Saint Jerome, Our Bible Hero by Deacon Marty McIndoe

Apologetics, Church, Early Church Fathers, Jewish roots, Saints, Scripture

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Inside the Cave in Bethlehem , next to where Jesus was born, where Saint Jerome lived and translated the Bible.

Saint Jerome was a very learned man who loved the scriptures.  He is the one who said, “Ignorance of the scriptures is ignorance of Christ”.  We celebrate his memorial on September 30th every year.  Let us take a look at this very interesting man.

St. Jerome, was born Eusebius Hieronymous Sophronius in the year 342, in the small town of Stridonius at the head of the Adriatic Sea.  His father was a Christian and made sure that Jerome received the best education possible, both in classical studies and in religion.  His father eventually sent him to Rome to study under some of the best teachers available.  Jerome became fluent in Latin and Greek.  Initially he was overtaken with the hedonistic pleasures offered by the city, but in the year 360 he was baptized by Pope Liberius.  Saint Jerome said, “it was my custom on Sundays to visit, with friends of my own age and tastes, the tombs of the martyrs and Apostles, going down into those subterranean galleries whose walls on both sides preserve the relics of the dead.” Here he enjoyed deciphering the inscriptions that were found on the walls.

Jerome spent about three years in Rome and then set out to see other parts of the world.  He continued to be an avid reader and intellectual and lover of scripture.  There really were no uniform selections of the scriptures then.  During his travels Jerome made a whole hearted decision to dedicate himself to God.  Because of his intellect, and love of reading, he started assembling a library of Christian writings.  After several years of scholarly study, Jerome decided to head to Syria for solitude and prayer.  Even in this solitude and prayer, his hedonistic desires that were set off in Rome began to surface again.  He said, “In the remotest part of a wild and stony desert, burnt up with the heat of the sun, so scorching that it frightens even the monks who live there, I seemed to myself to be in the midst of the delights and crowds of Rome…. In this exile and prison to which through fear of Hell I had voluntarily condemned myself, with no other company but scorpions and wild beasts, I many times imagined myself watching the dancing of Roman maidens as if I had been in the midst of them. My face was pallid with fasting, yet my will felt the assaults of desire. In my cold body and my parched flesh, which seemed dead before its death, passion was still able to live. Alone with the enemy, I threw myself in spirit at the feet of Jesus, watering them with my tears, and tamed my flesh by fasting whole weeks. I am not ashamed to disclose my temptations, though I grieve that I am not now what I then was.”

To help with his growth away from passion and towards Jesus, Jerome began to study Hebrew.  He said, “When my soul was on fire with wicked thoughts, as a last resort, I became a pupil to a monk who had been a Jew, in order to learn the Hebrew alphabet.  What labor it cost me, what difficulties I went through, how often I despaired and abandoned it.  I thank our Lord that I now gather such sweet fruit from the bitter sowing of those studies.”  This new knowledge of Hebrew allowed him to later translate the Hebrew Scriptures.

Jerome moved to Bethlehem where he opened a free school and also a hospice for pilgrims.  Now Jerome had some years of peaceful activity. He describes Bethlehem as a place of peace where travelers come from all over the world.  He said, “They come in throngs and set us examples of every virtue. The languages differ but the religion is the same; as many different choirs chant the psalms as there are nations…. Here bread and herbs, planted with our own hands, and milk, all country fare, furnish us plain and healthy food. In summer the trees give us shade. In autumn the air is cool and the falling leaves restful. In spring our psalmody is sweeter for the singing of the birds. We have plenty of wood when winter snow and cold are upon us. Let Rome keep its crowds, let its arenas run with blood, its circuses go mad, its theaters wallow in sensuality….”

While in Bethlehem, living in a cave right next to where Jesus was born, Jerome began translating the Hebrew Scriptures in to Latin.  He also had to learn a new language, Chaldaic, because parts of the Old Testament were written in that.  He strived to have the most authentic translation that was possible.  He also worked with many Church leaders and scholars to put together the full text of the Bible as we have it today.  It should be noted that in the sixteenth century, the Council of Trent, affirmed St. Jerome’s Vulgate Bible as the most authentic and authoritative Latin text of the Church.  Besides his translation of the Bible, St. Jerome produced many biblical commentaries.  He was a great preacher and fought many heresies that were springing up.  St. Jerome’s love for scripture has given all of us a gift that we must give thanks to God for.  He did so much to bring the Word of God to Life, so that people could read and understand it.  May he always help us to love and devour God’s Word.
 

 

Is The Bible Alone The ‘Word Of God’? by Matt Nelson

Apologetics, Church, Early Church Fathers, Holy Spirit, Scripture, Spirituality

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When it comes to Christian doctrine the word “alone” is a very heavy word; for it comes with the burden of proving an absolute statement. Words matter—especially divinely revealed words; and correct interpretation of those words matter most of all.

We have to be especially careful with biblical phrases or passages that we hear and pray often. These can become so cliché that we fail to think about what they really mean and glaze over them without thinking about them. Remember: we are to love God with all our mind (Lk 10:27) and therefore we should never stop allowing the written Word of God to penetrate deeper into our intellect, the site of understanding. As Frank Sheed often reminded his readers, every new thing we learn about God is a new thing to love about God.

Furthermore, grasping the true teaching of Christ and the apostles aids us in our own growth in holiness and assists us in becoming the most effective evangelists we can be. St. Paul writes:

“Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” (1 Tim 4:16, KJV)

So is the Bible the Word of God? Yes.

Is the Bible alone the Word of God? Not according to the Bible.

For one, Jesus himself is the Word of God made flesh (Jn 1:1). But the Scriptures also reveal God’s Word to be something both spoken and written, something passed on by word of mouth and by letter (see 2 Thess 2:15).

All Christians can agree that the Bible is the inspired Word of God; for the Scriptures are theopneustos (God-breathed) according to Paul (2 Tim 3:16). But as I’ve mentioned above, God’s Word does not come to us merely by the Bible alone.

Sometimes the divine word travels directly from God’s mouth to man’s ear, such as it did to Abram in the Book of Genesis:

“After these things the word of the Lord came to Abram in a vision, “Fear not, Abram, I am your shield; your reward shall be very great.” (Gen 15:1)

These words are in the Scriptures now but at the time they were not; instead God’s holy Word was spoken directly to Abram in a vision.

The risen Christ appears to St. Paul and speaks to him after his conversion; but there is no direct transcript of this encounter between Paul and the Lord in the Scriptures. Surely, however, the words spoken by Christ directly to Paul can be considered “God-breathed.” Consider also when God speaks to Jesus—his beloved Son in whom he is well-pleased—at his baptism in the Jordan (Mt 3:17; Mk 1:11).

Here’s what I’m getting at: God’s inerrant Word comes to man in different ways than merely in writing. That the Bible is the sole rule of faith was never the view of the early Christians for, just like St. Paul and the apostles, the early Church writers held that tradition was to be revered and upheld for the sake of orthodoxy (or correct belief).

St. Ireneaus, and a disciple of Polycarp who was a disciple of John the apostle, affirmed tradition on many occasions—especially when addressing the heresies of his time. He writes:

“With this church, because of its superior origin, all churches must agree—that is, all the faithful in the whole world—and it is in her that the faithful everywhere have maintained the apostolic tradition.” (Against Heresies, 3:3:1–2)

Now let’s get this straight: when Jesus gets after the Pharisees for their “traditions of men” he is not condemning all traditions; he is condemning religious traditions that directly contradict the Word of God and the Christian way of love.

Apostolic tradition is a whole different ball game.

Protestants might be tempted to respond by saying, “Fine! But what Ireneaus means by “apostolic tradition” is the Scriptures.” But that’s a groundless assertion. No early Church writer ever affirmed this notion of sola scriptura. No passage in the Bible affirms that only the Bible is to be considered apostolic tradition (in fact, the Bible directly contradicts this as you’ll see). And finally, most of the early Christians had no access to the Gospels and epistles of the apostles (or copies of them), and the New Testament Scriptures were not even formally determined to be inspired until the fourth century. The gospel of Jesus Christ was primarily communicated to the earliest Christians by preaching!

Often Catholics are criticized by Protestants because they put sacred tradition on the same footing as sacred Scripture. Catholics assert that Scripture and tradition “flow from the same divine wellspring.” But this insight into the status of tradition has its roots in the Bible. In fact, tradition is something that comes to man from God in both written and oral form—the Bible itself is a tradition, for its contents are not declared in Scripture but rather have been discerned by the Church itself with the inspiration and guidance of the Holy Spirit. It is an interesting (and often overlooked fact) that both Catholics and Protestants put their trust in the discernment of the Catholic Church in this matter of the “inspired” contents of the Bible.

St. Paul explicitly refers to oral and written tradition in his second letter to the Thessalonians:

“So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter.” (2 Thess 2:15)

And in his first letter to the Thessalonians, Paul refers to the word of God as something passed on by word of mouth (and not just by letter):

“And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.” (1 Thess 2:13)

And HERE Paul refers to the oral tradition passed on as the Word of God. Similarly in 1 Peter, apostolic preaching is referred to as inspired by God:

“‘[T]he word of the Lord abides for ever.’

That word is the good news which was preached to you.” (1 Pet 1:25)

Again, the point is that God’s inerrant Word (his divine and errorless revelation) comes to man in several ways and this is evident in the Bible, especially through the writings of St. Paul.

The Word of God is always perfect and without error; but it is not always in writing.

God can speak his Word directly to man interiorly. He can speak through visions or miraculous encounters. God speaks to man through the Scriptures. And God speaks to man through the sacred oral tradition of the Church (the foremost example being the “tradition of the New Testament books.”

G.K Chesterton saw the practicality of tradition, both in religious belief and in society. He wrote famously:

“Tradition means giving a vote to most obscure of all classes, our ancestors. It is the democracy of the dead.”

In other words, the voices of those who have died before us matter; and especially the voices of the apostles. Christians thus have a duty to interpret the Scriptures in unison with the tradition of the apostles, for they have looked him in the eyes and heard him speak; they have watched God move among man. It was the apostles, and them alone, that could say:

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life.” (1 Jn 1:1)

Check out Matt’s website at: http://www.reasonablecatholic.com

 

12 Facts about Saint Padre Pio by Deacon Marty McIndoe

Church, Family, Healing, Miracles, Saints, Spirituality

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The incorrupt body of Saint Padre Pio.

1 – BIRTH AND FAMILY:  Padre Pio was born Francesco Forgione in Pietrelcina, Italy on May 25, 1887. He was the fourth of eight children of Grazio Maria Forgione and his wife, Maria Giuseppa De Nunzio.  His family was very religious and attended daily mass.

2 – SHEPHERD AND CAPUCHIN PREPARATION:  In his youth, Padre Pio tended a handful of sheep. At the age of ten he contracted typhoid fever and nearly died. After his recovery he wished to become a Capuchin friar, and his father thereafter spent several years in sailing back and forth to America (a common practice at that time) to obtain work in order to finance more schooling for Padre Pio, in preparation for the priesthood.

3 – CHILDHOOD VISIONS AND VICTIM OF DIVINE LOVE:  In childhood Padre Pio experienced paranormal visions with such frequency that he took the episodes for granted and assumed that others experienced similar phenomena. He confided this information only later in life to a priest and was surprised to learn that such occurrence is rare. Padre Pio also suffered from a desire to be a “victim of divine love,” a religious concept whereby a person wishes intensely to endure constant and severe suffering, to atone for the failings of mankind.

4 – BECOMES A FRANCISCAN (CAPUCHIN):  On January 6, 1903 at the age of 16, he departed to the town of Morcone to join the friary of Saints Philip and James of the Capuchin Order of the Friars Minor, a “mendicant” order. (Capuchins live in poverty by design; they own nothing and live essentially as beggars in the world.) To symbolize their poverty Capuchins never shave their faces and never wear shoes—only open leather sandals. They never wear hats but attach brown woolen hoods to their garments. They spend a significant portion of each day in prayer, maintain long periods of silence, and always travel in pairs. At the friary, Padre Pio lived in a cell furnished with a table, chair, washstand, and water jug; he slept on a cornhusk mattress. He received the Capuchin garments in a ceremony on January 22, 1903. On that day the former Francesco Forgione adopted the name of Padre Pio of Pietrelcina.  As a symbol of austerity, Capuchin friars never used surnames, thus for legal purposes Padre Pio signed his name as “Padre Pio of Pietrelcina al secolo Francesco Forgione.”  He took the name of “Pio” in honor of Pope Pius I, whose relic he often saw at his local chapel.

5 – SUFFERING SERVANT ORDAINED A PRIEST:  Throughout his lifetime Padre Pio suffered from a severe but undiagnosed stomach disorder that caused persistent pain and vomiting. Beginning in December of 1908 his superiors sent him home on numerous occasions. Inexplicably the symptoms disappeared each time he departed the friary; transfers to friaries at other locations failed to alleviate the symptoms. At the age of 23 he traveled from his hometown of Pietrelcina to the cathedral of Benevento in Morcone. There Archbishop Paolo Schinosi ordained Padre Pio as a Roman Catholic priest on August 10, 1910.

6 – RECIEVES STIGMATA:  Padre Pio developed marks of stigmata initially in 1910 at San Nicandro.  A doctor examined Padre Pio and diagnosed tuberculosis of the skin. Following the medical diagnosis Padre Pio returned to his hometown for a time. On October 28, 1911, he moved to the friary of San Nicandro at Venafro, where Padre Agostino was vicar. Padre Pio was personally humiliated by the painful markings and kept his hands hidden at all times. The wounds disappeared for a time, only to reappear more acutely nearly a decade later.  The Stigmata reflects the wounds of Jesus on the cross.  The hands and feet and side all bleed.   Padre Pio was the first Priest to receive the Stigmata (St. Francis of Assisi was a Deacon).

7 – VISIONS AND BI-LOCATION AND LEVITATION:  Padre Pio received visitations from the Virgin Mary, Jesus, and angels. In addition to the visitations and stigmata, Padre Pio was reportedly prone to bi-location phenomena, appearing in two locations simultaneously. The most remarkable of these reported incidents occurred on January 18, 1905 shortly before midnight. Padre Pio was in the choir at the friary when, according to his description, his mind traveled to a location in Udine where a child was being born prematurely just moments before the death of her father. In 1923 he met the girl and “recognized” her. The girl’s mother recalled very clearly the death of her husband and the vision of a Capuchin monk in Udine on the night when the girl was born.  Also, Padre Pio had been observed levitating during a period of prayerful ecstasy.

8 – PADRE PIO AS AN ARMY PRIVATE:  With the outbreak of World War I in November 1914, many Capuchins were drafted into the Italian army. Padre Pio was drafted into the 10th Company of the Italian Medical Corps in Naples, under the name of Private Francesco Forgione. His stomach discomfort continued, and army doctors diagnosed chronic bronchitis. They granted him a medical leave of absence, and he returned to Pietrelcina.

9 – STIGMATA FOR LIFE:  Beginning in August 1918, Padre Pio developed permanent, painful stigmata that bled intermittently for the next 50 years and disappeared only a few days before his death. A series of doctors examined the wounds of Padre Pio and verified the existence of the condition, but left no written comment or explanation. Luigi Romanelli, chief physician of the City Hospital of Barletta, examined the priest’s wounds five times over the course of one year. Professor Giuseppe Bastianelli, physician to Pope Benedict XV agreed that the wounds indeed existed but made no other comment. Angelo Maria Merla of San Giovanni Rotondo noted that the wounds were not tubercular in origin. The wounds bled severely at times, although medical examiners reported no fever, nor anemia or change of blood pressure associated with the condition. According to witnesses the wounds of Padre Pio emitted a distinctively fragrant odor, and all other abrasions to Padre Pio’s body healed normally during those years, including an incision to repair a hernia.  As with the earlier incident, Padre Pio felt humiliation at the visible stigmata, but stated nevertheless that he welcomed the pain for all mankind; his greatest wish was to die.

10 – POPULARITY, VATICAN INTERVENTION AND PROPHECY OF A FUTURE POPE:   Padre Pio became very popular with the people he encountered.  They began to see that he was capable of performing miracles.  Many healings were attributed to him.  His popularity became a source of concern for the Church and the Vatican began to restrict his activities to minimize public interaction. Padre Pio himself was uncomfortable with his newfound popularity and the attention he received because of his stigmata. A Church investigation into his stigmata concluded that his condition was not faked.  By 1934, the Vatican began to change its attitude towards Padre Pio and he was again allowed to perform public duties. He was allowed to preach, despite never being officially licensed by the Church to do so. Pope Pius XI encouraged people to visit him.  In 1947, Fr. Karol Wojtyla visited Padre Pio who prophetically told him he would rise to the highest post in the Church.” Fr. Karol Wojtyla became Pope John Paul II in 1978.

11- INTERNATIONAL FAME:  Padre Pio became internationally famous. He was known for his piety, charity and the quality of his preaching. He famously advised, “Pray, hope and don’t worry.”  Besides his stomach problems and stigmata, he had other illnesses as well, including cancer which was miraculously healed after just two treatments.  However his arthritis, which plagued him in his later years, never went away.

12 – DEATH AND SAINTHOOD:  Padre Pio died of an apparent heart attack at the friary of Our Lady of Grace in the Italian village of San Giovanni Rotondo on the morning of September 23, 1968. Over 100,000 people attended his funeral.  After his death, the friars and other associates were eager to begin the lengthy process of canonization, whereby the mystic might be named a saint of the Catholic Church. Pope John Paul II beatified the memory of Padre Pio at a Mass on May 2, 1999 in St. Peter’s Square in Vatican City, as a final step in preparation for sainthood.  Pope John Paul II recognized Padre Pio as a Saint on June 16, 2002.  Over 300,000 people attended.  His feast day is September 23. He is the patron of civil defense volunteers, adolescents, and the village of Pietrelcina.

Based on information from encyclopedia.com and Catholic.org.  Photo by Doug Lawrence

 

 

 

The Church, from the very Beginning…was Catholic! By Kenneth Henderson – Part 3 of 3

Uncategorized

Israel 677The stairs that Jesus walked in Jerusalem.

So now we move on to Tertullian. He shows here in his writing “The Prescription Against Heretics” around A.D. 200 that the Church is referred to as the Catholic Church. It’s been 100 years since Ignatius of Antioch first recorded the Church being called Catholic. Too bad Tertullian didn’t heed his own advice when he later succumbed to the heresy of Montanism, a heresy that claimed the revelation of Truth was continuing past the Apostolic age.

Tertullian           

Where was Marcion then, that shipmaster of Pontus, the zealous student of Stoicism? Where was Valentinus then, the disciple of Platonism? For it is evident that those men lived not so long ago – in the reign of Antoninus for the most part – and that they at first were believers in the doctrine of the Catholic Church, in the church of Rome under the episcopate of the blessed Eleutherus, until on account of their ever restless curiosity, with which they even infected the brethren, they were more than once expelled (The Prescription Against Heretics 22,30 [A.D.200])  –> Read online in its entirety here

Saint Clement of Alexandria, near the end of the second century and the beginning of the third talks about how the Church has a hierarchy of bishops, priest and deacons. Again, this is before the claimed corruption of the Church by Constantine. Just sayin’.

Clement of Alexandria

A multitude of other pieces of advice to particular persons is written in the holy books: some for presbyters, some for bishops and deacons; and others for widows, of whom we shall have opportunity to speak elsewhere (The Instructor of Children 3:12:97:2 [A.D. 191]).  –> Read online in its entirety here

Even here in the Church the gradations of bishops, presbyters, and deacons happen to be imitations, in my opinion, of the angelic glory and of that arrangement which, the Scriptures say, awaits those who have followed in the footsteps of the apostles and who have lived in complete righteousness according to the gospel (Stromateis 6:13:107:2 [post-A.D. 202]).  –> Read online in its entirety here

In the following, Saint Hippolytus discusses how the bishop is to ordain priests and deacons by the laying on of hands, and how only bishops have the authority to do so. Again, this is 100 years before Constantine ever became Emperor. This is important to remember as this is exactly as the bishops today ordain priest. I have been to a couple of ordinations and yep, it’s the same.

Hippolytus

When a deacon is to be ordained, he is chosen after the fashion of those things said above, the bishop alone in like manner imposing his hands upon him as we have prescribed. In the ordaining of a deacon, this is the reason why the bishop alone is to impose his hands upon him: He is not ordained to the priesthood, but to serve the bishop and to fulfill the bishop’s command. He has no part in the council of the clergy, but is to attend to his own duties and is to acquaint the bishop with such matters as are needful. . . . On a presbyter [priest], however, let the presbyters impose their hands because of the common and like Spirit of the clergy. Even so, the presbyter has only the power to receive [the Spirit], and not the power to give [the Spirit]. That is why a presbyter does not ordain the clergy; for at the ordaining of a presbyter, he but seals while the bishop ordains. (Apostolic Tradition 9 [ca. A.D. 215]).  –> Read online in its entirety here

Last but not least, we arrive at Saint Cyprian of Carthage who is writing on the unity of the Church in the year A.D. 251. You can also see that he is referring to Matthew 16:18-19 speaking of how the Church will be protected by the Holy Spirit from ever being overcome by separations and divisions and from teaching error.  Notice, that even though the Church has experienced separations and divisions through the Protestant revolt and the Schisms that split the East from the West, the One Catholic Church is still standing and is without any doubt the greatest pillar of Truth in the world.

Cyprian of Carthage

The spouse of Christ cannot be defiled; she is uncorrupted and chaste. She knows one home . . . Does anyone believe that this unity which comes from divine strength, which is closely connected with the divine sacraments, can be broken asunder in the Church and be separated by the divisions of colliding wills? He who does not hold this unity, does not hold the law of God, does not hold the faith of the Father and the Son, does not hold life and salvation (On the Unity of the Catholic Church 6 [A.D. 251]).  –> Read online in its entirety here

Peter speaks there, on whom the Church was to be built, teaching and showing in the name of the Church, that although a rebellious and arrogant multitude of those who will not hear or obey may depart, yet the Church does not depart from Christ; and they are the Church who are a people united to the priest, and the flock which adheres to its pastor. Whence you ought to know that the bishop is in the Church, and the Church in the bishop; and if anyone be not with the bishop, that he is not in the Church, and that those flatter themselves in vain who creep in, not having peace with God’s priests, and think that they communicate secretly with some; while the Church which is Catholic and one, is not cut nor divided, but is indeed connected and bound together by the cement of priests who cohere with one another (Letters 66 [A.D. 253]).  –> Read online in its entirety here

This is by no means an exhaustive list of the pre-Constantine writings that show that the Church was One, Holy and Apostolic, but if gives a good overview of what the Early Church Fathers saw the Church of their time appeared, and it looks just like the Church today. Not the buildings, but the unity, the hierarchy, and the authority. It is only in a Church like this that the following scripture passage has any validity and make any sense.

15 “If your brother sins [against you], go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. 16 If he does not listen, take one or two others along with you, so that ‘every fact may be established on the testimony of two or three witnesses.’ 17 If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector. 18 Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. – Matthew 18:15-18

If the Church was not unified, which Church would I take my brother to if he won’t listen to me concerning his sin? The Baptist? The Episcopal? The Presbyterian? The Reformed Calvinist? The non-denominational church down the street? This passage only makes sense when you have one unified church as the true protector of God’s truth on earth, and is supported when you read the quotes from the earliest Christian writers. As Paul attest, the Church is the protector of Truth, without a doubt!

But if I should be delayed, you should know how to behave in the household of God, which is the church of the living God, the pillar and foundation of truth. – 1 Timothy 3:15

 

About the Author: Kenneth Henderson

In 2002 I had a miraculous conversion, the details of which can be read about in “Amazing Grace for Married Couples” by Ascension Press (edited by Jeff Cavins, Patti Armstrong, Matthew Pinto) As a result, I gave my first public testimony of my conversion at my home parish of Church of St. Benedict in Broken Arrow. Some time after that began a ministry called True Knights that was founded to encourage the spiritual growth of men, to promote a true and courageous faith among men of all vocations world-wide.

I started speaking nationwide at parishes and Men’s Conferences and even appeared on several EWTN programs, including twice on “Life on the Rock” and once on “The Journey Home with Marcus Grodi”. I was also a guest on several Catholic radio shows including my good friends Jesse Romero and Teresa Tomeo.

I was involved with that ministry full-time. However, it was taking a toll on me and my family. After much prayer, in 2009 I needed to put True Knights on hiatus and remove myself from public ministry to concentrate on being the best husband and father I can possibly be, my first and most important vocation.

This website came about after a couple of good friends asked me to form a group to help men grow in their faith. We were inspired to attempt to start a Pint, Pipe and Cross Club based upon a post on Facebook on Aug 6, 2013 by The Catholic Gentleman. He had posted a GK Chesterton quote, “the pint, the pipe and the Cross can all fit together.” What a marvelous idea. I really enjoying having a good pint of strong ale , smoking my pipe and enjoying good, even spirited conversation about the Catholic faith. I think it was all kind of spontaneous, but I immediately envisioned a group of men gathering once or twice a month and partaking of this type of activity. Cheers!

The Church, from the very Beginning…was Catholic! By Kenneth Henderson – Part 2 of 3

Apologetics, Church, Early Church Fathers, Eucharist, Holy Orders, Holy Spirit, Liturgy, Sacraments, Saints, Scripture

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The Synagogue in Capernaum where Jesus and His disciples visited many times.

We can see by the year A.D. 110, in the writings of Saint Ignatius of Antioch, a disciple of Saint John, yes “that” John, that the Church had bishops that had authority. That they were to obey the clergy and deacons, just as they would the apostles. They were also supposed to regard the bishop as a “type” of the Father. (…hmmm, sound familiar?) Also note that the Eucharist was only valid if the bishop or by a person authorized by the bishop were to celebrate it. They had a council and a college of apostles and without these it could not be called a church. Why? Because Jesus provided an authoritative teaching body in the Church to maintain the Truth, guided by the Holy Spirit. Ignatius even calls the Church, the Catholic Church! Sounds like what we refer to today as the Magisterium of the Catholic Church. Read for yourself.

Ignatius of Antioch

Follow your bishop, every one of you, as obediently as Jesus Christ followed the Father. Obey your clergy too as you would the apostles; give your deacons the same reverence that you would to a command of God. Make sure that no step affecting the Church is ever taken by anyone without the bishop’s sanction. The sole Eucharist you should consider valid is one that is celebrated by the bishop himself, or by some person authorized by him. Where the bishop is to be seen, there let all his people be; just as, wherever Jesus Christ is present, there is the Catholic Church (Letter to the Smyrneans 8:2 [A.D. 110]). –> Read online in its entirety here

For, since you are subject to the bishop as to Jesus Christ, you appear to me to live not after the manner of men, but according to Jesus Christ, who died for us, in order, by believing in His death, you may escape from death. It is therefore necessary that, as you indeed do, so without the bishop you should do nothing, but should also be subject to the presbytery 1, as to the apostle of Jesus Christ, who is our hope, in whom, if we live, we shall [at last] be found. It is fitting also that the deacons, as being [the ministers] of the mysteries 2 of Jesus Christ, should in every respect be pleasing to all. For they are not ministers of meat and drink, but servants of the Church of God. They are bound, therefore, to avoid all grounds of accusation [against them], as they would do fire.

Be you subject to the bishop as to the Lord, for “he watches for your souls, as one that shall give account to God.” (Heb 13:17) Wherefore also, you appear to me to live not after the manner of men, but according to Jesus Christ, who died for us, in order that, by believing in His death, you may by baptism be made partakers of His resurrection. It is therefore necessary, whatsoever things you do, to do nothing without the bishop. And be you subject also to the presbytery, as to the apostles of Jesus Christ, who is our hope, in whom, if we live, we shall be found in Him. It behooves you also, in every way, to please the deacons, who are [ministers] of the mysteries of Christ Jesus; for they are not ministers of meat and drink, but servants of the Church of God. They are bound, therefore, to avoid all grounds of accusation [against them], as they would a burning fire. Let them, then, prove themselves to be such. (Letter to the Trallians 2:1-2 [A. D. 110]). –> Read online in its entirety here

1- presbytery translates in English as priest, ministers.
2- Mysteries of Christ, also translated as Sacraments 

In like manner let everyone respect the deacons as they would respect Jesus Christ, and just as they respect the bishop as a type of the Father, and the presbyters as the council of God and college of the apostles. Without these, it cannot be called a Church. I am confident that you accept this, for I have received the exemplar of your love and have it with me in the person of your bishop. His very demeanor is a great lesson and his meekness is his strength. I believe that even the godless do respect him (Letter to the Trallians 3:1-2 [A. D. 110]). –> Read online in its entirety here

The early church was NOT an unorganized band of Christian followers, but a very organized group, even though they were most of the time practicing their faith “underground” due to persecution. There were no factions or splinter groups that were allowed to stay in operation, but as Ignatius points out, if you were not in union with and under the authority of the bishops, then you were not following the Church that Jesus Christ established.

In the Martyrdom of Saint Polycarp, also a disciple of John the Apostle, written around A.D. 160 we can see that the Church at the time was Catholic and shows that the church was seen as a unified Church.

The Martyrdom of Polycarp

When finally he concluded his prayer, after remembering all who had at any time come his way – small folk and great folk, distinguished and undistinguished, and the whole Catholic Church throughout the world – the time for departure came. So they placed him on an ass, and brought him into the city on a great Sabbath (The Martyrdom of Polycarp 8 [A.D. 160]). –> Read online in its entirety here

We also see in the writings of Saint Irenaeus in A.D. 189 that he refers to a unified Church. Of important note, this writing comes from his Letter Against Heresies. He is pointing out in the letter that any who teach a gospel outside of the unity of the Catholic Church are teaching heresy.

Irenaeus

The Catholic Church possesses one and the same faith throughout the whole world, as we have already said (Against Heresies 1:10 [A.D. 189]). –> Read online in its entirety here

Since therefore we have such proofs, it is not necessary to seek the truth among others which it is easy to obtain from the Church; since the apostles, like a rich man [depositing his money] in a bank, lodged in her hands most copiously all things pertaining to the truth: so that every man, whosoever will, can draw from her the water of life. For she is the entrance to life; all others are thieves and robbers. On this account we are bound to avoid them, but to make choice of the things pertaining to the Church with the utmost diligence, and to lay hold of the tradition of the truth. For how stands the case? Suppose there should arise a dispute relative to some important question among us. Should we not have recourse to the most ancient churches with which the apostles held constant intercourse, and learn from them what is certain and clear in regard to the present question? For how should it be if the apostles themselves had not left us writings? Would it not be necessary [in that case] to follow the course of the tradition which they handed down to those to whom they did commit the church? (ibid. 3:4). –> Read online in its entirety here

Did he say that we are to lay hold of the tradition of the truth? Yes, he did. And how did he say we should solve disputes and questions about what we should believe? We should have recourse to the ancient churches, which at this point in history were only around 200 years old. Still, that is a long time. Yet, here we are 2000 years later, and yet those outside of the Catholic Church, do not follow his advice.

 

LOOK FOR PART 3 ON WEDNESDAY

The Church, from the very Beginning…was Catholic! By Kenneth Henderson – Part 1 of 3

Apologetics, Church, Early Church Fathers, Eucharist, Evangelism, Holy Orders, Scripture

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Ruins of a Roman Temple in Ephesus that was turned in to an Early Christian Church.  See the crosses etched in to the outside wall.  Ephesus was a thriving Christian city in the first days of the Church.

They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers. ~ Acts 2:42

Many “Bible Alone” Christians will say that the Church of the Bible looks nothing like the Catholic Church. If that were true, then we would expect to find evidence of the first few hundred years of Christianity to support this claim. However, what we do find is evidence to show that the Early Church was indeed Catholic in every way! Many Protestants claim that the Church of the first three centuries was a “pure” Church and base that on a modern reading of Acts 2:42, ignoring that writings of the earliest Christians. They will also claim that it was only after the legalization of Christianity by Roman Emperor Constantine (313 AD) did the Church become “Catholic” and corrupt. However, the doctrines of Post-Constantine Catholicism are the same doctrines that were held by Christians for the preceding three centuries. In fact, the evidence below clearly shows that the beliefs of the Early Church are the same as those of the Catholic Church today in the 3rd millennium.

Again, The Early Church Fathers are so important because: 1) their testimonies prove that the Early Church was Catholic; 2) the councils of Trent and Vatican I declared that no-one may interpret Scripture in a manner contrary to the unanimous consent of the Fathers; 3) all the Fathers were convinced that the original texts of the Bible were absolutely immune from all error. IF, Catholic doctrine had changed “many times” from that of the earliest writings, then the record should reflect this. However, the record shows that the writings of the Early Church Fathers are consistent with the teachings of the modern Catholic Church. Nothing has changed! This is why the councils of Trent and Vatican I attest that the writings of the Early Church are to be regarded as authoritative in respect to the interpretation of scripture. Any interpretation of scripture cannot be in conflict of the testament of the unanimous teachings of Early Church on doctrine. Again, let me clarify…doctrines are those teachings from scripture that deal with items of Faith and Morals, not practices, customs and disciplines which so many anti-Catholics try to say are doctrines. Example, Baptism by sprinkling vs immersion, this is a practice.

The early Church was the Catholic Church. It taught infallibly, gave us the New Testament and was made up of three ranks of clergy, bishop, priest and deacon. The idea of “Scripture Alone” didn’t exist nor could it have as the printing press would not be invented for more than a thousand years. The earliest Christians didn’t even have a New Testament yet. It was a NEW Church. They had to rely upon verbal teaching that was passed down from the Apostles as Paul says in 2 Thessalonians 2:15.

Stand firm, then, brothers, and keep the traditions that we taught you, whether by word of mouth or by letter. (2 Thessalonians 2:15)

Before there was a Bible, there was a Church…

To make sure that the apostolic tradition would be passed down after the deaths of the apostles, Paul also told Timothy, “What you have heard from me before many witnesses entrust to faithful men who will be able to teach others also“ (2 Tim. 2:2). In other words, he was telling Timothy that it was necessary to keep the traditions and teachings alive. Yes, he was writing letters, but every place a church had been established did not instantly get a copy of those letters. It would take many, many years before they all would be compiled into what we now know as the New Testament. No written Bibles as we know them today existed. This is important to understand.

In the first four centuries of the Church many books, such as the seven letters of Ignatius, the Letter of Clement [the fourth pope] to the Corinthians, the Didache, and The Shepherd were revered by many Christians as inspired but were later shown to be non-inspired. Keep in mind, non-inspired does not imply not important or not authoritative, it just means that they did not see that those writings to be on level with the inspired writings of the Apostles.

The Bible as we know it today didn’t come into being until the Councils of Hippo and Carthage. That is when the Catholic Church defined which books made it into the New Testament and which didn’t. There were many letters and writings that were floating around and they saw a need to settle which were to be considered as inspired, which were important but not inspired, and which were even heretical. The council fathers studied many documents, including, of course, the writings of the Apostles themselves, but it was not until these councils that the Church officially settled the issue of what should be included in the Canon of Scripture.

What did the Early Church look like?

That being said, what did the early Church really look like? Let’s look at the writings of the Early Church Fathers to see the Church that they knew. I bet all the Catholic Christians reading this will recognize their Church, and I’m guessing that most Protestants will not see theirs. But, let’s find out.

In the year A.D 80, we see Saint Clement of Rome, the fourth in line of succession from Peter, who was also a disciple of Peter and Paul, sending a letter to Corinth. Exhorting them to get it together or they would have severe repercussions. Those Corinthians had been causing the Church fits since Saint Paul. Now why was a bishop in Rome telling the Church in Corinth what to do? Because he had authority to do so and that authority was recognized. He is recognized as the fourth Bishop of Rome, the fourth Pope!

Clement of Rome

If anyone disobey the things which have been said by Him through us, let them know that they will involve themselves in transgression and in no small danger. We, however, shall be innocent of this sin, and will pray with earnest entreaty and supplication that the Creator of all may keep unharmed the number of His elect, which have been counted up in the whole world, through His beloved child Jesus Christ, through whom He has called us from darkness to light, and from ignorance to the full knowledge of the glory of His name.(Letter to the Corinthians 28a [A.D. 80]). –> Read online in its entirety here

LOOK FOR PART 2 ON MONDAY

 

The Feast of the Exaltation of the Holy Cross by Deacon Marty McIndoe

Church, Converts, Early Church Fathers, Jewish roots, Miracles, Penance and Reconciliation, Saints, Spirituality

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In the very center of the picture, under the altar, is a hole where you can reach down and touch the rock of Calvary where the Cross of Jesus was placed.

The Feast of the Exaltation of the Holy Cross

               On September 14th we celebrate the Feast of the Exaltation of the Holy Cross.  This remembers that St. Helena, the mother of the Emperor Constantine, discovered the True Cross in the year 326.  We must remember that shortly after Jesus was crucified, the Romans destroyed the city of Jerusalem.  They wanted to remove all access to the holy sites.  The early Christians venerated the Holy Sites, especially Calvary and the Tomb.  To eradicate the influence of Christianity, Hadrian leveled the top of Mount Calvary and erected a temple to the pagan goddess Venus. He also cut away and leveled the hillside where Jesus tomb stood and built a temple to the pagan god Jupiter Capitolinus.  Ironically, this destruction actually preserved the sacred sites.

               In 312 the Emperor Constantine issued the edict of Milan making Christianity legal.  His mother, Helena was a convert and was given permission to go to the Holy Lands to try to locate the original holy places.  Christian zeal motivated St. Helena.  The historian, Eusebius described her as follows: “Especially abundant were the gifts she bestowed on the naked and unprotected poor. To some she gave money, to others an ample supply of clothing; she liberated some from imprisonment, or from the bitter servitude of the mines; others she delivered from unjust oppression, and others again, she restored from exile. While, however, her character derived luster from such deeds … , she was far from neglecting personal piety toward God. She might be seen continually frequenting His Church, while at the same time she adorned the houses of prayer with splendid offerings, not overlooking the churches of the smallest cities. In short, this admirable woman was to be seen, in simple and modest attire, mingling with the crowd of worshipers, and testifying her devotion to God by a uniform course of pious conduct” (The Life of Constantine, XLIV, XLV).

               With the help of the local bishop, St. Macarius, and a learned Jew named Judas, they discovered three crosses hidden together in a cistern.  The plaque (titulus) which said, “Jesus Nazaranus Rex Iudaeorum” was found with the three crosses.  Surely one of those three had to be the true cross.  The three crosses and the titulus were removed from the cistern.  A woman, dying from a terminal disease, was brought to the spot by St. Helena.  She touched the crosses, one by one. After she touched the third cross, she was cured, thereby identifying the true cross.  Most importantly, St. Ambrose preached that when St. Helena found the true cross, “she worshiped not the wood, but the King, Him who hung on the wood. She burned with an earnest desire of touching the guarantee of immortality.”

               Constantine then built a large shrine to mark the place of Calvary and the tomb of Jesus.  It has been modified over the ages, but the current structure dates back to the time of the Crusaders.  Thanks to the Romans for building temples over the exact places of Calvary and the Tomb, we today know their actual location.  Thanks to the Holy Spirit leading St. Helena, we have the True Cross.

               St. Paul said “but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles” 1 Corinthians 1:23.  We continue to preach Christ crucified.  We honor and exalt the cross of Christ because it is through the cross that we have been redeemed.  Jesus was highly exalted upon the cross by God and continues to be by His Church.  Let us all lift high the cross of Jesus.

REMEMBERING 9/11/2001 by Deacon John Clymore and additions by Deacon Marty McIndoe

Anxiety and Worry, Church, Godly Patriotism, Prayer

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This morning I ran in to a friend of mine who was one of the survivors of the attack on the World Trade Center Towers.  He was working in the building when the first plane hit.  We talked about the day, and I could still see the pain in his eyes, even after 15 years.  I also thought about other friends of mine who lost their son, Alfred (employee of Cantor Fitzgerald), in the attack and another friend who lost her father (fireman).  Her wedding is coming up in October.  We had a special remembrance at our Church today which ended with a bag piper playing AMAZING GRACE and a NYC Fireman walking through carrying a folded flag (like those given at a funeral).  I looked out from the altar and saw many parishioners crying.  We were all affected by this horrific act of terrorism, and must never forget it.  I still remember how we ALL pulled together in prayer and action right after September 11th.  We have lost so much of that.  A friend of mine, Deacon John Clymore, wrote the following article about his experiences that day.  He has given me permission to share it with you.  Here is his article:

THE FIRST DAY What a beautiful day it was; a sky lit up in blue with the most beautiful clouds. I Was just starting my work day on Halsey Street in downtown Newark, NJ. I was working for The Commission for The Blind & Visually Impaired for the State. My work was with the executive director for this branch of service who was blind since the age of seven, having lost both eyes to infection. I would read for her and put it on cassette; I would also bring her to different locations in the state and the surrounding states. On this, what was to be a day of destruction, I was in my office when shortly after 0800 a jet hit one of the towers, and someone yelled that the tower was struck. We gathered in the lobby of the 5th floor where there was a television.  At first we thought it was a terrible accident and so we prayed.  Then the second tower took a hit and we realized we were attacked and there was absolutely nothing we could do but pray. Never had I ever felt so defenseless and different emotions took their turn on me; fear, anger, sadness just some of those running through me.  At about 0900 a decision was made to close the building and to send employees home. Here was the start of a very long day.  Many of the dozens of employees were blind, many had working dogs and they needed to be brought home. I had a state vehicle that held two passengers and their dogs. They lived in northern Jersey and on a normal day, it would take less than an hour to take them home, but not this day.  It took about three hours to deliver them to their homes. Now the journey home, I lived in south jersey in a little borough named Union Beach. The NJ turnpike and the parkway south would actually be quicker going home with very little traffic heading south, but across the lanes going north were police, fire, and military vehicles heading to NY City to aid in the ongoing rescue after the collapse of the twin towers. Upon arriving home I walked to the beach where directly across the bay lay NY City. Now, where the towers stood, were dust & ashes with the sky full of black smoke. The beach was covered with hundreds of people, the time about three o’clock in the afternoon. People were walking back and forth praying the rosary.  People were sobbing openly not knowing how to help or what to do.

THE SECOND DAY Holy Family Catholic Church was overflowing for morning Mass, people praying, people still sobbing some not knowing whether family were alive or dead, for many in Monmouth county worked in the towers. We were watching nervously the rescue taking place on the TV hoping and praying that people would be found alive in the rubble. The terrible deed would cost many lives. First responders lost hundreds, and many firemen and police were killed

THE THIRD DAY The church is overflowing again and people were in prayer and sobbing still. There was so much respect and a different attitude toward each other, no matter what color race or culture we were, we were one, we were Americans.  Back to the present day,  the leadership of AMERICA causes division amongst races, culture, and religion; shame on the political powers for doing this. It is from both major parties; they are a disgrace from the White House down to the street.

THE FOURTH DAY

The Church is still overflowing with people still as one in prayer and pain with no place to turn but GOD. Back to today,  society takes the Jews and Christians and throws them to the wolves, especially the Catholics.  What has Greed and political powers cost the people of AMERICA? Wake up AMERICA and get back to who we are.
THE FIFTH, SIXTH, AND SEVENTH DAY

The Holy Church is still overflowing. There is not a sound from the sky except that of nature. For there is a no fly zone throughout America and this silence is different. There is a story circulating, a line dozens deep standing outside of St Patrick Cathedral, for it is filled with people waiting to enter. Outside there is a reporter asking questions and she stops in front of a gentle man and asks “are you Catholic” and he answers “no, I am a Jew.”  She said, “Why are you standing in a line to enter a Catholic Church?”  He responded, “To pray”.   The reporter said, “Shouldn’t you be at a Synagogue” and his response is amazing.   He said, “No the Catholic doors are open to all and this is a time when we all need to pray together!!!”            Peace Deacon John Clymore

 

My friends, how true this last statement is.  I believe that Deacon John Clymore did a wonderful job of not only sharing what he saw happening, but also pointed out the extreme difference 15 years has made.  After the horrific attack, our country pulled together, under God, and saw each other as fellow Americans.  Today God plays a small role in the lives of most Americans, and we seem so divided.   We cannot forget this terrible act of terrorism against our country, and we should not forget how we must turn to God and towards each other as Americans.  Let us work towards better unity within our country and let us remember that our National Motto is, IN GOD WE TRUST.

Hope, Abortion, Peace, and Saint Mother Teresa

Anxiety and Worry, Church, Morality, Peace and Justice, Penance and Reconciliation, Saints

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Isaiah 49: 1b – The LORD called Me from the womb; From the body of My mother He named Me.

One of the things that I learned long ago, is that God calls us to love people, not to judge them.  He is the one who judges, not us.  As I write this piece on abortion, please know that I would never pretend to know what leads a particular mother to the point of making a decision to abort her child and that I would never want to judge her for that decision.  I leave that solely to God.  I do know that all life is precious to me and that I would want to do anything I can to help someone make the choice to allow their baby to come to full life.  Perhaps some people can take this lightly, but I cannot.  Life is a precious gift and I think that built in to every woman is that desire to nurture life.  To go against that instinct to nurture, by deciding to have an abortion, must be a most terrifying decision.  I could only imagine that the mother has to be in a very difficult situation to make that decision.    I would think that she has lost all hope in what the immediate future has for her.  As Christians, we need to help women put in to that predicament.

One time, a woman that I knew, come up to me and asked me why I was always smiling and always so happy.  I told her that it was because I believed in a God who loved me, gave me hope and forgave me.  She said that she found it hard to believe in a God like that.  She had lived a very difficult life and it was only recently that she had been able to come out of those difficulties.  A few days after our initial encounter, she asked to speak to me in private.  We talked for a while and she told me that she didn’t think that God could forgive her.  I asked her why she thought that.  She told me that she had an abortion when she was quite young and that it had plagued her with guilt ever since.   She told me that she couldn’t forgive herself, so how could God forgive her?  I felt really bad for this woman, and the pain that she had held on to for over twenty years.  She had been away from the Church for quite some time, but was just now coming back.  I asked her to speak to a priest about forgiveness and receiving the Sacrament of Reconciliation.  I also hooked her up with a local organization that gave counseling to women who have had abortions.  Fortunately, she took me up on my advice and responded well and the change in her gives new meaning to the phrase, “born again”.

For those of us who see abortion as something quite wrong, I believe that we can help to prevent it by working exactly where we are, with the people that are around us.  This could be family, friends, co-workers, etc.  If we reflect a sense of HOPE, and people can see the joy that God gives us, they will come to us.  I also think that we need to ask God to put us in the right place to try to help someone make the right decision, that is, to give life to their child.  God can use us to help those around us.  The personal touch is so much better than anything else.

There is no doubt in my mind that abortion victimizes the mother, as well as the baby.  I have seen too many people suffer from the choice they made to have an abortion.  Besides hurting the individual mothers, I believe that abortion greatly hurts society in general.  We have lost about 56 million lives to abortion since the Supreme Court decision (compare this to 1,354,664 total deaths in ALL the wars we have fought since we became a nation).  I can’t help but to wonder if we killed off the person who would have found a cure to cancer, or other terrible diseases.  What if we lost another Beethoven, or Tolkien or…….   We really do not know.  Besides that, I think that Mother Teresa was correct in stating that abortion is a disrupter of the peace, especially of this nation.  She said, “America needs no words from me to see how your decision in Roe v. Wade has deformed a great nation. The so-called right to abortion has pitted mothers against their children and women against men. It has sown violence and discord at the heart of the most intimate human relationships. It has aggravated the derogation of the father’s role in an increasingly fatherless society. It has portrayed the greatest of gifts — a child — as a competitor, an intrusion, and an inconvenience. It has nominally accorded mothers unfettered dominion over the independent lives of their physically dependent sons and daughters” .  She continues, “And, in granting this unconscionable power, it has exposed many women to unjust and selfish demands from their husbands or other sexual partners. Human rights are not a privilege conferred by government. They are every human being’s entitlement by virtue of his humanity. The right to life does not depend, and must not be declared to be contingent, on the pleasure of anyone else, not even a parent or a sovereign.” (Mother Theresa — “Notable and Quotable,” Wall Street Journal, 2/25/94, p. A14).

For me, the problems we have with the huge number of abortions are because so many people lack hope and cannot find peace.  We must do all in our power to bring hope to people.  We need to help people rise out of the curse of poverty and find hope no matter what their station in life is.  We need to stand up for the unborn child who is totally helpless in defending themselves.  We need to stand up for the right of all peoples to have life.  We hear the call that “black lives matter”.  What I find so upsetting is that according to the Alan Guttmacher Institute, black women are more than 5 times as likely as white women to have an abortion.  On average, 1,876 black babies are aborted every day in the United States.  This is nearly four times the rate of white children.  Margaret Sanger, the founder of Planned Parenthood, the largest provider of abortions in the country, referred to blacks and other minorities as “…human weeds,’ ‘reckless breeders,’ ‘spawning… human beings who never should have been born.”  Margaret Sanger, Pivot of Civilization.  She also said, “We do not want word to go out that we want to exterminate the Negro population,”  Woman’s Body, Woman’s Right: A Social History of Birth Control in America, by Linda Gordon.  Planned Parenthood seems to be doing that now through abortion and birth control measures.  Our society seems to be ignoring this terrible race discrimination.  As Christians, we recognize that all people are equal in the eyes of God.  We are all His children.  Planned Parenthood is quickly eliminating God’s children, both black and white, but with a very unequal rate against blacks.  This has to stop.

I would like to share another quote from Mother Teresa.  She gave this at the 1994 National Prayer Breakfast, in front of then President Bill Clinton and his wife Hillary.  She said, “But I feel that the greatest destroyer of peace today is abortion, because it is a war against the child, a direct killing of the innocent child, murder by the mother herself.  And if we accept that a mother can kill even her own child, how can we tell other people not to kill one another? How do we persuade a woman not to have an abortion? As always, we must persuade her with love and we remind ourselves that love means to be willing to give until it hurts.  Jesus gave even His life to love us.  So, the mother who is thinking of abortion, should be helped to love, that is, to give until it hurts her plans, or her free time, to respect the life of her child. The father of that child, whoever he is, must also give until it hurts.  By abortion, the mother does not learn to love, but kills even her own child to solve her problems.  And, by abortion, the father is told that he does not have to take any responsibility at all for the child he has brought into the world. That father is likely to put other women into the same trouble. So abortion just leads to more abortion.  Any country that accepts abortion is not teaching its people to love, but to use any violence to get what they want. This is why the greatest destroyer of love and peace is abortion.”

So what are we to do?  First of all, pray for all those women who are considering an abortion.   Second, be open to “ministering” to those around you who may be considering abortion.   Third, pray that the Lord will lead you to what you can do.  I would highly suggest checking out the work of two people that I admire because they treat with dignity the women looking for abortion, as well as the abortion workers.  The first is Abby Johnson.  I would consider her book “Unplanned” as required reading.  Abby has a website: http://abbyjohnson.org.   The other is Sean Carney who runs 40 Days for Life.  His website can be found at: 40daysforlife.com.  God bless you and may the Life God gives us always be protected and respected.

 

3 EASY THINGS EVERY DAD SHOULD BE DOING – By Adam Minihan

Church, Family, Fatherhood, Marriage, Uncategorized

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Full disclaimer, I am a “new dad”.  I don’t have 5, 10, or 15 years of experience under my belt. I have 4 children, a 3 year old son Luke, a 1.5 year old son Jude, one baby in heaven, and one baby on the way! I am constantly learning how to be the best dad I can be, with many of these learning moments coming from my faults. With that being said, I am not writing this attempting to fool anyone into thinking I have this whole dad thing figured out (I mean, we haven’t even hit the rebellious teenage years yet.).  Nonetheless, I write this with conviction as I have witnessed many authentic, God-fearing, wife-loving, child-raising fathers in my life, my own father being a prime example.

Here’s 3 easy things every dad should be doing:

1. Love your wife. Children are so observant. I am constantly amazed when I hear one of my boys attempting to hum a song I was humming 2 minutes ago.  Or after dinner when I start taking dishes to the sink, being followed by Luke and/or Jude, with a cup in hand, hurling his cup into the sink attempting to do his part. Our kids watch and replicate so many of our actions which is why they need to see their dad loving their mom.  My sons will learn how to treat women by observing how I treat their mother.  Likewise, if I am blessed to have a daughter(s), she will learn how she should be respected and the inherent dignity she has as a woman by the amount of respect and dignity I show her mother.

2. Have family prayer.  Servant of God Father Patrick Peyton famously said, “The family that prays together stays together”.  If you don’t have a family prayer routine, start small and continue building up. As the spiritual leader of the home, lead your family in prayer before meals. At first it may seem awkward and uncomfortable but typically that discomfort is only on your end. Push through that discomfort and it will soon become as natural as breathing.

When it’s the kiddo’s bedtime, we all have nightly routines. Take a bath, brush teeth, comb hair, get pajamas on, and maybe a bedtime story. Before that bedtime story, you, your wife and children kneel down by their bed and have a bedtime prayer. It can be as simple as, “Now I lay me, down to sleep. I pray the Lord my soul to keep. If I should die before I wake, I pray the Lord my soul to take.” It’s quick and easy but sets an example of praying before bed… an example that I carried on from when my parents taught me.

3. Bless your children. Before my boys go to sleep or any time I have to leave for a couple days on business, I make the sign of the cross on their forehead while praying, “May almighty God bless and keep you and may you always stay under the protection of our Mother Mary.” It’s quick and simple. Takes me all of 5 seconds. Our Lord ordained men as heads of the Domestic Church, which is a miniature of the Universal Church. This means each man is a priest of his home. A great way to embrace the role as a priest of your family is by blessing your children. My boys have come to love and expect this nightly ritual and always give me a happy grin as I pray it. (For a great book on this topic, Click here.)

 

About Adam Minihan:
Adam is the Vice President of an award-winning local Catholic radio station and the host of The Catholic Man Show. Adam and his best friend/co-host, David Niles, had 0 experience in the radio business before being presented with the opportunity to start a Catholic station in 2014. Taking a leap of faith, they launched St. Michael Catholic Radio and it has now grown into covering the whole Tulsa Market, airing multiple local programs, and carrying EWTN content.  Adam is married to his beautiful bride Haylee and they have 2 young boys Luke and Jude. They live in Tulsa, OK where they are active in many Catholic bible studies, church functions, apologetic groups, and Cursillo. You can follow Adam on twitter or like St. Michael Catholic radio on Facebook!

 

THE PASSION OF ST. JOHN THE BAPTIST – by Deacon Marty McIndoe

Church, Holy Spirit, Morality, Peace and Justice, Penance and Reconciliation, Saints, Scripture, Sin, Spirituality

The_Head_of_Saint_John_the_Baptist_on_a_Charger

The Church calendar is filled with many celebrations of the Saints and Holy Ones who went before us.  Usually the celebration date is scheduled on the day that person died.  We do that to recognize that the death day is the day the Holy One entered in to heaven.  In the Church calendar we celebrate the birthday and the death day of only three people.  The first is Our Lord Jesus Christ.   The second is the Blessed Virgin Mary.  The third is St. John the Baptist.  It certainly doesn’t surprise us that we celebrate Our Lord’s birthday or Our Blessed Mother’s birthday.   The fact that we celebrate ONLY one other’s birthday and death day tells us how important St. John the Baptist is to the Church.  On June 24th we celebrate the feast day (birthday) of St. John the Baptist, and on August 29th we celebrate his Passion (death day).

Jesus himself says this about St. John the Baptist, “among those born of women, there has risen no one greater that John the Baptist”.  So who then is this very special person?  John is recognized by the Church to be the Last of the Old Testament Prophets, and the first of the New Testament.  His own birth was quite miraculous, like many of the prophets that preceded him.  His parents were well beyond the normal child bearing years.  An angel, Gabriel, appeared to John’s father, the priest Zechariah, and foretold his miraculous birth.  Gabriel told Zechariah that John would be “great before the Lord” and would be “filled with the Holy Spirit, even from within his mother’s womb”.  Even his name, John, was divinely inspired.  It means, “The Lord is Gracious’.  When the Blessed Virgin Mary was pregnant with Jesus, she went to visit her cousin Elizabeth, who was pregnant with John.  As soon as Mary spoke, John the Baptist leaped within his mother’s womb.   The word translated “leaped” is the same word the Old Testament used when telling us that David danced before the Ark of the Covenant.  David leaped and danced before the Ark of the Old Covenant and St. John the Baptist leaped before the Ark of the New Covenant (Mary).  Truly, as the angel said, John was filled with the Holy Spirit even from within his mother’s womb.

John was certainly a man who was quite different from most.  Scripture says that as a child he grew and became strong and then lived in the wilderness until the day of his manifestation to Israel.  St. Mark tells us that he was clothed in camel’s hair and ate locust and wild honey.  This was the same as Elijah the prophet.  St. Mark also tells us that the appearance of St. John the Baptist was connected with Isaiah; he says, “As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who shall prepare the way; the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight”.  When John made his appearance, the people recognized him as a prophet and they came out to him in large numbers.  He had numerous disciples who followed him.  He proclaimed that the Kingdom of God was at hand and the people had to repent.              He baptized people as a sign of repentance.  Jesus came to John to be baptized and John protested saying that it is He who should be baptizing.  Jesus convinced John to baptize him, and he did and we have the beautiful  Trinitarian theophany where the Holy Spirit is seen and God the Father’s voice is heard saying, “This is my beloved son”.

John was quick to say that he must decrease while the Lord must increase.  He told his disciples to follow Jesus.  John was the one who called Jesus, “The Lamb of God”.    John was known for speaking out the TRUTH, no matter what the consequences were.  This is what finally brought about his passion.  John had publically rebuked Herod the Antipas telling him that his marriage to Herodias, his brother Phillip’s wife, was unlawful.  Herod threw him in prison but did not want to kill him because Herod knew that John was a Holy prophet and that the people loved John.  Herodias hated John and, through some trickery with her daughter, was able to have the king behead (if you don’t know the story, read Matthew 14: 1-12).  John’s disciples came quickly to claim his body and then immediately went to tell Jesus.  It is interesting to note that Amiens Cathedral in France claims to have the skull itself.  The history of it appears to make it quite probable.  In 2010, archeological digs in a fifth century Cathedral of St. John, found parts of a body buried in a marble box under the main altar.  Carbon dating shows these bones to be of a first century Middle Eastern man.  They may very well belong to St. John the Baptist.  In 2012, National Geographic covered this.

So why is St. John the Baptist so important to us?  Personally, especially for today, the example he set in always standing for the truth, no matter what the consequences, is extremely important.  Also, the fact that he did everything he could to try to prepare people for the coming of the Lord should resound within us.  We too, are called to prepare people to be ready for the coming of the Lord, either by their first encounter with Him, their many encounters with Him, their encounter with him at death, or his second coming in glory.

I would like to share a prayer from the Liturgy of the Hours for Aug 29th.  “God our Father, you called John the Baptist to be a herald of your Son’s birth and death.  As He gave His life in witness to truth and justice, so may we strive to profess our faith in your Gospel.  Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one god, for ever and ever.”

 

Mount of the Transfiguration: In Pictures by Deacon Marty McIndoe

Church, Prayer, Scripture, Spirituality

A few years ago my wife and I had the honor of visiting the Mount of the Transfiguration  (Mt. Tabor) in the Holy Lands.  It is a fairly large mountain that has at the top the Church of the Transfiguration.   This is where Jesus was transfigured in glory in front of Peter, James and John as well as Moses and Elijah.  It is a very beautiful, and holy place.  I would like to share some of the pictures that we took.  God bless.

Israel 317Ruins of earlier monastery greet you on the way to the Church.

Israel 314The Church of the Transfiguration.  Note the three towers reflecting Peter’s call to build a shelter for Jesus, Moses and Elijah.

Israel 318Note the beautiful stonework of the entrance.

Israel 319When we first came in the chapel was being used for mass by several priests.

Israel 328Note the details in the back of the altar.  Everything inside was beautiful and filled with light.

Israel 333The main mosaic of the Transfiguration.  It is brighter and more beautiful in person.  The camera did not do it justice.

Israel 334The three windows, one each for Jesus, Moses and Elijah shine in on the mosaic.  On the Feast of the Transfiguration, Aug 6th, each year, the sun lines up to shine through all three windows to focus on Jesus in the mosaic.   They say it is breathtaking to see.

Israel 339Outside of the Church you can see the fairly modern monastery and retreat center on the left, as well as the ruins of older ones on the right.  This site has been venerated since the first century.  My good friend, Msgr. James McNamara told me that he has spent a week on retreat in the monastery.  What a Holy place to spend a retreat.

Israel 335Looking down from the Mount of the Transfiguration  So much beauty.

We were not there to see the Glory of Jesus in the transfiguration, but someday we hope to see Him in Glory.  God is good.

St. Martha Is Not So Very Well Understood by Deacon Marty McIndoe

Anxiety and Worry, Church, Family, Saints

Israel 807Church built at the home of Martha, Mary and Lazarus

In all actuality, I believe that Martha has been given somewhat of a “bum rap” over the ages.  Yes, in the Gospel account of Martha and Mary, Jesus does seem to chastise her some for being anxious about serving, but if you really look at what happened, and the other Gospel accounts of Martha, you see a picture of a very faith filled servant who really loved Jesus.  You can also see how much Jesus really loved her.  Martha and Mary and Lazarus, all siblings, were all loved by Jesus and it is apparent that he spent a great deal of time in their home.  John 11:5 says, “Now Jesus loved Martha, and her sister Mary, and Lazarus.”  They were special to Him.  It is also interesting when the three names are listed in scripture, Martha always comes first.

Beginning in Luke 10:39, we hear how Jesus goes to the home of Martha and Mary and Lazarus and how Martha immediately begins preparations to serve him.  She was definitely being a good hostess.  In Middle Eastern culture, this is a VERY important thing.  Meanwhile, Mary just sat at the feet of Jesus and listened to him.  Now Martha became quite anxious about all that had to be done, and how Mary was not helping, and she asked Jesus to tell Mary to help in being a good hostess.  Jesus then tells Martha that she is too anxious and worried and that Mary was doing the better thing.  If you look at the wording, Jesus is saying this in a loving, albeit difficult, way.  He said this out of love for Martha.   He didn’t want her to be so caught up in worry that she forgot about Him.  We can really learn a lesson from this.  Worry and anxiety usually do little to help us in our walk with Jesus.  They usually cause us physical and emotional damages.  We need to learn how to serve Jesus, but without anxiety.

The next time we hear about Martha in the Gospels, it is apparent that she learned the lesson that Jesus was teaching.  Martha is grieving the death of her brother, Lazarus, and even though she is sitting in the house with family and guests, when she hears that Jesus is nearby, she leaves the home to meet Jesus.  Mary stays home with the guests.  When Martha meets Jesus, she shows great faith and courage.  She tells Jesus that she fully understands the great power that He has and knows that even now, He can show that power.  It is an interesting conversation that Jesus and Martha have.  Check it out in John 11: 18 plus.  In the conversation, Martha shows her strong faith and Jesus leads her along to show even stronger faith.  The faith that Martha shows leads Jesus to declare that He is The Resurrection and the Life.  He then does one of His most powerful miracles and raises Lazarus from the dead.  We too need to have the faith that Martha shows.  We too need to let Jesus help us grow in our faith so we can see the powerful miracles He does around us.

The next time we hear about Martha, Jesus has come to visit her, and Mary, and the newly risen Lazarus.  The Gospel concentrates on how Mary anoints Jesus with costly perfume, while it simply says, “Martha served”.   This implies a great peace about her service.  There is no more anxiety, but simply service.   That is our call today, to simply serve Jesus and not be anxious or worried.  Martha, very much filled with faith, is now a true servant of God.  We should ask her intercession to help us in doing that.

The name Martha is not very common today, and I think that part of the reason is that Martha has, as I said earlier, been given a “bum rap”.  I was fortunate enough to have the Lord lead me to a Martha, my wife of 47 plus years.  She is somewhat like the Martha of the Gospel in that she loves to take care of the home, cleaning often.  I never had to worry about dropping in with a friend, the house was always tidy and clean.  And, like St. Martha, my wife worries and has some anxiety.  But also, like St. Martha, she is a person of great faith and I know that I would not be where I am today, spiritually, and physically, without her.  Service and faith are a great combination.   May St. Martha always teach us that.

St. Mary Magdalene, Pope Francis and the Dignity of Women – by Deacon Marty McIndoe

Church, Divine Mercy, Evangelism, Penance and Reconciliation, Saints, Scripture

St-Mary-MagdaleneImage from www.catholicfaithstore.com

On June 10th of this year (2016), Pope Francis issued a decree elevating the June 22nd Memorial of St. Mary Magdalene to a Feast Day in the Roman Calendar.  Feast Days are reserved for Saints of particular significance, such as the Apostles.  In doing this elevation Pope Francis stated that because St. Mary Magdalene was the first witness to Jesus’ resurrection and then told the Apostles, she was a “true and authentic evangelist”.  He entitled his decree and the article about it “Apostle of the Apostles”.  The Congregation of Divine Worship’s Secretary, Archbishop Arthur Roche, wrote that in celebrating “an evangelist who proclaims the central joyous message of Easter,” St. Mary Magdalene’s feast day is a call for all Christians to “reflect more deeply on the dignity of women, the new evangelization and the greatness of the mystery of divine mercy.”  He further stated, “Pope Francis has taken this decision precisely in the context of the Jubilee of Mercy to highlight the relevance of this woman who showed great love for Christ and was much loved by Christ.”  Archbishop Roche added that St. Mary Magdalene, who “proclaimed life from the tomb, a place of death,” is a lesson for all Christians to trust in Christ who is “alive and risen.”   “It is right that the liturgical celebration of this woman has the same level of feast given to the celebration of the apostles in the general Roman calendar and highlights the special mission of this woman who is an example and model for every woman in the church.”

St. Mary Magdalene has often been seen as the unnamed sinner woman who anointed the feet of Jesus.   However, most scripture scholars indicate that this is not indicated in scripture.  She is the woman from whom Jesus cast out seven demons.  Father Wilfrid J. Harrington, O.P., writing in the New Catholic Commentary, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the Jerome Biblical Commentary, agrees that she “is not…the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.”   There is no doubt that she has been slandered for many years.  We do know that she was a follower of Jesus and loved by Jesus and even helped to support His ministry.  She stood by the cross of Jesus with the Blessed Virgin Mary.  Her most glorious story is of her visiting the tomb of Jesus while it was still dark.

The Gospel tells us that she peaked in to the tomb and saw two angels there.  She then sees Jesus but does not recognize Him until He speaks her name.  Pope Francis said that her tears at Christ’s empty tomb are a reminder that “sometimes in our lives, tears are the lenses we need to see Jesus”.

Even though St. Mary Magdalene has been slandered for many years, she would probably say that it didn’t matter.  She saw herself as a sinner in need of God’s MERCY.  So should we.   As we celebrate Her feast, let us remember that we too are called to love Jesus with all that we are and to tell others about the God who died for us and rose again so we might have LIFE.

 

 

 

 

A Lesson at the Library by A.J. Avila

Books, Ethics, Morality, Penance and Reconciliation, Sin, Spirituality

childrens-room-library-for-blog

One of the more exciting things about having children is introducing them to the wonders of the world. Watching them make discoveries for the very first time often shows us what we’ve lost growing up.

For example, I wanted some more reading material, so my husband and I stopped by our local public library with our firstborn, who was all of two years old. Sure that watching Mommy browse the shelves in the adult section was far too tedious for a toddler, I suggested my husband take our daughter into the children’s room. Our library boasts three large aquariums there, vibrant with colorful tropical fish. Certainly she would find that more entertaining.

I figured I had hit it on the nose when about fifteen minutes later, she came back into the main section of the library, bobbing with excitement. “Mommy, Mommy, Mommy!” she squealed, grabbing my hand. “Come see!”

Her tiny hand cradled in mine, I allowed her to usher me into the children’s room, but to my surprise, she dragged me past the fish tanks and to the shelves of Easy Readers. “Look!” she cried, pointing. “They have books here!”

Books? At the library? Who would have thought?

Smiling at her enthusiasm, I suggested we examine them. What a wonderful idea! As we pulled title after title off the shelf, I sat back on my heels, enjoying her delight at opening them and exploring the wonders inside.

Then I came up with an even better idea. “Let’s take some of these home with us!”

Immediately her grin transformed into horror. Definitely not the reaction I was expecting. Puzzled, I racked my brain for the reason. Slowly it dawned on me that she thought taking the books would be stealing. Even worse, she thought her own mother would be complicit in such a terrible crime.

I explained that we wouldn’t be keeping the books. We would take them for a while, then bring them back.

That, apparently, was even worse somehow. Her lower lip trembled, and I could see she was on the verge of tears.

My pleas that this is what a public library is all about fell on deaf ears. I even offered to ask the librarians at the desk if it was okay to borrow some of the books.

“No, Mommy,” she choked. “Don’t!”

Well, I certainly didn’t want her very first trip to a library to be such a negative experience. “Okay,” I said softly. “Let’s put the books back.”

Only doing that placated her suffering.

In Romans 2:15 St. Paul declares that the law is written on our hearts. Apparently, it’s written so well even a two-year-old can see it.

Yet . . . how many of us are so horrified at sin as my toddler was that day? Do we become so inured to evil, so callous, that we don’t see the heinousness of it as we once did? It’s there every day, in our newspapers and on our television screens, yet don’t we just go on sipping our coffee as if nothing has happened?

Maybe Jesus hit it on the nose more than we realize when He told us we need to be born again and become like little children.

Maybe one of the reasons is so we can recapture seeing the world, and the evil in it, the way we once did.

 

Find A.J. Avila at Reflections on My Catholic Journey – https://reflections911.wordpress.com/author/ajavilanovels/

A.J. Avila lives in San Bernardino with her husband. She is the author of three Christian novels: Rain from Heaven, Nearer the Dawn, and Amaranth, which are available on Amazon Kindle with all net profits going to charity. (You can learn a bit about those by reading the synopses on Amazon.)

Freedom and Obligation – by Supreme Court Justice Clarence Thomas, adapted by Deacon Marty McIndoe

Ethics, Family, Godly Patriotism

one-nation-under-god1

Supreme Court Justice Clarence Thomas delivered the 2016 Commencement Address at Hillsdale College this year.   I feel that he had a lot of great things to say for our current generation.  As a matter of fact, his statements are great for all generations.   Personally, I am very disappointed in many of the directions that this country and this culture are taking.  Justice Thomas is too, and shed some light on some of our difficulties and made recommendations to overcome them.  The link to his full address on the Hillsdale College website is given below if you wish to read the whole thing.   I have taken excerpts of some of the most important parts for this article.  For God and Country.

This has been a most difficult term at the Court. The difficulty is underscored by the sudden and tragic passing of my colleague and friend, Justice Antonin Scalia. I think it is fitting to say a few words about him. Many will focus on his intellect and his legal prowess. I do not demur on either count. But there is so much more than that. When I think of Justice Scalia, I think of the good man who I could instinctively trust during my first days on the Court. He was, in the tradition of the South of my youth, a man of his word, a man of character. Over the almost 25 years that we were together on the Court, I think we made it a better place for each other. I know that he did for me. He was kind to me when it mattered most. He is, and will be, sorely missed.

As the years since I attended college edge toward a half century, I feel a bit out of place talking with college students or recent graduates. So much has changed since I left college in 1971. Things that were considered firm have long since lost their vitality, and much that seemed inconceivable is now firmly or universally established. Hallmarks of my youth, such as patriotism and religion, seem more like outliers, if not afterthoughts. So in a sense, I feel woefully out of place speaking at commencement ceremonies. My words will perhaps seem somewhat vintage in character rather than current or up-to-date. In that context, I admit to being unapologetically Catholic, unapologetically patriotic, and unapologetically a constitutionalist.

In my youth, we had a small farm. I am convinced that the time I spent there had much to do with my firm resolve never to farm again. Work seemed to spring eternal, like the weeds that consumed so much of our time and efforts. One of the messages constantly conveyed in those days was our obligation to take care of the land and to use it to produce food for ourselves and for others. If there was to be independence, self-sufficiency, or freedom, then we first had to understand, accept, and discharge our responsibilities. The latter were the necessary (but not always sufficient) antecedents or precursors of the former. The only guarantee was that if you did not discharge your responsibilities, there could be no independence, no self-sufficiency, and no freedom.

In a broader context, we were obligated in our neighborhood to be good neighbors so that the neighborhood would thrive. Whether there was to be a clean, thriving neighborhood was directly connected to our efforts. So there was always, to our way of thinking, a connection between the things we valued most and our personal obligations or efforts. There could be no freedom without each of us discharging our responsibilities. When we heard the words duty, honor, and country, no more needed to be said. But that is a bygone era. Today, we rarely hear of our personal responsibilities in discussions of broad notions such as freedom or liberty. It is as though freedom and liberty exist wholly independent of anything we do, as if they are predestined.

It is all too commonly thought that we all deserve the same reward or the same status, notwithstanding the differences in our efforts or in our abilities. This is why we hear so often about what is deserved or who is entitled. By this way of thinking, the student who treats spring break like a seven-day bacchanalia is entitled to the same success as the conscientious classmate who works and studies while he plays. And isn’t this same sense of entitlement often applied today to freedom.  At the end of the Constitutional Convention in Philadelphia, Benjamin Franklin was asked what the gathering had accomplished. “A republic,” he replied, “if you can keep it.” Nearly a century later, in a two-minute speech at Gettysburg, President Lincoln spoke similarly. It is for the current generation, he said, to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.

So many who have gone before us have done precisely that, dedicating their lives to preserving and enhancing our nation both in war and in peace, taking care that those who have given the last full measure of devotion have not done so in vain.

America’s Founders and many successive generations believed in natural rights. To establish a government based on the consent of the governed, as the Declaration of Independence makes clear, they gave up only that portion of their rights necessary to create a limited government of the kind needed to secure all of their rights. The Founders then structured that government so that it could not jeopardize the liberty that flowed from natural rights. Even though this liberty is inherent, it is not guaranteed. Indeed, the founding documents of our country are an assertion of this liberty against the King of England—arguably the most powerful man in the world at the time—at the risk of the Founders’ lives, fortunes, and sacred honor. Over the lifespan of our great country, many occasions have arisen that required this liberty, and the form of government that ensures it, to be defended if it was to survive.

At the risk of understating what is necessary to preserve liberty and our form of government, I think more and more that it depends on good citizens discharging their daily duties and obligations.  Having been a young graduate myself, I think it is hard enough to solve your own problems, which can sometimes seem to defy solution. And in addressing your own obligations and responsibilities in the right way, you actually do an important part on behalf of liberty and free government.

I often wondered why my grandparents remained such model citizens, even when our country’s failures were so obvious. In the arrogance of my early adult life, I challenged my grandfather and doubted America’s ideals. He bluntly asked: “So, where else would you live?” Though not a lettered man, he knew that our constitutional ideals remained our best hope, and that we should work to achieve them rather than undermine them. “Son,” he said, “don’t throw the baby out with the bath water.” That is, don’t discard what is precious along with what is tainted.

Today, when it seems that grievance rather than responsibility is the main means of elevation, my grandfather’s beliefs may sound odd or discordant. But he and others like him at the time resolved to conduct themselves in a way consistent with America’s ideals. They were law-abiding, hardworking, and disciplined. They discharged their responsibilities to their families and neighbors as best they could. They taught us that despite unfair treatment, we were to be good citizens and good people. If we were to have a functioning neighborhood, we first had to be good neighbors. If we were to have a good city, state, and country, we first had to be good citizens. The same went for our school and our church. We were to keep in mind the corporal works of mercy and the great commandment: “Love thy neighbor as thyself.” Being wronged by others did not justify reciprocal conduct. Right was right, and two wrongs did not make a right. What we wanted to do did not define what was right—nor, I might add, did our capacious litany of wants define liberty. Rather, what was right defined what we were required to do and what we were permitted to do. It defined our duties and our responsibilities. Whether those duties meant cutting our neighbor’s lawn, visiting the sick, feeding the hungry, or going off to war as my brother did, we were to discharge them honorably.

As I admitted at the outset, I am of a different time. I knew no one, for example, who was surprised at President Kennedy’s famous exhortation in his 1961 Inaugural Address: “Ask not what your country can do for you—ask what you can do for your country.” That sentiment was as common as saying the Pledge of Allegiance or singing the National Anthem, as pervasive as shopping at Army-Navy surplus stores. Today there is much more focus on our rights and on what we are owed, and much less on our obligations and duties—unless, of course, it is about our duty to submit to some new proposed policy.

My grandfather often reminded us that if we didn’t work, we didn’t eat, and that if we didn’t plant, we couldn’t harvest. There is always a relationship between responsibilities and benefits. In agrarian societies, that is more obvious. As society becomes more complex and specialized, it is more difficult to discern. But it is equally true. If you continue to run up charges on your credit card, at some point you reach your credit limit. If you continue to make withdrawals from your savings account, you eventually deplete your funds. Likewise, if we continue to consume the benefits of a free society without replenishing or nourishing that society, we will eventually deplete that as well.  If we are content to let others do the  work of replenishing and defending liberty while we consume the benefits, we will someday run out of other people’s willingness to sacrifice—or even out of courageous people willing to make the sacrifice.

.               As the years have moved swiftly by, I have often reflected on the important citizenship lessons of my life. For the most part, it was the unplanned array of small things. There was the kind gesture from a neighbor. There was my grandmother dividing our dinner because someone showed up unannounced. There was the stranger stopping to help us get our crops out of the field before a big storm. There were the nuns who believed in us and lived in our neighborhood. There was the librarian who brought books to Mass so that I would not be without reading on the farm. Small gestures such as these become large lessons about how to live our lives. We watched and learned what it means to be a good person, a good neighbor, a good citizen. Who will be watching you? And what will you be teaching them?

I implore you to take a few minutes to thank those who made it possible for you to come this far—your parents, your teachers, your pastor. These are the people who have shown you how to sacrifice for those you love, even when that sacrifice is not always appreciated. As you go through life, try to be a person whose actions teach others how to be better people and better citizens. Reach out to the shy person who is not so popular. Stand up for others when they’re being treated unfairly. Take the time to listen to the friend who’s having a difficult time. Do not hide your faith and your beliefs under a bushel basket, especially in this world that seems to have gone mad with political correctness. Treat others the way you would like to be treated if you stood in their shoes.

I have every faith that you will be a beacon of light for others to follow, like “a city on a hill [that] cannot be hidden.” May God bless each of you now and throughout your lives, and may God bless America.

 

Reprinted by permission from IMPRIMIS, a publication of Hillsdale College.

Link to Hillsdale College:  http://hillsdale.edu

 

 

 

 

The Liturgy of the Hours (Divine Office or Breviary) by Deacon Marty McIndoe

Church, Holy Orders, Jewish roots, Prayer, Spirituality

liturgy-of-the-hours

The church has given us so many tools to help us to grow in our faith. One of those tools is the Liturgy of the Hours.  This form of prayer is sometimes known as the Divine Office or The Hours or The Breviary.    The Catechism of the Catholic Church tells us, “The hymns and litanies of the Liturgy of the Hours integrate the prayer of the Psalms into the age of the church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. More over, the reading from the Word of God at each hour, with the subsequent responses and readings from the fathers and spiritual masters at certain hours reveal more deeply the meaning of the mystery being celebrated, assist in understanding the Psalms, and prepare for silent prayer.” (CCC 1177).  As a person who has prayed the Liturgy of the Hours for over 40 years now, I can tell you that it is an extremely good way to grow in our Catholic spirituality.  As an ordained deacon, I am required (just as all bishops, priests, sisters and brothers) to pray the Liturgy of the Hours.  I do not consider it a burden, but rather an extremely uplifting way of Growing In Our Catholic Faith.  Though not required of lay people, it is something that I would highly recommend.

Along with the celebration of the mass, the Liturgy of the Hours is one of the oldest prayer forms in the Church.  As a matter of fact, the reciting of prayers at different hours of the day and evening goes back into our Jewish roots. In the Psalms we find expressions like, “I will meditate on You in the morning”, and “I Rose at midnight to give praise to Thee” and “evening and morning and at noon I will speak and declare and He shall hear my voice.”  It also says “seven times a day I have given praise toThee.”  The early Christians continued the practice of the devout Jewish people by praying different hours of the day. As a matter of fact, in the book of Acts we learn that the Apostles prayed at midnight and at mid-morning (Terce) and at midday (Sext) and at mid afternoon (None). The prayers at this time consisted of the reading and chanting of the Psalms, the reading of the Old Testament, and then the Christians began adding readings from the Gospels and Acts and the Epistles.  The prayers we do today are very much like what the Church has done from the beginning.  By the fifth century, the Office consisted of Lauds (Morning Prayer), Prime (first prayers), Terce (Mid-morning Prayers), Sext (Midday Prayer), None (Mid-afternoon Prayers), Vespers (Evening Prayer) and Complin (Night Prayer).  We still have these prayer times with some minor modifications.  See the following list for today’s Liturgy of the Hours.

Current Roman Catholic usage focuses on three major hours and from two to four minor hours:

  • The Officium lectionis or Office of Readings (formerly Matins ), major hour
  • Lauds or Morning prayer, major hour
  • Daytime prayer, which can be one or all of:

* Terce or Mid-Morning Prayer
* Sext or Midday Prayer
* Non or Mid-Afternoon Prayer

  • Vespers or Evening Prayer, major hour
  • Compline or Night Prayer

 

The praying of the Liturgy of the Hours only takes a few minutes (about 15+ for the major hours) but is worth every minute you put in to it.  The Liturgy of the Hours can be prayed individually or in a group.  Usually when in a group it is prayed antiphonally, alternating from left to right sides of the Church.  Parts of it can also be sung.  However, praying it privately can be a real help in your own spiritual growth.  The Catechism of the Catholic Church says this about the Liturgy of the Hours:  From #1174 “The mystery of Christ, his Incarnation and Passover, which we celebrate in the Eucharist especially at the Sunday assembly, permeates and transfigures the time of each day, through the celebration of the Liturgy of the Hours, “the divine office.”  This celebration, faithful to the apostolic exhortations to “pray constantly,” is “so devised that the whole course of the day and night is made holy by the praise of God.”  In this “public prayer of the Church,”  the faithful (clergy, religious, and lay people) exercise the royal priesthood of the baptized. Celebrated in “the form approved” by the Church, the Liturgy of the Hours “is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father.”

So, you are probably asking yourself, “how do I pray the Liturgy of the Hours”.  It used to be that you had to buy the Four Volume book set, or abbreviated one volume set, but today we have it available on the Internet and through smart phone apps.  I own the Four Volume Set and used to use that continually.  However, about four years ago I started using the Ibreviary app and I love it.  There are also websites to help you pray it on a full sized computer or tablet.  Instead of listing these out, there are so many, I would suggest you search on “liturgy of the hours”.  You won’t be disappointed in what you find.

Prayer is at the heart of our relationship to God.  The Liturgy of the Hours is one of the best forms of Prayer that I have found.  I pray it every day, along with my rosary and attendance at daily mass.  All of these bring us closer to the God who loves us so much and wants us to have an abundant life.  Please try praying this beautiful prayer form.  It isn’t just for the Clergy and Religious.  It is for lay people too.  God bless you in your journey.

 

 

 

 

 

 

 

 

 

 

 

A Catholic – Christian Response to Violence- by Deacon Marty McIndoe

Blessed Virgin Mary, Church, Eucharist, Evangelism, Family, Morality, Peace and Justice, Penance and Reconciliation, Prayer, Sacraments

Israel 344This is the entrance to modern day Bethlehem, the city where the Prince of Peace was born.  It is only one reminder of how violence changes things for the worse.

Sometimes I find it so difficult to face the news of the day.  I know that there are so many good people in the world today that are doing so many good things, but then we are confronted with some people who just seem to be totally influenced by pure evil.  The recent attack in Dallas, Texas has caused me to write this post.  Five Police Officers were killed and six more wounded while they were trying to keep peace at a protest against police violence.   Police Officers have one of the toughest jobs in the world and the vast majority of them do an absolutely fantastic job.  I was really struck by the fact that when the gunfire began at the Dallas rally, Police Officers began shielding, with their own lives, the people that were protesting against them.  That is just an example of how the Police Officer operates.  He or she is trained to Protect and Serve.  In response they are often treated very poorly.

I think that this is just a small portion of the problem we have today.  People seem to think that acts of violence are a way of achieving certain goals.  We then throw in to that racial bias and you can see how messed up we really are.  We have groups like Black Lives Matter who say that Police unfairly attack blacks.  Now, there may be some occasions when this happens, but that is rare.  In 2015 Police Officers had to take the lives of 494 white people and 258 black people.  That hardly seems racist.  It is absolutely terrible that any lives had to be taken, white or black.  But, violence is a large part of our society.  There are some people who believe that making gun ownership illegal would solve that, but as a former law enforcement officer myself, I can tell you that people will get the guns whether they are legal or not.  There are plenty of statistics to show that certain cities that have outlawed guns still have a high rate of people being shot.  We really need to go down much further in to the problem to try to stem violence.

Violence seems so present in our society.  I used to work in the Family Court and I could not believe what some husbands and wives did to each other.  Even young children seemed to act out in fits of violence.  It is hard to find a movie or tv show that doesn’t have a great deal of violence in it.  I look at the video games out there, and they are filled with violence.  This isn’t something new.  Even when I was growing up the cartoons had a lot of violence.  We seem to be a people that are fascinated with violence.  Along with that, there seems to be a shrinking respect for LIFE in all of its forms.   Here in the United States over one million mothers take the lives of their children through abortion each year. Soon to be St. Theresa of Calcutta said, “We must not be surprised when we hear of murders, of killings, of wars, of hatred. If a mother can kill her own child, what is left but for us to kill each other?”  Euthanasia seems to be growing too.  We can’t be a people that JUST say, Black Lives Matter; we need to be a people that say, EVERY LIFE MATTERS.

So, as Catholics growing in our faith, how do we deal with this?  First of all, PRAYER is very powerful.  I was so moved at mass today when our Pastor dedicated the whole mass (including selecting special Eucharistic Prayers) to ending violence and establishing PEACE.  We must make it our constant prayer to ask for peace.  We also must change our lives to turn away from violence.  Instead of watching those extremely violent movies and TV shows, turn towards ones that offer less violence.  In our every day actions, we need to try to be more peaceful.  When that car driver cuts you off, don’t swear or raise a finger at him, pray for him.  We need to tone down yelling in our relationships within our family.  We must try to do things that lead toward peace.  Let us recall the words of Pope Francis, “May the God of peace arouse in all an authentic desire for dialogue and reconciliation. Violence cannot be overcome with violence. Violence is overcome with peace.”

Our Church has given us tools to help keep us from being influenced by the evil one who loves to lead us towards violence and death and disunity.  Attending mass is one of the best ways to grow in to the person Jesus wants us to be.  We become more like him, when we receive him.  The Sacrament of Reconciliation helps not only us, but the people we live with.  I already mentioned prayer, but I want to mention it again because it is so powerful.  I especially recommend asking Our Blessed Mother, Mary to intercede for us.  She loves us all as her children and wants us to live together in peace and in harmony.  We call her the Queen of Peace.   We must follow the Church’s lead in calling all people to respect LIFE in all of its form.  Respect for LIFE should be at the heart of who we are.  Be a people who say, EVERY LIFE MATTERS.  Stand up for the Christian values that have been taught us and live them out.  When we end mass we are told, “GO FORTH”; that means that we have now been empowered by the Lord and sent out to make a difference in this world.  We really need to change this world.

 

 

Divine Mercy and our Youngest Canonized Saint – by Deacon Marty McIndoe

Church, Divine Mercy, Penance and Reconciliation, Saints, Spirituality

StMariaGorettiJPIISt. Pope John Paul II visits the remains of St. Maria Goretti in 1979

Maria Goretti was born on October 16th, 1890 in Italy.  She came from a very poor family that struggled to make ends meet.  Her father died when Maria was nine years old leaving her mother and siblings to tend the farm so that they could live.  Maria stayed home and watched the youngest child as the others worked.  Even though it was a difficult life for all of them, they were faith filled people.

A young man, Alessandro Serenelli, was a neighbor and he began make sexual advances towards young Maria.  She kept putting him off telling him that it would be a mortal sin and that she would have nothing to do with his sexual advances.  Finally, after several months of this, he attacked her forcibly trying to rape her.  This little eleven year old girl fought off this 20 year old large boy.  He finally told her that he would kill her if she didn’t give him what he wanted.  She told him that she would rather die than commit this terrible sin.  Alessandro tried strangling her and she fought him and he then stabbed her eleven times.  When she then tried to make it to the door, he stabbed her another three times.  The youngest child in the house began screaming and Alessandro ran away.

When Maria’s siblings and mother got to her, she was still alive.  They immediately took her to the hospital, but the damage was so severe that they were not able to help her.  The doctor working on her said to her, “Maria, think of me in paradise”.  She responded, “I will think of you gladly.”   The next day, Maria told her mother that she forgave Alessandro and wanted to see him in heaven with her.  Shortly after, Maria died while holding a crucifix and staring at an image of the Blessed Virgin Mary.

Alessandro was arrested shortly after the incident.  He not only admitted the attempted rape and murder, but also said that he had been trying to seduce her for quite some time.  Because of his age he was sentenced to thirty years in prison, instead of life imprisonment.  A priest came to visit him in prison and Alessandro went in to a rage and began howling and lunging for the priest.  After that, Alessandro hardly ate and was nervous and filled with despair.  It was then that Maria appeared to him in a vision and told him that she forgave him.  She was surrounded by lilies, the flower symbolic of purity.  From that moment on, Alessandro was a changed man.  Real peace entered his heart and he was an ideal prisoner.  After serving his thirty year sentence, Alessandro went to a Franciscan Monastery and they accepted him as a lay brother.  He went to visit Maria’s mother to ask her forgiveness.  Marie’s mother said that if her daughter could forgive him, she would also.  They actually attended Christmas mass together in the local parish church and Alessandro spoke before the people acknowledging his sin and asking for God’s forgiveness and the pardon of the community.

Forty years later, on June 24, 1950, Maria was canonized in St. Peter’s basilica in Rome.  Alessandro, now firmly converted to the Lord, attended the canonization.   He died on May 6, 1970 in the Capuchin convent of Macerata.  A few years before that, Alessandro wrote that Maria was sent to him to guide and save him.  He said that her words of both rebuke and forgiveness were etched in his heart.  He called Maria his light, and his protectress and he anxiously awaited seeing her and her mother in heaven.

Maria is considered a virgin and a martyr because she gave up her life to keep God’s commandments.  I think that her outpouring of mercy and deep care for the one who offended her show us a glimpse of the Divine Mercy that God pours out on us.  For an eleven year old, she accomplished so much.   God’s Divine Mercy triumphs in His Saints.

 

Independence Day – A Great Beginning, by the Grace of God by Deacon Marty McIndoe

Godly Patriotism, Spirituality

20150201_145250The cross marks the spot where the first mass was celebrated in what would become The United States of America (St. Augustine, Florida).  This happened 211 years before the signing of the Declaration of Independence (1565).

            The final stanza of our National Anthem, “The Star-spangled Banner”, has the phrase, “And this be our motto: ‘In God is our trust.”  In 1864 the phrase, IN GOD WE TRUST, began appearing on our currency.  In 1956, President Dwight D. Eisenhower and Congress made the phrase IN GOD WE TRUST our National motto.  When you read any of our original documents, from the Declaration of Independence to the Constitution to the Bill of Rights you can see that the “fathers” of our country saw the need for God in the everyday workings of the people and the government.  Unfortunately today people and the government are turning further and further away from the recognition of God’s work within our country and within our personal lives.  This troubles me greatly.  I thought that for this Independence Day we could look at some quotes from our founding fathers.  After the quotes are listed, I have a link to a post written by my friend, Rich Lamm entitled, 7 Awesome Fact About Charles Carroll, A True American Catholic and Patriot.  This is found on the Epic Pew website, one that I really enjoy.  Make sure that you follow the link at the end of the article to check it out.  It is fascinating.

 

Samuel Adam

As the Declaration of Independence was being signed, 1776, Samuel Adams declared:

“We have this day restored the Sovereign to Whom all men ought to be obedient. He reigns in heaven and from the rising to the setting of the sun, let His kingdom come.”

~ Samuel Adams (1722 – 1803) is one of the Founding Fathers of the United States.

 

George Washington

“It is impossible to rightly govern the world without God and the Bible.”

~ George Washington (1789 – 1797), first President of the United States

 

Thomas Jefferson
3rd U.S. President, Drafter and Signer of the Declaration of Independence

“God who gave us life gave us liberty. And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the Gift of God? That they are not to be violated but with His wrath? Indeed, I tremble for my country when I reflect that God is just; that His justice cannot sleep forever; That a revolution of the wheel of fortune, a change of situation, is among possible events; that it may become probable by Supernatural influence! The Almighty has no attribute which can take side with us in that event.”
—Notes on the State of Virginia, Query XVIII, p. 237.

“I am a real Christian – that is to say, a disciple of the doctrines of Jesus Christ.”

—The Writings of Thomas Jefferson, p. 385.

 

John Hancock
1st Signer of the Declaration of Independence

“Resistance to tyranny becomes the Christian and social duty of each individual. … Continue steadfast and, with a proper sense of your dependence on God, nobly defend those rights which heaven gave, and no man ought to take from us.”
—History of the United States of America, Vol. II, p. 229.

 

James Monroe
5th U.S. President

“When we view the blessings with which our country has been favored, those which we now enjoy, and the means which we possess of handing them down unimpaired to our latest posterity, our attention is irresistibly drawn to the source from whence they flow.  Let us then, unite in offering our most grateful acknowledgments for these blessings to the Divine Author of All Good.”
–Monroe made this statement in his 2nd Annual Message to Congress, November 16, 1818.

 

John Quincy Adams
6th U.S. President

“The hope of a Christian is inseparable from his faith. Whoever believes in the divine inspiration of the Holy Scriptures must hope that the religion of Jesus shall prevail throughout the earth.

Never since the foundation of the world have the prospects of mankind been more encouraging to that hope than they appear to be at the present time. And may the associated distribution of the Bible proceed and prosper till the Lord shall have made ‘bare His holy arm in the eyes of all the nations, and all the ends of the earth shall see the salvation of our God’ (Isaiah 52:10).”
—Life of John Quincy Adams, p. 248.

William Penn
Founder of Pennsylvania

“I do declare to the whole world that we believe the Scriptures to contain a declaration of the mind and will of God in and to those ages in which they were written; being given forth by the Holy Ghost moving in the hearts of holy men of God; that they ought also to be read, believed, and fulfilled in our day; being used for reproof and instruction, that the man of God may be perfect. They are a declaration and testimony of heavenly things themselves, and, as such, we carry a high respect for them. We accept them as the words of God Himself.”
—Treatise of the Religion of the Quakers, p. 355.

 

Benjamin Rush
Signer of the Declaration of Independence and Ratifier of the U.S. Constitution

“The gospel of Jesus Christ prescribes the wisest rules for just conduct in every situation of life. Happy they who are enabled to obey them in all situations!”
—The Autobiography of Benjamin Rush, pp. 165-166.

“Christianity is the only true and perfect religion, and that in proportion as mankind adopts its principles and obeys its precepts, they will be wise and happy.”
—Essays, Literary, Moral, and Philosophical, published in 1798.

I know there is an objection among many people to teaching children doctrines of any kind, because they are liable to be controverted. But let us not be wiser than our Maker.

“If moral precepts alone could have reformed mankind, the mission of the Son of God into all the world would have been unnecessary.

The perfect morality of the gospel rests upon the doctrine which, though often controverted has never been refuted: I mean the vicarious life and death of the Son of God.”
—Essays, Literary, Moral, and Philosophical, published in 1798.

 

John Witherspoon
Signer of the Declaration of Independence, Clergyman and President of Princeton University

“While we give praise to God, the Supreme Disposer of all events, for His interposition on our behalf, let us guard against the dangerous error of trusting in, or boasting of, an arm of flesh … If your cause is just, if your principles are pure, and if your conduct is prudent, you need not fear the multitude of opposing hosts.

“What follows from this? That he is the best friend to American liberty, who is most sincere and active in promoting true and undefiled religion, and who sets himself with the greatest firmness to bear down profanity and immorality of every kind.

“Whoever is an avowed enemy of God, I scruple not to call him an enemy of his country.”
–Sermon at Princeton University, “The Dominion of Providence over the Passions of Men,” May 17, 1776.

 

Alexander Hamilton
Signer of the Declaration of Independence and Ratifier of the U.S. Constitution

“I have carefully examined the evidences of the Christian religion, and if I was sitting as a juror upon its authenticity I would unhesitatingly give my verdict in its favor.

I can prove its truth as clearly as any proposition ever submitted to the mind of man.”
—Famous American Statesmen, p. 126.

 

Patrick Henry
Ratifier of the U.S. Constitution

“It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions, but on the gospel of Jesus Christ. For this very reason peoples of other faiths have been afforded asylum, prosperity, and freedom of worship here.”
—The Trumpet Voice of Freedom: Patrick Henry of Virginia, p. iii.

“The Bible … is a book worth more than all the other books that were ever printed.”
—Sketches of the Life and Character of Patrick Henry, p. 402.

Certainly the majority of the founding fathers were Episcopal or Protestant.  However, many Catholics also added to the building of our country.  As a matter of fact, two hundred and eleven (211) years BEFORE the Declaration of Independence was signed, Father Francisco Lopez de Mendoza Grajales celebrated the first Catholic mass on what was to become American soil.  He did this in St. Augustine, Florida (see picture).  One of the signers of the Declaration of Independence was Charles Carroll, Catholic and Patriot.  Check out his story at the Epic Pew site by clicking here:  http://epicpew.com/7-fact-charles-carroll-true-american-catholic-patriot/

God bless you and God bless America!