All posts by deacon.marty@gmail.com

Consuming God’s Word – by Deacon Marty McIndoe

Church, Ethics, Eucharist, Family, Holy Spirit, Liturgy, Pope Francis, Prayer, Saints, Scripture, Teaching

Consuming God’s Word – by Deacon Marty McIndoe
When I was growing up my father was very concerned about healthy eating. He had read several books about nutrition from Adele Davis and used the mantra “You are what you eat”. Adele Davis, and many nutritionists of the 1950’s and 60’s, used this phrase taken from Victor Lindlahr’s 1942 book of the same name. I heard that phrase over and over again. Dad grew almost all of our own food in his garden and went to local farmers to get eggs and chickens. Mom bought very little from the grocery store. The whole idea was that processed food and non-organic food was bad for you. Only wholesome, organic food should be ingested. It was a lot of work, caring for the garden and canning and freezing foods for the winters. I do think it was worth it. I am a pretty healthy person. We all know that the more we eat healthy food, the healthier we will be.
The Scriptures have some interesting things to say about eating God’s Word. Jeremiah 15:16 says, “When I found your words, I devoured them; your words were my joy, the happiness of my heart, because I bear your name, LORD, God of hosts”. In Ezekiel 3: 1-3 it says, “He said to me: Son of man, eat what you find here: eat this scroll, then go, speak to the house of Israel. So I opened my mouth, and he gave me the scroll to eat. Son of man, he said to me, feed your stomach and fill your belly with this scroll I am giving you. I ate it, and it was as sweet as honey* in my mouth. Then he said to me, Son of man, go now to the house of Israel, and speak my words to them”. And again in Revelation 10: 10 it says, “I took the small scroll from the angel’s hand and swallowed it. In my mouth it was like sweet honey, but when I had eaten it, my stomach turned sour”. Psalm 119: 103 tells us, “How sweet are your words to my taste, sweeter than honey to my mouth!” Now I really don’t think that we should start tearing pages out of our bibles and eating them, but I do think that we should look in to these words of scripture telling us to consume His Word.
God’s Word that is given to us in the scriptures is a very precious gift. It is not given to us to put on to a shelf and look at only occasionally. It is a gift for us to use and consume every single day. Pope Benedict says to us, “We must rediscover a taste for feeding ourselves on the word of God, faithfully handed down by the Church, and on the bread of life, offered as sustenance for his disciples (cf. Jn 6:51). Indeed, the teaching of Jesus still resounds in our day with the same power: “Do not labour for the food which perishes, but for the food which endures to eternal life” (Jn 6:27)…Belief in Jesus Christ, then, is the way to arrive definitively at salvation.” How true this is! The mass reflects this perfectly, first we feed on the Liturgy of the Word, and then we feed on the Liturgy of the Eucharist. The two go hand in hand; both the Word and the Eucharist our needed for our spiritual growth. We need both of them. For the Eucharist, we need to go to our church and receive it from our priests but we cannot take it home with us. God’s Word is different. We do receive it in church, but we also can receive it in our home with our own hands. With smart phones we can literally take it with us wherever we go.
Having God’s Word on a book shelf or even on a smart phone isn’t enough. We quite literally have to consume it and consume it often. Pope Francis tells us, “Be constantly nourished by the Word of God.”. He also says, “I would like so much for all Christians to be able to comprehend ‘the surpassing worth of knowing Jesus Christ’ through the diligent reading of the Word of God, for the sacred text is the nourishment of the soul and the pure and perennial source of the spiritual life of all of us.” We all need to be nourished, and to use my dad’s mantra, “You are what you eat” think about what you put in to yourself. Think about what you read and what you watch on TV and what you see in movies. Is this wholesome food, or junk food?
I challenge you to also think about your families. Family life seems to be hit hard by today’s society. In some ways it seems to be disintegrating in to nothingness. Bringing God’s Word in to your family for nourishment is so important. The family consumes so much junk from society; it is time to give it the good wholesome nourishment of God’s Word. Again Pope Francis tells us, “A Bible for every family! …Not to place it on a shelf, but to keep it at hand, to read it often, every day, both individually and together, husband and wife, parents and children, maybe in the evening, especially on Sundays. This way the family grows, walks, with the light and power of the Word of God!”
My friends, we are truly called to consume God’s Word and yet we often ignore it and often consume “junk food”. I believe that we can change the Family, the Church and the World if we consume God’s Word every day. If you are not already doing this, start it as soon as possible. There are many resources out there to help you. As Catholic’s we should make sure that we use Catholic resources to help us. I personally like THE WORD AMONG US and MAGNIFICAT for looking at the scriptures of the day. Don’t be afraid to do some prayerful reading of the Bible on your own. Use a good Catholic bible with footnotes to help you in this. Make sure that you ask the Holy Spirit to lead you and guide you. It is the same Holy Spirit that inspired the Bible. Consuming God’s Word involves both prayer and study. St. Pope John Paul II tells us, “Pray and learn to pray! Deepen your knowledge of the Word of the Living God by reading and meditating on the Scriptures”. It is certainly time for us to grow with good nourishment remembering that “You are what you eat”.

Complaining to God – by A.J. Avila

Anxiety and Worry, Communication, Healing, Miracles, Spirituality, Trust

Do you ever wonder why God allows bad things to happen to us?
I mean, what are you to think when you’ve lost your job through no fault of your own? What if someone you love dearly dies?
Don’t you, like Job, sometimes want to beg God for an answer? Why, God, Why? How could you let this happen to me?
I admit sometimes I want an answer.
It’s unusual for a person to have one rare medical condition (hence the term rare). I have three. In fact, my primary care physician refers to me as “his special patient.” Sometimes when he enters the examination room to see me, I can almost hear him thinking Good grief, what weird thing is wrong with her now?
Anyway, one day I was down at my local HMO for yet another appointment—and of course feeling more than a little sorry for myself. But as I was crossing the parking lot, I stopped dead in my tracks at what I saw across the street.
It was a woman in a wheelchair, the automated kind. She was operating it with one hand. Now, that’s not such an unusual sight.
It was what she was doing with the other hand that had me rooted to the spot.
The other hand held a cane. Not just any cane, mind you, but a cane with a red tip. And she was sweeping it back and forth on the sidewalk in front of her.
What was truly amazing to me was that this woman was all by herself. She was both blind and lame, and she was out and about all by herself.
Perhaps it was just as well that she couldn’t see me staring at her like an idiot, mouth agape. I was flooded with emotions, all of them vying for my attention.
One was pity. Having one handicap is hard. Having two must make every day so difficult.
Another was admiration. What that woman was doing took guts, more guts than I’ll ever have.
But I think the emotion that won out was shame. Okay, I have three rare medical conditions. But it’s possible to live with the three of them. As long as I take my medication, my lifestyle isn’t all that badly affected.
No medication in the world was going to help that woman. That’s how it’s going to be for her the rest of her life.
I don’t know what happened to that woman to put her in that wheelchair with that cane. But, unlike me, she didn’t look like she felt sorry for herself.
Perhaps instead of complaining to God about my problems, I should be thanking Him for not giving me that ones I don’t have. Perhaps, like Job, I should learn to be content with God’s will.

Social Media Magisterium by Shaun McAfee – A book review by Deacon Marty McIndoe

Books, Church, Communication, Converts, Evangelism, Family, Holy Spirit, Pope Francis, Relationships, Social Media

Shaun McAfee has done it again. This is his fourth book and like the others it is easy to read and very informative. It also offers very practical advice based upon the years of experience Shaun has had using Social Media. This is a book that all Christians should read. It clearly presents Social Media as the tool to use to spread the Good News of God’s love. The title should grab most Catholics (Magisterium), but I hope that all Christians read it. Never before has the Church had such a great means to spread the Gospel message as we have today because of the Internet and Social Media. It would be a sin (probably literally) for Christians not to use this.
I have always viewed media as a powerful tool for society. I was co-editor of my High School news and in college I was a radio newsman and radio disc jockey. I was a member of the National Honor Society for Communications and studied communications in college. All of what Shaun says in this book fits in with what I have learned. I was pleasantly surprised that in the beginning of the book he mentions Marshall McLuhan (the intellectual of communications studies), who I studied extensively, but only found out from Shaun that he was a Catholic of extraordinary faith and had a real devotion to the Blessed Virgin Mary. We never learned that in our studies. Marshall McLuhan really predicted the birth of the Internet 30 years before it began. He called it the “global village” that communications would forge. Today we have that global village and as the scriptures say in Luke 10:2, “The harvest is plentiful, but the laborers are few; therefore beseech the Lord of the harvest to send out laborers into His harvest”. You and I need to meet that call.
This book will help you meet that call. Shaun starts out with a history of the many documents issued by the Church on media. He then gives a little background, or as he calls it, “re-introduction in Social Media”. Both of these chapters are great but his third chapter “The Media and the Family” impressed me greatly. All parents and grandparents will find this chapter interesting and judicious for their time spent in the family. There is no doubt that as good as the Internet is; it also has its dark side. Like any tool, it can be used for good or for bad. It can be under-used and over-used. This chapter looks at the use of the Internet and the affect it has upon family life. Don’t miss this chapter. You probably should read it twice. There is a lot of “meat” there.
The fifth chapter is on Ecumenism: Sharing the Idea of Unity. I absolutely loved this chapter. I am a convert to Catholicism and so is Shaun. He presented many ideas that I have thought about over the last 40 years. As a convert I know the great presence of faith within the Protestant tradition, but I also know of the great lack of Unity there. As a Catholic I recognize the truth of our faith and how in our faith we are called to always share the truth but also seek to deal with Protestants as our own brothers and sisters in the faith. Shaun does a great job showing how all of us, with the proper use of Social Media can do both. Social Media is not just for Evangelizing unbelievers, but is also great for helping all of us grow towards obtaining what Jesus prayed for; that all might be one.
The last chapters of the book give great practical advice to bloggers and really to all that use Social Media in any of its forms. This too should be a must read. Shaun has had a great deal of experience in the use of all forms of Social Media and his suggestions are great. He tells us of things to do and things not to do. Both of these are important to know. His suggestions, as practical as they are, also fit in to what the many Church documents call us to do. The sub-title of this book is “A No-Nonsense Guide to the Proper Use of Media”. This book certainly does this. I would highly recommend this book to anyone who has used social media in any form or who plans on using it shortly. I think that covers just about everyone.
Note: I can’t help but to mention the cover of this book which is done by the very creative TJ Burdick. It is the very famous “Creation of Adam” by Michelangelo found on the ceiling of the Sistine Chapel. However, on the cover Adam is holding a cell phone showing its apps and God the Father is pointing towards it apparently ready to touch one of the apps. It is said that Michelangelo has God the Father pointing to Adam’s outstretched finger ready to impart the gift of life to him. Perhaps we can fast forward and say that God the Father has given us the Internet to continue to give life to mankind. I do think it can do that. In the original fresco God the Father is clothed and Adam is in full frontal nudity. However, on this book cover (back) the book bar code covers this up much better than a leaf would. Nice placement, TJ.

THE SHADOW OF HIS WINGS – FR. GEREON GOLDMANN, OFM – Review by Deacon Marty McIndoe

Angels, Anxiety and Worry, Blessed Virgin Mary, Books, Charity, Church, Eucharist, Evangelism, Healing, Holy Orders, Holy Spirit, Miracles, Sacraments


After reading this book, I now have a new hero: Fr. Gereon Goldmann. Fr. Goldman was an ordinary yet exceptional man who was filled with love for his God and for all of God’s people. He continually put this love in to action in the midst of one of the darkest times in human history. Father Goldmann was a proud German man who quite early in his life felt the call to the priesthood. In 1939, while he was a seminarian, he was drafted in to the German Army under the Nazi Regime. He despised the Nazis but served his country the best way that he could while still keeping his faith. His draft brought him in to the dreaded Nazi SS headed by Heinrich Himmler, but even in the midst of this darkness he was able to bring forth the light of God. The darkness continued even after his capture when he was taken to a French prisoner of war camp in North Africa. The French hated the Germans and treated them very poorly. In spite of all of this, Goldmann kept his faith and stood up to the darkness and prevailed.
I really do not want to give a further synopsis of this book. My hope is that you will read it yourself. This is a book that should be read by every Christian, especially Catholics. It is filled with suspense and harrowing war stories. It certainly shows the evil of war and most certainly shows the evil of the Nazis. What really shines out through this book is the faith of this one man and the faith of many associated with him. Faith can give us the strength to not only handle the difficulties thrown at us, but to rise above these difficulties and to shine. Fr. Goldmann certainly does this. I quite literally had a hard time putting this book down. This book surprises you over and over again and you can’t help but to want more.
The book deals not only with the experiences that Fr. Goldmann had during the war and during his imprisonment, it also shows those civilians left behind and how they dealt with the horrors of war. Over and over again a common thread of Faith and Prayer weaves together to form a blanket of protection over Fr. Goldmann. He should have been killed so many times, but wasn’t. He was also able to maintain his desire of not hurting or killing anyone during the war. As a matter of fact, the only time he seemed to use his gun was while threatening a Bishop and a Priest on two separate occasions. You need to read the book to learn about that. The Lord, often against apparently resolute Nazi orders, seems to take Fr. Goldmann all over Europe (even to meet the Pope) and Northern Africa. The Epilogue and Appendix show his post war work in Japan and in India. It is absolutely amazing how God has used this man in so many different places.
Fr. Goldmann had so many miracles happen around him that you will be totally astonished. To say that God worked through Fr. Goldmann would be an understatement. God empowered Fr. Goldmann to be able to do what would normally be impossible. There is no doubt that the angels were with him. This is true not only during the war and prisoner sections of this book but also in what happened after the war. Fr. Goldmann dreamt of being a missionary to Japan and his dream came true. He was so much more than a missionary. He was a beacon of light within the darkness of evil.
Central to Fr. Goldmann’s ministry was to bring physical healing (he was eventually a medic) and spiritual healing. His love of the Eucharist and Confession brought so much spiritual healing to those around him. Through this work he became quite an evangelist causing large numbers of people to come back to the Church or to be welcomed anew in to the Church. He stood up to the Nazi propaganda against the Church and people saw through its falsehood because of him.
This book has challenged me to be more of the man that Fr. Goldmann was. It challenged me to deeper prayer and deeper appreciation of the Sacraments, especially the Eucharist and Confession. It opened my eyes to see how God works through any situation, even those that seem so dark. The book challenged me to deeper trust in God and His call to me no matter where I am. It challenged me to believe more in the power of intercessory prayer. My challenge to you is to read this book. I am certain that you will be glad that you did. The book was originally published in 1964 and later in 2000 and then 2008 by IGNATIUS PRESS. I purchased it on Amazon. Go for it, you will be happy you did. What are you waiting for?

Blessed Among Women by Matt Nelson

Blessed Virgin Mary, Church, Early Church Fathers, Holy Spirit, Jewish roots, Saints, Scripture, Sin, Spirituality

“Blessed are you among women, and blessed is the fruit of your womb!”

The biblical view of Mary is that she has been specially set apart by God in the order of grace. Elizabeth, filled with the Holy Spirit, was one of the first to affirm this when she proclaimed Mary’s blessedness upon her visitation:

And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! (Luke 1: 41-42).

The Christmas season is a prime time for us to get re-acquainted with the mother of our Lord and reflect on some of the reasons why she is considered “blessed among women.” Not only for our own spiritual lives, but to prepare for conversations with non-Catholic family and friends who may have reflected very little on the place of Mary in salvation history.
One reason that the Virgin Mary is set apart from all other women is because of the weight of her “yes” to God’s plan—and because of God’s “yes” to her. Following her consent to bear the Christ child in her womb, her flesh was united with the body of Christ in the most literal sense. No other woman will ever experience this kind of union with Christ, this mother-with-child communion. Clearly, by this fact alone, Mary is blessed among women.
To steal a phrase from Einstein: God does not play dice. So Mary was not randomly endowed with her maternal role. Rather, from all of eternity, she was chosen by God for the task. She was favored by God to bear him, to raise him, to laugh with him—to suffer with him. The apologetic point here can be deceivingly simple: if God has honored Mary so singularly, shouldn’t we? If we are to reverence the mothers of our friends and relatives, shouldn’t we reverence the mother of our Lord?
And Mary is also our spiritual mother, because of her co-operative role in bringing into this world the Savior who would make it possible for man to be “born again.” The fathers of the Second Vatican Council put it this way.
In a wholly singular way she cooperated by her obedience, faith, hope, and burning charity in the Savior’s work of restoring supernatural life to souls. For this reason she is a mother to us in the order of grace (Lumen Gentium 61).
This spiritual motherhood is hinted at in John’s Gospel when Jesus speaks the words, “Woman, behold your son” to Mary who stands at the foot of the cross with John. “Behold your mother” says Christ to the beloved apostle (19:26-27). And as our Lord speaks these words in a literal sense to Mary and John, he speaks them in a spiritual sense to the Church throughout the ages. Thus St. Augustine would affirm:
That one woman is both mother and virgin, not in spirit only but even in body. In spirit she is mother, not of our head, who is our Savior himself—of whom all, even she herself, are rightly called children of the bridegroom—but plainly she is the mother of us who are his members (Holy Virginity 6:6).
She can be the mother of the Church because, as the Church’s Sacred Tradition holds, from the moment of her existence Mary was endowed by God with perfect sanctity. In 1854 Pope Pius IX declared in the papal bull Ineffabilis Deus:
We declare, pronounce and define that the doctrine which asserts that the Blessed Virgin Mary, from the first moment of her conception, by a singular grace and privilege of almighty God, and in view of the merits of Jesus Christ, Savior of the human race, was preserved free from every stain of original sin is a doctrine revealed by God.
Pope Pius’s dogmatic declaration was not a nineteenth-century invention pulled out of a hat. Its purpose was to affirm in an official and formal way, as all ex cathedra statements are, a long-existing tradition passed down since the age of the apostles.
Saint Paul wrote that “all have sinned” (Rom 3:23). The context here is personal sin—that is, sin which is done rather than inherited. (Original sin is dealt with two chapters later in Paul’s epistle.) So have all sinned? In general, yes. But there are exceptions—beginning with Jesus himself! Other exceptions could include infants and the severely disabled, since a sufficient degree of knowledge and consent are key requirements for an offense against God. And there are other biblical exceptions besides Christ. Indeed, Mary is not the first woman to be conceived without sin: Eve too, the mother of humanity, was created free of sin—but eventually fell by disobedience. Mary did not fall.
Steeped in the writings of the early Church Fathers and drawing from their reflections on Mary, the convert Bl. John Henry Newman fittingly called the mother of Jesus “the daughter of Eve unfallen.” Indeed the earliest Church Fathers hinted at Mary’s sinlessness in their writings when they alluded to Mary, implicitly and explicitly, as the second or new Eve. St. Irenaeus, for example, writes in the second century that “the knot of Eve’s disobedience was loosed by the obedience of Mary. What the virgin Eve had bound in unbelief, the Virgin Mary loosed through faith” (Against Heresies 3:22:24).
The later Church Fathers conveyed the blessedness of Mary even more explicitly. Consider the words of St. Ephrem in the fourth century:
You alone and your Mother are more beautiful than any others, for there is no blemish in you nor any stains upon your Mother. Who of my children can compare in beauty to these? (Nisibene Hymns 27:8).
Even Martin Luther believed that Mary had received special graces from God, professing in a 1527 sermon:
It is a sweet and pious belief that the infusion of Mary’s soul was effected without original sin; so that in the very infusion of her soul she was also purified from original sin and adorned with God’s gifts, receiving a pure soul (On the Day of the Conception of the Mother of God).
Of course, this recognition began with the biblically unique greeting of the angel Gabriel: “Hail, full of grace” (Luke 1:28). He greeted Mary with a title—and an angel never speaks anything but exactly what God wants him to speak. This explains why Mary in all her humility “was greatly troubled at the saying, and considered in her mind what sort of greeting this might be” (Luke 1:29).
If an archangel of God greets Mary with such reverence, should not we also?
Aside from meditating on Sacred Scripture, one of the best ways we can reflect on the life of the Blessed Virgin is to return to the writings of the early Christians. They were the closest in time to Mary and the apostles (indeed some of them were apostles of the apostles) and although their writings were not inspired, they serve as a kind of historical and theological extension of the New Testament, providing for us further context and commentary.
At the very least we should remember, as St. Ambrose did in his commentary on holy virginity, that Mary’s life “is like a mirror reflecting the face of chastity and the form of virtue.” We have ample reason to believe that Mary was a perfect model of obedience and humility, and so we can do no better than to reflect on her life, though but for the grace of God she would have been conceived in sin and unfit to be Christ’s mother and ours. Nobody has understood our dependence on God’s grace greater than she whose sweet voice proclaimed in the home of Elizabeth:
My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has regarded the low estate of his handmaiden.
For behold, henceforth all generations will call me blessed (Luke 1:47-48).

***This article was originally published for the Catholic Answers Online Magazine, under the title Our Mother’s Singular Grace

Embracing Death: The Ultimate Act of Faith and Trust – by Deacon Marty McIndoe

Death and Dying, Family, Prayer, Relationships

Death is something that all of us must face some day. It is not an option. It is something that we all have in common, no matter what our station is in life. In my 38 years of diaconal ministry I have ministered to many who are close to death. Some people are fearful of death and try to avoid it no matter what the cost. Others seem to welcome it and even embrace it. I hope that when my time comes, I too will be able to welcome it and embrace it. It seems that when we have lived a life of faith and especially of trust in Jesus, we naturally can welcome and embrace death for it is our ultimate act of faith and trust.
A couple of weeks ago a close friend of mine called me and told me that one of his very good friends, Peter (not his real name) was near death. My friend told me of how close he was to Peter and how this man had helped him in his faith journey and even in meeting his wife. Now Peter was dying from cancer and had some questions about the death process. My friend asked me to come with him to visit Peter and hopefully answer his questions. I, of course, said yes and went with him that day. When I went to this dying man’s home, I was greeted by his wife and grown children. They were there to support him. As soon as I went in to Peter’s room, I could tell that he was weak and probably would die fairly soon. The cancer had taken all of the strength out of him, but his mind functioned very well. The first thing that we did was to pray for a moment. He then asked me how long this process of dying would take and what to expect. I had the sense that he had hoped the time would be short, but that he was also unsure of the process of dying.
Now I knew from my friend that Peter was a man of faith. He was a good Catholic that had attended things like Christian Awakening weekends and Charismatic prayer meetings. My friend told me that Peter had invited him to a Christian Awakening weekend many years ago and it was at that weekend that my friend met his future wife and also met Jesus in a new and real way. That weekend was instrumental in making my friend in to the good Catholic man that he is today, thanks to the Peter’s invitation. Peter’s faith had carried him through many difficulties in life. Now, his faith and trust in Jesus had to carry him through the death process.
Since Peter’s first question was how long it would take for him to die, I answered him by telling him that none of us can really know. Doctors can give estimates during fatal illnesses, but these are at best only an estimate. I told him that the timing was in God’s hands, BUT, in my many years of ministering to the dying, I found that those who had told their families and had told God that they were ready to die seemed to die quickly. This man seemed very happy to hear that. I then went through with him our Catholic teaching on death and what awaits us (for further information see my previous article by clicking the link below). The dying man seemed to find peace in what I said. I then told him that if he were ready to die, he should first tell his family members who gathered around him and then tell God that he was ready. Peter put a small smile on his face. We then all prayed together around him, including a Hail Mary. I told him that I would stop by again in two days.
The next day my friend called me to tell me that his friend had died, in peace. I truly believe that he had made peace with his family and had told God that he was ready. I know in my heart that this man had accepted, and even embraced and welcomed death. His struggles with cancer were now over and he was in the arms of God’s love and mercy. Death is hard on those who are left behind. My friend is a really great man and strong in his faith but I knew that this death was hard on him. I do see how God helped my friend in this. The day that Peter died, my friend was out on a long bicycle trip with another friend that we have in common. Because both of them have difficult schedules, this day trip was planned about two months before. My friend received the call of Peter’s death in the middle of the bicycle trip. Fortunately our other friend was with him and this helped tremendously. He too is a man of faith and a good Catholic. The beauty of the weather and their journey through a park and along the ocean brought comfort to my friend. Plus he had a good friend, a man of God with him. God put all of this together.
My friend was asked to do the eulogy and was a little nervous about it. He took a day to work on it and the next day I called him and asked him out to breakfast. I knew that his wife was away on retreat that weekend and that he was all alone. We had a great breakfast and talked a lot about the deceased. I then went with him over to his house to listen to the eulogy that he had written. He did a great job on the eulogy and was thankful to me for spending the time with him that day. It helped bring him strength and comfort. My friend knew the power of God working through the friends that he had. It truly helped him with this difficult time and made him strong enough to deliver a great eulogy.
Death is difficult on all who go through it. However faith in our Lord and the ability to trust in him (I love the Divine Mercy picture of Jesus that tell us JESUS, I TRUST IN YOU) can bring us true freedom where we can accept and embrace and welcome death when it is our time. It also gives us the ability to deal with loss when a loved one dies. God is so good. He is the God of LIFE and peace and comfort and strength.

For a previous article on death and dying see:   http://deaconmarty.com/lord-of-the-dead-by-deacon-marty-mcindoe/

Tepidity by A.J. Avila

Anxiety and Worry, Evangelism, Healing, Holy Spirit, Prayer, Purgatory, Relationships, Sacraments, Scripture, Spirituality

There’s a show on television called Air Disasters, and some time ago they ran a segment on the September 25, 1978 PSA crash in San Diego.
I remember that day very well. Like everybody else, I saw the news coverage on television. On approach to the airport, the PSA jet had collided with a Cessna flying in the area. The jet’s right wing caught on fire, and both planes crashed. Everyone on the planes, along with seven people on the ground, perished.
[SIDENOTE: The photo above is of the actual plane going down. The collision was so loud it was heard on the ground, and a photographer aimed his camera upward and took that picture.]
But what I didn’t know, until my sister phoned me, was that a friend of mine had been on board the PSA jet. He was only 26 and was on his way to San Diego to open a photography studio.
I debated whether or not to record the Air Disasters show. I wasn’t sure I wanted to know what my friend went through those last terrifying seconds of his life. After I did record it, it sat in my DVR a couple of days before I got up the courage to watch it.
A lot of things, I saw, went wrong that day. I discovered several factors had contributed to the crash. For example, an imminent collision alarm had gone off in the control tower but was ignored because the alarm had been sounding when there was no problem. The PSA pilot had seen the Cessna but then had lowered his seat, which took it out of his line of vision. The Cessna was flown by a student pilot who was learning to operate by instruments only, and so he was wearing a helmet that allowed him to see nothing but the control panel. And for some inexplicable reason, he had changed course. The radio transmission from the PSA pilot was a bit garbled, but it sounded to the air traffic controller like the pilot had said he had already flown past the Cessna. The combination of these incidents led to a terrible disaster.
Something else went wrong that day, horribly wrong. It wasn’t something that caused the crash. It was something that happened after the crash, or rather, something that didn’t happen after the crash. As ashamed as I am to admit it, not once did it occur to me to pray for the soul of my friend.
I had been raised Catholic, attended Catholic elementary school, and in fact was teaching in a Catholic high school at the time. I knew about Purgatory. I knew how important it is to pray for our deceased friends and relatives.
Why, oh why did it not occur to me to pray for my friend? You’d think all the news coverage, including a photo of the plane going down, wing afire, on the cover of Life magazine, (yes, that picture above is the one) would be enough to kick-start me into a rosary, at least. Yet somehow, it wasn’t. Why not?
Well, I’ll tell you why. That is what happens when you become a tepid Catholic.
If you’d asked me back then, I would have told you I was a great Catholic. I put in my hour at Mass every Sunday. I put money into the collection basket. Hey, I even taught in a Catholic school!
Yet the rest of the time I pretty much ignored God, except, of course, when I wanted a personal favor. My rosary was packed away in a drawer. I couldn’t remember the last time I had been to Confession.
In Luke 17:10 Jesus has some harsh words for those who do the bare minimum, calling them unworthy servants. In Revelation 3:16, He even states that He spits lukewarm souls out of his mouth. (The Douay-Rheims version uses the word “vomits” instead of “spits.”)
I thank God that He eventually wacked me over the head with a spiritual 2 x 4, and I finally came to my senses. Prayers and Masses were offered for my friend and other souls for whom I should have pleaded.
I don’t know if such things work retroactively. But, if my prayers were too late for my friend, I am certain they were applied to other members of the Church Suffering.
Let’s not forget those who have passed on before us. “Blessed are the merciful, for they shall obtain mercy.” (Matthew 5:7) And let’s be useful, not worthless, servants who live our faith daily through prayer and sacrifice.

The original post can be found at:  Reflections On My Catholic Journey

Saint Junipero Serra – an early American Saint – by Deacon Marty McIndoe

Church, Converts, Evangelism, Godly Patriotism, Prayer, Sacraments, Saints, Service, Vocation

July 4th is a special day for the United States. It is the day that we celebrate our Independence and the beginning of our country. Back in 1776, when the Revolutionary War was being fought, a Franciscan priest named Father Junipero Serra was active in forming what would become the State of California. He accomplished so much there that he is known by the Church as a Founding Father of the United States, the Father of the California Missions, as well as the Patron of Vocations, Apostle of California, and Evangelizer of the West,. On July 1st we celebrate the Feast Day of Father Junipero Serra. He is the first Saint to be canonized by a Pope inside of the United States (Sept. 23, 2015) at the Basilica of the National Shrine of the Immaculate Conception in Washington D.C. Father Junipero is special to the United States, as well as the world wide Church. Throughout the world his feast day is celebrated on the day that he died, August 23rd, but here in the United States we celebrate his Feast Day on the day that he entered the United States, July 1st (1769). That is how special he is to the United States.
On November 24th, 1713 Miguel Jose Serra was born to Antonio Nadal Serra and Margarita Rosa Ferrer in the town of Petra, on the island of Majorca, Spain. His parents were simple farmers. Miguel was so sickly when he was born that he was baptized that same day at St. Peter’s Church. Fortunately he became stronger and lived, although he was always extremely small in stature (5’ 2” as an adult). He attended a local Franciscan school and at the age of 18 was taken by his parents to Palma to study in the field of philosophy held in the Franciscan monastery of San Francisco. He later became a Novice at the Convento de Jesús outside the walls of Palma on September 14, 1730, and made his profession on September 15, 1731. He was ordained a priest around December 1738 and obtained his doctorate in theology in 1742 from the Lullian University, Palma. He was called to the Duns Scotus chair of theology at the same university and taught Philosophy and then left the easy life of a beloved priest and professor in 1749 to become a missionary to the Indians in the New World.
Fr. Serra landed in Vera Cruz, Mexico on December 7, 1749. Although horses were available for the friars, Serra chose to walk the 250 miles between Vera Cruz and Mexico City. They reached San Fernando College on January 1, 1750, spending the previous night at the Shrine of Our Lady of Guadalupe. During this walk an insect bit his left leg which later became infected. This infection plagued him for the rest of his life, often to the point of almost losing his life. This seemed to be one of many crosses that he bore. Other crosses were inclement weather, military leaders and the politics associated with that, and Native Americans who were not happy with his converting their family and friends. His leg infections often kept him from walking or even standing, yet he had the will to continue spreading the Gospel. He spent the first 18 years in the New World in central Mexico and the Baja Peninsula before coming to modern day California in 1769. His zeal to preach and convert and start missions is almost legendary. The first mission that he founded in California was in San Diego in 1769. This was also almost the last as there was no food and everyone wanted to return to Mexico. Saint Junipero began a novena to St. Joseph, and sure enough a supply ship appeared. That enabled them to continue their mission journey and more missions were founded (Monterey/Carmel (1770); San Antonio and San Gabriel (1771); San Luís Obispo (1772); San Francisco and San Juan Capistrano (1776); Santa Clara (1777); San Buenaventura (1782) and twelve more were founded after Serra’s death). It is believed that he personally baptized at least 6,000 people and confirmed 5,000. During his lifetime, the Churches that he founded baptized 101,000 people and performed 28,000 marriages and 71,000 funerals. Throughout his time in the California area, he showed amazing zeal for Evangelization which seemed to be fed by his large amounts of prayer.
Saint Junipero was not only concerned about the spiritual well being of the Native Americans but also for their quality of life. He taught them life skills such as sound methods of agriculture, cattle raising, and even arts and crafts. He fought for their rights and protection with the Spanish military and government producing what could be called a Native American Bill of Rights. This would be used to become the first legislative action in California. He was so very loved by the Native Americans that he served. When he died, a large number of them came to pay their respects. He is buried at Mission San Carlo Borromeo, Carmel.
In the 1940s, a movement began to have him canonized. Pope John Paul II beatified Serra in 1988. Unfortunately this was not without objection by some Native Americans of that day who complained that Father Serra robbed the Native Americans of their culture and treated them poorly. The Church, in studying his life determined that Father Junipero Serra deserved to become a Saint.
What does the life of Saint Junipero Serra teach us today? First of all, we should emulate his great zeal for spreading the Gospel. Secondly, we should use his example of fighting for the rights of those who are looked down upon in society. Thirdly, we should work to help better the life of those who don’t have what we have. There certainly are more things that we can learn, but don’t let us forget the example Father Junipero Serra set in depending upon the Lord for all things through a serious prayer life. As a “founding father of the United States” let us call upon Father Junipero to join us in praying that this great country may turn more and more to God. In God we Trust. God bless America.

 

Four Questions About the Bible You Should Ask Your Protestant Friends by Matt Nelson

Church, Evangelism, Scripture, Spirituality

I believe in the following Christian principle: everything the Bible tells us is true. I do not, however, believe that everything the Bible tells us is clear. Along with Protestants and Catholics I stand with Saint Paul who wrote that the Holy Scriptures are inspired by God. They are therefore inerrant, or free from all error. But this does not change the fact that the Scriptures are not always simple to interpret. Take for example Paul’s letter to the Colossians in which he writes:
“Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions…” (Col 1:24)
What are we to make of this? Was something lacking in Christ’s suffering? On the surface this seems to indicate that His death on the cross was not enough. But elsewhere we are told with full assurance that we have been saved once and for all through Christ(see Hebrews 7:27). Either the Bible is contradicting itself—or a very subtle interpretation must be applied to the given text in order to square it with the rest. I obviously opt for the second option (for more on this particular passage read this).
Saint Peter warns us that there are things in the Sciptures that are hard to understand “which the ignorant and unstable twist to their own destruction” (2 Pet 3:16). He also warns us that “no prophecy of scripture is a matter of one’s own interpretation” (2 Pet 1:19). The bottom line is this: interpretation of the Bible is serious business.
A core tenet of Protestantism is sola scriptura, or the belief that the Bible alone possesses infallible authority to instruct the Christian in regards to faith and doctrine. They completely reject, therefore, the infallible authority of Sacred Tradition (oral teaching passed down by the apostles) and the teaching authority of the Church.
Catholics believe something different: we believe that the Bible and Sacred Tradition both together bear the Word of God. Furthermore, we believe that Jesus gave his Church the authority to teach infallibly, or without error, in matters of faith and morality. In other words the Church—through the teaching office of the bishops—works hand-in-hand with the Bible and Tradition as their official interpretor “because no prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God” (2 Pet 1:21).
Catholics have a special interest in evangelizing their Protestant brothers and sisters because they have a special interest in Christian unity. Jesus prayed that we “may be one” and, unfortunately, we are now far from it. Since the Protestant Reformation and the widespread acceptance of “interpret for yourself” Bible study, Christian denominations have drastically multiplied. Without the guiding and unifying authority of the Church, Protestant denominations now number in the thousands. Doctrinal contradictions abound.
How should Catholics challenge their Protestant friends to reconsider sola scriptura? We might start by asking the following four questions.
Question 1: Where does the Bible teach that the “Bible alone” is God’s Word?
The Word of God comes to the believer in three forms. First in the person of Christ: “In the beginning was the Word…” (John 1). Second it comes in the written form of the Old and New Testaments. Third it comes to the believer in the form of oral tradition. Consider:
“And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God…” (1 Thess 2:13)
and,
“but the word of the Lord abides for ever.”
That word is the good news which was preached to you. (1 Pet 1:25)
These passages are not knock-out arguments for the inspired authority of Sacred Tradition but they certainly suggest that God’s Word may be written or spoken. Keep in mind that Paul’s first letter to the Thessalonians is probably the earliest New Testament letter, which means that little if any other New Testament Gospels or letters had been written (or preached) at this time. The next verse helps to put this in better context:
“So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter.” (2 Thess 2:15)
Apparently Paul believes that Christians should “stand firm” and “hold” to both written and oral traditions. This indeed has been reflected by the Catholic Church for two thousand years, keeping in sync with the Bible which tell us that God’s Word comes to us three forms: in a written tradition, in a spoken tradition, and unltimately in the form of a Divine Person.
Question 2: Where does the Bible say that the “Bible alone” has infallible authority?
In short: it doesn’t. Often the passage about the Beroeans (Acts 17) is invoked or Jesus’ encounter with the devil in the desert where he counters the evil one’s temptations with Scripture verses (“It is written…”) but these passages say nothing about the Bible alone being the sole rule of faith. The verses only affirm what Catholics agree with: that the Bible is true and authoritative and worthy of serious study.
I have often welcomed my Protestant friends to provide a biblical basis for their belief in sola scriptura. The best verse I have been presented with is 2 Timothy 3:16-17:
“All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”
Still this passage fails as definitive proof for “Bible alone” theology. Again it asserts nothing that Catholics would disagree with: All Scripture is inspired (check). All Scripture is profitable for teaching, for reproof, for correction, and for training in righteousness (check). All Scripture is profitable in making the man of God complete, equipped for every good work (check). But this passage says nothing about only Scripture being infallible. Neither does it say anything about Scripture being complete and fully equipped.
Indeed Scripture is fully equipped in the sense that it is a closed canon and thus cannot be changed or added to. But it is incomplete in the sense that it does not interpret itself. This is evident in the proliferation of contradictory “Bible alone” churches and congregations that exist today. These churches not only contradict each other in faith and doctrine. They also contradict the teachings of the apostles and the early believers who followed after them.
Question 3: Where in early Church history did Christians profess belief in “the Bible alone”?
Again the Protestant will come up empty handed here. Some Protestant apologists have attempted to quote early Church Fathers and ecclesiastical writers like Ireneaus, Clement of Alexandria, Origen, Cyprian of Carthage, or Athanasius but to no real avail. The quotes are usually fragments of larger works, ripped from their context.
They might quote Clement of Alexandria, for example, who says “They that are ready to spend their time in the best things will not give over seeking for truth until they have found the demonstration from the Scriptures themselves,” (Stromata 7:16:3).” But Catholics agree with Clement! We should search the Scriptures (like the Beroeans) to confirm our doctrines. This resembles the passage above where Paul writes that “All Scripture is inspired…” which, in fact, says nothing at all about the Bible being the sole rule of faith.
It is also noteworthy that in another letter Clement affirms the authority of apostolic tradition:
“Well, they preserving the tradition of the blessed doctrine derived directly from the holy apostles, Peter, James, John, and Paul….came by God’s will to us also to deposit those ancestral and apostolic seeds (Miscellanies 1:1).
Often the same early Church Fathers that are quoted by Protestant apologists can be found elsewhere in their writing affirming apostolic tradition. Furthermore, Ireneaus, Clement of Alexandria, Origen, Cyprian of Carthage, Athanasius, Augustine and the other cited authors also collectively affirm and defend doctrines such as salvation and regeneration through baptism, the real presence of Christ in the Eucharist, special honour due to Mary, the primacy of the Pope, the sacrifice of the Mass, and others. These are doctrines that most Protestants will readily reject. It is no small wonder why they, nonetheless, give these Catholic authors the authority they do when it comes to affirming sola scriptura.
Question 4: How do you know what belongs in the Bible?
Every Protestant must accept at least one tradition that cannot be found anywhere in the Bible: namely, the New Testament canon. This is sometimes called the “tradition of the Table of Contents.”
How does the Protestant know what belongs in the Bible? How does he know that the Bible—or what we call the canon of Scripture—cannot be further added to today? Protestant theologian R.C. Sproul has recognized the difficulty, going so far as to suggest that perhaps the New Testament is “a fallible collection of infallible books.” But how does he know that the New Testament is not a “fallible collection of fallible books”?
Catholics look to the authority of the Church for assurance regarding the New Testament. Since the fourth century, the bishops of the Catholic Church have repeatedly affirmed “what belongs in the Bible” through synods and ecumenical councils. The Church did not decide this on its own authority; rather it was guided by the Holy Spirit to discover (rather than invent) the New Testament. From this it follows that Protestants—provided they accept the New Testament as infallible—unwittingly hold to what amounts to a tradition of the Catholic Church.
Final Thoughts
The point of all this is not merely to show Protestants that they are wrong. It is to show them that they are right when it comes to the Bible’s infallibility; that they are right when it comes to the veneration they give to the written Word of God; that they are right about the importance of testing our beliefs by turning to Scripture. It is not that they believe too much; it is that they believe too little.
In Shakespearean fashion we might ultimately want to say to our dear non-Catholic friends that “there are more things in Christianity, dear Protestant, than are dreamt of in your theology.” By rejecting sola scriptura and accepting the authority of apostolic tradition and the Church, we Catholics along with our Eastern brethren are offering much more. We are offering the fullness of biblical Christianity; and we are offering what Christ offers.
In evangelization it is always easier to ask questions than to assert facts. These four questions will hopefully be a helpful starting point for you in future ecumenical discussions.
Visit Matt Nelson’s web page at Reasonable Catholic

Memorial Day Reflection – by Deacon Marty McIndoe

Church, Family, Godly Patriotism, Peace and Justice, Prayer, Service

Ecclesiastes 3:8 Tells us that there is “A time to love, and a time to hate; a time for war, and a time for peace. “ Unfortunately there have been too many times for war and too many lives lost in war. Also, sadly there are too many lives affected by the losses of war. This includes not only parents, wives and children and other family and friends but also numerous innocent refugees. As General William T. Sherman has said, “War is Hell”.
This weekend our country pauses to celebrate Memorial Day. For many people it is a day off from work and a day to get together with family and friends and of course, to have a barbeque. I don’t see these things as wrong as long as we take the time to remember what this National Holiday is all about. Memorial Day is supposed to be a day of solemn remembrance of all of our soldiers who died serving the United States Armed Forces. It originally was celebrated following the Civil War and in 1971 became a National Holiday. Many people visit cemeteries to visit deceased soldiers. Many people also confuse it with Veteran’s Day when we remember all veterans. Memorial Day is to remember only those who died serving our country.
For Catholics, this should be a very special day. We should honor those who gave their life in service to others and remember Jesus’ words in John 15:13, “No one shows greater love than when he lays down his life for his friends.” It is also a day for us to pray for the deceased. We as Catholics know how important this is. There are many deceased soldiers out there that have no one to pray for them. We can step in and do this. It is also a day for us to look at all ways possible to work for peace rather than war. It is better for everyone to have a time of peace and not a time of war. It is also a time for us to help the poor and refugees who so often are adversely affected by war.
We as Catholics should be very concerned in promoting family life and teaching our children good values. Memorial Day (and the whole weekend) is a great time to go, as a family, to a Memorial Day parade and to go, again as a family, to visit a National Cemetery or visit a soldier’s grave in a regular cemetery. There is nothing better than going as a family to visit a deceased soldier father, grandfather, great-grandfather, uncle, etc. and talk about him or her to our children. It is also a great time to pray for that deceased relative and talk to our children about praying for the dead.
In summary, no matter what you do this weekend, please do not forget to remember and honor our deceased soldiers. When you have that great family Memorial Day Barbeque, stop and remember and pray. The United States Conference of Catholic Bishops shares with us a prayer from “Catholic Household Blessings and Prayers”:
God of power and mercy,
you destroy war and put down earthly pride.
Banish violence from our midst and wipe away our tears,
that we may all deserve to be called your sons
and daughters.
Keep in your mercy those men and women
who have died in the cause of freedom
and bring them safely
into your kingdom of justice and peace.
We ask this though Jesus Christ our Lord.
R/. Amen

 

Pentecost and Mary Mother of the Church – by Deacon Marty McIndoe

Blessed Virgin Mary, Church, Early Church Fathers, Evangelism, Holy Spirit, Life in the Spirit, Miracles, Pope Francis, Prayer, Scripture, The Holy Land

Pentecost is traditionally seen as the birthday of the Church. Pentecost is the day that the Holy Spirit descended upon the Apostles and disciples assembled together in the Upper Room. They had been praying for 9 days after Jesus ascended in to heaven. They had gone in to the Upper Room with sadness because the Lord was no longer with them. They were weak and unsure or what to do. They prayed their novena and the Spirit came and filled them and they left the Upper Room in joy and in strength and with a sense of purpose that they never had before. The Church was truly born that day. As we celebrate Pentecost we must look at the life of the Holy Spirit within our own lives. We should give thanks and praise for all that the Spirit has given us and we should also be resolved to be more open to the Spirit and its gifts and fruits. Reading the book of Acts is a great place to start.
The scriptures tell us that the Blessed Virgin Mary was present in the Upper Room with the Apostles and disciples praying for and receiving the Holy Spirit on Pentecost. You can picture Mary gathered there with all of her son’s friends. At first she must have been disappointed in the Apostles for the way they had abandoned her Son at the cross. She was probably concerned that all that Jesus had done was now in jeopardy due to the lack luster Apostles. Yet, she was there with them, praying with them and most likely praying for them. She must have looked upon them as a mother looks upon their children, encouraging them and hoping and praying that they would become what God called them to be. How joyous she must have been seeing the power of the Holy Spirit coming down upon them and empowering them. I am sure she was a proud mother looking at the growth in her children. She herself is the spouse of the Holy Spirit. She knew the Holy Spirit and was now empowered again to be part of the birth of new life, the new life that the Church was called to be. We can never separate Mary from the great day of Pentecost. Her being there was part of the plan and action of the Spirit to make the Church the true Body of Christ.
How beautiful it is that this year we celebrate the Feast of Pentecost on Sunday and then the next day celebrate the NEW memorial feast of Mary Mother of the Church. The title Mary Mother of the Church goes back to the beginnings of the early church. We first see it written down by Saint Ambrose of Milan (340-397). He was appointed Bishop of Milan in 374. Over the ages the title has been used in many places.
In recent times, Pope Paul VI, himself a former Bishop of Milan, closed the third session of Vatican II using words similar to St. Ambrose saying, “For the glory of the Virgin and our consolation, we proclaim Mary the Most Holy Mother of the Church, that is, the Mother of the whole People of God, both the faithful and the pastors.”
In 1981, shortly after his assassination attempt, Pope John Paul II had a mosaic of Mary Mother of the Church installed on a building facing St. Peter’s Square as a tribute to her intercession in saving his life. In 1987 he repeated this title in his encyclical Redemptoris Mater. Pope John Paul II also had a monastery built in the Vatican dedicated to Mary Mother of the Church (1990). Presently Pope Emeritus Benedict XVI lives in this monastery. In 1997 Pope John Paul II devoted a Wednesday general audience to the title, Mary, Mother of the Church.
Although many Popes and Bishops and ancient writers used the title Mary, Mother of the Church, the Church’s calendar did not have a universal memorial feast celebrating that title. Some countries celebrated the feast, but it wasn’t until this year that a Universal feast was set. Pope Francis declared that the Monday after Pentecost would be celebrated as Mary, Mother of the Church. I pray that we learn to celebrate by remembering the very close link between Mary and the Holy Spirit. We also need to see the motherly love of Mary for the Church. Mary is our mother.
The gospel reading set for the new feast is John 19:25-31. This gospel reading contains the familiar story of Mary and John at the foot of the cross. “When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.” We can see how Jesus shared His mother with John, and by extension, with us. We need to take Mary in to our home. She can help us grow closer to her son Jesus and she can help us be open to the Holy Spirit and receive its fruits and gifts. Thank you Jesus for sharing your mother with us. Happy Pentecost, and Happy Birthday. God is good.

Witnessing – by A.J. Avila

Anxiety and Worry, Ethics, Evangelism, Forgiveness, Morality, Peace and Justice, Relationships, Trust

I know a person who actually was in a witness protection program.
He worked for a financial institution, and apparently some swindling was going on in the background. It showed up in an audit, and my friend was served with a subpoena to testify in court.
That’s when, in the middle of the night, a couple of guys kicked in his apartment door, shoved the business end of a gun between his eyes, and told him that if he testified, they would come back and pull the trigger.
After they left, he called the police.
The police called the FBI.
The FBI agents told him to pack a suitcase, that he was moving out immediately and going into witness protection.
Within a day they had found him a new apartment and moved his belongings there. He was told not to contact anyone he knew, neither friends nor family. An FBI agent moved into the apartment in order to protect him.
My friend couldn’t believe this was happening. He knew only a tiny piece of what was a complicated jigsaw puzzle in the embezzlement case. But, apparently, it was a pertinent piece.
It took my husband and I a while to realize our friend had dropped off the radar. He wouldn’t return our phone calls, and after talking to some other friends, we realized he wasn’t getting in contact with them either.
Then, one day, out of the blue, he called me.
He said he was okay but couldn’t tell me what was going on. He said he had snuck a cell phone down to the laundry room and that’s how he could phone me.
Like a soldier on a foreign battlefield, he was hungry for news from home. I filled him in on the latest in our lives.
Meanwhile, as I later found out, he wasn’t allowed to get a job because those who were threatening his life might find him that way. He was stuck in an apartment with nothing to do for month after month as the case dragged through the legal system. Worse, since he couldn’t work, the expenses of living were eating up his life savings.
And, after everything my friend went through, the District Attorney dropped the charges.
For all I know, threats were made to other individuals subpoenaed to testify, and they caved in—resulting in the lack of enough evidence to prosecute.
Whatever the reason, it freed my friend to get out of witness protection and go back to his life.
I consider my friend a martyr.
The word “martyr” means “witness.” Having the guts to stand up and tell the truth when threatened isn’t easy. In some ways a daily martyrdom like that is even tougher than a quick noose or ax.
I’m glad to report that my friend has gotten back on his feet and is doing well.
As for the embezzlers, the statute of limitations has run out. They probably think they got away with it.
But, as you and I know, God Himself is also a witness to their crimes, and unless they repent, the charges will not once again be dropped.

Are You Really Ready to Win the Battle? – By Deacon Marty McIndoe

Anxiety and Worry, Blessed Virgin Mary, Church, Demons, Divine Mercy, Eucharist, Evangelism, Family, Holy Spirit, Life in the Spirit, Liturgy, Penance and Reconciliation, Prayer, Rosary, Sacraments, Saints, Scripture, Service, Sin, Spirituality, Teaching


I was fortunate to have parents who saw that Scouting could be very beneficial to the formation of a child in to an adult. I was in Scouting from Cub Scouts to Boy Scouts to Explorer Scouts (in High School). I learned a lot from them to help build my character. One of the primary things that they taught me was to BE PREPARED. This helped me in school, family and social life, in business, in being an Army soldier and especially in being a good Christian. I would like to look at BEING PREPARED as a Christian.
The question is, what are we supposed to be prepared for? There are several things but I find three that stand out the most. First of all we must be prepared for the LAST DAY. That last day may be when Jesus comes again, or more likely it will be when we die and go to meet him. We have a judgment to experience when we see Him face to face. All that we do as a Christian should lead us to be ready for this judgment. I am so happy that our God is a merciful God, but he is also a JUST God. Everything that we have said and done (and thought) or failed to do, will come before us; and we must answer for that. If we live out the words of Jesus and His Church, we should be prepared. The Church gives us the tools to prepare for this judgment. Those tools are the Sacraments and the Scriptures and prayers and examples of the Saints. We should use them to the fullest.
The second thing that we need to be prepared for is our battle against evil. For those of you who fail to believe in evil and the battle that we fight, you are sadly not prepared. The Church has always, from the very beginning, recognized the power of evil in the world. Our first Pope tells us: “Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith.” 1 Pet. 5:8-9. Unfortunately today, too many people dismiss the devil and demons and evil as old fashioned and untrue. The devil and his demons are real, and we need to fight them. The war is already won in Jesus, but Satan still continues to battle and tries to confound us. He attacks us in our weaknesses. We must use the tools that Jesus and the Church gives us to fight him. St. Paul tells us, “Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.” Eph. 6:11-17. These words of St. Paul are so much more than words of wisdom; they are words to lead us in our battle with evil. Do you hear the battle cry?
The third thing that we need to be prepared for is sharing the Good News. This is what we are supposed to be doing as Christians. It should be so much a part of us that it just comes naturally. I will spend more time on this topic on another post, but it is so important that it needs to be placed in context with this post. Probably the best way we share the Good News is by being a good Christian.
Being a good Christian is hard enough on its own, but when you have the legions of evil and darkness trying to keep you from being a good Christian, it becomes even more difficult. However, God knows the battle we fight and if we use the tools He gives us, we overcome easily. I would like to share with you some of the ways that I have found to use these tools. First of all, You MUST make them part of a daily routine. Just as you start out the day by washing and grooming, the tools need to be sharpened and put to use. I find that my morning routine is most important.
Daily I wake up at 6:30 (even though I am retired and could sleep) and I first say a rosary carefully meditating on each mystery. I then go to the local YMCA for my morning workout (the physical body and spiritual self are very connected). I then go to daily mass early enough to sit in front of the Blessed Sacrament for 15 to 20 minutes. I then carefully pay attention and serve at mass asking the Lord to strengthen me to be the person He wants me to be. I see the Eucharist as such a precious gift to strengthen me for the journey and the battle. I then go home to eat breakfast with my wife (she also attends daily mass with me) and then I do my morning prayer (Liturgy of the Hours). The rest of the day I intersperse other prayers. These prayers vary from spontaneous forms of praise to the various hours of the Liturgy of the Hours. Every Tuesday I do Exposition and Benediction of the Blessed Sacrament. Each evening my wife and I pray together. All of this is a life giving experience for me. I never see it as a burden. I find my strength in this routine.
Throughout the day I love to give thanks and praise to God for the many beautiful things that happen. I love to see Him in the beauty of creation and the gift of other people. I also try to do a lot of spiritual reading such as the Bible as well as books from great Christian authors. In the evenings I “surf” many Christian/Catholic websites. I also try to continue my learning through the New Saint Thomas Aquinas Institute and ClaritasU. As I read this over it sounds like all I do is “religious” things, but that isn’t true. I enjoy many aspects of life and do many activities from going out with the guys to the local pub for beer, to visiting with friends with my wife. However, the “religious things” are what help to make me who I believe God calls me to be.
I know that Jesus wants us to live an abundant life (John 10:10) even though the thief (Satan) would love to snatch it away from us. When I immerse myself in prayer, the sacraments and good study, my life is abundant and Satan doesn’t have a chance to snatch it away from me. I am prepared; are you?

Parish Management and Operations: The Buck Stops Here by Michael A. Brinda – Review by Deacon Marty McIndoe

Books, Church, Communication, Evangelism, Service

In the book of Revelation (3:15-16) Jesus tells the church at Laodicea “I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth.” In my travels I have seen many Catholic churches and there are very few that really seem “hot”, even fewer that seem “cold”, but many that seem “lukewarm”. If you are currently ministering in a church that is lukewarm, or perhaps we should say, mediocre, and you are content with that mediocrity, then this book is not for you. However, if you want a church that is hot, or exemplary or superior, then this is the book for you. I would go so far to say that this book could lead to a totally changed Church worldwide. Unfortunately too many people are leaving the faith and many of our parishes are suffering. This book could stop that exodus and actually help to bring people back.
The author, Michael A. Brinda combines his obvious business management skills with a deep faith that the Church is called to serve God’s people. He tells us that we must serve God’s people in an exemplary way. There is no room for mediocrity in the Church. This involves all people in all ministries in the Church. We, lay or ordained, are all called to superior service. Thus this book is not just for pastors. It is for anyone in a leadership/ministry role in the parish. There is no doubt that the ways of the pastor most influence the culture of the parish and it is extremely important for all pastors to read this book. I have worked in parish leadership ministry for over 40 years, 37 plus of them as an ordained deacon. This book changed my thoughts on how a parish should be managed.
At the very heart of the author’s message is the idea that each parish needs a good Parish Management person who is trained in how to bring about exemplary, not mediocre, ministry from parish personnel. He believes, rightly so, that we need to look at the culture of the parish (which probably has been formed and perpetuated for many years) and that you cannot try to change this culture, but that you must kill it and then install a new culture. If this seems difficult to you; it is. However, the author gives us many tools to help bring this about. I was very impressed by the tools that he gives us. There is no doubt that this hard work will bring about what God calls us to be and do. Using the words of the author, “And why do we bother with this process? As always, so that we can serve greatly those we are called to serve. If something were worth doing at all, why wouldn’t it be worth doing in a superior way? Are the barriers to superior performance too tough and too high for you overcome? No. Never.”
I received my degree in Business Administration – Management and worked my entire career in management and I can tell you that the tools and wisdom given by the author in this book are exemplary. I am also an ordained deacon for 38 years now and have worked even more than that in parish ministry. This book is not just a book written by a businessman to apply to the Church. It is written by a businessman who has a deep faith and knows that the Church is called to use all of its resources in an exemplary way to spread the Good News and to serve the People of God. The Church is in dire need of this book.
The good news is that this book is well written and easily read. Putting what it says in to practice will be difficult, but all of us know that you can’t accomplish anything great without hard work. Throughout the book, the author gives us numerous quotes from a wide variety of individuals from spiritual writers to business writers to pop culture individuals. He makes the book an interesting read. I was really disappointed when it ended. I wanted more. If you are in any type of parish ministry, especially leadership roles, this book is for you. Do yourself a favor and read the book. It will benefit you, the Church and the building of the Kingdom of God.

A Birthday Reflection of LIFE – by Deacon Marty McIndoe

Ethics, Family, Prayer, Pro-Life, Relationships

My birthday is coming up in a few days and I was reflecting on that in prayer. The Lord reminded me what a very precious gift that LIFE is. I certainly enjoy life and try to celebrate it every day in every way that I can. I haven’t had a life without any problems, but I do see how even those problems helped me to better experience LIFE itself. I feel extremely blessed and I thank God for that gift. I also know that I have to thank my parents for that. Actually, I have been doing ancestral research ever since I did my DNA testing and I see that I have a lot more than just my parents to thank.
During my reflecting time I realized something quite challenging. I realized that I had been born in to a situation that could have very easily brought about the termination of my life. My mother married my birth father when she was just 20 years old. He had just come back from Europe after spending many years in the Army in WWII. He was one of the many who stormed the beaches at Normandy. When I visited Normandy several years ago I was confronted with the realization that he had been part of an extremely bloody battle. We lost almost 10,000 soldiers in the Invasion of Normandy. Fortunately my birth father was not one of them. My wife and I stood on the beaches at Normandy and she said to me, “Just think, if your birth father had been one of the many killed, you wouldn’t be here.” I then started thinking about those almost 10,000 men (probably more like boys) who were killed and all those children that they never were able to father. When you look at it that way you see how the casualties of war are so much greater than the numbers reported.
When my mother married my birth father at the age of 20, I am sure that she thought this was a marriage that would last forever and be filled with children. My mother became pregnant with me just a month after they married and I was born when she was just 21. As soon as my mother told my birth father that she was pregnant, he left her. He couldn’t handle the idea of having a baby. My guess is that he suffered from what they then called, “shell shock” and what we today call, “post traumatic stress disorder”. My mother had no idea where he had taken off to. Even his mother had no idea where he had gone. He just disappeared. It must have been so difficult on my mother to try to deal with a new husband who had left her in the beginning of her pregnancy. Her source of support was now missing. She probably thought about what “options” she might have, and even though it wasn’t legal then, abortion was common enough to be one of those options. I give thanks to God that she chose to continue nurturing and loving the LIFE inside of her. I also give thanks that she had parents that were able to welcome her in to their home. She moved in with my grandparents and lived there until she married again to my true father. I shared no DNA with him, but he legally adopted me and treated me and loved me as his son. God really blessed me.
Those first 9 years were difficult on my mom. She was a beautiful blond haired, blue eyed woman who could have lived a very active social life, but now she had to live with her parents and work hard to support me. She even shared a bed with me until I was about 5 and then had to sleep on the couch to give me her bed. She made many sacrifices for me and I could never thank her enough for all she had done. There is no doubt that aborting me would have been easier for her and given her a life style that most women that age wanted. But she chose LIFE and that is why I exist. Thank you Mom.
My wife and I were never able to have children. After much prayer, the Lord led us to adopt our daughter, who has been, and still is, a great joy to us. Again I was confronted with the gift of someone choosing LIFE and not abortion. My daughter’s birth mother was a High School Senior and only 17 years old when she became pregnant as a result of a summer romance. Certainly this was an inconvenient pregnancy, but she too chose LIFE instead of abortion. I know that it couldn’t have been easy on her to have this baby and to give up this baby but I am so glad that she did. I can’t picture my life without my daughter and the three grandsons that she has given us.
So after reflected on all of this, I can’t help but to shout out loudly CHOOSE LIFE and to absolutely denounce abortion. I feel for so many woman who become pregnant at a time that is not good for them. I just hope that they can find the courage and strength and support to give birth to their child. If they cannot keep them, I hope they consider adoption. It is a precious gift to another couple. Our God is a God of LIFE. I thank Him for my life and I thank Him for my mom and the birth mom of my daughter. I thank Him for all those who work hard to defend LIFE and all those who choose LIFE. LIFE is good. God is good.

A VIGIL OF LIGHT AND NEW LIFE by Deacon Marty McIndoe

Church, Converts, Diaconate, Eucharist, Evangelism, Liturgy, Sacraments, Scripture

The well used 2017 Easter Candle

The Brand New 2018 Easter Candle

I absolutely love the Easter Vigil. It is the night where we celebrate the LIGHT that has come in to the world in the Resurrection of Jesus. It is the night where new LIFE comes to all of us because of the Resurrection of Jesus. It is a time of joy and celebration and has a history that dates back to the early days of the Church. It is a time of WELCOME. We welcome the Resurrected Jesus again and we welcome new adult members in to the Church. We emerge from the darkness in to the LIGHT. God is so good!
For those of you who have never attended an Easter Vigil service, I highly encourage you to do so. We start out with the church in darkness and build a fire in the front of the church. This fire reminds me of how great it is to gather around a fire and tell stories. And boy do we tell stories this night. The fire is blessed and then a brand new Easter Candle (Paschal Candle) is lit from the fire. The Deacon carries the lit Easter Candle in to the church and sings THE LIGHT OF CHRIST and the people respond THANKS BE TO GOD. The deacon then uses the Easter Candle to begin lighting the candles of all of the people in the church. The lighting starts from the back and goes out sideways as one person passes the light to another person. The Deacon stops in the middle of the church and again sings THE LIGHT OF CHRIST and the people respond THANKS BE TO GOD. He then continues towards the front as candles are being lit. He stops at the front and for the last time sings, THE LIGHT OF CHRIST and again the people respond THANKS BE TO GOD. The candle is put in its stand and the ancient and beautiful hymn the EXSULTET is then sung. It is beautiful to see how the dark church is lit up by all the people sharing their light. It reminds us that together we are called to share our light, the light of Christ, and then we can conquer the darkness.
The Liturgy of the Word now begins. There can be seven Old Testament readings each with its own responsorial psalm and prayer before we come to the Epistle, another responsorial psalm and then the Gospel and homily. Music plays an important part of the Liturgy of the Word and often at least one of the readings is sung.
After the Liturgy of the Word the Baptismal Liturgy begins. If there are candidates to be baptized the Litany of the Saints is sung. The baptismal waters are blessed and the candidates are questioned. Baptism and Confirmation are given and then all of the people renew their own baptismal promises. The prayer of the faithful is read and then the mass continues as does every other mass with the Eucharistic Prayers. The candidates that have been received in to the Church this evening receive first and then all of the congregation are invited to receive the Body and Blood of Jesus. After our final prayers and blessing we leave the church refreshed by the Risen Jesus. We leave in rejoicing the Risen Lord.
The Easter Vigil begins the Easter Season of Joy and Alleluia and New Life. It continues until the Feast of Pentecost when the Church celebrates its beginning with the outpouring of the Holy Spirit. Some candidates for Confirmation may be received at Pentecost.
In the pictures above you see the old 2017 Easter Candle and the new 2018 Easter Candle. The old one is quite short and almost used up. That is because the Easter Candle is the symbol of LIFE and is lit during the Easter Season and lit at every Baptism throughout the year and at every Funeral throughout the year. Baptisms are all about new life. So are funerals. It is only right that the symbol of New Life is lit for each of these.
Easter is a time not only for us to rejoice and give thanks to the Lord, but also to be refreshed and to find New Life in our own lives. Jesus has so much to give to us, all we need to do is to go to Him and ask. May this Easter season be one of New Life and Rejoicing for you and your families. Happy Easter.

On Trust and Forgiveness by A. J. Avila

Charity, Family, Forgiveness, Trust

On Trust and Forgiveness

Posted on December 16, 2017 by ajavilanovels

Growing up, I heard a lot of stories about World War II. The most bizarre one I ever heard, however, took place on our own shores.
It involved the man who would one day become my father-in-law. Jake (not his real name), was drafted into the army and sent to fight in Europe. Before he left, he arranged for his salary to be deposited into his brother’s bank account. His brother agreed that when he came back, the cash would be waiting for him. But if he didn’t return, there would be no question where the money was supposed to go, and there wouldn’t be any problems about a will and probate.
When he came back from the war, Jake asked his brother for his money.
And it was gone. His brother had spent every penny.
Maybe the brother was betting that Jake would die in action, so he figured he would get an early start on his inheritance.
Now, I don’t know about you, but if one of my siblings stole just one day’s wages from me, I’d be more than a little miffed.
This guy stole years of salary.
Amazingly, Jake forgave him, even though it meant he came back to the States totally broke.
Wait. It gets worse. You’d think the brother would do whatever he could to make it up to Jake, right? You’d think he’d work out a plan to repay him.
Nope. He never repaid a cent. He didn’t even attempt to repay any of it.
Years later, speaking about this, Jake just shrugged and said, “I guess he really needed the money.”
That’s the kind of man Jake was.
It reminds me of our debt to God. We’re supposed to do penance to make up for our sins. The problem, of course, is that no penance can totally make up to an infinitely good God for even the slightest of our sins. Yet, if we at least do what we can, He’s willing to wipe the slate clean by giving us indulgences.
I shudder to think what would happen if we didn’t at the very least try to do penance.
I was fortunate enough to marry the son of a man who was so Christ-like that he wiped out his brother’s entire debt.
I can always keep before me Jake’s example of love and forgiveness.

THE BONES OF ST. PETER, A ROMAN CITY OF THE DEAD AND A SCAVI TOUR – by Deacon Marty McIndoe

Church, Holy Orders, Relics, Saints

The tomb of St. Peter under St. Peter’s Basilica, Rome

On February 22nd the Church celebrates “The Chair of Peter” which looks at the gift that Jesus gave us in St. Peter and his successors. Symbolically “The Chair of Peter” represents the position of authority and leadership and pasturing that comes to us from the Pope. Physically there is a wooden chair that has been encased in a Bronze sculpture in 1666 by Gian Lorenzo Bernini that is believed to be the chair that St. Peter sat in. It is in the apse of St Peter’s in Rome behind the main altar. It is quite visible and readily seen. What you can’t easily see is the treasure that is buried directly underneath the main altar of St. Peter’s. There you will find the actual bones of St. Peter himself.
The only way you can really see these bones is by going on a SCAVI tour underneath St. Peter’s. I was fortunate to be able to go on the tour on one of my trips to Rome. The tour is absolutely fabulous. It takes you below the present St. Peter’s and below the original St. Peter’s built by the Emperor Constantine in 326. On this tour you go through an ancient Roman Necropolis (city of the dead) and finally to the actual tomb of St. Peter (and early monuments built there in the first and second centuries). Most people do not know that the original St. Peter’s was built on top of a Roman Necropolis and then the present St. Peter’s was built on top of the foundations of the original one. Excavations and archeological digs during the 1900’s uncovered the Necropolis and the tomb of St. Peter.
St. Peter was martyred in Caligula’s Circle in 64ad in Rome. His body was buried nearby on Vatican Hill and early Christians venerated the site by building small memorials and a place to celebrate the Eucharist. It was fairly easy for them to hide this (the Roman’s persecuted the Christians for 2 to 3 centuries) because it was small and within a Roman Necropolis. The Necropolis consisted of above ground Mausoleum’ separated by streets and alleys. The Mausoleum’s were large enough to allow the Romans to put their loved one’s remains (after being cremated) in jars on shelves in the room. The relatives would often gather in the room to honor the dead. The early Christians would not allow cremation and always buried their loved ones in the ground. St. Peter was buried in a tomb underground. The monuments were built above that.
When the Emperor Constantine became a Christian he ordered the Roman Necropolis to be filled in with dirt and a Christian Basilica be built there so that the main altar was directly over the venerated grave of St. Peter. This was the original St. Peter’s Basilica built beginning in 326. Several modifications were made to the basilica between the 7th and 12th centuries but all of these modifications kept the main altar directly over the grave of St. Peter. The present day St. Peter’s Basilica, the largest church in the world, was begun on 18 April 1506 and was completed on 18 November 1626. It is the work of the best of the Renaissance artists. After taking down the original St. Peter’s, but leaving its floor and some foundations and columns, it was built on top and past the original size of the first St. Peter’s. It too was made to have the main altar stand over the very grave of St. Peter.
When starting on the SCAVI tour you go to the lower St. Peter’s and see some of the floor and columns of the original St. Peter’s. You then go under the floor of the church built in 326 in to excavations of the Roman Necropolis. It is amazing to see these streets and alleys and Mausoleums in such great conditions after more than 1600 years. You can even see rain marks in the original soil streets. When Constantine had the Necropolis filled in with dirt, it protected these. We walked in to several of the ancient Roman Mausoleums and saw paintings inside and the shelves where the remains of the Romans were. You could almost picture the families gathering inside (sometimes even sharing a meal there) in honoring their dead. We then proceeded to the place of the tomb of St. Peter. On the way we saw many graves of early Popes and Cardinals who wanted to be buried near St. Peter. There is a small early chapel there and the monuments built in the first centuries. When you come to the place of the burial of St. Peter there is a wall there with ancient Graffiti written by an early Christian that says, “Peter is Here”.
Because there was a time when the Basilica was under attack, the Church leaders took the bones of St. Peter out of his original grave and placed them inside a nearby wall. This was done to protect the bones so they would not be taken. On the tour itself you can see the bones inside a Plexiglas case that our tour guide told us was made especially for them by the US Army (I haven’t been able to verify that). For me, visiting the tomb of St. Peter and seeing his bones was a very emotional and spiritual high. I hope you get a chance to experience that too. These are the bones of the man that Jesus chose to head His Church.
I would highly recommend you do the SCAVI tour if you go to Rome. Tickets are limited and you must contact the Vatican office for them. If you would like to take a virtual tour of the Necropolis and the Tomb of St. Peter, click here: SCAVI tour and on the top right click EN, unless your Italian is good.

 

Mary’s House, Stations of the Cross and Visions – by Deacon Marty McIndoe

Blessed Virgin Mary, Church, Jewish roots, Liturgy, Miracles, Mystics, Prayer, Saints, Spirituality, The Holy Land

Mary’s House in Ephesus

We find the Stations of the Cross in just about every Catholic Church. Walking and praying the Stations of the Cross has been a popular Catholic devotion from the earliest of times. It is especially popular during the season of Lent. Did you know that the first Stations of the Cross were made by the Blessed Virgin Mary and that what we have today followed the pattern that she set up 2000 years ago? Our earliest traditions tell us that St. John took the Blessed Virgin Mary out of Jerusalem to Ephesus to protect her from the dangers in Jerusalem. Tradition tells us that Mary, after Jesus’ ascension used to walk the path that He had walked on His way to the Cross. When she moved out of Jerusalem she could no longer walk on that very path.
St. John built for her a House on a hill just outside of Ephesus (modern day Turkey). I was fortunate to be able to visit that home and it was an earthshaking spiritual experience for me. When Mary lived there she decided to walk out a path remembering the way of the cross that Jesus and she walked in Jerusalem. She set up stones and markings on trees to commemorate Jesus’ walk. Mary would walk along that path with its Stations of the Cross just like she had walked it on the actual streets that Jesus had walked. It was a special devotion for her.
One of the Church’s modern mystics and visionaries was Blessed Anne Catherine Emmerich who was born in 1774 and died in 1824. She had numerous visions of Jesus and Mary and in her writings she recalled her visions, “Behind the house, at a little distance up the hill, the Blessed Virgin had made a kind of Way of the Cross. When she was living in Jerusalem, she had never failed, ever since Our Lord’s death, to follow His path to Calvary with tears of compassion. She had paced out and measured all the distances between the Stations of that Via Crucis, and her love for her Son made her unable to live without this constant contemplation of His sufferings. Soon after her arrival at her new home [in Ephesus] I saw her every day climbing part of the way up the hill behind her house to carry out this devotion. At first she went by herself, measuring the number of steps, so often counted by her, which separated the places of Our Lord’s different sufferings. At each of these places she put up a stone, or, if there was already a tree there, she made a mark upon it. The way led into a wood, and upon a hill in this wood she had marked the place of Calvary, and the grave of Christ in a little cave in another hill. After she had marked this Way of the Cross with twelve Stations, she went there with her maidservant in quiet meditation: at each Station they sat down and renewed the mystery of its significance in their hearts, praising the Lord for His love with tears of compassion. Afterwards she arranged the Stations better, and I saw her inscribing on the stones the meaning of each Station, the number of paces and so forth. I saw, too, that she cleaned out the cave of the Holy Sepulcher and made it a place for prayer. At that time I saw no picture and no fixed cross to designate the Stations, nothing but plain memorial stones with inscriptions, but afterwards, as the result of constant visits and attention, I saw the place becoming increasingly beautiful and easy of approach. After the Blessed Virgin’s death I saw this Way of the Cross being visited by Christians, who threw themselves down and kissed the ground.”
Blessed Anne Catherine Emmerich’s writings were published about 50 years after her death. At that time Mary’s House in Ephesus was unknown to the western world. Two priests, Fr. Julien Gouyet and Fr. Eugène Poulin were so intrigued by the descriptions of Mary’s house in Emmerich’s writings that they went in search of it. The house was found using the descriptions from the visions. It was located in the center of old ruins of a monastery. The foundation of the house dated to the first century and Hebrew inscriptions were found on its stones. Even the hearth was located at the exact location of Emmerich’s visions. Although unknown to the western world, the locals celebrated the place for as long back as they could remember. They called the place “Panaghia-Capouli” which meant “The Door of the Holiest.” Perhaps more remarkable to us today is the fact that the locals had an annual pilgrimage that took place each year on August 15th, which was not declared the Feast of the Assumption of the Immaculate Virgin Mary until 1950. Today, some use the name “Panaya Kapulu” to describe the house on the hillside. Even though the majority of the locals are Muslims, they continue to celebrate and honor Mary there.
Our local guide told us that about ten years ago there was a terrible brush fire on the mountain where Mary’s house is. They said that the town people (Muslims) gathered to protect Mary’s house from the fire, even leaving their own houses in harms way. Fortunately they were successful.
I hope that each Friday of Lent you are able to pray the Stations of the Cross. When you do, say a special thank you prayer to Our Lady.

NOTE: There are several traditions about Mary’s house and about the location of her Assumption.  The Church has not ruled on this.

THE FOURTEEN STATIONS OF THE CROSS

1. Jesus is condemned to death
2. Jesus takes up his Cross
3. Jesus falls for the first time
4. The Virgin Mary meets Jesus
5. Simon of Cyrene is made to help Jesus bear the Cross
6. Veronica wipes the face of Jesus
7. Jesus falls for the second time
8. Jesus meets the women of Jerusalem
9. Jesus falls for the third time
10. Jesus is stripped of his garments
11. Jesus is crucified
12. Jesus dies on the Cross
13. Jesus is taken down from the Cross and laid in the arms of Mary
14. Jesus is laid in the tomb

In God We Trust – by Andy Rooney

Godly Patriotism, Jewish roots, Scripture, Uncategorized

    Andy Rooney

DID YOU KNOW?
As you walk up the steps to the building which houses the U.S. Supreme Court you can see near the top of the building a row of the world’s law givers and each one is facing one in the middle who is facing forward with a full frontal view it is Moses and he is holding the Ten Commandments.

 

DID YOU KNOW?
As you enter the Supreme Court courtroom, the two huge oak doors have the Ten Commandments engraved on each lower portion of each door.

 

DID YOU KNOW?
As you sit inside the courtroom, you can see the wall, right above where the Supreme Court judges sit, a display of the Ten Commandments!

 

DID YOU KNOW?
There are Bible verses etched in stone all over the Federal Buildings and Monuments in Washington, D.C.

 

DID YOU KNOW?
James Madison, the fourth president, known as “The Father of Our Constitution” made the following statement:
“We have staked the whole of all our political institutions upon the capacity of mankind for self-government, upon the capacity of each and all of us to govern ourselves, to control ourselves, to sustain ourselves according to the Ten Commandments of God.”

DID YOU KNOW?
Patrick Henry, that patriot and Founding Father of our country said:
“It cannot be emphasized too strongly or too often that this great nation was founded not by religionists but by Christians, not on religions but on the Gospel of Jesus Christ”.

DID YOU KNOW?
Every session of Congress begins with a prayer by a paid preacher, whose salary has been paid by the taxpayer since 1777.

DID YOU KNOW?
Fifty-two of the 55 founders of the Constitution were members of the established orthodox churches in the colonies.

DID YOU KNOW?
Thomas Jefferson worried that the Courts would overstep their authority and instead of interpreting the law would begin making law an oligarchy.

DID YOU KNOW?
The very first Supreme Court Justice, John Jay, said:
“Americans should select and prefer Christians as their rulers.”
How, then, have we gotten to the point that everything we have done for 220 years in this country is now suddenly wrong and unconstitutional?
Lets put it around the world and let the world see and remember what this great country was built on.

It is said that 86% of Americans believe in God. Therefore, it is very hard to understand why there is such a mess about having the Ten Commandments on display or “In God We Trust” on our money and having God in the Pledge of Allegiance. Why DO WE LET THE 14% DICTATE WHAT WE SAY AND DO???!!!