Category Archives: Preaching

Open Doors Podcast

The leaders of our local Patchogue Prayer Meeting produce a PODCAST each week. I would like to recommend it to you. They talk about real life issues of living out our Catholic faith by sharing stories and experiences as well as teaching moments. To me, the thing that makes them stand out is the range in ages from teenage to Grown Adults. I asked them to write a short description and to give links to their podcast. Please find that here:

The Open Doors Podcast is a local Long Island–based, Catholic faith-centered podcast rooted in Christian testimony, reflection, and honest conversation. Through real-life stories of trials and triumphs, the podcast creates space for listeners to encounter God’s presence in everyday moments—especially when faith feels messy, uncertain, or difficult to articulate. Its mission is to encourage deeper trust in Christ and remind listeners that they are not alone on their spiritual journey.

The podcast is hosted by four voices from different seasons of life: Marissa (36), Janine (49), her son James (15), and Ivette (25), from Spain. Together, they offer an intergenerational perspective on faith, family, doubt, perseverance, and grace. Their conversations are intentionally relatable and welcoming, with a special heart for those who may feel disconnected, overlooked, or unsure if they truly belong within the Church.

At its core, The Open Doors Podcast exists to support evangelization by welcoming all—especially those searching for meaning, healing, and belonging. Select episodes are also available in Spanish, helping to reach listeners who feel more comfortable engaging in their native language. Wherever someone finds themselves on their faith journey, the podcast seeks to remind them that God meets them exactly where they are—and that the door is always open.

YouTube: https://youtube.com/@theopendoors.podcast?si=oqPxmoYtER9wyoIT

Spotify: https://open.spotify.com/show/1ry05GnYAhYbIJ9eweZ60D?si=_lDnii6KQ9KLXsZHoP5ffw

Apple: https://podcasts.apple.com/us/podcast/the-open-doors/id1777095076

Saint Ignatius of Antioch, An amazing 2000 year old Saint – by Deacon Marty McIndoe

The Roman Catholic Church celebrates the Feast of this Martyr on October 17 of every year. He was the third Bishop of Antioch (70AD) and was ordained by St. Peter. He and Polycarp, were both taught by St. John, the Gospel writer. A Church tradition tells us that Ignatius was the child that Jesus, in Mathew 18: 3-4 chose to place on His lap and teach the disciples about humility. There is no doubt that Ignatius, who was martyred in 107, was around from the very beginnings of the Church. There are seven extant letters of his that tell us a lot about early Church life. These letters were written while he was under arrest and on his way to Rome to be killed.

Ignatius, as Bishop of Antioch, was arrested for failing to worship the Roman Emperor as God. When Ignatius ruled the Christians in Antioch, the Roman Emperor Domition declared himself a god and took on the title, “Lord and God”. Ignatius stood up against this, as an example to his fellow Christians. Domition was murdered in 96, and his successor Nerva reigned only briefly, but was soon followed by the Emperor Trajan. Trajan again pushed that all in the Empire see him as God. Everyone was required to follow the State religion and if they failed to do so, they were to be killed. Of course, Ignatius would not follow the State religion and was sentenced to death, at Rome. Those seven extant letters of his were written on his journey to Rome.

The letters tell us about how important it was to have unity in the Church and to obey the local Bishop. They also showed his deep love for the Eucharist as the Body and Blood of Christ and how the Eucharist was so important in remaining in unity. Ignatius called the Eucharist, the “Medicine of Immortality”. The letters also have the first surviving written words describing the Church as Catholic. Ignatius’ teachings are very rich but can be summoned up in the word UNITY. He taught that Christian Unity was a command of Jesus (John 17:26) and that Unity was obtained by remaining true to the faith (no heresy), obedience to the clergy and bishops, AND Eucharistic worship. Ignatius said, “Make it a point, then, to participate in one Eucharist. For the flesh of our Lord Jesus Christ is one, and one is the cup that yields unity in his blood”. Ignatius laments that “those who hold heretical opinions about the grace of Jesus Christ … refuse to acknowledge that the Eucharist is the flesh of our savior Jesus Christ, which suffered for our sins and which the Father by his goodness raised up” (Letter to the Smyrnaeans 6.2).

Ignatius welcomed his upcoming martyrdom and told his fellow Christians in his letter to Rome, “All the pleasures of the world, and all the kingdoms of this earth, shall profit me nothing, It is better for me to die in behalf of Jesus Christ, than to reign over all the ends of the earth.” He continued, “Now I begin to be a disciple, Let fire and the cross; let the crowds of wild beasts; let tearings, breakings, and dislocations of bones; let cutting off of members; let shatterings of the whole body; and let all the dreadful torments of the devil come upon me: only let me attain to Jesus Christ.” He quite clearly did not want the Roman Christians to try to keep him from martydom. As he witnessed to Jesus for the last time in Flavian’s Amphitheater (the Roman Colliseun) where he was to be torn to shreds by lions, he said, “I am the wheat of the Lord, and I am being ground by the teeth of the wild beasts, so that I may prove to be pure bread”. Even in his death, Ignatius is remembering the Eucharist. He was a true man of faith and we celebrate him, now 2000 years after his death. Here are a few of his quotes:

“Do not have Jesus Christ on your lips, and the world in your heart.”

“We recognize a tree by its fruit, and we ought to be able to recognize a Christian by his action.”


“My dear Jesus, my Savior, is so deeply written in my heart, that I feel confident, that if my heart were to be cut open and chopped to pieces, the name of Jesus would be found written on every piece.”

“It is not that I want merely to be called a Christian, but actually to be one. Yes, if I prove to be one, then I can have the name”.

“The only thing I ask of you is to allow me to offer the libation of my blood to God. I am the wheat of the Lord; may I be ground by the teeth of the beasts to become the immaculate bread of Christ.”

He describes the Eucharist as, “the medicine of immortality, the antidote we take in order not to die but to live forever in Jesus Christ”

He tells the Christians at Smyna that they “are established in an unshakable faith, having been nailed, as it were, to the cross of the Lord Jesus Christ in both body and spirit, and firmly established in love by the blood of Christ”

We pray that Saint Ignatius will help us to live out the UNITY that Jesus prayed for, help us to remain faithful to the Bishops and the Church, and see the Eucharist as the true Body and Blood, Soul and Divinity of Christ.

The Death, and Impact of a Christian Evangelist, Charlie Kirk – by Deacon Marty McIndoe

First of all, this is not a political article, it is simply about the death of a great American Christian evangelist and his impact on so many. His assassination on September 10, 2025 brought widespread sadness to so many people. I watched his memorial service on September 21 and was shocked at two things. First of all, it was a huge service with over 100,000 people attending, including the President and most of his Cabinet. Secondly, it seemed more like an Evangelical praise and worship meeting, than a funeral service. Also, I have never seen so many government officials give testimony to their faith in Jesus. I think that the reason for this was that even though Charlie Kirk was known as a Conservative political activist, I believe that his deepest convictions lay in his Christian faith and his desire to spread the Good News. He himself, when asked what he would like to be remembered for, or what his legacy was, said, “I want to be remembered for courage for my faith That would be the most important thing. The most important thing is my faith”. When asked of his goal of teaching conservatism to people, he said, “You have to try to point them toward ultimate purposes and toward getting back to the church, getting back to faith, getting married, having children. That is the type of conservatism that I represent, and I’m trying to paint a picture of virtue, of lifting people up, not just staying angry.” That is the role of a Christian Evangelist.

The slain conservative activist Charlie Kirk was “a modern-day St. Paul,” New York Cardinal Timothy M. Dolan said in a Sept. 19 appearance on “Fox & Friends.” “He was a missionary, he’s an evangelist, he’s a hero,” he said. “He’s one, I think, who knew what Jesus meant when he said, ‘The truth will set you free.’”

The Cardinal was not familiar with Kirk before his shooting, but when he heard about it, and the tremendous outpouring of grief about it he said, “I thought, ‘I’ve got to learn about this guy,’ and the more I learned about him, I thought, ‘this guy’s a modern-day St. Paul,’” “Now I understand he was pretty blunt and he was pretty direct. He didn’t try to avoid any controversy, he didn’t even try to avoid confrontation,” he said. “The difference is the way, the mode, the style that he did it — always with respect (for his opponents) and not only was that a gracious, kind of virtuous thing to do, it’s effective. … I thought this guy can teach us something.” I agree so much with the good Cardinal. The Cardinal went on saying Kirk “wasn’t afraid to talk about the Lord. He wasn’t even afraid to say the name of Jesus,” Cardinal Dolan said, adding, “I heard Billy Graham once say, ‘I will never publicly speak without saying the name of Jesus because that name has power and it echoes through the universe.’ And apparently, that’s what Charlie did.” Dolan said he had spent the previous evening with about 200 students at the New York University Catholic Center and “this is what they talked about.” He said he is seeing a return to religion among young people, who, he thinks, are feeling there’s “something missing … a void,” despite their jobs and success. There’s a “kind of a revival” of “a sense of value and truth and conviction” among young people, he said, “almost an elevation of the role of faith back into the public square where our founders intended it to be from the beginning.” “This overwhelming sense of appreciation for Charlie and the great solidarity that we’re sensing is itself an answer to prayers and is itself a sign of the Resurrection,” he said. “I would reckon,” the cardinal added, “that some people are saying, ‘Well, you’re saying too many nice things about him (Kirk).’ I don’t know him that well, but I am sure if he was a convinced disciple of Jesus Christ, he knew his sins. Jesus knew them.” He praised Kirk’s debate style — respecting those who disagreed with him and those he disagreed with. The focus of healthy debate, the cardinal said, must be “issues not individuals, principles not just politics, principles not people. The weakest of all arguments, you know, is ad hominem, when you begin to attack the person.”

I agree with our good Cardinal. Whether you agreed with Charlie Kirk on his political beliefs, or not, there is no doubt that he led many young people to Jesus and back to their church. I have now watched several of his video appearances and have been amazed at how much he talked about Jesus and his faith. He has done several interviews and has impressed so many people, both religious and not, with his faith.

R.C. Bishop Robert Barron said, “I first met Charlie Kirk about four years ago when I was in Phoenix for a speaking engagement. He reached out and invited me to breakfast. I was deeply impressed by him that day. He was a man of great intelligence, considerable charm, and real goodness of heart I reconnected with him just last year, after I saw him debate twenty-five young people who were, to put it mildly, hostile to his views. I texted him that I was so struck by how he kept his cool and his charitable attitude in the face of some pretty obnoxious opposition. I then asked him to appear as a guest on my interview program, “Bishop Barron Presents,” and he eagerly accepted my invitation. He was scheduled to come to Rochester, Minnesota in about ten days. The last contact we had was two nights ago. After I appeared on one of the evening news shows to talk about the Religious Liberty Commission, he texted me and told me how much he appreciated what I said and then added, “I’m excited to join you on your show soon. God bless you.” That last sentence shows what was most important to Charlie. He was indeed a great debater and also one of the best advocates in our country for civil discourse, but he was, first and last, a passionate Christian. In fact, when we had that breakfast in Phoenix, we didn’t talk much about politics. We talked about theology, in which he had a deep interest, and about Christ. I know I’m joining millions of people around the world in praying that he rests now in the peace of the Lord. The assassination of Charlie Kirk kept him from going on Bishop Barron’s show. I would have loved to see that.

Another Catholic, Alex Jones who is the co-founder of the Prayer app, HALLOW, said that Kirk had contacted him recently and told him that he used HALLOW as a prayer app. Jones said that Kirk “was so kind to me; a brother in Christ.” Jones said that in the week following Charlie Kirk’s death, the HALLOW app saw a 95 percent increase in new users.

Charlie Kirk worked with Rabbi Shmuley Boteach, Author and speaker, who said, “I am devastated by the tragic murder of my friend Charlie Kirk. Charlie was not only a fearless voice for America but also a tireless advocate for Israel’s safety and security. We worked together, shoulder to shoulder, as activists committed to strengthening the bond between these two great allies. I’ve been looking back through our many text messages, especially from the days of the first Trump administration, when I strongly encouraged him to ensure that Turning Point USA and young American conservatives fully grasped the threats against Israel. Charlie responded as a devout Christian with passion and conviction, emerging as one of Israel’s leading defenders in the United States. His courage, friendship, and unwavering voice will be deeply missed. America is becoming a sewer of anti-American hatred and anti-Israel violence. Those fomenting that hatred against Jews and their steadfast allies like Charlie Kirk have blood on their hands tonight. May his memory be a blessing.

When Charlie Kirk met with Bill Maher, who was raised in a Catholic/Jewish household and has declared himself an atheist or at least a skeptic, Kirk told Maher, “”The greatest minds of history have been mesmerized by the Scriptures — Isaac Newton, Thomas Aquinas. Isaac Newton wrote more about biblical prophecy than even physics. And so there’s something about the Scriptures that are intellectual, that does push your limits. And that’s what I think is so beautiful about our faith is it can be accessible to everyone, but also infinitely nourishing in exploration.” He went on to say, “In China and, of course, in the Soviet Union, there was an anti-Christian movement. Very hardcore. …What book do you think is best for humanity to live by? I say the Bible. … The entire arc of the Bible is a story of love and a need for humanity’s redemption. …The Bible has wisdom in ways you might not ever imagine. …Humanity will seek to find a book, they’ll seek to find a code to live by.” After Charlie Kirk’s death, Bill Mayer said, “Charlie Kirk and I certainly didn’t agree on much politically, but he sat here, he’s a human being, he’s not a monster,” Maher said. “And I liked him.”

There is no doubt that Charlie, and his evangelical love of God and preaching touched many people. He definitely is responsible for drawing many young people back to Jesus and back to Church. Charlie himself, knew what growth in faith was all about. He was initially brought up by his parents in the Presbyterian Church. They later became Evangelicals and Charlie was definitely an Evangelical Christian. He did, however marry a woman, Erika, who was brought up by Roman Catholic parents and who attended Catholic school. It would appear that she and Charlie shared a deep faith commitment to each other and that a little of each other’s faith rubbed out on each. There are some insiders who say that Erika attends Catholic mass often and there are pictures of Charlie and her and the family at mass. There are pictures of them at mass at St. Bernadette parish in Scottsdale, AZ and at the Basilica of the Immaculate Conception in Washington, DC. Charlie told others that the pastor at St. Bernadette’s was a good friend of his.

Edgar Lujano, of Catholic Answers, tells us that a little more than a week before his murder, Kirk attended a pro-life prayer breakfast in Visalia, California, which is in the Diocese of Fresno. The local bishop was among those in attendance and had a brief, private moment with Kirk. It was there that Kirk told the bishop about his Catholic wife and children and how he attended Mass with them. He punctuated this conversation with “I love my Catholic pastor.” As they were parting to attend the more public portion of the prayer breakfast, Kirk mentioned speculation regarding his contemplating entering the Catholic Church, saying: “I’m this close.”

There are some friends who say that Charlie would even pray the rosary on occasion. In one of his video shows he said, “But let me first say, I think we as Protestants and Evangelicals under-venerate Mary. She was very important. She was a vessel for our Lord and Savior.” “I think that we, as Evangelicals and Protestants, we’ve overcorrected. We don’t talk about Mary enough. We don’t venerate her enough. Mary was clearly important to early Christians. There’s something there. In fact, I believe one of the ways that we fix toxic feminism in America is that Mary is the solution.” “Have more young ladies be pious, be reverent, be full of faith, slow to anger, slow to words at times. Mary is a phenomenal example, and I think a counter to so much of the toxicity of feminism in the modern era.”

In an interview with Russell Brand in 2024, Charlie said, “I mean, I’m nothing without Jesus. I’m a sinner. I fall incredibly short of the glory of God. We all do. I gave my life to the Lord in fifth grade, and it’s the most important decision I’ve ever made, and everything I do incorporates Jesus Christ.” On September 6, 2025, four days before his murder, Charlie said, “Jesus defeated death so you can live.”

Pastor Rob McCoy, Co-chair of Turning Point Faith said, “Charlie did not die. Instead, he has begun to truly live. His life was secured eternally by His Savior Jesus Christ. This truth allowed Charlie to face every threat with courage because he didn’t fear death.” I do believe that Charlie is in a better place now. But what about those he left behind. He has a beautiful wife, Erika and two children. Erika is a strong woman, and strong in her faith, and has taken up the role of CEO of Turning Point, Charlie’s organization. She brought me to tears when at Charlie’s memorial service she publically said, “My husband Charlie, he wanted to save young men, just like the one who took his life.” She then mentioned how Jesus, while on the cross, forgave those who were killing him and said that they don’t know what they do. She then said, “That young man, I forgive him. I forgive him because it was what Christ did and it is what Charlie would do. The answer to hate is not hate. The answer, we know from the Gospel is LOVE, and always love, love for our enemies, and those who persecute us.”. It seems that Erika is certainly a great choice to continue what Charlie had started. She has shown the world what true forgiveness as a Christian is all about. It is also interesting to know that membership in Turning Point, as well as attendance at the events they have held since the death of Charlie has grown tremendously.

Thank you Charlie for your faith and the way you shared it, especially with young people. “Eternal rest grant unto him, O Lord, and let perpetual light shine upon him. May he rest in peace. Amen”, “May the souls of all the faithful departed, through the mercy of God, rest in peace. Amen”.

The THIRD GLORIOUS Mystery of the Rosary – The Descent of the Holy Spirit – by Deacon Marty McIndoe

It must be mentioned that the third Glorious Mystery tells us about the Descent of the Holy Spirit, primarily at Pentecost. This account is found in scripture at Acts 2: 1-41. However, as important as that descent of Pentecost is, we must realize that the Holy Spirit has descended many times upon the earth, and its people. In Genesis 1: 2 we hear about the Holy Spirit coming at the dawn of creation and hovering over the waters. We recall this during the blessing of the baptismal waters. The Hebrew Scripture, the Old Testament, often talks about the work of God’s Spirit. The psalmist in Psalm 51:11 says, “Cast me not away from your presence, and take not your Holy Spirit from me. “ The Prophets and Kings and Judges often talk about the presence of the Holy Spirit and its work among them. There are over 100 mentions of the Holy Spirit at work in the Old Testament.

The New Testament writing often mentions the Holy Spirit at work even before Pentecost. Many times the Holy Spirit is seen descending and at work in Jesus and His miniistry. Don’t forget that during the Annunciation, the angel told Mary that the Holy Spirit would come upon her and because of this she would have a miraculous conception. Because of this, Mary is often known as the Spouse of the Holy Spirit. When Jesus first began His ministry, John the Baptist poured water on Jesus and the Holy Spirit descended on Him in the form of a dove. Even during His ministry we see the Holy Spirit at work, leading Jesus, and empowering Jesus. After His resurrection, John 20:22 tells us, he breathed on them and said to them, “Receive the holy Spirit.” The Holy Spirit is at work in all the scriptures, but, something quite different happened at Pentecost.

The Descent of the Holy Spirit is seen in so much power at Pentecost. This is after Jesus died, and after He spent 40 days instructing His people and building His Church. He knew that He was ready to ascend to the Father and He also knew that the Church needed a special presence to help them. He had told the disciples that they needed to pray for The Advocate, the Holy Spirit, to come upon them. The Apostles, Mary and many disciples, went to the Upper Room and prayed for nine days and the Spirit descended upon them in POWER. Acts tells us, “And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.” The disciples were now quite changed men and women. They left their shyness and worry to become bold proclaimers of the Good News. The Church was now born. As a matter of fact, some consider Pentecost, with its coming of the Holy Spirit, to be the Birthday of the Church. Just as Jesus received the Descent of the Holy Spirit at the beginning of His ministry, His followers now received it as the beginning of their ministry of spreading the Good News.

But what does the Holy Spirit do for us? It leads us and guides us and empowers us to do what God wants us to do. The Church (and scripture) have identified many gifts and fruits of the Holy Spirit. The gifts are identified as wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of of the Lord. The fruits are identified as charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity. The Charismatic gifts of the Holy Spirit include, healing, tongues, interpretation of tongues, prophecy and the discernment of spirits. No matter what gift or fruit you look at, it is given to empower us as Christians in the building up of the Church and in doing whatever God asks of us. The Holy Spirit IS at work in His people.

Questions to Ponder:

1 – Am I aware of the Holy Spirit at work in me?

2 – Am I aware of the Holy Spirit at work within the Church?

3 – Do I ask the Holy Spirit to lead and guide me?

4 – Do I ask the Holy Spirit to empower me to do God’s will?

5 – Do I pray to the Holy Spirit?

6 – Does the way I live my life reflect the fruits of the Holy Spirit?

7 – Do I use the gifts of the Spirit in what I do?

8 – Have I ever experienced the Charismatic gifts of the Spirit?

9 – Do I recognize the close link between the Blessed Virgin Mary and the Spirit?

10 – Do I believe in the Power of God at work through the Holy Spirit?

Come, Holy Spirit, fill the hearts of your faithful
and kindle in them the fire of your love.

Send forth your Spirit and they shall be created,
and you shall renew the face of the earth.

The First GLORIOUS Mystery – THE RESURRECTION – by Deacon Marty McIndoe

The First GLORIOUS Mystery: The RESURRECTION – by Deacon Marty McIndoe

All four Gospels, Matthew, Mark, Luke and John tell us about the resurrection of Jesus. They vary in different details, and order, but essentially tell us the profound truth that Jesus rose from the dead after being crucified and buried. This is essential to our faith. This is the heart of our faith. This is the heart of the good news. The resurrection of Jesus shows us that that death no longer has a hold on the world, or on us. This is so essential to our faith that EVERY Sunday we celebrate it by going to mass where we remember the death and resurrection of Jesus and we follow His command in John chapter 6, verse 54 to “eat my body and drink my blood”. The Eucharist that we receive is the resurrected-glorious, body, blood, soul and divinity of Jesus. It is so important to do this that the Church has made it an obligation to attend mass EVERY Sunday (or Saturday evening in anticipation). Sunday, as the day of Jesus’ Resurrection was so important to the early Church that, even though they were good Jews, they started to move the Sabbath from Saturday to Sunday to recognize the Resurrection. We should reflect on this central facet of our faith even more than just once a week. Reciting the Rosary and the Glorious Mystery helps us to do this.

The gospel accounts tell us that after Jesus died on the cross (clearly shown by the gospels and eyewitness accounts), he was taken down and laid in a tomb. On the third day, the women went to visit His tomb and He was gone. They were greeted by angels and by the resurrected Jesus himself and given instructions to tell the GOOD NEWS of His resurrection. The Resurrection of Jesus is further shown by His glorified presence to the apostles and disciples for a forty day period before His Ascension to Heaven. One of my favorite stories from the Gospel during this period is the story of how Jesus appeared to His disciples in His glorified body in the Upper Room. Thomas was not there and when the disciples told Thomas of seeing the resurrected Jesus, he told them that he could not believe this unless he, himself, put his fingers in to the nail holes and his hand in to the pierced side of Jesus. Shortly after, the disciples were again gathered and this time Thomas was with them. Jesus again appeared in His resurrected, glorious body and looked to Thomas and told him to place his fingers in His nail holes and His pierced side. Thomas responded with, “my Lord, and my God”. I think that it is interesting that Thomas, forever known as DOUBTING Thomas because of his initial doubt, gave one of the greatest expressions of belief and faith found in the gospels. This gives us all hope. In Mark 9:24 the father of a boy possessed by a demon said to Jesus, “Lord I believe, help my unbelief.” This is a cry we too can utter at times, especially in difficult moments.

Another resurrection story that I love is the walk to Emmaus (Luke 24: 13-35). In this narrative, we have two of Jesus’ disciples walking from Jerusalem to Emmaus (7 mile walk). As they walk, they are discussing the death of Jesus and how the women found an empty tomb. It appears that they didn’t fully understand that this meant that Jesus was resurrected from the dead. The resurrected Jesus then appeared to them and walked along with them, but they did not recognize Him. As they walked, He explained to them all of the Scriptures that talked about the Messiah and His death and resurrection. When they came to an Inn, they stopped for some rest and food. It was here that Jesus took bread and broke it and at that time they recognized Him in the “breaking of the bread”. After that, He disappeared and they immediately walked back to Jerusalem to tell the others that they had seen the resurrected Jesus. This is definitely an eucharistic moment. As a matter of fact, the whole story reminds us of the two parts of the mass that we celebrate, (and the final dismissal where we are given our mission). His explaining the scriptures reminds us of the Liturgy of the Word, and His breaking of the bread reminds us of the Liturgy of the Eucharist. We too are called, each time we attend mass, to recognize Jesus in both Word and Eucharist. At the end of mass we are told to GO FORTH and share the gospel message with others, just as the disciples on the walk to Emmaus did. This is our mission.

I cannot stress enough that the Resurrection of Jesus is the important event that allowed the Good News to spread. It is essential to our faith. Even St. Paul, in his first letter to the Corinthians (1 Cor 15:14) says, “if Christ has not been raised, our preaching is useless and so is your faith”. It is so important for us to celebrate His Resurrection and remember this always. The First Glorious Mystery of the Rosary helps us to do this.

Questions to Ponder:

1 – How often do I think about how Jesus ROSE from the dead?

2 – Do I offer Him thanks and praise for dying and rising for me?

3 – Do I attend mass at least on Sunday (or Saturday evening) every week?

4 – Do I listen closely to all the readings in the “Liturgy of the Word”?

5 – Do I pay close attention to the Homily and think about it afterwards?

6 – Do I recognize that the Eucharist is the risen, glorified, body, blood, soul and divinity of Jesus?

7 – When I have moments of unbelief, do I ask God to help my unbelief?

8 – When a friend or family member loses a loved one, do I offer HOPE and FAITH and LOVE?

9 – Do I ponder the Mystery of the Resurrection in my prayer life and in the rosary?

10 – Do I follow the mission given to me to share the GOOD NEWS with others?

The Fifth Sorrowful Mystery: THE CRUCIFIXION AND DEATH OF JESUS – by Deacon Marty McIndoe

The Fifth Sorrowful Mystery: THE CRUCIFIXION AND DEATH OF JESUS – by Deacon Marty McIndoe

All four Gospels tell us about the Crucifixion and Death of Jesus. Matthew and Mark have very similar accounts and Luke adds “Father forgive them, for they do not know what they do” as well as the story of the repentant thief to whom Jesus says, “Truly, I say to you, today you will be with me in Paradise.” John adds the story of Jesus giving His mother to John (and all of us) and her being given John (and us) as her children. John also adds the lines, “I thirst” and “It is finished”. These two remarks indicated that the Passover observance (The Last Supper) is finally done. When Jesus is given the sour wine, it marks the fourth cup of the Passover, the final cup. I would highly recommend reading Dr. Scott Hahn’s book, THE FOURTH CUP – Unveiling the Mystery of the Last Supper and the Cross.

Jesus’ death on the cross is at the very heart of our Christian beliefs. We Catholics remember it every time we celebrate mass. St. Paul, in his first letter to the Corinthians says, “For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures.” Quite simply, Jesus’ death on the cross was a sacrificial offering, which fulfilled scriptural prophecies and was done in atonement for our sins. The Fifth Mystery is truly one that we should meditate on frequently and celebrate often. Remembering the death of Jesus, on the cross is central to our Catholic belief and something that we should often ponder, especially by attending mass.

I once saw a medical presentation of what the human body has to go through when it is being crucified. Suffice it to say that Jesus suffered so much for us. He persevered through it all even offering forgiveness to those who were persecuting Him. He also thought enough to make sure that His mother, Mary was taken care of and that she would be linked to us as our mother too. Jesus was driven by His mission to set all of us free. He knew that His death (and Resurrection) was needed to allow all of us, as God’s children, to be given the gift of immortal life with Him and the Father.

As I once said before, a protestant friend of mine told me that he did not like to see the corpus of Jesus on a cross, because Jesus had resurrected from the dead. I reminded him that the very ACT of Jesus dying on the cross is what gave us our salvation. He suffered and died for us. We can never forget what He did for us. St. Paul tells us that he preaches Christ crucified. We as Catholics, fully knowing that Jesus rose from the dead, also preach the crucifixion of Jesus. We must never forget that Jesus suffered terribly on a cross, for our salvation.

Questions to Ponder:

1 – How often do I think about the suffering of Jesus on the Cross?

2 – Do I have some form of penance that I do on Friday to remember that Jesus died for me?

3 – Have I learned to persevere in those things that I know I should do?

4 – Am I good at forgiving people who hurt me?

5 – Do I see the Blessed Virgin Mary as my mother?

6 – Do I try to strenthen my relationship with Mary and Jesus and the Church?

7 – Do I truly believe that Jesus offers us the gift of eternal life with Him?

8 – Do I proudly display the Crucifix on my person and in my home?

9 – Do I tell others that Jesus died for all of us and offers us eternal life?

10 – Do I attend mass at least every Sunday (or Saturday evening)?

The Fourth Sorrowful Mystery of the Rosary – THE CARRYING OF THE CROSS by Deacon Marty McIndoe

All four Gospels, Matthew, Mark, Luke and John tell us about Jesus carrying the cross. The Synoptic Gospels, Matthew, Mark and Luke tell us that Simon of Cyrene was chosen to help Jesus carry the cross. John does not mention Simon. Mark alone tells us that Simon was the father of Alexander and Rufus. This detail would make us think that the early Church knew who Alexander and Rufus were, and indeed later scripture does mention Rufus. Simon was from northern Africa in what is today Libya. You can’t help but to consider that his being selected, out of the blue, made a total change in his life. This experience must have made him become a follower of Jesus. Undoubtedly he brought his children in to the WAY too.

John, in his Gospel, tells us that Jesus carried His own cross, but the witness of the Synoptic writers can’t help us but to consider that Jesus had reached the point of pure exhaustion when carrying His cross and could not do it by himself. The Roman soldiers wanted to do what they were ordered to do; to Crucify Jesus. They knew that He needed help to get to Golgotha and thus they ordered Simon of Cyrene to help Him. One can only imagine what Jesus suffered in this ordeal. Remember that he had been beaten and whipped and thus in great pain. Now He had to carry a heavy large beam that was to be His cross, His instrument of torture. Along with the physical pain, He had to endure the mockery of the crowds. He had to also see His Mother Mary, and his disciples and friends, watching Him suffer so much. It must have been such a long and hard road for Him to travel to Golgotha.

I can’t help but to wonder if His friends and disciples remembered how Jesus had earlier told them how they had to pick up their own cross to follow Him. All of them would be used to seeing the crucifixions that were too often used by the Romans to show their power. They knew that a crucifixion was a very painful sacrifice that led to death. Now they had to watch their own leader, their Jesus, walk to His own crucifixion. Did they think that the same thing might happen to them? Did they know that following Jesus would mean that they had to endure hardship, suffering and perhaps even death? Did they have any idea that this terrible sacrifice and suffering would lead to eternal life?

Jesus himself, in His humanity, must have wondered this too. Did the human side of Jesus know that someday His followers would see the cross as the instrument of their salvation? Did he, and His followers know that they would sign themselves with the cross? Did they know that they would have the cross mounted on their walls of their homes and made in to jewelry to wear around their necks? Soon St. Paul would, be saying, “I PREACH CHRIST CRUCIFIED, a stumbling block to many but THE POWER AND WISDOM OF GOD”. To this day, on Good Friday, when we recognize the day when Jesus was crucified, we kiss the cross and say, Behold the Wood of the Cross, on Which was Hung Our Salvation. Truly, this instrument of torture has become the instrument of our salvation.

Questions to Ponder:

1 – Have I really considered how much Jesus suffered for me?

2 – Have I thanked Him for all that He has done for me?

3 – Do I have my own personal cross in my life?

4 – Have I been able to unite my own suffering with the suffering of Jesus?

5 – Do I truly believe that my own cross will lead me to something quite beneficial?

6 – Have I ever been like Simon of Cyrene and helped someone carry their own cross?

7 – Have I ever suffered because of my love of Jesus or for preaching His Good News?

8 – Do I have the cross placed in several prominent places in my home?

9 – Am I ever ashamed to wear a cross?

10 – Do I honor the cross not only on Good Friday, but on every Friday?

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The 3rd LUMINOUS MYSTERY: The Proclamation of the Gospel – by Deacon Marty McIndoe

Both Matthew and Mark tell us of the first words of Jesus in His public ministry. They each differ slightly, but since bible scholars tell us that St. Mark wrote His Gospel before St. Matthew, I will start with his. In the Gospel of Mark, Jesus starts His ministry by saying, “The time has come, the Kingdom of God is near. Repent and believe the Good News!” St. Matthew shortens is by saying, “Repent, for the Kingdom of heaven is at hand”. Both indicate the proclamation of the Kingdom. Throughout His ministry, Jesus often proclaims the Kingdom of God and as a matter of fact mentions it about 126 times within the Gospels. Matthew, being a good Jew and writing for Jewish readers uses Kingdom of Heaven instead of the Kingdom of God (Jews did not like to write the word, GOD). The Kingdom is most definitely a central theme of the Gospel message. Jesus lets us know about the riches of the Kingdom but also calls us to repent (conversion), so we can obtain it. This represents a significant shift from the Old Testament.

In the Old Testament (the Hebrew Scriptures), the emphasis is on the covenant that God made with the Jewish people and their call to follow it. In the Gospels, and the rest of the New Testament, the Kingdom now includes ALL peoples, not just the Jews. Jesus did place an emphasis on preaching to the Jews, but also indicated that ALL people would be included within the Kingdom. When the Apostles and followers of Jesus went out to proclaim the Kingdom, they were sent by Jesus to ALL the world. Before His Ascension in to Heaven, Jesus said in Matthew 28: 19-20, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age.” This is known as the great commission from Jesus. Each and every one of us is called to proclaim the Good News.

The interesting thing about what Jesus proclaims to us about the Kingdom is that it is something for us to wait anxiously for, YET, it is here already. The fullness of the Kingdom has yet to come, however, we are receiving many of the fruits of the Kingdom right now. I personally see that in the presence of the Church. The Church is here for us now giving us abundant graces, yet it has not reached it fullness. Another example could be seen in how the night can be so dark, and then when at dawn the sun starts to come up, light is seen. Later on, when the full sun is seen, we have the fullness of light. We are now in the dawn of the Kingdom anxiously awaiting its fullness. Let us know reflect on this:

1 – Do I see myself as part of the Kingdom of God?

2 – Do I see the Church as the current representation of the Kingdom?

3 – Am I anxiously praying for the fullness of the Kingdom?

4 – Do I share with others the way God works in my life so as to proclaim the Kingdom?

5 – How am I doing in repenting of my sins?

6 – Do I regularly go to the Sacrament of Reconciliation?

7 – Have I consistantly supported those who are looking to have their children baptized?

8 – Have I encouraged non baptized and non confirmed adults to seek out their parish OCIA program?

9 – Do I regularly receive the graces given me by the Church (especially the Eucharist)?

10 – Do I try to preach the Good News to those people around me?