Category Archives: Prayer

POWER – by A.J. Avila

Books, Church, Holiness, Holy Orders, Prayer, Relationships, Saints, Service, Spirituality

Recently my husband came home from a Friends of the Library sale. My city library sells donated books every few months, and you pay only a measly two dollars for whatever you can stuff inside a paper grocery bag. The money goes toward buying new books for the library, essential when our city has slashed the new book budget to zero.

In my husband’s bag was a book he thought I might like because it’s about Catholicism. On the back cover are quotations from many prominent Catholics—that is, Catholics who are prominent in a worldly sort of way, such as politicians and actors. One quotation struck me immediately. I’m not going to mention who said it, but it read “When my mom asked if I wanted to be a nun, I said I’d rather be a priest . . . The nuns were always wonderful, but the power was with the priest.”

When I see something like that, I don’t know whether to laugh or cry. I did, however, read it aloud to my husband, and he burst into laughter. So maybe mirth is the more appropriate response to something so ridiculous.

If you think priests have a lot of power, read that quote to your local parish priest and see what his reaction is.

I guess the woman who said it had no idea what she was talking about. Does she not know why Catholic priests wear Roman collars? It’s because the collar is a symbol of slavery.

That’s right: Roman Catholic priests are slaves.

That is, they are slaves of Christ.

Ironically, that is where power—in a supernatural sense—resides, but since this woman is a politician, she seemed to be talking about worldly power.

If I had the opportunity, I would ask her who she thought had more worldly power: her parish priest or Mother Teresa. After all, Mother Teresa won the Nobel Peace Prize. She addressed the United Nations.

When’s the last time your parish priest did that?

Besides, worldly power means nothing to God, except in how it is wielded.

True power comes from conforming to God’s will, and you don’t have to be a priest to do that.

I got into this a bit in my novel Nearer the Dawn. A man who has turned away from his atheism to make an act of faith lies prone in adoration on a mountainside when he encounters God:

Here, with his nose in the dirt, he had never felt so elevated. Before, he had considered the walls of a church those of a prison or insane asylum. Now he realized the barriers he had seen were of his own construction, designed to keep him banished outside rather than let him in. At last here was Everything he had been searching for, Everything he was created for, the fulfillment of his hunger. This was not only the destination but the road that led everywhere, the key that opened all treasures. Here was the ecstasy that eternally satisfied that longing desire not only to be loved but to love fully and completely. And here was true freedom, for only by binding himself with the One he was free to be transformed, crowned with glory. No wonder he had never been able to do it alone. Relying on his own capabilities was like trying to operate on a single ohm, but now he was plugged into a Power Source mightier than all the suns of the universe, for here life overflowed with more abundance than he had thought possible.

Being a priest is wonderful, but it is God who crowns us with power and glory. The power, in other words, comes by being a saint.

The Gift of Community – by Deacon Marty McIndoe

Anxiety and Worry, Church, Communication, Community, Family, Holy Spirit, Life in the Spirit, Marriage, Prayer, Relationships, Spirituality


Our Lord knew that life could be difficult at times, as well as joyful.  We were created not to be a person just to ourselves, but rather a person who reacts with other people.  This way we have someone to share the joyful moments with as well as someone to help us in the difficult moments.  In our relationships with others we often form communities.   These communities can be a source of sharing great joy as well as a support for times when life is difficult.  Communities can take on different forms.  I recently was contemplating the gift of community at a time when very good friends (and members of one of our communities) lost their daughter.  It was most difficult for our friends, but the gift of community really came forth.  I would like to share with you some of the ways that I have experienced this community in action.  My hope is this will help you to better appreciate the gift of community in your own life.  The old adage; “it takes a village to raise a child” is an old African proverb but certainly relates to all of us today.  I would change that a little to say, “it takes a community to raise and support a Christian”.

My first experience of Christian Community happened in 1972.  My wife and I started going to a Catholic Charismatic prayer meeting.  That experience brought me to know Jesus and His Church and the gift of community.   The prayer group was one where I experienced joy, teachings and support.  We met every week and I looked forward to going every time.  We prayed together in the church and often had a teaching there; afterwards many of us would go over to the diner across the street just to socialize.  Because of my relationship with that prayer group, and with Jesus, my marriage became what it really needed to be.  My wife and I grew in our relationship as we grew in our relationship in the prayer group and our relationship to Jesus and His Church.  My wife and I had difficulties having children and this weighed heavily upon our relationship.  The prayer group was a great support to us and I believe it was through the prayers there that we received the miracle of our daughter.  The prayer group always shared with us our pains as well as our joys.  It was quite a gift.

We continued in weekly prayer groups until the early 1980’s when we were invited to join a prayer community called “My people”.  This continued in the same way as the prayer meeting, but with closer ties of friendship.  We prayed together and we did things to have fun together.  The friends that I mentioned earlier are part of that community.  All of us watched our children grow in to adults and then watched as our children had children.  It was a source of great joy.  At the same time there were many difficulties, from run-away teenagers to car accidents to deaths of spouses to all sorts of things that happened.  However, we were able to experience it all together.  We were able to lend support to each other.  Over and over again, God used this community to bring His loving support to us.

Over the 40 years that this community has existed, some members retired and moved away (down south).  Every year we have a community retreat and most of those who moved away come up for that retreat here on Long Island.   In some ways it was as if they never left.  We were, and are, all one community.  Those of us who still live on Long Island still meet regularly for our community prayer meeting.  We also maintain other social ties to one another.  Last month, when we heard about the sudden death of one couple’s 45 year old daughter, we were devastated.  However, the community pulled together to support them in so many ways.  Even those who moved away came up from the south to be there for the funeral.  We stayed with the family at the funeral home the whole time they were there.  We were, literally, “there for them”.  I could tell how much it was a support to them. 

I also noticed at the funeral another example of community.  Our friend’s daughter was an EMT for a local ambulance company.  They too came out in great numbers each day of the funeral.  They also provided a funeral dinner for everyone after the last service.  Their support was encouraging to all of us and especially to the parents.  We saw that many parishioners from our friend’s parish came too.  The funeral mass was quite full.  After the mass, the hearse drove past the hospital where our friend’s daughter worked in the Emergency Room.  It seemed that every worker in the hospital came outside to give her their last goodbye.  It was amazing to see how such a tragic loss of a young woman could also show so much good from the people around her.  Community is quite a gift that God uses to support us.

We can find community in our families, in our local parish, in our work, in our neighborhood, in our volunteer agencies…….in so many different places.  Sometimes we need to work on building these communities into something that God can use to help us all experience life with its joys and with its sorrows.  Anything that is good, takes a little work. 

I would ask you to look around at the communities that you are part of and give thanks to God for them.  Perhaps you can find ways to grow closer to each other in these communities.  Perhaps you can see in your family and in your co-workers ways to grow in community.  Church groups can be a fantastic way to experience community.  My wife and I, besides belonging to the “My People” charismatic community also belong to the Teams of Our Lady group in our parish.  We cherish those monthly meetings with them and the gift of community there.  I cannot picture life without these communities.  Proverbs 27:17 tells us, “As iron sharpens iron, so one person sharpens another”.   We really need community to bring out the best in us.  Hebrews 10;25-25 tells us, “ And let us consider how we may spur one another on toward love and good deeds,  not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. “

When we are in community we can experience better what it means to be “the people of God”.   1 Peter 2:9-19 tells us, “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.  Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy”.   Community is also where we all can experience being the “body of Christ”.   Matthew 18:20 tells us that, “For where two or three are gathered in my name, there am I among them.”  I Corinthians 12:12-13 says, “Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.  For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink”.

My friends, let us all drink of the one Spirit and use all the gifts that God gives to us, especially the gift of community.

Great Start to a New Year by Deacon Marty McIndoe

Blessed Virgin Mary, Church, Eucharist, Family, Healing, Jewish roots, Liturgy, Miracles, Prayer, Saints, Scripture, Spirituality

First of all I must apologize to my readers. I haven’t written or added to my blog in quite a while. This is because I had a bad cold, closed on a new house and moved in to the new house in the midst of celebrating Christmas.
We start off our New Year with a Holy Day celebrating the Blessed Virgin Mary as the mother of Jesus (God). It is such a great way to start. The readings of this mass are filled with blessings. The first reading gives the Blessing of Aaron found in Numbers 6: 22-27. In this we hear, “The LORD bless you and keep you! The LORD let his face shine upon you, and be gracious to you! The LORD look upon you kindly and give you peace!” What a beautiful blessing for the New Year. In the responsorial psalm we hear, “May the Lord bless you in His mercy”. Again, such a wonderful blessing. In the second reading St. Paul tells us that Jesus came to us, born of a woman, to ransom us so that we might receive adoption as sons of the Father. We can now call our God, Abba, Father. What a blessing it is to know that we are God’s children. In the Gospel we hear of the shepherds rejoicing at the site of the new born King. We also hear a phrase that is almost identical to one we heard last Sunday (finding of the 12 year old Jesus in the temple) about Mary where it tells us that Mary kept all these things, reflecting on them in her heart. We also hear of the naming of Jesus.
Personally, I cannot think of a better way to start the New Year than to hear these readings and receive the presence of the Lord in the Eucharist. God richly blesses us, over and over again. He has blessed us so much in sharing His mother with us. The love that Mary has for us is amazing. She cares so much for us and wants us to grow closer to her son. She wants to bring us His healing love and forgiveness. Starting the New Year knowing that God calls us His children and blesses us and gives us His own mother is the most important way to start anything. This year I pray that we all grow in our knowledge of God. I pray that we all grow in our knowledge of how God continues to work through the Blessed Virgin Mary, His mother. I pray that we all grow in the knowledge of our call to be children of God, for so indeed we are. I pray that we can be like Mary and ponder all of the wonderful gifts, and even the difficulties, that God has chosen to give us. May this be a New Year that we all grow closer to God.
So many of our Saints have had a close devotion to Mary. One of the most loving is Saint Louis de Montfort. I would like to end with a prayer that he gave us:
My powerful Queen,
you are all mine through your mercy,
and I am all yours.
Take away from me all that may displease God
and cultivate in me all that is pleasing to him.
May the light of your faith
dispel the darkness of my mind,
your deep humility
take the place of my pride,
your continual sight of God
fill my memory with his presence.
May the first of the love of your heart
inflame the lukewarmness of my own heart.
May your virtues take the place of my sins.
May your merits be my enrichment
and make up for all
that is wanting in me before God.
My beloved Mother,
grant that I may have no other spirit but your spirit, to know Jesus Christ and His divine will and to praise and glorify the Lord, that I may love God with burning love like yours.
Amen. St. Louis de Montfort

A Veteran’s Day Reflection – by Deacon Marty McIndoe

Anxiety and Worry, Church, Death and Dying, Godly Patriotism, Holy Orders, Prayer, Relationships, Trust

Even though we, as Catholics, are called to seek peace in all things, I believe it is important for us to reflect and celebrate our Veterans. We must thank them for their service and thank them for the freedom that we, and so many other people in the world, enjoy. Many of our soldiers are good Christians who often have been called to die for others. Jesus says that there is no greater gift than that. If you search our listing of Catholic Saints, over five hundred of them were soldiers, including the Peace loving St. Francis of Assisi.
Veteran’s Day, November 11th, was first known as Armistice Day because it remembered the Day that WWI ended and it remembered all the soldiers who gave so much in that war. In 1954 the name was changed to Veteran’s Day so that it would remember all the soldiers of all the wars. War is an absolutely terrible thing, but unfortunately it happens too often. With all of the evil in the world, there must be some people who will fight to keep freedom going. We in the United States of America should be very proud of our veterans and all that they have accomplished. We should pray for them. In honor of Veteran’s Day I would like to share with you a poem that tugs on my heart. I am a Vietnam Era veteran (though I was never in combat, just support) and this poem is written by a Vietnam veteran who was involved in heavy fighting. He is now a Catholic Priest and is pastor of a parish adjacent to mine.
Msgr. Charles Fink went in to the U.S. Army right after college and after training was sent to Vietnam where he was a rifleman and often a point man (most dangerous position). He was in Vietnam for one year and saw a considerable amount of battle. He lost many of his fellow infantrymen. He himself was wounded. His time in Vietnam helped him discern his calling to the Priesthood. He went in to the seminary after Vietnam and after being there for a while a nun came to talk. She talked about the Vietnam War and said things about soldiers in the war that Fr. Fink found upsetting. He said that she said things that were simply untrue and basically reflected what much in society thought at the time. He was so angered by her talk and her untruths that he went up to his room and wrote a poem entitled, “Bury me with soldiers”. In honor of all veterans from all the wars, I want to share that poem with you (permission given to me by Msgr. Fink).

BURY ME WITH SOLDIERS

I’ve played a lot of roles in life;
I’ve met a lot of men.
I’ve done some things I’d like to think
I wouldn’t do again

And though I’m young, I’m old enough
To know someday I’ll die.
And think about what lies beyond, And
Besides whom I would lie.

Perhaps it doesn’t matter much;
Still if I had my choice,
I’d want a grave amongst soldiers when
At last death quells my voice

I’m sick of the hypocrisy
Of lectures by the wise
I’ll take the man with all his flaws
Who goes, though scared, and dies.

The troops I know were commonplace;
They didn’t want the war
They fought because their fathers and
Their father’s fathers had before.

They cursed and killed and wept –
God knows they’re easy to deride –
But bury me with men like these;
They faced the guns and died.

It’s funny when you think of it,
The way we got along.
We’d come from different worlds
To live in one, where no one belongs

I didn’t even like them all and,
I’m sure they’d all agree.
Yet, I would give my life for them,
I hope. Some would for me.

So bury me with soldiers, please
Though much maligned they be
Yes, bury me with soldiers, for
I miss their company.

We will not soon see their like again
We’ve had our fill of war.
But, bury me with men like them
Till someone else does more!                                                       ©Copyright by Rev. Charles R. Fink

Please remember to thank our Veterans for their service and pray for them. So many veterans today suffer so much from what they have experienced. They need our love and our prayers.

The Seasonal Church – by Deacon Marty McIndoe

Church, Converts, Liturgy, Penance and Reconciliation, Prayer, Spirituality

I am fortunate to live in the North East United States where we experience four seasons every year. Each season brings with it new sights and sounds and something special to bring us a better experience of life. It seems that there is always a change in the air going on. We usually take these changes of seasons for granted, but I remember one year when I lived in central Texas when I didn’t experience theses changes and it really bothered me. Somehow, grilling outside for Christmas while wearing shorts didn’t do much for giving me the Christmas spirit. I know that many people live in areas where there is little or no change in seasons and probably deal with it well, but I did not. I am used to seasons and I really enjoy them.
We are now in our fall season. The air is clean and crisp and refreshing. The trees are changing their leaves from green to various shades of yellow and red and brown and gold. Fall flowers such as mums are bringing new colors in to the neighborhood. The smell of fall candles and cinnamon and spices fill the house. The sky seems to be a brighter shade of blue. We spend more time inside with our families and friends. Life is good.
When winter comes we feel the sharp cold air, but it seems to refresh and awaken us. Most of the trees and flowers are bare now, but there are still some evergreen trees and bushes that remind us that life goes on. When snow falls it is one of the most beautiful sights to see. Children can be seen snow sledding and ice skating. There is nothing like coming in from the cold to sit around a nice fireplace with a roaring fire. After a while, we tire of the cold and ice but then we see signs of spring coming.
With spring comes a feeling of new life. The trees that seemed to be dead are now coming alive again. Flowers are pushing up from the ground with seamless effort. You hear the sounds of birds chirping in the trees. The air has a fragrance of flowers. The earth seems to be awakening from its sleep.
In summer we have the warm breezes touching our skin. The flowers that bloom are filled with so many different and bright colors. Many of our activities of enjoyment are found outside. We have our times for walks and our times for going to the beach or to the pool. The children are thrilled because they are on their summer break and can really enjoy the summer life.
Just as the seasons of the earth bring us new experiences and help us to live out a fuller life, the Church, in its great wisdom, offers us seasons to do the same thing. The earth gives us four seasons but the Church gives us six. The whole Church year revolves around the Church seasons. Let’s take a brief look at these six seasons and how they help us to experience God’s love better. These seasons are also filled with their own colors and sights and sounds.
The first season of the Church year is Advent. It starts in the late fall, timed to give us four weeks to prepare for the great feast of Christmas. The color for this season is violet (with one Sunday of Rose). Advent is a quiet season of joy where we anticipate and prepare for the coming of Jesus. We look towards the coming of Jesus both at Christmas two thousand years ago and His Second Coming at the end of time. It is a time of anticipation and readiness. Advent ends on December 24th.
The second season of the Church year is Christmas. It starts on December 25th and lasts until the Feast of the Baptism of Jesus. This is a season of joy and celebration and merriment. It is a time where we all give out gifts to remember the great gift given to us at Christmas, Jesus. It is a time of the smells of evergreens and baking and a time when families spend more time with each other. The color for this season is white.
When Christmas ends, we begin the third season, the season of Ordinary time. The color of this season is green. Ordinary time is a split season. The first split is right after Christmas for about four to eight weeks. It is a time when we listen to all of the stories about Jesus. It is a time for us to learn and grow in our knowledge of Jesus. It ends with Ash Wednesday.
The fourth season is the season of Lent. This season starts with Ash Wednesday and ends with Holy Thursday morning. The color of this season is Violet. It is a time for prayer and repentance in preparation for the celebration of the Easter mysteries. It is a special time for our RCIA groups to be ready for coming in to the Church at the Easter Vigil. It is a time of serious prayer and reflection and growth in our love of Jesus.
The fifth season is the Paschal Triduum. Its colors are white and red depending on the day. This season is only three days long but reflects the very act of what our Church was founded upon, the Death and Resurrection of Jesus. The first day is Holy Thursday (White) when we celebrate the institution of the Eucharist and the priesthood. The second day is Good Friday (Red) when we remember the death of Jesus on the cross. The Church does not celebrate any Sacraments that day. The third day is Holy Saturday with its Easter Vigil. The vigil mass is the highest mass of the Church year. It is one that is filled with so many sights and sounds, readings, candles, water, incense etc. The RCIA candidates come in to the Church that evening. It is a time of GREAT JOY. The liturgies of all three days of the Paschal Triduum are celebrated as ONE continuous liturgy that commemorates the passion, death and resurrection of our Lord Jesus Christ.
The sixth season of the Church year is the Easter Season. It is a fifty day celebration that begins at the Easter Vigil and concludes on the Feast of Pentecost. The color of the season is white. We spend fifty days looking at the readings about the resurrected Jesus. The Easter Paschal Candle, lit at the Easter Vigil, burns for all liturgies during this season. Jesus is the Light of the world. He is the Resurrection and the Life. We spend fifty days celebrating this. This is what the Church is all about. We are a resurrection people.
The second part of Ordinary season starts on the Monday after Pentecost and goes until the Feast of Christ the King when the calendar of seasons starts all over again. We hear all of the stories of Jesus during this season.
It is interesting that the seasons of the earth seem to join in with the liturgical seasons. The late fall and early winter of Advent gives us a little glimpse of the stillness and waiting of Advent. The beauty of the winter white proclaims the birth of the savior. The beginning harshness of winter at Lent calls us to penance and the Spring season reflects the life and light of Easter. Just as we can enjoy the seasons of the year, the seasons of the Church can help us better experience all that Jesus has done for us and how we should respond to His love.

How To Achieve Constant Prayer – by Matthew Leonard

Church, Early Church Fathers, Prayer, Rosary, Scripture, Spirituality

How To Achieve Constant Prayer – by Matthew Leonard

Did you know that every part of our life is meant to be powered by prayer…everything!
Is that even possible?
Since “with God all things are possible” (Mt 19:26) , the answer is a resounding “Yes!”
How?
Well it starts with what we call “finite prayer.”
A finite prayer is one that has a beginning and an end. It’s active prayer. Examples would the rosary, a litany, or any spontaneous prayer.
But while it has starting and a stopping points, finite, active prayer is meant to lead us to something deeper – habitual, or constant, prayer.
Constant prayer is the name of the game, the golden goose of the spiritual life.
Quoting the ancient monk Evagrius Ponticus, the Catechism states “we have not been commanded to work, to keep watch and to fast constantly, but it has been laid down that we are to pray without ceasing” (2742, italics mine).
Of course, we’re all familiar with St. Paul’s admonition to “pray constantly” in 1 Thessalonians 5:17. As a kid I remember thinking, “Seriously, Paul? Not only are people going to think I’m nuts as I walk around muttering to myself, but multi-tasking is not natural to my gender.”
But before we knock Paul off of his high horse (again), let’s take a moment to see what we he means.
Constant prayer is not an act of prayer, so to speak. Otherwise we’d never be able to focus on our duties in life. It might even be dangerous! (Forget about texting, I’ve nearly wrecked my car on several occasions while attempting the rosary on the freeway.)
So what is Paul talking about?
He’s referring to a permanent attitude, one rooted in trustful surrender and merging of our will to God’s. It’s an inner peace that accepts whatever happens as God’s good will for our life.
Now don’t think he means we just sit back and do nothing. Rather, he means we have to develop an attitude of cheerful compliance founded on the knowledge that what God wants us to experience in life is best.
How do we attain this peaceful, permanent attitude of constant prayer? Again, primarily through finite prayer.
You see, constant prayer is fed by acts of finite prayer which operate on the “surface” of the soul.
Think of constant prayer as glowing embers down in your soul. They’re always hot, but not enflamed, so to speak.
Finite prayers are like little gusts of wind that come down, blowing across these embers, igniting a fire of love in our hearts that bursts into flame.
Finite prayers feed the flame so that we develop a life of constant prayer.
Of course, the reverse is also true.
Constant prayer feeds and fuels our acts of finite prayer so they become more focused and fruitful. And when we can establish a state of constant prayer, submitting ourselves gladly to God’s will, everything we do becomes an act of prayer.
God bless!
Matthew

P.S. Matthew is leading a pilgrimage to the Holy Land with Jim Caviezel, star of The Passion of the Christ!  We’ll also be joined by Fr. Don Calloway and John Michael Talbot! It’s going to be epic!  CLICK HERE for details!  HOLY LAND

P.P.S. If you’d rather go to Italy, Matthew is heading there on pilgrimage, too!
Join him in March 2019 for a time of deep spiritual renewal and amazing adventure in Rome, Assisi, Orvieto, LaVerna, and much, much more!   CLICK HERE for details!  ITALY

Consuming God’s Word – by Deacon Marty McIndoe

Church, Ethics, Eucharist, Family, Holy Spirit, Liturgy, Pope Francis, Prayer, Saints, Scripture, Teaching

Consuming God’s Word – by Deacon Marty McIndoe
When I was growing up my father was very concerned about healthy eating. He had read several books about nutrition from Adele Davis and used the mantra “You are what you eat”. Adele Davis, and many nutritionists of the 1950’s and 60’s, used this phrase taken from Victor Lindlahr’s 1942 book of the same name. I heard that phrase over and over again. Dad grew almost all of our own food in his garden and went to local farmers to get eggs and chickens. Mom bought very little from the grocery store. The whole idea was that processed food and non-organic food was bad for you. Only wholesome, organic food should be ingested. It was a lot of work, caring for the garden and canning and freezing foods for the winters. I do think it was worth it. I am a pretty healthy person. We all know that the more we eat healthy food, the healthier we will be.
The Scriptures have some interesting things to say about eating God’s Word. Jeremiah 15:16 says, “When I found your words, I devoured them; your words were my joy, the happiness of my heart, because I bear your name, LORD, God of hosts”. In Ezekiel 3: 1-3 it says, “He said to me: Son of man, eat what you find here: eat this scroll, then go, speak to the house of Israel. So I opened my mouth, and he gave me the scroll to eat. Son of man, he said to me, feed your stomach and fill your belly with this scroll I am giving you. I ate it, and it was as sweet as honey* in my mouth. Then he said to me, Son of man, go now to the house of Israel, and speak my words to them”. And again in Revelation 10: 10 it says, “I took the small scroll from the angel’s hand and swallowed it. In my mouth it was like sweet honey, but when I had eaten it, my stomach turned sour”. Psalm 119: 103 tells us, “How sweet are your words to my taste, sweeter than honey to my mouth!” Now I really don’t think that we should start tearing pages out of our bibles and eating them, but I do think that we should look in to these words of scripture telling us to consume His Word.
God’s Word that is given to us in the scriptures is a very precious gift. It is not given to us to put on to a shelf and look at only occasionally. It is a gift for us to use and consume every single day. Pope Benedict says to us, “We must rediscover a taste for feeding ourselves on the word of God, faithfully handed down by the Church, and on the bread of life, offered as sustenance for his disciples (cf. Jn 6:51). Indeed, the teaching of Jesus still resounds in our day with the same power: “Do not labour for the food which perishes, but for the food which endures to eternal life” (Jn 6:27)…Belief in Jesus Christ, then, is the way to arrive definitively at salvation.” How true this is! The mass reflects this perfectly, first we feed on the Liturgy of the Word, and then we feed on the Liturgy of the Eucharist. The two go hand in hand; both the Word and the Eucharist our needed for our spiritual growth. We need both of them. For the Eucharist, we need to go to our church and receive it from our priests but we cannot take it home with us. God’s Word is different. We do receive it in church, but we also can receive it in our home with our own hands. With smart phones we can literally take it with us wherever we go.
Having God’s Word on a book shelf or even on a smart phone isn’t enough. We quite literally have to consume it and consume it often. Pope Francis tells us, “Be constantly nourished by the Word of God.”. He also says, “I would like so much for all Christians to be able to comprehend ‘the surpassing worth of knowing Jesus Christ’ through the diligent reading of the Word of God, for the sacred text is the nourishment of the soul and the pure and perennial source of the spiritual life of all of us.” We all need to be nourished, and to use my dad’s mantra, “You are what you eat” think about what you put in to yourself. Think about what you read and what you watch on TV and what you see in movies. Is this wholesome food, or junk food?
I challenge you to also think about your families. Family life seems to be hit hard by today’s society. In some ways it seems to be disintegrating in to nothingness. Bringing God’s Word in to your family for nourishment is so important. The family consumes so much junk from society; it is time to give it the good wholesome nourishment of God’s Word. Again Pope Francis tells us, “A Bible for every family! …Not to place it on a shelf, but to keep it at hand, to read it often, every day, both individually and together, husband and wife, parents and children, maybe in the evening, especially on Sundays. This way the family grows, walks, with the light and power of the Word of God!”
My friends, we are truly called to consume God’s Word and yet we often ignore it and often consume “junk food”. I believe that we can change the Family, the Church and the World if we consume God’s Word every day. If you are not already doing this, start it as soon as possible. There are many resources out there to help you. As Catholic’s we should make sure that we use Catholic resources to help us. I personally like THE WORD AMONG US and MAGNIFICAT for looking at the scriptures of the day. Don’t be afraid to do some prayerful reading of the Bible on your own. Use a good Catholic bible with footnotes to help you in this. Make sure that you ask the Holy Spirit to lead you and guide you. It is the same Holy Spirit that inspired the Bible. Consuming God’s Word involves both prayer and study. St. Pope John Paul II tells us, “Pray and learn to pray! Deepen your knowledge of the Word of the Living God by reading and meditating on the Scriptures”. It is certainly time for us to grow with good nourishment remembering that “You are what you eat”.

Embracing Death: The Ultimate Act of Faith and Trust – by Deacon Marty McIndoe

Death and Dying, Family, Prayer, Relationships

Death is something that all of us must face some day. It is not an option. It is something that we all have in common, no matter what our station is in life. In my 38 years of diaconal ministry I have ministered to many who are close to death. Some people are fearful of death and try to avoid it no matter what the cost. Others seem to welcome it and even embrace it. I hope that when my time comes, I too will be able to welcome it and embrace it. It seems that when we have lived a life of faith and especially of trust in Jesus, we naturally can welcome and embrace death for it is our ultimate act of faith and trust.
A couple of weeks ago a close friend of mine called me and told me that one of his very good friends, Peter (not his real name) was near death. My friend told me of how close he was to Peter and how this man had helped him in his faith journey and even in meeting his wife. Now Peter was dying from cancer and had some questions about the death process. My friend asked me to come with him to visit Peter and hopefully answer his questions. I, of course, said yes and went with him that day. When I went to this dying man’s home, I was greeted by his wife and grown children. They were there to support him. As soon as I went in to Peter’s room, I could tell that he was weak and probably would die fairly soon. The cancer had taken all of the strength out of him, but his mind functioned very well. The first thing that we did was to pray for a moment. He then asked me how long this process of dying would take and what to expect. I had the sense that he had hoped the time would be short, but that he was also unsure of the process of dying.
Now I knew from my friend that Peter was a man of faith. He was a good Catholic that had attended things like Christian Awakening weekends and Charismatic prayer meetings. My friend told me that Peter had invited him to a Christian Awakening weekend many years ago and it was at that weekend that my friend met his future wife and also met Jesus in a new and real way. That weekend was instrumental in making my friend in to the good Catholic man that he is today, thanks to the Peter’s invitation. Peter’s faith had carried him through many difficulties in life. Now, his faith and trust in Jesus had to carry him through the death process.
Since Peter’s first question was how long it would take for him to die, I answered him by telling him that none of us can really know. Doctors can give estimates during fatal illnesses, but these are at best only an estimate. I told him that the timing was in God’s hands, BUT, in my many years of ministering to the dying, I found that those who had told their families and had told God that they were ready to die seemed to die quickly. This man seemed very happy to hear that. I then went through with him our Catholic teaching on death and what awaits us (for further information see my previous article by clicking the link below). The dying man seemed to find peace in what I said. I then told him that if he were ready to die, he should first tell his family members who gathered around him and then tell God that he was ready. Peter put a small smile on his face. We then all prayed together around him, including a Hail Mary. I told him that I would stop by again in two days.
The next day my friend called me to tell me that his friend had died, in peace. I truly believe that he had made peace with his family and had told God that he was ready. I know in my heart that this man had accepted, and even embraced and welcomed death. His struggles with cancer were now over and he was in the arms of God’s love and mercy. Death is hard on those who are left behind. My friend is a really great man and strong in his faith but I knew that this death was hard on him. I do see how God helped my friend in this. The day that Peter died, my friend was out on a long bicycle trip with another friend that we have in common. Because both of them have difficult schedules, this day trip was planned about two months before. My friend received the call of Peter’s death in the middle of the bicycle trip. Fortunately our other friend was with him and this helped tremendously. He too is a man of faith and a good Catholic. The beauty of the weather and their journey through a park and along the ocean brought comfort to my friend. Plus he had a good friend, a man of God with him. God put all of this together.
My friend was asked to do the eulogy and was a little nervous about it. He took a day to work on it and the next day I called him and asked him out to breakfast. I knew that his wife was away on retreat that weekend and that he was all alone. We had a great breakfast and talked a lot about the deceased. I then went with him over to his house to listen to the eulogy that he had written. He did a great job on the eulogy and was thankful to me for spending the time with him that day. It helped bring him strength and comfort. My friend knew the power of God working through the friends that he had. It truly helped him with this difficult time and made him strong enough to deliver a great eulogy.
Death is difficult on all who go through it. However faith in our Lord and the ability to trust in him (I love the Divine Mercy picture of Jesus that tell us JESUS, I TRUST IN YOU) can bring us true freedom where we can accept and embrace and welcome death when it is our time. It also gives us the ability to deal with loss when a loved one dies. God is so good. He is the God of LIFE and peace and comfort and strength.

For a previous article on death and dying see:   http://deaconmarty.com/lord-of-the-dead-by-deacon-marty-mcindoe/

Tepidity by A.J. Avila

Anxiety and Worry, Evangelism, Healing, Holy Spirit, Prayer, Purgatory, Relationships, Sacraments, Scripture, Spirituality

There’s a show on television called Air Disasters, and some time ago they ran a segment on the September 25, 1978 PSA crash in San Diego.
I remember that day very well. Like everybody else, I saw the news coverage on television. On approach to the airport, the PSA jet had collided with a Cessna flying in the area. The jet’s right wing caught on fire, and both planes crashed. Everyone on the planes, along with seven people on the ground, perished.
[SIDENOTE: The photo above is of the actual plane going down. The collision was so loud it was heard on the ground, and a photographer aimed his camera upward and took that picture.]
But what I didn’t know, until my sister phoned me, was that a friend of mine had been on board the PSA jet. He was only 26 and was on his way to San Diego to open a photography studio.
I debated whether or not to record the Air Disasters show. I wasn’t sure I wanted to know what my friend went through those last terrifying seconds of his life. After I did record it, it sat in my DVR a couple of days before I got up the courage to watch it.
A lot of things, I saw, went wrong that day. I discovered several factors had contributed to the crash. For example, an imminent collision alarm had gone off in the control tower but was ignored because the alarm had been sounding when there was no problem. The PSA pilot had seen the Cessna but then had lowered his seat, which took it out of his line of vision. The Cessna was flown by a student pilot who was learning to operate by instruments only, and so he was wearing a helmet that allowed him to see nothing but the control panel. And for some inexplicable reason, he had changed course. The radio transmission from the PSA pilot was a bit garbled, but it sounded to the air traffic controller like the pilot had said he had already flown past the Cessna. The combination of these incidents led to a terrible disaster.
Something else went wrong that day, horribly wrong. It wasn’t something that caused the crash. It was something that happened after the crash, or rather, something that didn’t happen after the crash. As ashamed as I am to admit it, not once did it occur to me to pray for the soul of my friend.
I had been raised Catholic, attended Catholic elementary school, and in fact was teaching in a Catholic high school at the time. I knew about Purgatory. I knew how important it is to pray for our deceased friends and relatives.
Why, oh why did it not occur to me to pray for my friend? You’d think all the news coverage, including a photo of the plane going down, wing afire, on the cover of Life magazine, (yes, that picture above is the one) would be enough to kick-start me into a rosary, at least. Yet somehow, it wasn’t. Why not?
Well, I’ll tell you why. That is what happens when you become a tepid Catholic.
If you’d asked me back then, I would have told you I was a great Catholic. I put in my hour at Mass every Sunday. I put money into the collection basket. Hey, I even taught in a Catholic school!
Yet the rest of the time I pretty much ignored God, except, of course, when I wanted a personal favor. My rosary was packed away in a drawer. I couldn’t remember the last time I had been to Confession.
In Luke 17:10 Jesus has some harsh words for those who do the bare minimum, calling them unworthy servants. In Revelation 3:16, He even states that He spits lukewarm souls out of his mouth. (The Douay-Rheims version uses the word “vomits” instead of “spits.”)
I thank God that He eventually wacked me over the head with a spiritual 2 x 4, and I finally came to my senses. Prayers and Masses were offered for my friend and other souls for whom I should have pleaded.
I don’t know if such things work retroactively. But, if my prayers were too late for my friend, I am certain they were applied to other members of the Church Suffering.
Let’s not forget those who have passed on before us. “Blessed are the merciful, for they shall obtain mercy.” (Matthew 5:7) And let’s be useful, not worthless, servants who live our faith daily through prayer and sacrifice.

The original post can be found at:  Reflections On My Catholic Journey

Saint Junipero Serra – an early American Saint – by Deacon Marty McIndoe

Church, Converts, Evangelism, Godly Patriotism, Prayer, Sacraments, Saints, Service, Vocation

July 4th is a special day for the United States. It is the day that we celebrate our Independence and the beginning of our country. Back in 1776, when the Revolutionary War was being fought, a Franciscan priest named Father Junipero Serra was active in forming what would become the State of California. He accomplished so much there that he is known by the Church as a Founding Father of the United States, the Father of the California Missions, as well as the Patron of Vocations, Apostle of California, and Evangelizer of the West,. On July 1st we celebrate the Feast Day of Father Junipero Serra. He is the first Saint to be canonized by a Pope inside of the United States (Sept. 23, 2015) at the Basilica of the National Shrine of the Immaculate Conception in Washington D.C. Father Junipero is special to the United States, as well as the world wide Church. Throughout the world his feast day is celebrated on the day that he died, August 23rd, but here in the United States we celebrate his Feast Day on the day that he entered the United States, July 1st (1769). That is how special he is to the United States.
On November 24th, 1713 Miguel Jose Serra was born to Antonio Nadal Serra and Margarita Rosa Ferrer in the town of Petra, on the island of Majorca, Spain. His parents were simple farmers. Miguel was so sickly when he was born that he was baptized that same day at St. Peter’s Church. Fortunately he became stronger and lived, although he was always extremely small in stature (5’ 2” as an adult). He attended a local Franciscan school and at the age of 18 was taken by his parents to Palma to study in the field of philosophy held in the Franciscan monastery of San Francisco. He later became a Novice at the Convento de Jesús outside the walls of Palma on September 14, 1730, and made his profession on September 15, 1731. He was ordained a priest around December 1738 and obtained his doctorate in theology in 1742 from the Lullian University, Palma. He was called to the Duns Scotus chair of theology at the same university and taught Philosophy and then left the easy life of a beloved priest and professor in 1749 to become a missionary to the Indians in the New World.
Fr. Serra landed in Vera Cruz, Mexico on December 7, 1749. Although horses were available for the friars, Serra chose to walk the 250 miles between Vera Cruz and Mexico City. They reached San Fernando College on January 1, 1750, spending the previous night at the Shrine of Our Lady of Guadalupe. During this walk an insect bit his left leg which later became infected. This infection plagued him for the rest of his life, often to the point of almost losing his life. This seemed to be one of many crosses that he bore. Other crosses were inclement weather, military leaders and the politics associated with that, and Native Americans who were not happy with his converting their family and friends. His leg infections often kept him from walking or even standing, yet he had the will to continue spreading the Gospel. He spent the first 18 years in the New World in central Mexico and the Baja Peninsula before coming to modern day California in 1769. His zeal to preach and convert and start missions is almost legendary. The first mission that he founded in California was in San Diego in 1769. This was also almost the last as there was no food and everyone wanted to return to Mexico. Saint Junipero began a novena to St. Joseph, and sure enough a supply ship appeared. That enabled them to continue their mission journey and more missions were founded (Monterey/Carmel (1770); San Antonio and San Gabriel (1771); San Luís Obispo (1772); San Francisco and San Juan Capistrano (1776); Santa Clara (1777); San Buenaventura (1782) and twelve more were founded after Serra’s death). It is believed that he personally baptized at least 6,000 people and confirmed 5,000. During his lifetime, the Churches that he founded baptized 101,000 people and performed 28,000 marriages and 71,000 funerals. Throughout his time in the California area, he showed amazing zeal for Evangelization which seemed to be fed by his large amounts of prayer.
Saint Junipero was not only concerned about the spiritual well being of the Native Americans but also for their quality of life. He taught them life skills such as sound methods of agriculture, cattle raising, and even arts and crafts. He fought for their rights and protection with the Spanish military and government producing what could be called a Native American Bill of Rights. This would be used to become the first legislative action in California. He was so very loved by the Native Americans that he served. When he died, a large number of them came to pay their respects. He is buried at Mission San Carlo Borromeo, Carmel.
In the 1940s, a movement began to have him canonized. Pope John Paul II beatified Serra in 1988. Unfortunately this was not without objection by some Native Americans of that day who complained that Father Serra robbed the Native Americans of their culture and treated them poorly. The Church, in studying his life determined that Father Junipero Serra deserved to become a Saint.
What does the life of Saint Junipero Serra teach us today? First of all, we should emulate his great zeal for spreading the Gospel. Secondly, we should use his example of fighting for the rights of those who are looked down upon in society. Thirdly, we should work to help better the life of those who don’t have what we have. There certainly are more things that we can learn, but don’t let us forget the example Father Junipero Serra set in depending upon the Lord for all things through a serious prayer life. As a “founding father of the United States” let us call upon Father Junipero to join us in praying that this great country may turn more and more to God. In God we Trust. God bless America.

 

Memorial Day Reflection – by Deacon Marty McIndoe

Church, Family, Godly Patriotism, Peace and Justice, Prayer, Service

Ecclesiastes 3:8 Tells us that there is “A time to love, and a time to hate; a time for war, and a time for peace. “ Unfortunately there have been too many times for war and too many lives lost in war. Also, sadly there are too many lives affected by the losses of war. This includes not only parents, wives and children and other family and friends but also numerous innocent refugees. As General William T. Sherman has said, “War is Hell”.
This weekend our country pauses to celebrate Memorial Day. For many people it is a day off from work and a day to get together with family and friends and of course, to have a barbeque. I don’t see these things as wrong as long as we take the time to remember what this National Holiday is all about. Memorial Day is supposed to be a day of solemn remembrance of all of our soldiers who died serving the United States Armed Forces. It originally was celebrated following the Civil War and in 1971 became a National Holiday. Many people visit cemeteries to visit deceased soldiers. Many people also confuse it with Veteran’s Day when we remember all veterans. Memorial Day is to remember only those who died serving our country.
For Catholics, this should be a very special day. We should honor those who gave their life in service to others and remember Jesus’ words in John 15:13, “No one shows greater love than when he lays down his life for his friends.” It is also a day for us to pray for the deceased. We as Catholics know how important this is. There are many deceased soldiers out there that have no one to pray for them. We can step in and do this. It is also a day for us to look at all ways possible to work for peace rather than war. It is better for everyone to have a time of peace and not a time of war. It is also a time for us to help the poor and refugees who so often are adversely affected by war.
We as Catholics should be very concerned in promoting family life and teaching our children good values. Memorial Day (and the whole weekend) is a great time to go, as a family, to a Memorial Day parade and to go, again as a family, to visit a National Cemetery or visit a soldier’s grave in a regular cemetery. There is nothing better than going as a family to visit a deceased soldier father, grandfather, great-grandfather, uncle, etc. and talk about him or her to our children. It is also a great time to pray for that deceased relative and talk to our children about praying for the dead.
In summary, no matter what you do this weekend, please do not forget to remember and honor our deceased soldiers. When you have that great family Memorial Day Barbeque, stop and remember and pray. The United States Conference of Catholic Bishops shares with us a prayer from “Catholic Household Blessings and Prayers”:
God of power and mercy,
you destroy war and put down earthly pride.
Banish violence from our midst and wipe away our tears,
that we may all deserve to be called your sons
and daughters.
Keep in your mercy those men and women
who have died in the cause of freedom
and bring them safely
into your kingdom of justice and peace.
We ask this though Jesus Christ our Lord.
R/. Amen

 

Pentecost and Mary Mother of the Church – by Deacon Marty McIndoe

Blessed Virgin Mary, Church, Early Church Fathers, Evangelism, Holy Spirit, Life in the Spirit, Miracles, Pope Francis, Prayer, Scripture, The Holy Land

Pentecost is traditionally seen as the birthday of the Church. Pentecost is the day that the Holy Spirit descended upon the Apostles and disciples assembled together in the Upper Room. They had been praying for 9 days after Jesus ascended in to heaven. They had gone in to the Upper Room with sadness because the Lord was no longer with them. They were weak and unsure or what to do. They prayed their novena and the Spirit came and filled them and they left the Upper Room in joy and in strength and with a sense of purpose that they never had before. The Church was truly born that day. As we celebrate Pentecost we must look at the life of the Holy Spirit within our own lives. We should give thanks and praise for all that the Spirit has given us and we should also be resolved to be more open to the Spirit and its gifts and fruits. Reading the book of Acts is a great place to start.
The scriptures tell us that the Blessed Virgin Mary was present in the Upper Room with the Apostles and disciples praying for and receiving the Holy Spirit on Pentecost. You can picture Mary gathered there with all of her son’s friends. At first she must have been disappointed in the Apostles for the way they had abandoned her Son at the cross. She was probably concerned that all that Jesus had done was now in jeopardy due to the lack luster Apostles. Yet, she was there with them, praying with them and most likely praying for them. She must have looked upon them as a mother looks upon their children, encouraging them and hoping and praying that they would become what God called them to be. How joyous she must have been seeing the power of the Holy Spirit coming down upon them and empowering them. I am sure she was a proud mother looking at the growth in her children. She herself is the spouse of the Holy Spirit. She knew the Holy Spirit and was now empowered again to be part of the birth of new life, the new life that the Church was called to be. We can never separate Mary from the great day of Pentecost. Her being there was part of the plan and action of the Spirit to make the Church the true Body of Christ.
How beautiful it is that this year we celebrate the Feast of Pentecost on Sunday and then the next day celebrate the NEW memorial feast of Mary Mother of the Church. The title Mary Mother of the Church goes back to the beginnings of the early church. We first see it written down by Saint Ambrose of Milan (340-397). He was appointed Bishop of Milan in 374. Over the ages the title has been used in many places.
In recent times, Pope Paul VI, himself a former Bishop of Milan, closed the third session of Vatican II using words similar to St. Ambrose saying, “For the glory of the Virgin and our consolation, we proclaim Mary the Most Holy Mother of the Church, that is, the Mother of the whole People of God, both the faithful and the pastors.”
In 1981, shortly after his assassination attempt, Pope John Paul II had a mosaic of Mary Mother of the Church installed on a building facing St. Peter’s Square as a tribute to her intercession in saving his life. In 1987 he repeated this title in his encyclical Redemptoris Mater. Pope John Paul II also had a monastery built in the Vatican dedicated to Mary Mother of the Church (1990). Presently Pope Emeritus Benedict XVI lives in this monastery. In 1997 Pope John Paul II devoted a Wednesday general audience to the title, Mary, Mother of the Church.
Although many Popes and Bishops and ancient writers used the title Mary, Mother of the Church, the Church’s calendar did not have a universal memorial feast celebrating that title. Some countries celebrated the feast, but it wasn’t until this year that a Universal feast was set. Pope Francis declared that the Monday after Pentecost would be celebrated as Mary, Mother of the Church. I pray that we learn to celebrate by remembering the very close link between Mary and the Holy Spirit. We also need to see the motherly love of Mary for the Church. Mary is our mother.
The gospel reading set for the new feast is John 19:25-31. This gospel reading contains the familiar story of Mary and John at the foot of the cross. “When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.” We can see how Jesus shared His mother with John, and by extension, with us. We need to take Mary in to our home. She can help us grow closer to her son Jesus and she can help us be open to the Holy Spirit and receive its fruits and gifts. Thank you Jesus for sharing your mother with us. Happy Pentecost, and Happy Birthday. God is good.

Are You Really Ready to Win the Battle? – By Deacon Marty McIndoe

Anxiety and Worry, Blessed Virgin Mary, Church, Demons, Divine Mercy, Eucharist, Evangelism, Family, Holy Spirit, Life in the Spirit, Liturgy, Penance and Reconciliation, Prayer, Rosary, Sacraments, Saints, Scripture, Service, Sin, Spirituality, Teaching


I was fortunate to have parents who saw that Scouting could be very beneficial to the formation of a child in to an adult. I was in Scouting from Cub Scouts to Boy Scouts to Explorer Scouts (in High School). I learned a lot from them to help build my character. One of the primary things that they taught me was to BE PREPARED. This helped me in school, family and social life, in business, in being an Army soldier and especially in being a good Christian. I would like to look at BEING PREPARED as a Christian.
The question is, what are we supposed to be prepared for? There are several things but I find three that stand out the most. First of all we must be prepared for the LAST DAY. That last day may be when Jesus comes again, or more likely it will be when we die and go to meet him. We have a judgment to experience when we see Him face to face. All that we do as a Christian should lead us to be ready for this judgment. I am so happy that our God is a merciful God, but he is also a JUST God. Everything that we have said and done (and thought) or failed to do, will come before us; and we must answer for that. If we live out the words of Jesus and His Church, we should be prepared. The Church gives us the tools to prepare for this judgment. Those tools are the Sacraments and the Scriptures and prayers and examples of the Saints. We should use them to the fullest.
The second thing that we need to be prepared for is our battle against evil. For those of you who fail to believe in evil and the battle that we fight, you are sadly not prepared. The Church has always, from the very beginning, recognized the power of evil in the world. Our first Pope tells us: “Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith.” 1 Pet. 5:8-9. Unfortunately today, too many people dismiss the devil and demons and evil as old fashioned and untrue. The devil and his demons are real, and we need to fight them. The war is already won in Jesus, but Satan still continues to battle and tries to confound us. He attacks us in our weaknesses. We must use the tools that Jesus and the Church gives us to fight him. St. Paul tells us, “Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.” Eph. 6:11-17. These words of St. Paul are so much more than words of wisdom; they are words to lead us in our battle with evil. Do you hear the battle cry?
The third thing that we need to be prepared for is sharing the Good News. This is what we are supposed to be doing as Christians. It should be so much a part of us that it just comes naturally. I will spend more time on this topic on another post, but it is so important that it needs to be placed in context with this post. Probably the best way we share the Good News is by being a good Christian.
Being a good Christian is hard enough on its own, but when you have the legions of evil and darkness trying to keep you from being a good Christian, it becomes even more difficult. However, God knows the battle we fight and if we use the tools He gives us, we overcome easily. I would like to share with you some of the ways that I have found to use these tools. First of all, You MUST make them part of a daily routine. Just as you start out the day by washing and grooming, the tools need to be sharpened and put to use. I find that my morning routine is most important.
Daily I wake up at 6:30 (even though I am retired and could sleep) and I first say a rosary carefully meditating on each mystery. I then go to the local YMCA for my morning workout (the physical body and spiritual self are very connected). I then go to daily mass early enough to sit in front of the Blessed Sacrament for 15 to 20 minutes. I then carefully pay attention and serve at mass asking the Lord to strengthen me to be the person He wants me to be. I see the Eucharist as such a precious gift to strengthen me for the journey and the battle. I then go home to eat breakfast with my wife (she also attends daily mass with me) and then I do my morning prayer (Liturgy of the Hours). The rest of the day I intersperse other prayers. These prayers vary from spontaneous forms of praise to the various hours of the Liturgy of the Hours. Every Tuesday I do Exposition and Benediction of the Blessed Sacrament. Each evening my wife and I pray together. All of this is a life giving experience for me. I never see it as a burden. I find my strength in this routine.
Throughout the day I love to give thanks and praise to God for the many beautiful things that happen. I love to see Him in the beauty of creation and the gift of other people. I also try to do a lot of spiritual reading such as the Bible as well as books from great Christian authors. In the evenings I “surf” many Christian/Catholic websites. I also try to continue my learning through the New Saint Thomas Aquinas Institute and ClaritasU. As I read this over it sounds like all I do is “religious” things, but that isn’t true. I enjoy many aspects of life and do many activities from going out with the guys to the local pub for beer, to visiting with friends with my wife. However, the “religious things” are what help to make me who I believe God calls me to be.
I know that Jesus wants us to live an abundant life (John 10:10) even though the thief (Satan) would love to snatch it away from us. When I immerse myself in prayer, the sacraments and good study, my life is abundant and Satan doesn’t have a chance to snatch it away from me. I am prepared; are you?

A Birthday Reflection of LIFE – by Deacon Marty McIndoe

Ethics, Family, Prayer, Pro-Life, Relationships

My birthday is coming up in a few days and I was reflecting on that in prayer. The Lord reminded me what a very precious gift that LIFE is. I certainly enjoy life and try to celebrate it every day in every way that I can. I haven’t had a life without any problems, but I do see how even those problems helped me to better experience LIFE itself. I feel extremely blessed and I thank God for that gift. I also know that I have to thank my parents for that. Actually, I have been doing ancestral research ever since I did my DNA testing and I see that I have a lot more than just my parents to thank.
During my reflecting time I realized something quite challenging. I realized that I had been born in to a situation that could have very easily brought about the termination of my life. My mother married my birth father when she was just 20 years old. He had just come back from Europe after spending many years in the Army in WWII. He was one of the many who stormed the beaches at Normandy. When I visited Normandy several years ago I was confronted with the realization that he had been part of an extremely bloody battle. We lost almost 10,000 soldiers in the Invasion of Normandy. Fortunately my birth father was not one of them. My wife and I stood on the beaches at Normandy and she said to me, “Just think, if your birth father had been one of the many killed, you wouldn’t be here.” I then started thinking about those almost 10,000 men (probably more like boys) who were killed and all those children that they never were able to father. When you look at it that way you see how the casualties of war are so much greater than the numbers reported.
When my mother married my birth father at the age of 20, I am sure that she thought this was a marriage that would last forever and be filled with children. My mother became pregnant with me just a month after they married and I was born when she was just 21. As soon as my mother told my birth father that she was pregnant, he left her. He couldn’t handle the idea of having a baby. My guess is that he suffered from what they then called, “shell shock” and what we today call, “post traumatic stress disorder”. My mother had no idea where he had taken off to. Even his mother had no idea where he had gone. He just disappeared. It must have been so difficult on my mother to try to deal with a new husband who had left her in the beginning of her pregnancy. Her source of support was now missing. She probably thought about what “options” she might have, and even though it wasn’t legal then, abortion was common enough to be one of those options. I give thanks to God that she chose to continue nurturing and loving the LIFE inside of her. I also give thanks that she had parents that were able to welcome her in to their home. She moved in with my grandparents and lived there until she married again to my true father. I shared no DNA with him, but he legally adopted me and treated me and loved me as his son. God really blessed me.
Those first 9 years were difficult on my mom. She was a beautiful blond haired, blue eyed woman who could have lived a very active social life, but now she had to live with her parents and work hard to support me. She even shared a bed with me until I was about 5 and then had to sleep on the couch to give me her bed. She made many sacrifices for me and I could never thank her enough for all she had done. There is no doubt that aborting me would have been easier for her and given her a life style that most women that age wanted. But she chose LIFE and that is why I exist. Thank you Mom.
My wife and I were never able to have children. After much prayer, the Lord led us to adopt our daughter, who has been, and still is, a great joy to us. Again I was confronted with the gift of someone choosing LIFE and not abortion. My daughter’s birth mother was a High School Senior and only 17 years old when she became pregnant as a result of a summer romance. Certainly this was an inconvenient pregnancy, but she too chose LIFE instead of abortion. I know that it couldn’t have been easy on her to have this baby and to give up this baby but I am so glad that she did. I can’t picture my life without my daughter and the three grandsons that she has given us.
So after reflected on all of this, I can’t help but to shout out loudly CHOOSE LIFE and to absolutely denounce abortion. I feel for so many woman who become pregnant at a time that is not good for them. I just hope that they can find the courage and strength and support to give birth to their child. If they cannot keep them, I hope they consider adoption. It is a precious gift to another couple. Our God is a God of LIFE. I thank Him for my life and I thank Him for my mom and the birth mom of my daughter. I thank Him for all those who work hard to defend LIFE and all those who choose LIFE. LIFE is good. God is good.

Mary’s House, Stations of the Cross and Visions – by Deacon Marty McIndoe

Blessed Virgin Mary, Church, Jewish roots, Liturgy, Miracles, Mystics, Prayer, Saints, Spirituality, The Holy Land

Mary’s House in Ephesus

We find the Stations of the Cross in just about every Catholic Church. Walking and praying the Stations of the Cross has been a popular Catholic devotion from the earliest of times. It is especially popular during the season of Lent. Did you know that the first Stations of the Cross were made by the Blessed Virgin Mary and that what we have today followed the pattern that she set up 2000 years ago? Our earliest traditions tell us that St. John took the Blessed Virgin Mary out of Jerusalem to Ephesus to protect her from the dangers in Jerusalem. Tradition tells us that Mary, after Jesus’ ascension used to walk the path that He had walked on His way to the Cross. When she moved out of Jerusalem she could no longer walk on that very path.
St. John built for her a House on a hill just outside of Ephesus (modern day Turkey). I was fortunate to be able to visit that home and it was an earthshaking spiritual experience for me. When Mary lived there she decided to walk out a path remembering the way of the cross that Jesus and she walked in Jerusalem. She set up stones and markings on trees to commemorate Jesus’ walk. Mary would walk along that path with its Stations of the Cross just like she had walked it on the actual streets that Jesus had walked. It was a special devotion for her.
One of the Church’s modern mystics and visionaries was Blessed Anne Catherine Emmerich who was born in 1774 and died in 1824. She had numerous visions of Jesus and Mary and in her writings she recalled her visions, “Behind the house, at a little distance up the hill, the Blessed Virgin had made a kind of Way of the Cross. When she was living in Jerusalem, she had never failed, ever since Our Lord’s death, to follow His path to Calvary with tears of compassion. She had paced out and measured all the distances between the Stations of that Via Crucis, and her love for her Son made her unable to live without this constant contemplation of His sufferings. Soon after her arrival at her new home [in Ephesus] I saw her every day climbing part of the way up the hill behind her house to carry out this devotion. At first she went by herself, measuring the number of steps, so often counted by her, which separated the places of Our Lord’s different sufferings. At each of these places she put up a stone, or, if there was already a tree there, she made a mark upon it. The way led into a wood, and upon a hill in this wood she had marked the place of Calvary, and the grave of Christ in a little cave in another hill. After she had marked this Way of the Cross with twelve Stations, she went there with her maidservant in quiet meditation: at each Station they sat down and renewed the mystery of its significance in their hearts, praising the Lord for His love with tears of compassion. Afterwards she arranged the Stations better, and I saw her inscribing on the stones the meaning of each Station, the number of paces and so forth. I saw, too, that she cleaned out the cave of the Holy Sepulcher and made it a place for prayer. At that time I saw no picture and no fixed cross to designate the Stations, nothing but plain memorial stones with inscriptions, but afterwards, as the result of constant visits and attention, I saw the place becoming increasingly beautiful and easy of approach. After the Blessed Virgin’s death I saw this Way of the Cross being visited by Christians, who threw themselves down and kissed the ground.”
Blessed Anne Catherine Emmerich’s writings were published about 50 years after her death. At that time Mary’s House in Ephesus was unknown to the western world. Two priests, Fr. Julien Gouyet and Fr. Eugène Poulin were so intrigued by the descriptions of Mary’s house in Emmerich’s writings that they went in search of it. The house was found using the descriptions from the visions. It was located in the center of old ruins of a monastery. The foundation of the house dated to the first century and Hebrew inscriptions were found on its stones. Even the hearth was located at the exact location of Emmerich’s visions. Although unknown to the western world, the locals celebrated the place for as long back as they could remember. They called the place “Panaghia-Capouli” which meant “The Door of the Holiest.” Perhaps more remarkable to us today is the fact that the locals had an annual pilgrimage that took place each year on August 15th, which was not declared the Feast of the Assumption of the Immaculate Virgin Mary until 1950. Today, some use the name “Panaya Kapulu” to describe the house on the hillside. Even though the majority of the locals are Muslims, they continue to celebrate and honor Mary there.
Our local guide told us that about ten years ago there was a terrible brush fire on the mountain where Mary’s house is. They said that the town people (Muslims) gathered to protect Mary’s house from the fire, even leaving their own houses in harms way. Fortunately they were successful.
I hope that each Friday of Lent you are able to pray the Stations of the Cross. When you do, say a special thank you prayer to Our Lady.

NOTE: There are several traditions about Mary’s house and about the location of her Assumption.  The Church has not ruled on this.

THE FOURTEEN STATIONS OF THE CROSS

1. Jesus is condemned to death
2. Jesus takes up his Cross
3. Jesus falls for the first time
4. The Virgin Mary meets Jesus
5. Simon of Cyrene is made to help Jesus bear the Cross
6. Veronica wipes the face of Jesus
7. Jesus falls for the second time
8. Jesus meets the women of Jerusalem
9. Jesus falls for the third time
10. Jesus is stripped of his garments
11. Jesus is crucified
12. Jesus dies on the Cross
13. Jesus is taken down from the Cross and laid in the arms of Mary
14. Jesus is laid in the tomb

The Last Jedi and 6th Century Irish Monks by Deacon Marty McIndoe

Church, Jewish roots, Movie Reviews, Prayer, Relationships, Spirituality

I have to confess, I love the Star Wars movies. They appeal to my love of science fiction as well as my love of seeing good triumph over evil. The last two movies have been quite interesting. In the 2015 The Force Awakens we are reunited with some of the original cast members. It ends with the search for the Jedi, Luke Skywalker. They search throughout the galaxy and he is finally found, all alone, in a mysterious land with ancient stone structures. The new 2017 movie, The Last Jedi takes us back to this mysterious land. It is beautiful and remote and ancient looking. The movie cameras do a great job of capturing the strange beauty that this land holds. Luke Skywalker went there to “get away” and now a new Jedi comes to be trained by him in the ways of the Force and the Jedi. The interesting thing is that this new mysterious beautiful land is not a construct for the movie. Rather, it is a place that has been a “get away” since the 6th century. It is an island off the coast of Ireland called Skellig Michael.
Skellig Michael appears to have been uninhabited until the 500’s when Irish monks came and built their monastery there. It is a beautiful island surrounded by turbulent seas and high winds. That is what kept the people from inhabiting it and what caused the monks to move there. Escaping from the world or getting away is nothing new. From about the 2nd century before Christ, the Jews had a monastic community called the Essenes. They escaped from the main communities by going in to uninhabited parts of the Jewish desert. Early Christians knew of the Essenes and also knew of St. John the Baptist who “got away” and of Jesus who went in to the desert for 40 days and nights to pray. Inspired by this, early Christians would often go out in to the desert and live in caves and pray. Around the 3rd century they started forming small monastic communities in remote areas so they were away from the normal society and its distractions. Eventually monastic rules of life developed and larger communities thrived. Most of this originally was in North Africa, the mid east and the holy lands. This spread somewhat in to western Mediterranean cities in Italy and France. By the 500’ s it spread to England and Ireland. Skellig Michael is one of the early Irish monastic communities.
The monastic community on Skellig Michael was a small community but flourished until the 13th century when climate changes and changes in Church culture forced it to be abandoned. The structures now there consist of stone bee-hive buildings as well as a larger gathering hall and a Church. After the monks left Skellig Michael the only inhabitants were the sea birds. The buildings that we see today are those built 1500 years ago. The Irish office of Public Works repaired some of the buildings in the 1800’s. At that time they built two lighthouses on the island. Except for lighthouse personnel, the island has remained uninhabited. In 1996 it was made a World Heritage Site. When the Star Wars producers decided to use the location for filming the Irish government gave them permission. Because of this, there are now tours out to the island. I didn’t know about it the last time I was in Ireland, but the next time I go, I plan on visiting it. I am a little worried about the 600 stone steps you need to take to get to the monastery.
So how does this affect us? This Hollywood movie that takes place in the future has caused us to look back at our past. Just as the future Luke Skywalker went to the island to get away and reflect, the early Christian monks went to the island to get away and reflect. This need to remove ourselves from the distractions of everyday society is no less valid today than it was for the Essenes over 2000 years ago or for the early Christians or for us today. Everyday life and its distractions make it difficult to reflect on what God is trying to tell us. We all need to get away once in a while to try to center in on God. It isn’t necessary to go to Skellig Michael. We certainly can find places much closer. We don’t have to spend our lifetime away, but we should spend a little time away as often as we can. Certainly religious retreats can help us with that, but sometimes things much easier are good too. If we plan well, we can find some down time to sit by ourselves and reflect. Sometimes it is as easy as turning the radio off when we drive or going out for a quiet walk.
Star Wars talks about the Force. They continually use the phrase, The Force Be With You. We Catholic ‘s should be used to the phrase, The Lord Be With You. It is easy to see that the Star Wars force is none other than a reflection on our own God. Just as in Star Wars when the Jedi are called to put the force to the work of good, we too are called to put our faith to the work of good. Just as in Star Wars the Jedi need to reflect on and grow in their use of the force, we too need to reflect on and grown in our use of faith and God’s presence. Luke Skywalker knew what the early Irish monks of Skellig Michael knew; that to get closer to the Force/God, we need time away. Do yourself a favor; find some time to get away.

RCIA – A Journey of New Life – by Deacon Marty McIndoe

Apologetics, Church, Communication, Converts, Eucharist, Evangelism, Liturgy, Prayer, Sacraments, Scripture, Teaching

Many Catholics have heard the initials RCIA used within their church but often do not fully understand what this program is. It is important for all Catholics to know about this program since all Catholics have a place within the program. I would like to take some time to briefly talk about what the program is and then give some reflections on it. I came in to the Church through the RCIA program about 44 years ago and today, as a Deacon, I run our parish RCIA program. I see it as a source of real life to me and to so many others. RCIA simply stands for Rite of Christian Initiation of Adults. The program is the way that adult members learn about Jesus and His Church and then come in to it.
One of the principal ways that all Catholics are involved in RCIA is through their witness. Hopefully the life we lead and the faith we share make others interested in our Lord Jesus and in His Church. When we touch others through our own lived out faith it makes them want to learn more about the faith. RCIA is a way that they can do that. We often have people that were never baptized and never lived out the Christian faith. We also have people who have been baptized and have lived out the faith in a Protestant Church. Some of our RCIA people were baptized Catholic but never received Confirmation and Holy Communion. Some have received all the sacraments and have left the Church but have now returned. RCIA is for all of them.
It is impossible to put a time limit on the RCIA process. How much time we need is based upon the needs of each member in the group. For some, several years may be involved. For others it may be less than one year. We divide the RCIA program in to four distinct groups. Let us take a look at these four groups:
1 – INQUIRER: This is often known as the Period of Evangelization and Precatechumenate. Here we preach the basic Christian message and explain the role of the Church in living out the Christian life. We use this time to try to teach and inspire. We also use this time to discern whether the person is ready to make the formal step of becoming a full Catechumen.
2 – CATECHUMEN: When the RCIA team discerns that the inquirer is ready to make a faith commitment, we have a ceremony in front of the Church community at a Sunday mass where the inquirers make a decision to become a full Catechumen. The inquirer declares their intentions to the community and the community welcomes them. The process of further teaching continues by the RCIA team and the Church community continues to pray for them.
3 – ELECT: On the first Sunday of Lent, the Catechumens attend a special diocesan celebration where the Catechumens publically express their desire for baptism to the diocesan bishop. Their names are recorded in the Book of the Elect. Instructions continue during the days of Lent. There is usually additional prayer and spiritual direction given to the Elect leading them up to the Easter Vigil service. At the Easter Vigil the Sacraments of Baptism, Confirmation and Holy Eucharist are given to the Elect in front of the Church community. The Elect are now fully initiated in to the Catholic Church. However, their training continues.
4 – NEOPHYTES: The newly initiated Catholics continue their training with RCIA during the Easter season. This is known as a time of MYSTAGOGY. It continues to the Feast of Pentecost. The neophytes share their experiences of the Easter Vigil and continue to learn more about the Catholic faith.
As I mentioned earlier, some people come in to the program already baptized and with different levels of faith experience. Some need Confirmation and Holy Eucharist; some need just confession and a profession of faith. Depending upon the circumstances, these people can also receive these at the Easter Vigil or at a later date. Pentecost is often used.
The RCIA program tries to deal with each individual’s needs. Some people may need more time than others and some may need to straighten out difficulties like previous marriages. The good RCIA leader and team learn to deal with the various needs of the person apart from the training within the program. It is a program that calls people to follow Jesus within His Church community. The Church community has to realize that they too are part of this process. They help the Inquirer, the Catechumen, the Elect and the Neophyte through prayer and example. I have seen that the community itself grows in a positive direction due to their contact with the RCIA people. It is truly a program that brings life, not only to the individual, but also to the community.
When I did my RCIA process, it was quite different from ours today. I (my wife came also), and another candidate, met weekly with our parish pastor and he taught us. It was good for me, and I became very close to the pastor through it. Today we have a team of several individuals and during our sessions we take turn doing the instructions and we emphasize group discussions. We also spend time reflecting on the Sunday reading. One thing that we added is to discuss where we have seen the Lord working in our lives during this last week. This has proved quite fruitful. RCIA must help its people come in to a relationship with Jesus, as well as His Church.
As a person who has taught in the RCIA program for many years, I can tell you that the program continues to help me grow in my own faith. It is very heartwarming to see people grow in their faith and in their love for Jesus and His Church. Please make sure that you pray for all those who are part of the RCIA program. It is a real blessing to the Church.

 

7 Things to Know That Will Change Your Next Mass Experience by Matt Nelson

Church, Early Church Fathers, Eucharist, Evangelism, Holy Orders, Holy Spirit, Liturgy, Prayer, Relics, Scripture, Spirituality

“Take, eat; this IS my body.” Mt 26:26

I believe that we live in an age where fallen-away Catholics don’t really know what they’ve left, non-Catholics don’t really know what they’re missing, and many Catholics don’t really know what they’ve got. They don’t really know the Mass.
The Mass is the climactic form of Christian worship and within it is contained the greatest miracle on earth. It is a mystery in the fullest sense, and yet, it is comprehensible. As Christians we possess faith, but do we possess understanding? Do we even seek it? I know personally that my understanding of the Mass and what happens during it is inexcusably deficient, mostly from neglect. But I (and you) can change this — and it begins here.
I want to help change your next Mass experience, by the grace of God. So I’ve compiled a list of 7 interesting facts about the Mass, each with a brief explanation. I hope you learn something new!

1. The Mark of the Christian
The Sign of the Cross that marks the beginning and end of the Holy Mass, and which signifies the sealing of the Word of God “in our minds, on our lips and in our hearts” at the reading of the Gospel, has its origin in the first centuries of Christianity.
Tertullian wrote in the mid-3rd century:
“In all our travels and movements, in all our coming in and going out, in putting on our shoes, at the bath, at the table, in lighting our candles, in lying down, in sitting down, whatever employment occupies us, we mark our foreheads with the sign of the cross” (De corona, 30).
The sign of the cross, done by faith, has immense power. St. Benedict once did the sign of the cross over a poisoned drink meant to kill him, and as his hand moved reverently through the four directions of the cross, the glass shattered. What would have happened if he had been insincere, or worse, not blessed his food and drink at all with the sacred sign? God only knows.
Each sign of the cross is also a sign —a renewal even — of one’s personal decision to accept Christ as Lord and Savior. How many times have we gone through the “motion of the cross” instead of the “sign of the cross”?

2. “And With Your Spirit”
When the Christian people respond “and with your spirit” to the priest’s greeting (“The Lord be with you”) in the Holy Mass, it is not just a polite (and somewhat odd) response. It is a profession of faith in the power of the Sacrament of Holy Orders. It recognizes the unique action of the Holy Spirit in the ordained priest, particularly in the Sacraments. Remember, for example, it is not the priest who changes the bread and wine into the body and blood of Christ — it is Jesus Christ. Thus, the priest receives the power to serve as a special instrument of the Holy Spirit at his ordination; that is, when he receives the Sacrament of Holy Orders through the “laying on of hands” (see 1 Tim 4:14; 2 Tim 1:6).
Here’s what the 4th century bishop, St. John Crysostom,wrote about these words and their meaning:
“If the Holy Spirit were not in this your common father and teacher, you would not, just now, when he ascended this holy chair and wished you all peace, have cried out with one accord, ‘And with your spirit.’
Thus you cry out to him, not only when he ascends his throne and when he speaks to you and prays for you, but also when he stands at this holy altar to offer the sacrifice. He does not touch that which lies on the altar before wishing you the grace of our Lord, and before you have replied to him, ‘And with your spirit.’
By this cry, you are reminded that he who stands at the altar does nothing, and that the gifts that repose there are not the merits of a man; but that the grace of the Holy Spirit is present and, descending on all, accomplishes this mysterious sacrifice. We indeed see a man, but it is God who acts through him. Nothing human takes place at this holy altar.”

3. Kiss of the Priest
The priest kisses the altar in veneration, recognizing it as the sacred place where Christ’s once and for all sacrifice will be made present in the Sacrament of the Eucharist. Jesus’s death is re-presented in the Holy Mass as a celebration of the New Covenant Passover, just as the Old Covenant Passover was made present each year it was celebrated (see Ex 12:27). St. Paul contrasts the Eucharistic sacrifice to the pagan sacrifice in 1 Cor 11. Jesus is therefore not re-sacrificed at each Mass but rather, His one sacrifice becomes present to us as He is eternally presenting Himself to God as the sacrificial Lamb of God (Heb 7:25; 1 Cor 5:7; 1 Cor 11:26; Rev 5:6).
Around 70 A.D. Church leaders wrote this about the Eucharistic sacrifice (the Mass):
“Assemble on the Lord’s day, and break bread and offer the Eucharist; but first make confession of your faults, so that your sacrifice may be a pure one. Anyone who has a difference with his fellow is not to take part with you until he has been reconciled, so as to avoid any profanation of your sacrifice [Matt. 5:23–24]. For this is the offering of which the Lord has said, ‘Everywhere and always bring me a sacrifice that is undefiled, for I am a great king, says the Lord, and my name is the wonder of nations’ [Mal. 1:11, 14]” (Didache 14 [A.D. 70]).

4. What’s Inside the Altar?
Did you know that many Catholic altars have a relic placed inside?
Father Carlos Martins, CC, of Treasures of the Church describes relics in this way:
Relics are physical objects that have a direct association with the saints or with Our Lord. They are usually broken down into three classes. First class relics are the body or fragments of the body of a saint, such as pieces of bone or flesh. Second class relics are something that a saint personally owned, such as a shirt or book (or fragments of those items). Third class relics are those items that a saint touched or that have been touched to a first, second, or another third class relic of a saint.
The General Instruction of the Roman Missal, No. 302, contains the following statement:
“The practice of placing relics of Saints, even those not Martyrs, under the altar to be dedicated is fittingly retained. Care should be taken, however, to ensure the authenticity of such relics.”

The bones of St. Polycarp of Smyrna (a disciple of John the beloved apostle) were venerated in the early Church, for example:
“We took up his bones, which are more valuable than precious stones and finer than refined gold, and laid them in a suitable place, where the Lord will permit us to gather ourselves together, as we are able, in gladness and joy and to celebrate the birthday of his martyrdom” (The Martyrdom of Polycarp [A.D 156])
For more, I also discuss relics in this recent article.

5. Cross or Crucifix?
A cross with a figure of Christ crucified must be present on or near the altar. This is mandated by the Church. A bare cross or a cross with Jesus depicted in a non-crucified way (like the modern “resurrected” Christ portrayal which has become more common) does not meet this requirement. Like St. Paul in his first letter to the Church in Corinth, we preach Christ crucified as an ultimate sign of God’s love for us and the salvation won for us through His crucifixion:
“we preach Christ crucified, a stumbling block to Jews and folly to Gentiles” (1 Cor 1:23; see also 2:2)
The crucifix, properly understood, is not an image of a mere gory execution; rather, it is a sign of the once for all sacrifice of the Lamb of God (1 Cor 5:7).
The General Instruction for the Roman Missal states:
There is also to be a cross, with the figure of Christ crucified upon it, either on the altar or near it, where it is clearly visible to the assembled congregation. It is appropriate that such a cross, which calls to mind for the faithful the saving Passion of the Lord, remain near the altar even outside of liturgical celebrations (GIRM 308).

6. Sit, Stand, Kneel and Bow
A genuflection before the Jesus in the tabernacle is not meant to be a purely physical action. It requires a simultaneous “bow of the heart.”
The venerable practice of genuflecting before the Blessed Sacrament, whether enclosed in the tabernacle or publicly exposed, as a sign of adoration, is to be maintained. This act requires that it be performed in a recollected way. In order that the heart may bow before God in profound reverence, the genuflection must be neither hurried nor careless (Inaestimabile Donum 26).
Some people may wonder what’s up with Catholics and all the bowing, standing, sitting, kneeling that they do in the Mass. It’s a good and honest question. Catholics assume these gestures because of who and what they are encountering in the Mass — the King of Kings and His Word. In the case of veneration with the body, the body leads the heart.
Consider these words from C.S. Lewis’s Screwtape Letters:
“At the very least, they can be persuaded that the bodily position makes no difference to their prayers; for they constantly forget, what you must always remember, that they are animals and that whatever their bodies do affects their souls” (Letter IV).
Our postures matter, especially in the Mass — the climax of Christian Worship. As King David writes in this beautiful Psalm:
“O come, let us worship and bow down, let us kneel before the Lord, our Maker! For he is our God…” (Psalm 95)

7. The Fraction Rite
After the consecration (when the bread and wine are changed into the body and blood of Jesus) but before Communion, the priest breaks off a piece of his “big” host and adds it to the precious blood (which still maintains the physical properties of wine). This breaking and commingling of the broken piece of the Body with the Blood is rich in significance:
First, it is not a separating of Christ, as though a “part” of Christ is here and a “part” of Christ is there. In each molecule of the consecrated host, the resurrected Christ is totally and perfectly present in His infinite divine substance.
Second, this “breaking”, called the “Fraction Rite”, follows Christ’s breaking of bread at the Last Supper and is rich in biblical significance (Luke 22:19; Acts 2:42, 46; 1 Cor 10:16).
Third, the commingling of the broken fraction with the blood in the chalice symbolizes the reunification of Christ’s body and blood in his glorious resurrection.
Now here’s an interesting tidbit to end off this post:
Originally, this Fraction rite and commingling had another important significance. At each Mass, the priest would break off a piece of the host (as he does now) but then, that consecrated fraction would be sent to another celebration of the Eucharist at another location. There, the fraction sent from the parish “down the road” would be commingled with the blood of Christ. The fraction of the host from that Mass would then be sent off to another Mass, and so on. This ritual created a great sense of unity among the faithful in the Mass, and signified the continuity of the eucharistic sacrifice in the Church (Mal 1:11; 1 Cor 10:17). This practice was known as fermentum, but has fallen out of practice in modern times.
If you would like to read more about the specifics of the Mass I highly recommend Mass Revision by Jimmy Akin to get you started.
See you in the Eucharist!

Visit Matt Nelson at Reasonable Catholic

OUR LADY OF SORROWS by Deacon Marty McIndoe

Anxiety and Worry, Blessed Virgin Mary, Church, Family, Peace and Justice, Prayer, Scripture, Spirituality

I took this picture in the Church of the Holy Sepulcher in Jerusalem.  It is right next to the place of Jesus crucifixion.  It shows Mary’s heart pierced with a sword.

On the day after we celebrate the Exaltation of the Cross, we turn to Mary and her Sorrows. The two are inseparable. The cross, the instrument of our salvation is exalted on one day. On the next day we see the sorrows of a mother’s love for her son. Our own lives here in this world are filled with so many times of exaltation and so many times of sorrow. We experience many joys, many triumphs, many difficulties and many sorrows. It is just what human living is all about. It does help us to know that our God, in the form of Jesus, knows through personal experience what rejection, difficulties, pain and even death is. It also helps us to know that we have a mother who can really understand our times of sorrow, because she too has experienced them.

One of the most precious gifts that God has given us is the gift of His mother (John 19:26). Just as she has experienced sorrow in seeing Jesus rejected and tortured and killed, she also experiences sorrow when she sees the difficulties and sorrows that we experience. As a loving mother, she is there with us to help us in our difficulties and sorrows. When we celebrate Our Lady of Sorrows, we celebrate with our mother a love that encompasses all things, especially the difficulties of our lives. She, and her Son, are always there to comfort us and assist us. Her love for us as her children is poured out in all of the good that we experience and in all of the bad. Jesus blessed us so much in sharing His mother with us.

Traditionally there are seven sorrows, or dolors, that are attributed to Mary. These are all based on various scripture accounts. I would like to list out these seven sorrows and give a brief reflection on each one. I would suggest that you read the scripture and then the reflection questions and then pray asking Mary for help and guidance and peace.

1 – The Prophecy of Simeon over the Infant Jesus (Luke 2:34): How often do we receive news that seems to indicate some kind of impending difficulty that we just don’t quite understand? Don’t we usually fret and worry about it? How often do we carry it with us for years just waiting for something bad to happen? Mary must have experienced that with the words of Simeon.

2 – The Flight into Egypt of the Holy Family (Matthew 2:13): How many people in the world have to leave the comfort of their homes heading to some unknown place? The number of refugees in the world due to war and famine and natural disasters is unbelievable. Mary knew what it was like to leave home to escape a tyrants rage. How often do you feel like you just are not at home?

3 – The Loss of the Child Jesus for Three Days (Luke 2:43): When Jesus was missing for three days, how difficult that must have been for Mary? Many people have lost their children due to runaways, drug and alcohol addiction and psychological disorders and often just to a lack of communication.. The pain and sorrow a parent feels due to this is crushing. Ask Mary to help. She understands.

4 – The Meeting of Jesus and Mary along the Way of the Cross (Luke 23:26): Have you ever seen your child in pain? This could be medical, emotional or depressive pain. Have you seen your child mistreated, or bullied or just picked upon? This causes so much sorrow to a parent. Mary knows all about this. Turn to her.

5 – The Crucifixion, where Mary stands at the foot of the cross (John 19:25): Have you had to watch your child slowly die. Unfortunately many parents have. Sometimes it isn’t even physical death. Sometimes it is depression or even a lack of ambition. Mary feels your pain and can help you with it. Turn to her.

6 – The Descent from the Cross, where Mary receives the dead body of Jesus in her arms (Matthew 27:57): So many parents have held their child in their arms when they died. Sometimes this is from a still born birth, or sickness or accident. How many parents have had their child die in a foreign war and wished that they could have held them for one last time? The pain is excruciating. Mary understands.

7 – The Burial of Jesus (John 19:40): Probably the worst thing that a parent can do is to bury their child. To see their child enter the grave and to know that you won’t be able to hug them and laugh with them or talk to them is so painful. Mary knows how this feels. She can bring help when we turn to her.

It is important for us to realize that Mary faced all of these difficulties because of her faith and because she trusted that God could work through all things. Our Lady of Sorrows is also Our Lady of Hope. We too are called to face our difficulties with faith that God works out all things. Even in the midst of our sorrows, we are called to be filled with hope.

From the Our Lady of Hope Novena:
But above all I pray, O dearest Mother, that through your most powerful intercession my heart may be filled with Holy Hope, so that in life’s darkest hour I may never fail to trust in God my Savior, but by walking in the way of His commandments I may merit to be united with Him, and with you in the eternal joys of Heaven. Amen.
Mary, our Hope, have pity on us.
Hope of the Hopeless, pray for us.

The Birth of Mary and the Protoevangelium of James by Deacon Marty McIndoe

Angels, Blessed Virgin Mary, Church, Early Church Fathers, Family, Fatherhood, Holy Spirit, Jewish roots, Liturgy, Marriage, Miracles, Prayer, Relationships, Saints, Scripture

If we asked most Catholics who Mary’s parents were they would probably answer Anna and Joachim. But if we look in the Holy Bible there is no mention of Mary’s birth or the name of her parents. So how do we know their names? The simple answer is through tradition. As Catholics, we believe that God reveals His truths to us through the Holy Bible AND through tradition. Tradition was sacred to the Jews (we all know that great song from Fiddler on the Roof) and is also sacred to us. St. Paul tells us to “stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter” (2 Thess. 2:15).
On September 8th we celebrate the birthday of Mary. This is exactly nine months after we celebrate the Feast of the Immaculate Conception on December 8th. This feast was celebrated no later than the 6th century. An eastern Saint, St. Romanos, a deacon who composed numerous liturgical songs, wrote a hymn celebrating the birthday of Mary. The hymn was quite popular and used in liturgies to celebrate the birthday of Mary which helped lead us to the feast day. The Eastern Churches first celebrated it and then within a century the Roman Church celebrated it. St. Romanos relied heavily upon the apocryphal writing, The Protoevangelium of St. James, in composing the lyrics to his hymn on the Nativity of Mary.
As an apocryphal writing, we must realize that the Church decided that this book was not inspired as scripture and it was not placed in the canon of the bible. However, this writing has been seen as a good source of tradition from the earliest times of the Church. Most scholars believe that it was composed around 145 AD. Because of this, and the language structure, we know that St. James did not write it. However it came from an area where St. James had followers and there may be some things passed on from him in the writing. In view of all of this, and with a certain amount of caution, I would like to share some of the points covered in the Protoevangelium concerning Mary and her birth and upbringing.
The Protoevangelium does repeat many items found in the scriptures concerning Mary and the birth of Jesus. But it adds details prior to that not mentioned in the sacred scriptures. It tells us that her parents were named Joachim and Anna and that Joachim and Anna were unable to conceive for many years and that both of them became depressed at not being able to have children. It tells us that Joachim became so depressed that he went out to the desert to live in solitude in a tent where he fasted for 40 days and 40 nights pleading with God. At the same time, Anna grieved not having Joachim with her and not being able to become pregnant. She prayed that God would bless her as He had blessed Sarah with Isaac. The Protoevangelium tells us that an angel appeared to Anna and told her that God had heard her prayer and that “you shall conceive and bring forth; and your seed shall be spoken of in all the world”.
About the same time, an angel appeared to Joachim and told him that God had heard his prayers. He was told to go to Anna and that Anna would conceive a child. Nine months later Anna gave birth to a little girl and they name her Mary. The Protoevangelium tells us that at the birth Anna said, “My soul has been magnified this day.” The writings go on to say that Mary walked at six months old. When she was one year old, Joachim held a great birthday feast for Mary and invited the priests, scribes and elders and all the people of Israel. The priests blessed Mary saying, “O God of our fathers, bless this child and give her an everlasting name to be named in all generations”.
The Protoevangelium tells us that at the age of three Joachim and Anna took Mary to the temple to be raised there hoping that her heart would be captivated by the Temple. When they gave her to the priest he kissed her and blessed her saying, “The Lord has magnified your name in all generations. In you, on the last of the days, the Lord will manifest His redemption to the sons of Israel.” The priest put her down on the third step and the grace of God came upon her and Mary danced with joy and the people loved her.
The Protoevangelium goes on to tell us that Mary stayed in the temple until she was 12 years old. At that time the chief priest received a visit from an angel while in the Holy of Holies telling him to assemble the widowers of the people and that God would give a sign as to which widower He chose for Mary. When all of the widowers assembled the High Priest again prayed to God for a sign to show which widower would receive Mary as his wife. When a dove appeared and landed on Joseph’s head, the high priest declared him to be the one who was chosen. At first Joseph declined saying that he had children and was an old man and it wasn’t good for him to take such a young girl. The chief priest reminded Joseph that it was God’s will and Joseph said to Mary, “Behold I have received you from the temple of the Lord; and now I leave you in my house and go away to build my buildings, and I shall come to you. The Lord will protect you”.
As interesting as all this is, we must remember that the Church refused to recognize the Protoevangelium as sacred scripture. We cannot be sure of any truth found here, but as I said earlier, this is a very early writing that passes on at least some of the tradition handed down about our beloved mother, Mary. It might help us imagine a little better the life of the most significant woman who ever walked the earth (and rule in Heaven). Hail Mary full of grace…….
As Saint Augustine said, “She is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed.”
HAPPY BIRTHDAY MOTHER MARY….WE LOVE YOU