to deal with seeing and treating the lepers wounds. Brother Joseph proved to be a hard and tireless worker. Even though he and Father Damian had quite different personalities, they became very close. They both shared the same desire to serve God’s people who suffered from leprosy. They also both shared a strong love of God. Father Damian once said of Brother Joseph, “..a middle aged, well educated man. He resides here with me and as a true brother helps me caring for the sick. He too, though not a priest, finds his comfort in the Blessed Sacrament. You will admire with me the almighty power of Grace in favor of my new companion.”

Even though Father Damian knew he was dying from leprosy himself, his new friend brought him new hope that the colony would continue. Both of them worked hard together to make the leper colony as good as it could become. On April 15, 1889, Father Damian died from the disease. They had a funeral mass of celebration (something that they did very often with each death in the colony). After his death, the full responsibility of the Leper Colony fell upon Brother Joseph. He was thankful for his training as an Army quartermaster. It helped him in making sure the Colony had all the supplies that it needed. Brother Joseph was also responsible for significant building projects in the community. Finally another priest was sent to the colony, Father Lambert Carmardy to help.

In 1898 the United States formally annexed Hawaii as a U.S. territory. This made Brother Joseph very happy. Brother Joseph was a true Patriot and from the moment he came to Molokai, he hoisted the US Flag every morning and brought it down every evening. He gave the lepers in the colony a sense of his own patriotism. Now this land was US soil and they all rejoiced. The annexation also brought more help to the colony. The government sent funds and help to improve life in the Colony.

In 1908, Brother Dutton heard that the US White Fleet would be coming past Hawaii. Brother Dutton wished that somehow the Fleet would sail past his Colony. President Theodore Roosevelt heard of this wish and sent a Presidential Order to Admiral Charles Stillman Perry to go by Molokai and give a military salute to the Colony. The ships came in battle formation and each ship dipped their colors in salute and Brother Joseph and the Colony dipped their flag in salute for each ship. It was a huge moment for Brother Joseph and the Colony to receive such an honor from the President and the US government.

Even though Brother Joseph was living a life of isolation from the world, he corresponded with many friends. Word of Father Damian’s death and all that Brother Joseph was doing reached out to the world with great interest. Brother Joseph received many letters (and donations) and requests for pictures of him. Brother Joseph was never interested in making himself a hero. He responded to his popularity by saying, “All these writers make me out a hero, while I don’t feel a bit like one. I don’t claim to have done any great things; I am merely trying in a small way to help my neighbor and my own soul”.

After serving almost forty five years at the Colony, Brother Joseph Dutton died in 1931. He was mourned and missed by all in the Colony. World leaders paid tribute to him but one of the best is by President Calvin Coolidge. He said. “Whenever his story is told, men will pause to worship. His faith, his work, his self sacrifice appeal to people because there is always something of the same spirit in them. Therein lies the moral power of the world. He realized a vision that we all have.”

In 1949, Blessed Sacrament Church was built on the land that Brother Joseph’s family farm occupied in Stowe Vermont. It has beautiful Murals painted by Andre Girard on the outside walls of the Church. These murals tell the story of Brother Joseph and the Leper Colony on Molokai. The people of Stowe wanted to tell the story of their remarkable native, Brother Joseph Dutton and to give him honor. I believe that we all should tell the story and give honor to Brother Joseph by the way we live our lives. As President Coolidge said, “he realized a vision that we all have”.

Note: On June 23rd, 2015 the Diocese of Honolulu took the first of many steps to Sainthood for Brother Joseph. They created the Brother Joseph Dutton Guild to gather information for the cause.

St Philomena Church in the leper colony.

Blessed Sacrament Church in Stowe Vermont on the farmland where Brother Joseph was born

Some of the murals depicting Brother Joseph on Molokai located on the outside of the Church in Stowe Vermont.

A close up of the mural depicting Brother Joseph meeting Father Damian

Your grateful Black Robe, in the Sonoran Desert, surrounded by Indians, all friendly – by Deacon Marty McIndoe

July 14, 2017Church, SaintsMissionsdeacon.marty@gmail.com

Aztec Dancers in front of San Xavier del Bac on the Tohono O’odham San Xavier Indian Reservation

If anyone looks in to the plight of the Native Americans, you can’t help but to see that they were treated very poorly by our people and our government. Even today many of them live in abject poverty. Fortunately the Catholic Church has reached out to help in so many different ways. One of the Catholic organizations that does this is Trinity Missions. My wife and I have supported Trinity Missions for many years. We receive their correspondence and keep up with what they do. They basically go out to the poor and abandoned (not just Native Americans) in 7 different countries. They have 39 permanent missions with about 120 priests, deacons, novices and brothers ministering to people in their need. They always go at the invitation of the local bishop and try to train the people they serve to be filled with apostolic zeal to help spread the good news. Over the years I have become good friends with one of their priests and I would like to share a few things about him so you can get a personal idea of what Trinity Missions does.
I first met Father Abram Dono in a strange, but providential way. In the early 80’s I began attending the Catholic Charismatic Priests and Deacons Conference held at the Franciscan University of Steubenville. At one of these meetings, I was in a break out group of about 12 men. Most of them were priests, one was an Abbot and one was a Bishop. I was the only deacon in the group. We began by introducing our selves by name and the diocese we were from. Fr. Abram was in the group and he was one of the first to introduce himself. When he did, I was happy to hear that he was a Trinity Missionary since I had been a benefactor of Trinity Missions. I was also intrigued to hear that he was working with the poor and Indians in Mississippi . I introduced myself as deacon Marty from the Diocese of Rockville Centre. At that point Fr. Abram asked me if I was, by any chance, the deacon Marty from Patchogue. When I told him that I was, he said to me that he had heard that I was a great preacher. This really floored me. The other Priests and Bishop in the room looked surprised. I asked myself how some missionary living in the Deep South could possibly hear about me. I couldn’t wait for the group to end so I could talk to Father Abram.
It turned out that Father Abram had grown up in my parish of St. Francis de Sales in Patchogue and that his mom and dad and brother and sister still lived there. He told me that they had written him mentioning the new deacon and how they enjoyed my homilies. I couldn’t help to smile about how God had put Father Abram and I together in a group of 12 from about 1200 priests and deacons at this conference. God is so good. This started a great friendship that we have right up through today. Father Abram visits our parish for a couple of weeks each summer and I so look forward to seeing him. He also sends regular letters telling about what goes on at his mission in Indian territory in Arizona. His letters are always informative and fun to read, filled with corny jokes.
In 2016 my wife and I went to visit Father Abram at his mission in Arizona. He actually services about 7 different parishes in different Indian reservations. He took us to each reservation. There is no doubt that the Native Americans there live in poverty. I was so very impressed with their faith and their welcoming spirit. When I watched Father Abram interact with them, I could see the great love he had for his people. Most of the churches were primarily open air with dirt floors. There weren’t any fancy decorations or statues, but what was there was faith building. The people went out of their way to welcome us. In the midst of the Sonora desert, near Tucson Arizona, you could feel the strength of the Church at work. Father Abram took us to San Xavier del Bac, and old church built by the Spanish on the Tohono O’odham San Xavier Indian Reservation. The original mission was founded by Jesuits in 1692. The current structure was started in 1756. Due to political reasons, the Jesuits were forced to leave this territory in 1767 by the King of Spain. In 1776 Franciscans came to run the mission. They left around 1843 and the area suffered from a loss of clergy for many years. The Franciscans told the Indians that since priests were not there they would not have the Eucharist, but would still have the Saints with them. These Native Americans embraced the Saints and there is a great devotion to them to this present day (see the picture below). Trinity Missions have been ministering to the Native Americans with all the Sacraments and education that most parishes would have. Father Abram lives with two other Trinity Missionaries in a very simple home on one of the reservations. Our stay with him (we stayed in a nearby motel) was most enjoyable. His main parish near his home is St. Kateri Tekawitha.
It is so important for us to realize that the Church does a tremendous job of reaching out to the poor and marginalized. Trinity Missions does this so very well. Please check them out at their website, www.trinitymissions.org. If you wish to make donations directly to Fr. Abram’s mission with 7 Indian Reservations, send to: Father Abram Dono, S.T., St. Kateri Tekakwitha, 101 W. 31st St., Tucson AZ 85713. If you do this, you too can receive his interesting letters filled with corny jokes.
Father Abram always signs his letters, “Your grateful Black Robe, in the Sonoran Desert, surrounded by Indians, all friendly”. He is gift from God.

Martha and I and Fr. Abram Dono at one of the reservation churches. You can see how much they love the Saints and love to dress them up.

Our Lady of Fatima at the United Nations – by Deacon Marty McIndoe

May 17, 2017Blessed Virgin Mary, Church, Ethics, Family, Miracles, Morality, Mystics, Peace and Justice, Penance and Reconciliation, Prayer, Saints, Uncategorizeddeacon.marty@gmail.com

The United Nations in New York City

On May 12^th, the day before the 100^th anniversary of the first apparitions at Fatima, my wife and I had the privilege of attending a special gathering at the United Nations in NYC entitled, THE CENTENARY OF FATIMA AND THE ENDURING RELEVANCE OF IT’S MESSAGE OF PEACE. It was a most rewarding experience. The Fatima apparitions have been the beginning of so many changes in the 20^th century. They began on May 13, 1917 just as Europe was immersed in WWI, a very devastating war and supposedly the “war to end all wars”. It was also the year of the Bolshevik Revolution and the beginning of the Communist threats to the world. The Blessed Virgin Mary appeared to three young shepherd children in a remote region of Portugal and gave a message of the need to turn to Jesus, do penance, and pray in order to keep further horrendous wars away. Her message was filled with Hope and Love but also quite disturbing in showing the way the world was headed. She was concerned with bringing Peace and Hope and Eternal Life to all of the peoples of the world by having them follow Jesus.

The conference itself looked at the message of Fatima and what had occurred since then. There is still a great need for peace in our war torn world. The threat of communism seems to be gone, but there are many other threats to world peace. The conference had five speakers and lasted about two hours. I would like to give a brief synopsis of what each speaker said. There is no doubt that this 100 year old message from the Blessed Virgin Mary is still very relevant to us today. All of the speakers were excellent in their content and in the emotional attachment to what they were saying. Tears flowed from both men and women as they spoke. I was impressed by the dedication of each speaker.

The Dais for the speakers. The statue of Fatima is to the right.

Archbishop Bernadito C. Auza opened the conference and was the mediator. He is the Permanent Observer of the Holy See to the United Nations. His topic was “The Lessons of the Fatima Message of Peace for the Cause of Peace Today”. The Archbishop recounted what had happened at Fatima and how it had led to many changes in the world. He told the story of Pope John Paul II’s dedication to Fatima and how the Pope was very instrumental in the collapse of communism in Europe and in Communist Russia itself. The Archbishop reflected the call for hope but also the need for continued conversion. He was very pastoral in his tone, and appears to be an excellent representative of the Church to the United Nations.

Johnnette Benkovic was the second speaker. Johnnette is the foundress and president of Women of Grace. She is also an author and TV and radio host. She is an excellent speaker and her topic was, ‘Mary and the Dignity of Women’s role in a Culture of Peace”. Johnnette did an excellent job of reminding us how women, who by their very nature are life giving and protecting, must work hard for peace. She did say that women are not always fulfilling this role of working for peace and must step up to do so. She definitely believes that women can be very instrumental in helping bring about peace.

The Statue of Our Lady of Fatima at the Dais.

Dr. Andrea Bartoli was the third speaker. He is currently the Dean of the Seton Hall School of Diplomacy and International Relations. His topic was “The Importance of Religious Leaders Serving as Examples of Peace, Tolerance, Solidarity and Justice”. Dr. Bartoli shared several stories from his work in various nations to deal with the ravages of war. He was quite emotional in sharing some of the things that happened to the people he was trying to help. There was no doubt that this man is a man of faith and compassion who has worked hard to foster peace (he is an expert in conflict resolution) and to help those who suffer because of a lack of peace. He challenged all, especially those who are religious leaders, to work hard for peace and to help those who are suffering from a lack of it. His call was basically to be like Jesus. We need more diplomats like him.

Dr. Maria Santos Pais was the fourth speaker. She is the Special Representative of the Secretary General on Violence Against Children. Her topic was, “Children as a Zone of Peace”. Dr. Pais is from Portugal and it was apparent that she was well aware of the Fatima story. She also seemed well aware of the terrible things that are happening to children throughout the world today. Some of the statistics that she gave us were quite disturbing. Dr. Pais was very clear in showing us that children are peacemakers, but unfortunately are often victims of the lack of peace. She gave a very emotional talk. Please pray for the children of the world.

The Shepherd Children of Fatima to whom Mary appeared. Pope Francis proclaimed Francisco and Jacinta Marto Saints as he celebrated the 100th anniversary mass in Fatima. Lucia only died in 2005 and her cause is pending.

Dr. Anna Halpine was the fifth and last speaker. She is the Foundress and CEO of the World Youth Alliance. Her topic was, ‘The Fatima Shepherd Children: the Role of Children in the Cause of Peace”. Dr. Hapline did an excellent job of showing how these poor shepherd children responded so well to the call of the Blessed Virgin Mary. She continued talking about children of the world living in such difficult situations. Her talk was very complementary to the previous talk given by Dr. Pais. The last two speakers helped us all to focus on those who suffer so much from a lack of peace, the children. It is so sad to think that we have created a world where children suffer so much.

This sculpture is in the United Nations plaza.

In review, the conference was very much like the original message of Fatima. It is disturbing in pointing out what mankind has done by war and by a lack of peace. It also pointed out that we must work hard to accomplish peace. There is hope, but we must actively seek it and work for it. Â The message of Our Lady is very appropriate today. We must seek Jesus, pray and do penance and work hard for peace. Having this conference take place at the United Nations was quite encouraging. The Statue of Fatima was brought there for this conference and then brought over to the Church of the Holy Family nearby. This is the second visit of this statue to the United Nations. It first came to the UN in 1952. The Blessed Virgin Mary is most definitely the Queen of Peace. May peace come forth to this world and may all peoples receive the gift of heavenly peace. I end with the prayer that Mary taught at Fatima; O my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to Heaven, especially those most in need of Thy mercy. Amen…

The Statue at Holy Family Church near the United Nations

THE BENEFITS OF DAILY MASS by Deacon Marty McIndoe

March 10, 2017Church, Communication, Eucharist, Healing, Holy Orders, Prayer, Sacraments, Saints, Scripture, Spiritualitydeacon.marty@gmail.com

Attending daily mass is so important to me, and I have been reaping the benefits of it for several decades. I am retired now and it is easy for me to attend the 9:00am mass, right after I am finished with the gym. When I was working, I had to attend the 7:00am mass and then go to the gym and then to work. Either way, I made the decision to go to daily mass and to go to the gym. I figured I needed to be healthy both spiritually and physically. It is hard to separate the two. I would like to share with you some of the benefits I have seen by going to daily mass in hopes that you too will try to attend daily mass or that if you already do, you may find support for what you are doing.

1 – Being in the Presence of the Lord. I try to get to mass about 20 minutes early so that I can just sit in His presence. I offer Him praise and sit quietly listening for any Word he may give me. So often I have grown in my love of Him and grown in my ability to learn to trust Him in all things. Our God is an awesome God and His love for us knows no limits. It is so good to be in His presence. It is unbelievable how a short time alone before the Lord in the tabernacle can improve your prayer life all day long.

2 – Listening to His Word. Every day at mass we have two readings and a responsorial psalm. The first reading is usually from the Hebrew Scriptures (Old Testament) and the second reading is from the Gospels. The Church does a wonderful job of presenting cycles of readings so that you basically go through all of the important parts of the whole bible in three years. Sundays are set on a three year cycle and weekday readings are set on a two year cycle. If you only attend Sunday mass, you do not get the fullness of the readings cycle. Beginning each day listening to God’s Word and the homily about it can really impact you all day long. The Church also follows different Liturgical Seasons such as Advent, Lent, Easter, Pentecost and Ordinary time. The weekday readings emphasize the importance of these Seasons on a daily basis. Immersing yourself in God’s Word is power giving.

3 – Receiving the Body and Blood of Jesus. Jesus made it extremely clear that if we want to be filled with the fullness of life, we need to eat His body and drink His blood (Read John Chapter 6). I would have to say that His Body and His Blood fill me with graces constantly. Sometimes there is a reason that I cannot attend the morning mass (snow, Doctor, etc) and when that happens, I feel such a loss. We are used to taking daily multi-vitamins and daily coffee etc. to pick us up, but to me, nothing picks me up better that receiving Him at daily mass. The strength given to me by that lasts all day and affects every part of the person that I am. I believe that I have an abundant life because I receive my Lord every day in the Eucharist.

4 – Experiencing Community. Daily mass has less people in it than does Sunday mass. Because of this, you get to meet these people and share your lives with them. I know this can be true of Sunday mass, but daily mass emphasizes it. You learn of your fellow parishioners ups and downs and you share a better level of community. In our parish, every Wednesday we go over to our parish center and share with each other what the readings of the day have meant to us. We usually have about 20 attend and it is a wonderful experience. Also, at daily mass you get to know the things that are happening as they happen, not one week later like at Sunday mass. We always have people who are struggling with health and life issues and daily mass allows us to be more supportive, especially on the days that they need it the most. Community is a very important gift.

5 – Know your Priests and Deacons. Daily mass gives us more of an opportunity to know the clergy that support our parishes. They also get to know you better. There is usually more time for meeting with the clergy. You can also get to appreciate the homilies that they give. You can bring support to them, and they can bring support to you.

In closing, I cannot emphasize enough how important daily mass is to me. I feel that I am a much stronger Christian because of it. I know that I am closer to the Lord, and hear His voice better because of it. It is also wonderful to know that people all over the world are hearing the same scriptures and receiving the same Lord at the same time I do. You certainly get a fuller appreciation of the gift that the Church is to the world. There are so many great books on the mass, but one that really touched me is Scott Hahn’s “The Lamb’s Supper: The Mass as Heaven on Earth”. In it we see that we are really sharing in a little bit of heaven every time we attend mass. I personally want to do that every day.

I will end with some quotes that Dr. Taylor Marshall found about the Eucharist. They say so much. He says: These quotes remind me of the hidden mystery of the Holy Mass. I plan to review them before Mass during Lent. I’d encourage you to do the same if you also struggle with distractions. I may print them out on a card and put them in my missal:

When the Eucharist is being celebrated, the sanctuary is filled with countless angels who adore the divine victim immolated on the altar. ~ St. John Chrysostom
The angels surround and help the priest when he is celebrating Mass. ~ St. Augustine
If we really understood the Mass, we would die of joy. ~ Saint Jean Vianney
The celebration of Holy Mass is as valuable as the death of Jesus on the cross. ~ Saint Thomas Aquinas
Once, St. Teresa was overwhelmed with God’s Goodness and asked Our Lord “How can I thank you?” Our Lord replied, “ATTEND ONE MASS.”
“My Son so loves those who assist at the Holy Sacrifice of the Mass that, if it were necessary He would die for them as many times as they’ve heard Masses.” Our Lady to Blessed Alan.
When we receive Holy Communion, we experience something extraordinary – a joy, a fragrance, a well-being that thrills the whole body and causes it to exalt. ~ Saint Jean Vianney
There is nothing so great as the Eucharist. If God had something more precious, He would have given it to us. ~ Saint Jean Vianney
When we have been to Holy Communion, the balm of love envelops the soul as the flower envelops the bee. ~ Saint Jean Vianney
It would be easier for the world to survive without the sun than to do without Holy Mass. ~ St. Pio of Pietrelcina

That last quote from Saint Pio is profound. The entire cosmos is sustained by the Holy Sacrifice of the Mass…

The Power of God Working at Lourdes by Deacon Marty McIndoe

February 10, 2017Blessed Virgin Mary, Church, Evangelism, Healing, Miracles, Prayer, Saintsdeacon.marty@gmail.com

A Lourdes procession at night.

On February 11^th we will be remembering the Appearance of the Blessed Virgin Mary at Lourdes, France, in 1858. Since then the shrine there has been overflowing with miraculous healings and conversions. It is one of the most popular and visited shrines in the world. It all began on February 11^th, 1858 when a little 14 year old girl, Bernadette Soubiroux went out to gather wood along with her younger sister, Toilette and a friend, Jeanne Abadie . This was a Thursday evening right before Ash Wednesday. Bernadette saw a very beautiful lady above a rose bush in a grotto called Massabielle. Only Bernadette saw this woman. There was a golden cloud around her. Bernadette was frightened until she saw the smile on the woman’s face. The woman motioned to Bernadette to come towards her and she did, falling on her knees to pray the rosary. The woman was later described by Bernadette as the most beautiful lady she has ever seen. She was dressed in white with a blue sash and carried a rosary. Bernadette tried to begin the rosary with the sign of the cross, but was unable to move her arms until the lady did so first. They prayed the rosary together with Bernadette saying all the prayers, but the lady saying only the Glory be’s. When they finished the rosary, the lady disappeared back in to the cave and the golden cloud disappeared. Bernadette told her sister what had happened and they decided to keep it secret.

Later that evening, at the family prayer time, Bernadette began to cry and when her mother asked her what was wrong, her sister told the mother what had happened. The mother told Bernadette that these were just illusions and that she was not to return to Massabielle. Bernadette couldn’t keep the thoughts of this beautiful woman out of her mind. Bernadette knew that this woman was kind and gracious and talked about her to her mother. Bernadette described the woman as “She has the appearance of a young girl of sixteen or seventeen. She is dressed in a white robe, girdled at the waist with a blue ribbon which flows down all around it. A yoke closes it in graceful pleats at the base of the neck. The sleeves are long and tight-fitting. She wears upon her head a veil which is also white. This veil gives just a glimpse of her hair and then falls down at the back below her waist. Her feet are bare but covered by the last folds of her robe except at the point where a yellow rose shines upon each of them. She holds on her right arm a rosary of white beads with a chain of gold shinning like the two roses on her feet.” On Sunday, Bernadette’s mother allowed her to return to the grotto.

Bernadette’s parents and most of the town and even the Chief of Police were very concerned and worried about what was happening. They made it difficult for Bernadette, but she persevered, going to the site for a total of eighteen apparitions. People would often accompany her and they saw her face transfigured and illuminated and knew something was happening but did not see it. Bernadette was promised by the lady that she would have happiness in heaven. She also called Bernadette to pray for sinners and call people to repent and turn to Jesus. The lady also gave her a private prayer to pray every day and told her to bring a blessed candle with her whenever she visited the grotto. This tradition is kept to this very day.

During the ninth apparition the lady told Bernadette to drink from the fountain. Bernadette was confused as there was no fountain there. She began scratching the dirt where the lady pointed and water started coming out. This spring is still flowing today and delivers about four to five liters per minute. At the eleventh apparition, the lady told Bernadette to tell the priests to build a church on the spot of the grotto. When Bernadette went to the local pastor, he was not very receptive. At the fourteenth apparitions, the lady again told Bernadette to tell the local priests to build a chapel there. Bernadette was afraid of the local pastor because of the way he reacted to her first request, but decided to go back to him. He told her to tell the lady that he would not follow the dictates of a stranger and that if she wanted anything from him, she would have to identify herself. During the sixteenth apparition Mary identified herself as “The Immaculate Conception”. Bernadette had no idea what this meant. Although our early Church fathers talked about the Immaculate Conception, and theologians debated it for centuries, it was never defined as a dogma until 1854, just four years prior to the apparitions.

During the seventeenth apparition, when Bernadette went in to ecstasy, she unconsciously passed her hand on top of the candle and did not move it. She didn’t appear to feel it and did not hear the screams of the people around her as they watched the flame shoot through her hand. After the apparition, they took her to the doctor who could not see any burns at all. He even touched a lit candle to her and she screamed. It was at this point the local Prefect closed down the sight. Bernadette would make one more visit to say goodbye to Mary.

Bernadette joined the Sisters of Charity and remained sickly. She kept up with her duties and prayers and died on April 16, 1879 at the age of 34. She was buried at Nevers, France. Thirty years later, in the presence of two doctors and several nuns, she was exhumed and her coffin was opened. There was no odor and her body had suffered no decay. Ten years later, she was again exhumed and found in the same condition. Her body is now at rest in a gold and glass coffin in the Chapel of Saint Bernadette at the motherhouse in Nevers, France.

Ever since the apparitions, people have been coming to Lourdes to bathe in the Healing waters. There have been thousands of healings and Saint Pope John Paul II declared February 11^th, the memorial of Our Lady of Lourdes, as World Day of the Sick. John Paul II loved Lourdes and made three pilgrimages there during his Pontificate. Pope Benedict was also close to Lourdes. He was born on the Feast day of St. Bernadette and then on February 11^th the Feast of Our Lady of Lourdes, he announced his stepping down from the papacy. Pope Benedict also told us, “The message that Our Lady continues to spread in Lourdes recalls the words that Jesus spoke at the very beginning of his public mission, which we hear several times during these days of Lent: ‘Repent, and believe in the Gospel,’ pray and do penance. Let us accept Mary’s invitation which echoes Christ’s and ask her to obtain for us that we may ‘enter’ Lent with faith, to live this season of grace with inner joy and generous commitment.”

There are so many stories about the miracles and life changing events that occurred at Lourdes. I would like to leave you one that I find very interesting. We all have probably seen the movie, “The Song of Bernadette”. That is based upon a book written by a famous German Jewish writer, Franz Werfel. He was trying to escape the Nazi holocaust and landed in Lourdes while he was trying to escape to Portugal. Several Catholic families took him and his wife in to hide them from the Nazis and he kept hearing the stories about Bernadette and all the miracles that happened at Lourdes. He was so moved by these miracles that he swore that if he and his wife escaped, he would write all about Bernadette. As soon as he came to the United States, he kept his promise and wrote “The Song of Bernadette”. This became so popular that they made it in to a movie. The interesting thing is that in creating this book Werfel honored the Rosary by making the book in five sections with ten chapters to each section, following the structure of the Rosary. Truly the Blessed Virgin Mary has brought about many healings and miracles as well as leading people away from sin and towards Jesus.

Here is a beautiful Lourdes prayer by Saint Pope John Paul II:

Hail Mary, poor and humble Woman, Blessed by the Most High! Virgin of hope, dawn of a new era, We join in your song of praise, to celebrate the Lord’s mercy, to proclaim the coming of the Kingdom and the full liberation of humanity.

Hail Mary, lowly handmaid of the Lord, Glorious Mother of Christ! Faithful Virgin, holy dwelling-place of the Word, Teach us to persevere in listening to the Word, and to be docile to the voice of the Spirit, attentive to his promptings in the depths of our conscience and to his manifestations in the events of history.

Hail Mary, Woman of sorrows, Mother of the living! Virgin spouse beneath the Cross, the new Eve, Be our guide along the paths of the world. Teach us to experience and to spread the love of Christ, to stand with you before the innumerable crosses on which your Son is still crucified.

Hail Mary, woman of faith, First of the disciples! Virgin Mother of the Church, help us always to account for the hope that is in us, with trust in human goodness and the Father’s love. Teach us to build up the world beginning from within: in the depths of silence and prayer, in the joy of fraternal love, in the unique fruitfulness of the Cross.

Holy Mary, Mother of believers, Our Lady of Lourdes, pray for us. Amen.

Saint Elizabeth Ann Seton and How She Personally Brought a Miracle to My Family by Deacon Marty McIndoe

January 3, 2017Anxiety and Worry, Blessed Virgin Mary, Church, Converts, Family, Holy Spirit, Marriage, Prayer, Saintsdeacon.marty@gmail.com

January 4^th is the feast day of Saint Elizabeth Ann Seton. She is the first native born American to be canonized the Church. She is a convert, was married with children, and the woman who started the first Catholic School in the United States. She was a prolific reader and loved the scriptures and the Eucharist and the Blessed Virgin Mary. She also gave me the gift of my daughter (see below).

Elizabeth was born two years before the American Revolution and was from the upper class of New York City. She married a wealthy man and was extremely happy for many years. Unfortunately, her husband became quite ill and lost his import business. She cared for him and his younger siblings when his parents died. Elizabeth brought her sick husband to Italy to help his health, and they stayed with friends, but he finally died there from tuberculosis. While in Italy she was influenced by their friend’s Catholic faith and converted to Catholicism. She returned to the United States to settle in Baltimore. There, at the suggestion of the president of St. Mary’s College, Elizabeth started a secular school. It didn’t take long for Elizabeth to decide to change it to a Catholic School. She started an order of sisters known as the “Sisters of Charity” (following closely the rule of St. Vincent de Paul in France) who helped children by establishing schools and orphanages. Even though Mother Seton contracted tuberculosis herself, she worked tirelessly guiding the order. Mother Seton died in 1821 at the age of 46, only sixteen years after becoming Catholic. She was beatified by Pope John XXIII in 1963 and canonized by Pope Paul VI on September 14^th, 1975.

Mother Elizabeth Ann Seton is very special to me. I attribute the gift of our daughter to her. My wife and I desperately wanted children but after many years of trying and then going to doctors, we decided that God wanted us to adopt. The doctors never found anything wrong with either of us, but we were never able to conceive. Back in the 70’s it was very difficult to adopt. I didn’t have the money to go through a private adoption and I was worried if we would ever have any children. One day, both my wife and I felt, through prayer, that the time was right for us to go through an agency to try to adopt a baby. We really wanted a newborn, but most agencies just laughed when we told them. However, we felt inspired to not give up and to keep trying. We called the Long Island Adoption Services number and they told us to give a call to New York Foundling Hospital in Manhattan. They said that this hospital offered classes twice a month on ways to adopt.

When we called NY Foundling Hospital, the woman on the phone seemed so excited. She told us to come in to the next meeting that they were having on September 14^th, 1975. We signed up for that and drove in that day. We found ourselves in a room with eleven other couples and one single person. The social worker came in and said she would explain different ways to go about adopting. She first said that she would show us pictures of some older children that were awaiting adoption. Most of them were special needs children that really tugged on your heart. They were also older children. She then explained ways that you could adopt younger, normal (I really don’t like that word, but that is what she used) children. At that time, Korean children were popular and she explained how to get them. She also told us that there were a number of black American children available and how to get them. She then paused for a moment, quite dramatically, and said that she had something very important to tell us. Both Martha and I were sitting there a little stunned by all that had been presented to us. We were quite curious what was left to tell.

The social worker said to us that for the first time in about eight years, their “white infant” list was growing short. Their adoption committee decided that they could not advertise that they were taking new names for this list because too many would apply. Since they placed only two or three babies per year, they decided to open the list only to the people who showed up at the next adoption class, the one we were attending. Martha and I both looked at each other, recognizing that this was no coincidence that we were here. We knew God was at work. We immediately put our names in and were told that we would be contacted in within 30 days by a social worker. Martha and I walked out of the class and went downstairs and went in to the chapel to thank God. We knew we were there as part of His plan. I remember a large statue of Elizabeth Ann Seton just outside the chapel. If I didn’t know better, I would have thought that she winked and smiled at us. We later found out that New York Foundling Hospital was operated and founded by the Sisters of Charity who were founded by Elizabeth Ann Seton. We were told that the process could take several years, first we had to be checked out, and then we had to wait until we were next on the list and a baby arrived. Martha and I drove home to Long Island praising and thanking God.

A little before Christmas in 1976 we were called and told we were next up. It was a great Christmas for us. On January 4^th, 1977, we were called and told that our daughter was born the day before and we could pick her up at New York Foundling Hospital on January 7^th. I looked on the calendar and we were called on the Feast of St. Elizabeth Ann Seton. We had remembered that when we were driving in to the initial session in September 1975 at New York Foundling, the radio was covering the news that Elizabeth Ann Seton was just canonized that day. We had received our daughter through the Sisters of Charity, the order she founded. We saw the hand of God at work in all of this and felt that St. Elizabeth Ann Seton was an integral part of his plan, and knew we had to name her Elizabeth Ann McIndoe. Our social worker told us that she had been doing this for many years and had never seen a baby go to a couple that shared so much of the same ethnic background as the child. Not only was our daughter from basically the same Irish, English and a little Italian background, but her mother was Catholic and her father protestant, just as Martha and I had been. Our social worker told us that Elizabeth’s birth mother became pregnant in High School and would not abort her baby due to her Catholic faith. I thank God that her birth mother saved her life and offered her for adoption. She was a very strong, faith filled young woman. Our social worker told us that many of the babies that they placed were born to drug addicted mothers and needed special medical help. Elizabeth was born from a drug free mother and in perfect health. God is so good.

The evening before we had to pick our daughter up in Manhattan a winter storm was brewing. We woke up to find about 11 plus inches of snow on the ground. The roads were not good and we had to drive almost 60 miles in to the city. I called the hospital and told them that we planned on coming no matter what the weather. It was a slow trek in to the city, but we made it. Nothing was going to stop us from getting our daughter. A last worry was parking near the hospital. If anyone has been to NYC, they know that parking is always a problem. When you have a snow storm, it becomes much worse as there is no place to put the plowed snow. I remember coming up to the hospital, praying that God would get us a parking spot close to the hospital. Just as we pulled up to the entrance we needed, a parked car pulled out and gave us a place. God answers prayer, even for parking spots.

We drove home with our little miracle adopted baby. We were so very happy. To this very day, exactly 40 years later, our daughter has brought us so much joy. She has also given us three wonderful grandsons who light up our life. There has never been a time that I haven’t thanked God for the precious gift he gave us, through adoption, of our daughter, Elizabeth Ann.

Saint Elizabeth Ann Seton, we thank you for your role in bringing us our FANTASTIC daughter. God works through His Saints. God is so good!

St. John the Apostle and Evangelist by Deacon Marty McIndoe

December 27, 2016Blessed Virgin Mary, Church, Early Church Fathers, Evangelism, Saints, ScriptureTheologydeacon.marty@gmail.com

Today we celebrate St. John, the Apostle and Evangelist. He is the man referred to in the Gospels as “the beloved disciple”. He is also the one who stood at the foot of the cross with Mary and to whom Jesus said to Mary, “here is your son”. Jesus then said to John, “here is your mother”. There is no doubt that there is something very special about John and his relationship to Jesus and Mary. When you compare the four Gospels, the Gospel of St. John stands out for his deep theological wonders. John starts his Gospel by saying: “In the beginning was the Word, and the Word was with God, and the Word was God. ²He was in the beginning with God. ³All things came into being through him, and without him not one thing came into being. What has come into being ⁴in him was life, and the life was the light of all people. ⁵The light shines in the darkness, and the darkness did not overcome it.” John reveals the true nature of Jesus, long before the incarnation. I thought that since we have just celebrated Christmas, God becoming man, we could look at St. John’s reflection on the Word made flesh. To do this please read over 1 John 1:1-2:3 and then read the following written by St. Augustine.

A treatise by St Augustine on the epistle of John – The flesh revealed Life itself

We announce what existed from the beginning, what we have heard, what we have seen with our own eyes, what we have touched with our own hands. Who could touch the Word with his hands unless the Word was made flesh and lived among us?

Now this Word, whose flesh was so real that he could be touched by human hands, began to be flesh in the Virgin Mary’s womb; but he did not begin to exist at that moment. We know this from what John says: What existed from the beginning. Notice how John’s letter bears witness to his Gospel, which you just heard a moment ago: In the beginning was the Word, and the Word was with God.

Someone might interpret the phrase the Word of life to mean a word about Christ, rather than Christ’s body itself which was touched by human hands. But consider what comes next: and life itself was revealed. Christ therefore is himself the Word of life.

And how was this life revealed? It existed from the beginning, but was not revealed to men, only to angels, who looked upon it and feasted upon it as their own spiritual bread. But what does Scripture say? Mankind ate the bread of angels.

Life itself was therefore revealed in the flesh. In this way what was visible to the heart alone could become visible also to the eye, and so heal men’s hearts. For the Word is visible to the heart alone, while flesh is visible to bodily eyes as well. We already possessed the means to see the flesh, but we had no means of seeing the Word. The Word was made flesh so that we could see it, to heal the part of us by which we could see the Word.

John continues: And we are witnesses and we proclaim to you that eternal life which was with the Father and has been revealed among us – one might say more simply “revealed to us.”

We proclaim to you what we have heard and seen. Make sure that you grasp the meaning of these words. The disciples saw our Lord in the flesh, face to face; they heard the words he spoke, and in turn they proclaimed the message to us. So we also have heard, although we have not seen.

Are we then less favoured than those who both saw and heard? If that were so, why should John add: so that you too may have fellowship with us? They saw, and we have not seen; yet we have fellowship with them, because we and they share the same faith.

And our fellowship is with God the Father and Jesus Christ his Son. And we write this to you to make your joy complete – complete in that fellowship, in that love and in that unity.

Lord Jesus, thank you for giving us the gift of St. John. May we always read his Gospel in wonder and awe. May we also be as fervent in spreading the Good News, as he was.

Advent Saints – St. Peter Canisius by Deacon Marty McIndoe

December 20, 2016Church, Evangelism, Miracles, Saints, Spiritualitydeacon.marty@gmail.com

Saint Peter Canisius was born on May 8, 1521 in the Netherlands. His father was the mayor of their town and his mother died shortly after his birth. Peter’s father arranged for him to have an excellent education studying the arts, civil law and theology. Although his father wanted him to marry a wealthy woman, Peter swore a vow of celibacy in 1540. He studied with Saint Peter Faber and in 1543 entered the Society of Jesus. He loved the Jesuits and considered his entrance date in to the order as his second birthday. He loved the Church and was very concerned with what was happening in Germany in the Protestant Reformation.

Saint Peter spent a great deal of his time in trying to call Protestants back in to the Church. He did this in a very loving and gentle manner. He wrote to one of his Jesuit leaders, “It is plainly wrong to meet non-Catholics with bitterness or to treat them with discourtesy. For this is nothing else than the reverse of Christ’s example because it breaks the bruised reed and quenches the smoking flax. We ought to instruct with meekness those whom heresy has made bitter and suspicious, and has estranged from orthodox Catholics, especially from our fellow Jesuits. Thus, by whole-hearted charity and good will we may win them over to us in the Lord.” His gentle manner and great preaching helped bring many Protestants back to the Church.

Saint Peter Canisius loved education and learning and was responsible for revitalizing many Universities. He even founded new ones at Prague and Fribourg. He was also very active in trying to publish Catholic writings. He wrote and published a Catechism that was so popular that it was translated in to 200 languages and helped to launch the Catholic press. Saint Peter was so regarded as a Theologian that he spoke twice at the Ecclesiastical Council at Trent.

Saint Peter Canisius was also a man of the people. He traveled around preaching and teaching and converting many souls. He has been called the 2^nd Apostle of Germany. He ministered to many who were sick with the plague. Before his death in 1597, it is estimated that he covered over 20,000 miles on foot or horseback. After his death, there were many reports of miracles attributed to those who prayed for his intercession.

Quotes from St. Peter Canisius:

Let my eyes take their sleep, but may my heart always keep watch for you. May your right hand bless your servants who love you.

May I be united with the praise that flows from you, Lord Jesus, to all your saints; united with the gratitude drawn from your heart, good Jesus, that causes your saints to thank you; united with your passion, good Jesus, by which you took away our guilt; united with the divine longing that you had on earth for our salvation; united with every prayer that welled from your divine heart, good Jesus, and flowed into the hearts of your saints.

For the sake of obtaining that eternal life no works of piety ought to seem too hard to a true believer, no toil too heavy, no pain too bitter, no time spent in labor and suffering too long or too wearisome. For if nothing is sweeter or more desirable than this present life which is so full of calamities, how much more desirable must that other life be deemed which is so far removed from all sense of evil or fear of it, which will in every conceivable way always abound in the unspeakable and unending joys, delight and happiness of heaven.

Better that only a few Catholics should be left, staunch and sincere in their religion, than that they should, remaining many, desire as it were, to be in collusion with the Church’s enemies and in conformity with the open foes of our faith.

We are to pray as though everything depended on God, but work as though everything depended on us, we do have a free will.

If you have too much to do, with God’s help, you will find time to do it all.

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