One of my favorite descriptions of the Blessed Virgin Mary, is her title as MARY, UNDOER OF KNOTS. The sin of our first mother, Eve caused sin to enter in to the world and because of that, our lives are continually knotted up with difficulties. The YES of the Virgin Mary to become the Mother of the WORD, (JESUS) allowed God to offer us salvation from the sin caused by Eve. Nonetheless, sin still affects us and causes our lives to be knotted up with difficulties. When Jesus gave us His Mother to be our Mother too, this very act allowed Mary to help us undo the knots (or difficulties) in our own lives. The title of Mary, Undoer of Knots recognizes this, and I would like to delve deeper in to it.
Our previous Pope, Pope Francis helped to bring us a new awareness of Mary as Undoer of Knots. He had a great devotion to Mary, and to that title of her. However, the devotion itself goes back to the time of Saint Irenaeus (and probably before) in the 2nd century. St. Irenaeus wrote that “And so it happened that the knot of Eve’s disobedience was untied by Mary’s obedience. What the Virgin Eve tied by unbelief, the Virgin Mary untied by faith.”. Just as Mary untied Eve’s disobedience, we can see how she unties ours.
Around the year 1700, a painting of Mary as Undoer of Knots was made to celebrate an event that occurred in 1615. A German nobleman, Wolfgang Langenmantel, and his wife, Sophie, were about to divorce when they turned to their parish priest, Fr. Jakob Rem for help. He had a great devotion to Mary. Wolfgang gave Father Rem the ribbon used for their wedding. It was quite yellowed and tangled with many knots. The priest held the marriage ribbon before a statue of the Blessed Virgin Mary and prayed that she would untie the knots of their marriage. Miraculously, the ribbon became untangled and also became brilliant white symbolizing that the marriage was healed, which it was. Years later, Wolfgang’s grandson, Father Hieronymus Langenmantel, commissioned Johann Georg Melchior Schmidtner to paint this event. The artist painted Mary untying the ribbon with the help of angels while standing on a crescemt moon (the Immaculate Conception) and upon the head of a knotted serpent (representing the devil). The Holy Spirit is above the head of Mary as is a crown of 12 stars. This beautiful painting was hung in the church of St. Peter in Augsburg, Germany. Pope Francis saw this painting and brought many copies to South America, helping to spread the devotion. He also composed a special prayer for this devotion which says: “Holy Mary, full of God’s presence during the days of your life, you accepted with full humility the Father’s will, and the devil was never capable of tying you up with his confusion. Once with your Son you interceded for our difficulties, and full of kindness and patience, you gave us the example of how to untie the knots in our life. By remaining forever Our Mother, you put in order and make more clear the ties that link us to the Lord. Holy Mother, Mother of God and our Mother, to you who untie with a motherly heart the knots of our life, we pray to you to receive in your hands (the name of the person), and to free him/her of the knots and confusion with which our enemy attacks. Through your grace, your intercession and your example deliver us from all evil, Our Lady, and untie the knots that prevent us from being united with God, so that we, free from sin and error, may find Him in all things, may have our hearts placed in Him, and may serve Him always in our brothers and sisters. Amen.”
This devotion spread quite quickly through the church. It should be noted that when the Nuclear accident at Chernobyl happened, the people of the Ukraine, who already had a deep devotion to Mary, sought her intercession/ They did this under the title of Mary, Undoer of Knots. The first chapel dedicated to her, under this title, was built in 1989 in Styria, Austria. The painter, Franz Weiss, painted a new painting of Mary, Undoer of Knots using the theme of the Chernobyl accident. The devotion to Mary under this title continues to grow. You can see why the devotion has grown so much. We all have lives that are tangled with knots. We believe that our loving and caring mother, Mary, helps us to untangle these knots and lead us closer and closer to her son Jesus.
Brother Justinus Grebowicz, O.P. Of Augsburg Germany tells us “No matter how great the conflicts, no matter how tight the knots in our lives, no matter how deep the bite of the serpent, Mary is with us. She prays for us sinners, now and at the hour of our death.
Mary, Undoer of knots, I come to thee carrying many joys and burdens with me.
Mary, Undoer of knots, who did not listen — the knots are many, they do not loosen.
Mary, Undoer of knots, how comforting it sounds: there is a hand, that unties the knots profound.
Mary, Undoer of knots, look at this ball! I cannot untie it – help me, holiest woman of all.
Mary, Undoer of knots, I am the knot – I am all confused: Beg for me by God!
Mary, Undoer of knots, you are already in the light, you know yourself what I still lack is in your sight.”
I end with a beautiful prayer that I found that does not list the author. It says:
Virgin Mary, Mother of fair love, Mother who never refuses to come to the aid of a child in need, Mother whose hands never cease to serve your beloved children because they are moved by the divine love and immense mercy that exists in your heart, cast your compassionate eyes upon me and see the snarl of knots that exist in my life. You know very well how desperate I am, my pain and how I am bound by these knots. Mary, Mother to whom God entrusted the undoing of the knots in the lives of His children, I entrust into your hands the ribbon of my life. No one, not even the evil one himself, can take it away from your precious care. In your hands there is no knot that cannot be undone. Powerful Mother, by your grace and intercessory power with Your Son and My Liberator, Jesus, take into your hands today this knot: (insert your prayer request here) I beg you to undo it for the glory of God, once for all, You are my hope. O my Lady, you are the only consolation God gives me,the fortification of my feeble strength, the enrichment of my destitution and with Christ the freedom from my chains. Hear my plea. Keep me, guide me, protect me, o safe refuge! Mary, Undoer of Knots, pray for me. Amen.
The leaders of our local Patchogue Prayer Meeting produce a PODCAST each week. I would like to recommend it to you. They talk about real life issues of living out our Catholic faith by sharing stories and experiences as well as teaching moments. To me, the thing that makes them stand out is the range in ages from teenage to Grown Adults. I asked them to write a short description and to give links to their podcast. Please find that here:
The Open Doors Podcast is a local Long Island–based, Catholic faith-centered podcast rooted in Christian testimony, reflection, and honest conversation. Through real-life stories of trials and triumphs, the podcast creates space for listeners to encounter God’s presence in everyday moments—especially when faith feels messy, uncertain, or difficult to articulate. Its mission is to encourage deeper trust in Christ and remind listeners that they are not alone on their spiritual journey.
The podcast is hosted by four voices from different seasons of life: Marissa (36), Janine (49), her son James (15), and Ivette (25), from Spain. Together, they offer an intergenerational perspective on faith, family, doubt, perseverance, and grace. Their conversations are intentionally relatable and welcoming, with a special heart for those who may feel disconnected, overlooked, or unsure if they truly belong within the Church.
At its core, The Open Doors Podcast exists to support evangelization by welcoming all—especially those searching for meaning, healing, and belonging. Select episodes are also available in Spanish, helping to reach listeners who feel more comfortable engaging in their native language. Wherever someone finds themselves on their faith journey, the podcast seeks to remind them that God meets them exactly where they are—and that the door is always open.
It must be mentioned that the third Glorious Mystery tells us about the Descent of the Holy Spirit, primarily at Pentecost. This account is found in scripture at Acts 2: 1-41. However, as important as that descent of Pentecost is, we must realize that the Holy Spirit has descended many times upon the earth, and its people. In Genesis 1: 2 we hear about the Holy Spirit coming at the dawn of creation and hovering over the waters. We recall this during the blessing of the baptismal waters. The Hebrew Scripture, the Old Testament, often talks about the work of God’s Spirit. The psalmist in Psalm 51:11 says, “Cast me not away from your presence, and take not your Holy Spirit from me. “ The Prophets and Kings and Judges often talk about the presence of the Holy Spirit and its work among them. There are over 100 mentions of the Holy Spirit at work in the Old Testament.
The New Testament writing often mentions the Holy Spirit at work even before Pentecost. Many times the Holy Spirit is seen descending and at work in Jesus and His miniistry. Don’t forget that during the Annunciation, the angel told Mary that the Holy Spirit would come upon her and because of this she would have a miraculous conception. Because of this, Mary is often known as the Spouse of the Holy Spirit. When Jesus first began His ministry, John the Baptist poured water on Jesus and the Holy Spirit descended on Him in the form of a dove. Even during His ministry we see the Holy Spirit at work, leading Jesus, and empowering Jesus. After His resurrection, John 20:22 tells us, he breathed on them and said to them, “Receive the holy Spirit.” The Holy Spirit is at work in all the scriptures, but, something quite different happened at Pentecost.
The Descent of the Holy Spirit is seen in so much power at Pentecost. This is after Jesus died, and after He spent 40 days instructing His people and building His Church. He knew that He was ready to ascend to the Father and He also knew that the Church needed a special presence to help them. He had told the disciples that they needed to pray for The Advocate, the Holy Spirit, to come upon them. The Apostles, Mary and many disciples, went to the Upper Room and prayed for nine days and the Spirit descended upon them in POWER. Acts tells us, “And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.” The disciples were now quite changed men and women. They left their shyness and worry to become bold proclaimers of the Good News. The Church was now born. As a matter of fact, some consider Pentecost, with its coming of the Holy Spirit, to be the Birthday of the Church. Just as Jesus received the Descent of the Holy Spirit at the beginning of His ministry, His followers now received it as the beginning of their ministry of spreading the Good News.
But what does the Holy Spirit do for us? It leads us and guides us and empowers us to do what God wants us to do. The Church (and scripture) have identified many gifts and fruits of the Holy Spirit. The gifts are identified as wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of of the Lord. The fruits are identified as charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity. The Charismatic gifts of the Holy Spirit include, healing, tongues, interpretation of tongues, prophecy and the discernment of spirits. No matter what gift or fruit you look at, it is given to empower us as Christians in the building up of the Church and in doing whatever God asks of us. The Holy Spirit IS at work in His people.
Questions to Ponder:
1 – Am I aware of the Holy Spirit at work in me?
2 – Am I aware of the Holy Spirit at work within the Church?
3 – Do I ask the Holy Spirit to lead and guide me?
4 – Do I ask the Holy Spirit to empower me to do God’s will?
5 – Do I pray to the Holy Spirit?
6 – Does the way I live my life reflect the fruits of the Holy Spirit?
7 – Do I use the gifts of the Spirit in what I do?
8 – Have I ever experienced the Charismatic gifts of the Spirit?
9 – Do I recognize the close link between the Blessed Virgin Mary and the Spirit?
10 – Do I believe in the Power of God at work through the Holy Spirit?
Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love.
Send forth your Spirit and they shall be created, and you shall renew the face of the earth.
The Institution of the Eucharist is recalling how Jesus, at the Last Supper, when Jesus celebrated the Jewish Passover, started the Eucharistic celebration of the mass. It was here that He taught His disciples to consecrate bread and wine to become His body and blood. It started at the Last Supper and continues today throughout the world in the mass where the priests or bishops use the same words of Jesus to take ordinary bread and wine and make it become the body and blood of Jesus. Catholics believe that even though the hosts and wine keep their appearances of bread and wine, they DO become the glorified body and blood, soul and divinity of Jesus. This process is called Transubstantiation.
Matthew, Mark and Luke, as well as Paul in his first letter to the Corinthians, detail the account. John spends one whole chapter discussing this, without repeating the exact words of consecration. The Synoptic gospels (Matthew, Mark and Luke) tell us that Jesus took bread, broke it and said, “take this and eat. This is my body”. They continue to say that he then took the chalice of wine and said, “drink from it all of you. This is the blood of my covenant, poured out for you.” The Church has continued, from the earliest days, to celebrate the Eucharist and to hold it up as Live Giving. St. John, in his chapter 6 of the Gospel tells us how Jesus is to give us His body and blood to eat and drink to give us Life for all eternity. He recalls how Jesus said that everyone who eats His body and drinks His blood will live forever. For Catholics, the Eucharist is the “Summit and Source of our faith”. To attend mass and to receive the Holy Eucharist is the highest form of our faith and worship.
It is important to realize that Jesus instituted the Eucharist during His last celebration of the Jewish Passover meal. We must remember that as Catholics, we are rooted in Judaism. Jesus and the twelve were all good Jews, and their church continues the Jewish traditions in many ways. I can’t help but to recommend a couple of books by Dr. Scott Hahn. He is easy to read, but is also profound in what he teaches. Two books on the Eucharist that he wrote and that I would highly recommend are; “The Lamb’s Supper: The Mass as Heaven on Earth” and “Jesus and the Jewish Roots of the Eucharist: Unlocking the Secrets of the Last Supper”. There are many other books as well, but starting with these would be highly recommended.
Above I indicated that the changing of the bread and wine in to the Body and Blood of Jesus is called Transubstantiation and that even though the bread and wine truly become the Body and Blood, they keep the appearance of bread and wine. Sometimes this is not so. There have been numerous Eucharistic miracles where the bread and wine also change their appearance in to the body and blood. Our soon (Sept 2025) to be Saint, Carlos Acutis who had a great devotion to the Eucharist, compiled a list of Eucharistic Miracles and put them on a website prior to his dying at the age of 15 from leukemia. His website is available at https://www.miracolieucaristici.org/en/liste/list.html. Many scientific studies of these miracles have confirmed their authenticity. The Eucharist truly is the body and blood of Jesus.
Questions to ponder:
1 – Do I really believe that the Eucharist is the Body and Blood, Soul and Divinity of Jesus?
2 – Do I attend mass at least every week on Sunday (or Saturday evening)?
3 – Have I considered going to mass more often, if possible?
4 – Do I see the Eucharist as the Source and Summit of our Faith (from Catechism)?
5 – Do I understand that our Church relies heavily upon its Jewish roots?
All three Synoptic gospels, Matthew, Mark and Luke, contain the story of the Transfiguration of Jesus. John’s gospel has a passage that may allude to it in John 1:14 where he says, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only begotten of the Father, full of grace and truth.”. The Transfiguration of Jesus happened shortly after Jesus told His disciples that He must suffer and die, and Peter declared to Jesus that He is the Christ, the Messiah. In the Transfiguration story, Peter, James and John go with Jesus up a high mountain and there is a miraculous change in the appearance of Jesus. Both Moses and Elijah appear and the voice of God is heard.
The gospels tells us that Jesus’ face shone brightly and that His clothes became as white as light. This shows the divine nature of Jesus. Peter, James and John saw the true, hidden nature of Jesus. They were awestruck by this. Also, Moses and Elijah appeared. Moses represented the Law and Elijah represented the Prophets. This showed that the Old Testament, the (Hebrew Scriptures) were being fulfilled in Jesus, the awaited Messiah. The voice of God was then heard saying, “This is my Son, my Chosen One; listen to him!”.
The significance of this event cannot be ignored. The divinity of Jesus shone forth for the select disciples. As John said, “we have seen his glory, glory as of the only begotten of the Father, full of grace and truth”. The appearance of Moses and Elijah show us how Jesus is the fulfillment of the Law and of the Prophets. The voice of God is the absolute acknowledgment that Jesus is the Chosen One and that we must follow what He says.
This Transfiguration of Jesus must have really helped Peter, James and John know that Jesus was the Son of God and must have given them some strength to deal with the upcoming torture and death of Jesus. For us today, it shows us the divine nature of Jesus, and how he was the fulfillment of the Old Testament Law and Prophets. It also shows us that we are to listen to Him and follow Him.
Questions to ponder:
1 – Do I fully believe that Jesus was BOTH human and divine?
2 = Do I understand that when I rcceive the Eucharist that I am receiving the GLORIFIED body and blood, soul and divinity of Jesus?
3 – Do I show the proper respect to Jesus in the Eucharist?
4 – Do I take time to LISTEN to Jesus (in prayer) and to DO what He says?
5 – Do I study the bible and understand the link between the Old (law and prophets) and New (Jesus and the Church) testaments?
6 – Am I truly AWE-STRUCK by Jesus and what He has done?
7 – Do I listen closely to scripture in mass and also try to read it at home.
8 – Do I attend a bible study either in person or online or through reading?
9 – Do I consider myself truly a follower of Jesus?
10 – Do I really believe that Jesus invites me to know Him personally?
After His baptism, Jesus performs His first public miracle at the Wedding Feast at Cana. It would appear that He really chose this place because of the plea of His Mother, Mary. The scripture (John 2:1-12 ) makes it seem that He did not feel that His time had come yet, but because of the intercession of His mother, He changed the water in to wine.
The fact the first public miracle of Jesus happens at a wedding celebration tells us that marriage is of primary importance. Jesus himself chose to come in to the world through a married couple, Mary and Joseph. He chose to submit himself to them as His parents. In doing this, He blessed marriage and family life. Marriage is of primary importance to the world and especially to the Church.
This mystery also tells us that Jesus listens to, and answers the intercession of His mother. It was Mary who saw the need and came to Jesus with the need. At first Jesus tells Mary that His time has not yet come (to begin His ministry?), but Mary proceeds to tell the stewards to do whatever He tells them. I can’t help but to think that Mary knew her son well enough to know that He needed a little “push” to get going. How many of us parents know that sometimes our children need a little encouragement, to begin what they are called to do? Perhaps Mary knew that, and did it.
This mystery also tells us that Jesus and His disciples and Mary knew how to enjoy a good time. They knew how to celebrate. I think that Jesus would today tell us that a little wine (or beer or drink) can help us to celebrate, as long as we don’t have a problem with it, and that we can use it in moderation. Jesus often said that He wants us to have an abundant life and a joy filled life. I think that He loves us to have responsible parties. He does love community and joy.
We cannot stress enough that Jesus listens to His Mother and that she is very concerned with His people. Mary’s roll as both an intercessor and her concern for us, has been shown over and over again in the history of the Church. There is no doubt that we can pray directly to Jesus, however, isn’t it great to have His mother join us in prayer? He listens to His mother and heeds her call.
The very fact is that not only did Jesus act on Mary’s request at Cana, but He did so with over-abundance and great quality (he filled many large jars and even the wine steward said that the wine was the best). Doesn’t it make great sense to have Mary join us in our prayers so that we know we will receive above and beyond what is expected? This definitely builds up our faith, just as it did the disciples who were at Cana. Let us take a few moments to reflect on this.
1 – Do I call upon Mary to help me with her intercession?
2 – Do I expect Jesus to respond to my needs with abundance and even more than I ask for?
3 – Do I have great respect for the Sacrament of Marriage?
4 – Do I have great respect for healthy family life?
5 – Do I enjoy celebrating events with others?
6 – Do I expect miracles from Jesus to happen in my life?
7 – Do I drink alcoholic beverages in moderation?
8 – Do I offer encouragement (and perhaps a little push) to others to ger them started?
9 – Do I have concern for others and offer prayers for them?
10 – Do I allow the miracles of life (and those from the history of the Church) to build up my faith?
THE MYSTERIES OF THE ROSARY – PRAYING THE ROSARY WITH FULL MEANING
Introduction Paragraph (repeated each session)
As we begin the Lenten Season, the Church asks us to use this time, in a very special way. to grow closer to Jesus and to all that He has for us. It tells us that there are three main “Pillars” to help us accomplish this; Prayer, Fasting and Almsgiving. After considerable reflection, I believe that the Lord wants me to write during this Lent about PRAYER, and one specific form of prayer, the ROSARY. Now there are many types and forms of prayer, but I truthfully believe that the ROSARY, when properly done, is one of the most powerful forms of prayer that we have. In my own walk with God within the Church, I have grown in my love of the rosary and in my knowledge of the power of the rosary prayer. One of the problems with people praying the rosary is that they do not always meditate on the mystery itself. This takes so much away from the prayer. It is not just enough to go through the hail marys and our fathers, we also must look at the specific mystery and reflect on that while we pray. The mysteries are very bibical and go through the life of Jesus. For that reason, during Lent, I am going to take one mystery at a time and talk about it so you can use it more when you pray the rosary. There are four separate mysteries of the rosary and each one has five parts. I will do them in the order of the life of Jesus, starting with the JOYFUL, then the LUMINOUS and the SORROWFUL, ending with the GLORIOUS. It has been a tradition to do the Joyful on Monday and Saturday; the Luminous on Thursday; the Sorrowful on Tuesday and Friday; and the Glorious on Wednesday and Sunday. I would suggest that you read each scriptural reference for each mystery and meditate on what was accomplished. I will also include ten (corresponding to the ten hail Marys of each mystery) points to ponder and pray about. These points are used to think not only about what the mystery celebrates, but also what it means to you in your life.
THE JOYFUL MYSTERIES – The First Mystery, THE ANNUNCIATION
This mystery recalls when the Angel Gabriel visited Mary and announced to her that she would be the mother of Jesus. It is based upon Luke 1: 26-38. and John 1: 14
In this mystery, we are called to reflect upon how the Word was made flesh. Luke tells us that during the sixth month of Elizabeth’s pregnancy, an angel appeared to Mary. When the angel appeared to this young girl ,she was a virgin waiting to be married to Joseph of the House of David. The Angel Gabriel greeted her by saying, “Hail, favored one” (or blessed one) and this caused Mary to be “greatly troubled”. I can’t imagine what it must have been like for a very young woman to have an angel appear to her, let alone be told that she was highly favored by God. It must have caused considerable confusion and astonishment to Mary. She had no idea what this appearance and greeting might mean. The Angel Gabriel told her not to be afraid and then said to her something quite remarkable. He told her that because of her favor with God, she would conceive and bear a son to be called, Jesus. Mary quickly repsonded by saying that she had not yet been with a man, and how could this be possible? The angel then said to her, “the Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.” Even though this must have been so much for Mary, she responded with her big YES to the Lord, “be it done to me according to your word”. With that, the angel left her.
Questions to ponder:
1 – How would I respond to a “call” from God to do something?
2 – Do I even listen to God enough to perceive a call?
3 – Would I be willing to do something God asks of me, even if it interferes with my plans?
4 – Do I consider myself too young, or too old, or too uneducated to be able to do God’s request?
5 – Do I truly apprecitate what Mary’s YES means to me and to world salvation?
6 – Do I really believe that Jesus was truly human and truly divine?
7 – Am I trying to learn more about the Incarnation (God becomes man)?
8 – Do I believe that angels are still ar work in the world today?
9 – Do I honor and respect marriage and family life?
10 – Do I understand that a baby, any baby can grow up and can change the world?
Last week, on Ash Wednesday we heard the gospel telling us how Prayer, Fasting and Almsgiving are at the heart of our Lenten disciplines, and I wrote about Prayer. This week we will look at the Second Discipline, fasting. It appears that fasting has become very popular in today’s culture for health reasons. HEALTHLINE says that fasting does many things to help the body. It promotes blood sugar control, fights inflammation, enhances heart health, boosts brain function, aids weight loss, increases hormone secretion, extends longevity and can even be an aid to cancer prevention. That all sounds, and is very good. However fasting can also help us in our Spritual Life.
Throughout history, many different religions have promoted fasting. Besides Christianity, it is used in Islam, Buddhism, Jainism, Hinduism, Judaism and Taoism. For the Catholic it is mandated for adults on Ash Wednesday and Good Friday and is recommended for all of the Fridays of Lent. Note: abstaining from meat is also mandated for the Fridays of Lent. In Catholicism, fasting usually means reducing the amount of food that you take in, so that the whole day is not beyond one meals worth. In contrast, in Islam, fasting usually means staying away from all food, drink, and sexual relations from sunrise to sunset for the days where it is required. They also devote one month, their month of Ramadan, to 30 days of fasting.
As Catholics, we fast in order to build our self-mastery, to embrace God more fully in our lives. During Lent, fasting (along with prayer and almsgiving) helps us to better prepare for the JOY OF EASTER! We even “fast” from singing ALLELUIA during Lent so that our EASTER ALLELUIA means more to us. We “fast” from singing the GLORIA and ringing the bells during mass. Our altars “fast” from having beautiful flowers on them. This is all to help us truly celebrate the heart of the Christian message which is the EASTER ALLELUIA, THE LORD IS RISEN.
Fasting should make our prayers more meaningful, more serious. It should show us how denying ourselves something physical can strengthen us in our spiritual life. It should teach us more about making a commitment to something, namely God and His mission for us. Fasting should also help us in detachment, namely giving up something that we may have become too attached to. When we have too many attachments, our life gets too cluttered and there is little room for God. Fasting helps us get back to what really matters in our life, our spirituality, our relationship to God.
The scriptures are filled with verses about fasting, both in the Old Testament (the Hebrew scriptures) and in the New Testament (the Christian scriptures). Our roots are in the Hebrew Scriptures so I would first like to include some to help inspire us in the need for fasting.
Joel 1: 12 “Yet even now,” declares the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning;
Ezra 8:23 So we fasted and implored our God for this, and he listened to our entreaty.
Exodus 34: 28 So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.
Nehemiah 1: 4 As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven.
2 Samuel !: 12 They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the LORD and for the nation of Israel, because they had fallen by the sword.
Esther 4: 16 “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”
The New Testament also has many verses on fasting.
Matthew 6: 16-18 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.
Acts 13:2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”
Acts 14: 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.
Luke 2: 37 and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying.
Luke 18: 12 I fast twice a week and give a tenth of all I get.’
Luke 4: 2-4 where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. 3 The devil said to him, “If you are the Son of God, tell this stone to become bread.” 4 Jesus answered, “It is written: ‘Man shall not live on bread alone.’”
Fasting is good for our bodies and for our spirituality. It can also be good for others. We will talk about that next week when we look at the third Lenten discipline, Almsgiving.
Books are one of the true treasures of mankind. They entertain us, they move us, they help us to grow and they are so readily available to us today. Keith Berube’s new book (Mar 2020) on Mary is all of that and more. This book is one of the best treasures I have found in a long time. It did something to me that I thought was impossible. It helped me to love the Blessed Virgin Mary and the Rosary more than I ever had; and I am a person who says the Rosary every day and have been doing that for well over 20 years. It has caused me to grow in an intimacy with Mary that I never had before.
There is one thing that you need to understand. I was brought up as a Protestant (Methodist) and converted to the Roman Catholic faith when I was 25 years old. My conversion was based mostly upon my reading of the 6th Chapter of St. John’s Gospel about the Eucharist and my study of the Vatican II documents. One thing that I had trouble accepting was the role of Mary in the Church. Like most Protestants, I thought that the Church overdid devotion to Mary. However, gradually I was drawn to read more about Mary and to start praying the Rosary. This helped me to develop a strong (at least I thought) devotion to her. This book has brought me much closer to her than I ever imagined. I can see her now in so many different ways. She is not only MY Mother, but also my Queen. She is not only an example of faith but she is THE best example of faith. She is the Mother of the Son, the daughter of the Father and the Spouse of the Holy Spirit. She is the Immaculate one and the one who loves to spend time with me. She is the one who protects me. She is the one who keeps leading me closer to God. Keith Berube’s book helped me to know all of that with a new enthusiasm.
Keith Berube divides his book in to three parts. The first part is all about the Rosary. After saying the rosary daily for over 20 years, I thought that I knew it well. This book revealed to me so much more about the Rosary that I never knew. It especially helped me to see the Rosary as a time when I was present to a Mother who loved me so much, and earnestly desired to be with me. The book taught me that saying the Rosary was the living out of a love story. It was where I could meet the Mother who always wanted to hear from me. It was where I could tell her I love her, in response to her love of me. It was a way that I could touch her, through the tactile feel of the beads. It was also a time where I could join her in her own mission of praying for others and leading others to her loving Son. The Rosary is life changing to those who pray it and to those who are lifted up in its prayers. The Rosary is something quite mystical in the way it lifts us up in to Spiritual joy. It is also one of the strongest weapons we have to use against the evil one.
The second part of the book is entitled, “The Veiled Dynamics of the Rosary”. In this section we hear more about Mary as woman (or girl as the author often refers to her) and the way her femininity causes not only us, but the Father and the Son and the Holy Spirit to relate to her. It shows how her being a woman affects our communication with her and her communication with us. This femininity also shows how the Rosary is relational to us and how we in our own sexuality (male or female) relate back to Mary. This part also talks about how we see Mary not only as Mother but also as friend and one who reveals to us the secrets of her heart and also consoles us.
The third part of the book provides a short synthesis of Parts I and II. It helps us see that in praying the Rosary, we are giving flowers to the one who loves us so much. Every Hail Mary that we say is also a way of saying, “I love you” to Mary. The mysteries that we contemplate help us better understand the way God the Father has loved us through the Son and the Holy Spirit. The Rosary itself is very scriptural and helps us to meditate on the stories of our Salvation. It is also a time when we are joined by our guardian angel and the other Angels and Saints in prayer to God.
In the first Appendix Keith Berube includes some beautiful and moving poems. In the second Appendix he lists some other forms of the Rosary. In the third Appendix he talks about the CONSOLATIO MARIAE, a Private Association of the Catholic Faithful.
Throughout the book Keith Berube uses scriptures, stories and quotes from various Saints , and illustrations to enhance his writing. You can most readily see the author’s own love for Mary. As I said earlier, this book taught me to appreciate and form a new INTIMACY with Mary and a new appreciation of the Rosary as both a form of relational prayer and as a true weapon to fight those “dragons” that attack us. There is no way that this short review can tell you of the wonders of this book. You need to experience this yourself. Do yourself a favor and read this book.
Note: A publisher friend of mine sent me a copy of SACRED BRAILLE by Annabelle Mosely and asked me to review that. It is interesting that both books are about the Rosary and really complement each other. I love God’s timing. Annabelle Mosely did the forward to Keith Berube’s book. I really loved her book and will post a review shortly.
I enjoy writing book
reviews of books that I have read and then posting them on my website. However, I didn’t feel comfortable writing a
book review for this book since I am one of the contributors to it. I did read the book and really enjoyed it and
would recommend it to my readers. For
the review, I turned to my friend, Steven R. McEvoy and obtained his permission
to post the review that he had written and originally appeared on his
website: www.bookreviewsandmore.ca . Steven
does a great job of reviewing books and you should check out his website. Here is his review of Epic Saints.
Epic Saints Wild, Wonderful, and Weird Stories of God’s Heroes
I love books like this one. I love reading about saints and
am currently reading books from 4 different series about saints. But what a
book like this does is introduce me to a few new saints, it gives me some more
information and examples from saints that I am more familiar with. This was an
EPIC READ that I could hardly put down. It is mostly eBook about specific
saints and But there is also a lot of great information about the process of
saint making, and the canon and calendar of saints. But the volume is not just
the work of Shaun McAfee there are several contributors. Those contributors
are:
Alex R. Hey
Sarah Spittler
Jessica Mcafee
Theresa Zoe Williams
Brooke Gregory
Deacon Marty Mcindoe
Shaun Mcafee
Laura Hensley
Mike Panlilio
Maggie Van Sciver
The essays interspersed through the biographies are:
Have Saints Always Been Canonized The Same Way?
What Is The General Roman Calendar?
Can These Stories Be Allegorical?
Are We Really Expected To Believe These Stories?
Why Are Some Saints Not On The Calendar?
What Is The Process For Canonization?
What Should We Do With Saint Narratives That Contain Errors Or Inconsistencies?
Why Are Some Canonized Quickly While Others Have Been In The Process For
Centuries?
Can I Become A Saint?
And on top of that are profiles of 74 saints. Shaun and the other contributors
do an amazing job or highlighting so many saints in such a short space. There
are almost a dozen saints I need to go find further readings on. And my son is
already looking forward to my rereading this book with him.
In this volume there are a few tales about dragons. Saints pulling practical
jokes and pranks. A bilocating death and many, many more stories of saints, of
Martyrs and holy men and women.
Though I will be honest with you, the pieces in this volume are so well written
you might have a hard time picking a favorite. And you will
definitely want to read more on at least some of the saints. An excellent read
that I highly recommend.
I’M CATHOLIC. NOW
WHAT? By Shaun McAfee – a book review
by Deacon Marty McIndoe
Shaun McAfee, founder of EpicPew.com, blogger at National
Catholic Register, contributor to Catholic Answers Magazine and many other
Catholic resources has written a new book published by Our Sunday Visitor. Personally I think that this is the best book
he has written; and I really enjoyed his other books. When I first saw the pre-publication
announcement for this book, I immediately put in an order for it. The title and description led me to believe
that this book would be a great resource for my parish RCIA program. I have been involved in the RCIA (Rite of
Christian Initiation of Adults) program for many years and know that those who
have gone through it need a really good resource book to continue their journey
after the time in the program has finished.
After reading this book I not only realized that the book is perfect for
that, but that the book is perfect for all Catholics on their journey of living
out the beauty of the Catholic faith.
The author of this book is a convert and has gone through
the RCIA process to become a Catholic.
How I wish that all of the people who go through RCIA become as good a
Catholic as Shaun and his wife have become.
Shaun’s overall knowledge of the Catholic faith and Catholic Theology (he
has a graduate degree from Holy Apostles College) is amazing. The way he lives out that faith with his wife
and family is even more amazing. Faith
is made to be put in to action and Shaun certainly does that. I have followed Shaun and his family on
Facebook for almost six years and although I have never met him in person, I
see the faith filled life that he leads.
That faith filled life pours over in to this book. Shaun tells us all the things we need to know
to be a good Catholic and he gives us personal examples of how to be a good
Catholic.
This 335 page book consists of 100 chapters that give us a
lot of information on the Catholic Church and why we do the things that we
do. I find it very refreshing that he
takes the times to not only tell us the things that we should be doing to be a
good Catholic, but also tells us why we do those things. He often refers to the Holy Scriptures as
well as the Catechism of the Catholic Church.
He also uses stories from the early church Fathers and the Saints to
explain. Besides that, he gives us plenty of personal examples
from his own life. He covers just about
everything that you can think of that speaks of Catholicism. He not only covers different topics but also
gives us things to do. For example, not
only do we learn about Baptism, but he also gives us ideas on how to celebrate
our Baptism day. He talks to us about
the priesthood and then encourages us to invite a priest over for dinner.
Shaun’s section on BEING A MODERN CATHOLIC has so much
richness to it when discussing evil, relativism (a must read), marriage,
sexuality, abortion, euthanasia, immigration, gossiping, giving, and
consumerism. His discussion of the
current sex abuse scandal and cover up is enlightening. He deals with all of the current issues in
the Church today. His way of facing
these issues clearly shows the HOPE that we as Catholics are called to
have. Shaun ends his book with a section
on EVANGELIZATION: IT’S FOR EVERYONE. The
chapters in this section remind us of our calling as Catholics to share the
Good News that we have received. He
explains the “New Evangelization” and encourages us to reach out to those
around us, especially to our children.
I highly recommend that ALL Catholics read this book. The book covers serious subjects but is very
easy to read. It is informative as well
as interesting. It is a wealth of
information on the Catholic faith. This
book is not only for those who have just recently come in to the Church,
although it is great for them, but it is for all of us on our journey towards
Jesus in His Church. We can all benefit
from the explanations and the suggestions that Shaun makes in this book. As I write this, we are approaching the
LENTEN season. I highly suggest that
every Catholic get this book and read it and study it and live it out for
Lent. It might be the best thing that
you ever did for Lent.
WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe
In Part 1 of this three part series, we dealt with some of
the women of the Hebrew Scriptures (Old Testament) and how God used them in
building up His Kingdom. In Part 2 we
looked at some of the women of the New Testament. This third part will look at some of our
women Saints and how God used their strength and courage to continue to build
up His Kingdom. As was the case in both
Parts 1 and 2, this is by no means a complete list, but includes some that I
personally feel should be mentioned.
Part 3 – Powerful Women Saints:
1. St. Helena: Saint Helena was born in to a poor and simple
Roman family in Asia Minor in the mid 200’s.
Somehow she married in to a higher class Roman family when she married
Constantius Chlorus. In 274 she gave
birth to Constantine and in 292 her husband, Constantius became co-regent of
the West. Shortly after that, her
husband divorced her to marry the Emperor’s step daughter. When her husband died in 308, her son
Constantine became Emperor and moved her in to a place of prominence in the
Roman government. She became an Empress.
Constantine’s conversion to Christianity greatly influenced
his mother and she became a good Christian.
Constantine asked his mother to find Christian relics and so in 328 she
traveled to the Holy Lands. Through
contact with the local bishops there she was able to locate many Christian
relics and Holy Places. When she located
the Holy places, she had large Churches built over them. She often replaced earlier Christian
structures. In the year 130 the current
Roman Emperor built a Temple to Venus over the site of Jesus’ crucifixion in
order to keep Christians from worshiping there.
Helena tore down that temple and did excavations to find the original
location. In doing so she uncovered the
three crosses that the early Christians venerated. Not knowing which cross was the one Jesus
died on, she had a woman who was near death brought to all three. When she touched the first cross, nothing happened. The same occurred on the second cross. When she touched the third cross the woman
was miraculously and immediately healed.
She found the true cross of Jesus.
Helena had a large Church, the Church of the Holy Sepulcher built
over that place. She had large columns
brought in from Rome that can still be seen to this day. Helena also had churches built over the other
Holy places including the Church of the Nativity in Bethlehem and the Church of
the Ascension on the Mount of Olives.
Many of the Holy Places we visit today had churches built there by St.
Helena. She brought back to Rome many
relics, including the True Cross. Not
only did she do this, but she is noted for helping the poor and the
destitute. She was a devout servant of
God and true Christian who helped spread the Good News throughout the world. She was a woman born in to a poor family who
rose to be Empress of the Roman Empire.
She also, through a lot of hard work, re-discovered the Holy places of
the Holy Lands. Because she built large
Churches over these, we can still visit these Holy places today.
2. St. Monica: Saint Monica is known most for her
persevering in prayer. For thirty years
she prayed for her wayward son, Augustine to leave his wicked lifestyle and to
become a Christian. Not only did he
become a Christian, he became one of the greatest Saints ever known. Monica was born in 331 in Tagaste (modern
day Algeria). When she was young she was
married off to a Roman pagan, Patricius.
Her husband had a violent temper.
To make things even worse, his mother lived with them and she too had a
violent temper. This caused a great deal
of stress to Monica. Monica was a good
Christian but her husband would not allow their three children to be
baptized. For years she prayed for her
husband and her mother in law to become Christian. Finally about one year before her husband’s
death, both became Christian. Two of
Monica’s children, Perpetua and Navigius entered the religious life, but
Augustine preferred a life of drinking and laziness. Monica sent Augustine off to school in
Carthage. There he became a Manichaean,
a non-Christian religion that saw things as light or darkness. When Augustine shared this with Monica she
became so upset at him that she kicked him out of the house. Sometime later, Monica had a vision that led
her to reconcile with Augustine. She
continued to pray for his conversion but Augustine seemed to enjoy the drinking
and loose life more. Monica did not give
up praying for him or trying to convince him.
She followed him to Rome and then Milan where she found the Bishop
Ambrose. St. Ambrose helped her in
convincing Augustine of the trueness of Christianity. Finally, after many years of prayers,
Augustine became a Christian. He was
baptized in the Church of St. John the Baptist in Milan. After his baptism he and Monica planned to
travel together to Africa to draw more people to Christ. She died before that could be realized. St. Augustine shares that when Monica was
close to death she told him, “Son, nothing in this world now affords me
delight. I do not know what there is now left for me to do or why I am still
here, all my hopes in this world being now fulfilled.” Her perseverance had won for the Church one
of the greatest and brightest Saints it has ever known.
3. St. Adelaide of
Burgundy: St. Adelaide was born a
princess in 931 in Burgundy in Italy. Even
though she was a princess, she had a difficult life. Her father died when she was only six. When she was only 15 or 16 she was married to
Lothair, the King of Italy. Her life as
a queen was difficult too. She became a
widow at the age of 18 and her Kingdom was taken over by Berengar of Ivrea and
she was thrown in to prison. Berengar
wanted to have her marry his son, but Adelaide wanted nothing to do with
that. She suffered greatly in prison but
knew that she had to escape. Somehow she
found the strength to escape and when heading north to Germany she found the
Emperor Otho I who the Pope had sent to rescue her. He soon became her second husband and
together they were able to recapture the Kingdom of Italy that she had
lost. Pope John XII crowned them both rulers
of the Holy Roman Empire in 952. In 973
she became widowed again and her son Otto II became regent. At this point in her life Adelaide spent most
of her time in building many monasteries and churches and helping the
poor. This kind heartened and brave
woman is the patron of people with second marriages and widows.
4. St. Clare of
Assisi and 5. St. Agnes of Assisi: St. Clare was born in 1194 to a very wealthy
Italian Count. She was known as a very
beautiful girl. As a young girl Clare
dedicated herself to prayer. When she
was 18 years old she heard St. Francis of Assisi preach and went up to him
asking that he help her to grow closer to God and to become more Christ
like. On Palm Sunday in 1212 she left
her family and went to the chapel of Porziuncula to meet St. Francis. At that chapel her hair was cut off and she
was given a plain robe and veil and sent to the Benedictine nuns of San Paulo
for formation as a nun. Her father was
furious and tried to get her to return home but she refused. She told him that she would have no other
husband than Jesus Christ. She desired
solitude to be with Jesus. In order to
give her even more solitude, Francis moved her to the Benedictine nuns of San
Paulo monastery.
St. Clare had a sister named Catarina. Catarina also wanted a life with Christ and
solitude that she could not find at home.
She joined St. Clare at this new monastery. The two sisters remained there until a home
could be built for them next to the church at San Damiano near Assisi. This made their father even angrier and he
sent a contingent to bring her back home by force. Because of the prayers of St. Clare, miracles
occurred that made it impossible to do that.
When a sword was drawn to strike Catarina, miraculously the man’s arm
went limp and he couldn’t wield the sword.
Then they tried to pick up Catarina (now called Agnes because Francis
named her that due to her being gentle as a lamb) she miraculously became too
heavy for the men to pick up. They then
gave up and left. Francis immediately
welcomed her in and she too was put in to formation.
When the home at San Damiano was completed, both St. Clare
and St. Agnes went there. There they
lived a simple life eating no meat, wearing no shoes and lived in a poor
house. They maintained silence most of
the time. Their lives consisted of
prayer and manual labor. Soon other
women from Assisi joined them there and they lived according to rules of St.
Francis forming the Second Order and were known as Poor Clares but officially
were the “Order of Poor Ladies of San Damiano.” St. Francis initially was their director. In 1216 he made St. Clare the abbess. Later, in 1219 St. Francis made St. Agnes an
abbess and sent her to Monticello near Florence.
We have some of the letters that the two sisters sent to
each other. They reflect their love for
each other, for Jesus, for the Poor Clares and St. Francis. It should be noted that Clare and Agnes had
to stand up to the current Church leaders who wanted to impose upon them the
rule of St. Benedict. They stood their
ground and followed St. Francis’ rule.
They also had to stand up against Muslim invaders. In 1240 Muslims were invading the whole area
around Assisi. St. Clare, although quite
sick, prayed hard to repel them and took the Eucharist and with the sisters
behind her commanded them to go away.
Miraculously they obeyed. St.
Clare knew that the power of prayer and the Eucharist could stand up to these
invaders.
Clare had drawn up a rule for her sisters and in 1253 Pope
Innocent IV declared Clare’s rule would serve as the governing rule for Clare’s
Order of Poor Ladies. Two days later
Clare died, with Agnes at her side. She
was declared a Saint two years later.
St. Agnes died three months after St. Clare. These two women went from riches to rags,
but helped to change the face of the Church.
6. St. Joan of
Arc: Joan of Arc was born in 1412 to a
poor farming family. From her earliest
childhood she loved God and was often seen in prayer. She also loved the poor. Around the age of 13 she started hearing
voices accompanied by flashes of light.
Gradually she recognized figures who she described as Michael the
Archangel, St. Margaret, St. Catherine and other Saints and angels. These voices seemed to be leading her to go
to the aid of the King, At first she
doubted these voices, but in May 1428, when she was 16 years old, she knew that
they were real and that she had to do what they said. They directed her to King Charles’ military
commander Robert Baudricourt. He was
quite rude to her and said to the cousin who accompanied her: “Take her
home to her father and give her a good whipping.” The war continued on and King Charles and his
supporters thought that defeat was imminent.
The voices continued to persuade Joan to go but she resisted saying, “I
am a poor girl; I do not know how to ride or fight.” The voices only
reiterated: “It is God who commands it.” At that, she decided that she must go. She went back to Baudricourt who remained
skeptical. However, her perseverance and
her descriptions of battles that were later confirmed caused him to send her to
the King. Joan went to see the king
dressed in male clothes. This was
probably to protect her from the soldiers along the way.
When Joan came in to the King’s presence, something
interesting happened. The King was
wearing a disguise to test her and was among many other men. Immediately, without ever having met the King
before, she went to him and saluted him. The King’s inner court thought Joan was crazy
and advised the King to have nothing to do with her. However, the voices revealed to Joan a secret
that only the King knew about (probably concerning his birth) and when she told
him he started to believe in her mission.
However, to be sure, he had her undergo a trial headed by bishops,
doctors and theologians. Joan’s faith, simplicity and honesty convinced the
trial committee that she was indeed of sound mind and faith and recommended
that she be allowed to continue with further examination of her actions. She returned to King Charles who gave her a
sword as she prepared a campaign for fighting.
However the voices told her to have the King get a sword that was buried
behind the altar in a nearby Church.
That sword was found exactly where the voices said. She also had the King make up a shield with
the name of Jesus and Mary on it as well as a picture of the Father and angels. Interestingly the King received a report,
before the battle saying “that she would save Orléans and would compel the
English to raise the siege, that she herself in a battle before Orléans would
be wounded by a shaft but would not die of it, and that the King, in the course
of the coming summer, would be crowned at Reims, together with other things
which the King keeps secret.”
Before leading the battle, Joan told the King of England to
give up. Of course, he didn’t and battle
ensued. Joan led the battle and even
though many of her commanders scoffed at her and didn’t always do what she
said, the battle was won. Joan was
wounded by an arrow in the battles just as the letter said that was written 8
days prior to the campaign. King Charles
was also crowned at Reims and the English left, as the letter said. In a battle about a year later, Joan was
captured by a follower of John of Luxemburg.
He then sold her to the English for a large amount of money. They couldn’t kill her for winning against
them, so they decided to try her as a witch.
The Bishop of Beauvais was an unscrupulous and ambitious man who was a
tool of the English. The examination
trial seemed quite unfair but Joan continued to show her love of God. She was finally found to be a witch and
heretic and was burned. Her ashes were
thrown in to the Seine River. Twenty
four years later a revision of the trial was made. The appellate court and the Pope found that
injustice was made by the first examination and that it was declared
illegal. Her beatification cause was
begun in 1869 and she was declared a Saint in 1920. This very young holy woman listened to God no
matter what it cost her. She fought
harder that most men could and never gave up, no matter how badly she was
treated.
7. St. Elizabeth Ann
Seaton: Elizabeth Ann Seton was the
first native born American to become a Saint.
She was born just two years before the American Revolution to a wealthy
New York City family. The family was
Episcopalian. Elizabeth was a bright
girl and prolific reader. She especially
found comfort in the reading the bible.
In 1794 she married a wealthy businessman, William Seton. The first couple of years of their marriage
were wonderful but when William’s father
died the couple had to take in William’s seven younger half brothers and
sisters. They also had to take over
running the father’s import business.
William’s health started to fail as did his business. He had to declare bankruptcy. His health was deteriorating so bad that they
felt that a move to Italy would help.
William had business friends there that they stayed with.
Unfortunately William died of tuberculosis while in
Italy. Elizabeth was very moved by the
Catholic faith of the family that she lived with in Italy. She found that their love of the Eucharist
helped her to better understand the true presence of Jesus. Also, since Elizabeth’s mother had died when
she was young, their devotion to Mary helped satisfy her need for a mother. Elizabeth converted to Catholicism and headed
back to the United States. Since she was
a widow with many children to feed, she opened a school to help support
them. The first school was all
Protestants and when the parents had heard that Elizabeth had converted to
Catholicism, they withdrew their children from school. Fortunately, Elizabeth met a priest who
encouraged her to open up a school for Catholic children in Emmetsburg,
Maryland. This is seen as the beginning
of Catholic education in the United States.
Shortly after opening the school, Elizabeth founded an order of Catholic
women to help in educating poor children.
This was the first congregation of religious sisters to be formed in the
United States. They are known as the
Sisters of Charity and have grown tremendously throughout the United States,
Canada and the Philippines.
St. Elizabeth Ann Seton was a hard working woman who
suffered from the deaths of many loved ones.
Her faith continued to allow her to make a tremendous change to the
Catholic faith in the United States. Pope
Paul VI canonized Mother Seton on September 14, 1975, in a ceremony in St.
Peter’s Square. In his words,
“Elizabeth Ann Seton is a saint. St. Elizabeth Ann Seton is an American.
All of us say this with special joy, and with the intention of honoring the
land and the nation from which she sprang forth as the first flower in the
calendar of the saints. Elizabeth Ann Seton was wholly American! Rejoice for
your glorious daughter. Be proud of her. And know how to preserve her fruitful
heritage.” NOTE: if you would like to hear about how Elizabeth
Ann Seton personally changed my family go to:
http://deaconmarty.com/saint-elizabeth-ann-seton-and-how-she-personally-brought-a-miracle-to-my-family-by-deacon-marty-mcindoe/
8. St. Marianne
Cope: St. Marianne was born in Germany
in 1838 but spent most of her life in Hawaii ministering to lepers. She is often known as Saint Marianne of
Moloka’i. One year after she was born
her family moved to the United States.
She attended a Catholic parish school until the eighth grade when her
father became an invalid and she had to leave school to go to work and help support
her family. When her father died, and
her siblings became mature she quit her factory job and became a novitiate of
the Sisters of the Third Order Regular of Saint Francis based in Syracuse, New
York. She became a teacher and later
principal of a school that helped immigrant children. She also helped in setting up the first two
Catholic hospitals in central New York.
In 1883 she became the Superior General of her Congregation. Shortly after, she received a letter from King
Kalakaua of Hawaii asking for aid in treating leper patients who were isolated
on the island of Moloka’i. The King had
already been declined by more than 50 other religious institutes. St. Marianne went with six sisters arriving on
November 8,1883. She originally managed
a hospital on the island of O’ahu, where victims of leprosy were sent for
triage. The next year, Mother Marianne
helped establish the Malulani hospital on the island of Maui. The government had appointed an administrator
for the hospital on O’ahu when Mother Marianne left. However, she heard news of his abuse and
returned to O’ahu and demanded that the government fire him. They did and put her in charge. Mother Marianne continued to help the leper
patients, including clergy who had contracted the disease. She continued working, even when she was in a
wheel chair. Miraculously, the disease
never came to her.
9. St, Katherine
Drexel: St. Katherine is the second
native born American to become a Saint.
She was born in 1858 to a wealthy banker. Her mother died shortly after her birth but
her father remarried and Katherine grew up in a home that was both financially
and spiritually endowed. She received a
private education and travelled throughout the United States and Europe. The family was very devout in their faith and
an excellent example to Katherine. Her
father prayed 30 minutes each evening and on weekends they opened their home to
help care for the poor. After seeing her
step-mother suffer with cancer for three years, Katherine’s life took a
significant turn. She developed a
passionate love for God and for neighbor.
She especially felt called to help black and native Americans.
Katherine’s father passed away about a year after his wife’s
death. He had a substantial estate of
over 15 million dollars and he gave a
considerable amount to charities and left the rest to his three daughters. The daughters worked together to try to help
Indian missions. In 1887 they had an
audience with Pope Leo XIII and asked that missionaries be sent to the
Indians. Pope Leo XIII looked directly
at Katherine and asked her to be a missionary.
When she arrived home she met with her spiritual advisor and decided to
give her life, and her money, to God as a nun and missionary. She started a religious order called “Sisters of the Blessed Sacrament for Indians
and Colored” and spent the rest of her life serving blacks and native
Americans. She worked hard to found
schools throughout the west to educate Native Americans. She even founded Xavier University in New
Orleans, the first Catholic University in the United States for
African-Americans. She spent her fortune
on the blacks and Native Americans. She
also gave fully of herself in helping them until she finally had a serious
heart attack at the age of 77. She lived
until the age of 96 praying for her missions and writing. By the time of her death, she had more than
500 Sisters teaching in 63 schools throughout the country and she established
50 missions for Native Americans in 16 different states. This one woman changed the face of America
for the better.
10. Servant of God
Dorothy Day: Although she isn’t a Saint
yet, she is on her way. Dorothy Day is a
great example of a woman who was a sinner, but turned toward being a
Saint. Her love of the poor, and her
love of God make her an outstanding woman of God’s power. Cardinal Timothy M. Dolan calls her “a Saint
for our times”. Dorothy Day started out
being someone quite outside the Catholic faith.
She described herself as having an attraction to the radical life
among anarchists, socialists and
communists. She was arrested on many
occasions and spent time in jail. She
drank heavily and had an abortion and had an illegitimate child. This isn’t what usually makes up a Saints
life. However, all of these ups and
downs helped her to think seriously about where she was headed. The heartache that her abortion caused her
helped her to become staunchly pro-life.
She was very moved by Francis Thompson’s “Hound of Heaven” and its
description of the relentless pursuit of God towards man. One day she found herself in the back of
Saint Joseph’s Church on Sixth Avenue in New York City and found solace in
watching the mass.
Dorothy had a daughter with a man that she lived with. She said that the birth of her daughter
connected her to the beauty of the Divine in a deeply personal way. She wrote, “The final object of this love and
gratitude is God” She was moved to
worship with others and even though the man she loved rejected religion she had
her daughter baptized Catholic. About
six months later she too was baptized. This
ended her common law marriage. About
five years later, Peter Maurin, a French immigrant taught her about Catholic
radicalism. Together they founded the
Catholic Worker Movement in 1933 and began publishing the Catholic Worker to
promote their radical Catholic vision to oppose Communism. They also opened a “House of Hospitality” to
welcome everyone, especially the poor.
They focused on helping the poor.
Dorothy Day said, “The mystery of the poor is this: That they are Jesus, and what you do for them
you do for Him. It is the only way of
knowing and believing in our love”.
Dorothy Day was noted for seeing the beauty of God in everything and
every person. She truly was a Saint for our times.
11. St. Faustina
Kowalska: St. Faustina was born in 1905
to a very poor but quite religious family.
She was the third of ten children.
When she was seven years old she attended an Eucharistic Adoration and
immediately felt the call to become a nun.
When she finished her schooling at the age of 16 she wanted to enter a
convent, but her parents wouldn’t allow her to.
Instead she cleaned houses to help support the family. In 1924 she saw her first vision of Jesus who
told her to go to Warsaw and join a convent.
She immediately packed her bags and left. When in Warsaw she tried to enter several
convents but was rejected because of her looks and her poverty. Finally the Mother Superior of the Congregation
of the Sisters of Our Lady of Mercy told her she could enter if she could pay
for her own habit. St. Faustina worked
cleaning houses and finally had enough to pay for the habit. She entered the convent in 1926 at 20 years
old. She worked primarily as a cook and
traveled to several of the convents. In
1931 she was visited by Jesus who told her that He was the “King of Divine
Mercy”. He asked her to become an
apostle and secretary of God’s Mercy.
She said that she would. Jesus
also instructed her to have painted an image of her vision of him. Since she didn’t paint she had to have a
painter paint it based upon her description.
She was never fully happy with the way the painting came out.
Sister Faustina told her fellow sisters about her visions
but they weren’t initially receptive to her.
She took some harassment because of them. Sister Faustina told the priest spiritual
advisor of her visions and calling. He
had her evaluated by a psychiatrist who found her in perfect mental health. Eventually this priest saw the truth of her
visions and the Divine Mercy apostolate and he was the first to preach about it
at mass. Fortunately Sister Faustina
kept a diary that is still in existence today and makes for a great read. Even though her health kept failing, she
continued to do all that she could to spread the devotion to the Divine
Mercy. Unfortunately, due to several
mistakes in translations and printings, some of her writings were seemed
objectionable to the Church and the Divine Mercy apostolate was quieted for
many years. In 1965, Archbishop of
Krakow, Karol Wojtyla (later Pope John Paul II) took an interest in the Divine
Mercy and opened up an investigation into Sister Faustina and her writings and
apostolate. The Church formally
approved the apostolate and began procedures for her canonization. The apostolate of Divine Mercy spread and Sr.
Faustina was made a Saint in 2000 and a Feast day for the Divine Mercy became
part of the Church calendar. This poor
and sick little woman was chosen by God to become an Apostle of the Divine
Mercy.
12. Sr. Gianna
Beretta Molla: St. Gianna was born in
Italy in 1922. She was the tenth of
thirteen children in her family. As a
young child Gianna loved her faith and loved learning about it. She saw the need for prayer and she enjoyed
life for all that it was. In 1942 Gianna
began studying to be a medical doctor. She
was a great student and a great practitioner of her faith. In college she
joined the St. Vincent de Paul Society and worked with the elderly and the
needy. In 1949 she received her medical
and surgical degree and within two years specialized in pediatrics at Milan
Hospital. She felt a very strong calling
to mothers, babies, the elderly and the poor.
She became involved with Catholic Action and considered her practice of
medicine a mission. She wanted to join
her brother, who was a priest, in Brazil by tending to the health of the poor
women there. Unfortunately, her health
prevented her from doing so. IN 1954,
Gianna met Pietro Molla, an engineer who worked in her office. They were married the following year. Gianna considered marriage a precious gift
and vocation. She considered her
marriage a gift from God and planned dedicated herself to “forming a truly
Christian family.” Gianna wrote to
Pietro, “Love is the most beautiful sentiment that the Lord has put into
the soul of men and women.”
She gave birth to her first child, Pierluigi in 1956. Her second child, Maria was born in
1957. She had the third baby, Laura in
1959. She loved being a mother and wife
and worked hard to keep her family going along with her practice. In 1961 Gianna became pregnant again with her
fourth child. Unfortunately near the end
of her second month she had intense pain in her abdomen and they discovered
that she had a tumor as well as the baby in her uterus. The doctors recommended that she choose from
three possibilities; One, an abortion
that would save her life and allow subsequent pregnancies, but take the life of
the baby. The second was a hysterectomy
which would save her life but take the life of her baby and not allow any
further pregnancies. The third option was
to take out the tumor which would save the life of her baby but might result in
further complications for her. She chose
the third option which saved the baby’s life but put hers in danger. She told the surgeons that her baby’s life
must be saved at all costs, even if it cost her own life. She said that her comfort was in having the
baby and in her prayers and in putting her faith in to action. They did what she asked. She had the operation which removed the tumor
but allowed the baby to continue to grow.
Gianna continued her pregnancy but with many complications. Her faith gave her the strength to continue
on as a mother and as a doctor. Gianna
told the doctors that they must save the life of her baby even if it meant she
died. She kept insisting, “save the baby”. On April 21, 1962, Gianna Emanuela Molla was successfully
delivered by Caesarean section. One week
later Gianna, the mother, died from septic peritonitis.
Gianna was beatified by Pope John Paul II on April 24, 1994,
and officially canonized as a saint on May 16, 2004. Her husband and their
children, including Gianna Emanuela, attended her canonization ceremony, making
this the first time a husband witnessed his wife’s canonization. Pope John Paul II said that Gianna was “a
simple, but more than ever, significant messenger of divine love.” The first pro-life Catholic health center in
New York, the Gianna Center, was named after her. In today’s world where abortion is rampant
and often mothers have abortions because the timing is inconvenient, the story
of Gianna and her love for life and for her children stands out as a beacon of
light.
CONCLUSION: God gave
mankind a precious gift when he created us male and female, in His image. Each sex brings its own flavor towards
helping God in the building up of the Kingdom.
Too often the male has been seen as the strong sex, but looking back at
how God has used women in the Scriptures and as Saints, we can’t help but to
see how strong women are. We are all
called by God to help build up his Kingdom.
Let us answer that call with a resounding, “be it done to me according
to thy will”. Men and women work
together in building God’s Kingdom.
After all, we are His children and brother and sister to each
other. There is so much work to do. We must do it together and celebrate what God
can accomplish through our strengths and our weaknesses. With God all things are possible.
On August 22nd, the eighth day after the
Solemnity of the Assumption of the Blessed Virgin Mary, the Church celebrates
the feast of the Queenship of Mary. From
the earliest days of the Church, these two events were seen as linked
together. When Mary was given the
special gift of being assumed bodily in to heaven, it was to take her place as
Queen of Heaven. For us today, in a
world where Kings and Queens are part of fairy tales or mostly exist for
ceremonial purposes, it is hard for us to understand why the Church would
recognize Mary as the Queen of Heaven.
In order to understand it better, we must look back in to our Jewish
roots, scriptures and the early Church fathers.
Mary exists as Queen only because Jesus exists as “King of
the Jews”. The first time we hear Jesus
referred to as King is in the Gospel of St. Matthew in his nativity
accounts. St. Matthew writes with a
great knowledge of Judaism and its history.
His nativity account is flowing with references to Jesus as King of the
Jews as related to the Davidic Kingdom.
He has the Magi, the eastern kings, come and worship the new King of
Kings. This is set in David’s city,
Bethlehem. It is the Magi who kneel
down before the baby Jesus, and before Mary and call Jesus the King of the
Jews. Joseph isn’t even mentioned when
the Magi adore the new babe. The
emphasis is placed upon Jesus and Mary.
To understand this we need to look at the Jewish role of the Queen
Mother.
The Jews, like most of the other people of the Middle East,
gave special emphasis to the mother of the King as the Queen Mother. This was quite practical as most of the Kings
had numerous wives, but only one mother.
Scripture tells us that King Solomon, David’s son, had 700 wives and 300
concubines. In Jewish history the Queen
Mother had her throne right next to her son, the King. She helped him in caring for the
Kingdom. She was always especially
known as an advocate for her people. She
very often interceded for her people. In
1 Kings 2: 13-21 we hear the story of Adonijah who comes to see the Queen
Mother saying, “I have something to ask to you.” She replied, “Say
it.” So he said, “There is one favor I would ask of you. Do not refuse
me.” And she said, “Speak on.” He said, “Please ask King
Solomon, who will not refuse you, to give me Abishag the Shunamite for my
wife.” “Very well,” replied Bathsheba, “I will speak to the
king for you.” Then Bathsheba went
to King Solomon to speak to him for Adonijah, and the king stood up to meet her
and paid her homage. Then he sat down upon his throne, and a throne was
provided for the king’s mother, who sat at his right. “There is one small
favor l would ask of you,” she said. “Do not refuse me.”
“Ask it, my mother,” the king said to her, “for I will not
refuse you. So she said, “Let
Abishag the Shunamite be given to your brother Adonijah for his wife.” Of course, the King did what his mother
asked. This was the common practice for
Queen Mothers; to sit on a throne next to their son and bring him
intercessions. This is what our Queen
Mother, Mary does today for us.
There is no doubt that the Kingship of Jesus differs from
the Kingship of David or Solomon or any of the Jewish Kings. His Kingship is founded on his death and
resurrection. It is at the cross that we
read “Jesus, the Nazorean, King of the Jews.
It was on the cross, with Mary at his foot, that Jesus shows us that His
Kingdom is based upon Mercy and pure Love.
The Queenship of Mary follows this same example, Love and Mercy. Now Jesus is enthroned in Heaven with Mary,
the Queen Mother, at His side. Together
they are dispensers of God’s Mercy and Love.
Mary, the Immaculate daughter of the Father and spouse of the Holy
Spirit sits with her son and her God, Jesus.
The book of Revelation, Chapter 12 verses 1 though 5 gives
us an apocalyptic vision of Mary as Queen of Heaven. It says, “And a great sign appeared in
heaven: A woman clothed with the sun, and the moon under her feet, and on
her head a crown of twelve stars: And being with child, she cried
travailing in birth, and was in pain to be delivered. And there was seen
another sign in heaven: and behold a great red dragon, having seven heads, and
ten horns: and on his head seven diadems: And his tail drew the third part of
the stars of heaven, and cast them to the earth: and the dragon stood before
the woman who was ready to be delivered; that, when she should be delivered, he
might devour her son. And she brought forth a man child, who was to rule all
nations with an iron rod: and her son was taken up to God, and to his throne.” I find it interesting that she has a crown
with twelve stars. Those twelve stars
remind us of both the twelve tribes of Israel who relied upon the Queen Mother
as their intercessor before the King and of the twelve Apostles who regarded
her as the mother of Jesus and their mother.
The red dragon reminds us of how Mary, our mother and our Queen, has
always resisted the attacks of the devil and is the promise of the New Eve who
stamps her foot upon the devil’s head.
When we see Mary as the Queen of Heaven we honor her place
in God’s plan as being the mother of His son Jesus, who is fully human and
fully God. Her resounding YES and her
flesh gave flesh to the Word. She was
the new Ark of the Covenant in which the very presence of God resided. It was
because of her that our Lord and Savior were brought in to this world. She is, most definitely, BLESSED among women.
St. Pope John Paul II in his letter, Rosarium Virginis
Mariae, tells us, “Christ was raised in glory to the right hand of the Father,
while Mary herself would be raised to that same glory in the Assumption, enjoying beforehand, by a unique privilege,
the destiny reserved for all the just at the resurrection of the dead. Crowned
in glory – as she appears in the last glorious mystery – Mary shines forth
as Queen of the Angels and Saints, the anticipation and the supreme
realization of the eschatological state of the Church.”
Hopefully, some day we too, like Mary, will receive our
glorified bodies and worship God and honor Mary in heaven. Until we do, we can honor her as Queen of
Heaven and bring before her our cares and concerns so that she can intercede
for us before her son, Jesus, the King of Kings.
In the RCIA
program, the period following the reception in to the Church is known as a
period of Mystagogy. Mystagogy is a time
where the mysteries of the Church are revealed to the new Catholics. It is revealed through their experience of
the Sacraments and through all that the Church offers them. Although teaching is involved, experience and
sharing about that experience is the way the mysteries are revealed. The Rite of Christian Initiation of Adults
(Chicago, 1988) manual states: “. The purpose of the mystagogy is to enable the
newly baptized to draw from their sacramental experience a new sense of the
faith, the Church, and the world”. As a
leader in the RCIA program in my parish, I try to encourage our Neophytes to
experience as much as they can, the resources that the Church offers them. Truly, I believe that this is good for all
the people of the Church as well.
Those who
have gone through the RCIA program have experienced at Easter NEW LIFE. They are, in a spiritual sense, born
anew. I have truly seen, throughout the
years, a big change in them. They are
more alive in the faith. We established
Catholics have also been enlivened by experiencing all that Lent and Easter has
given us. Our faith should truly be
renewed. I believe that a period of
mystagogy is appropriate for us too. We
need to experience all that the Church offers us, and there is so much. We are constantly called to grow in our faith
by using the sacraments and other tools that the Church gives us. When we grow in our faith we become more of
who God wants us to be. When we do that,
we become happier, more fulfilled and more at peace. We can grow in our experience of all that
the Holy Spirit gives us by receiving the Spirit’s gifts and fruits. Literally, we can set the world on fire.
I would like
to share some of my thoughts on how to do this.
I thought that I would do this in a list format. Sometimes it is good to have a list of some
of the things that the Church can offer to us so that we can grow in our
faith. Here is a list (certainly not a
full one) of things that will help us to grow in our faith:
TWELVE STEPS TO HELP US GROW IN OUR
FAITH
1 – Go to
mass at least every Sunday. The mass
is the Summit and Source of our faith.
In the mass we hear God’s Word proclaimed and explained and we receive
the most precious gift of His Body and Blood.
We pray together and experience community and are sent forth. I attend daily mass because I believe it can
do more for me than anything else.
2 – Pray. When you are in Love with someone,
communication is a natural expression of that Love and a way that Love can
grow. Prayer is communication with God. There are so many ways to pray. I love praying the Liturgy of the Hours. It is now so easy to do and so available by
placing an app on your smart phone. I
use the ibreviary app. It is a no cost
app. Try it out, you will be glad that
you do. I would suggest at least praying
Morning prayer and Evening prayer.
I also like
to use what I call “gut” prayer. This is
totally spontaneous and can be done at any time. It comes from deep within us, our “gut”. Sometimes my gut prayer is filled with praise
and thanksgiving. Often it is filled
with “why me God?” And “why are you
allowing this to happen?” It is a
prayer of honesty and truth and feelings.
3 – Eucharistic
Adoration. This is also a form of
prayer, but it goes beyond regular prayer.
It is a time to adore the Lord as he is present to us in His Risen Body
in the Eucharist. It is certainly a time
for prayers of thanksgiving and praise but can also be a time for prayers of
supplication. I go to Eucharistic
Adoration at least once a week.
4 – The
Sacrament of Reconciliation. St.
Paul tells us that we have all sinned and fall short of the glory of God. All means all. Christians too sin. Even the Pope goes to confession. There is no doubt that when I do something
that I know is wrong, or more often, fail to do something I know that I should
have done, I immediately ask for God’s forgiveness. However, it is very freeing to regularly
confess our sins to a priest and to hear him give us God’s forgiveness.
5 – The
Rosary. I love praying the
rosary. I try to do it every day. In the rosary you can meditate on the
mysteries of God’s touch to mankind. The
rosary is meant to be a meditative prayer where we literally focus on many of
the stories from the scriptures about our salvation. I look at it as a mini-course on God’s love
and action.
6 – The
Bible. The Bible is a special gift
that the Church has given to the world.
In it we hear God’s Word and receive direction and support for our
lives. Every liturgy that the Church
does has at least one reading from the Bible.
We should listen closely to it at every liturgy but it also should have
a special place in our homes. The Catholic
Church has given us the Bible and it is up to the Catholic Church to help us
understand it. I highly recommend using
a Catholic study guide; My favorite is The Word Among us. Going to a good Catholic Bible study is
great (stay away from Protestant ones as they can misinterpret the Bible). There are many online resources to help us
(see last page).
7 – Charity
and Service. Every Christian is
called to be a person of action. We are
called to feed the poor, heal the sick, visit the lonely and those in prisons
etc. Every parish has some sort of
ministry to help us do that. Check it
out and become involved. Put your faith
in to action.
8 – The
Blessed Virgin Mary. The Lord
literally gave His mother to us to help us in our journey towards Him. Since the very beginnings of the Church Mary
has been held in high esteem and has helped the Church and all Christians in
many ways. It is good to learn about
Mary and to ask her intercession in your life.
She loves you as her own son or daughter.
9 – The
Saints. The Saints were all ordinary
people just like you and me. They
struggled with the same things we struggled with and they were able to grow so
close to Jesus and follow Him that the Church assures us that they are in
heaven. They intercede for us in prayer
and they love it when we ask them to do so.
Try to learn as much as you can about the Saints and learn from them how
to follow the Lord.
10 – Go
on a Retreat. A retreat is simply a
time set aside for you to get away from the normal distractions in life and to
draw closer to the Love that the Father, Son and Holy Spirit have for you. Some retreats have themes, and some are
simply quiet time with the Lord. Try
one, you will love it.
11 – Visit
Holy Sites. Throughout the world
there are places that one would consider a Holy Site. It might be one because of its history and
what happened there, or it could be just an ordinary place that has been set
aside for people to visit and grow closer to God. I have been fortunate to visit many Holy
Sites throughout the world, including the Holy Land, Rome and several places
where Mary has appeared. I have one Holy
Site nearby, The Shrine of Our Lady of the Island that I love to visit and
spend time with the Lord.
12 – Be
Proud to be Catholic. The more you learn
about the Church, the prouder you will be.
Yes, the Church is not perfect (the priest sex scandal shows us that),
but it is something that Jesus Himself started and maintains. No other organization on this planet has
lasted as long as the Church has. It is
an instrument of God’s grace. Let your
pride in the Church show. Tell others
about it.
There are so many other resources that the Church offers us that we should take advantage of. I have compiled a partial list of some important Internet Resources and include that here. There are also so many great books out there that you could (should) read. Perhaps another time I will look in to that. May our good Lord bless you in your walk with Him.
CATHOLIC INTERNET
RESOURCES
CATHOLIC WEB SITES
SITES EVERY
CATHOLIC SHOULD USE TO LEARN MORE ABOUT THEIR FAITH:
The
Vatican: www.vatican.va
(choose English in the menu at top right)
I actually purchased this book about a year and a half ago
but due to selling one home, putting things in storage for 17 months and then
moving in to a new home, I “lost” it and recently found it and read it. What an interesting book! I am so glad that I finally found it. I believe you will be glad too when you find
one and read it.
THE TABLE is a book that jumps back and forth from biblical times
to modern times. The link is a very
special table that the grandfather of Jesus made as a result of a miracle. It seems that blessings and miracles and
peace seem to follow the table and those who own it. I really don’t want to give you a complete
synopsis of the book because there are a number of surprises in the book that I
don’t want to spoil for you. Suffice it
to say that the table that Jesus’ grandfather made was not only a miracle in
its time, but continued to bring miracles to people who struggled with everyday
life.
I found the book to be difficult to put down. It was intriguing on so many levels. Deacon Lambert is a great writer who knows how
to weave a great story. The characters,
whether they are from the biblical time, or from the modern time, are
interesting, very human, and very likeable.
I especially liked how he portrayed Jesus and His family. Some of the writing made me feel like I was
reading an expanded Gospel that was written to fill in some of the details left
out by the scriptures. He did the same
in writing about the early Church figures.
When reading about the biblical times, you actually felt like you were
there.
The figures in the modern time were wonderful. They were people that you could most definitely
relate to. Their fears and hurts and
successes were ones that we too could have experienced. In the midst of both tragedy and elation, the
characters were so very human and believable.
I found myself rooting for them at the various parts of their life and
tearing up for them at their difficult times.
This book certainly brought out many emotions for me.
This historical fiction provides not only great
entertainment, but also serves as a way to grow spiritually. It is a book for all people, but most
certainly will speak very loudly to Catholics with its description of the mass
and sacraments. You cannot help but to
read this book and see God at work in the lives of the characters and transfer
that in to your own life. God is very
much alive and at work in this book. I
see it as a great gift for those who have fallen away from the faith. They will find the book so interesting that
they can’t put it down, and at the same time have their own spirituality
awakened. I believe that this is the
first published book by Deacon Dennis Lambert.
I am anxiously awaiting another one by him.
Today (originally published Jan 4th) is the memorial of Saint Elizabeth Ann Seton, the first Native born American saint of the Catholic Church. She was born in New York in the year 1774 to a wealthy and prosperous Episcopalian family. In 1794, she married a young successful man by the name of William Magee Seton. They would have 5 children together. Due to unforeseen circumstances, he lost his fortune and eventually his health. They traveled to Italy to find a cure for his physical ailments, but in the end, he died while living in Italy.
During her time in Italy, she became familiar with
Catholicism through some friends and eventually made a Profession of Faith in
the Catholic Church on March 14, 1805. Her family and friends back home were
completely opposed to her becoming Catholic, but she persevered through it all.
After returning home, she found herself in financial ruin because her family
and friends shunned her decision to become Catholic.
After receiving an invitation from a priest, she established
the first Catholic school in Baltimore in 1808. In 1809, she created a small
community of religious sisters in Emmitsburg, Maryland. At first, they were
known as the Sisters of St. Joseph, but eventually changed their name to the
Daughters of Charity. From the moment, she became known as Mother Seton. Her
small religious community grew exceptionally in 100 years going from Baltimore
to New York, then to Cincinnati, Halifax, New Jersey, Greensburg, and St.
Louis. From there, the community continued to spread West. They have been in my
diocese, Phoenix, since 1933.
St. Elizabeth Ann Seton died on January 21, 1821 in
Emmitsburg, Maryland. She was beatified in 1963 by Pope St. John XXIII.
On September 14, 1975, she was canonized by Pope St. Paul VI.
Below are 10 Quotes from the great American Catholic Saint
known as Mother Seton –
1. Devotional Reading: “Give some time, if it is
only half an hour in every day, to devotional reading, which is as necessary to
the well ordering of the mind as the hand of the gardener is to prevent weeds
destroying your favorite flowers.”
2. Faith, Hope, and Love: “Faith lifts the
staggering soul on one side, Hope supports it on the other. Experience says it
must be, and Love says let it be.”
3. Going to the Catholic Church: “I will go
peaceably and firmly to the Catholic Church: for if Faith is so important to
our salvation, I will seek it where true Faith first began, seek it among those
who received it from God Himself.”
4. Heaven: “The gate of heaven is very low; only
the humble can enter it.”
5. God’s will before our will: “’Thy will be
done’ – What a comfort and support those four little words are to my soul. I
have repeated them until they are softened to the sweetest harmony.”
6. Parental Advice: “If I had to advise parents,
I should tell them to take great care about the people with whom their children
associate…Much harm can result from bad company, and we are inclined by nature
to follow what is worse than what is better.”
7. Penance: “Penance is the purifier of the
soul.”
8. Suffering: “This is not a country for
solitude and silence, but for warfare and crucifixion. You are not to stay in
his silent agonies of the Garden at night, but go from post to pillar, to the
very fastening of the Cross. If you suffer so much the better for our high
journey above.”
9. Illness/Suffering: “I never experienced so
keenly the presence of this beloved Lord as I have since I have been ill. It is
as if I were seeing the good Jesus, Him, and His holy Mother, here, continually
seated at my side, under a visible form, to console me, cheer me, and to
encourage me throughout all the hours of my long and painful suffering.”
10. Serving God: “This union of my soul with God
is my wealth in poverty and joy in deepest afflictions.
First of all I must apologize to my readers. I haven’t written or added to my blog in quite a while. This is because I had a bad cold, closed on a new house and moved in to the new house in the midst of celebrating Christmas.
We start off our New Year with a Holy Day celebrating the Blessed Virgin Mary as the mother of Jesus (God). It is such a great way to start. The readings of this mass are filled with blessings. The first reading gives the Blessing of Aaron found in Numbers 6: 22-27. In this we hear, “The LORD bless you and keep you! The LORD let his face shine upon you, and be gracious to you! The LORD look upon you kindly and give you peace!” What a beautiful blessing for the New Year. In the responsorial psalm we hear, “May the Lord bless you in His mercy”. Again, such a wonderful blessing. In the second reading St. Paul tells us that Jesus came to us, born of a woman, to ransom us so that we might receive adoption as sons of the Father. We can now call our God, Abba, Father. What a blessing it is to know that we are God’s children. In the Gospel we hear of the shepherds rejoicing at the site of the new born King. We also hear a phrase that is almost identical to one we heard last Sunday (finding of the 12 year old Jesus in the temple) about Mary where it tells us that Mary kept all these things, reflecting on them in her heart. We also hear of the naming of Jesus.
Personally, I cannot think of a better way to start the New Year than to hear these readings and receive the presence of the Lord in the Eucharist. God richly blesses us, over and over again. He has blessed us so much in sharing His mother with us. The love that Mary has for us is amazing. She cares so much for us and wants us to grow closer to her son. She wants to bring us His healing love and forgiveness. Starting the New Year knowing that God calls us His children and blesses us and gives us His own mother is the most important way to start anything. This year I pray that we all grow in our knowledge of God. I pray that we all grow in our knowledge of how God continues to work through the Blessed Virgin Mary, His mother. I pray that we all grow in the knowledge of our call to be children of God, for so indeed we are. I pray that we can be like Mary and ponder all of the wonderful gifts, and even the difficulties, that God has chosen to give us. May this be a New Year that we all grow closer to God.
So many of our Saints have had a close devotion to Mary. One of the most loving is Saint Louis de Montfort. I would like to end with a prayer that he gave us:
My powerful Queen,
you are all mine through your mercy,
and I am all yours.
Take away from me all that may displease God
and cultivate in me all that is pleasing to him.
May the light of your faith
dispel the darkness of my mind,
your deep humility
take the place of my pride,
your continual sight of God
fill my memory with his presence.
May the first of the love of your heart
inflame the lukewarmness of my own heart.
May your virtues take the place of my sins.
May your merits be my enrichment
and make up for all
that is wanting in me before God.
My beloved Mother,
grant that I may have no other spirit but your spirit, to know Jesus Christ and His divine will and to praise and glorify the Lord, that I may love God with burning love like yours.
Amen. St. Louis de Montfort
Do you ever wonder why God allows bad things to happen to us?
I mean, what are you to think when you’ve lost your job through no fault of your own? What if someone you love dearly dies?
Don’t you, like Job, sometimes want to beg God for an answer? Why, God, Why? How could you let this happen to me?
I admit sometimes I want an answer.
It’s unusual for a person to have one rare medical condition (hence the term rare). I have three. In fact, my primary care physician refers to me as “his special patient.” Sometimes when he enters the examination room to see me, I can almost hear him thinking Good grief, what weird thing is wrong with her now?
Anyway, one day I was down at my local HMO for yet another appointment—and of course feeling more than a little sorry for myself. But as I was crossing the parking lot, I stopped dead in my tracks at what I saw across the street.
It was a woman in a wheelchair, the automated kind. She was operating it with one hand. Now, that’s not such an unusual sight.
It was what she was doing with the other hand that had me rooted to the spot.
The other hand held a cane. Not just any cane, mind you, but a cane with a red tip. And she was sweeping it back and forth on the sidewalk in front of her.
What was truly amazing to me was that this woman was all by herself. She was both blind and lame, and she was out and about all by herself.
Perhaps it was just as well that she couldn’t see me staring at her like an idiot, mouth agape. I was flooded with emotions, all of them vying for my attention.
One was pity. Having one handicap is hard. Having two must make every day so difficult.
Another was admiration. What that woman was doing took guts, more guts than I’ll ever have.
But I think the emotion that won out was shame. Okay, I have three rare medical conditions. But it’s possible to live with the three of them. As long as I take my medication, my lifestyle isn’t all that badly affected.
No medication in the world was going to help that woman. That’s how it’s going to be for her the rest of her life.
I don’t know what happened to that woman to put her in that wheelchair with that cane. But, unlike me, she didn’t look like she felt sorry for herself.
Perhaps instead of complaining to God about my problems, I should be thanking Him for not giving me that ones I don’t have. Perhaps, like Job, I should learn to be content with God’s will.
After reading this book, I now have a new hero: Fr. Gereon Goldmann. Fr. Goldman was an ordinary yet exceptional man who was filled with love for his God and for all of God’s people. He continually put this love in to action in the midst of one of the darkest times in human history. Father Goldmann was a proud German man who quite early in his life felt the call to the priesthood. In 1939, while he was a seminarian, he was drafted in to the German Army under the Nazi Regime. He despised the Nazis but served his country the best way that he could while still keeping his faith. His draft brought him in to the dreaded Nazi SS headed by Heinrich Himmler, but even in the midst of this darkness he was able to bring forth the light of God. The darkness continued even after his capture when he was taken to a French prisoner of war camp in North Africa. The French hated the Germans and treated them very poorly. In spite of all of this, Goldmann kept his faith and stood up to the darkness and prevailed.
I really do not want to give a further synopsis of this book. My hope is that you will read it yourself. This is a book that should be read by every Christian, especially Catholics. It is filled with suspense and harrowing war stories. It certainly shows the evil of war and most certainly shows the evil of the Nazis. What really shines out through this book is the faith of this one man and the faith of many associated with him. Faith can give us the strength to not only handle the difficulties thrown at us, but to rise above these difficulties and to shine. Fr. Goldmann certainly does this. I quite literally had a hard time putting this book down. This book surprises you over and over again and you can’t help but to want more.
The book deals not only with the experiences that Fr. Goldmann had during the war and during his imprisonment, it also shows those civilians left behind and how they dealt with the horrors of war. Over and over again a common thread of Faith and Prayer weaves together to form a blanket of protection over Fr. Goldmann. He should have been killed so many times, but wasn’t. He was also able to maintain his desire of not hurting or killing anyone during the war. As a matter of fact, the only time he seemed to use his gun was while threatening a Bishop and a Priest on two separate occasions. You need to read the book to learn about that. The Lord, often against apparently resolute Nazi orders, seems to take Fr. Goldmann all over Europe (even to meet the Pope) and Northern Africa. The Epilogue and Appendix show his post war work in Japan and in India. It is absolutely amazing how God has used this man in so many different places.
Fr. Goldmann had so many miracles happen around him that you will be totally astonished. To say that God worked through Fr. Goldmann would be an understatement. God empowered Fr. Goldmann to be able to do what would normally be impossible. There is no doubt that the angels were with him. This is true not only during the war and prisoner sections of this book but also in what happened after the war. Fr. Goldmann dreamt of being a missionary to Japan and his dream came true. He was so much more than a missionary. He was a beacon of light within the darkness of evil.
Central to Fr. Goldmann’s ministry was to bring physical healing (he was eventually a medic) and spiritual healing. His love of the Eucharist and Confession brought so much spiritual healing to those around him. Through this work he became quite an evangelist causing large numbers of people to come back to the Church or to be welcomed anew in to the Church. He stood up to the Nazi propaganda against the Church and people saw through its falsehood because of him.
This book has challenged me to be more of the man that Fr. Goldmann was. It challenged me to deeper prayer and deeper appreciation of the Sacraments, especially the Eucharist and Confession. It opened my eyes to see how God works through any situation, even those that seem so dark. The book challenged me to deeper trust in God and His call to me no matter where I am. It challenged me to believe more in the power of intercessory prayer. My challenge to you is to read this book. I am certain that you will be glad that you did. The book was originally published in 1964 and later in 2000 and then 2008 by IGNATIUS PRESS. I purchased it on Amazon. Go for it, you will be happy you did. What are you waiting for?
Pentecost is traditionally seen as the birthday of the Church. Pentecost is the day that the Holy Spirit descended upon the Apostles and disciples assembled together in the Upper Room. They had been praying for 9 days after Jesus ascended in to heaven. They had gone in to the Upper Room with sadness because the Lord was no longer with them. They were weak and unsure or what to do. They prayed their novena and the Spirit came and filled them and they left the Upper Room in joy and in strength and with a sense of purpose that they never had before. The Church was truly born that day. As we celebrate Pentecost we must look at the life of the Holy Spirit within our own lives. We should give thanks and praise for all that the Spirit has given us and we should also be resolved to be more open to the Spirit and its gifts and fruits. Reading the book of Acts is a great place to start.
The scriptures tell us that the Blessed Virgin Mary was present in the Upper Room with the Apostles and disciples praying for and receiving the Holy Spirit on Pentecost. You can picture Mary gathered there with all of her son’s friends. At first she must have been disappointed in the Apostles for the way they had abandoned her Son at the cross. She was probably concerned that all that Jesus had done was now in jeopardy due to the lack luster Apostles. Yet, she was there with them, praying with them and most likely praying for them. She must have looked upon them as a mother looks upon their children, encouraging them and hoping and praying that they would become what God called them to be. How joyous she must have been seeing the power of the Holy Spirit coming down upon them and empowering them. I am sure she was a proud mother looking at the growth in her children. She herself is the spouse of the Holy Spirit. She knew the Holy Spirit and was now empowered again to be part of the birth of new life, the new life that the Church was called to be. We can never separate Mary from the great day of Pentecost. Her being there was part of the plan and action of the Spirit to make the Church the true Body of Christ.
How beautiful it is that this year we celebrate the Feast of Pentecost on Sunday and then the next day celebrate the NEW memorial feast of Mary Mother of the Church. The title Mary Mother of the Church goes back to the beginnings of the early church. We first see it written down by Saint Ambrose of Milan (340-397). He was appointed Bishop of Milan in 374. Over the ages the title has been used in many places.
In recent times, Pope Paul VI, himself a former Bishop of Milan, closed the third session of Vatican II using words similar to St. Ambrose saying, “For the glory of the Virgin and our consolation, we proclaim Mary the Most Holy Mother of the Church, that is, the Mother of the whole People of God, both the faithful and the pastors.”
In 1981, shortly after his assassination attempt, Pope John Paul II had a mosaic of Mary Mother of the Church installed on a building facing St. Peter’s Square as a tribute to her intercession in saving his life. In 1987 he repeated this title in his encyclical Redemptoris Mater. Pope John Paul II also had a monastery built in the Vatican dedicated to Mary Mother of the Church (1990). Presently Pope Emeritus Benedict XVI lives in this monastery. In 1997 Pope John Paul II devoted a Wednesday general audience to the title, Mary, Mother of the Church.
Although many Popes and Bishops and ancient writers used the title Mary, Mother of the Church, the Church’s calendar did not have a universal memorial feast celebrating that title. Some countries celebrated the feast, but it wasn’t until this year that a Universal feast was set. Pope Francis declared that the Monday after Pentecost would be celebrated as Mary, Mother of the Church. I pray that we learn to celebrate by remembering the very close link between Mary and the Holy Spirit. We also need to see the motherly love of Mary for the Church. Mary is our mother.
The gospel reading set for the new feast is John 19:25-31. This gospel reading contains the familiar story of Mary and John at the foot of the cross. “When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.” We can see how Jesus shared His mother with John, and by extension, with us. We need to take Mary in to our home. She can help us grow closer to her son Jesus and she can help us be open to the Holy Spirit and receive its fruits and gifts. Thank you Jesus for sharing your mother with us. Happy Pentecost, and Happy Birthday. God is good.