It must be mentioned that the third Glorious Mystery tells us about the Descent of the Holy Spirit, primarily at Pentecost. This account is found in scripture at Acts 2: 1-41. However, as important as that descent of Pentecost is, we must realize that the Holy Spirit has descended many times upon the earth, and its people. In Genesis 1: 2 we hear about the Holy Spirit coming at the dawn of creation and hovering over the waters. We recall this during the blessing of the baptismal waters. The Hebrew Scripture, the Old Testament, often talks about the work of God’s Spirit. The psalmist in Psalm 51:11 says, “Cast me not away from your presence, and take not your Holy Spirit from me. “ The Prophets and Kings and Judges often talk about the presence of the Holy Spirit and its work among them. There are over 100 mentions of the Holy Spirit at work in the Old Testament.
The New Testament writing often mentions the Holy Spirit at work even before Pentecost. Many times the Holy Spirit is seen descending and at work in Jesus and His miniistry. Don’t forget that during the Annunciation, the angel told Mary that the Holy Spirit would come upon her and because of this she would have a miraculous conception. Because of this, Mary is often known as the Spouse of the Holy Spirit. When Jesus first began His ministry, John the Baptist poured water on Jesus and the Holy Spirit descended on Him in the form of a dove. Even during His ministry we see the Holy Spirit at work, leading Jesus, and empowering Jesus. After His resurrection, John 20:22 tells us, he breathed on them and said to them, “Receive the holy Spirit.” The Holy Spirit is at work in all the scriptures, but, something quite different happened at Pentecost.
The Descent of the Holy Spirit is seen in so much power at Pentecost. This is after Jesus died, and after He spent 40 days instructing His people and building His Church. He knew that He was ready to ascend to the Father and He also knew that the Church needed a special presence to help them. He had told the disciples that they needed to pray for The Advocate, the Holy Spirit, to come upon them. The Apostles, Mary and many disciples, went to the Upper Room and prayed for nine days and the Spirit descended upon them in POWER. Acts tells us, “And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.” The disciples were now quite changed men and women. They left their shyness and worry to become bold proclaimers of the Good News. The Church was now born. As a matter of fact, some consider Pentecost, with its coming of the Holy Spirit, to be the Birthday of the Church. Just as Jesus received the Descent of the Holy Spirit at the beginning of His ministry, His followers now received it as the beginning of their ministry of spreading the Good News.
But what does the Holy Spirit do for us? It leads us and guides us and empowers us to do what God wants us to do. The Church (and scripture) have identified many gifts and fruits of the Holy Spirit. The gifts are identified as wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of of the Lord. The fruits are identified as charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity. The Charismatic gifts of the Holy Spirit include, healing, tongues, interpretation of tongues, prophecy and the discernment of spirits. No matter what gift or fruit you look at, it is given to empower us as Christians in the building up of the Church and in doing whatever God asks of us. The Holy Spirit IS at work in His people.
Questions to Ponder:
1 – Am I aware of the Holy Spirit at work in me?
2 – Am I aware of the Holy Spirit at work within the Church?
3 – Do I ask the Holy Spirit to lead and guide me?
4 – Do I ask the Holy Spirit to empower me to do God’s will?
5 – Do I pray to the Holy Spirit?
6 – Does the way I live my life reflect the fruits of the Holy Spirit?
7 – Do I use the gifts of the Spirit in what I do?
8 – Have I ever experienced the Charismatic gifts of the Spirit?
9 – Do I recognize the close link between the Blessed Virgin Mary and the Spirit?
10 – Do I believe in the Power of God at work through the Holy Spirit?
Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love.
Send forth your Spirit and they shall be created, and you shall renew the face of the earth.
Matthew, Mark and John all tell us of the Crowning of Thorns. They describe how Jesus was put in to a purple cloak (symbolizing Kingship) and had a crown of thorns placed upon His head. They also placed a staff (or reed) in His right hand and knelt before Him saying, “All Hail, King of the Jews” To continue their mockery, the spat upon Him and hit Him upon the head with the staff. They then took off His purple cloak.
None of us want to be mocked, and if we have, we know how difficult it is on us.. Here is the King of Kings, and Lord of Lords, being mocked by the soldiers. How emotionally difficult that must have been for Jesus. People can be so cruel and the Roman soldiers were known for their cruelty. The mocking must have been so intense. There was also serious physical pain. The pain from the Crown of Thorns pushing in to Jesus, as well as the pain from being hit by the staff must have been terrible.
When I went on a pilgrimage tour of Israel, I vividly remember how our bus driver stopped the bus and the tour guide ran out to bring back a branch of thorn bush that grows there. He said this is what was woven in to a crown and placed upon Jesus head. He passed it around the bus and I was shocked to see how long, hard and sharp the thorns were. He also said that the Roman soldiers did much more than just “place” the crown of thorns on Jesus’ head, the forced it down in to the skin to cause a great deal of pain. I can’t even imagine what that must have been like for Jesus. The absolute pain that He endured for us!
It is so very important that we take time, as often as we can, to remember all that Jesus suffered for us. Many of our hymns reflect this. One of my favorites is “See the Destined Day Arise “ originally written by Venantius Fortunatus in 569. Here is one verse:
Who but Christ had dared to drain, steeped in gall, the cup of pain, And with tender body bear thorns, and nails, and piercing spear? Slain for us, the water flowed, mingled from your side with blood; Sign to all attesting eyes of the finished sacrifice.
The sacrifice of Jesus on Good Friday was indeed a sacrifice of great physical and emotional pain. He did it all for us!
Questions to Ponder:
1 – Do I try to always make Jesus my King, and follow Him?
2 – Do I meditate on, and appreciate all the He did for me?
3 – How did I feel when I was mocked?
4 – When I was mocked, was I able to peaceably receive it without lashing out?
5 – Have I made sacrifices to help others?
6 – When I have been in pain, either physically or emotionally, have I joined it to Jesus’ pain?
7 – When I have been in pain, either physically or emotionally, have I offered it for others?
8 – Have I confessed for any times that I mocked others and caused them pain?
9 – In my own sufferings, do I see God at work in and through me?
10 – Take a moment to meditate on the words of St. Maximillian Kolbe: “For Jesus Christ I am prepared to suffer still more”.
WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe
In Part 1 of this three part series, we dealt with some of
the women of the Hebrew Scriptures (Old Testament) and how God used them in
building up His Kingdom. In Part 2 we
looked at some of the women of the New Testament. This third part will look at some of our
women Saints and how God used their strength and courage to continue to build
up His Kingdom. As was the case in both
Parts 1 and 2, this is by no means a complete list, but includes some that I
personally feel should be mentioned.
Part 3 – Powerful Women Saints:
1. St. Helena: Saint Helena was born in to a poor and simple
Roman family in Asia Minor in the mid 200’s.
Somehow she married in to a higher class Roman family when she married
Constantius Chlorus. In 274 she gave
birth to Constantine and in 292 her husband, Constantius became co-regent of
the West. Shortly after that, her
husband divorced her to marry the Emperor’s step daughter. When her husband died in 308, her son
Constantine became Emperor and moved her in to a place of prominence in the
Roman government. She became an Empress.
Constantine’s conversion to Christianity greatly influenced
his mother and she became a good Christian.
Constantine asked his mother to find Christian relics and so in 328 she
traveled to the Holy Lands. Through
contact with the local bishops there she was able to locate many Christian
relics and Holy Places. When she located
the Holy places, she had large Churches built over them. She often replaced earlier Christian
structures. In the year 130 the current
Roman Emperor built a Temple to Venus over the site of Jesus’ crucifixion in
order to keep Christians from worshiping there.
Helena tore down that temple and did excavations to find the original
location. In doing so she uncovered the
three crosses that the early Christians venerated. Not knowing which cross was the one Jesus
died on, she had a woman who was near death brought to all three. When she touched the first cross, nothing happened. The same occurred on the second cross. When she touched the third cross the woman
was miraculously and immediately healed.
She found the true cross of Jesus.
Helena had a large Church, the Church of the Holy Sepulcher built
over that place. She had large columns
brought in from Rome that can still be seen to this day. Helena also had churches built over the other
Holy places including the Church of the Nativity in Bethlehem and the Church of
the Ascension on the Mount of Olives.
Many of the Holy Places we visit today had churches built there by St.
Helena. She brought back to Rome many
relics, including the True Cross. Not
only did she do this, but she is noted for helping the poor and the
destitute. She was a devout servant of
God and true Christian who helped spread the Good News throughout the world. She was a woman born in to a poor family who
rose to be Empress of the Roman Empire.
She also, through a lot of hard work, re-discovered the Holy places of
the Holy Lands. Because she built large
Churches over these, we can still visit these Holy places today.
2. St. Monica: Saint Monica is known most for her
persevering in prayer. For thirty years
she prayed for her wayward son, Augustine to leave his wicked lifestyle and to
become a Christian. Not only did he
become a Christian, he became one of the greatest Saints ever known. Monica was born in 331 in Tagaste (modern
day Algeria). When she was young she was
married off to a Roman pagan, Patricius.
Her husband had a violent temper.
To make things even worse, his mother lived with them and she too had a
violent temper. This caused a great deal
of stress to Monica. Monica was a good
Christian but her husband would not allow their three children to be
baptized. For years she prayed for her
husband and her mother in law to become Christian. Finally about one year before her husband’s
death, both became Christian. Two of
Monica’s children, Perpetua and Navigius entered the religious life, but
Augustine preferred a life of drinking and laziness. Monica sent Augustine off to school in
Carthage. There he became a Manichaean,
a non-Christian religion that saw things as light or darkness. When Augustine shared this with Monica she
became so upset at him that she kicked him out of the house. Sometime later, Monica had a vision that led
her to reconcile with Augustine. She
continued to pray for his conversion but Augustine seemed to enjoy the drinking
and loose life more. Monica did not give
up praying for him or trying to convince him.
She followed him to Rome and then Milan where she found the Bishop
Ambrose. St. Ambrose helped her in
convincing Augustine of the trueness of Christianity. Finally, after many years of prayers,
Augustine became a Christian. He was
baptized in the Church of St. John the Baptist in Milan. After his baptism he and Monica planned to
travel together to Africa to draw more people to Christ. She died before that could be realized. St. Augustine shares that when Monica was
close to death she told him, “Son, nothing in this world now affords me
delight. I do not know what there is now left for me to do or why I am still
here, all my hopes in this world being now fulfilled.” Her perseverance had won for the Church one
of the greatest and brightest Saints it has ever known.
3. St. Adelaide of
Burgundy: St. Adelaide was born a
princess in 931 in Burgundy in Italy. Even
though she was a princess, she had a difficult life. Her father died when she was only six. When she was only 15 or 16 she was married to
Lothair, the King of Italy. Her life as
a queen was difficult too. She became a
widow at the age of 18 and her Kingdom was taken over by Berengar of Ivrea and
she was thrown in to prison. Berengar
wanted to have her marry his son, but Adelaide wanted nothing to do with
that. She suffered greatly in prison but
knew that she had to escape. Somehow she
found the strength to escape and when heading north to Germany she found the
Emperor Otho I who the Pope had sent to rescue her. He soon became her second husband and
together they were able to recapture the Kingdom of Italy that she had
lost. Pope John XII crowned them both rulers
of the Holy Roman Empire in 952. In 973
she became widowed again and her son Otto II became regent. At this point in her life Adelaide spent most
of her time in building many monasteries and churches and helping the
poor. This kind heartened and brave
woman is the patron of people with second marriages and widows.
4. St. Clare of
Assisi and 5. St. Agnes of Assisi: St. Clare was born in 1194 to a very wealthy
Italian Count. She was known as a very
beautiful girl. As a young girl Clare
dedicated herself to prayer. When she
was 18 years old she heard St. Francis of Assisi preach and went up to him
asking that he help her to grow closer to God and to become more Christ
like. On Palm Sunday in 1212 she left
her family and went to the chapel of Porziuncula to meet St. Francis. At that chapel her hair was cut off and she
was given a plain robe and veil and sent to the Benedictine nuns of San Paulo
for formation as a nun. Her father was
furious and tried to get her to return home but she refused. She told him that she would have no other
husband than Jesus Christ. She desired
solitude to be with Jesus. In order to
give her even more solitude, Francis moved her to the Benedictine nuns of San
Paulo monastery.
St. Clare had a sister named Catarina. Catarina also wanted a life with Christ and
solitude that she could not find at home.
She joined St. Clare at this new monastery. The two sisters remained there until a home
could be built for them next to the church at San Damiano near Assisi. This made their father even angrier and he
sent a contingent to bring her back home by force. Because of the prayers of St. Clare, miracles
occurred that made it impossible to do that.
When a sword was drawn to strike Catarina, miraculously the man’s arm
went limp and he couldn’t wield the sword.
Then they tried to pick up Catarina (now called Agnes because Francis
named her that due to her being gentle as a lamb) she miraculously became too
heavy for the men to pick up. They then
gave up and left. Francis immediately
welcomed her in and she too was put in to formation.
When the home at San Damiano was completed, both St. Clare
and St. Agnes went there. There they
lived a simple life eating no meat, wearing no shoes and lived in a poor
house. They maintained silence most of
the time. Their lives consisted of
prayer and manual labor. Soon other
women from Assisi joined them there and they lived according to rules of St.
Francis forming the Second Order and were known as Poor Clares but officially
were the “Order of Poor Ladies of San Damiano.” St. Francis initially was their director. In 1216 he made St. Clare the abbess. Later, in 1219 St. Francis made St. Agnes an
abbess and sent her to Monticello near Florence.
We have some of the letters that the two sisters sent to
each other. They reflect their love for
each other, for Jesus, for the Poor Clares and St. Francis. It should be noted that Clare and Agnes had
to stand up to the current Church leaders who wanted to impose upon them the
rule of St. Benedict. They stood their
ground and followed St. Francis’ rule.
They also had to stand up against Muslim invaders. In 1240 Muslims were invading the whole area
around Assisi. St. Clare, although quite
sick, prayed hard to repel them and took the Eucharist and with the sisters
behind her commanded them to go away.
Miraculously they obeyed. St.
Clare knew that the power of prayer and the Eucharist could stand up to these
invaders.
Clare had drawn up a rule for her sisters and in 1253 Pope
Innocent IV declared Clare’s rule would serve as the governing rule for Clare’s
Order of Poor Ladies. Two days later
Clare died, with Agnes at her side. She
was declared a Saint two years later.
St. Agnes died three months after St. Clare. These two women went from riches to rags,
but helped to change the face of the Church.
6. St. Joan of
Arc: Joan of Arc was born in 1412 to a
poor farming family. From her earliest
childhood she loved God and was often seen in prayer. She also loved the poor. Around the age of 13 she started hearing
voices accompanied by flashes of light.
Gradually she recognized figures who she described as Michael the
Archangel, St. Margaret, St. Catherine and other Saints and angels. These voices seemed to be leading her to go
to the aid of the King, At first she
doubted these voices, but in May 1428, when she was 16 years old, she knew that
they were real and that she had to do what they said. They directed her to King Charles’ military
commander Robert Baudricourt. He was
quite rude to her and said to the cousin who accompanied her: “Take her
home to her father and give her a good whipping.” The war continued on and King Charles and his
supporters thought that defeat was imminent.
The voices continued to persuade Joan to go but she resisted saying, “I
am a poor girl; I do not know how to ride or fight.” The voices only
reiterated: “It is God who commands it.” At that, she decided that she must go. She went back to Baudricourt who remained
skeptical. However, her perseverance and
her descriptions of battles that were later confirmed caused him to send her to
the King. Joan went to see the king
dressed in male clothes. This was
probably to protect her from the soldiers along the way.
When Joan came in to the King’s presence, something
interesting happened. The King was
wearing a disguise to test her and was among many other men. Immediately, without ever having met the King
before, she went to him and saluted him. The King’s inner court thought Joan was crazy
and advised the King to have nothing to do with her. However, the voices revealed to Joan a secret
that only the King knew about (probably concerning his birth) and when she told
him he started to believe in her mission.
However, to be sure, he had her undergo a trial headed by bishops,
doctors and theologians. Joan’s faith, simplicity and honesty convinced the
trial committee that she was indeed of sound mind and faith and recommended
that she be allowed to continue with further examination of her actions. She returned to King Charles who gave her a
sword as she prepared a campaign for fighting.
However the voices told her to have the King get a sword that was buried
behind the altar in a nearby Church.
That sword was found exactly where the voices said. She also had the King make up a shield with
the name of Jesus and Mary on it as well as a picture of the Father and angels. Interestingly the King received a report,
before the battle saying “that she would save Orléans and would compel the
English to raise the siege, that she herself in a battle before Orléans would
be wounded by a shaft but would not die of it, and that the King, in the course
of the coming summer, would be crowned at Reims, together with other things
which the King keeps secret.”
Before leading the battle, Joan told the King of England to
give up. Of course, he didn’t and battle
ensued. Joan led the battle and even
though many of her commanders scoffed at her and didn’t always do what she
said, the battle was won. Joan was
wounded by an arrow in the battles just as the letter said that was written 8
days prior to the campaign. King Charles
was also crowned at Reims and the English left, as the letter said. In a battle about a year later, Joan was
captured by a follower of John of Luxemburg.
He then sold her to the English for a large amount of money. They couldn’t kill her for winning against
them, so they decided to try her as a witch.
The Bishop of Beauvais was an unscrupulous and ambitious man who was a
tool of the English. The examination
trial seemed quite unfair but Joan continued to show her love of God. She was finally found to be a witch and
heretic and was burned. Her ashes were
thrown in to the Seine River. Twenty
four years later a revision of the trial was made. The appellate court and the Pope found that
injustice was made by the first examination and that it was declared
illegal. Her beatification cause was
begun in 1869 and she was declared a Saint in 1920. This very young holy woman listened to God no
matter what it cost her. She fought
harder that most men could and never gave up, no matter how badly she was
treated.
7. St. Elizabeth Ann
Seaton: Elizabeth Ann Seton was the
first native born American to become a Saint.
She was born just two years before the American Revolution to a wealthy
New York City family. The family was
Episcopalian. Elizabeth was a bright
girl and prolific reader. She especially
found comfort in the reading the bible.
In 1794 she married a wealthy businessman, William Seton. The first couple of years of their marriage
were wonderful but when William’s father
died the couple had to take in William’s seven younger half brothers and
sisters. They also had to take over
running the father’s import business.
William’s health started to fail as did his business. He had to declare bankruptcy. His health was deteriorating so bad that they
felt that a move to Italy would help.
William had business friends there that they stayed with.
Unfortunately William died of tuberculosis while in
Italy. Elizabeth was very moved by the
Catholic faith of the family that she lived with in Italy. She found that their love of the Eucharist
helped her to better understand the true presence of Jesus. Also, since Elizabeth’s mother had died when
she was young, their devotion to Mary helped satisfy her need for a mother. Elizabeth converted to Catholicism and headed
back to the United States. Since she was
a widow with many children to feed, she opened a school to help support
them. The first school was all
Protestants and when the parents had heard that Elizabeth had converted to
Catholicism, they withdrew their children from school. Fortunately, Elizabeth met a priest who
encouraged her to open up a school for Catholic children in Emmetsburg,
Maryland. This is seen as the beginning
of Catholic education in the United States.
Shortly after opening the school, Elizabeth founded an order of Catholic
women to help in educating poor children.
This was the first congregation of religious sisters to be formed in the
United States. They are known as the
Sisters of Charity and have grown tremendously throughout the United States,
Canada and the Philippines.
St. Elizabeth Ann Seton was a hard working woman who
suffered from the deaths of many loved ones.
Her faith continued to allow her to make a tremendous change to the
Catholic faith in the United States. Pope
Paul VI canonized Mother Seton on September 14, 1975, in a ceremony in St.
Peter’s Square. In his words,
“Elizabeth Ann Seton is a saint. St. Elizabeth Ann Seton is an American.
All of us say this with special joy, and with the intention of honoring the
land and the nation from which she sprang forth as the first flower in the
calendar of the saints. Elizabeth Ann Seton was wholly American! Rejoice for
your glorious daughter. Be proud of her. And know how to preserve her fruitful
heritage.” NOTE: if you would like to hear about how Elizabeth
Ann Seton personally changed my family go to:
http://deaconmarty.com/saint-elizabeth-ann-seton-and-how-she-personally-brought-a-miracle-to-my-family-by-deacon-marty-mcindoe/
8. St. Marianne
Cope: St. Marianne was born in Germany
in 1838 but spent most of her life in Hawaii ministering to lepers. She is often known as Saint Marianne of
Moloka’i. One year after she was born
her family moved to the United States.
She attended a Catholic parish school until the eighth grade when her
father became an invalid and she had to leave school to go to work and help support
her family. When her father died, and
her siblings became mature she quit her factory job and became a novitiate of
the Sisters of the Third Order Regular of Saint Francis based in Syracuse, New
York. She became a teacher and later
principal of a school that helped immigrant children. She also helped in setting up the first two
Catholic hospitals in central New York.
In 1883 she became the Superior General of her Congregation. Shortly after, she received a letter from King
Kalakaua of Hawaii asking for aid in treating leper patients who were isolated
on the island of Moloka’i. The King had
already been declined by more than 50 other religious institutes. St. Marianne went with six sisters arriving on
November 8,1883. She originally managed
a hospital on the island of O’ahu, where victims of leprosy were sent for
triage. The next year, Mother Marianne
helped establish the Malulani hospital on the island of Maui. The government had appointed an administrator
for the hospital on O’ahu when Mother Marianne left. However, she heard news of his abuse and
returned to O’ahu and demanded that the government fire him. They did and put her in charge. Mother Marianne continued to help the leper
patients, including clergy who had contracted the disease. She continued working, even when she was in a
wheel chair. Miraculously, the disease
never came to her.
9. St, Katherine
Drexel: St. Katherine is the second
native born American to become a Saint.
She was born in 1858 to a wealthy banker. Her mother died shortly after her birth but
her father remarried and Katherine grew up in a home that was both financially
and spiritually endowed. She received a
private education and travelled throughout the United States and Europe. The family was very devout in their faith and
an excellent example to Katherine. Her
father prayed 30 minutes each evening and on weekends they opened their home to
help care for the poor. After seeing her
step-mother suffer with cancer for three years, Katherine’s life took a
significant turn. She developed a
passionate love for God and for neighbor.
She especially felt called to help black and native Americans.
Katherine’s father passed away about a year after his wife’s
death. He had a substantial estate of
over 15 million dollars and he gave a
considerable amount to charities and left the rest to his three daughters. The daughters worked together to try to help
Indian missions. In 1887 they had an
audience with Pope Leo XIII and asked that missionaries be sent to the
Indians. Pope Leo XIII looked directly
at Katherine and asked her to be a missionary.
When she arrived home she met with her spiritual advisor and decided to
give her life, and her money, to God as a nun and missionary. She started a religious order called “Sisters of the Blessed Sacrament for Indians
and Colored” and spent the rest of her life serving blacks and native
Americans. She worked hard to found
schools throughout the west to educate Native Americans. She even founded Xavier University in New
Orleans, the first Catholic University in the United States for
African-Americans. She spent her fortune
on the blacks and Native Americans. She
also gave fully of herself in helping them until she finally had a serious
heart attack at the age of 77. She lived
until the age of 96 praying for her missions and writing. By the time of her death, she had more than
500 Sisters teaching in 63 schools throughout the country and she established
50 missions for Native Americans in 16 different states. This one woman changed the face of America
for the better.
10. Servant of God
Dorothy Day: Although she isn’t a Saint
yet, she is on her way. Dorothy Day is a
great example of a woman who was a sinner, but turned toward being a
Saint. Her love of the poor, and her
love of God make her an outstanding woman of God’s power. Cardinal Timothy M. Dolan calls her “a Saint
for our times”. Dorothy Day started out
being someone quite outside the Catholic faith.
She described herself as having an attraction to the radical life
among anarchists, socialists and
communists. She was arrested on many
occasions and spent time in jail. She
drank heavily and had an abortion and had an illegitimate child. This isn’t what usually makes up a Saints
life. However, all of these ups and
downs helped her to think seriously about where she was headed. The heartache that her abortion caused her
helped her to become staunchly pro-life.
She was very moved by Francis Thompson’s “Hound of Heaven” and its
description of the relentless pursuit of God towards man. One day she found herself in the back of
Saint Joseph’s Church on Sixth Avenue in New York City and found solace in
watching the mass.
Dorothy had a daughter with a man that she lived with. She said that the birth of her daughter
connected her to the beauty of the Divine in a deeply personal way. She wrote, “The final object of this love and
gratitude is God” She was moved to
worship with others and even though the man she loved rejected religion she had
her daughter baptized Catholic. About
six months later she too was baptized. This
ended her common law marriage. About
five years later, Peter Maurin, a French immigrant taught her about Catholic
radicalism. Together they founded the
Catholic Worker Movement in 1933 and began publishing the Catholic Worker to
promote their radical Catholic vision to oppose Communism. They also opened a “House of Hospitality” to
welcome everyone, especially the poor.
They focused on helping the poor.
Dorothy Day said, “The mystery of the poor is this: That they are Jesus, and what you do for them
you do for Him. It is the only way of
knowing and believing in our love”.
Dorothy Day was noted for seeing the beauty of God in everything and
every person. She truly was a Saint for our times.
11. St. Faustina
Kowalska: St. Faustina was born in 1905
to a very poor but quite religious family.
She was the third of ten children.
When she was seven years old she attended an Eucharistic Adoration and
immediately felt the call to become a nun.
When she finished her schooling at the age of 16 she wanted to enter a
convent, but her parents wouldn’t allow her to.
Instead she cleaned houses to help support the family. In 1924 she saw her first vision of Jesus who
told her to go to Warsaw and join a convent.
She immediately packed her bags and left. When in Warsaw she tried to enter several
convents but was rejected because of her looks and her poverty. Finally the Mother Superior of the Congregation
of the Sisters of Our Lady of Mercy told her she could enter if she could pay
for her own habit. St. Faustina worked
cleaning houses and finally had enough to pay for the habit. She entered the convent in 1926 at 20 years
old. She worked primarily as a cook and
traveled to several of the convents. In
1931 she was visited by Jesus who told her that He was the “King of Divine
Mercy”. He asked her to become an
apostle and secretary of God’s Mercy.
She said that she would. Jesus
also instructed her to have painted an image of her vision of him. Since she didn’t paint she had to have a
painter paint it based upon her description.
She was never fully happy with the way the painting came out.
Sister Faustina told her fellow sisters about her visions
but they weren’t initially receptive to her.
She took some harassment because of them. Sister Faustina told the priest spiritual
advisor of her visions and calling. He
had her evaluated by a psychiatrist who found her in perfect mental health. Eventually this priest saw the truth of her
visions and the Divine Mercy apostolate and he was the first to preach about it
at mass. Fortunately Sister Faustina
kept a diary that is still in existence today and makes for a great read. Even though her health kept failing, she
continued to do all that she could to spread the devotion to the Divine
Mercy. Unfortunately, due to several
mistakes in translations and printings, some of her writings were seemed
objectionable to the Church and the Divine Mercy apostolate was quieted for
many years. In 1965, Archbishop of
Krakow, Karol Wojtyla (later Pope John Paul II) took an interest in the Divine
Mercy and opened up an investigation into Sister Faustina and her writings and
apostolate. The Church formally
approved the apostolate and began procedures for her canonization. The apostolate of Divine Mercy spread and Sr.
Faustina was made a Saint in 2000 and a Feast day for the Divine Mercy became
part of the Church calendar. This poor
and sick little woman was chosen by God to become an Apostle of the Divine
Mercy.
12. Sr. Gianna
Beretta Molla: St. Gianna was born in
Italy in 1922. She was the tenth of
thirteen children in her family. As a
young child Gianna loved her faith and loved learning about it. She saw the need for prayer and she enjoyed
life for all that it was. In 1942 Gianna
began studying to be a medical doctor. She
was a great student and a great practitioner of her faith. In college she
joined the St. Vincent de Paul Society and worked with the elderly and the
needy. In 1949 she received her medical
and surgical degree and within two years specialized in pediatrics at Milan
Hospital. She felt a very strong calling
to mothers, babies, the elderly and the poor.
She became involved with Catholic Action and considered her practice of
medicine a mission. She wanted to join
her brother, who was a priest, in Brazil by tending to the health of the poor
women there. Unfortunately, her health
prevented her from doing so. IN 1954,
Gianna met Pietro Molla, an engineer who worked in her office. They were married the following year. Gianna considered marriage a precious gift
and vocation. She considered her
marriage a gift from God and planned dedicated herself to “forming a truly
Christian family.” Gianna wrote to
Pietro, “Love is the most beautiful sentiment that the Lord has put into
the soul of men and women.”
She gave birth to her first child, Pierluigi in 1956. Her second child, Maria was born in
1957. She had the third baby, Laura in
1959. She loved being a mother and wife
and worked hard to keep her family going along with her practice. In 1961 Gianna became pregnant again with her
fourth child. Unfortunately near the end
of her second month she had intense pain in her abdomen and they discovered
that she had a tumor as well as the baby in her uterus. The doctors recommended that she choose from
three possibilities; One, an abortion
that would save her life and allow subsequent pregnancies, but take the life of
the baby. The second was a hysterectomy
which would save her life but take the life of her baby and not allow any
further pregnancies. The third option was
to take out the tumor which would save the life of her baby but might result in
further complications for her. She chose
the third option which saved the baby’s life but put hers in danger. She told the surgeons that her baby’s life
must be saved at all costs, even if it cost her own life. She said that her comfort was in having the
baby and in her prayers and in putting her faith in to action. They did what she asked. She had the operation which removed the tumor
but allowed the baby to continue to grow.
Gianna continued her pregnancy but with many complications. Her faith gave her the strength to continue
on as a mother and as a doctor. Gianna
told the doctors that they must save the life of her baby even if it meant she
died. She kept insisting, “save the baby”. On April 21, 1962, Gianna Emanuela Molla was successfully
delivered by Caesarean section. One week
later Gianna, the mother, died from septic peritonitis.
Gianna was beatified by Pope John Paul II on April 24, 1994,
and officially canonized as a saint on May 16, 2004. Her husband and their
children, including Gianna Emanuela, attended her canonization ceremony, making
this the first time a husband witnessed his wife’s canonization. Pope John Paul II said that Gianna was “a
simple, but more than ever, significant messenger of divine love.” The first pro-life Catholic health center in
New York, the Gianna Center, was named after her. In today’s world where abortion is rampant
and often mothers have abortions because the timing is inconvenient, the story
of Gianna and her love for life and for her children stands out as a beacon of
light.
CONCLUSION: God gave
mankind a precious gift when he created us male and female, in His image. Each sex brings its own flavor towards
helping God in the building up of the Kingdom.
Too often the male has been seen as the strong sex, but looking back at
how God has used women in the Scriptures and as Saints, we can’t help but to
see how strong women are. We are all
called by God to help build up his Kingdom.
Let us answer that call with a resounding, “be it done to me according
to thy will”. Men and women work
together in building God’s Kingdom.
After all, we are His children and brother and sister to each
other. There is so much work to do. We must do it together and celebrate what God
can accomplish through our strengths and our weaknesses. With God all things are possible.
I actually purchased this book about a year and a half ago
but due to selling one home, putting things in storage for 17 months and then
moving in to a new home, I “lost” it and recently found it and read it. What an interesting book! I am so glad that I finally found it. I believe you will be glad too when you find
one and read it.
THE TABLE is a book that jumps back and forth from biblical times
to modern times. The link is a very
special table that the grandfather of Jesus made as a result of a miracle. It seems that blessings and miracles and
peace seem to follow the table and those who own it. I really don’t want to give you a complete
synopsis of the book because there are a number of surprises in the book that I
don’t want to spoil for you. Suffice it
to say that the table that Jesus’ grandfather made was not only a miracle in
its time, but continued to bring miracles to people who struggled with everyday
life.
I found the book to be difficult to put down. It was intriguing on so many levels. Deacon Lambert is a great writer who knows how
to weave a great story. The characters,
whether they are from the biblical time, or from the modern time, are
interesting, very human, and very likeable.
I especially liked how he portrayed Jesus and His family. Some of the writing made me feel like I was
reading an expanded Gospel that was written to fill in some of the details left
out by the scriptures. He did the same
in writing about the early Church figures.
When reading about the biblical times, you actually felt like you were
there.
The figures in the modern time were wonderful. They were people that you could most definitely
relate to. Their fears and hurts and
successes were ones that we too could have experienced. In the midst of both tragedy and elation, the
characters were so very human and believable.
I found myself rooting for them at the various parts of their life and
tearing up for them at their difficult times.
This book certainly brought out many emotions for me.
This historical fiction provides not only great
entertainment, but also serves as a way to grow spiritually. It is a book for all people, but most
certainly will speak very loudly to Catholics with its description of the mass
and sacraments. You cannot help but to
read this book and see God at work in the lives of the characters and transfer
that in to your own life. God is very
much alive and at work in this book. I
see it as a great gift for those who have fallen away from the faith. They will find the book so interesting that
they can’t put it down, and at the same time have their own spirituality
awakened. I believe that this is the
first published book by Deacon Dennis Lambert.
I am anxiously awaiting another one by him.
Pentecost is traditionally seen as the birthday of the Church. Pentecost is the day that the Holy Spirit descended upon the Apostles and disciples assembled together in the Upper Room. They had been praying for 9 days after Jesus ascended in to heaven. They had gone in to the Upper Room with sadness because the Lord was no longer with them. They were weak and unsure or what to do. They prayed their novena and the Spirit came and filled them and they left the Upper Room in joy and in strength and with a sense of purpose that they never had before. The Church was truly born that day. As we celebrate Pentecost we must look at the life of the Holy Spirit within our own lives. We should give thanks and praise for all that the Spirit has given us and we should also be resolved to be more open to the Spirit and its gifts and fruits. Reading the book of Acts is a great place to start.
The scriptures tell us that the Blessed Virgin Mary was present in the Upper Room with the Apostles and disciples praying for and receiving the Holy Spirit on Pentecost. You can picture Mary gathered there with all of her son’s friends. At first she must have been disappointed in the Apostles for the way they had abandoned her Son at the cross. She was probably concerned that all that Jesus had done was now in jeopardy due to the lack luster Apostles. Yet, she was there with them, praying with them and most likely praying for them. She must have looked upon them as a mother looks upon their children, encouraging them and hoping and praying that they would become what God called them to be. How joyous she must have been seeing the power of the Holy Spirit coming down upon them and empowering them. I am sure she was a proud mother looking at the growth in her children. She herself is the spouse of the Holy Spirit. She knew the Holy Spirit and was now empowered again to be part of the birth of new life, the new life that the Church was called to be. We can never separate Mary from the great day of Pentecost. Her being there was part of the plan and action of the Spirit to make the Church the true Body of Christ.
How beautiful it is that this year we celebrate the Feast of Pentecost on Sunday and then the next day celebrate the NEW memorial feast of Mary Mother of the Church. The title Mary Mother of the Church goes back to the beginnings of the early church. We first see it written down by Saint Ambrose of Milan (340-397). He was appointed Bishop of Milan in 374. Over the ages the title has been used in many places.
In recent times, Pope Paul VI, himself a former Bishop of Milan, closed the third session of Vatican II using words similar to St. Ambrose saying, “For the glory of the Virgin and our consolation, we proclaim Mary the Most Holy Mother of the Church, that is, the Mother of the whole People of God, both the faithful and the pastors.”
In 1981, shortly after his assassination attempt, Pope John Paul II had a mosaic of Mary Mother of the Church installed on a building facing St. Peter’s Square as a tribute to her intercession in saving his life. In 1987 he repeated this title in his encyclical Redemptoris Mater. Pope John Paul II also had a monastery built in the Vatican dedicated to Mary Mother of the Church (1990). Presently Pope Emeritus Benedict XVI lives in this monastery. In 1997 Pope John Paul II devoted a Wednesday general audience to the title, Mary, Mother of the Church.
Although many Popes and Bishops and ancient writers used the title Mary, Mother of the Church, the Church’s calendar did not have a universal memorial feast celebrating that title. Some countries celebrated the feast, but it wasn’t until this year that a Universal feast was set. Pope Francis declared that the Monday after Pentecost would be celebrated as Mary, Mother of the Church. I pray that we learn to celebrate by remembering the very close link between Mary and the Holy Spirit. We also need to see the motherly love of Mary for the Church. Mary is our mother.
The gospel reading set for the new feast is John 19:25-31. This gospel reading contains the familiar story of Mary and John at the foot of the cross. “When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.” We can see how Jesus shared His mother with John, and by extension, with us. We need to take Mary in to our home. She can help us grow closer to her son Jesus and she can help us be open to the Holy Spirit and receive its fruits and gifts. Thank you Jesus for sharing your mother with us. Happy Pentecost, and Happy Birthday. God is good.
We find the Stations of the Cross in just about every Catholic Church. Walking and praying the Stations of the Cross has been a popular Catholic devotion from the earliest of times. It is especially popular during the season of Lent. Did you know that the first Stations of the Cross were made by the Blessed Virgin Mary and that what we have today followed the pattern that she set up 2000 years ago? Our earliest traditions tell us that St. John took the Blessed Virgin Mary out of Jerusalem to Ephesus to protect her from the dangers in Jerusalem. Tradition tells us that Mary, after Jesus’ ascension used to walk the path that He had walked on His way to the Cross. When she moved out of Jerusalem she could no longer walk on that very path.
St. John built for her a House on a hill just outside of Ephesus (modern day Turkey). I was fortunate to be able to visit that home and it was an earthshaking spiritual experience for me. When Mary lived there she decided to walk out a path remembering the way of the cross that Jesus and she walked in Jerusalem. She set up stones and markings on trees to commemorate Jesus’ walk. Mary would walk along that path with its Stations of the Cross just like she had walked it on the actual streets that Jesus had walked. It was a special devotion for her.
One of the Church’s modern mystics and visionaries was Blessed Anne Catherine Emmerich who was born in 1774 and died in 1824. She had numerous visions of Jesus and Mary and in her writings she recalled her visions, “Behind the house, at a little distance up the hill, the Blessed Virgin had made a kind of Way of the Cross. When she was living in Jerusalem, she had never failed, ever since Our Lord’s death, to follow His path to Calvary with tears of compassion. She had paced out and measured all the distances between the Stations of that Via Crucis, and her love for her Son made her unable to live without this constant contemplation of His sufferings. Soon after her arrival at her new home [in Ephesus] I saw her every day climbing part of the way up the hill behind her house to carry out this devotion. At first she went by herself, measuring the number of steps, so often counted by her, which separated the places of Our Lord’s different sufferings. At each of these places she put up a stone, or, if there was already a tree there, she made a mark upon it. The way led into a wood, and upon a hill in this wood she had marked the place of Calvary, and the grave of Christ in a little cave in another hill. After she had marked this Way of the Cross with twelve Stations, she went there with her maidservant in quiet meditation: at each Station they sat down and renewed the mystery of its significance in their hearts, praising the Lord for His love with tears of compassion. Afterwards she arranged the Stations better, and I saw her inscribing on the stones the meaning of each Station, the number of paces and so forth. I saw, too, that she cleaned out the cave of the Holy Sepulcher and made it a place for prayer. At that time I saw no picture and no fixed cross to designate the Stations, nothing but plain memorial stones with inscriptions, but afterwards, as the result of constant visits and attention, I saw the place becoming increasingly beautiful and easy of approach. After the Blessed Virgin’s death I saw this Way of the Cross being visited by Christians, who threw themselves down and kissed the ground.”
Blessed Anne Catherine Emmerich’s writings were published about 50 years after her death. At that time Mary’s House in Ephesus was unknown to the western world. Two priests, Fr. Julien Gouyet and Fr. Eugène Poulin were so intrigued by the descriptions of Mary’s house in Emmerich’s writings that they went in search of it. The house was found using the descriptions from the visions. It was located in the center of old ruins of a monastery. The foundation of the house dated to the first century and Hebrew inscriptions were found on its stones. Even the hearth was located at the exact location of Emmerich’s visions. Although unknown to the western world, the locals celebrated the place for as long back as they could remember. They called the place “Panaghia-Capouli” which meant “The Door of the Holiest.” Perhaps more remarkable to us today is the fact that the locals had an annual pilgrimage that took place each year on August 15th, which was not declared the Feast of the Assumption of the Immaculate Virgin Mary until 1950. Today, some use the name “Panaya Kapulu” to describe the house on the hillside. Even though the majority of the locals are Muslims, they continue to celebrate and honor Mary there.
Our local guide told us that about ten years ago there was a terrible brush fire on the mountain where Mary’s house is. They said that the town people (Muslims) gathered to protect Mary’s house from the fire, even leaving their own houses in harms way. Fortunately they were successful.
I hope that each Friday of Lent you are able to pray the Stations of the Cross. When you do, say a special thank you prayer to Our Lady.
NOTE: There are several traditions about Mary’s house and about the location of her Assumption. The Church has not ruled on this.
THE FOURTEEN STATIONS OF THE CROSS
1. Jesus is condemned to death
2. Jesus takes up his Cross
3. Jesus falls for the first time
4. The Virgin Mary meets Jesus
5. Simon of Cyrene is made to help Jesus bear the Cross
6. Veronica wipes the face of Jesus
7. Jesus falls for the second time
8. Jesus meets the women of Jerusalem
9. Jesus falls for the third time
10. Jesus is stripped of his garments
11. Jesus is crucified
12. Jesus dies on the Cross
13. Jesus is taken down from the Cross and laid in the arms of Mary
14. Jesus is laid in the tomb
Today is Good Friday. I am re-posting last years Good Friday post which includes pictures that I took in the Holy Land of places surrounding the Good Friday events. Check it out by clicking here Good Friday