“That they all might be one” – Our big failure by Deacon Marty McIndoe

Church, Godly Patriotism, Saints

Even though Jesus repeatedly calls His people to be united, in practice we are quite divided.  Presently, and tragically, the divisions in Christendom, which is 64 percent Roman Catholic, 13 percent Eastern Churches (mostly Orthodox) and 23 percent Protestant (with an estimate of over 33,000 denominations), speaks very poorly about the unity that Jesus calls us to.

The divisions started in the 400’s and again in 1054 when the Roman Church and Eastern Church split, with the largest split in the 1500’s with the beginning of Protestantism.  Check out the timeline below:

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There is no doubt that the division of the Church is not what Jesus had in mind when he said, “that all of them may be one, Father, just as you are in me and I am in you. May they also be one in us so that the world may believe that you have sent me” John 17:21.

Throughout the ages, there have been many men and women who have worked to bring the Church back together.  One of them is Saint Josaphat.  We celebrate his feast on November 12th.  I thought it would be beneficial for us to take a look at this Saint, who fought hard for, and gave his life for, unifying the Roman and Eastern Churches.

Saint Josaphat was born in Lithuania in 1580 in to an Eastern Catholic family.  The country was divided between Catholics and Orthodox.  When Saint Josaphat was 15, the bishops of the Ukrainian and Byelorussian Churches who lived within the Polish-Lithuanian Commonwealth held a Ruthenian Synod in 1595 and voted to unite with Rome under Pope Clement VIII.   The churches were united and those who followed the Byzantine rites were allowed to continue doing that.  In 1604 Saint Josaphat entered the Byzantine monastery of The Holy Trinity.  In 1614 he was ordained the Catholic Archbishop of Polotsk.  He always held firm to unity with Rome, but did not like that some Roman Catholics wanted to replace the Byzantine rites with Roman rites.  He believed that unity with Rome was important but that unity did not mean giving up the Byzantine traditions of his people.  Many of the other Catholic bishops of his country did not like Josaphat because he refused to “Latinize” his churches.  Saint Josaphat worked hard to maintain unity with Rome, while maintaining their Byzantine traditions.  He saw no problem with doing that.  Rome certainly agreed, but many of the people in his country did not.

There was considerable political friction between the Catholics and the Orthodox.  The Orthodox ordained their own Archbishop of Polotsk and the frictions reached the point that violence erupted.  While Josaphat was visiting Vitebsk (Belarus), he was cruelly hacked to death on November 12, 1623. He was about forty-five years old.

Josaphat had said before his martyrdom, “I rejoice to offer my life for my holy Catholic faith.” He had prayed, “Grant that I be found worthy, Lord, to shed my blood for the union and obedience to the Apostolic See.”  All that Saint Josaphat did, was done for the sake of Unity of the Church.

In May 1643, twenty years after his death, Pope Urban VIII declared him “Blessed.” But it was not until June 29, 1867, that Pope Pius IX canonized him “Saint.” He was the first saint of the Eastern Church to be formally canonized by Rome.  On November 12, 1923, the tercentenary of Josaphat’s martyrdom, Pope Pius XI declared him the heavenly Patron of Reunion between Orthodox and Catholics. During the Second Vatican Council, at the express wish of Pope John XXIII, who himself was most interested in reunion, the body of St. Josaphat was finally laid to rest at the magnificent altar of St. Basil in St. Peter’s Basilica. This took place on November 25, 1963.  In 1964, newspaper photos of Pope Paul VI embracing Athenagoras I, the Orthodox patriarch of Constantinople, marked a significant step toward the healing of a division in Christendom that has spanned more than nine centuries.  The Church is still working on that unity today.

So what does that mean for us today?  It has been only a few days since the election of our new President.  Newscasters keep telling us that the country is much divided.  Even within families there is a great deal of separation.  Some family members don’t even talk to each other.  The Churches themselves are still much divided and Unity seems almost unreachable.  It appears that we are a people who like to separate ourselves into different camps.  There is no doubt that Jesus called for unity, especially in His Church.  We need to have a certain amount of unity in our country.  Unity within our families is much needed.  Unity is definitely something we must strive for at so many levels.  I know that it is difficult.    However, with a great deal of prayer, and with hard work, I hope someday we can.  May Saint Josaphat pray to help us achieve that unity.

 

 

 

Life, Liberty and the Pursuit of Happiness by Deacon Marty McIndoe

Ethics, Godly Patriotism, Morality

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               Our country began with our Declaration of Independence which states the well known phrase, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights that among these are Life, Liberty and the pursuit of Happiness.”  It goes on to say that governments are instituted to protect those rights.  I think it is time for all of us to see how well our government is doing in protecting these rights.

               The United States of America has maintained a strong Army, Navy and Air force (and related services) to try to keep its citizens safe from foreign aggression.  It has done a pretty good job of this, but there have been some instances where it just was not enough.  Our 9/11 attack as well as subsequent terrorist attacks have shown this.  Still, we responded to these attacks by strengthening our intelligence services and our military.  There have been some indications that recently our military has been weakened by financial cuts and political decisions.  We must be careful to keep our military strong as we do face a definite threat from foreign governments and ideologies.  To protect our way of life in America is a primary function of our government.  I personally salute all those who have served us in our military and have not only kept our country free, but have also helped free other countries.  We should be very proud of their service.  War and fighting is an absolutely terrible thing, but unfortunately has sometimes been necessary.  I pray that some day we may all live together in Peace, but that seems so far away.

               Our government also must protect the Life and Liberty of its citizens from people inside of our borders.  It is unfortunate, but very true, that we need protection on the home front.  We have numerous Law Enforcement Agencies to protect us from crime.  This crime can be life threatening and liberty threatening.  Our Police and related services have a difficult job and need our support.  The work that they do puts their own lives at risk, but they do that to protect us.  The vast majority of the time, they do an excellent job and should be commended.  Our government, at all of its levels, should be very supportive of our Law Enforcement Agencies.

               Our liberty is very important to us.  We are known as the Home of the Free and our personal liberties are among the best in the world.  Yes, we do have laws that sometimes seem to hinder our liberty, but it is important for governments to pass laws that help to protect us.  Some people still complain about speed limit laws and seat belt laws, but they save many lives.  Government has the difficult job of deciding what laws are necessary to protect the majority, and what laws are just too restrictive on our freedoms.  At the heart of these laws, the government must see how they affect the three unalienable rights of Life, Liberty and the Pursuit of Happiness.  Thomas Jefferson said, “The care of human life and happiness, and not their destruction, is the first and only object of good government.”

               Presently there is one nationwide “law” that I believe is at odds with what Thomas Jefferson said and with the three unalienable rights, especially the right of Life.  The most important right is the right to Life.  Without that, there is nothing.  Somehow we have allowed our country to legalize the killing of unborn children.  Right now we average about 2,000 abortions per day.  Our government is supposed to protect its citizens, especially those who cannot protect themselves.  We have allowed a society to exist where mothers can kill their sons and daughters simply because having them would be an inconvenience to them.   This is so wrong.  Not only that, it seems that the primary agent in all of this, Planned Parenthood, is targeting “undesirables” such as black and poor and immigrant peoples.   Margaret Sanger, the founder of Planned Parenthood, is quoted as saying, “Birth control must lead ultimately to a cleaner race.” (April 1932 Birth Control Review) and “We don’t want the word to go out that we want to exterminate the Negro population” (Women, Morality and Birth Control – New York Publishing Co. 1922).  Our country should be so much better than that.  Alveda King, niece of Dr. Martin Luther King, said, “The most dangerous place for an African-American is in the womb”.  This was based on a NYC Dept of Health report showing that 60% of all pregnancies of black women end in abortion.  It looks like Margaret Sanger is getting what she wanted.

               There has always been the argument that woman should have the right to choose because it is their body.  However, what about the right to live of the baby inside the womb?  That baby has no one to speak for her or him.  It is the government’s responsibility to protect that life.  Another argument is that the government should allow free access to abortions because if it doesn’t, women will find someone to perform it that is not skilled.  To me, that is a poor argument.  We don’t legalize things to make it easier because people will do it anyway.  The mass killing of babies in this country is truly an abomination and must be stopped.

               We have also been a country where we acknowledge the Freedom to practice our Faith.  Recently the government has been forcing some church organizations to do things that are not allowed in their faith.  This too is so wrong.   Let’s hope that our government stance changes to reflect what our founding fathers set up in this country.  It is sad to see that God has been taken out of our schools, courts and government meetings.  It is time to bring Him back.

               I think that there are so many people that feel that our country is headed in the wrong direction on so many levels.  I do think that is true, but I also see our country as something really great.  We do need to return to some of the values that we have had in the past.  Let all of us work for this and pray for this.  God Bless America.

 

Truth Within A Tagline by Catholic Girl Bloggin’

Uncategorized

angel-and-demon

(note: This was original published in July)

A new film called The Neon Demon is now in limited theatrical release.  No, I will not be seeing the movie.  The trailer alone made me feel unsettled.

However, while browsing through Facebook, the teaser trailer of the movie’s FB page kept popping up on my newsfeed.  The caption above the promotional video caught my eye:

“The face of an angel can awaken the demon.”

As disturbing as that line is, something about it resonated with me.  The more I thought about it, the more I realized that within the frightening quote lies a hint of truth.

I once had a dream where I was looking at what seemed to be a girl made entirely of light slowly spinning around amidst a deep gray fog.  I texted a friend of mine about it and his response was, “Hmm…sounds like a beacon of holiness in the midst of darkness…” Looking back on that dream now combined with The Neon Demon tagline, I think it all points to the fact that where there are angels, there are demons and vice versa.

You and I exist in the physical world, but within our reality lies a hidden spiritual world where the forces of Light and darkness reside in oppositional existence.

Imagine that there is a veil between our visible reality and the invisible realm, a fabric barrier that angels can pass through with no limitations, but you and I can’t even touch with our fingertips.  On the other side of the veil is an invisible realm where the forces of good and evil do not coexist peacefully, but rather do battle with one another.

On the other side of our reality is a battlefield where angels of God fight to protect us while the demons of the evil one seek to drag us down.

While we eat, sleep and go about our routines, this is taking place:

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Wherever there is goodness, evil is sure to follow behind like a relentless stalker.  Purity cannot flourish without corruption creeping in to put a stop to it.

However, at the same time, when corruption does rear its ugly head, purity arrives to interrupt and overtake it.

Admittedly, it is terrifying to think that darkness comes after light, that there will always be an infernal force ready to wreck havoc wherever goodness appears.  And yet, I take comfort in the fact that the opposite is true: Where darkness reigns, Light will surely intervene.

Whenever there is a Lucifer who tries to bring about division and chaos, there will also be a Michael who courageously stands up to restore peace and unity.

If the face of an angel can awaken a demon, then take heart in the fact that while the demon is rising from its slumber, the angel is already up and alert, ready to fight.

 

Saint Padre Pio was a man who frequently encountered both good and evil residents of the hidden world.  Angels would greet him and demons would beat him.  He had every reason to want to avoid the spiritual world, and yet he embraced the celestial reality.

“Do not fear him (devil). Trust more and more in Jesus, who never leaves you alone when confronted by Satan.”

–Saint Padre Pio of Pietrelcina

The next time the devil hisses at you, “Where Jesus is, I am,” just smile and say with confidence, “But where you are, He is.” 

Saint Michael, Saint Gabriel and Saint Raphael, pray for us.

Catholic Girl Bloggin’ website can be found at https://catholicgirlbloggin.net/

Lord of the Dead by Deacon Marty McIndoe

Anxiety and Worry, Church, Evangelism, Prayer, Scripture

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Death is something that we don’t usually think about or talk about.  We do know that people die, but somehow most of us feel that we won’t.  Intellectually, we know that we will, but we still we do not embrace death as something that we are heading to.  Yet we are.  You could say that we are all born to die.  None of us know when, or how, it will happen, but unless the Lord comes again while we are still alive, we will experience death.  Our faith, based on the death and resurrection of Jesus, tells us that death is not the end.  Surely the body stops, but who we are as a person continues.  The Church celebrates the Resurrection in all that we do.  In November, the first two days really call this to mind.

In his letter to the Romans, St. Paul said, “To this end Christ died and lived again, that he might be Lord both of the dead and of the living”.   Matthew, Mark and Luke all say that “He is not the God of the dead, but of the living”.  In looking at these two statements, at first they seem at odds with each other, but in essence they are saying the same thing.  Death no longer exists.  God is Lord of us in our death and our life.  When our bodies fail, we know that our soul continues on.  As Catholics we believe that we go to Heaven, Purgatory (preparation time for Heaven), or to Hell (quite permanent).  We also believe that someday, at the coming of the fullness of the Kingdom, our souls and our bodies will come together in the Resurrected body.  Until that day, the “dead” in Heaven and Purgatory still exist in communion with the living Church.  We are all the Living Church.

While we Christians are alive here on earth, we are known as the Church Militant.  We are soldiers of Christ who still struggle with sin and evil.  We have been redeemed by Jesus, and filled with the Spirit and can raise ourselves to great Spiritual heights, but we still fight darkness within ourselves and throughout the world.   We continue to work for the transformation of the world by preaching and living out the Gospel.  We do hope to receive God’s grace and go straight to heaven at the moment of our death.  We look forward to being a Saint.  Sometimes we make it, sometimes we don’t.

Often when we die we are not quite prepared for heaven.  We are definitely on the way, but we need a time of purification.  We call this time Purgatory.  The souls in Purgatory are known as the Church Penitent (or Suffering or Expectant).  It is a time when we know that we will see God in Heaven, but we must first come to grips with what keeps us from fully coming face to face with God.  Do not think of Purgatory as a mini or temporary hell.  It is more like a waiting room or antechamber for heaven where we get ready in order to enter.

For those who go straight to Heaven and for those who go there after their purgatory process, the souls in Heaven are known as the Church Triumphant.  We will be face to face with God and with His angels and Saints.  The Church here is Triumphant, but still awaits the coming of the fullness of the Kingdom at the end of time when all will be one in praise of God.  All things will be made new.

This all brings us to the two days we celebrate this week, All Saints Day and All Souls Day.  All Saints Day commemorates ALL of the Saints in Heaven.  Even though it includes everyone in Heaven, the main focus is on the Saints who have been named by the Church.  All Saints’ Day was formally started by Pope Boniface IV, who consecrated the Pantheon (originally used by the Romans to honor their gods) at Rome to the Virgin Mary and all the Martyrs on May 13 in 609 AD. Boniface IV also established All Souls’ Day, which follows All Saints.  All Saints Day is a Holy Day of Obligation. 

The day after All Saints Day, we celebrate All Souls Day which commemorates all those souls who have died, but have not gone to Heaven yet.  These souls are in Purgatory.  They are being prepared for heaven.  They enjoy the knowledge that Heaven is theirs, but they need some time to remove the stains of venial sins.  They are a very important part of the Church.  In our Catholic wake service we start by saying that “all of the ties of friendship and affection which knit us together as one throughout our lives do not unravel with death”.  Our loved ones, whether in Heaven or in Purgatory still have connections with us.  We can turn to them to help us in prayer.  We are not sure of their status, but whether they are in Heaven, or in Purgatory, they are still connected to us and can pray for us.

Truly our God is a God of the Living.  The scriptures are filled with story after story and parable after parable and teaching after teaching that points this out.  Because of the death and resurrection of Jesus, Death no longer has a hold on us.  We were all born to die.  It is a natural part of God’s plan for our salvation.  We should not fear death, for in death we find LIFE.  Those who have gone on before us, whether they are in Heaven or in Purgatory, are still a part of us as the Church.  They still care for us and love us and pray for us.  These first two days of November are a time for us to see that our God is God of the living and the dead.  We, as a Church, are all alive in Him.  Jesus said, “I am the resurrection and the life; he who believes in Me will live even if he dies” (John 11:25).

 

 

An Election Editorial by Catholic Girl Blogging

Anxiety and Worry, Church, Ethics, Godly Patriotism, Morality, Peace and Justice, Sin

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It’s funny what a strange dream can lead to.

Last night I had a dream that I was standing in a pitch black room.  The only light came from two glowing red lines, one in front of me and the other behind me.  Faint white smoke plumed from the red line in front of me, indicating its heat.  Out of the darkness, someone approached me from behind and began to chuckle in my ear.
I woke up trembling to my alarm.

The minute I logged on to Facebook, I was hit with posts about Trump and Hilary; the Clinton campaign emails about Catholics being backwards, Trump’s disgusting words about women and so on.
Not a day goes by without the election being on my mind.  November 8th once felt like a far-off event, but now it’s drawing nearer, getting closer each day like a hungry spider slowly crawling to its cocooned prey.
While I waited in the drive thru on my lunch break, I found myself pondering the dream.  As I replayed it in my head, a strange thought crept in: “You have no choice, my dear.  You must choose.”

I silently murmured to myself, “And what if I don’t choose?”
At that moment, I had a mental image of the red lines turning into ropes and a trapdoor that had been under my feet the whole time opening.
I snapped out of it when I heard, “Welcome to Jack-n-the-Box!  May I take your order?” With a shaky voice, I ordered my food.

Just like the frightening dream, our country is locked airtight in the devil’s bind; we currently have two disordered candidates with their personal character being questionable at best and repulsive at worst.  The way I see it, this political bind was years in the making and our nation fell headfirst into this trap long ago.

I’m probably going to sound like a Republican old man living in a red state when I say this, but truth is still truth no matter who is telling it.  Out of my way, Donald, this Independent female blogger from bluest of blue California is about to tell it like it is.
We have kicked God out of America; out of our schools, out of our media, even out of our homes.  We have rejected the values our Lord holds dear.  Our nation allows unborn babies to be slaughtered for any reason, continues to redefine marriage and mocks morality.  You know something is wrong with a country where a rapist can serve only six months in the county jail for violating an unconscious woman.

Mother Teresa once said, “Find your own Calcutta.”  No need for me to look far, Mama T, because I’m living in it.  We may not have people literally dying on the side of the road, but we are a nation of homeless people, splintered families and abandoned veterans.  America may be rich in resources, but we are poor in principles.  We are a prosperous but hopeless land, thinking we can make it on our own and without the God who bestowed upon us our freedoms in the first place.

Of course the devil would take advantage of this.  He has done so little by little, convincing us to remove God from the public square in small doses.  What started as snowball removals, such as attempting to take God off the dollar bill and then successfully removing Him out of our schools, has avalanched to where we have became a nation under God in name only.  People are more divided than ever before.  We no longer see each other as children of God, but rather as enemies if we disagree with one another.
How else do you think two people whose personal values are not rooted in Christ have been able to run for the highest office in the land?

So here we are, trapped in a ditch of our own making, being forced to choose between two candidates nobody wants to elect.  We have come to a crossroads regarding what we want our nation to be and we have no idea where to go from here.  Can our divided culture be healed?  Can the damage that has been done be reversed?  Can this damning bind be undone?

In all honesty, I don’t know.  I really wish I could tell you that all will be well, but everything depends on individual Americans, and based on the way things are now, I don’t think a revolution of compassion is on the horizon any time soon.

What I do know is that society will change once we change our hearts.  We as a nation must open our hearts in order to change them.  Jesus is a savior, but He is also a gentleman and will never force Himself on any person or any country.  If we are not willing to turn to Him, then He will let us hit rock bottom if that is what it takes to open our eyes.

I say this a lot on the Catholic Girl Bloggin’ FB page and I’ll say it here: The best thing you can do is just strive to be a better person in your every day life.  Instead of getting into a shouting match with a friend over a political issue, stop and try to remember how much you value their friendship and then try to find common ground with them.  Hold open doors, call a family member and tell them you love them, smile at a passing stranger, help someone carry their things, find volunteer work or a charity event to participate in.  The list of ways you can exercise kindness is endless.

I know, this seems like a cop out, but it actually isn’t when you really think about it. Kindness means going outward instead of turning inward, which is something many Americans have done.  Once you look beyond yourself and see the struggles of others, you begin to wonder what you can do to serve them.  It was selfishness and pride that got our country in this mess, so maybe humility and mercy can be the stepping stones towards a new tomorrow.  You won’t fix this country in a day, but you can change the outlook of one person’s day and maybe, just maybe, that person will go on to help another and a gradual chain reaction will begin.

Any time you are a positive force in your family, at your job, within your neighborhood or wherever you are, you are doing the will of God.  It is written in John 13:35, “This is how all will know that you are My disciples, if you have love for one another.”

In the dark torrential sea of political discord, you have the opportunity to be the calm island where weary travelers seek refuge.  America is in a big mess, but you have the power to have an impact in your own humble way.

“Sanctify yourself and you will sanctify society.”
–Saint Francis of Assisi

“Modern prophets say that our economics have failed us.  No!  It is not our economics which have failed; it is man who has failed-man who has forgotten God.  Hence no manner of economic or political readjustment can possibly save our civilization; we can be saved only by a renovation of the inner man, only by a purging of our hearts and souls; for only by seeking first the Kingdom of God and His Justice will all these other things be added unto us.”
–Venerable Archbishop Fulton J. Sheen

Our Lady Undoer of Knots, pray for us.

undoer-of-knots

Bio:
Catholic Girl Bloggin’ is a twentysomething California gal who started the blog in June of 2015. She writes movie reviews, saints biographies and frequently shares quotes from her heroes, Padre Pio and Mother Teresa. You can check out Catholic Girl Bloggin’ at http://catholicgirlbloggin.net/

Time for Some Catholic Fiction: Author A.J. Avila interviews Author Amy M. Bennett

Books, Uncategorized

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Many of us study great theology and spirituality books, but sometimes you just need to take a break and read some good fiction.   How about Catholic fiction?  My good friend, author A.J. Avila interviewed author Amy M. Bennett.   Check out this interview.

I managed to score an interview with Catholic author Amy M. Bennett, who specializes in mystery novels. In a day and age where our media is often full of profanity, sex, and condemnation of the Catholic Church, Ms. Bennett’s books are a refreshing ray of sunshine.

What are your books about?

I write what are known as “cozy mysteries”–mystery novels set in familiar, home-style settings, like small towns. Because I’ve always been a fan of mysteries, I chose to write mysteries (yes, murder mysteries) set in a small, New Mexico town where most of the characters have lived all their lives and have a strong Catholic culture. Any resemblance to my own life is strictly coincidental!

Where do you get the ideas for your books? 

I joke that, working in retail, it’s easy to find villains and victims for murder stories, but the truth is that I’m a shameless eavesdropper (thanks to the advent of cell phones, no conversation is private anymore… remember that the next time you’re carrying on a “private” conversation in a public place!) and I pick up ideas from news stories. Radio news gives great teasers–”A long-buried secret surfaces just before the mayoral election.” “Feuding families come together for a child’s last wish.” I don’t even want to hear what the real story is… I’m busy coming up with my own!

What inspired you to write your first book?  
I have always enjoyed creative writing (yeah, I was THAT kid in your English class!) since I was old enough to write complete sentences. I would read a lot and read at a level far above my age and grade. I was reading Agatha Christie mysteries in sixth grade and coming up with my own characters and storylines. I didn’t really start writing a novel until I was in my twenties, married, with a baby. I started reading Writer’s Digest and The Writer magazines and wrote a couple of novels which I squirreled away from anyone’s eyes. Only my husband read them—I doubt that even the editors and agents I submitted them to ever really read them before sending me a form rejection letter. When I heard about National Novel Writing Month (NaNoWriMo) in 2008, which is a nation-wide writing challenge to write a 50,000 word novel in 30 days, I decided to take the challenge. In 2009, I got down about 30,000 words of what would become “End of the Road”, my first mystery novel. I broke my own rule about not letting anyone see my unfinished work. Both my husband and his sister read it and said, “You have to finish this.” I have to give them the credit for launching my series!

How do you incorporate your Catholic faith into your writing?

It’s about the same as I incorporate my work habits, eating habits, and the like. It’s a part of me, so it’s a part of my characters. I don’t write novels that try to teach or preach; I just write about every day people who happen to be Catholic and live the Faith. They go to Mass, they pray, they attend the parish fiesta, they try to avoid sin and the near occasion of. One of my main characters, Sheriff Rick Sutton, is divorced and, while he is very much in love with another main character, Corrie Black, he knows (and so does she) that a relationship is out of the question. It makes the “love triangle” so much more realistic.

How did you come up with the main characters for your series?

I got tired of certain stock characters I kept finding in so many other books. I got tired of emotional issues being resolved in graphic detail with “no-strings” sex. I got tired of characters who were not like anyone I knew or could relate to. I wanted strong, but sensitive and vulnerable characters who had real reasons for their actions. I wanted to write characters that I would want for friends. I think I succeeded!

Do your characters seem to “take over” when you write?

Oh, all the time! Except Rick. If you look in the dictionary under “taciturn”, his picture would be there! I write my story from Corrie’s point of view and also from J.D. Wilder’s point of view (since Rick refuses to let me in on his thoughts) and several times, they have strayed from the “script”, so to speak, and come up with situations and plot twists that evolved naturally from their characters. I like to give them free rein as much as possible, even if it means having to do a lot of heavy editing later on!

If you could spend time with a character from your book whom would it be? Why would you choose that person?

I think many women would expect me to say Rick or J.D.–and why not?–but I would love to spend time with Corrie, who is the type of best friend anyone would like to have. But I also have a special place in my heart for RaeLynn, Corrie’s friend whose life has been anything but easy, who is timid and shy, but has a fierce desire to better herself and rise above her situation. She would be my hero.

Which of your books is your favorite? Why?

I can say my son is my favorite child because he’s the only one I have, but my books? Each one is so different from the others and I’d like to think that each one is a step in my writing journey. But if I had to pick one, I think my favorite would be “No Lifeguard on Duty”, the second book in the series. I think it’s where I got comfortable with my characters, knew them well enough to really invest a lot of feeling and emotion with them. The subsequent books open up a lot of information about them, but “No Lifeguard” is the book where my characters went from being acquaintances to being friends.

Amy M. Bennett is the author of the award-winning Black Horse Campground mystery series, published by Oak Tree Press. She works full time as a cake decorator at Walmart in Alamogordo, New Mexico and part time as a “vino slinger” for Noisy Water Winery in Ruidoso, New Mexico. She lives in Bent, New Mexico with her husband and son. The fifth book in the series is currently awaiting publication while she works on her sixth book.

Links to purchase books online:

amazon.com: https://www.amazon.com/s/ref=nb_sb_noss?url=search-alias%3Dstripbooks&field-keywords=bennett%2C+amy+m

Oak Tree Press: http://oaktreebooks.com/AuthorRoster/bennetamy.html

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Walmart: https://www.walmart.com/search/?query=bennett,%20amy%20m.&cat_id=3920_582105_586706

 

HALO Missions – Africa – 2016 by Deacon Marty McIndoe

Charity, Godly Patriotism, Healing, Morality, Peace and Justice

It is amazing what can be accomplished in a short period of time and with limited resources, and with God’s blessings.   Last year, two of my good friends decided to start a local charity that would bring Medical and Educational help to orphan children of the world.   We started our first mission in 2015 by going to Zambia in Central Africa.   We chose Zambia because it has one of the highest concentrations of orphan children in the world.   We shared our vision last year and had two local fundraisers, one in Patchogue and one in East Islip.  Thanks to the generosity of local people, four of us, the two co-founders, Dr. James Bopp and Christopher McGuire, Brother Jim (Nurse) and myself (Chaplain) went to Zambia (we paid our own travel, hotel and food so all the money  collected could go directly to the orphans).  With the help of Teen Missions, we were able to treat hundreds of children for various medical illnesses.   We also were able to help 109 orphans have the means to attend school and we helped finance an addition to the school.   Although we accomplished a great deal, we also saw so much need.  We knew that the children and their caretakers needed more than just medical treatments.  They also suffered from many dental and vision problems.   We were determined to help them with that.  Again with local fundraisers and asking for volunteer dentists, we assembled a team of six dentists and made arrangement with SEE International to give us vision help for our 2016 misssion.  The team is now working in Zambia and I want to share with you some pictures and comments that Christopher McGuire was able to send out.   We also, this year, sent ahead clothing for the children, as the need was so severe.  We also,  gave the children American flags so they could see who were helping them.   Please continue to pray for the team and the patients they will serve.  If you would like to help financially, please go to http://www.halomissions.org        God is so good.

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HALO Missions is off to Johannesburg and on to Ndola.

 

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42 hours door to door. Here is HALO dental team the next morning just before getting to work. Led by Dr. Wynn from Stony brook University. Devin, Justin, Michael and Nichole. The first dentists many of their patients have ever seen. Pulling many infected teeth these doctors were lifesavers.

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The kids love the younger dentists. Here fooling around on snap chat swapping faces.
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Long day today. 340 Dental patients. 240 medical patients. Tomorrow the ophthalmic starts cataract surgeries if all goes well.
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Hard at work and then taking a break to hand out clothes.
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Hicksville Dentist Michael Criss spent his birthday giving his great talents to the extreme poor. We took him to celebrate at a Zambian restaurant. If you’ve never had Zambian pizza, don’t.
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Dr James Bopp (medical) takes a break from treating patients to provide clothing to the orphans.
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Today Christopher McGuire  left the medical team and travelled with Oscar Chama of Teenmissions by bus with 13 candidates to drive to Lufwanyama Hospital, which is about 3.5 hours from our location. The hospital is new and modern for Zambia, but devoid of patients and doctors, making it a virtual ghost town. (The patients have no way to get to the hospital and can’t afford the care even if they arrived.). Since our …last visit we labored to gain the approval of the hospital and the government to use the facility for cataract surgeries. Doctor James Bopp worked tirelessly with See International and Argentinian surgeon Dr. Stone to make this a reality. With so many logistical hurdles, including obtaining and transporting the equipment, today Dr. Stone started conducting the procedures. I arrived (Dr. Bopp was treating patients) just in time to see the first cataract surgery performed today and to take these pictures. Dr. Stone will perform approximately 15 more surgeries before he leaves and train the Teenmissions staff to screen candidates for future missions. (The clinic was overrun with dental and medical patients, with over 600 seen).
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Children with children.   They are so beautiful and filled with life.  Look at those eyes.
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Patients got American flags. Here’s a Zambian girl named charity.
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Best part of the day was handing out clothes. with Chris McGuire
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Before and After
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We wanted to make sure the children are aware of the best America has to offer.
Please continue to pray for this mission.  If you can help financially, please help us to help these (and other) orphans.  Go to http://www.halomissions.org for more information.

Listening to God’s WORD by Deacon Marty McIndoe

Communication, Scripture

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God’s WORD in the scriptures is active and alive.   It is a real source of strength and direction for all of us.  It is so important to read and study God’s WORD in our everyday life.  We are really called to be immersed in the WORD.  We hear God’s WORD at every mass we attend and every Catholic service that we attend.  Listening to God’s WORD is so important.   Sometimes we can get so much more from listening to it than from reading it.  Thanks to modern technology, we can now listen to God’s WORD anywhere, in our homes, our cars, wherever we are.   Mike Stark, of Truth and Life Audio Bible brings us the bible in dramatized audio form.  Not only do you hear the WORD, but you experience it along with music and sound effects that add to the listening experience.  Noted actors read the WORD and you can not only listen, but follow along the written WORD as it is displayed on your computer or cell phone screen.  It is available in all the normal formats and you can get a free version (limited) to try.  The full version is very reasonable.  I would certainly recommend it to anyone.  Here is a description from their website:

Dramatized Audio Bible

The Truth & Life Dramatized audio Bible New Testament is endorsed with an Imprimatur from the Vatican and includes a foreword by Pope Emeritus Benedict XVI. Voiced by award winning internationally-renowned actors including: Neal McDonough, Kristen Bell, Sean Astin, Michael York, Blair Underwood, Malcolm McDowell, Stacy Keach, Brian Cox, Julia Ormond, John Rhys-Davies and many more. The Truth & Life audio New Testament is a first of its kind dramatized audio Bible from the RSV-CE.

check it out at their website by clicking here: Truth and Life Audio Bible

Why We Venerate Relics by Matt Nelson

Apologetics, Church, Miracles, Relics, Saints

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The veneration of the mortal remains of loved ones is nothing new. Nor can it be said to be distinctly Catholic; for it is a distinctly human practice that spans all ages, cultures, and religious inclinations.

Veneration simply means “to give great respect.” Thus, at its most basic understanding, to venerate the relics of loved ones is to give great respect to those things that one’s loved ones have left behind; including their bodies.

Every time an agnostic visits the grave (and thus the bones) of his deceased relative, for example, or an Evangelical Christian clings to the shirt of her dearly beloved grandmother, the veneration of relics—though not necessarily as an act of religious piety—takes place. The veneration of the material remains of loved ones seems to be a universal impulse of the human person; and the Catholic Church takes this natural human impulse and—as she does so often—elevates the custom to a supernatural level and dignity.

Christian relics are the material remains—and not always the bodily remains—of the saints or even Christ himself. They are typically organized into three classes. Third class relics are material items that have been touched to the saints, or to their bodies or personal possessions. Second class relics were personal possessions of the saints. First class relics are the actual body or fragments of the body of the holy ones.

The seven sacraments of the Church are visible signs that reveal and effect invisible realities. They are also the seven primary ways through which God communicates grace; that is, the free gift of his life and the power to be holy. But of course God is not bound by the sacraments for he is the omnipotent creator and curator of them. He can give grace in other ways if he so wishes. Relics are sacramentals (as are, for example, crucifixes and statues of the saints). By virtue of them being sacramentals, they are not sacraments. Rather they exist to prepare us to receive the sacraments (see CCC 1677). Thus sacramentals are not be looked at; they are to be looked along.

At the fullness of time God did the unthinkable and took on flesh; and he sanctified matter by becoming man. Ancient testimonies, both Christian and non-Christian, tell us that the carpenter from Nazareth was a walking wonder worker; and it was often through matter—whether through mud, loaves, fish, water, or human touch—that the Maker of all matter worked those supernatural deeds. The Christ had a soft spot for matter; and apparently he still does.

Now just as God works directly through his sons and daughters on earth, he also works through other things that have been made.

As I have said, the veneration of relics is not a distinctly religious thing; nor is it a distinctly Catholic thing; nor is it a distinctly Christian thing. Neither are the working of miracles through relics a distinctly Christian thing. In the Old Testament the coat of Elijah (after he had ascended to heaven) is tossed into a raging river only to part the waters and allow safe crossing (see 2 Kings 2). A few chapters later the bones of the prophet Elisha contact another man’s mortal remains at the bottom of a pit—and the man returns to life (2 Kings 13:20-21).

In the New Testament the examples of God working miracles through lowly material things are multiplied. St. Peter’s shadow (a privation rather than a positive thing, and yet still a fitting vessel of grace) in Luke’s Acts Of The Apostles serves as a blanket of healing—and the hopeful and faith-filled sick line the streets that they might touch God’s grace through the shadow of Peter (see Ch. 5:12-15).

When the handkerchiefs and aprons of St. Paul are touched to the sick and demon-stricken, healing flows from the hand of God through these (presumably used) handkerchiefs of the apostle (Acts 19:11-12). And of course, there is the example of our Lord’s cloak—that even at the touch of the hem (and not directly his body) a woman is cured of her hemorrhage by the power of God (Matt 9:20-22). ““If I only touch his garment, I shall be made well,” believed the woman; and she was right.

Religious relics are not magic items that hold power in and of themselves; they are vessels. The power of God is not contained in the saints’ relics—be they bones, books, or badly damaged running shoes—but rather, the power of God works along the relics, just as our veneration (and adoration) runs along them in the other direction. Relics are vehicles empowered by the grace of God.

For the Protestant and skeptic, the greatest difficulty in this matter of relics lies in the use of human remains for religious rites. Although the beautifully tear-jerking Martyrdom of Polycarp of the mid-second century does, in fact, mention the prayerful possession of the deceased St. Polycarp’s bones for the purpose of Christian veneration, it is true that the New Testament does not mention the veneration of bones, hair, and the like.

But the key to understanding this ancient aspect of Christian practice—and the way to make something so disagreeable agreeable—is to look to the center of the Gospel. At the center of the Gospel lies the resurrection of Christ; and the resurrection of Christ is only the beginning of a great rising that will take center stage at the end of time when all men and women are reunited with their long-corrupted bodies. Although our resurrected bodies will be radiantly beautiful, incorruptible, and unrestricted by the laws of physics, as St. Thomas suggested after prayerfully drawing from the Scriptures, our bodies will still be our bodies. Our resurrected bodies will be new; but they will not be different. They will not be different in the sense that they will still be our own, but more fully alive; fully alive, in fact.

The resurrection is the key to understanding the Christian practice of venerating relics; for we have the promise of a new heaven and a new earth when God will finally reconcile all things—material and immaterial—to Himself. And because the resurrection of the body is our real and promised destiny there remains an interminable, though mysterious, link between our corruptible bodies in this life and the souls that, only for a time, are separated from our body at death.

Relics are, in the end, perhaps just one more way for God to remind us that He is not finished with us; we are a work in progress even after death. One’s bodily death is final in the sense that what dies no longer lives; but it is not the Grande Finale where all humans will be reunited with their bodies once for all.

Yes, God raised Adam from the dust; and like Adam, to dust we will also return. But that’s not where our story ends. If our bodies are really and truly to be “temples of the Holy Spirit”, as St. Paul tells us, how fitting is it that God would make our bodies incorruptible; and work through bodily relics to remind us of that final state of bodily reality.

We believe in the resurrection of the body and life everlasting; we just all-too-often forget that we believe it. After all that has been said, it might be imagined that God’s willingness to work through the relics of the saints is one more way for God to remind those of us who forget the dignity and destiny of our now-imperfect and corrupting bodies: “I’m not finished with you yet.”

 

For more on relics visit my friend Fr. Carlos Martins’ website, TreasuresOfTheChurch.com.

 visit Matt Nelson at his website:  reasonablecatholic.com

 

A POWERFUL SPIRITUAL WEAPON FOR US ALL by Deacon Marty McIndoe

Anxiety and Worry, Blessed Virgin Mary, Church, Godly Patriotism, Miracles, Peace and Justice
Our Lady of the Rosary (Victory)
Our Lady of the Rosary (Victory)

               The course of world history was dramatically changed in 1571.  On October 7th, about 30,000 Muslim men and 300 Muslim ships gathered off the coast of Corinth, Greece, ready to make their attack on Europe.  A Christian army of about the same size with about 100 fewer ships went to stop them.  Europe was threatened and the Muslims had already taken over the Byzantine Empire by 1453.  An increasingly divided Christian world was being governed by Islamic law.  Even some parts of Europe, right up in to the Danube River Valley, were under Islamic rule.  In 1570 Cyprus had been overtaken.  Now the Muslim armies were attacking Greece and Italy with the intention of capturing Rome and the Church.  The future of western Christian civilization was hanging on this battle.

               Pope St. Pius V knew that something had to be done, and that the future of the Church depended upon it.  He also knew that even though the Christian and Muslim armies were about equal in size, the Muslims were fierce and determined fighters and they had 100 more ships.  He knew that God’s intervention was needed to assure a victory.  He was also aware that the Rosary was a very powerful method of prayer and he asked everyone to pray the Rosary asking for a Christian victory.   Pope Pius V asked all of the religious convents and priories throughout Europe to pray.  He also had all of the armies and fleet crew members praying the Rosary.   On the day of the battle of Lepanto, October 7, 1571, the Pope left a meeting with his cardinals to go to the window and pray the Rosary.  He had no way of actually knowing that this was the day of the battle.  He returned to the meeting and told the Cardinals that the Catholic fleet had been victorious.   Mary had assured him of that, long before any conventional news methods could reach him.

               The victory had been quite miraculous.  Even though they were outnumbered, the Christian fleet lost only 17 ships and about 7,500 men, while the Muslim fleet was totally destroyed or captured and the Muslims lost almost all of their 30,000 men.  The Christians also set free over 2,000 slaves that the Muslims had on their ships.  There was no doubt that a miracle had occurred.  Europe was saved.  St. Pius V immediately attributed the Victory to the prayers said in the Rosary.  He instituted the feast of Our Lady Of the Rosary, which we still celebrate today.

               It is interesting to note that not only the prayers of Mary through the Rosary were present, but a little bit of the New World was there too.  In 1531 when Mary appeared to Juan Diego in Central Mexico, she gave him a special image of herself that is still in existence today.  The local Archbishop of Mexico had an exact copy of this image made and sent it to King Philip II of Spain.  When the king was sending his fleet to fight at Lepanto, he gave Andrea Doria, one of the three principal admirals of the fleet, the copy of the image of Our Lady of Guadalupe.  The admiral placed it in his ship and led the fleet in to battle.  They also flew the blue flag of Our Lady of Guadalupe on their masthead.

               The Rosary has been, and still is, a powerful spiritual weapon for all of us.  When reciting the scriptural prayers of the Rosary and when meditating on the various mysteries of the Life of Jesus we draw ourselves in to the very message of the Gospel.  It lifts us to new spiritual heights.  All of us have various “battles” that we fight in our own lives.  The Rosary can help us be victorious over them.  I also think that it is important to mention that the Rosary lifts us in to the arms of Jesus, who is the Prince of Peace.  Although this article pays special attention to the military battle of Lepanto, we must remember that the primary goal of Jesus is to bring peace.  Let us continue to pray the Rosary asking God to lift us up and grant us the Peace that only He can give.

ASSISI, THE HOME OF ST. FRANCIS by Deacon Marty McIndoe

Church, Holy Spirit, Peace and Justice, Prayer, Saints, Spirituality

Back in 2004 I was blessed to be able to make a retreat in the beautiful, and old, city of Assisi in Italy.  It was wonderful.  Assisi has the charm of being unchanged since the middle ages.  It also has a true sense of PEACE about it, unlike I have seen anywhere else.  It is certainly a most wonderful place to visit.  I want to share with you some pictures I took there.  God bless you and may St. Francis always lead you to Jesus and the true PEACE that only He can give.

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A statue of St. Francis found in the grounds of nearby La Verna, a place he loved to retreat to.

 

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Looking from the top of the mountain down on to the city of Assisi.  This old section of Assisi was never developed over because the new city was built below it.

 

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Assisi was actually originally a Roman city.  Here is a Roman temple built before the birth of Jesus.  This is in the town square and was a temple to Minerva.  In the 300’s the Christians made  it in to a church now called Mary over Minerva.  I was blessed to assist at mass inside here.

 

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The Church of Mary over Minerva with the middle aged church tower built next to it.  This tower was present at the time of Francis.

 

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One of the city gates built by the Romans

 

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The Church of St. Claire.  This church contains the remains of St. Claire as well as the original cross of San Damiano that spoke to Francis telling him to “Rebuild my Church”.

 

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One of the many small, but beautiful streets of Assisi.

 

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A bell tower of St. Stephen’s church.  A place that Francis loved to visit.

 

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Another quaint street of Assisi.  Great food throughout the city (typical of Italy).  One restaurant that we ate in existed in the time of Francis.  It had a Plexiglas floor that allowed you to see the Roman ruins it was built upon.

 

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Since Assisi is built on a mountain side, many of its streets consist of stairs.

 

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The large Church built over the grave of St. Francis.  It is absolutely beautiful inside.

 

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The outside lawn shows the Franciscan Tau symbol as well as the PAX symbol.  St. Francis was all about the cross and peace.

 

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The actual grave of St. Francis.  The front wall was removed to be able to see his stone coffin.  We had mass here.

 

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Another quaint street of Assisi.

 

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We walked down from Assisi to the Church of San Damiano, as Francis so often did.

 

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On the walk down, we saw the beautiful olive groves with a farmer burning off clippings.

 

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The Church of San Damiano.  It was originally built in the 900’s but had fallen in to ruin by the time of St. Francis.  He loved to go there to pray.  One day the cross inside spoke to him telling him to rebuild the church.  Originally, Francis took this to mean physically rebuilding and he started that.  Later he realized that he was told to rebuild (spiritually) the whole Church.

 

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The cloisters of San Damiano.

 

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Looking up to Assisi from the Church of San Damiano.   Beauty and Peace and God’s Spirit fill all around here.

I hope that this pictorial view of Assisi has helped you to appreciate the beauty of the place St. Francis called home.  If you haven’t been there yet, I hope you get a chance to go.  May our good Lord bless you with His peace.

Saint Jerome, Our Bible Hero by Deacon Marty McIndoe

Apologetics, Church, Early Church Fathers, Jewish roots, Saints, Scripture

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Inside the Cave in Bethlehem , next to where Jesus was born, where Saint Jerome lived and translated the Bible.

Saint Jerome was a very learned man who loved the scriptures.  He is the one who said, “Ignorance of the scriptures is ignorance of Christ”.  We celebrate his memorial on September 30th every year.  Let us take a look at this very interesting man.

St. Jerome, was born Eusebius Hieronymous Sophronius in the year 342, in the small town of Stridonius at the head of the Adriatic Sea.  His father was a Christian and made sure that Jerome received the best education possible, both in classical studies and in religion.  His father eventually sent him to Rome to study under some of the best teachers available.  Jerome became fluent in Latin and Greek.  Initially he was overtaken with the hedonistic pleasures offered by the city, but in the year 360 he was baptized by Pope Liberius.  Saint Jerome said, “it was my custom on Sundays to visit, with friends of my own age and tastes, the tombs of the martyrs and Apostles, going down into those subterranean galleries whose walls on both sides preserve the relics of the dead.” Here he enjoyed deciphering the inscriptions that were found on the walls.

Jerome spent about three years in Rome and then set out to see other parts of the world.  He continued to be an avid reader and intellectual and lover of scripture.  There really were no uniform selections of the scriptures then.  During his travels Jerome made a whole hearted decision to dedicate himself to God.  Because of his intellect, and love of reading, he started assembling a library of Christian writings.  After several years of scholarly study, Jerome decided to head to Syria for solitude and prayer.  Even in this solitude and prayer, his hedonistic desires that were set off in Rome began to surface again.  He said, “In the remotest part of a wild and stony desert, burnt up with the heat of the sun, so scorching that it frightens even the monks who live there, I seemed to myself to be in the midst of the delights and crowds of Rome…. In this exile and prison to which through fear of Hell I had voluntarily condemned myself, with no other company but scorpions and wild beasts, I many times imagined myself watching the dancing of Roman maidens as if I had been in the midst of them. My face was pallid with fasting, yet my will felt the assaults of desire. In my cold body and my parched flesh, which seemed dead before its death, passion was still able to live. Alone with the enemy, I threw myself in spirit at the feet of Jesus, watering them with my tears, and tamed my flesh by fasting whole weeks. I am not ashamed to disclose my temptations, though I grieve that I am not now what I then was.”

To help with his growth away from passion and towards Jesus, Jerome began to study Hebrew.  He said, “When my soul was on fire with wicked thoughts, as a last resort, I became a pupil to a monk who had been a Jew, in order to learn the Hebrew alphabet.  What labor it cost me, what difficulties I went through, how often I despaired and abandoned it.  I thank our Lord that I now gather such sweet fruit from the bitter sowing of those studies.”  This new knowledge of Hebrew allowed him to later translate the Hebrew Scriptures.

Jerome moved to Bethlehem where he opened a free school and also a hospice for pilgrims.  Now Jerome had some years of peaceful activity. He describes Bethlehem as a place of peace where travelers come from all over the world.  He said, “They come in throngs and set us examples of every virtue. The languages differ but the religion is the same; as many different choirs chant the psalms as there are nations…. Here bread and herbs, planted with our own hands, and milk, all country fare, furnish us plain and healthy food. In summer the trees give us shade. In autumn the air is cool and the falling leaves restful. In spring our psalmody is sweeter for the singing of the birds. We have plenty of wood when winter snow and cold are upon us. Let Rome keep its crowds, let its arenas run with blood, its circuses go mad, its theaters wallow in sensuality….”

While in Bethlehem, living in a cave right next to where Jesus was born, Jerome began translating the Hebrew Scriptures in to Latin.  He also had to learn a new language, Chaldaic, because parts of the Old Testament were written in that.  He strived to have the most authentic translation that was possible.  He also worked with many Church leaders and scholars to put together the full text of the Bible as we have it today.  It should be noted that in the sixteenth century, the Council of Trent, affirmed St. Jerome’s Vulgate Bible as the most authentic and authoritative Latin text of the Church.  Besides his translation of the Bible, St. Jerome produced many biblical commentaries.  He was a great preacher and fought many heresies that were springing up.  St. Jerome’s love for scripture has given all of us a gift that we must give thanks to God for.  He did so much to bring the Word of God to Life, so that people could read and understand it.  May he always help us to love and devour God’s Word.
 

 

Is The Bible Alone The ‘Word Of God’? by Matt Nelson

Apologetics, Church, Early Church Fathers, Holy Spirit, Scripture, Spirituality

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When it comes to Christian doctrine the word “alone” is a very heavy word; for it comes with the burden of proving an absolute statement. Words matter—especially divinely revealed words; and correct interpretation of those words matter most of all.

We have to be especially careful with biblical phrases or passages that we hear and pray often. These can become so cliché that we fail to think about what they really mean and glaze over them without thinking about them. Remember: we are to love God with all our mind (Lk 10:27) and therefore we should never stop allowing the written Word of God to penetrate deeper into our intellect, the site of understanding. As Frank Sheed often reminded his readers, every new thing we learn about God is a new thing to love about God.

Furthermore, grasping the true teaching of Christ and the apostles aids us in our own growth in holiness and assists us in becoming the most effective evangelists we can be. St. Paul writes:

“Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” (1 Tim 4:16, KJV)

So is the Bible the Word of God? Yes.

Is the Bible alone the Word of God? Not according to the Bible.

For one, Jesus himself is the Word of God made flesh (Jn 1:1). But the Scriptures also reveal God’s Word to be something both spoken and written, something passed on by word of mouth and by letter (see 2 Thess 2:15).

All Christians can agree that the Bible is the inspired Word of God; for the Scriptures are theopneustos (God-breathed) according to Paul (2 Tim 3:16). But as I’ve mentioned above, God’s Word does not come to us merely by the Bible alone.

Sometimes the divine word travels directly from God’s mouth to man’s ear, such as it did to Abram in the Book of Genesis:

“After these things the word of the Lord came to Abram in a vision, “Fear not, Abram, I am your shield; your reward shall be very great.” (Gen 15:1)

These words are in the Scriptures now but at the time they were not; instead God’s holy Word was spoken directly to Abram in a vision.

The risen Christ appears to St. Paul and speaks to him after his conversion; but there is no direct transcript of this encounter between Paul and the Lord in the Scriptures. Surely, however, the words spoken by Christ directly to Paul can be considered “God-breathed.” Consider also when God speaks to Jesus—his beloved Son in whom he is well-pleased—at his baptism in the Jordan (Mt 3:17; Mk 1:11).

Here’s what I’m getting at: God’s inerrant Word comes to man in different ways than merely in writing. That the Bible is the sole rule of faith was never the view of the early Christians for, just like St. Paul and the apostles, the early Church writers held that tradition was to be revered and upheld for the sake of orthodoxy (or correct belief).

St. Ireneaus, and a disciple of Polycarp who was a disciple of John the apostle, affirmed tradition on many occasions—especially when addressing the heresies of his time. He writes:

“With this church, because of its superior origin, all churches must agree—that is, all the faithful in the whole world—and it is in her that the faithful everywhere have maintained the apostolic tradition.” (Against Heresies, 3:3:1–2)

Now let’s get this straight: when Jesus gets after the Pharisees for their “traditions of men” he is not condemning all traditions; he is condemning religious traditions that directly contradict the Word of God and the Christian way of love.

Apostolic tradition is a whole different ball game.

Protestants might be tempted to respond by saying, “Fine! But what Ireneaus means by “apostolic tradition” is the Scriptures.” But that’s a groundless assertion. No early Church writer ever affirmed this notion of sola scriptura. No passage in the Bible affirms that only the Bible is to be considered apostolic tradition (in fact, the Bible directly contradicts this as you’ll see). And finally, most of the early Christians had no access to the Gospels and epistles of the apostles (or copies of them), and the New Testament Scriptures were not even formally determined to be inspired until the fourth century. The gospel of Jesus Christ was primarily communicated to the earliest Christians by preaching!

Often Catholics are criticized by Protestants because they put sacred tradition on the same footing as sacred Scripture. Catholics assert that Scripture and tradition “flow from the same divine wellspring.” But this insight into the status of tradition has its roots in the Bible. In fact, tradition is something that comes to man from God in both written and oral form—the Bible itself is a tradition, for its contents are not declared in Scripture but rather have been discerned by the Church itself with the inspiration and guidance of the Holy Spirit. It is an interesting (and often overlooked fact) that both Catholics and Protestants put their trust in the discernment of the Catholic Church in this matter of the “inspired” contents of the Bible.

St. Paul explicitly refers to oral and written tradition in his second letter to the Thessalonians:

“So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter.” (2 Thess 2:15)

And in his first letter to the Thessalonians, Paul refers to the word of God as something passed on by word of mouth (and not just by letter):

“And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.” (1 Thess 2:13)

And HERE Paul refers to the oral tradition passed on as the Word of God. Similarly in 1 Peter, apostolic preaching is referred to as inspired by God:

“‘[T]he word of the Lord abides for ever.’

That word is the good news which was preached to you.” (1 Pet 1:25)

Again, the point is that God’s inerrant Word (his divine and errorless revelation) comes to man in several ways and this is evident in the Bible, especially through the writings of St. Paul.

The Word of God is always perfect and without error; but it is not always in writing.

God can speak his Word directly to man interiorly. He can speak through visions or miraculous encounters. God speaks to man through the Scriptures. And God speaks to man through the sacred oral tradition of the Church (the foremost example being the “tradition of the New Testament books.”

G.K Chesterton saw the practicality of tradition, both in religious belief and in society. He wrote famously:

“Tradition means giving a vote to most obscure of all classes, our ancestors. It is the democracy of the dead.”

In other words, the voices of those who have died before us matter; and especially the voices of the apostles. Christians thus have a duty to interpret the Scriptures in unison with the tradition of the apostles, for they have looked him in the eyes and heard him speak; they have watched God move among man. It was the apostles, and them alone, that could say:

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life.” (1 Jn 1:1)

Check out Matt’s website at: http://www.reasonablecatholic.com

 

12 Facts about Saint Padre Pio by Deacon Marty McIndoe

Church, Family, Healing, Miracles, Saints, Spirituality

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The incorrupt body of Saint Padre Pio.

1 – BIRTH AND FAMILY:  Padre Pio was born Francesco Forgione in Pietrelcina, Italy on May 25, 1887. He was the fourth of eight children of Grazio Maria Forgione and his wife, Maria Giuseppa De Nunzio.  His family was very religious and attended daily mass.

2 – SHEPHERD AND CAPUCHIN PREPARATION:  In his youth, Padre Pio tended a handful of sheep. At the age of ten he contracted typhoid fever and nearly died. After his recovery he wished to become a Capuchin friar, and his father thereafter spent several years in sailing back and forth to America (a common practice at that time) to obtain work in order to finance more schooling for Padre Pio, in preparation for the priesthood.

3 – CHILDHOOD VISIONS AND VICTIM OF DIVINE LOVE:  In childhood Padre Pio experienced paranormal visions with such frequency that he took the episodes for granted and assumed that others experienced similar phenomena. He confided this information only later in life to a priest and was surprised to learn that such occurrence is rare. Padre Pio also suffered from a desire to be a “victim of divine love,” a religious concept whereby a person wishes intensely to endure constant and severe suffering, to atone for the failings of mankind.

4 – BECOMES A FRANCISCAN (CAPUCHIN):  On January 6, 1903 at the age of 16, he departed to the town of Morcone to join the friary of Saints Philip and James of the Capuchin Order of the Friars Minor, a “mendicant” order. (Capuchins live in poverty by design; they own nothing and live essentially as beggars in the world.) To symbolize their poverty Capuchins never shave their faces and never wear shoes—only open leather sandals. They never wear hats but attach brown woolen hoods to their garments. They spend a significant portion of each day in prayer, maintain long periods of silence, and always travel in pairs. At the friary, Padre Pio lived in a cell furnished with a table, chair, washstand, and water jug; he slept on a cornhusk mattress. He received the Capuchin garments in a ceremony on January 22, 1903. On that day the former Francesco Forgione adopted the name of Padre Pio of Pietrelcina.  As a symbol of austerity, Capuchin friars never used surnames, thus for legal purposes Padre Pio signed his name as “Padre Pio of Pietrelcina al secolo Francesco Forgione.”  He took the name of “Pio” in honor of Pope Pius I, whose relic he often saw at his local chapel.

5 – SUFFERING SERVANT ORDAINED A PRIEST:  Throughout his lifetime Padre Pio suffered from a severe but undiagnosed stomach disorder that caused persistent pain and vomiting. Beginning in December of 1908 his superiors sent him home on numerous occasions. Inexplicably the symptoms disappeared each time he departed the friary; transfers to friaries at other locations failed to alleviate the symptoms. At the age of 23 he traveled from his hometown of Pietrelcina to the cathedral of Benevento in Morcone. There Archbishop Paolo Schinosi ordained Padre Pio as a Roman Catholic priest on August 10, 1910.

6 – RECIEVES STIGMATA:  Padre Pio developed marks of stigmata initially in 1910 at San Nicandro.  A doctor examined Padre Pio and diagnosed tuberculosis of the skin. Following the medical diagnosis Padre Pio returned to his hometown for a time. On October 28, 1911, he moved to the friary of San Nicandro at Venafro, where Padre Agostino was vicar. Padre Pio was personally humiliated by the painful markings and kept his hands hidden at all times. The wounds disappeared for a time, only to reappear more acutely nearly a decade later.  The Stigmata reflects the wounds of Jesus on the cross.  The hands and feet and side all bleed.   Padre Pio was the first Priest to receive the Stigmata (St. Francis of Assisi was a Deacon).

7 – VISIONS AND BI-LOCATION AND LEVITATION:  Padre Pio received visitations from the Virgin Mary, Jesus, and angels. In addition to the visitations and stigmata, Padre Pio was reportedly prone to bi-location phenomena, appearing in two locations simultaneously. The most remarkable of these reported incidents occurred on January 18, 1905 shortly before midnight. Padre Pio was in the choir at the friary when, according to his description, his mind traveled to a location in Udine where a child was being born prematurely just moments before the death of her father. In 1923 he met the girl and “recognized” her. The girl’s mother recalled very clearly the death of her husband and the vision of a Capuchin monk in Udine on the night when the girl was born.  Also, Padre Pio had been observed levitating during a period of prayerful ecstasy.

8 – PADRE PIO AS AN ARMY PRIVATE:  With the outbreak of World War I in November 1914, many Capuchins were drafted into the Italian army. Padre Pio was drafted into the 10th Company of the Italian Medical Corps in Naples, under the name of Private Francesco Forgione. His stomach discomfort continued, and army doctors diagnosed chronic bronchitis. They granted him a medical leave of absence, and he returned to Pietrelcina.

9 – STIGMATA FOR LIFE:  Beginning in August 1918, Padre Pio developed permanent, painful stigmata that bled intermittently for the next 50 years and disappeared only a few days before his death. A series of doctors examined the wounds of Padre Pio and verified the existence of the condition, but left no written comment or explanation. Luigi Romanelli, chief physician of the City Hospital of Barletta, examined the priest’s wounds five times over the course of one year. Professor Giuseppe Bastianelli, physician to Pope Benedict XV agreed that the wounds indeed existed but made no other comment. Angelo Maria Merla of San Giovanni Rotondo noted that the wounds were not tubercular in origin. The wounds bled severely at times, although medical examiners reported no fever, nor anemia or change of blood pressure associated with the condition. According to witnesses the wounds of Padre Pio emitted a distinctively fragrant odor, and all other abrasions to Padre Pio’s body healed normally during those years, including an incision to repair a hernia.  As with the earlier incident, Padre Pio felt humiliation at the visible stigmata, but stated nevertheless that he welcomed the pain for all mankind; his greatest wish was to die.

10 – POPULARITY, VATICAN INTERVENTION AND PROPHECY OF A FUTURE POPE:   Padre Pio became very popular with the people he encountered.  They began to see that he was capable of performing miracles.  Many healings were attributed to him.  His popularity became a source of concern for the Church and the Vatican began to restrict his activities to minimize public interaction. Padre Pio himself was uncomfortable with his newfound popularity and the attention he received because of his stigmata. A Church investigation into his stigmata concluded that his condition was not faked.  By 1934, the Vatican began to change its attitude towards Padre Pio and he was again allowed to perform public duties. He was allowed to preach, despite never being officially licensed by the Church to do so. Pope Pius XI encouraged people to visit him.  In 1947, Fr. Karol Wojtyla visited Padre Pio who prophetically told him he would rise to the highest post in the Church.” Fr. Karol Wojtyla became Pope John Paul II in 1978.

11- INTERNATIONAL FAME:  Padre Pio became internationally famous. He was known for his piety, charity and the quality of his preaching. He famously advised, “Pray, hope and don’t worry.”  Besides his stomach problems and stigmata, he had other illnesses as well, including cancer which was miraculously healed after just two treatments.  However his arthritis, which plagued him in his later years, never went away.

12 – DEATH AND SAINTHOOD:  Padre Pio died of an apparent heart attack at the friary of Our Lady of Grace in the Italian village of San Giovanni Rotondo on the morning of September 23, 1968. Over 100,000 people attended his funeral.  After his death, the friars and other associates were eager to begin the lengthy process of canonization, whereby the mystic might be named a saint of the Catholic Church. Pope John Paul II beatified the memory of Padre Pio at a Mass on May 2, 1999 in St. Peter’s Square in Vatican City, as a final step in preparation for sainthood.  Pope John Paul II recognized Padre Pio as a Saint on June 16, 2002.  Over 300,000 people attended.  His feast day is September 23. He is the patron of civil defense volunteers, adolescents, and the village of Pietrelcina.

Based on information from encyclopedia.com and Catholic.org.  Photo by Doug Lawrence

 

 

 

The Church, from the very Beginning…was Catholic! By Kenneth Henderson – Part 3 of 3

Uncategorized

Israel 677The stairs that Jesus walked in Jerusalem.

So now we move on to Tertullian. He shows here in his writing “The Prescription Against Heretics” around A.D. 200 that the Church is referred to as the Catholic Church. It’s been 100 years since Ignatius of Antioch first recorded the Church being called Catholic. Too bad Tertullian didn’t heed his own advice when he later succumbed to the heresy of Montanism, a heresy that claimed the revelation of Truth was continuing past the Apostolic age.

Tertullian           

Where was Marcion then, that shipmaster of Pontus, the zealous student of Stoicism? Where was Valentinus then, the disciple of Platonism? For it is evident that those men lived not so long ago – in the reign of Antoninus for the most part – and that they at first were believers in the doctrine of the Catholic Church, in the church of Rome under the episcopate of the blessed Eleutherus, until on account of their ever restless curiosity, with which they even infected the brethren, they were more than once expelled (The Prescription Against Heretics 22,30 [A.D.200])  –> Read online in its entirety here

Saint Clement of Alexandria, near the end of the second century and the beginning of the third talks about how the Church has a hierarchy of bishops, priest and deacons. Again, this is before the claimed corruption of the Church by Constantine. Just sayin’.

Clement of Alexandria

A multitude of other pieces of advice to particular persons is written in the holy books: some for presbyters, some for bishops and deacons; and others for widows, of whom we shall have opportunity to speak elsewhere (The Instructor of Children 3:12:97:2 [A.D. 191]).  –> Read online in its entirety here

Even here in the Church the gradations of bishops, presbyters, and deacons happen to be imitations, in my opinion, of the angelic glory and of that arrangement which, the Scriptures say, awaits those who have followed in the footsteps of the apostles and who have lived in complete righteousness according to the gospel (Stromateis 6:13:107:2 [post-A.D. 202]).  –> Read online in its entirety here

In the following, Saint Hippolytus discusses how the bishop is to ordain priests and deacons by the laying on of hands, and how only bishops have the authority to do so. Again, this is 100 years before Constantine ever became Emperor. This is important to remember as this is exactly as the bishops today ordain priest. I have been to a couple of ordinations and yep, it’s the same.

Hippolytus

When a deacon is to be ordained, he is chosen after the fashion of those things said above, the bishop alone in like manner imposing his hands upon him as we have prescribed. In the ordaining of a deacon, this is the reason why the bishop alone is to impose his hands upon him: He is not ordained to the priesthood, but to serve the bishop and to fulfill the bishop’s command. He has no part in the council of the clergy, but is to attend to his own duties and is to acquaint the bishop with such matters as are needful. . . . On a presbyter [priest], however, let the presbyters impose their hands because of the common and like Spirit of the clergy. Even so, the presbyter has only the power to receive [the Spirit], and not the power to give [the Spirit]. That is why a presbyter does not ordain the clergy; for at the ordaining of a presbyter, he but seals while the bishop ordains. (Apostolic Tradition 9 [ca. A.D. 215]).  –> Read online in its entirety here

Last but not least, we arrive at Saint Cyprian of Carthage who is writing on the unity of the Church in the year A.D. 251. You can also see that he is referring to Matthew 16:18-19 speaking of how the Church will be protected by the Holy Spirit from ever being overcome by separations and divisions and from teaching error.  Notice, that even though the Church has experienced separations and divisions through the Protestant revolt and the Schisms that split the East from the West, the One Catholic Church is still standing and is without any doubt the greatest pillar of Truth in the world.

Cyprian of Carthage

The spouse of Christ cannot be defiled; she is uncorrupted and chaste. She knows one home . . . Does anyone believe that this unity which comes from divine strength, which is closely connected with the divine sacraments, can be broken asunder in the Church and be separated by the divisions of colliding wills? He who does not hold this unity, does not hold the law of God, does not hold the faith of the Father and the Son, does not hold life and salvation (On the Unity of the Catholic Church 6 [A.D. 251]).  –> Read online in its entirety here

Peter speaks there, on whom the Church was to be built, teaching and showing in the name of the Church, that although a rebellious and arrogant multitude of those who will not hear or obey may depart, yet the Church does not depart from Christ; and they are the Church who are a people united to the priest, and the flock which adheres to its pastor. Whence you ought to know that the bishop is in the Church, and the Church in the bishop; and if anyone be not with the bishop, that he is not in the Church, and that those flatter themselves in vain who creep in, not having peace with God’s priests, and think that they communicate secretly with some; while the Church which is Catholic and one, is not cut nor divided, but is indeed connected and bound together by the cement of priests who cohere with one another (Letters 66 [A.D. 253]).  –> Read online in its entirety here

This is by no means an exhaustive list of the pre-Constantine writings that show that the Church was One, Holy and Apostolic, but if gives a good overview of what the Early Church Fathers saw the Church of their time appeared, and it looks just like the Church today. Not the buildings, but the unity, the hierarchy, and the authority. It is only in a Church like this that the following scripture passage has any validity and make any sense.

15 “If your brother sins [against you], go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. 16 If he does not listen, take one or two others along with you, so that ‘every fact may be established on the testimony of two or three witnesses.’ 17 If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector. 18 Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. – Matthew 18:15-18

If the Church was not unified, which Church would I take my brother to if he won’t listen to me concerning his sin? The Baptist? The Episcopal? The Presbyterian? The Reformed Calvinist? The non-denominational church down the street? This passage only makes sense when you have one unified church as the true protector of God’s truth on earth, and is supported when you read the quotes from the earliest Christian writers. As Paul attest, the Church is the protector of Truth, without a doubt!

But if I should be delayed, you should know how to behave in the household of God, which is the church of the living God, the pillar and foundation of truth. – 1 Timothy 3:15

 

About the Author: Kenneth Henderson

In 2002 I had a miraculous conversion, the details of which can be read about in “Amazing Grace for Married Couples” by Ascension Press (edited by Jeff Cavins, Patti Armstrong, Matthew Pinto) As a result, I gave my first public testimony of my conversion at my home parish of Church of St. Benedict in Broken Arrow. Some time after that began a ministry called True Knights that was founded to encourage the spiritual growth of men, to promote a true and courageous faith among men of all vocations world-wide.

I started speaking nationwide at parishes and Men’s Conferences and even appeared on several EWTN programs, including twice on “Life on the Rock” and once on “The Journey Home with Marcus Grodi”. I was also a guest on several Catholic radio shows including my good friends Jesse Romero and Teresa Tomeo.

I was involved with that ministry full-time. However, it was taking a toll on me and my family. After much prayer, in 2009 I needed to put True Knights on hiatus and remove myself from public ministry to concentrate on being the best husband and father I can possibly be, my first and most important vocation.

This website came about after a couple of good friends asked me to form a group to help men grow in their faith. We were inspired to attempt to start a Pint, Pipe and Cross Club based upon a post on Facebook on Aug 6, 2013 by The Catholic Gentleman. He had posted a GK Chesterton quote, “the pint, the pipe and the Cross can all fit together.” What a marvelous idea. I really enjoying having a good pint of strong ale , smoking my pipe and enjoying good, even spirited conversation about the Catholic faith. I think it was all kind of spontaneous, but I immediately envisioned a group of men gathering once or twice a month and partaking of this type of activity. Cheers!

The Church, from the very Beginning…was Catholic! By Kenneth Henderson – Part 2 of 3

Apologetics, Church, Early Church Fathers, Eucharist, Holy Orders, Holy Spirit, Liturgy, Sacraments, Saints, Scripture

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The Synagogue in Capernaum where Jesus and His disciples visited many times.

We can see by the year A.D. 110, in the writings of Saint Ignatius of Antioch, a disciple of Saint John, yes “that” John, that the Church had bishops that had authority. That they were to obey the clergy and deacons, just as they would the apostles. They were also supposed to regard the bishop as a “type” of the Father. (…hmmm, sound familiar?) Also note that the Eucharist was only valid if the bishop or by a person authorized by the bishop were to celebrate it. They had a council and a college of apostles and without these it could not be called a church. Why? Because Jesus provided an authoritative teaching body in the Church to maintain the Truth, guided by the Holy Spirit. Ignatius even calls the Church, the Catholic Church! Sounds like what we refer to today as the Magisterium of the Catholic Church. Read for yourself.

Ignatius of Antioch

Follow your bishop, every one of you, as obediently as Jesus Christ followed the Father. Obey your clergy too as you would the apostles; give your deacons the same reverence that you would to a command of God. Make sure that no step affecting the Church is ever taken by anyone without the bishop’s sanction. The sole Eucharist you should consider valid is one that is celebrated by the bishop himself, or by some person authorized by him. Where the bishop is to be seen, there let all his people be; just as, wherever Jesus Christ is present, there is the Catholic Church (Letter to the Smyrneans 8:2 [A.D. 110]). –> Read online in its entirety here

For, since you are subject to the bishop as to Jesus Christ, you appear to me to live not after the manner of men, but according to Jesus Christ, who died for us, in order, by believing in His death, you may escape from death. It is therefore necessary that, as you indeed do, so without the bishop you should do nothing, but should also be subject to the presbytery 1, as to the apostle of Jesus Christ, who is our hope, in whom, if we live, we shall [at last] be found. It is fitting also that the deacons, as being [the ministers] of the mysteries 2 of Jesus Christ, should in every respect be pleasing to all. For they are not ministers of meat and drink, but servants of the Church of God. They are bound, therefore, to avoid all grounds of accusation [against them], as they would do fire.

Be you subject to the bishop as to the Lord, for “he watches for your souls, as one that shall give account to God.” (Heb 13:17) Wherefore also, you appear to me to live not after the manner of men, but according to Jesus Christ, who died for us, in order that, by believing in His death, you may by baptism be made partakers of His resurrection. It is therefore necessary, whatsoever things you do, to do nothing without the bishop. And be you subject also to the presbytery, as to the apostles of Jesus Christ, who is our hope, in whom, if we live, we shall be found in Him. It behooves you also, in every way, to please the deacons, who are [ministers] of the mysteries of Christ Jesus; for they are not ministers of meat and drink, but servants of the Church of God. They are bound, therefore, to avoid all grounds of accusation [against them], as they would a burning fire. Let them, then, prove themselves to be such. (Letter to the Trallians 2:1-2 [A. D. 110]). –> Read online in its entirety here

1- presbytery translates in English as priest, ministers.
2- Mysteries of Christ, also translated as Sacraments 

In like manner let everyone respect the deacons as they would respect Jesus Christ, and just as they respect the bishop as a type of the Father, and the presbyters as the council of God and college of the apostles. Without these, it cannot be called a Church. I am confident that you accept this, for I have received the exemplar of your love and have it with me in the person of your bishop. His very demeanor is a great lesson and his meekness is his strength. I believe that even the godless do respect him (Letter to the Trallians 3:1-2 [A. D. 110]). –> Read online in its entirety here

The early church was NOT an unorganized band of Christian followers, but a very organized group, even though they were most of the time practicing their faith “underground” due to persecution. There were no factions or splinter groups that were allowed to stay in operation, but as Ignatius points out, if you were not in union with and under the authority of the bishops, then you were not following the Church that Jesus Christ established.

In the Martyrdom of Saint Polycarp, also a disciple of John the Apostle, written around A.D. 160 we can see that the Church at the time was Catholic and shows that the church was seen as a unified Church.

The Martyrdom of Polycarp

When finally he concluded his prayer, after remembering all who had at any time come his way – small folk and great folk, distinguished and undistinguished, and the whole Catholic Church throughout the world – the time for departure came. So they placed him on an ass, and brought him into the city on a great Sabbath (The Martyrdom of Polycarp 8 [A.D. 160]). –> Read online in its entirety here

We also see in the writings of Saint Irenaeus in A.D. 189 that he refers to a unified Church. Of important note, this writing comes from his Letter Against Heresies. He is pointing out in the letter that any who teach a gospel outside of the unity of the Catholic Church are teaching heresy.

Irenaeus

The Catholic Church possesses one and the same faith throughout the whole world, as we have already said (Against Heresies 1:10 [A.D. 189]). –> Read online in its entirety here

Since therefore we have such proofs, it is not necessary to seek the truth among others which it is easy to obtain from the Church; since the apostles, like a rich man [depositing his money] in a bank, lodged in her hands most copiously all things pertaining to the truth: so that every man, whosoever will, can draw from her the water of life. For she is the entrance to life; all others are thieves and robbers. On this account we are bound to avoid them, but to make choice of the things pertaining to the Church with the utmost diligence, and to lay hold of the tradition of the truth. For how stands the case? Suppose there should arise a dispute relative to some important question among us. Should we not have recourse to the most ancient churches with which the apostles held constant intercourse, and learn from them what is certain and clear in regard to the present question? For how should it be if the apostles themselves had not left us writings? Would it not be necessary [in that case] to follow the course of the tradition which they handed down to those to whom they did commit the church? (ibid. 3:4). –> Read online in its entirety here

Did he say that we are to lay hold of the tradition of the truth? Yes, he did. And how did he say we should solve disputes and questions about what we should believe? We should have recourse to the ancient churches, which at this point in history were only around 200 years old. Still, that is a long time. Yet, here we are 2000 years later, and yet those outside of the Catholic Church, do not follow his advice.

 

LOOK FOR PART 3 ON WEDNESDAY

The Church, from the very Beginning…was Catholic! By Kenneth Henderson – Part 1 of 3

Apologetics, Church, Early Church Fathers, Eucharist, Evangelism, Holy Orders, Scripture

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Ruins of a Roman Temple in Ephesus that was turned in to an Early Christian Church.  See the crosses etched in to the outside wall.  Ephesus was a thriving Christian city in the first days of the Church.

They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers. ~ Acts 2:42

Many “Bible Alone” Christians will say that the Church of the Bible looks nothing like the Catholic Church. If that were true, then we would expect to find evidence of the first few hundred years of Christianity to support this claim. However, what we do find is evidence to show that the Early Church was indeed Catholic in every way! Many Protestants claim that the Church of the first three centuries was a “pure” Church and base that on a modern reading of Acts 2:42, ignoring that writings of the earliest Christians. They will also claim that it was only after the legalization of Christianity by Roman Emperor Constantine (313 AD) did the Church become “Catholic” and corrupt. However, the doctrines of Post-Constantine Catholicism are the same doctrines that were held by Christians for the preceding three centuries. In fact, the evidence below clearly shows that the beliefs of the Early Church are the same as those of the Catholic Church today in the 3rd millennium.

Again, The Early Church Fathers are so important because: 1) their testimonies prove that the Early Church was Catholic; 2) the councils of Trent and Vatican I declared that no-one may interpret Scripture in a manner contrary to the unanimous consent of the Fathers; 3) all the Fathers were convinced that the original texts of the Bible were absolutely immune from all error. IF, Catholic doctrine had changed “many times” from that of the earliest writings, then the record should reflect this. However, the record shows that the writings of the Early Church Fathers are consistent with the teachings of the modern Catholic Church. Nothing has changed! This is why the councils of Trent and Vatican I attest that the writings of the Early Church are to be regarded as authoritative in respect to the interpretation of scripture. Any interpretation of scripture cannot be in conflict of the testament of the unanimous teachings of Early Church on doctrine. Again, let me clarify…doctrines are those teachings from scripture that deal with items of Faith and Morals, not practices, customs and disciplines which so many anti-Catholics try to say are doctrines. Example, Baptism by sprinkling vs immersion, this is a practice.

The early Church was the Catholic Church. It taught infallibly, gave us the New Testament and was made up of three ranks of clergy, bishop, priest and deacon. The idea of “Scripture Alone” didn’t exist nor could it have as the printing press would not be invented for more than a thousand years. The earliest Christians didn’t even have a New Testament yet. It was a NEW Church. They had to rely upon verbal teaching that was passed down from the Apostles as Paul says in 2 Thessalonians 2:15.

Stand firm, then, brothers, and keep the traditions that we taught you, whether by word of mouth or by letter. (2 Thessalonians 2:15)

Before there was a Bible, there was a Church…

To make sure that the apostolic tradition would be passed down after the deaths of the apostles, Paul also told Timothy, “What you have heard from me before many witnesses entrust to faithful men who will be able to teach others also“ (2 Tim. 2:2). In other words, he was telling Timothy that it was necessary to keep the traditions and teachings alive. Yes, he was writing letters, but every place a church had been established did not instantly get a copy of those letters. It would take many, many years before they all would be compiled into what we now know as the New Testament. No written Bibles as we know them today existed. This is important to understand.

In the first four centuries of the Church many books, such as the seven letters of Ignatius, the Letter of Clement [the fourth pope] to the Corinthians, the Didache, and The Shepherd were revered by many Christians as inspired but were later shown to be non-inspired. Keep in mind, non-inspired does not imply not important or not authoritative, it just means that they did not see that those writings to be on level with the inspired writings of the Apostles.

The Bible as we know it today didn’t come into being until the Councils of Hippo and Carthage. That is when the Catholic Church defined which books made it into the New Testament and which didn’t. There were many letters and writings that were floating around and they saw a need to settle which were to be considered as inspired, which were important but not inspired, and which were even heretical. The council fathers studied many documents, including, of course, the writings of the Apostles themselves, but it was not until these councils that the Church officially settled the issue of what should be included in the Canon of Scripture.

What did the Early Church look like?

That being said, what did the early Church really look like? Let’s look at the writings of the Early Church Fathers to see the Church that they knew. I bet all the Catholic Christians reading this will recognize their Church, and I’m guessing that most Protestants will not see theirs. But, let’s find out.

In the year A.D 80, we see Saint Clement of Rome, the fourth in line of succession from Peter, who was also a disciple of Peter and Paul, sending a letter to Corinth. Exhorting them to get it together or they would have severe repercussions. Those Corinthians had been causing the Church fits since Saint Paul. Now why was a bishop in Rome telling the Church in Corinth what to do? Because he had authority to do so and that authority was recognized. He is recognized as the fourth Bishop of Rome, the fourth Pope!

Clement of Rome

If anyone disobey the things which have been said by Him through us, let them know that they will involve themselves in transgression and in no small danger. We, however, shall be innocent of this sin, and will pray with earnest entreaty and supplication that the Creator of all may keep unharmed the number of His elect, which have been counted up in the whole world, through His beloved child Jesus Christ, through whom He has called us from darkness to light, and from ignorance to the full knowledge of the glory of His name.(Letter to the Corinthians 28a [A.D. 80]). –> Read online in its entirety here

LOOK FOR PART 2 ON MONDAY

 

The Feast of the Exaltation of the Holy Cross by Deacon Marty McIndoe

Church, Converts, Early Church Fathers, Jewish roots, Miracles, Penance and Reconciliation, Saints, Spirituality

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In the very center of the picture, under the altar, is a hole where you can reach down and touch the rock of Calvary where the Cross of Jesus was placed.

The Feast of the Exaltation of the Holy Cross

               On September 14th we celebrate the Feast of the Exaltation of the Holy Cross.  This remembers that St. Helena, the mother of the Emperor Constantine, discovered the True Cross in the year 326.  We must remember that shortly after Jesus was crucified, the Romans destroyed the city of Jerusalem.  They wanted to remove all access to the holy sites.  The early Christians venerated the Holy Sites, especially Calvary and the Tomb.  To eradicate the influence of Christianity, Hadrian leveled the top of Mount Calvary and erected a temple to the pagan goddess Venus. He also cut away and leveled the hillside where Jesus tomb stood and built a temple to the pagan god Jupiter Capitolinus.  Ironically, this destruction actually preserved the sacred sites.

               In 312 the Emperor Constantine issued the edict of Milan making Christianity legal.  His mother, Helena was a convert and was given permission to go to the Holy Lands to try to locate the original holy places.  Christian zeal motivated St. Helena.  The historian, Eusebius described her as follows: “Especially abundant were the gifts she bestowed on the naked and unprotected poor. To some she gave money, to others an ample supply of clothing; she liberated some from imprisonment, or from the bitter servitude of the mines; others she delivered from unjust oppression, and others again, she restored from exile. While, however, her character derived luster from such deeds … , she was far from neglecting personal piety toward God. She might be seen continually frequenting His Church, while at the same time she adorned the houses of prayer with splendid offerings, not overlooking the churches of the smallest cities. In short, this admirable woman was to be seen, in simple and modest attire, mingling with the crowd of worshipers, and testifying her devotion to God by a uniform course of pious conduct” (The Life of Constantine, XLIV, XLV).

               With the help of the local bishop, St. Macarius, and a learned Jew named Judas, they discovered three crosses hidden together in a cistern.  The plaque (titulus) which said, “Jesus Nazaranus Rex Iudaeorum” was found with the three crosses.  Surely one of those three had to be the true cross.  The three crosses and the titulus were removed from the cistern.  A woman, dying from a terminal disease, was brought to the spot by St. Helena.  She touched the crosses, one by one. After she touched the third cross, she was cured, thereby identifying the true cross.  Most importantly, St. Ambrose preached that when St. Helena found the true cross, “she worshiped not the wood, but the King, Him who hung on the wood. She burned with an earnest desire of touching the guarantee of immortality.”

               Constantine then built a large shrine to mark the place of Calvary and the tomb of Jesus.  It has been modified over the ages, but the current structure dates back to the time of the Crusaders.  Thanks to the Romans for building temples over the exact places of Calvary and the Tomb, we today know their actual location.  Thanks to the Holy Spirit leading St. Helena, we have the True Cross.

               St. Paul said “but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles” 1 Corinthians 1:23.  We continue to preach Christ crucified.  We honor and exalt the cross of Christ because it is through the cross that we have been redeemed.  Jesus was highly exalted upon the cross by God and continues to be by His Church.  Let us all lift high the cross of Jesus.

REMEMBERING 9/11/2001 by Deacon John Clymore and additions by Deacon Marty McIndoe

Anxiety and Worry, Church, Godly Patriotism, Prayer

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This morning I ran in to a friend of mine who was one of the survivors of the attack on the World Trade Center Towers.  He was working in the building when the first plane hit.  We talked about the day, and I could still see the pain in his eyes, even after 15 years.  I also thought about other friends of mine who lost their son, Alfred (employee of Cantor Fitzgerald), in the attack and another friend who lost her father (fireman).  Her wedding is coming up in October.  We had a special remembrance at our Church today which ended with a bag piper playing AMAZING GRACE and a NYC Fireman walking through carrying a folded flag (like those given at a funeral).  I looked out from the altar and saw many parishioners crying.  We were all affected by this horrific act of terrorism, and must never forget it.  I still remember how we ALL pulled together in prayer and action right after September 11th.  We have lost so much of that.  A friend of mine, Deacon John Clymore, wrote the following article about his experiences that day.  He has given me permission to share it with you.  Here is his article:

THE FIRST DAY What a beautiful day it was; a sky lit up in blue with the most beautiful clouds. I Was just starting my work day on Halsey Street in downtown Newark, NJ. I was working for The Commission for The Blind & Visually Impaired for the State. My work was with the executive director for this branch of service who was blind since the age of seven, having lost both eyes to infection. I would read for her and put it on cassette; I would also bring her to different locations in the state and the surrounding states. On this, what was to be a day of destruction, I was in my office when shortly after 0800 a jet hit one of the towers, and someone yelled that the tower was struck. We gathered in the lobby of the 5th floor where there was a television.  At first we thought it was a terrible accident and so we prayed.  Then the second tower took a hit and we realized we were attacked and there was absolutely nothing we could do but pray. Never had I ever felt so defenseless and different emotions took their turn on me; fear, anger, sadness just some of those running through me.  At about 0900 a decision was made to close the building and to send employees home. Here was the start of a very long day.  Many of the dozens of employees were blind, many had working dogs and they needed to be brought home. I had a state vehicle that held two passengers and their dogs. They lived in northern Jersey and on a normal day, it would take less than an hour to take them home, but not this day.  It took about three hours to deliver them to their homes. Now the journey home, I lived in south jersey in a little borough named Union Beach. The NJ turnpike and the parkway south would actually be quicker going home with very little traffic heading south, but across the lanes going north were police, fire, and military vehicles heading to NY City to aid in the ongoing rescue after the collapse of the twin towers. Upon arriving home I walked to the beach where directly across the bay lay NY City. Now, where the towers stood, were dust & ashes with the sky full of black smoke. The beach was covered with hundreds of people, the time about three o’clock in the afternoon. People were walking back and forth praying the rosary.  People were sobbing openly not knowing how to help or what to do.

THE SECOND DAY Holy Family Catholic Church was overflowing for morning Mass, people praying, people still sobbing some not knowing whether family were alive or dead, for many in Monmouth county worked in the towers. We were watching nervously the rescue taking place on the TV hoping and praying that people would be found alive in the rubble. The terrible deed would cost many lives. First responders lost hundreds, and many firemen and police were killed

THE THIRD DAY The church is overflowing again and people were in prayer and sobbing still. There was so much respect and a different attitude toward each other, no matter what color race or culture we were, we were one, we were Americans.  Back to the present day,  the leadership of AMERICA causes division amongst races, culture, and religion; shame on the political powers for doing this. It is from both major parties; they are a disgrace from the White House down to the street.

THE FOURTH DAY

The Church is still overflowing with people still as one in prayer and pain with no place to turn but GOD. Back to today,  society takes the Jews and Christians and throws them to the wolves, especially the Catholics.  What has Greed and political powers cost the people of AMERICA? Wake up AMERICA and get back to who we are.
THE FIFTH, SIXTH, AND SEVENTH DAY

The Holy Church is still overflowing. There is not a sound from the sky except that of nature. For there is a no fly zone throughout America and this silence is different. There is a story circulating, a line dozens deep standing outside of St Patrick Cathedral, for it is filled with people waiting to enter. Outside there is a reporter asking questions and she stops in front of a gentle man and asks “are you Catholic” and he answers “no, I am a Jew.”  She said, “Why are you standing in a line to enter a Catholic Church?”  He responded, “To pray”.   The reporter said, “Shouldn’t you be at a Synagogue” and his response is amazing.   He said, “No the Catholic doors are open to all and this is a time when we all need to pray together!!!”            Peace Deacon John Clymore

 

My friends, how true this last statement is.  I believe that Deacon John Clymore did a wonderful job of not only sharing what he saw happening, but also pointed out the extreme difference 15 years has made.  After the horrific attack, our country pulled together, under God, and saw each other as fellow Americans.  Today God plays a small role in the lives of most Americans, and we seem so divided.   We cannot forget this terrible act of terrorism against our country, and we should not forget how we must turn to God and towards each other as Americans.  Let us work towards better unity within our country and let us remember that our National Motto is, IN GOD WE TRUST.

Hope, Abortion, Peace, and Saint Mother Teresa

Anxiety and Worry, Church, Morality, Peace and Justice, Penance and Reconciliation, Saints

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Isaiah 49: 1b – The LORD called Me from the womb; From the body of My mother He named Me.

One of the things that I learned long ago, is that God calls us to love people, not to judge them.  He is the one who judges, not us.  As I write this piece on abortion, please know that I would never pretend to know what leads a particular mother to the point of making a decision to abort her child and that I would never want to judge her for that decision.  I leave that solely to God.  I do know that all life is precious to me and that I would want to do anything I can to help someone make the choice to allow their baby to come to full life.  Perhaps some people can take this lightly, but I cannot.  Life is a precious gift and I think that built in to every woman is that desire to nurture life.  To go against that instinct to nurture, by deciding to have an abortion, must be a most terrifying decision.  I could only imagine that the mother has to be in a very difficult situation to make that decision.    I would think that she has lost all hope in what the immediate future has for her.  As Christians, we need to help women put in to that predicament.

One time, a woman that I knew, come up to me and asked me why I was always smiling and always so happy.  I told her that it was because I believed in a God who loved me, gave me hope and forgave me.  She said that she found it hard to believe in a God like that.  She had lived a very difficult life and it was only recently that she had been able to come out of those difficulties.  A few days after our initial encounter, she asked to speak to me in private.  We talked for a while and she told me that she didn’t think that God could forgive her.  I asked her why she thought that.  She told me that she had an abortion when she was quite young and that it had plagued her with guilt ever since.   She told me that she couldn’t forgive herself, so how could God forgive her?  I felt really bad for this woman, and the pain that she had held on to for over twenty years.  She had been away from the Church for quite some time, but was just now coming back.  I asked her to speak to a priest about forgiveness and receiving the Sacrament of Reconciliation.  I also hooked her up with a local organization that gave counseling to women who have had abortions.  Fortunately, she took me up on my advice and responded well and the change in her gives new meaning to the phrase, “born again”.

For those of us who see abortion as something quite wrong, I believe that we can help to prevent it by working exactly where we are, with the people that are around us.  This could be family, friends, co-workers, etc.  If we reflect a sense of HOPE, and people can see the joy that God gives us, they will come to us.  I also think that we need to ask God to put us in the right place to try to help someone make the right decision, that is, to give life to their child.  God can use us to help those around us.  The personal touch is so much better than anything else.

There is no doubt in my mind that abortion victimizes the mother, as well as the baby.  I have seen too many people suffer from the choice they made to have an abortion.  Besides hurting the individual mothers, I believe that abortion greatly hurts society in general.  We have lost about 56 million lives to abortion since the Supreme Court decision (compare this to 1,354,664 total deaths in ALL the wars we have fought since we became a nation).  I can’t help but to wonder if we killed off the person who would have found a cure to cancer, or other terrible diseases.  What if we lost another Beethoven, or Tolkien or…….   We really do not know.  Besides that, I think that Mother Teresa was correct in stating that abortion is a disrupter of the peace, especially of this nation.  She said, “America needs no words from me to see how your decision in Roe v. Wade has deformed a great nation. The so-called right to abortion has pitted mothers against their children and women against men. It has sown violence and discord at the heart of the most intimate human relationships. It has aggravated the derogation of the father’s role in an increasingly fatherless society. It has portrayed the greatest of gifts — a child — as a competitor, an intrusion, and an inconvenience. It has nominally accorded mothers unfettered dominion over the independent lives of their physically dependent sons and daughters” .  She continues, “And, in granting this unconscionable power, it has exposed many women to unjust and selfish demands from their husbands or other sexual partners. Human rights are not a privilege conferred by government. They are every human being’s entitlement by virtue of his humanity. The right to life does not depend, and must not be declared to be contingent, on the pleasure of anyone else, not even a parent or a sovereign.” (Mother Theresa — “Notable and Quotable,” Wall Street Journal, 2/25/94, p. A14).

For me, the problems we have with the huge number of abortions are because so many people lack hope and cannot find peace.  We must do all in our power to bring hope to people.  We need to help people rise out of the curse of poverty and find hope no matter what their station in life is.  We need to stand up for the unborn child who is totally helpless in defending themselves.  We need to stand up for the right of all peoples to have life.  We hear the call that “black lives matter”.  What I find so upsetting is that according to the Alan Guttmacher Institute, black women are more than 5 times as likely as white women to have an abortion.  On average, 1,876 black babies are aborted every day in the United States.  This is nearly four times the rate of white children.  Margaret Sanger, the founder of Planned Parenthood, the largest provider of abortions in the country, referred to blacks and other minorities as “…human weeds,’ ‘reckless breeders,’ ‘spawning… human beings who never should have been born.”  Margaret Sanger, Pivot of Civilization.  She also said, “We do not want word to go out that we want to exterminate the Negro population,”  Woman’s Body, Woman’s Right: A Social History of Birth Control in America, by Linda Gordon.  Planned Parenthood seems to be doing that now through abortion and birth control measures.  Our society seems to be ignoring this terrible race discrimination.  As Christians, we recognize that all people are equal in the eyes of God.  We are all His children.  Planned Parenthood is quickly eliminating God’s children, both black and white, but with a very unequal rate against blacks.  This has to stop.

I would like to share another quote from Mother Teresa.  She gave this at the 1994 National Prayer Breakfast, in front of then President Bill Clinton and his wife Hillary.  She said, “But I feel that the greatest destroyer of peace today is abortion, because it is a war against the child, a direct killing of the innocent child, murder by the mother herself.  And if we accept that a mother can kill even her own child, how can we tell other people not to kill one another? How do we persuade a woman not to have an abortion? As always, we must persuade her with love and we remind ourselves that love means to be willing to give until it hurts.  Jesus gave even His life to love us.  So, the mother who is thinking of abortion, should be helped to love, that is, to give until it hurts her plans, or her free time, to respect the life of her child. The father of that child, whoever he is, must also give until it hurts.  By abortion, the mother does not learn to love, but kills even her own child to solve her problems.  And, by abortion, the father is told that he does not have to take any responsibility at all for the child he has brought into the world. That father is likely to put other women into the same trouble. So abortion just leads to more abortion.  Any country that accepts abortion is not teaching its people to love, but to use any violence to get what they want. This is why the greatest destroyer of love and peace is abortion.”

So what are we to do?  First of all, pray for all those women who are considering an abortion.   Second, be open to “ministering” to those around you who may be considering abortion.   Third, pray that the Lord will lead you to what you can do.  I would highly suggest checking out the work of two people that I admire because they treat with dignity the women looking for abortion, as well as the abortion workers.  The first is Abby Johnson.  I would consider her book “Unplanned” as required reading.  Abby has a website: http://abbyjohnson.org.   The other is Sean Carney who runs 40 Days for Life.  His website can be found at: 40daysforlife.com.  God bless you and may the Life God gives us always be protected and respected.