Category Archives: Penance and Reconciliation

Healing the Elephant in the Room – by Steve Pokorny

Books, Church, Communication, Community, Conversion, Ethics, Evangelism, Family, Forgiveness, Healing, Holiness, Holy Spirit, How to be Catholic, Internet Resources, Marriage, Morality, Penance and Reconciliation, Pornography, Relationships, Sin, Spirituality, Suffering, Uncategorized

Imagine a son, brother, husband, or father sitting alone in the quiet of night, illuminated only by a screen. His heart feels empty, yet his body is drawn into patterns of desire that leave him unsatisfied. In the aftermath comes a heavy wave of shame, self-disgust, and a deep sense that he is unworthy — of love, of God’s mercy, of authentic relationship with others.

This suffering rarely remains isolated. A wife senses his emotional distance, his children feels the subtle fracture in family life, and friends notice a growing withdrawal. And if he’s honest, he knows the isolation is killing him. Pornography and unchaste behaviors do not confine their harm to one soul; they erode trust in marriages, distort perceptions of the opposite sex, and leave children in homes shadowed by unspoken pain and secrecy.

Many who struggle carry invisible burdens — guilt, shame, and inner voices insisting they are beyond repair or unlovable. They long for freedom, yet repeated efforts and failures deepen despair. Dear brother deacons, you have likely encountered this pain: in spiritual direction and in the quiet struggles of parishioners, family members, or friends. Perhaps you have seen joy fade from someone’s eyes when conversations grow guarded. This issue is real and the wounds are legion.

Why This Pain Persists: A Violation of God-Given Dignity

Attachment to pornography and the unchaste behaviors that flow from these behaviors arise from a fundamental distortion of our creation as male and female. We are made in God’s image to love as He loves through self-gift. Our sexuality is integral to this call: not merely an act, but who we are as embodied persons oriented toward communion.

As the Catechism teaches: “Sexuality affects all aspects of the human person in the unity of his body and soul. It especially concerns affectivity, the capacity to love and to procreate, and in a more general way the aptitude for forming bonds of communion with others” (CCC 2332).

When pornography redirects sexuality toward selfish gratification rather than self-donation, it brings not peace or joy, but guilt, shame, and alienation from self and others. Life is relational; anything that hinders authentic communion wounds the person at the core and the damage is inflicted in a myriad of ways.

The Broader Stakes: Protecting the Domestic Church

The family, rooted in sacramental marriage, is society’s fundamental cell — a visible icon of the Holy Trinity’s love. Through our bodies and vocations, we are called to reflect Trinitarian communion. The evil one, hating all that images God, attacks this foundation relentlessly. Pornography serves as a potent weapon, preventing marriages from forming, eroding existing ones, and distorting the next generation’s understanding of love.

Recent data from the Barna Group (2024) indicates that approximately 75% of Christian men and nearly 30% of Christian women report some level of pornography consumption. In a gathering of ten men, roughly seven or eight may carry this struggle; among ten women, three may as well. These numbers reveal a widespread challenge with serious consequences.

For men, pornography often fosters inward self-focus rather than self-giving protection and love. For women, it can falsely teach that their value lies solely in providing pleasure. When men and women fail to see and love each other in truth, marriages suffer, families weaken, and society bears a heavy cost. A 2003 survey of divorce attorneys found pornography a contributing factor in over half of cases, often due to unrealistic expectations that undermine marital intimacy and foster comparisons incompatible with sacrificial love. And with cell phones found in countless bedrooms, the gulch is widening between spouses who are both seeking genuine intimacy.

The lie persists that private behavior remains private. Yet what we consume shapes how we see and treat others — as objects rather than persons made in God’s image. This especially harms children: recent studies place the average age of first exposure around 8-11 years of age, and today’s content is often aggressive and enslaving. Pornography has become the primary “sexual education” for far too many young people, with lasting effects on formation, behavior, and future leadership.

Human trafficking, a related scourge fueled in part by this distorted view of the human person, generates enormous illicit profits (estimated in the hundreds of billions annually). No one begins life desiring such evil; it is learned, often through the normalization of objectification. This distorted “education” about sexuality and the body comes directly from the pornified culture, and the innocent are directly in danger of being harmed by such programmed behaviors.

The Pastoral Urgency for Deacons and the Church

Pornography ranks among the most frequently confessed sins, yet it is infrequently addressed from the pulpit. Many priests acknowledge the issue in the confessional but hesitate to preach on it — perhaps because estimates suggest a significant portion of clergy struggle as well. This is heartbreaking, as those called to lead must themselves seek healing in order to shepherd with integrity.

In 2019, a pew research survey found that only about 3% of self-reporting U.S. Catholics who attend Sunday Mass regularly affirmed the Church’s teaching on the Real Presence of Jesus in the Eucharist. This is a significant problem, yet it makes sense: for how can we recognize Christ truly present in the Eucharist if we are conditioned not to see the dignity of the human body and soul in those around us? The Eucharist is the source and summit of our Faith; yet without clear vision of persons as beloved children of God, we cannot perceive the God-man veiled in this Sacrament. 

Hope and Healing: Freedom Coaching as a Catholic Response

We believe the Gospel is for all of us, and calls us to receive the gift of redemption. I speak from personal experience: after more than a decade of bondage to pornography, God’s grace brought freedom I never imagined possible (see my book Redeemed Vision: Setting the Blind Free from the Pornified Culture for my full testimony, along with tremendous pastoral guidance on this issue). What started as personal healing has become a full-blown mission to liberate others.

In 2011, Freedom Coaching was founded as an authentically Catholic apostolate and nonprofit. We accompany men and women toward permanent freedom from pornography and unchaste behaviors through transformation of mind, heart, and vision. Unlike approaches focused solely on coping mechanisms, we address root wounds, inviting clients to encounter Jesus Christ the Healer, and then provide them the human and spiritual formation to abide in lifelong freedom.

Our process unfolds in four stages:

  1. Reintegration — Processing emotions tied to past brokenness, we introduce clients to Jesus as the Divine psychologist, often with profound graces and messages being imparted.
  2. Neuroscience — Understanding the brain science of attachment, showing why mere willpower is insufficient, and why a different path for lasting healing is necessary.
  3. Identity Formation — Through the lens of Theology of the Body, clients rediscover their identity as a beloved son or daughter, and then empowered to foster authentic intimacy with God, self, and others.
  4. Vision Coaching — Learning to see others through the education in art and beauty; scales fall from client’s eyes and lust gives way to genuine love.

This work bears fruit beyond stopping sin: clients begin truly seeing the homeless, the barista at their local coffeeshop, their spouse, and their children with reverence. It is this redeemed vision that transforms culture and is what helps make Christ’s reign visible.

Testimonies abound. Here are a few:

  • Jim (2014): “Freedom Coaching has completely freed me from a desire to lust. I can now be honest with myself and others.”
  • Fr. Jim (2020): “The process was very supportive in growing in holiness.The power of the evil one was broken. It was one of the best experiences of my life.”
  • John (2021): “Freedom Coaching very well may have saved my soul. It has changed my relationship with my wife and given me a newly found respect for all females.”

Freedom Coaching enjoys endorsements from Catholic leaders, including Christopher West of the Theology of the Body Institute, various bishops, and recognition as an official apostolate of the Archdiocese of San Antonio. (I encourage you to visit freedom-coaching.net for more testimonies.)

A call to Deacons: become allies in this battle

The call to live an integrated sexuality is the battle of our time, for it is the primary wound undergirding many societal wounds and profoundly decimates one’s capacity to receive and give love. The need is urgent: souls seek help, priests desire resources, youth need protection. But there is hope: At Freedom Coaching, we have witnessed shame transform into dignity, marriages strengthen, and priests renewed.

We invite you, dear deacons, to join us as allies:

  • Pray for our coaches, clients, donors, and all involved.
  • Share our resources — ministry cards are available to you, and your priests for the confessional, at no cost.
  • Support financially if God prompts — scholarships ensure no one seeking help is turned away. Your generosity helps save marriages, restore fathers, protect children, and renew vocations (including creating more deacons!).

I started this article with a description of man trapped in shame. Now picture that same man standing in light, hand-in-hand with his child, meeting his wife’s eyes with honesty, & entering his parish with hope. This transformation is possible through Jesus Christ and the work we do at Freedom Coaching.

The hour is late, yet as long as we trust in Jesus and respond to the promptings of the Holy Spirit, healing awaits. Let us work together to unveil the reality of mercy, truth, hope, and a redeemed vision of the human person.

Steve Pokorny is the Founder of Freedom Coaching, a one-to-one mentoring system designed to break the power of pornified images in both men and women. His book, Redeemed Vision: Setting the Blind Free from the Pornified Culture, is available from Amazon.

to Contact FREEDOM COACHING, click here: https://www.freedom-coaching.net/

Also, Steve’s book is available at AMAZONG by clicking here: Redeemed Vision

Open Doors Podcast

Anxiety and Worry, Apologetics, Blessed Virgin Mary, Book Review, Books, Charity, Communication, Community, Conversion, Cross to Bear, Death and Dying, Demons, Discernment, Early Church Fathers, Easter, Ethics, Eucharist, Evangelism, Family, Fasting, Forgiveness, Healing, Heresy, Holiness, Holy Spirit, How to be Catholic, Incarnation, Jewish roots, Lent, Life in the Spirit, Liturgy, Marriage, Miracles, Morality, Mystics, Peace and Justice, Penance and Reconciliation, Pope Francis, Prayer, Preaching, Priesthood, Pro-Life, Purgatory, Relationships, Relics, Rites of the Church, Rosary, Sacraments, Scripture, Service, Social Media, Soldiers, Spirituality, Suffering, Teaching, Terrorism, Tradition, Trust, Vocation, Women,

The leaders of our local Patchogue Prayer Meeting produce a PODCAST each week. I would like to recommend it to you. They talk about real life issues of living out our Catholic faith by sharing stories and experiences as well as teaching moments. To me, the thing that makes them stand out is the range in ages from teenage to Grown Adults. I asked them to write a short description and to give links to their podcast. Please find that here:

The Open Doors Podcast is a local Long Island–based, Catholic faith-centered podcast rooted in Christian testimony, reflection, and honest conversation. Through real-life stories of trials and triumphs, the podcast creates space for listeners to encounter God’s presence in everyday moments—especially when faith feels messy, uncertain, or difficult to articulate. Its mission is to encourage deeper trust in Christ and remind listeners that they are not alone on their spiritual journey.

The podcast is hosted by four voices from different seasons of life: Marissa (36), Janine (49), her son James (15), and Ivette (25), from Spain. Together, they offer an intergenerational perspective on faith, family, doubt, perseverance, and grace. Their conversations are intentionally relatable and welcoming, with a special heart for those who may feel disconnected, overlooked, or unsure if they truly belong within the Church.

At its core, The Open Doors Podcast exists to support evangelization by welcoming all—especially those searching for meaning, healing, and belonging. Select episodes are also available in Spanish, helping to reach listeners who feel more comfortable engaging in their native language. Wherever someone finds themselves on their faith journey, the podcast seeks to remind them that God meets them exactly where they are—and that the door is always open.

YouTube: https://youtube.com/@theopendoors.podcast?si=oqPxmoYtER9wyoIT

Spotify: https://open.spotify.com/show/1ry05GnYAhYbIJ9eweZ60D?si=_lDnii6KQ9KLXsZHoP5ffw

Apple: https://podcasts.apple.com/us/podcast/the-open-doors/id1777095076

SUFFERING: A Catholic Perspective by Deacon Marty McIndoe

Agony and Difficulty, Anxiety and Worry, Blessed Virgin Mary, Charity, Church, Cross to Bear, Crucifixion, Death and Dying, Divine Mercy, Early Church Fathers, Forgiveness, Holiness, Holy Spirit, How to be Catholic, Penance and Reconciliation, Prayer, Relationships, Religious Life, Saints, Scripture, Sin, Suffering

Most of us desire true happiness and true peace and true joy in our lives. It is only right to desire it.. I also think that God desires the same for us; afterall, we are His children. But truthfully, often life is filled with a great deal of suffering. Also, some people have more suffering than others and we can’t help but to wonder why. The Church tells us that suffering is a consequence of Original Sin. I think that the Catholic Church is one of the few, if not only, religious body to have significant answers as to why we suffer, and more importantly, how we deal with suffering.

The Catholic Faith teaches us that there are two main attitudes towards suffering. First of all it says that we must do all that we can to try to prevent and alleviate the suffering of others. We are called by Jesus to reach out to those who suffer by feeding the poor, giving drink to the thirsty, welcoming the stranger (or those who feel alone), clothing the poor, caring for the sick and visiting those in prison (Matthew 25: 31-46). He also tells us to bring the Good News to those who haven’t heard it. The scriptures are filled with examples of Jesus taking away the suffering of others.

The second attitude toward suffering relates to our own suffering and how we are called to handle it. As much as the scriptures are filled with how Jesus alleviates the suffering of others, it is also filled with how He Himself has suffered. Jesus was often mistreated, humiliated, and given terrible physical suffering. If Jesus endured suffering, why should we think that we won’t? This article is based upon dealing with the sufferings that may befall us.

All of the suffering that we endure must also consider the suffering that Jesus endured. It is in His suffering, that we can make sense of our own suffering. As a matter of fact, the Church invites us to unite our suffering to the suffering of Jesus, and in doing so see how we participate in making a change to this world and to ourselves. The suffering of Jesus on the cross, can show us how to endure our own suffering and turn it towards the redemption of the world. Jesus was the redeemer and source of all redemption, but we can join our suffering to His to continue His redemption for all peoples. St. Paul even goes so far as to say that, “Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of His body, which is the Church”. (Corinthians 1:24) It should be noted that St. Paul suffered greatly, He was beaten, stoned, imprisoned, shipwrecked and came close to dying several times. He also had is own “thorn in the flesh”. We do not know what that was, but we do know that he cried out to God several times to remove it due to the pain it caused him.

St. Paul tells us that God allows us to endure suffering and causes us to benefit from that suffering. He says in Romans 5: 3-1 that suffering produces endurance which builds character which leads us in to HOPE. This combination of enduring suffering while embracing hope helps us realize that our source of strength is God Himself. It helps us to acknowledge our total dependance upon God. Paul goes on to tell us that his suffering has him “boast all the more gladly of my weaknesses” and to see that in his own weaknesses, the strength of God shines forth. In Galations St. Paul says, “May I never boast except in the cross of our Lord Jesus Christ… Let no one cause me trouble, for I bear on my body the marks of Jesus”. The “marks of Jesus” were probably scars from all his own beatings but some wonder if St. Paul was the first to receive the stigmata.

St. Paul wasn’t the only one who talked about suffering. St. James tells us, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1: 2-4). St, Peter says, “However, if you suffer as a Christian, do not be ashamed, but praise God that you bear this name”.(1Peter 4:16). He again adds, “Therefore let those who suffer according to God’s will and continue to do good, entrust their souls to a faithful Creator” (1Peter 4:19). St. Peter also tells us, “And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, and strengthen you” (1 Peter 5:10). St. Timothy says, “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). St. John, in his Gospel has Jesus saying, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world”. There is no doubt that suffering is a part of the Christian life in this world.

Many of the early Christians suffered greatly, some to the point of dying for the faith.. Those that did die for the faith, the martys, have always been seen by the Church to be special people to God. Many of the Saints suffered and I thought that it would be good to include some quotes from them.

St. Elizabeth of the Trinity says, “For my heart is always with Him, day and night it thinks unceasingly of its heavenly and divine Friend, to whom it wants to prove its affection. Also within it arises this desire: not to die, but to suffer long, to suffer for God, to give Him its life while praying for poor sinners.”

St, Ignatius of Loyola adds, “If God sends you many sufferings, it is a sign that He has great plans for you and certainly wants to make you a saint.”

St. John of the Cross tells us, “The road is narrow. He who wishes to travel it more easily must cast off all things and use the cross as his cane. In other words, he must be truly resolved to suffer willingly for the love of God in all things.”

St. Faustina, who gave us the devotion to the Divine Mercy says, “In order to purify a soul, Jesus uses whatever instruments he likes. My soul underwent a complete abandonment on the part of creatures; often my best intentions were misinterpreted by the sisters, a type of suffering which is most painful; but God allows it, and we must accept it because in this way we become more like Jesus.”

St. Madeline (Sophie Barat) says, “As iron is fashioned by fire and on the anvil, so in the fire of suffering and under the weight of trials, our souls receive that form which our Lord desires them to have.”

St. Ignatius of Loyola again adds, “ If God gives you an abundant harvest of trials, it is a sign of great holiness which He desires you to attain. Do you want to become a great saint? Ask God to send you many sufferings. The flame of Divine Love never rises higher than when fed with the wood of the Cross, which the infinite charity of the Savior used to finish His sacrifice. All the pleasures of the world are nothing compared with the sweetness found in the gall and vinegar offered to Jesus Christ. That is, hard and painful things endured for Jesus Christ and with Jesus Christ.”

St, Theresa of Avila tells us, “Suffering is a great favor. Remember that everything soon comes to an end . . . and take courage. Think of how our gain is eternal.”

St. Faustina again says, “Suffering is a great grace; through suffering the soul becomes like the Saviour; in suffering love becomes crystallised; the greater the suffering, the purer the love.”

St. Therese of Lisieux told her novices, “I always want to see you behaving like a brave soldier who does not complain about his own suffering but takes his comrades’ wounds seriously and treats his own as nothing but scratches.”

St. Francis de Sales tells us, “All the science of the Saints is included in these two things: To do, and to suffer. And whoever had done these two things best, has made himself most saintly.”

Even Mary, the Mother of Our Lord, suffered. The prophet Simeon foretold Mary’s Suffering when he said to her, “a sword will pierce through your own soul” (Luke 2:35).

The list of quotes could go on and on.

It is so important for us to see that suffering, as much as we don’t necessarily desire it, can cause many good things to happen.

1 – It joins us to the redemptive suffering of Jesus when offered up to Him.

2 – It is a means for us to grow spiritually.

3 – It can allow us to bring about a greater good.

4 – It can reveal God’s presence to us.

5 – It can help us gain courage and endurance.

6 – It helps us appreciate the suffering that Jesus did for us.

7 – It can help us to have greater love and compassion for others.

Our Catholic faith tells us that Suffering is a Consequence of Original Sin. It isn’t something that God gives us. HOWEVER, God can use it to better us and to bring us closer to Him. All that we have to do is let Him.

The Fourth Sorrowful Mystery of the Rosary – THE CARRYING OF THE CROSS by Deacon Marty McIndoe

Agony and Difficulty, Anxiety and Worry, Apologetics, Blessed Virgin Mary, Charity, Church, Cross to Bear, Death and Dying, Divine Mercy, Evangelism, Forgiveness, Holy Week, Morality, Penance and Reconciliation, Preaching, Resurrection, Rosary, Service, Sin, Spirituality, Suffering

All four Gospels, Matthew, Mark, Luke and John tell us about Jesus carrying the cross. The Synoptic Gospels, Matthew, Mark and Luke tell us that Simon of Cyrene was chosen to help Jesus carry the cross. John does not mention Simon. Mark alone tells us that Simon was the father of Alexander and Rufus. This detail would make us think that the early Church knew who Alexander and Rufus were, and indeed later scripture does mention Rufus. Simon was from northern Africa in what is today Libya. You can’t help but to consider that his being selected, out of the blue, made a total change in his life. This experience must have made him become a follower of Jesus. Undoubtedly he brought his children in to the WAY too.

John, in his Gospel, tells us that Jesus carried His own cross, but the witness of the Synoptic writers can’t help us but to consider that Jesus had reached the point of pure exhaustion when carrying His cross and could not do it by himself. The Roman soldiers wanted to do what they were ordered to do; to Crucify Jesus. They knew that He needed help to get to Golgotha and thus they ordered Simon of Cyrene to help Him. One can only imagine what Jesus suffered in this ordeal. Remember that he had been beaten and whipped and thus in great pain. Now He had to carry a heavy large beam that was to be His cross, His instrument of torture. Along with the physical pain, He had to endure the mockery of the crowds. He had to also see His Mother Mary, and his disciples and friends, watching Him suffer so much. It must have been such a long and hard road for Him to travel to Golgotha.

I can’t help but to wonder if His friends and disciples remembered how Jesus had earlier told them how they had to pick up their own cross to follow Him. All of them would be used to seeing the crucifixions that were too often used by the Romans to show their power. They knew that a crucifixion was a very painful sacrifice that led to death. Now they had to watch their own leader, their Jesus, walk to His own crucifixion. Did they think that the same thing might happen to them? Did they know that following Jesus would mean that they had to endure hardship, suffering and perhaps even death? Did they have any idea that this terrible sacrifice and suffering would lead to eternal life?

Jesus himself, in His humanity, must have wondered this too. Did the human side of Jesus know that someday His followers would see the cross as the instrument of their salvation? Did he, and His followers know that they would sign themselves with the cross? Did they know that they would have the cross mounted on their walls of their homes and made in to jewelry to wear around their necks? Soon St. Paul would, be saying, “I PREACH CHRIST CRUCIFIED, a stumbling block to many but THE POWER AND WISDOM OF GOD”. To this day, on Good Friday, when we recognize the day when Jesus was crucified, we kiss the cross and say, Behold the Wood of the Cross, on Which was Hung Our Salvation. Truly, this instrument of torture has become the instrument of our salvation.

Questions to Ponder:

1 – Have I really considered how much Jesus suffered for me?

2 – Have I thanked Him for all that He has done for me?

3 – Do I have my own personal cross in my life?

4 – Have I been able to unite my own suffering with the suffering of Jesus?

5 – Do I truly believe that my own cross will lead me to something quite beneficial?

6 – Have I ever been like Simon of Cyrene and helped someone carry their own cross?

7 – Have I ever suffered because of my love of Jesus or for preaching His Good News?

8 – Do I have the cross placed in several prominent places in my home?

9 – Am I ever ashamed to wear a cross?

10 – Do I honor the cross not only on Good Friday, but on every Friday?

.

The Third Sorrowful Mystery – THE CROWNING OF THORNS by Deacon Marty McIndoe

Agony and Difficulty, Anxiety and Worry, Death and Dying, Divine Mercy, Forgiveness, Holy Week, Penance and Reconciliation, Relationships, Rosary, Scripture, Sin, Soldiers, Suffering, The Holy Land, , ,

Matthew, Mark and John all tell us of the Crowning of Thorns. They describe how Jesus was put in to a purple cloak (symbolizing Kingship) and had a crown of thorns placed upon His head. They also placed a staff (or reed) in His right hand and knelt before Him saying, “All Hail, King of the Jews” To continue their mockery, the spat upon Him and hit Him upon the head with the staff. They then took off His purple cloak.

None of us want to be mocked, and if we have, we know how difficult it is on us.. Here is the King of Kings, and Lord of Lords, being mocked by the soldiers. How emotionally difficult that must have been for Jesus. People can be so cruel and the Roman soldiers were known for their cruelty. The mocking must have been so intense. There was also serious physical pain. The pain from the Crown of Thorns pushing in to Jesus, as well as the pain from being hit by the staff must have been terrible.

When I went on a pilgrimage tour of Israel, I vividly remember how our bus driver stopped the bus and the tour guide ran out to bring back a branch of thorn bush that grows there. He said this is what was woven in to a crown and placed upon Jesus head. He passed it around the bus and I was shocked to see how long, hard and sharp the thorns were. He also said that the Roman soldiers did much more than just “place” the crown of thorns on Jesus’ head, the forced it down in to the skin to cause a great deal of pain. I can’t even imagine what that must have been like for Jesus. The absolute pain that He endured for us!

It is so very important that we take time, as often as we can, to remember all that Jesus suffered for us. Many of our hymns reflect this. One of my favorites is “See the Destined Day Arise “ originally written by Venantius Fortunatus in 569. Here is one verse:

Who but Christ had dared to drain, steeped in gall, the cup of pain,
And with tender body bear thorns, and nails, and piercing spear?
Slain for us, the water flowed, mingled from your side with blood;
Sign to all attesting eyes of the finished sacrifice.

The sacrifice of Jesus on Good Friday was indeed a sacrifice of great physical and emotional pain. He did it all for us!

Questions to Ponder:

1 – Do I try to always make Jesus my King, and follow Him?

2 – Do I meditate on, and appreciate all the He did for me?

3 – How did I feel when I was mocked?

4 – When I was mocked, was I able to peaceably receive it without lashing out?

5 – Have I made sacrifices to help others?

6 – When I have been in pain, either physically or emotionally, have I joined it to Jesus’ pain?

7 – When I have been in pain, either physically or emotionally, have I offered it for others?

8 – Have I confessed for any times that I mocked others and caused them pain?

9 – In my own sufferings, do I see God at work in and through me?

10 – Take a moment to meditate on the words of St. Maximillian Kolbe: “For Jesus Christ I am prepared to suffer still more”.

The Second Sorrowful Mystery – THE SCOURGING AT THE PILLAR by Deacon Marty McIndoe

Agony and Difficulty, Anxiety and Worry, Blessed Virgin Mary, Church, Death and Dying, Fasting, Forgiveness, Holiness, Holy Week, Jewish roots, Lent, Penance and Reconciliation, Rosary, Sin, Spirituality, Suffering, ,

All three synoptic gospels (Matthew, Mark and Luke) as well as John’s gospel tell of how Jesus was tortured in one way or another before being crucified, Matthew and Mark and John mention that Jesus was scourged, or flogged. Luke says that He was punished. The mention of the pillar is not in scripture, however, it was common Roman practice to strip a man before crucifixion and to tie him to a pillar and then to whip him. Also, Church tradition not only tells us that he was tied to a pillar, but the Church is in possession of the pillar that Jesus was whipped on. The Roman’s were very good at inflicting pain, and there is no doubt that Jesus suffered greatly here, even to pealing off of his back skin. The scourging was done with a flagrum, which is a leather whip with three or more leather tails that had plumbatae (small metal balls or sheep bones) attached to the end of each tail. These not only inflicted great pain, but also would rip open the skin. Jesus suffered greatly from this scourging.

When the Romans tortured Jesus, they did so in front of the public on the very streets that Jesus walked, teached and healed people. Mel Gibson, in his movie about the PASSION of Jesus, delivers the scourging scene that makes even the most hardened of hearts, cringe from the pain that Jesus suffered. There is no doubt that the pain that Jesus felt during this scourging was immense. On top of that immense physical pain, I can just imagine the emotional pain that Jesus felt. Here were the people that Jesus was dying for, now mocking him. Here were His children, whom He loved so much, giving Him terrible pain. He must have seen his own mother, Mary as well as His disciples gathered around watching Him be scourged. How difficult, emotionally, that must have been on Jesus.

Jesus knew that He was on the way to be crucified and how painful that was going to be. Now He had to suffer the agonizing pain of being scourged. We cannot forget that as painful as the actual crucifixion was, there was so much pain leading up to it. When we think about how Jesus was BOTH, human and divine, we have to realize that THE WORD, the second person of the Holy Trinity bore suffering for us. He suffered so that we could be saved and to show us the oceans of Mercy that He has for us. The Church is so right in asking us to do something special, every Friday (the day of the week that Jesus died) to help us remember His great love for us and the suffering that He endured for us. Before Vatican II we were asked to give up meat on Fridays, every Friday all year long. Vatican II took that obligation away, except for during Lent, BUT asked us to do something on our own to remember Friday as the day that Jesus suffered and died.

Questions to Ponder:

1 – Do I really appreciate all that Jesus did for me to give me His Salvation?

2 – When I have suffered either physically or emotionally, have I asked to unite it to Jesus’ suffering?

3 – Have I attended Stations of the Cross, during Lent?

4 – Do I thank God for all that He has done for me?

5 – Do I do something special every Friday to remember that Jesus suffered and died for me?

6 – Have I thought about the humanity of Jesus, as well as His Divinity?

7 – Do I do anything to help those who suffer throughout the world?

8 – Is there anything that I do that causes people to suffer?

9 – Do I attend mass regularly so as to be able to re-live what Jesus has done for me?

10 – Do I make use of the many resources the Church has, so as to learn more about Jesus?

The First Sorrowful Mystery – THE AGONY IN THE GARDEN by Deacon Marty McIndoe

Agony and Difficulty, Anxiety and Worry, Community, Death and Dying, Forgiveness, Penance and Reconciliation, Prayer, Relationships, Rosary, Scripture, Sin, Spirituality, Trust, , ,

The agony in the garden is found in all three synoptic gospels (Matt 26: 36-46, Mark 14: 32-42 and Luke 22: 39-46 as well as John 18: 1-12). The gospels tell us that Jesus, and His disciples, went to the Garden of Gethsemane to pray. Jesus asked his disciples to sit while He took Peter and James and John with Him to go pray. The gospels also tell us that as He prayed, he became quite distressed and told Peter and James and John to wait and watch as He got up to move and go pray by Himself for a while. We are then told that Jesus fell to the ground and asked the Lord to take this cup away from Him, if possible, but also said that God’s will was to be done. After some prayer, He went back to His disciples, Peter and James and John and found them to be asleep.

Jesus seems to be quite disappointed in their falling asleep and asked Peter, “Simon, are you asleep? Could you not watch one hour? Watch, and pray that you may not enter in to temptation; the spirit is indeed willing, but the flesh is weak.” Again, Jesus went off to pray by himself. He came back to find the three sleeping again and He said to them, “Are you still sleeping and taking your rest? It is enough. The hour has come; The Son of man is betrayed in to the hands of sinners. Rise and let us be going, see, my betrayer is at hand.” At that time Judas came, and sealed his deal with a kiss.

How difficult it must have been for Jesus to know what would be happening to Him the next day. He knew of the horrors of crucifixion and knew that He would have to endure those horrors. Also, how difficult it must have been for Him to see that His closest disciples could not even stay awake to watch with Him and to offer Him comfort. He also had to experience one of His own twelve, Judas, betray Him with a kiss. It was such a difficult night for Jesus. It was pure agony for Him.

When we hear Jesus’ words to Peter, (The spirit is willing, but the flesh is weak), we can’t help to think of the many times in our lives that we experienced the same thing. How often were we weak and committed sin? To know that Jesus endured the agony that He did, for our own sins, weighs hard upon us. Jesus, who was so filled with LOVE, had to endure so much SUFFERING and BETRAYAL because of US. Also, to know that He asked the Father to remove this cup from Him, if possible, but desiring to do God’s will, gives us a great example of our prayer for facing hard times. There is nothing wrong with asking to avoid a difficulty, but also to trust that God’s plan is so much better than ours. The agony that Jesus suffered in Gethsemane was so intense, that the scriptures tell us that He actually sweat out drops of blood. Jesus endured all this pain and suffering and agony for us.

Questions to ponder:

1 – Do I truly understand how much Jesus suffered for all of us?

2 – Am I sincerely sorrowful for my sins?

3 – Do I attend the Sacrament of Reconciliation (Confession) regularly?

4 – Am I truly sorry for the ways that I personally have made Jesus disappointed in me?

5 – Do I truly pray for God’s will to be done, no matter what?

6 – Do I do everything I can to make the spirit stronger to deal with my weak flesh?

7 – When I do endure suffering and agony, do I unite it to Jesus’s suffering and agony?

8 – Am I thankful to God for sending me the friends who do “watch” with me?

9 – Am I a good friend who spends time with my friends in their hours of need?

10 – Do I do whatever I can to overcome my “weak flesh” and sin no more?

The 3rd LUMINOUS MYSTERY: The Proclamation of the Gospel – by Deacon Marty McIndoe

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Both Matthew and Mark tell us of the first words of Jesus in His public ministry. They each differ slightly, but since bible scholars tell us that St. Mark wrote His Gospel before St. Matthew, I will start with his. In the Gospel of Mark, Jesus starts His ministry by saying, “The time has come, the Kingdom of God is near. Repent and believe the Good News!” St. Matthew shortens is by saying, “Repent, for the Kingdom of heaven is at hand”. Both indicate the proclamation of the Kingdom. Throughout His ministry, Jesus often proclaims the Kingdom of God and as a matter of fact mentions it about 126 times within the Gospels. Matthew, being a good Jew and writing for Jewish readers uses Kingdom of Heaven instead of the Kingdom of God (Jews did not like to write the word, GOD). The Kingdom is most definitely a central theme of the Gospel message. Jesus lets us know about the riches of the Kingdom but also calls us to repent (conversion), so we can obtain it. This represents a significant shift from the Old Testament.

In the Old Testament (the Hebrew Scriptures), the emphasis is on the covenant that God made with the Jewish people and their call to follow it. In the Gospels, and the rest of the New Testament, the Kingdom now includes ALL peoples, not just the Jews. Jesus did place an emphasis on preaching to the Jews, but also indicated that ALL people would be included within the Kingdom. When the Apostles and followers of Jesus went out to proclaim the Kingdom, they were sent by Jesus to ALL the world. Before His Ascension in to Heaven, Jesus said in Matthew 28: 19-20, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age.” This is known as the great commission from Jesus. Each and every one of us is called to proclaim the Good News.

The interesting thing about what Jesus proclaims to us about the Kingdom is that it is something for us to wait anxiously for, YET, it is here already. The fullness of the Kingdom has yet to come, however, we are receiving many of the fruits of the Kingdom right now. I personally see that in the presence of the Church. The Church is here for us now giving us abundant graces, yet it has not reached it fullness. Another example could be seen in how the night can be so dark, and then when at dawn the sun starts to come up, light is seen. Later on, when the full sun is seen, we have the fullness of light. We are now in the dawn of the Kingdom anxiously awaiting its fullness. Let us know reflect on this:

1 – Do I see myself as part of the Kingdom of God?

2 – Do I see the Church as the current representation of the Kingdom?

3 – Am I anxiously praying for the fullness of the Kingdom?

4 – Do I share with others the way God works in my life so as to proclaim the Kingdom?

5 – How am I doing in repenting of my sins?

6 – Do I regularly go to the Sacrament of Reconciliation?

7 – Have I consistantly supported those who are looking to have their children baptized?

8 – Have I encouraged non baptized and non confirmed adults to seek out their parish OCIA program?

9 – Do I regularly receive the graces given me by the Church (especially the Eucharist)?

10 – Do I try to preach the Good News to those people around me?

The First LUMINOUS MYSTERY of the ROSARY – The Baptism of Jesus by Deacon Marty McIndoe

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Many people ask, “Why did Jesus undergo Baptism by John?” It is obvious that the Baptism performed by John was one of repentance for SIN. Since Jesus did not sin, why would He consent to this baptism? The Catechism of the Catholic Church tells us, “The baptism of Jesus is on his part the acceptance and inauguration of his mission as God’s suffering Servant. He allows himself to be numbered among sinners; he is already “the Lamb of God, who takes away the sin of the world”. His baptism even is a connection to his saving death and resurrection and unites us to that. Saint Paul tells us, “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his [Rom. 6:3-5]. Jesus is the normative man; that is, we should do as Jesus does. The Catechism goes on to say, “Through Baptism the Christian is sacramentally assimilated to Jesus, who in his own baptism anticipates his death and resurrection. The Christian must enter into this mystery of humble self-abasement and repentance, go down into the water with Jesus in order to rise with him, be reborn of water and the Spirit so as to become the Father’s beloved son in the Son and “walk in newness of life”

Just as the Baptism of Jesus was the beginning of Jesus’ ministry, our Baptism is the beginning of our walk with Him. The baptism that we follow in the Catholic Church is at the command of Jesus. Just before ascending in to heaven, Jesus told His disciples, “Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit…” (Matthew 28:19). The Catholic Church follows this command, strictly. Let us take a moment to reflect on how this affects us.

1 – Have I been baptized in the Trinitarian formula (Father, Son and Holy Spirit)? If you were baptized in the Catholic Church, you were. If you were baptized in another faith, you many not have been. Check to see and if you were not, sign up for the Adult Christian Initiation classes in your church and be baptized as Jesus tells us to.

2 – Do I understand that my baptism marks me for all eternity as a follower of Jesus?

3 – Do I understand that my baptism means that I have been given a job to do, namely being like Jesus and telling others about HIM.

4 – Do I understand that when I was baptized, I received new birth and received the Holy Spirit (to be later given in fullness at Confirmation).

5 – Do I understand that my baptism has made me a child of God?

6 – Do I fully appreciate the humility that Jesus showed in being baptized?

7 – Do I treat the baptism of friends and relatives with the respect that it deserves?

8 – Do I understand that God has sanctified water and continually uses it to bring about His graces.

9 – Do I see other baptized people as my brother and sisters?

10 – Have I encouraged my friends and relatives to honor baptism,

CONVERSION and LENT – by Deacon Marty McIndoe

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On January 25th I wrote about the conversion of St. Paul and how he went from being a good Jew who persecuted Christians to being a Christian himself. This was a major change and a significant conversion experience. For most of us, our conversion is not as dramatic as St. Paul’s. However, I do believe that we are all in need of continual conversion and Lent is the perfect time to do this. By continual conversion (or ongoing conversion) I mean that we recognize that conversion is an ongoing process where we hear the call of Jesus to be more like him. We don’t do this all at once, it takes time and effort to even try to be more like him. As Christians, we have the responsibility to follow our Lord Jesus and to try, to the best we can, to be Christ-like. I cannot think of any better time than Lent to try to accomplish this.

The last three weeks we have looked at the three pillars (or disciplines) of Lent; Prayer, Fasting and Almsgiving. Keeping in mind that these are essential to our growing close to the Lord, and thus being more like Him, we must keep these as our base. There are many other things that we can do to become more like Jesus. I would suggest that we take a look at these and try to put them in to practice also. Lent is definitely a time for us to turn away from sin and to be faithful to the Gospel message of Jesus. The Lenten season is filled with many graces, or gifts from God, to help us accomplish our goal. Here is a partial list of ways to obtain these gifts, or graces, from God. By doing these, we can’t help but to draw closer to God and to become more like Jesus.

1 – Read the scriptures: I would suggest using the Church’s readings of the day. This is easy to do, especially if you have access to a computer or smart phone. There are many smart phone apps to bring you the daily readings, and some that offer a commentary. Even an easy Google search for readings of the day can be done. Try to start with ones from Catholic sources like the USCCB (US Conference of Catholic Bishops); EWTN (Eternal Word Television Network) founded by Mother Angelica; Vatican News; Catholic Online and others. Reading the scriptures and reading their Catholic commentaries will give you a familiarity with Jesus, so you can get to know Him and follow Him.

2 – Attend Mass as often as you can. The mass has two parts: The Liturgy of the Word and the Liturgy of the Eucharist. In the liturgy of the Word we concentrate on the scriptures and in the Liturgy of the Eucharist we concentrate on the Pascal sacrifice and actually receive the Body and Blood of Jesus. We partake of His very presence and He leads and guides us to grow closer to Him. There was a famous nutritional quote from a nineteenth century Frenchman made popular in the US by author Adele Davis, “You are what you eat”. I personally think that this fits so well to the Eucharist. It helps us to become Jesus present to others.

3 – Attend a retreat. I you have the time and money to go to a retreat house for a week or more, that would be tremendous. However, if you do not, most parishes offer some kind of local 2 or 4 day retreat. If your parish doesn’t, don’t be afraid to attend a nearby parish that does. A retreat gives us the time to get away from distractions and to concentrate on Jesus and what He is asking of us.

4 – Spiritual reading. There are so many good Catholic books out there that can help you to grow more in your faith and to grow closer to Jesus.

5 – Do something Christ-like. Great examples of this are to help out in a Parish Outreach or some other organization that helps the poor. You can also visit people who are in nursing homes, hospitals, prisons, or shut ins within their own home. If you are an Extraordinary Minister of the Eucharist, bring hosts with you to give to them (Catholics).

6 – Spend time alone in prayer. Jesus tells us to go to a place of quiet and to pray. The more we do that, the closer we get to him. Prayer can be anything from complete silent meditation to praying the rosary or chaplet of diving mercy.

7 – Spend time with other people who you know are living out the faith. The role of community, where like minded people of faith gather, is of extreme importance. This could be anything form having coffee with a friend, to attending a large prayer group.

8 – Be fillled with gratitude for all that God has given you. So ofter Jesus started His prayers by thanking the Father. The more we are filled with a sense of Gratitude, the more we will be like Jesus.

9 – Repent. Take a good look at your life and see the things that are not of God and determine to turn away from these things. Jesus started His ministry with the word Repent. The Sacrament of Reconciliation can be a big help with this, especially when there is serious sin in your life.

10 – Follow God. Make it a point to try to do what God wants you to do. Hopefully the more you are in prayer and follow the above steps, you will see what God wants from you. When you do find out, do it.

11 – Practice Humility. Jesus makes it pretty clear that He does not like people who think of themselves too highly. He loves people who are humble. His very life is all about humility. Think about how the Almighty, Powerful God humbled himself to become a man. We need to embrace this humility.

12 – Play religious, worship music. Music lifts the soul to new heights. When we play religious music, it lifts us up and helps us to embrace all that God has for us. Try it, you will like it.

Certainly there are many other ways to grow closer to God and to be more Christ-like, but since the scriptures love the number 12, I will stop there. Remember that God wants us to be His presence to others. Our call is to be more like Him. Our conversion needs to be ongoing.

NAVIGATING THROUGH A COVID-19 LENT – by Deacon Marty McIndoe

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Lent is a very special season of the Church where we are called to turn away from anything that is blocking our relationship to God. We are called to do whatever we can to grow closer to Him. Our God is a loving, kind and merciful Father who desires His children to be in a close relationship with him. Too often we gradually turn away from Him because of our busyness, preoccupation with other things (both good and bad), and the distractions of normal living. God’s desire is for His children to be close to Him. He is always close to us, but we often ignore that or cannot see that closeness. Lent is a time for us to try to get back on track. It is a time for us to slow down, stop being preoccupied and stop being distracted. Lent is a time for us to move closer to our Father who loves us so much, forgives us so much and desires us so much.

During Lent (and throughout the year) the Church asks us to turn towards him using three main tools, Prayer, Fasting and Alms-giving. These three tools were given to us by Jesus himself in Matthew Chapter 6. These three tools have often been called the Pillars of Lent. All three can have various means of expression and each individual has to discern the best expression for him/her within the situation they are in. This past year and in to the present year we have been experiencing many different ways of living out our lives due to the COVID-19 pandemic. Many people have had their lives completely turned around by loosing their job, having reduced hours working, or by working from home. Many parents have to deal with home schooled children for at least part of the week. We have lost the ability to gather together in large and close numbers and many families have lost their ability to be with each other even on special holidays such as Christmas and Thanksgiving and birthdays and anniversaries. Unfortunately, many families have lost loved ones due to COVID-19 and some have lost the ability to visit loved ones in nursing homes, hospitals and other institutions. There is no doubt that this pandemic has adversely affected our every day living. It will also affect the way we experience Lent. Some of this will be in negative ways, but some may actually be in positive ways.

One of the positive ways is that COVID-19 has given some people more time within their own home. Hopefully this additional time can give people time to slow down. Lent is definitely about slowing down our fast pace so that we can have more time for quiet reflection and prayer. I would like to try to take each of the three pillars and look at ways that we can use them to grow closer to God during this very difficult time.

PRAYER – We are called to be a people of prayer, every day of the year. However, during Lent we are called to find ways to expand our prayer life. The more we pray and the more we experience different forms of prayer, the closer we come to know the love of our heavenly Father. There are many forms of prayer and I would like to discuss a few. Personal spontaneous prayer is very important. For me it is the time that I spend in giving thanks and praise to God. I find that the more I give thanks to God for all the things in my life, the more I appreciate those things and feel closer to God. Praying with scripture is also a great way of experiencing God’s love and presence. Sometimes just taking a short scripture reading, perhaps one of the readings of the day, and quieting yourself and asking God to speak to us through that reading, can produce much fruit. Personal liturgical prayer is another great way to pray. This can be done by using some of the prayers that the Church has given us, such as the rosary, the chaplet of divine mercy, the liturgy of the hours, litanies, etc. These can really help us feel closer to God. Public liturgical prayer is also very important such as attending mass more often, attending Adoration and Benediction and other church prayers. Our churches all adhere to social distancing and to cleaning and are probably one of the safer public places to be. For Lent, try to attend mass or services as often as you can.

FASTING – Fasting has been part of the Christian life since the time of the early church. Even before that it was an important part of the Jewish tradition. Fasting, or giving up something, can definitely help us to grow closer to God. Sometimes when giving up food for a short time, the hunger we feel in our stomach can help us better appreciate the hunger that we have for God. But fasting is not just for food. Fasting can be from things in our lives that do not lead us closer to God. Often fasting is something that goes along with adding something. For instance, if you fast from watching tv for just one hour per day and take that one hour per day and add scripture reading and/or prayer you will see how that additional hour of scripture and or prayer can bring you closer to God. Also, fasting from something that you really love can be difficult but can help you build your own self control which can be useful in many ways.

ALMS-GIVING – Alms-giving is simply giving something that you have to the poor. It can be the gift of money, goods, or time. Both the Old and New Testaments (the Hebrew and Christian scriptures) stress how important it is for us to share with others, especially with the poor. In today’s COVID world I have experienced a new kind of poor (or needy). There are a large number of people who had great jobs or owned great businesses that all of a sudden, because of COVID have lost their jobs and their businesses or have at least had a reduction of income. They own nice homes and drive nice cars but can’t afford to put food on the table and can’t afford to pay their bills. These people, by all outward appearances do not need help but in reality are very much in need of help. Many of them are embarrassed to ask for help. We need to find ways to help them too. Personally I have found that the more I give to others who are in need, the closer I feel to God. I mentioned that giving can consist of money, goods or time. Money and goods are always something that you can get more of. However time is something that can not be replenished. Giving of your time, such as volunteering at soup kitchens, outreaches, or other charitable organizations is a real gift and a real sacrifice. At the same time it is the most rewarding.

SUMMARY – Remember that Lent is a gift given to you to help you get closer to our Father who loves us so much and wants us to be close to him. Jesus taught us the three Pillars of Lent that can help us do that. The more we put those Pillars in to action the closer we will get to God. COVID has taken so much away from us and we are really hurting from it. Now more than ever, we need to be close to God. I pray that you have a very fruitful Lent and that you better understand the great riches of being a son and daughter of the Father. I pray that you know the closeness that only a son and daughter can feel. May God bless you richly during this most Holy Season.

Fridays are Special – by Deacon Marty McIndoe

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Since the first century, the Church has always remembered Friday as the day the Lord died and has always practiced Penance on that day.  The forms of penance have varied over the ages but always included prayer, works of piety, almsgiving and denying oneself.  This day of Penance has helped the faithful devote themselves to living the Christian message and remembering what Jesus did for us by dying on the cross.  Many of us living today remember that every Friday we abstained from eating meat.  Presently this requirement is only for the Fridays of Lent.  HOWEVER, we are all still under the obligation of making Friday a day of Penance and remembrance of Jesus dying on the cross for us.

We are all under obligation to make Friday a day different from all the others.  For my wife and I we abstain from meat on Friday, every Friday.  We find this a great way to live out the love of Jesus and remembering what He did for us on Friday.  We also try to remember the hour that He died.  It is said that Jesus died at 3:00pm on a Friday.  My wife and I stop what we are doing every day (when possible) and pray together the Chaplet of Divine Mercy.  But, many would ask, why do all this and why remember every Friday and also the 3:00pm hour?  I would like to take a look at this by examining Psalm 51.  To me, this says it all.  The Church puts this Psalm in to every Friday morning prayer in the Liturgy of the Hours.

Psalm 51 is also sometimes known as the Misere.  It is a Psalm written by King David in response to his calling to mind his sins.  Truthfully the prophet Nathan helped him to think about the wrong things he had done (read 2 Samuel 12: 1-13).  When David was king he sinned greatly.  First of all he was a “peeping Tom” watching Bathsheba take a bath and lusted over her.  Secondly he had Bathsheba brought to him and formed an adulterous relationship with her.  Thirdly, when Bathsheba became pregnant with David’s child he had Bathsheba’s husband Uriah (one of David’s loyal soldiers) killed.  He then took Bathsheba as his wife.  To think that God’s beloved David would do all this is hard to believe.  God had given him everything, including being a forefather of the Messiah, Jesus.  He sinned greatly.  The reason that God reinstated David  to his position in salvation history is that David deeply repented of his sins.  David’s Psalm 51 tells us of God’s love and Mercy and our need to seek forgiveness.  Take a look at this Psalm.  This is the translation taken right out of the Liturgy of the Hours.

Psalm 51 – The Miserere

Have mercy on me, God, in your kindness. *
In your compassion blot out my offense.
O wash me more and more from my guilt *
and cleanse me from my sin.

My offenses truly I know them; *
my sin is always before me.
Against you, you alone, have I sinned; *
what is evil in your sight I have done.

That you may be justified when you give sentence *
and be without reproach when you judge.
O see, in guilt I was born, *
a sinner was I conceived.

Indeed you love truth in the heart; *
then in the secret of my heart teach me wisdom.
O purify me, then I shall be clean; *
O wash me, I shall be whiter than snow.

Make me hear rejoicing and gladness, *
that the bones you have crushed may revive.
From my sins turn away your face *
and blot out all my guilt.

A pure heart create for me, O God, *
put a steadfast spirit within me.
Do not cast me away from your presence, *
nor deprive me of your holy spirit.

Give me again the joy of your help; *
with a spirit of fervor sustain me,
that I may teach transgressors your ways *
and sinners may return to you.

O rescue me, God, my helper, *
and my tongue shall ring out your goodness.
O Lord, open my lips *
and my mouth shall declare your praise.

For in sacrifice you take no delight, *
burnt offering from me you would refuse,
my sacrifice, a contrite spirit. *
A humbled, contrite heart you will not spurn.

In your goodness, show favor to Zion: *
rebuild the walls of Jerusalem.
Then you will be pleased with lawful sacrifice, *
holocausts offered on your altar.

There are many important things to see in this Psalm.  First of all, we all sin and God abhors sin.  Secondly, God is merciful and when we come to Him with sorrow for our sins, He forgives us.  David acknowledged his sin and God forgave him.  Thirdly, God sees all things and knows of our sins.  We cannot hide them from Him.  We may be able to hide them from others, but not from God.  Fourthly, we need to have a change of heart.  God is able to change our hearts to make them avoid sin.  And lastly, even though our sins bring consequences to us and those around us, God does not hold a forgiven sin against us.  He allows us to be who He has called us to be.

All of this is because of God’s love and mercy.  It is because God loved us so much that He sent His only son Jesus in to the world and allowed Jesus to die for all of our sins.  Just as Jesus rose from the dead, we too, once we ask forgiveness can rise up from our sins.  It is certainly right to remember every Friday as a special day when Jesus died for our sins.  It is certainly right to remember the 3:00pm hour as the hour that Jesus died for us so that we might have life.

I would urge you to make Friday a special day, a day of remembrance, a day of Penance.  Take some extra time to pray.  Take some extra time to help others.  Try giving up something, denying yourself to help join Jesus in His gift of giving up Himself.  Earlier I mentioned the Chaplet of Divine Mercy that my wife and I pray every day at 3:00pm.  If you are not familiar with the devotions of Divine Mercy, I suggest that you make yourself familiar to them and use them.  Here is a link on how to pray the Chaplet and has more information about the Divine Mercy: https://www.thedivinemercy.org/message/devotions/pray-the-chaplet

Our God is a merciful and loving and forgiving God.  We, as His children are far from perfect.   Our sins pull us away from God, but He never gives up on His call to bring us back to him.  All we have to do is acknowledge our sins and ask for forgiveness.  The Church has given us a real healing Sacrament in the Sacrament of Reconciliation, commonly known as confession.  Make use of it.  God wants you, His child, to be near to Him.  He does not want sin to separate us from Him.  Remembering every Friday helps us to acknowledge our sin and see what God has done so we can be free.

The National Shrine of Divine Mercy – by Deacon Marty McIndoe

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The Second Sunday of Easter is DIVINE MERCY SUNDAY and normally thousands of people flock to the National Shrine of Divine Mercy in Stockbridge Massachusetts.  Unfortunately, this year that will not happen due to the COVID-19 pandemic.  Since we cannot go there physically, I thought that I would share some pictures of the Shrine that I took a couple of years ago.

In the year 2000, Pope John Paul IIl canonized Sr. Faustina Kowalska who originally received the Divine Mercy image of Jesus and promulgated Jesus’ message of Divine Mercy.  During her canonization he said, “It is important then that we accept the whole message that comes to us from the word of God on this Second Sunday of Easter, which from now on throughout the Church will be called “Divine Mercy Sunday”.  

Sister Faustina had written in her diary the words of Jesus that came to her, “My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and a shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day are opened all the divine floodgates through which graces flow. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My mercy.

I have written three previous articles on the Divine Mercy that you might want to check.  Here is a link to each of them:

Divine Mercy by Deacon Marty
Divine Mercy Too by Deacon Marty
Divine Mercy and our Youngest Canonized Saint – by Deacon Marty McIndoe

Welcome to Eden Hill, the home of the National Shrine of The Divine Mercy in Stockbridge, Massachusetts run by the Congregation of Marian Fathers of the Immaculate Conception of the Most Blessed Virgin Mary.  Enjoy the pictures and hopefully you can visit it someday.  It is a HOLY place.

The Outdoor mass area.
The church used for indoor mass
The Church and attached buildings
Inside the church
Close up of the altar
Statue of John Paul II
Indoor statue of Pope Saint John Paul II
From Pope John Paul II
St. Faustina with Our Lady of Guadalupe looking on
Statue of St. Faustina right outside the church

The Shrine has beautiful, large and realistic Stations of the Cross. Here are a few examples of them:

The Shrine also has beautiful walking paths and shrines along the way

When you go there, take time for Mass and for praying the Divine Mercy Chaplet

The grounds of the National Shrine consist of 375 acres of land nestled in the beautiful Berkshire hills in western Massachusetts. The name of the property is called “Eden Hill” because of its natural beauty. The Shrine church is normally open 365 days a year, including all holidays and holy days. Go and visit. You will love it. The town that it is in is a beautiful old historical town with great restaurants and inns. The Shrine itself has a fantastic book and gift store. Remember God’s Mercy.

Epic Saints: Wild, Wonderful and Weird Stories of God’s Heroes by Shaun McAfee – Review by Steven R. McEvoy

Anxiety and Worry, Apologetics, Book Review, Charity, Church, Communication, Community, Converts, Death and Dying, Demons, Ethics, Eucharist, Evangelism, Forgiveness, Heresy, Holiness, Holy Orders, Holy Spirit, Life in the Spirit, Liturgy, Marriage, Miracles, Morality, Mystics, Penance and Reconciliation, Prayer, Priesthood, Pro-Life, Purgatory, Relationships, Relics, Resurrection, Rosary, Sacraments, Saints, Scripture, Service, Sin, Soldiers, Spirituality, Teaching, Trust, Vocation, Women,

I enjoy writing book reviews of books that I have read and then posting them on my website.  However, I didn’t feel comfortable writing a book review for this book since I am one of the contributors to it.  I did read the book and really enjoyed it and would recommend it to my readers.  For the review, I turned to my friend, Steven R. McEvoy and obtained his permission to post the review that he had written and originally appeared on his website:  www.bookreviewsandmore.ca  .  Steven does a great job of reviewing books and you should check out his website.  Here is his review of Epic Saints.

Epic Saints 
Wild, Wonderful, and Weird Stories of God’s Heroes

by
Shaun McAfee 


TAN Books
ISBN 9781505115123
ASIN B083Y67LD7

I love books like this one. I love reading about saints and am currently reading books from 4 different series about saints. But what a book like this does is introduce me to a few new saints, it gives me some more information and examples from saints that I am more familiar with. This was an EPIC READ that I could hardly put down. It is mostly eBook about specific saints and But there is also a lot of great information about the process of saint making, and the canon and calendar of saints. But the volume is not just the work of Shaun McAfee there are several contributors. Those contributors are:

Alex R. Hey
Sarah Spittler
Jessica Mcafee
Theresa Zoe Williams
Brooke Gregory
Deacon Marty Mcindoe
Shaun Mcafee
Laura Hensley
Mike Panlilio
Maggie Van Sciver

The essays interspersed through the biographies are:

Have Saints Always Been Canonized The Same Way?
What Is The General Roman Calendar?
Can These Stories Be Allegorical?
Are We Really Expected To Believe These Stories?
Why Are Some Saints Not On The Calendar?
What Is The Process For Canonization?
What Should We Do With Saint Narratives That Contain Errors Or Inconsistencies?
Why Are Some Canonized Quickly While Others Have Been In The Process For Centuries?
Can I Become A Saint?

And on top of that are profiles of 74 saints. Shaun and the other contributors do an amazing job or highlighting so many saints in such a short space. There are almost a dozen saints I need to go find further readings on. And my son is already looking forward to my rereading this book with him. 

In this volume there are a few tales about dragons. Saints pulling practical jokes and pranks. A bilocating death and many, many more stories of saints, of Martyrs and holy men and women. 

Though I will be honest with you, the pieces in this volume are so well written you might have a hard time picking a favorite. And you will definitely want to read more on at least some of the saints. An excellent read that I highly recommend. 

Love Is All About Giving – by Deacon Marty McIndoe

Church, Eucharist, Evangelism, Forgiveness, Healing, Holiness, Holy Orders, Holy Spirit, How to be Catholic, Jewish roots, Life in the Spirit, Liturgy, Marriage, Penance and Reconciliation, Priesthood, Pro-Life, Relationships, Sacraments, Scripture, Sin, Spirituality, Teaching, Vocation

Love Is All About Giving – by Deacon Marty McIndoe

During this time around Valentine’s Day most of us are concentrating on finding just the right gift for the one that we love.  I certainly realize that giving to the one we love is something that should be done constantly in our relationship with them.  But Valentine’s Day sets aside a special day for us to do that.   If we truly love someone, we want to give to them at Valentine’s Day and throughout the year.  It seems naturally built in to us as humans to want to give.  I think that is because we are made in the image of God, who is the great giver.

We all know John 3:16 which says “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.”  This is the gift above all gifts.  It is also the gift that keeps on giving, as the commercials say.  I would like to take a look at this precious gift.  To begin with, our very life is a gift given to us by God.  It is a precious gift that should be held sacred.  Secondly, the scriptures tell us that God formed us in His own image.  This too is a precious gift.  We, like God, are made to live throughout all eternity.  We, like God, are also given the gift of free will.  This is also a very precious gift, but one that has gotten us in to trouble.  Unlike God we sometimes choose to be selfish and not loving and not giving.  In order to remedy this, God decided that He would come to us and bring us the gift of salvation.   The Word was made flesh and dwelt among us.  He did this for a specific purpose, for our salvation and for our formation.

I have always been interested in Social Anthropology, where we study the behavior of cultures, both ancient and sometimes contemporary.  I have found it extremely interesting that almost every culture recognizes that there is a God (or several gods) and finds it necessary to offer sacrifices to this God.  This too seems to be built in to our human DNA.  We have a need to worship God and to offer sacrifice to God.  Jesus came to the Jewish people who were accustomed to sacrifices and offerings to their God.  Jesus became for us the fullest sacrifice for our sins.  Jesus died a horrific death so that our sins could be expiated and we could obtain eternal life.  His was the perfect sacrificial offering.  However, that is not the only reason he came.  If it was, he could have been slaughtered by Herod as an infant, or one of the many times in the Gospels where the people tried to kill him.  Each time He escaped because His time had not yet come.  He had more to do.

I believe that one of the primary things that He wanted to do was to start His Church.  He wanted to find and train the right men to do the job.  When He chose the twelve apostles He was making new the Jewish Kingdom of the twelve tribes and starting the new Kingdom, the Church.  He chose Peter as the “Rock” upon which He would build this Church.  All twelve disciples were important, even the one who betrayed Him, but Peter was to be the Head of them all and the Head of the Church.  The scriptures are very clear about that.  Jesus spent three years in ministry with them to train them and show them what would be called the seven sacraments.  When the time of their training was completed, Jesus turned towards the means of His death.  He wanted His death to be a renewal of the Jewish Passover so He went to Jerusalem at the time of Passover.  He walked right in to the hands of those who wanted to kill him.  He would become the new Passover.

The death of Jesus on the cross is so much a part of the Jewish Passover Feast that we cannot separate the two.  Dr. Scott Hahn’s book, The Fourth Cup is one of the best references for us to study this.  In this book he shows us how our redemption followed a plan established by God from the very beginning of time.  When Jesus celebrated the final Passover (which we call the last supper) with His disciples it really wasn’t completed until His death on the cross.  During that Last Supper Jesus gave us an extraordinary gift, the gift of His own Body and Blood and Jesus instructed the disciples to continue to give this gift.  The Church that Jesus formed was to continue to celebrate His sacrifice and continue to give out His body and His blood to His people.  It has been doing that for 2,000 years.

After Jesus died and ascended back to heaven, He gave another gift to us all.  He gave us the gift of the Holy Spirit.   This gift of the Holy Spirit was given to strengthen us and to continue to help us in all that God calls us to do.  The gift of the Spirit has been lavished upon us.  Though the Sacrament of Baptism, the gift of the Spirit is placed within us.  In the Sacrament of Confirmation the fullness of the Spirit and the Gifts of the Holy Spirit are made manifest.  Through the gift of the Sacrament of the Holy Eucharist we are given the very body, blood, soul and divinity of Jesus.  We are empowered by Him and called to be formed in His image.  In the gift of the Sacrament of Marriage and the Sacrament of Holy Orders we are again empowered in to the Vocation that God calls us to.  When we are sick, the gift of the Sacrament of the Anointing of the Sick brings us healing.  And when we turn away from God and turn to sin, the Sacrament of Reconciliation forgives us and brings us back to Him

All of the gifts that God gives us continue through the precious gift of the Church.  The Church gave us the gift of the Bible and helps us to understand it.  The Church gives us the gift of Tradition which was (and still is) so venerated in Jewish life.  Tradition helps fill in what the Bible hasn’t given us.  It helps us to understand where we have come from and helps us to see that we are still the same Church founded by the Apostles with Peter as the head.  The Church gives us the gift of its hierarchy, which continues (literally) what Jesus has taught us.  The present day Pope is the 266th man who has sat on the chair of St. Peter.  All of our bishops are spiritual descendents of the twelve disciples.  We can trace the lineage of ordination right back to the early Church.  As.000

  great as the Church is, we are all still human with human weaknesses.  We have had some “bad” Popes and Bishops, yet the Church continues on.  No other institution on earth has remained for 2000 years.  Jesus was right when He said that the gates of hell will not prevail against it.

In summary, God is the great giver of gifts that keep on giving.  Our salvation is a precious gift that we celebrate every time we celebrate mass.  Jesus, body, blood, soul and divinity is always present to us in the Eucharist.  The Church is always present to us as Jesus’ own body here on earth.  The Church is always giving us the gifts of the Sacraments and of God’s grace.  The Church is always proclaiming the scriptures and teaching us how to live them out.  There is no doubt that God has given us every good gift, and they keep on giving.

I’M CATHOLIC. NOW WHAT? By Shaun McAfee – a book review by Deacon Marty McIndoe

Abortion, Apologetics, Blessed Virgin Mary, Book Review, Church, Community, Converts, Creation, Death and Dying, Demons, Diaconate, Divine Mercy, Early Church Fathers, Easter, Ethics, Eucharist, Evangelism, Family, Fatherhood, Forgiveness, Gnosticism, Healing, Heresy, Holiness, Holy Orders, Holy Spirit, How to be Catholic, Lent, Life in the Spirit, Liturgy, Marriage, Miracles, Morality, Mystagogy, New Age, Penance and Reconciliation, Pope Francis, Prayer, Priesthood, Pro-Life, Purgatory, Relationships, Relics, Resurrection, Rosary, Sacraments, Saints, Scripture, Service, Sin, Social Media, Spirituality, Teaching, Trust, Vocation, Women, , ,

I’M CATHOLIC.  NOW WHAT?   By Shaun McAfee – a book review by Deacon Marty McIndoe

Shaun McAfee, founder of EpicPew.com, blogger at National Catholic Register, contributor to Catholic Answers Magazine and many other Catholic resources has written a new book published by Our Sunday Visitor.  Personally I think that this is the best book he has written; and I really enjoyed his other books.  When I first saw the pre-publication announcement for this book, I immediately put in an order for it.  The title and description led me to believe that this book would be a great resource for my parish RCIA program.  I have been involved in the RCIA (Rite of Christian Initiation of Adults) program for many years and know that those who have gone through it need a really good resource book to continue their journey after the time in the program has finished.  After reading this book I not only realized that the book is perfect for that, but that the book is perfect for all Catholics on their journey of living out the beauty of the Catholic faith.

The author of this book is a convert and has gone through the RCIA process to become a Catholic.  How I wish that all of the people who go through RCIA become as good a Catholic as Shaun and his wife have become.  Shaun’s overall knowledge of the Catholic faith and Catholic Theology (he has a graduate degree from Holy Apostles College) is amazing.  The way he lives out that faith with his wife and family is even more amazing.  Faith is made to be put in to action and Shaun certainly does that.  I have followed Shaun and his family on Facebook for almost six years and although I have never met him in person, I see the faith filled life that he leads.  That faith filled life pours over in to this book.  Shaun tells us all the things we need to know to be a good Catholic and he gives us personal examples of how to be a good Catholic.

This 335 page book consists of 100 chapters that give us a lot of information on the Catholic Church and why we do the things that we do.  I find it very refreshing that he takes the times to not only tell us the things that we should be doing to be a good Catholic, but also tells us why we do those things.  He often refers to the Holy Scriptures as well as the Catechism of the Catholic Church.  He also uses stories from the early church Fathers and the Saints to explain.   Besides that, he gives us plenty of personal examples from his own life.  He covers just about everything that you can think of that speaks of Catholicism.  He not only covers different topics but also gives us things to do.  For example, not only do we learn about Baptism, but he also gives us ideas on how to celebrate our Baptism day.  He talks to us about the priesthood and then encourages us to invite a priest over for dinner.

Shaun’s section on BEING A MODERN CATHOLIC has so much richness to it when discussing evil, relativism (a must read), marriage, sexuality, abortion, euthanasia, immigration, gossiping, giving, and consumerism.  His discussion of the current sex abuse scandal and cover up is enlightening.  He deals with all of the current issues in the Church today.  His way of facing these issues clearly shows the HOPE that we as Catholics are called to have.  Shaun ends his book with a section on EVANGELIZATION: IT’S FOR EVERYONE.  The chapters in this section remind us of our calling as Catholics to share the Good News that we have received.  He explains the “New Evangelization” and encourages us to reach out to those around us, especially to our children.

I highly recommend that ALL Catholics read this book.  The book covers serious subjects but is very easy to read.  It is informative as well as interesting.  It is a wealth of information on the Catholic faith.  This book is not only for those who have just recently come in to the Church, although it is great for them, but it is for all of us on our journey towards Jesus in His Church.  We can all benefit from the explanations and the suggestions that Shaun makes in this book.  As I write this, we are approaching the LENTEN season.  I highly suggest that every Catholic get this book and read it and study it and live it out for Lent.  It might be the best thing that you ever did for Lent.

WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe

Community, Creation, Discernment, Family, Holiness, Jewish roots, Marriage, Penance and Reconciliation, Prayer, Pro-Life, Relationships, Scripture, Sin, Spirituality

WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe

In Genesis we read, “When God created human beings, he made them in the likeness of God; he created them male and female.”  Even though we call God “Our Father”, and Jesus was a man, I believe that the true likeness of God cannot be seen by just looking at the masculine; nor can it be seen by just looking at the feminine.  To truly see the image of God we must look at both the masculine nature and the feminine nature of humankind.  Throughout the scriptures there are plenty of examples of both but there does seem to be preponderance of the masculine.  Too often the women of scripture are in the background and don’t get the attention that they deserve.  This is probably due to social and cultural partiality.  I want to bring to the reader’s attention some of the women of Scripture that show God’s power at work.  Since there are so many, this article will be in three parts.  One, the women of the Hebrew Scriptures; Two, the women of the New Testament; and Three, women Saints of the Church.

PART I – POWERFUL WOMEN OF THE HEBREW SCRIPTURES

EVE:   In the creation account, Eve is seen as the mother of the living.  She is also seen as Adam’s companion and helper.  In Christian traditions, Eve is the one who led Adam astray by sharing the fruit of the Tree of Knowledge with him.  When God confronts Adam about his disobedience he blames not only Eve for his transgression but also blames God for giving him Eve.  Eve in turn blames the serpent for tempting her to eat of the fruit of the Tree of Knowledge.  While it is easy to think of Eve as being weak because of this, we must remember that Eve had to be a strong woman.  She, according to the Genesis account, was the first mother.  She had no one else to be an example of what motherhood was all about.  She had no mother to show her how to take care of her children.  She had no other women friends to help support her.  In the Genesis account she was the only mother.  It is in her that humanity receives life.  The Church traditionally recognizes Eve as a Saint, along with Adam and celebrates their feast day on December 24th. 

SARAH:  Sarah was the wife of Abraham and is the first woman mentioned in scripture after Eve.  She had to be a strong woman to accompany Abraham on his long journey to the Promised Land.  She also was a woman with a good sense of humor.  When God told Abraham that he and Sarah would bare a son, even though they were a century old, Sarah laughed.  However, she also was a woman of faith because she took God at His Word.  The letter to the Hebrews tells us that, “By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised.”  Can you imagine how much strength she would have to have to bring up children at her age?

SHIPHRAH AND PUAH:  These two women were Hebrew mid-wives in Egypt who were ordered by Pharaoh to kill the newborn Jewish boys when they were born.  Pharaoh felt that the Jewish people were getting too strong and too powerful so he ordered the midwives to kill the baby boys.   Shiphrah and Puah knew the sanctity of life and did not do this and lied to Pharaoh about it.  They knew that their stand on life could cost them their own life, but they were strong enough to follow their conscience.  They are a great example to us of people who hold life sacred and of people who can stand up to an evil government through civil disobedience.  Because of them, many Jewish lives were saved, including Moses.

SOBEKNEFRU:  Was the daughter of the Pharaoh who had ordered the Hebrew children killed.  She is the woman who found the baby Moses floating in a basket.  She had the strength and courage to go against her father and raise Moses as her own child.  Fortunately, she used Moses real mother, Jochebed as the nursemaid.  Jochebed must have had a lot of strength and love for her son Moses to disobey Pharaoh and keep her son alive.

MAHLAH, NOAH, HOGLAH, MILCAH AND TIRZAH – THE FIVE DAUGHTER OF ZELOPHEHAD:  Zelophehad was a descendent of Joseph who left Egypt with Moses and died in the wilderness.  He had five daughters and no sons.  Under the Jewish law only sons could inherit the property of their father.  The five daughters of Zelophehad went to Moses and Eleazar and petitioned them to change the law.  Through divine intervention, God told Moses to give the land to the daughters and to change the law so that if there were no male offspring, the estate could go to the daughters who would rightfully own it.  Because of the vision and persistence of these women, Jewish law was changed forever.  They had the strength to stand up against the established leaders and fight for equality.  God honored their fight.

TAMAR:  Tamar was married to Judah’s son, Er.  Er was a wicked man and died and Judah asked his other son Onan to provide offspring for Tamar (a Levirate union) so that the family line would continue.  Onan slept with Tamar but because he didn’t want her to have a child, he kept “spilling his seed on the ground”.   Onan was more interested in a larger share of Judah’s estate, than continuing the Family line.  Tamar knew that it was necessary for the family line to continue so she disguised herself as a prostitute and slept with her father-in-law, Judah.  He did not recognize her.  From that Union she brought forth twin sons to continue the family line.  The one son, Perez is an ancestor of Jesus.   Even though Tamar’s action seems odd in today’s world, Tamar received a great deal of respect from Judah for the bold thing that she did.  Not only was she strong and bold to do this, but she was very bright to come up with a way to prove that Judah was the father (read Genesis 38).  Because of her strength and cunning, the Davidic line continued on.

RAHAB:  Rahab, who is listed in the genealogy of Jesus, is a most unlikely person to be an ancestor.  First of all, she was not a Jew but was a pagan Canaanite.  Secondly, she was a prostitute.  Rahab lived in the city of Jericho and when the Jewish people were ready to attack that city Joshua sent in some spies.  Rahab, was quite intelligent, perceptive and well informed.  She recognized the two Jewish spies and told them that she had heard of their God and how He had set His people free from the Egyptians.  She told the spies that all of the Canaanites were fearful of the Jews and their God.  She even spoke a phrase of faith by saying, “For the Lord your God is God in heaven above and on the earth below”.  She told the spies that if they could spare her and her family, she would help them.  Rahab went against her king and and her country and religion and she hid the spies in her home.  Because of this, they were able to obtain tactical information.  The Jews conquered the city and spared Rahab and her family.  Rahab later married a Jewish man and continued the Davidic line to Jesus.

RUTH:  During the time of the Judges rule of Israel, there was a famine in the land.  Elimelech and his wife Naomi left their home in Bethlehem with their two sons, Mahlon and Chilion to go to the land of the Moabites and escape the famine.  They were there several years and Elimelech died.  Both sons had married Moabite women.  Mahlon married Ruth and Chilion married Orpha.  After about ten years both sons died and Naomi decided to go back to her homeland.  She told both widowed daughters in laws to return to their families and to remarry.  Orpha did return to her family, but Ruth decided to stay with Naomi and go back to Bethlehem.   Ruth said to Naomi, “For wherever you go, I will go; wherever you lodge, I will lodge; your people shall be my people, and your God my God.”  Ruth went with Naomi to Bethlehem.  It must have been very difficult for Ruth to leave her homeland and her family and to travel to an unknown land.  Her relationship to Naomi and the witness of faith that Naomi provided gave her the strength to do go to Bethlehem.  There Ruth supported herself and Naomi by gleaning in the fields of a man named Boaz.  Boaz had heard of Ruth’s loyalty to her mother in law and saw her great kindness.  He also saw her as a hard working woman.  Boaz was a close relative of Naomi’s deceased husband Elimelech.  He bought the land that Elimelech had owned and married Naomi.  Together they had a son named Obed and a grandson named Jesse who would be the father of King David.   

HULDAH:  Most of the time when we think of Prophets, we think that they are all men.  In the book of Kings, there is one female Prophet named who was most important to the Jewish heritage.  She was one of seven women prophets (Sarah, Miriam, Deborah, Hannah, Abigail and Esther) mentioned in scripture.  The scriptures tell us that Hidlah was a prophet who the priests and royal officials would often consult.  She could tell them of their fates and the fates of surrounding nations.  She spoke stern commands to the leaders and was seen as someone who could determine if writings were from God or not.  When they were rebuilding Solomon’s temple, a script was found and brought to Huldah to determine if it was God’s Word.  Huldah declared that it was God’s Word and that the temple and people would suffer because they had failed to follow it.  She told King Josiah that because of his repentance he would be spared.  Her prophecies about destruction came true.  Huldah was a woman who could stand up to anyone, commoner or king.  She was well respected for her gifts of discernment and was a woman who helped turn the people back to God through repentance. 

We can see that God chose these women, and many more besides, to help continue the Line of David and to help bring people to Him.  Even in the Middle East several thousand years ago, when women were seen as subservient to men, God used their strength and their cunning and their faith to help build his Kingdom.    This concludes Part I on the Hebrew Scriptures (Old Testament).  In a few days we will take a look at Part II, Women of the New Testament.

Living in a Gnostic Culture – by Father Bill Peckman

Anxiety and Worry, Apologetics, Church, Community, Ethics, Evangelism, Gnosticism, Heresy, Holiness, Penance and Reconciliation, Pro-Life, Spirituality

Living in a Gnostic Culture by Father Bill Peckman

A general rule of thumb for me is that if one truly believes something, it changes their behaviors. If I see someone preaching something or becoming an activist for something, but I do not see their behaviors follow suit, I dismiss it as hypocrisy at best and as neo-Gnosticism at worst.

In the USA, we live in an increasingly Gnostic culture. Gnosticism is a belief that the created order is the result of a malevolent entity, the height of that disorder is humanity, and that a benevolent entity has planted within us a spark and a soul that most are too ignorant to act upon. This spark is a special or secret knowledge. This created an elite group.

Gnosticism sees anything that creates more human beings as evil. Abortion, suicide, mercy-killing, birth control, homosexuality, and other forms of sexuality and life issues contrary to Christianity were seen as positives. As Gnostics are dualists (body bad, soul good), salvation comes not from renouncing sin, but from being released from ignorance about the created order. Gnosticism takes a very dim view of organized religion as a whole.

What we see today, I call a neo-Gnosticism. What makes it different is a two-tiered system of elites who posses the knowledge and the commoners who don’t. Rules do not apply equally to the two groups. Gnosticism is certainly the ‘religion’ of the eugenics movement. Gnosticism has found itself in the man-made climate crisis controversy.

I am a man who is very much in favor of NOT dumping pollutants into our land, sky, and water. I think we wildly over-consume. I am in favor of re-usable anything. The personal choices I have made reflect this. I think that many scare tactics are in use with the debate and that the debate has taken a near zero sum quasi-religious fervor. Again, since I believe belief should effect action, when I see celebrities and politicians who champion the cause but whose lifestyles would give no witness to these beliefs (they fly private jets, have limos, several homes, etc), it makes me question the veracity of their beliefs. While I might not agree completely with anyone, I will respect those who actions are in line with their beliefs in this matter.

My own opinion about so much of the debate in this country is that is it about control. Elitism in any of its forms is about a general disdain for the unenlightened. In this worldview, the enlightened are duty bound to save the ignorant masses from themselves, even if that means culling the herd. The tools for this are via the government: legislative activism, judicial activism, and punitive taxation. However, for this to work, division among the ignorant masses needs to happen. It is like the popular kids getting unpopular kids to attack other unpopular kids with the promise the attackers will become part of the elite..which seldom happens and makes useful idiots of them. The neo-Gnostic mentality allows for this.

Progressive politics are rooted in neo-Gnosticism. So is progressive Christianity. It is little wonder that progressive Christianity has adopted Gnostic views on life issues and the use of human sexuality. Certainly there are forces within the Catholic Church, who believing themselves to be oh so reasonable, want to follow suit. While they might not say it outright, that the majority of Catholics do not believe in the Real Presence is of no concern. For a Gnostic posing as a Catholic, the Incarnation itself would be problematic, hence all things that flow from the Incarnation, especially that we consume the Flesh and Blood of the Word made Flesh would seem ridiculous. As Gnosticism does not see sin in the way Catholics do, the consequences of sin would also mean little (who needs Confession? No such thing as spiritual warfare) and means to rectify the consequences would be ignored as irrelevant.

No heresy ever really dies. It morphs and adapts. It goes by new names while keeping its essential character. We live in a Gnostic culture in the west and the Americas. Just as Gnosticism wanted to be the orthodoxy of Christianity from the beginning, so too today. Heresy counts on ignorance of the truth to spread. 50 years of horrid catechesis within the Catholic Church is now bearing consequences that are a major contributory factor in the emptying of our pews and the despoiling of the flock by ravenous wolves.

Demanding the truth, living the truth, and giving witness to the truth is how we have always battled heresies; it will be the way we do now.

Father Bill Peckman’s website can be found at: http://www.ramblingsofacountrypastor.blogspot.com/

MYSTAGOGY – AN EXPERIENCE FOR ALL OF US – by Deacon Marty McIndoe

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MYSTAGOGY – EXPERIENCING THE MYSTERIES

In the RCIA program, the period following the reception in to the Church is known as a period of Mystagogy.  Mystagogy is a time where the mysteries of the Church are revealed to the new Catholics.  It is revealed through their experience of the Sacraments and through all that the Church offers them.  Although teaching is involved, experience and sharing about that experience is the way the mysteries are revealed.  The Rite of Christian Initiation of Adults (Chicago, 1988) manual states: “. The purpose of the mystagogy is to enable the newly baptized to draw from their sacramental experience a new sense of the faith, the Church, and the world”.  As a leader in the RCIA program in my parish, I try to encourage our Neophytes to experience as much as they can, the resources that the Church offers them.  Truly, I believe that this is good for all the people of the Church as well.

Those who have gone through the RCIA program have experienced at Easter NEW LIFE.  They are, in a spiritual sense, born anew.  I have truly seen, throughout the years, a big change in them.  They are more alive in the faith.   We established Catholics have also been enlivened by experiencing all that Lent and Easter has given us.  Our faith should truly be renewed.  I believe that a period of mystagogy is appropriate for us too.  We need to experience all that the Church offers us, and there is so much.  We are constantly called to grow in our faith by using the sacraments and other tools that the Church gives us.  When we grow in our faith we become more of who God wants us to be.  When we do that, we become happier, more fulfilled and more at peace.   We can grow in our experience of all that the Holy Spirit gives us by receiving the Spirit’s gifts and fruits.  Literally, we can set the world on fire.

I would like to share some of my thoughts on how to do this.  I thought that I would do this in a list format.  Sometimes it is good to have a list of some of the things that the Church can offer to us so that we can grow in our faith.  Here is a list (certainly not a full one) of things that will help us to grow in our faith:

TWELVE STEPS TO HELP US GROW IN OUR FAITH

1 – Go to mass at least every Sunday.  The mass is the Summit and Source of our faith.  In the mass we hear God’s Word proclaimed and explained and we receive the most precious gift of His Body and Blood.   We pray together and experience community and are sent forth.  I attend daily mass because I believe it can do more for me than anything else.

2 – Pray.  When you are in Love with someone, communication is a natural expression of that Love and a way that Love can grow.  Prayer is communication with God.  There are so many ways to pray.  I love praying the Liturgy of the Hours.  It is now so easy to do and so available by placing an app on your smart phone.   I use the ibreviary app.  It is a no cost app.   Try it out, you will be glad that you do.  I would suggest at least praying Morning prayer and Evening prayer.

I also like to use what I call “gut” prayer.  This is totally spontaneous and can be done at any time.  It comes from deep within us, our “gut”.   Sometimes my gut prayer is filled with praise and thanksgiving.  Often it is filled with “why me God?”  And “why are you allowing this to happen?”   It is a prayer of honesty and truth and feelings.

3 – Eucharistic Adoration.  This is also a form of prayer, but it goes beyond regular prayer.  It is a time to adore the Lord as he is present to us in His Risen Body in the Eucharist.  It is certainly a time for prayers of thanksgiving and praise but can also be a time for prayers of supplication.  I go to Eucharistic Adoration at least once a week.

4 – The Sacrament of Reconciliation.   St. Paul tells us that we have all sinned and fall short of the glory of God.  All means all.  Christians too sin.  Even the Pope goes to confession.  There is no doubt that when I do something that I know is wrong, or more often, fail to do something I know that I should have done, I immediately ask for God’s forgiveness.  However, it is very freeing to regularly confess our sins to a priest and to hear him give us God’s forgiveness.

5 – The Rosary.  I love praying the rosary.  I try to do it every day.  In the rosary you can meditate on the mysteries of God’s touch to mankind.  The rosary is meant to be a meditative prayer where we literally focus on many of the stories from the scriptures about our salvation.  I look at it as a mini-course on God’s love and action.

6 – The Bible.  The Bible is a special gift that the Church has given to the world.  In it we hear God’s Word and receive direction and support for our lives.  Every liturgy that the Church does has at least one reading from the Bible.  We should listen closely to it at every liturgy but it also should have a special place in our homes.  The Catholic Church has given us the Bible and it is up to the Catholic Church to help us understand it.  I highly recommend using a Catholic study guide; My favorite is The Word Among us.   Going to a good Catholic Bible study is great (stay away from Protestant ones as they can misinterpret the Bible).  There are many online resources to help us (see last page).

7 – Charity and Service.  Every Christian is called to be a person of action.  We are called to feed the poor, heal the sick, visit the lonely and those in prisons etc.  Every parish has some sort of ministry to help us do that.  Check it out and become involved.  Put your faith in to action.

8 – The Blessed Virgin Mary.  The Lord literally gave His mother to us to help us in our journey towards Him.  Since the very beginnings of the Church Mary has been held in high esteem and has helped the Church and all Christians in many ways.  It is good to learn about Mary and to ask her intercession in your life.  She loves you as her own son or daughter.

9 – The Saints.  The Saints were all ordinary people just like you and me.  They struggled with the same things we struggled with and they were able to grow so close to Jesus and follow Him that the Church assures us that they are in heaven.  They intercede for us in prayer and they love it when we ask them to do so.  Try to learn as much as you can about the Saints and learn from them how to follow the Lord.

10 – Go on a Retreat.  A retreat is simply a time set aside for you to get away from the normal distractions in life and to draw closer to the Love that the Father, Son and Holy Spirit have for you.   Some retreats have themes, and some are simply quiet time with the Lord.  Try one, you will love it.

11 – Visit Holy Sites.  Throughout the world there are places that one would consider a Holy Site.  It might be one because of its history and what happened there, or it could be just an ordinary place that has been set aside for people to visit and grow closer to God.  I have been fortunate to visit many Holy Sites throughout the world, including the Holy Land, Rome and several places where Mary has appeared.  I have one Holy Site nearby, The Shrine of Our Lady of the Island that I love to visit and spend time with the Lord.

12 – Be Proud to be Catholic.  The more you learn about the Church, the prouder you will be.  Yes, the Church is not perfect (the priest sex scandal shows us that), but it is something that Jesus Himself started and maintains.  No other organization on this planet has lasted as long as the Church has.  It is an instrument of God’s grace.  Let your pride in the Church show.  Tell others about it.

There are so many other resources that the Church offers us that we should take advantage of.  I have compiled a partial list of some important Internet Resources and include that here.  There are also so many great books out there that you could (should) read.  Perhaps another time I will look in to that.  May our good Lord bless you in your walk with Him.

CATHOLIC    INTERNET    RESOURCES

CATHOLIC WEB SITES

SITES EVERY CATHOLIC SHOULD USE TO LEARN MORE ABOUT THEIR FAITH:

The Vatican:                                       www.vatican.va    (choose English in the menu at top right)

EWTN:                                                 www.ewtn.com

New Advent:                                       www.newadvent.org

Catechism of the Catholic Church:   www.scborromeo.org/ccc.htm

US Conference of Bishops:                www.usccb.org

Catholic Answers:                              www.catholic.com

News Vatican:                                     www.news.va

Catholic News Service:                       www.catholicnews.com

Rome Reports:  (video news)                        www.romereports.com    Choose English at top right

Jimmy Akin:                                        www.jimmyakin.com

Life Teen:  (for Youth, but….)                        www.lifeteen.com

Amazing Catechists:                           www.amazingcatechists.com

Cardinal Newman Society:                www.cardinalnewmansociety.org

Strange Notions:                                www.strangenotions.com

uCatholic                                            www.ucatholic.com

Catholic Lane:                                     www.catholiclane.com

Institute of Catholic Culture:            www.instituteofcatholicculture.org  FREE Catholic Courses

Word on Fire:                                     www.wordonfire.org

Dynamic Catholic:                              www.dynamiccatholic.org

CATHOLIC APPS FOR YOUR SMART PHONE:

Search your play store for these apps

Liturgy of the Hours:                          ibreviary

Catholic prayers and readings etc.   laudate

Novena prayers etc                            pray

Catholic radio                                     Relevant Radio

The Bible                                            Bible

Eternal Word Network                      EWTN

Mass times                                         Catholic Mass times

Catholic Dating                                   Ckiss

The Seasonal Church – by Deacon Marty McIndoe

Church, Converts, Liturgy, Penance and Reconciliation, Prayer, Spirituality

I am fortunate to live in the North East United States where we experience four seasons every year. Each season brings with it new sights and sounds and something special to bring us a better experience of life. It seems that there is always a change in the air going on. We usually take these changes of seasons for granted, but I remember one year when I lived in central Texas when I didn’t experience theses changes and it really bothered me. Somehow, grilling outside for Christmas while wearing shorts didn’t do much for giving me the Christmas spirit. I know that many people live in areas where there is little or no change in seasons and probably deal with it well, but I did not. I am used to seasons and I really enjoy them.
We are now in our fall season. The air is clean and crisp and refreshing. The trees are changing their leaves from green to various shades of yellow and red and brown and gold. Fall flowers such as mums are bringing new colors in to the neighborhood. The smell of fall candles and cinnamon and spices fill the house. The sky seems to be a brighter shade of blue. We spend more time inside with our families and friends. Life is good.
When winter comes we feel the sharp cold air, but it seems to refresh and awaken us. Most of the trees and flowers are bare now, but there are still some evergreen trees and bushes that remind us that life goes on. When snow falls it is one of the most beautiful sights to see. Children can be seen snow sledding and ice skating. There is nothing like coming in from the cold to sit around a nice fireplace with a roaring fire. After a while, we tire of the cold and ice but then we see signs of spring coming.
With spring comes a feeling of new life. The trees that seemed to be dead are now coming alive again. Flowers are pushing up from the ground with seamless effort. You hear the sounds of birds chirping in the trees. The air has a fragrance of flowers. The earth seems to be awakening from its sleep.
In summer we have the warm breezes touching our skin. The flowers that bloom are filled with so many different and bright colors. Many of our activities of enjoyment are found outside. We have our times for walks and our times for going to the beach or to the pool. The children are thrilled because they are on their summer break and can really enjoy the summer life.
Just as the seasons of the earth bring us new experiences and help us to live out a fuller life, the Church, in its great wisdom, offers us seasons to do the same thing. The earth gives us four seasons but the Church gives us six. The whole Church year revolves around the Church seasons. Let’s take a brief look at these six seasons and how they help us to experience God’s love better. These seasons are also filled with their own colors and sights and sounds.
The first season of the Church year is Advent. It starts in the late fall, timed to give us four weeks to prepare for the great feast of Christmas. The color for this season is violet (with one Sunday of Rose). Advent is a quiet season of joy where we anticipate and prepare for the coming of Jesus. We look towards the coming of Jesus both at Christmas two thousand years ago and His Second Coming at the end of time. It is a time of anticipation and readiness. Advent ends on December 24th.
The second season of the Church year is Christmas. It starts on December 25th and lasts until the Feast of the Baptism of Jesus. This is a season of joy and celebration and merriment. It is a time where we all give out gifts to remember the great gift given to us at Christmas, Jesus. It is a time of the smells of evergreens and baking and a time when families spend more time with each other. The color for this season is white.
When Christmas ends, we begin the third season, the season of Ordinary time. The color of this season is green. Ordinary time is a split season. The first split is right after Christmas for about four to eight weeks. It is a time when we listen to all of the stories about Jesus. It is a time for us to learn and grow in our knowledge of Jesus. It ends with Ash Wednesday.
The fourth season is the season of Lent. This season starts with Ash Wednesday and ends with Holy Thursday morning. The color of this season is Violet. It is a time for prayer and repentance in preparation for the celebration of the Easter mysteries. It is a special time for our RCIA groups to be ready for coming in to the Church at the Easter Vigil. It is a time of serious prayer and reflection and growth in our love of Jesus.
The fifth season is the Paschal Triduum. Its colors are white and red depending on the day. This season is only three days long but reflects the very act of what our Church was founded upon, the Death and Resurrection of Jesus. The first day is Holy Thursday (White) when we celebrate the institution of the Eucharist and the priesthood. The second day is Good Friday (Red) when we remember the death of Jesus on the cross. The Church does not celebrate any Sacraments that day. The third day is Holy Saturday with its Easter Vigil. The vigil mass is the highest mass of the Church year. It is one that is filled with so many sights and sounds, readings, candles, water, incense etc. The RCIA candidates come in to the Church that evening. It is a time of GREAT JOY. The liturgies of all three days of the Paschal Triduum are celebrated as ONE continuous liturgy that commemorates the passion, death and resurrection of our Lord Jesus Christ.
The sixth season of the Church year is the Easter Season. It is a fifty day celebration that begins at the Easter Vigil and concludes on the Feast of Pentecost. The color of the season is white. We spend fifty days looking at the readings about the resurrected Jesus. The Easter Paschal Candle, lit at the Easter Vigil, burns for all liturgies during this season. Jesus is the Light of the world. He is the Resurrection and the Life. We spend fifty days celebrating this. This is what the Church is all about. We are a resurrection people.
The second part of Ordinary season starts on the Monday after Pentecost and goes until the Feast of Christ the King when the calendar of seasons starts all over again. We hear all of the stories of Jesus during this season.
It is interesting that the seasons of the earth seem to join in with the liturgical seasons. The late fall and early winter of Advent gives us a little glimpse of the stillness and waiting of Advent. The beauty of the winter white proclaims the birth of the savior. The beginning harshness of winter at Lent calls us to penance and the Spring season reflects the life and light of Easter. Just as we can enjoy the seasons of the year, the seasons of the Church can help us better experience all that Jesus has done for us and how we should respond to His love.