Category Archives: How to be Catholic

Healing the Elephant in the Room – by Steve Pokorny

Imagine a son, brother, husband, or father sitting alone in the quiet of night, illuminated only by a screen. His heart feels empty, yet his body is drawn into patterns of desire that leave him unsatisfied. In the aftermath comes a heavy wave of shame, self-disgust, and a deep sense that he is unworthy — of love, of God’s mercy, of authentic relationship with others.

This suffering rarely remains isolated. A wife senses his emotional distance, his children feels the subtle fracture in family life, and friends notice a growing withdrawal. And if he’s honest, he knows the isolation is killing him. Pornography and unchaste behaviors do not confine their harm to one soul; they erode trust in marriages, distort perceptions of the opposite sex, and leave children in homes shadowed by unspoken pain and secrecy.

Many who struggle carry invisible burdens — guilt, shame, and inner voices insisting they are beyond repair or unlovable. They long for freedom, yet repeated efforts and failures deepen despair. Dear brother deacons, you have likely encountered this pain: in spiritual direction and in the quiet struggles of parishioners, family members, or friends. Perhaps you have seen joy fade from someone’s eyes when conversations grow guarded. This issue is real and the wounds are legion.

Why This Pain Persists: A Violation of God-Given Dignity

Attachment to pornography and the unchaste behaviors that flow from these behaviors arise from a fundamental distortion of our creation as male and female. We are made in God’s image to love as He loves through self-gift. Our sexuality is integral to this call: not merely an act, but who we are as embodied persons oriented toward communion.

As the Catechism teaches: “Sexuality affects all aspects of the human person in the unity of his body and soul. It especially concerns affectivity, the capacity to love and to procreate, and in a more general way the aptitude for forming bonds of communion with others” (CCC 2332).

When pornography redirects sexuality toward selfish gratification rather than self-donation, it brings not peace or joy, but guilt, shame, and alienation from self and others. Life is relational; anything that hinders authentic communion wounds the person at the core and the damage is inflicted in a myriad of ways.

The Broader Stakes: Protecting the Domestic Church

The family, rooted in sacramental marriage, is society’s fundamental cell — a visible icon of the Holy Trinity’s love. Through our bodies and vocations, we are called to reflect Trinitarian communion. The evil one, hating all that images God, attacks this foundation relentlessly. Pornography serves as a potent weapon, preventing marriages from forming, eroding existing ones, and distorting the next generation’s understanding of love.

Recent data from the Barna Group (2024) indicates that approximately 75% of Christian men and nearly 30% of Christian women report some level of pornography consumption. In a gathering of ten men, roughly seven or eight may carry this struggle; among ten women, three may as well. These numbers reveal a widespread challenge with serious consequences.

For men, pornography often fosters inward self-focus rather than self-giving protection and love. For women, it can falsely teach that their value lies solely in providing pleasure. When men and women fail to see and love each other in truth, marriages suffer, families weaken, and society bears a heavy cost. A 2003 survey of divorce attorneys found pornography a contributing factor in over half of cases, often due to unrealistic expectations that undermine marital intimacy and foster comparisons incompatible with sacrificial love. And with cell phones found in countless bedrooms, the gulch is widening between spouses who are both seeking genuine intimacy.

The lie persists that private behavior remains private. Yet what we consume shapes how we see and treat others — as objects rather than persons made in God’s image. This especially harms children: recent studies place the average age of first exposure around 8-11 years of age, and today’s content is often aggressive and enslaving. Pornography has become the primary “sexual education” for far too many young people, with lasting effects on formation, behavior, and future leadership.

Human trafficking, a related scourge fueled in part by this distorted view of the human person, generates enormous illicit profits (estimated in the hundreds of billions annually). No one begins life desiring such evil; it is learned, often through the normalization of objectification. This distorted “education” about sexuality and the body comes directly from the pornified culture, and the innocent are directly in danger of being harmed by such programmed behaviors.

The Pastoral Urgency for Deacons and the Church

Pornography ranks among the most frequently confessed sins, yet it is infrequently addressed from the pulpit. Many priests acknowledge the issue in the confessional but hesitate to preach on it — perhaps because estimates suggest a significant portion of clergy struggle as well. This is heartbreaking, as those called to lead must themselves seek healing in order to shepherd with integrity.

In 2019, a pew research survey found that only about 3% of self-reporting U.S. Catholics who attend Sunday Mass regularly affirmed the Church’s teaching on the Real Presence of Jesus in the Eucharist. This is a significant problem, yet it makes sense: for how can we recognize Christ truly present in the Eucharist if we are conditioned not to see the dignity of the human body and soul in those around us? The Eucharist is the source and summit of our Faith; yet without clear vision of persons as beloved children of God, we cannot perceive the God-man veiled in this Sacrament. 

Hope and Healing: Freedom Coaching as a Catholic Response

We believe the Gospel is for all of us, and calls us to receive the gift of redemption. I speak from personal experience: after more than a decade of bondage to pornography, God’s grace brought freedom I never imagined possible (see my book Redeemed Vision: Setting the Blind Free from the Pornified Culture for my full testimony, along with tremendous pastoral guidance on this issue). What started as personal healing has become a full-blown mission to liberate others.

In 2011, Freedom Coaching was founded as an authentically Catholic apostolate and nonprofit. We accompany men and women toward permanent freedom from pornography and unchaste behaviors through transformation of mind, heart, and vision. Unlike approaches focused solely on coping mechanisms, we address root wounds, inviting clients to encounter Jesus Christ the Healer, and then provide them the human and spiritual formation to abide in lifelong freedom.

Our process unfolds in four stages:

  1. Reintegration — Processing emotions tied to past brokenness, we introduce clients to Jesus as the Divine psychologist, often with profound graces and messages being imparted.
  2. Neuroscience — Understanding the brain science of attachment, showing why mere willpower is insufficient, and why a different path for lasting healing is necessary.
  3. Identity Formation — Through the lens of Theology of the Body, clients rediscover their identity as a beloved son or daughter, and then empowered to foster authentic intimacy with God, self, and others.
  4. Vision Coaching — Learning to see others through the education in art and beauty; scales fall from client’s eyes and lust gives way to genuine love.

This work bears fruit beyond stopping sin: clients begin truly seeing the homeless, the barista at their local coffeeshop, their spouse, and their children with reverence. It is this redeemed vision that transforms culture and is what helps make Christ’s reign visible.

Testimonies abound. Here are a few:

  • Jim (2014): “Freedom Coaching has completely freed me from a desire to lust. I can now be honest with myself and others.”
  • Fr. Jim (2020): “The process was very supportive in growing in holiness.The power of the evil one was broken. It was one of the best experiences of my life.”
  • John (2021): “Freedom Coaching very well may have saved my soul. It has changed my relationship with my wife and given me a newly found respect for all females.”

Freedom Coaching enjoys endorsements from Catholic leaders, including Christopher West of the Theology of the Body Institute, various bishops, and recognition as an official apostolate of the Archdiocese of San Antonio. (I encourage you to visit freedom-coaching.net for more testimonies.)

A call to Deacons: become allies in this battle

The call to live an integrated sexuality is the battle of our time, for it is the primary wound undergirding many societal wounds and profoundly decimates one’s capacity to receive and give love. The need is urgent: souls seek help, priests desire resources, youth need protection. But there is hope: At Freedom Coaching, we have witnessed shame transform into dignity, marriages strengthen, and priests renewed.

We invite you, dear deacons, to join us as allies:

  • Pray for our coaches, clients, donors, and all involved.
  • Share our resources — ministry cards are available to you, and your priests for the confessional, at no cost.
  • Support financially if God prompts — scholarships ensure no one seeking help is turned away. Your generosity helps save marriages, restore fathers, protect children, and renew vocations (including creating more deacons!).

I started this article with a description of man trapped in shame. Now picture that same man standing in light, hand-in-hand with his child, meeting his wife’s eyes with honesty, & entering his parish with hope. This transformation is possible through Jesus Christ and the work we do at Freedom Coaching.

The hour is late, yet as long as we trust in Jesus and respond to the promptings of the Holy Spirit, healing awaits. Let us work together to unveil the reality of mercy, truth, hope, and a redeemed vision of the human person.

Steve Pokorny is the Founder of Freedom Coaching, a one-to-one mentoring system designed to break the power of pornified images in both men and women. His book, Redeemed Vision: Setting the Blind Free from the Pornified Culture, is available from Amazon.

to Contact FREEDOM COACHING, click here: https://www.freedom-coaching.net/

Also, Steve’s book is available at AMAZONG by clicking here: Redeemed Vision

MARY, Undoer of Knots by Deacon Marty McIndoe

One of my favorite descriptions of the Blessed Virgin Mary, is her title as MARY, UNDOER OF KNOTS. The sin of our first mother, Eve caused sin to enter in to the world and because of that, our lives are continually knotted up with difficulties. The YES of the Virgin Mary to become the Mother of the WORD, (JESUS) allowed God to offer us salvation from the sin caused by Eve. Nonetheless, sin still affects us and causes our lives to be knotted up with difficulties. When Jesus gave us His Mother to be our Mother too, this very act allowed Mary to help us undo the knots (or difficulties) in our own lives. The title of Mary, Undoer of Knots recognizes this, and I would like to delve deeper in to it.

Our previous Pope, Pope Francis helped to bring us a new awareness of Mary as Undoer of Knots. He had a great devotion to Mary, and to that title of her. However, the devotion itself goes back to the time of Saint Irenaeus (and probably before) in the 2nd century. St. Irenaeus wrote that “And so it happened that the knot of Eve’s disobedience was untied by Mary’s obedience. What the Virgin Eve tied by unbelief, the Virgin Mary untied by faith.”. Just as Mary untied Eve’s disobedience, we can see how she unties ours.

Around the year 1700, a painting of Mary as Undoer of Knots was made to celebrate an event that occurred in 1615. A German nobleman, Wolfgang Langenmantel, and his wife, Sophie, were about to divorce when they turned to their parish priest, Fr. Jakob Rem for help. He had a great devotion to Mary. Wolfgang gave Father Rem the ribbon used for their wedding. It was quite yellowed and tangled with many knots. The priest held the marriage ribbon before a statue of the Blessed Virgin Mary and prayed that she would untie the knots of their marriage. Miraculously, the ribbon became untangled and also became brilliant white symbolizing that the marriage was healed, which it was. Years later, Wolfgang’s grandson, Father Hieronymus Langenmantel, commissioned Johann Georg Melchior Schmidtner to paint this event. The artist painted Mary untying the ribbon with the help of angels while standing on a crescemt moon (the Immaculate Conception) and upon the head of a knotted serpent (representing the devil). The Holy Spirit is above the head of Mary as is a crown of 12 stars. This beautiful painting was hung in the church of St. Peter in Augsburg, Germany. Pope Francis saw this painting and brought many copies to South America, helping to spread the devotion. He also composed a special prayer for this devotion which says: “Holy Mary, full of God’s presence during the days of your life, you accepted with full humility the Father’s will, and the devil was never capable of tying you up with his confusion. Once with your Son you interceded for our difficulties, and full of kindness and patience, you gave us the example of how to untie the knots in our life. By remaining forever Our Mother, you put in order and make more clear the ties that link us to the Lord. Holy Mother, Mother of God and our Mother, to you who untie with a motherly heart the knots of our life, we pray to you to receive in your hands (the name of the person), and to free him/her of the knots and confusion with which our enemy attacks. Through your grace, your intercession and your example deliver us from all evil, Our Lady, and untie the knots that prevent us from being united with God, so that we, free from sin and error, may find Him in all things, may have our hearts placed in Him, and may serve Him always in our brothers and sisters. Amen.”

This devotion spread quite quickly through the church. It should be noted that when the Nuclear accident at Chernobyl happened, the people of the Ukraine, who already had a deep devotion to Mary, sought her intercession/ They did this under the title of Mary, Undoer of Knots. The first chapel dedicated to her, under this title, was built in 1989 in Styria, Austria. The painter, Franz Weiss, painted a new painting of Mary, Undoer of Knots using the theme of the Chernobyl accident. The devotion to Mary under this title continues to grow. You can see why the devotion has grown so much. We all have lives that are tangled with knots. We believe that our loving and caring mother, Mary, helps us to untangle these knots and lead us closer and closer to her son Jesus.

Brother Justinus Grebowicz, O.P. Of Augsburg Germany tells us “No matter how great the conflicts, no matter how tight the knots in our lives, no matter how deep the bite of the serpent, Mary is with us. She prays for us sinners, now and at the hour of our death.

Mary, Undoer of knots, I come to thee carrying many joys and burdens with me.

Mary, Undoer of knots, who did not listen — the knots are many, they do not loosen.

Mary, Undoer of knots, how comforting it sounds: there is a hand, that unties the knots profound.

Mary, Undoer of knots, look at this ball! I cannot untie it – help me, holiest woman of all.

Mary, Undoer of knots, I am the knot – I am all confused: Beg for me by God!

Mary, Undoer of knots, you are already in the light, you know yourself what I still lack is in your sight.”

I end with a beautiful prayer that I found that does not list the author. It says:

Virgin Mary, Mother of fair love, Mother who never refuses to come to the aid of a child in need, Mother whose hands never cease to serve your beloved children because they are moved by the divine love and immense mercy that exists in your heart, cast your compassionate eyes upon me and see the snarl of knots that exist in my life. You know very well how desperate I am, my pain and how I am bound by these knots. Mary, Mother to whom God entrusted the undoing of the knots in the lives of His children, I entrust into your hands the ribbon of my life. No one, not even the evil one himself, can take it away from your precious care. In your hands there is no knot that cannot be undone. Powerful Mother, by your grace and intercessory power with Your Son and My Liberator, Jesus, take into your hands today this knot: (insert your prayer request here) I beg you to undo it for the glory of God, once for all, You are my hope. O my Lady, you are the only consolation God gives me,the fortification of my feeble strength, the enrichment of my destitution and with Christ the freedom from my chains. Hear my plea. Keep me, guide me, protect me, o safe refuge! Mary, Undoer of Knots, pray for me. Amen.

Mary, Undoer of Knots, pray for us.

Open Doors Podcast

The leaders of our local Patchogue Prayer Meeting produce a PODCAST each week. I would like to recommend it to you. They talk about real life issues of living out our Catholic faith by sharing stories and experiences as well as teaching moments. To me, the thing that makes them stand out is the range in ages from teenage to Grown Adults. I asked them to write a short description and to give links to their podcast. Please find that here:

The Open Doors Podcast is a local Long Island–based, Catholic faith-centered podcast rooted in Christian testimony, reflection, and honest conversation. Through real-life stories of trials and triumphs, the podcast creates space for listeners to encounter God’s presence in everyday moments—especially when faith feels messy, uncertain, or difficult to articulate. Its mission is to encourage deeper trust in Christ and remind listeners that they are not alone on their spiritual journey.

The podcast is hosted by four voices from different seasons of life: Marissa (36), Janine (49), her son James (15), and Ivette (25), from Spain. Together, they offer an intergenerational perspective on faith, family, doubt, perseverance, and grace. Their conversations are intentionally relatable and welcoming, with a special heart for those who may feel disconnected, overlooked, or unsure if they truly belong within the Church.

At its core, The Open Doors Podcast exists to support evangelization by welcoming all—especially those searching for meaning, healing, and belonging. Select episodes are also available in Spanish, helping to reach listeners who feel more comfortable engaging in their native language. Wherever someone finds themselves on their faith journey, the podcast seeks to remind them that God meets them exactly where they are—and that the door is always open.

YouTube: https://youtube.com/@theopendoors.podcast?si=oqPxmoYtER9wyoIT

Spotify: https://open.spotify.com/show/1ry05GnYAhYbIJ9eweZ60D?si=_lDnii6KQ9KLXsZHoP5ffw

Apple: https://podcasts.apple.com/us/podcast/the-open-doors/id1777095076

SUFFERING: A Catholic Perspective by Deacon Marty McIndoe

Most of us desire true happiness and true peace and true joy in our lives. It is only right to desire it.. I also think that God desires the same for us; afterall, we are His children. But truthfully, often life is filled with a great deal of suffering. Also, some people have more suffering than others and we can’t help but to wonder why. The Church tells us that suffering is a consequence of Original Sin. I think that the Catholic Church is one of the few, if not only, religious body to have significant answers as to why we suffer, and more importantly, how we deal with suffering.

The Catholic Faith teaches us that there are two main attitudes towards suffering. First of all it says that we must do all that we can to try to prevent and alleviate the suffering of others. We are called by Jesus to reach out to those who suffer by feeding the poor, giving drink to the thirsty, welcoming the stranger (or those who feel alone), clothing the poor, caring for the sick and visiting those in prison (Matthew 25: 31-46). He also tells us to bring the Good News to those who haven’t heard it. The scriptures are filled with examples of Jesus taking away the suffering of others.

The second attitude toward suffering relates to our own suffering and how we are called to handle it. As much as the scriptures are filled with how Jesus alleviates the suffering of others, it is also filled with how He Himself has suffered. Jesus was often mistreated, humiliated, and given terrible physical suffering. If Jesus endured suffering, why should we think that we won’t? This article is based upon dealing with the sufferings that may befall us.

All of the suffering that we endure must also consider the suffering that Jesus endured. It is in His suffering, that we can make sense of our own suffering. As a matter of fact, the Church invites us to unite our suffering to the suffering of Jesus, and in doing so see how we participate in making a change to this world and to ourselves. The suffering of Jesus on the cross, can show us how to endure our own suffering and turn it towards the redemption of the world. Jesus was the redeemer and source of all redemption, but we can join our suffering to His to continue His redemption for all peoples. St. Paul even goes so far as to say that, “Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of His body, which is the Church”. (Corinthians 1:24) It should be noted that St. Paul suffered greatly, He was beaten, stoned, imprisoned, shipwrecked and came close to dying several times. He also had is own “thorn in the flesh”. We do not know what that was, but we do know that he cried out to God several times to remove it due to the pain it caused him.

St. Paul tells us that God allows us to endure suffering and causes us to benefit from that suffering. He says in Romans 5: 3-1 that suffering produces endurance which builds character which leads us in to HOPE. This combination of enduring suffering while embracing hope helps us realize that our source of strength is God Himself. It helps us to acknowledge our total dependance upon God. Paul goes on to tell us that his suffering has him “boast all the more gladly of my weaknesses” and to see that in his own weaknesses, the strength of God shines forth. In Galations St. Paul says, “May I never boast except in the cross of our Lord Jesus Christ… Let no one cause me trouble, for I bear on my body the marks of Jesus”. The “marks of Jesus” were probably scars from all his own beatings but some wonder if St. Paul was the first to receive the stigmata.

St. Paul wasn’t the only one who talked about suffering. St. James tells us, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1: 2-4). St, Peter says, “However, if you suffer as a Christian, do not be ashamed, but praise God that you bear this name”.(1Peter 4:16). He again adds, “Therefore let those who suffer according to God’s will and continue to do good, entrust their souls to a faithful Creator” (1Peter 4:19). St. Peter also tells us, “And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, and strengthen you” (1 Peter 5:10). St. Timothy says, “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). St. John, in his Gospel has Jesus saying, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world”. There is no doubt that suffering is a part of the Christian life in this world.

Many of the early Christians suffered greatly, some to the point of dying for the faith.. Those that did die for the faith, the martys, have always been seen by the Church to be special people to God. Many of the Saints suffered and I thought that it would be good to include some quotes from them.

St. Elizabeth of the Trinity says, “For my heart is always with Him, day and night it thinks unceasingly of its heavenly and divine Friend, to whom it wants to prove its affection. Also within it arises this desire: not to die, but to suffer long, to suffer for God, to give Him its life while praying for poor sinners.”

St, Ignatius of Loyola adds, “If God sends you many sufferings, it is a sign that He has great plans for you and certainly wants to make you a saint.”

St. John of the Cross tells us, “The road is narrow. He who wishes to travel it more easily must cast off all things and use the cross as his cane. In other words, he must be truly resolved to suffer willingly for the love of God in all things.”

St. Faustina, who gave us the devotion to the Divine Mercy says, “In order to purify a soul, Jesus uses whatever instruments he likes. My soul underwent a complete abandonment on the part of creatures; often my best intentions were misinterpreted by the sisters, a type of suffering which is most painful; but God allows it, and we must accept it because in this way we become more like Jesus.”

St. Madeline (Sophie Barat) says, “As iron is fashioned by fire and on the anvil, so in the fire of suffering and under the weight of trials, our souls receive that form which our Lord desires them to have.”

St. Ignatius of Loyola again adds, “ If God gives you an abundant harvest of trials, it is a sign of great holiness which He desires you to attain. Do you want to become a great saint? Ask God to send you many sufferings. The flame of Divine Love never rises higher than when fed with the wood of the Cross, which the infinite charity of the Savior used to finish His sacrifice. All the pleasures of the world are nothing compared with the sweetness found in the gall and vinegar offered to Jesus Christ. That is, hard and painful things endured for Jesus Christ and with Jesus Christ.”

St, Theresa of Avila tells us, “Suffering is a great favor. Remember that everything soon comes to an end . . . and take courage. Think of how our gain is eternal.”

St. Faustina again says, “Suffering is a great grace; through suffering the soul becomes like the Saviour; in suffering love becomes crystallised; the greater the suffering, the purer the love.”

St. Therese of Lisieux told her novices, “I always want to see you behaving like a brave soldier who does not complain about his own suffering but takes his comrades’ wounds seriously and treats his own as nothing but scratches.”

St. Francis de Sales tells us, “All the science of the Saints is included in these two things: To do, and to suffer. And whoever had done these two things best, has made himself most saintly.”

Even Mary, the Mother of Our Lord, suffered. The prophet Simeon foretold Mary’s Suffering when he said to her, “a sword will pierce through your own soul” (Luke 2:35).

The list of quotes could go on and on.

It is so important for us to see that suffering, as much as we don’t necessarily desire it, can cause many good things to happen.

1 – It joins us to the redemptive suffering of Jesus when offered up to Him.

2 – It is a means for us to grow spiritually.

3 – It can allow us to bring about a greater good.

4 – It can reveal God’s presence to us.

5 – It can help us gain courage and endurance.

6 – It helps us appreciate the suffering that Jesus did for us.

7 – It can help us to have greater love and compassion for others.

Our Catholic faith tells us that Suffering is a Consequence of Original Sin. It isn’t something that God gives us. HOWEVER, God can use it to better us and to bring us closer to Him. All that we have to do is let Him.

The Death, and Impact of a Christian Evangelist, Charlie Kirk – by Deacon Marty McIndoe

First of all, this is not a political article, it is simply about the death of a great American Christian evangelist and his impact on so many. His assassination on September 10, 2025 brought widespread sadness to so many people. I watched his memorial service on September 21 and was shocked at two things. First of all, it was a huge service with over 100,000 people attending, including the President and most of his Cabinet. Secondly, it seemed more like an Evangelical praise and worship meeting, than a funeral service. Also, I have never seen so many government officials give testimony to their faith in Jesus. I think that the reason for this was that even though Charlie Kirk was known as a Conservative political activist, I believe that his deepest convictions lay in his Christian faith and his desire to spread the Good News. He himself, when asked what he would like to be remembered for, or what his legacy was, said, “I want to be remembered for courage for my faith That would be the most important thing. The most important thing is my faith”. When asked of his goal of teaching conservatism to people, he said, “You have to try to point them toward ultimate purposes and toward getting back to the church, getting back to faith, getting married, having children. That is the type of conservatism that I represent, and I’m trying to paint a picture of virtue, of lifting people up, not just staying angry.” That is the role of a Christian Evangelist.

The slain conservative activist Charlie Kirk was “a modern-day St. Paul,” New York Cardinal Timothy M. Dolan said in a Sept. 19 appearance on “Fox & Friends.” “He was a missionary, he’s an evangelist, he’s a hero,” he said. “He’s one, I think, who knew what Jesus meant when he said, ‘The truth will set you free.’”

The Cardinal was not familiar with Kirk before his shooting, but when he heard about it, and the tremendous outpouring of grief about it he said, “I thought, ‘I’ve got to learn about this guy,’ and the more I learned about him, I thought, ‘this guy’s a modern-day St. Paul,’” “Now I understand he was pretty blunt and he was pretty direct. He didn’t try to avoid any controversy, he didn’t even try to avoid confrontation,” he said. “The difference is the way, the mode, the style that he did it — always with respect (for his opponents) and not only was that a gracious, kind of virtuous thing to do, it’s effective. … I thought this guy can teach us something.” I agree so much with the good Cardinal. The Cardinal went on saying Kirk “wasn’t afraid to talk about the Lord. He wasn’t even afraid to say the name of Jesus,” Cardinal Dolan said, adding, “I heard Billy Graham once say, ‘I will never publicly speak without saying the name of Jesus because that name has power and it echoes through the universe.’ And apparently, that’s what Charlie did.” Dolan said he had spent the previous evening with about 200 students at the New York University Catholic Center and “this is what they talked about.” He said he is seeing a return to religion among young people, who, he thinks, are feeling there’s “something missing … a void,” despite their jobs and success. There’s a “kind of a revival” of “a sense of value and truth and conviction” among young people, he said, “almost an elevation of the role of faith back into the public square where our founders intended it to be from the beginning.” “This overwhelming sense of appreciation for Charlie and the great solidarity that we’re sensing is itself an answer to prayers and is itself a sign of the Resurrection,” he said. “I would reckon,” the cardinal added, “that some people are saying, ‘Well, you’re saying too many nice things about him (Kirk).’ I don’t know him that well, but I am sure if he was a convinced disciple of Jesus Christ, he knew his sins. Jesus knew them.” He praised Kirk’s debate style — respecting those who disagreed with him and those he disagreed with. The focus of healthy debate, the cardinal said, must be “issues not individuals, principles not just politics, principles not people. The weakest of all arguments, you know, is ad hominem, when you begin to attack the person.”

I agree with our good Cardinal. Whether you agreed with Charlie Kirk on his political beliefs, or not, there is no doubt that he led many young people to Jesus and back to their church. I have now watched several of his video appearances and have been amazed at how much he talked about Jesus and his faith. He has done several interviews and has impressed so many people, both religious and not, with his faith.

R.C. Bishop Robert Barron said, “I first met Charlie Kirk about four years ago when I was in Phoenix for a speaking engagement. He reached out and invited me to breakfast. I was deeply impressed by him that day. He was a man of great intelligence, considerable charm, and real goodness of heart I reconnected with him just last year, after I saw him debate twenty-five young people who were, to put it mildly, hostile to his views. I texted him that I was so struck by how he kept his cool and his charitable attitude in the face of some pretty obnoxious opposition. I then asked him to appear as a guest on my interview program, “Bishop Barron Presents,” and he eagerly accepted my invitation. He was scheduled to come to Rochester, Minnesota in about ten days. The last contact we had was two nights ago. After I appeared on one of the evening news shows to talk about the Religious Liberty Commission, he texted me and told me how much he appreciated what I said and then added, “I’m excited to join you on your show soon. God bless you.” That last sentence shows what was most important to Charlie. He was indeed a great debater and also one of the best advocates in our country for civil discourse, but he was, first and last, a passionate Christian. In fact, when we had that breakfast in Phoenix, we didn’t talk much about politics. We talked about theology, in which he had a deep interest, and about Christ. I know I’m joining millions of people around the world in praying that he rests now in the peace of the Lord. The assassination of Charlie Kirk kept him from going on Bishop Barron’s show. I would have loved to see that.

Another Catholic, Alex Jones who is the co-founder of the Prayer app, HALLOW, said that Kirk had contacted him recently and told him that he used HALLOW as a prayer app. Jones said that Kirk “was so kind to me; a brother in Christ.” Jones said that in the week following Charlie Kirk’s death, the HALLOW app saw a 95 percent increase in new users.

Charlie Kirk worked with Rabbi Shmuley Boteach, Author and speaker, who said, “I am devastated by the tragic murder of my friend Charlie Kirk. Charlie was not only a fearless voice for America but also a tireless advocate for Israel’s safety and security. We worked together, shoulder to shoulder, as activists committed to strengthening the bond between these two great allies. I’ve been looking back through our many text messages, especially from the days of the first Trump administration, when I strongly encouraged him to ensure that Turning Point USA and young American conservatives fully grasped the threats against Israel. Charlie responded as a devout Christian with passion and conviction, emerging as one of Israel’s leading defenders in the United States. His courage, friendship, and unwavering voice will be deeply missed. America is becoming a sewer of anti-American hatred and anti-Israel violence. Those fomenting that hatred against Jews and their steadfast allies like Charlie Kirk have blood on their hands tonight. May his memory be a blessing.

When Charlie Kirk met with Bill Maher, who was raised in a Catholic/Jewish household and has declared himself an atheist or at least a skeptic, Kirk told Maher, “”The greatest minds of history have been mesmerized by the Scriptures — Isaac Newton, Thomas Aquinas. Isaac Newton wrote more about biblical prophecy than even physics. And so there’s something about the Scriptures that are intellectual, that does push your limits. And that’s what I think is so beautiful about our faith is it can be accessible to everyone, but also infinitely nourishing in exploration.” He went on to say, “In China and, of course, in the Soviet Union, there was an anti-Christian movement. Very hardcore. …What book do you think is best for humanity to live by? I say the Bible. … The entire arc of the Bible is a story of love and a need for humanity’s redemption. …The Bible has wisdom in ways you might not ever imagine. …Humanity will seek to find a book, they’ll seek to find a code to live by.” After Charlie Kirk’s death, Bill Mayer said, “Charlie Kirk and I certainly didn’t agree on much politically, but he sat here, he’s a human being, he’s not a monster,” Maher said. “And I liked him.”

There is no doubt that Charlie, and his evangelical love of God and preaching touched many people. He definitely is responsible for drawing many young people back to Jesus and back to Church. Charlie himself, knew what growth in faith was all about. He was initially brought up by his parents in the Presbyterian Church. They later became Evangelicals and Charlie was definitely an Evangelical Christian. He did, however marry a woman, Erika, who was brought up by Roman Catholic parents and who attended Catholic school. It would appear that she and Charlie shared a deep faith commitment to each other and that a little of each other’s faith rubbed out on each. There are some insiders who say that Erika attends Catholic mass often and there are pictures of Charlie and her and the family at mass. There are pictures of them at mass at St. Bernadette parish in Scottsdale, AZ and at the Basilica of the Immaculate Conception in Washington, DC. Charlie told others that the pastor at St. Bernadette’s was a good friend of his.

Edgar Lujano, of Catholic Answers, tells us that a little more than a week before his murder, Kirk attended a pro-life prayer breakfast in Visalia, California, which is in the Diocese of Fresno. The local bishop was among those in attendance and had a brief, private moment with Kirk. It was there that Kirk told the bishop about his Catholic wife and children and how he attended Mass with them. He punctuated this conversation with “I love my Catholic pastor.” As they were parting to attend the more public portion of the prayer breakfast, Kirk mentioned speculation regarding his contemplating entering the Catholic Church, saying: “I’m this close.”

There are some friends who say that Charlie would even pray the rosary on occasion. In one of his video shows he said, “But let me first say, I think we as Protestants and Evangelicals under-venerate Mary. She was very important. She was a vessel for our Lord and Savior.” “I think that we, as Evangelicals and Protestants, we’ve overcorrected. We don’t talk about Mary enough. We don’t venerate her enough. Mary was clearly important to early Christians. There’s something there. In fact, I believe one of the ways that we fix toxic feminism in America is that Mary is the solution.” “Have more young ladies be pious, be reverent, be full of faith, slow to anger, slow to words at times. Mary is a phenomenal example, and I think a counter to so much of the toxicity of feminism in the modern era.”

In an interview with Russell Brand in 2024, Charlie said, “I mean, I’m nothing without Jesus. I’m a sinner. I fall incredibly short of the glory of God. We all do. I gave my life to the Lord in fifth grade, and it’s the most important decision I’ve ever made, and everything I do incorporates Jesus Christ.” On September 6, 2025, four days before his murder, Charlie said, “Jesus defeated death so you can live.”

Pastor Rob McCoy, Co-chair of Turning Point Faith said, “Charlie did not die. Instead, he has begun to truly live. His life was secured eternally by His Savior Jesus Christ. This truth allowed Charlie to face every threat with courage because he didn’t fear death.” I do believe that Charlie is in a better place now. But what about those he left behind. He has a beautiful wife, Erika and two children. Erika is a strong woman, and strong in her faith, and has taken up the role of CEO of Turning Point, Charlie’s organization. She brought me to tears when at Charlie’s memorial service she publically said, “My husband Charlie, he wanted to save young men, just like the one who took his life.” She then mentioned how Jesus, while on the cross, forgave those who were killing him and said that they don’t know what they do. She then said, “That young man, I forgive him. I forgive him because it was what Christ did and it is what Charlie would do. The answer to hate is not hate. The answer, we know from the Gospel is LOVE, and always love, love for our enemies, and those who persecute us.”. It seems that Erika is certainly a great choice to continue what Charlie had started. She has shown the world what true forgiveness as a Christian is all about. It is also interesting to know that membership in Turning Point, as well as attendance at the events they have held since the death of Charlie has grown tremendously.

Thank you Charlie for your faith and the way you shared it, especially with young people. “Eternal rest grant unto him, O Lord, and let perpetual light shine upon him. May he rest in peace. Amen”, “May the souls of all the faithful departed, through the mercy of God, rest in peace. Amen”.

The FIFTH GLORIOUS MYSTERY of the Rosary – THE CORONATION OF MARY AS QUEEN OF HEAVEN AND EARTH – by Deacon Marty McIndoe

First of all, I feel so inadequate to write this because I was brought up as a Protestant Methodist (I converted in 1972) and I heard very little about Mary when I was growing up. About the only time we heard about her was at Christmas. However, after becoming Catholic, I have grown in love with Mary, not only as the mother of Jesus, but also as my mother. Because of this, I am very excited to write about her Queenship. Believe me, most Protestants do not understand how we Catholics can see Mary as Queen. Hopefully, this might help. I think that it is interesting that the Protestant Evangelist and Conservative commentator, Charlie Kirk, only two months before his assassination/death, had this to say, “But let me first say, I think we as Protestants and Evangelicals under-venerate Mary. She was very important. She was a vessel for our Lord and Savior. I think that we, as Evangelicals and Protestants, we’ve overcorrected. We don’t talk about Mary enough. We don’t venerate her enough. Mary was clearly important to early Christians. There’s something there. In fact, I believe one of the ways that we fix toxic feminism in America is that Mary is the solution. Have more young ladies be pious, be reverent, be full of faith, slow to anger, slow to words at times. Mary is a phenomenal example, and I think a counter to so much of the toxicity of feminism in the modern era.” Whether or not you agree with the political side of that statement, I think that it is notable that a Protestant Evangelical made such a statement about Mary. I once read an article stating that Mary would be the one who brings the Protestant and Catholic Church back together. I would love to see that happen.

The main scripture that shows Mary as Queen of Heaven and Earth is Revelation 12: 1-6 which describes a woman, with a Crown of 12 stars giving birth to a male child who “will rule all the nations with an iron scepter.” It tells how the Devil wished to devour the child. This vision that Saint John descibes, clearly shows Mary, the Mother of Jesus as a Queen. But the question is often asked, “why does the Church need a Queen? Didn’t Mary fulfill her duty by giving birth and raising Jesus?” The answer is clearly, no. Mary was chosen not only to be the mother of Jesus but our mother too, She was chosen to be the Queen of Heaven and Earth. We can understand this better when we look at the Hebrew scriptures and the history of their Kings. Don’t forget that Jesus is known as the King of Kings and Son of David. The Davidic Kingdom finds its fulfillment in Jesus as KING OF THE UNIVERSE.

In the Davidic Kingdom of the Jews, the King had primary authority and often they had many brides. Even if there was one favored bride, the Mother of the King was known as the Queen. This was a recognized office and not just a title. In her office she possessed a Crown and a Throne and had signigicant powers. The Queen had the title of Gebirah (Hebrew for Great Lady) and served as a powerful and influential person within the King’s royal court. Often the King would have his subjects go to her with their requests and she would bring to him the ones she thought were necessary and would often handle many on her own. Catholics continue this tradition by often bringing to Mary their intercessions, to then to bring to Jesus. Remember that the Queen mother had the highest royal position, even above any of the King’s wives. Today the Church is seen as the Bride of Christ and we can all thus be seen as his bride (males too). There are many scriptures that show this, but my favorite is Isaiah 54:5 – “For your Maker is your husband; the Lord of hosts is His name; and the Redeemer the Holy One of Israel; The God of the whole earth shall He be called.” However, even though we have many Brides of the King, we have only one Queen, His mother Mary. This is just like the Davidic Kings.

Bathsheba, the wife of Solomon, is known as the first Gebirah, or Queen mother. Many others followed; Maacha, Azubah, Zibiah, Jehoaddom, Jecholiah, Jerusha, Abi, Hephzihah, Meshullemeth, Jedidah, Hamutal, Zebidah, and Nehusta who was the last when the Babylonians conquered the Kingdom. It should also be noted that the royal expression for addressing the Gebirah was “the mother of my Lord”. This is the same exxpression that Elizabeth called Mary when the Visitation occurred (Luke 1:43). Even Elizabeth, during that very special meeting, while Jesus was still within Mary’s womb, recognized Mary as the Gebirah or Queen Mother. Today the Church continues that tradition of recognizing Mary as the Queen Mother, the Queen of Heaven and Earth. Why? Because Jesus is the King of Kings, the King of Heaven and Earth and Mary is His Mother and both Scripture and Tradition tell us to..

QUESTIONS TO PONDER:

1 – Do I really honor Mary as Queen of Heaven and Earth?

2 – Do I appreciate the rich link between our Christian faith and the Jewish traditions?

3 – Do I see Mary as someone to intercede to?

4 – Do I recognize Jesus as the King of the Universe?

5 – Do I see how God was at work within the Jewish nation and how it led to our beliefs today?

6 – Do I stand up for my beliefs even among people who believe differently than me?

7 – Can I think of ways to give special honor to Mary, as Queen of the Universe”

8 – Again, how am I doing on praying the Rosary on a regular basis?

9 – In the midst of her Queenship, can I see Mary as my mother?

10 – Do I understand how special I am as a believer in Jesus, as having Him as my Spouse and as having His Mother as my mother too?

The FOURTH MYSTERY of the Rosary – THE ASSUMPTION OF MARY IN TO HEAVEN – by Deacon Marty McIndoe

This is the only Mystery of the Rosary that does not have a DIRECT scriptural reference. It has a very strong TRADITIONAL reference going all the way back to the apostles. This mystery celebrates the fact that Mary, at the completion of her time on earth, was taken body and soul in to heaven. The Church carefully uses the word ASSUMPTION for Mary compared to ASCENSION for Jesus. The ASCENSION of Jesus implies that He did this on His own (by His own power – He was God). The ASSUMPTION of Mary implies that it was done to her (not by her own power – She was human). There are several indirect scriptural passages that can be used in seeing how this happened. First of all, the Hebrew scriptures (the Old Testament) tell us that two previous human beings were taken in to heaven, Enoch and Elijah. Genesis 5:24 tells us about Enoch and 22 Kings 2:11 tells us about Elijah. These set the precedent for Mary being taken up too. Also Psalm 132:8 describes God arising into his resting place with the ark. Mary is seen as the new Ark of the Covenant, in that she carried the very presence of God within her. In line with that, Revelation 11:19 shows the presence of the Ark in heaven right before it describes Mary as Queen of Heaven in Chapter 12.

One of the ways that we can see that Catholic Tradition is correct about the bodily assumption of Mary is by considering that there are two tombs, dating back to the earliest times that say that Mary had died there. Both were in places where she had lived, one in Ephesus and the other in Jerusalem. Both of these tombs are empty and tradition indicates that although Mary was placed there after her death, the tombs were found to be empty shortly afterwards. ALSO, the Church loves relics (including body pieces) and has relics from the Apostles and the early Saints, it does not have any body relics of Mary. There have been attempts to reconcile the two separate traditional places of Mary’s “dormition” but we simply do not know. I have been to both spots, the tomb in Jerusalem and the tomb in Ephesus, Turkey. Both are credible but I have to say that the location in Ephesus sent shivers up and down my spine. I felt the presence of Mary there and it was a very holy place.

Although the Assumption of Mary was believed and celebrated from the earliest times, it was not made a dogma of the Church until 1950. The Assumption of Mary tells us many things. First of all, it highlights the position of Mary as the Mother of Jesus. Secondly, it shows us what all Christians will be receiving at the end of time. The very fact that the unstained (Immaculate Conception of Mary) body of Mary is the “NEW -ARK OF THE COVENANT” demands that it could not be left on the earth to decay. For me, it also tells me that my mother (Mary given to us in John 19: 26-27) is alive in Her fullness. I personally believe that is why she appears to us in so many apparitions. Hail Mary, FULL OF GRACE………

QUESTIONS TO PONDER:

1 – Do I consider the Blessed Virgin Mary an important part of God’s plan of salvation?

2 – Do I consider the Blessed Virgin Mary an important part of my life, especially in prayer?

3 – Do I consider Mary as my mother too, as Jesus said in John 19: 26-27?

4 – Have I tried to find out more about Mary (suggestion for Scott Hahn’s book, Hail Holy Queen)?

5 – Do I see Mary as the Ark of the Covenant?

6 – Do I pray the rosary often?

7 – Do I understand that someday I too, like Mary, will be body and soul together in Heaven?

8 – Do I appreciate the role of Tradition in my faith?

9 – Do I believe that I will be going to heaven after my time on earth is done?

10 – Am I doing what is necessary to get in to heaven?

The Church is Alive with Young People; two new Saints, Carlo Acutis and Pier Giorgio Frassati – by Deacon Marty McIndoe

There is something very special happening to the Church today. I am seeing more and more young people coming to mass and attending spiritual gatherings. The Church invited youth and young adults to celebrate the Jubilee of Young People for 2025 in Rome in late July and early August. To the surprise of many, 500,000 participated during the week and over 1 million attended the final mass with His Holiness Pope Leo XIV. It was certainly a sight to see. The young people and the Pope reflected so much joy and holiness. They showed that the Church was truly alive and also quite relevant to young people.

This weekend the Church will be canonizing two young men; Pier Giorgio Frassati and Carlo Acutis. Pier was only 24 when he died and Carlo was only 15. Both of them were young men who loved Jesus and His Church and who served as an example to others of what the Christian Life was all about. They also enjoyed the fullness of life as so many young people do. I fully believe that these two Saints (soon to be) will continue to serve the world by being examples to young people about how to enjoy youth as well as how to be a good Christian. I would like to take a brief look at both of their lives. Pier lived in the beginning of the 1900’s and Carlo lived in the beginning of the 2000’s. Pier is known as the “Man of the Beatitudes” and Carlo is know as the “First Millenial Saint”. May they continue to inspire us all, especially the young men and women in today’s world.

CARLO ACUTIS was born on May 3, 1991 in London England. Shortly after his birth, his family moved back to Italy and lived a life like so many others do. Carlo’s parents worked, and Carlo attended school. Carlo had several pets, played soccer, loved movies, went snow skiing and loved to play video games. Ever since he was little, Carlo had a devotion to Jesus in the Eucharist. His mother tells how he could not pass a church without going inside to say hello to Jesus in the tabernacle. Carlo’s parents had stopped going to Church and because of the devotion that Carlo had, they started attending again. Finally, after much anticipation, Carlo received first communion in 1998. Carlo just naturally seemed to know the significance of the Eucharist. To Carlo, that was his fuel for living. Carlo attended mass, and went to Adoration to continually be refueled. His Eucharistic zeal was contagious. Although Carlo did many of the other normal things youth do, like school, homework, sports practices, social events, games, music, the internet and absolutely loving to eat gelato, he stood out from the crowd by managing his time towards the Eucharist and helping others. He once talked about his friends by saying, “They’ll stand in line for hours to go to a concert, but won’t stay even a minute before the tabernacle.” He couldn’t understand this.

In the early 2000’s the Internet was becoming quite available and Carlo dove right in. He learned coding and how to build websites and saw the Internet as a new tool to draw attention to the Church and the Eucharist. He developed websites for his parish and school. He even helped to develop the Vatican website. He began to become known as a technology protege around the world because of his work in the Vatican. He used the Internet to find out more and more about Eucharistic miracles He decided that he wanted to create a website just for that (and you can still use it today). He talked his parents in to taking him around to many sites of the Eucharistic miracles and took pictures and copious notes. He even walked to many and gathered information from 17 countries and made up 142 panels for helping others see the miracles.

In the fall of 2006, this faith filled young man started feeling ill. His parents took him to the doctor with flu-like symptoms. Testing came back showing that he had advanced stages of Leukemia. Despite this bad diagnosis, Carlo kept up his spirit and kept Christ as his top priority, offering up his sickness for the Pope and the Church and for his direct entry in to heaven. Carlo suffered gently and always thanked the people around him and kept a positive spirit. Fr. Sandro Villa, the hospital chaplain tells of the last time Carlo received the Eucharist. He says, “I was amazed by the composure and devotion with which, albeit with difficulty, he received the two sacraments. He seemed to have been waiting for them and felt the need for them.” He continued by saying, “I discovered that he was in love with the real presence of Jesus in the eucharist.” Carlo also said earlier to his mom, “I am happy to die because I have lived my life without wasting a minute on those things that do not please God.” Carlo died on October 12, 2006 at 15 years old.

Rejoice when you see a Statue of a teenage Saint, dressed in blue jeans and sneakers. Check out his website at https://www.miracolieucaristici.org/en/liste/list.html

PIER GIORGIO FRASSATI was born in 1901 in Turin, Italy and died in 1924. Saint John Paul II declared him a patron of World Youth Days and named him the “Man of the Beatitudes”. John Paul II also said he “was a young man filled with a joy that swept everything along with it, a joy that overcame the difficulties in his life”. Pier was known for his regular worship and adoration, as well as his service to the poor and the marginalized. He was a great advocate for Social justice and religious liberty. He was an avid mountain climber and saw many parallels between that and Catholic Life. On the back of a picture taken during his final climb, he wrote, “Verso L’Alto” which means “to the heights”.

Like Carlo Acutis, Frassati was enamored by the Eucharist. He once said to young people, “Prayer is the noble supplication which we lift up to the throne of God. It is the most efficient means to obtain from God the graces which we need, and especially the strength of persevering in these times, in which the hatred of the sons of the devil is breaking out violently against the sheep who are faithful to the fold. In recommending heartfelt prayer to you, I am including all the practices of piety, first of all the most Holy Eucharist. And remembering that apostle of the Holy Eucharist, the Holy Father Pius X of venerable memory, I urge you with all the strength of my soul to approach the Eucharistic Table as often as possible. Feed on this Bread of the Angels from which you will draw the strength to fight inner struggles, the struggles against passions and against all adversities, because Jesus Christ has promised to those who feed themselves with the most Holy Eucharist, eternal life and the necessary graces to obtain it. “And when you become totally consumed by this Eucharistic Fire, then you will be able to thank with greater awareness the Lord God who has called you to be part of his flock and you will enjoy that peace which those who are happy, according to the world, have never tasted. Because true happiness, young people, does not consist in the pleasures of the world and in earthly things, but in peace of conscience which we can have only if we are pure in heart and in mind.”

Frassati love to minister to the poor. He spent much of his time doing so. He was known to use his bus fare to give to the poor, and then run home to his parents to be home in time for meals. He not only gave his money to the poor, he also gave of his time. Besides receiving the Eucharist daily, he meditated on St. Paul’s “Hymn of Charity” (I Corinthians 13), and put that in to action. He loved mountain climbing and outings to the mountains. He invited friends to these as well as to his apostolic work, He brought his friends to Mass, to the reading of Scripture, and to praying the rosary. He also did worldly things like going to the theater, to the opera, and to museums. He was a young man who really enjoyed life.

Just before receiving his university degree, Pier Giorgio contracted poliomyelitis. Doctors later speculated he caught it from the sick whom he tended. After six days of terrible suffering Pier Giorgio died at the age of 24 on July 4, 1925. Even on his death bed, he wrote notes to help people that he had cared for. For his funeral, the streets of the city were filled with mourners. His family did not know them. They were the poor and the needy whom he had cared for. They, in turn, were surprised to find out that the Pier Giorgio was the heir of the influential Frassati family. He loved the poor, loved Jesus, loved Mary, loved the Eucharist, loved Adoration, loved the scriptures and loved the rosary. May he inspire us all, especially the young.

The THIRD GLORIOUS Mystery of the Rosary – The Descent of the Holy Spirit – by Deacon Marty McIndoe

It must be mentioned that the third Glorious Mystery tells us about the Descent of the Holy Spirit, primarily at Pentecost. This account is found in scripture at Acts 2: 1-41. However, as important as that descent of Pentecost is, we must realize that the Holy Spirit has descended many times upon the earth, and its people. In Genesis 1: 2 we hear about the Holy Spirit coming at the dawn of creation and hovering over the waters. We recall this during the blessing of the baptismal waters. The Hebrew Scripture, the Old Testament, often talks about the work of God’s Spirit. The psalmist in Psalm 51:11 says, “Cast me not away from your presence, and take not your Holy Spirit from me. “ The Prophets and Kings and Judges often talk about the presence of the Holy Spirit and its work among them. There are over 100 mentions of the Holy Spirit at work in the Old Testament.

The New Testament writing often mentions the Holy Spirit at work even before Pentecost. Many times the Holy Spirit is seen descending and at work in Jesus and His miniistry. Don’t forget that during the Annunciation, the angel told Mary that the Holy Spirit would come upon her and because of this she would have a miraculous conception. Because of this, Mary is often known as the Spouse of the Holy Spirit. When Jesus first began His ministry, John the Baptist poured water on Jesus and the Holy Spirit descended on Him in the form of a dove. Even during His ministry we see the Holy Spirit at work, leading Jesus, and empowering Jesus. After His resurrection, John 20:22 tells us, he breathed on them and said to them, “Receive the holy Spirit.” The Holy Spirit is at work in all the scriptures, but, something quite different happened at Pentecost.

The Descent of the Holy Spirit is seen in so much power at Pentecost. This is after Jesus died, and after He spent 40 days instructing His people and building His Church. He knew that He was ready to ascend to the Father and He also knew that the Church needed a special presence to help them. He had told the disciples that they needed to pray for The Advocate, the Holy Spirit, to come upon them. The Apostles, Mary and many disciples, went to the Upper Room and prayed for nine days and the Spirit descended upon them in POWER. Acts tells us, “And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.” The disciples were now quite changed men and women. They left their shyness and worry to become bold proclaimers of the Good News. The Church was now born. As a matter of fact, some consider Pentecost, with its coming of the Holy Spirit, to be the Birthday of the Church. Just as Jesus received the Descent of the Holy Spirit at the beginning of His ministry, His followers now received it as the beginning of their ministry of spreading the Good News.

But what does the Holy Spirit do for us? It leads us and guides us and empowers us to do what God wants us to do. The Church (and scripture) have identified many gifts and fruits of the Holy Spirit. The gifts are identified as wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of of the Lord. The fruits are identified as charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity. The Charismatic gifts of the Holy Spirit include, healing, tongues, interpretation of tongues, prophecy and the discernment of spirits. No matter what gift or fruit you look at, it is given to empower us as Christians in the building up of the Church and in doing whatever God asks of us. The Holy Spirit IS at work in His people.

Questions to Ponder:

1 – Am I aware of the Holy Spirit at work in me?

2 – Am I aware of the Holy Spirit at work within the Church?

3 – Do I ask the Holy Spirit to lead and guide me?

4 – Do I ask the Holy Spirit to empower me to do God’s will?

5 – Do I pray to the Holy Spirit?

6 – Does the way I live my life reflect the fruits of the Holy Spirit?

7 – Do I use the gifts of the Spirit in what I do?

8 – Have I ever experienced the Charismatic gifts of the Spirit?

9 – Do I recognize the close link between the Blessed Virgin Mary and the Spirit?

10 – Do I believe in the Power of God at work through the Holy Spirit?

Come, Holy Spirit, fill the hearts of your faithful
and kindle in them the fire of your love.

Send forth your Spirit and they shall be created,
and you shall renew the face of the earth.

THE CATHOLIC CHURCH: Unity Within Diversity – by Deacon Marty McIndoe

One of the greatest things about the Catholic Church is its unity within a great deal of diversity. We can see this on a small scale by visiting different churches within our living areas and even by listening to different priests or deacons preach within our home parish. You can really see this when you understand that the Catholic Church consists of 24 different, or particular Churces using six different rites all under one Pope. All of these Catholic churches have the same core beliefs, they just express them in different ways. One of the churches is the Roman Catholic Church which follows the Latin rite, and is the church most readily recognized as Catholic. This is the largest of all 24. The other 23 churches follow the Eastern Rites and may look quite different in their appearances and liturgy, but follow the same core beliefs. ALL OF THESE CHURCHES ARE CATHOLIC and have the same head, the Pope.

Each church and rite developed within its own area and own history, but it is important to see that we are one. Someday we hope that the Orthodox churches and the Catholic churches will be again united after a 1,000 year separation. Many Popes and Patriarchs have worked on this, and I am hoping to see it happen within my lifetime. Nonetheless, we should celebrate the unity that we have within our Catholic diversity. One can even hope for the return of the Protestant churches. All of the Churches, and Rites (as listed below) are in full communion with each other and recognize the Pope as their head.

Jesus said in John 17: 21-23

May they all be one. As you, Father, are in me and I in you, may they also be one in us so that the world may believe that you have sent me. The glory that you have given me I have given to them, so that they may be one as we are one. I in them and you in me, that they may become completely one, and thus the world may know that you have sent me and that you have loved them even as you have loved me.

Latin Rite
Roman Catholic Church

Alexandrian Rite
Coptic Catholic Church
Eritrean Catholic Church
Ethiopian Catholic Church

West Syrian (or Antiochene) Rite
Maronite Catholic Church
Syriac Catholic Church
Syro-Malankara Catholic Church

Armenian Rite
Armenian Catholic Church

East Syrian (or Chaldean) Rite
Chaldean Catholic Church
Syro-Malabar Catholic Church

Constantinopolitan (or Byzantine) Rite
Albanian Catholic Church
Belarusian Catholic Church
Bulgarian Greek Catholic Church
Byzantine Church of Croatia, Serbia and Montenegro
Greek Byzantine Catholic Church
Hungarian Greek Catholic Church
Italo-Albanian Catholic Church
Macedonian Catholic Church
Melkite Greek Catholic Church
Romanian Catholic Church
Russian Catholic Church
Ruthenian Catholic Church (Byzantine Catholic Church in America)
Slovak Catholic Church
Ukrainian Greek Catholic Church

The 3rd LUMINOUS MYSTERY: The Proclamation of the Gospel – by Deacon Marty McIndoe

Both Matthew and Mark tell us of the first words of Jesus in His public ministry. They each differ slightly, but since bible scholars tell us that St. Mark wrote His Gospel before St. Matthew, I will start with his. In the Gospel of Mark, Jesus starts His ministry by saying, “The time has come, the Kingdom of God is near. Repent and believe the Good News!” St. Matthew shortens is by saying, “Repent, for the Kingdom of heaven is at hand”. Both indicate the proclamation of the Kingdom. Throughout His ministry, Jesus often proclaims the Kingdom of God and as a matter of fact mentions it about 126 times within the Gospels. Matthew, being a good Jew and writing for Jewish readers uses Kingdom of Heaven instead of the Kingdom of God (Jews did not like to write the word, GOD). The Kingdom is most definitely a central theme of the Gospel message. Jesus lets us know about the riches of the Kingdom but also calls us to repent (conversion), so we can obtain it. This represents a significant shift from the Old Testament.

In the Old Testament (the Hebrew Scriptures), the emphasis is on the covenant that God made with the Jewish people and their call to follow it. In the Gospels, and the rest of the New Testament, the Kingdom now includes ALL peoples, not just the Jews. Jesus did place an emphasis on preaching to the Jews, but also indicated that ALL people would be included within the Kingdom. When the Apostles and followers of Jesus went out to proclaim the Kingdom, they were sent by Jesus to ALL the world. Before His Ascension in to Heaven, Jesus said in Matthew 28: 19-20, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age.” This is known as the great commission from Jesus. Each and every one of us is called to proclaim the Good News.

The interesting thing about what Jesus proclaims to us about the Kingdom is that it is something for us to wait anxiously for, YET, it is here already. The fullness of the Kingdom has yet to come, however, we are receiving many of the fruits of the Kingdom right now. I personally see that in the presence of the Church. The Church is here for us now giving us abundant graces, yet it has not reached it fullness. Another example could be seen in how the night can be so dark, and then when at dawn the sun starts to come up, light is seen. Later on, when the full sun is seen, we have the fullness of light. We are now in the dawn of the Kingdom anxiously awaiting its fullness. Let us know reflect on this:

1 – Do I see myself as part of the Kingdom of God?

2 – Do I see the Church as the current representation of the Kingdom?

3 – Am I anxiously praying for the fullness of the Kingdom?

4 – Do I share with others the way God works in my life so as to proclaim the Kingdom?

5 – How am I doing in repenting of my sins?

6 – Do I regularly go to the Sacrament of Reconciliation?

7 – Have I consistantly supported those who are looking to have their children baptized?

8 – Have I encouraged non baptized and non confirmed adults to seek out their parish OCIA program?

9 – Do I regularly receive the graces given me by the Church (especially the Eucharist)?

10 – Do I try to preach the Good News to those people around me?

The First LUMINOUS MYSTERY of the ROSARY – The Baptism of Jesus by Deacon Marty McIndoe

Many people ask, “Why did Jesus undergo Baptism by John?” It is obvious that the Baptism performed by John was one of repentance for SIN. Since Jesus did not sin, why would He consent to this baptism? The Catechism of the Catholic Church tells us, “The baptism of Jesus is on his part the acceptance and inauguration of his mission as God’s suffering Servant. He allows himself to be numbered among sinners; he is already “the Lamb of God, who takes away the sin of the world”. His baptism even is a connection to his saving death and resurrection and unites us to that. Saint Paul tells us, “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his [Rom. 6:3-5]. Jesus is the normative man; that is, we should do as Jesus does. The Catechism goes on to say, “Through Baptism the Christian is sacramentally assimilated to Jesus, who in his own baptism anticipates his death and resurrection. The Christian must enter into this mystery of humble self-abasement and repentance, go down into the water with Jesus in order to rise with him, be reborn of water and the Spirit so as to become the Father’s beloved son in the Son and “walk in newness of life”

Just as the Baptism of Jesus was the beginning of Jesus’ ministry, our Baptism is the beginning of our walk with Him. The baptism that we follow in the Catholic Church is at the command of Jesus. Just before ascending in to heaven, Jesus told His disciples, “Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit…” (Matthew 28:19). The Catholic Church follows this command, strictly. Let us take a moment to reflect on how this affects us.

1 – Have I been baptized in the Trinitarian formula (Father, Son and Holy Spirit)? If you were baptized in the Catholic Church, you were. If you were baptized in another faith, you many not have been. Check to see and if you were not, sign up for the Adult Christian Initiation classes in your church and be baptized as Jesus tells us to.

2 – Do I understand that my baptism marks me for all eternity as a follower of Jesus?

3 – Do I understand that my baptism means that I have been given a job to do, namely being like Jesus and telling others about HIM.

4 – Do I understand that when I was baptized, I received new birth and received the Holy Spirit (to be later given in fullness at Confirmation).

5 – Do I understand that my baptism has made me a child of God?

6 – Do I fully appreciate the humility that Jesus showed in being baptized?

7 – Do I treat the baptism of friends and relatives with the respect that it deserves?

8 – Do I understand that God has sanctified water and continually uses it to bring about His graces.

9 – Do I see other baptized people as my brother and sisters?

10 – Have I encouraged my friends and relatives to honor baptism,

The Fifth JOYFUL MYSTERY of the ROSARY – the FINDING OF JESUS IN THE TEMPLE by Deacon Marty McIndoe

The scripture that portrays the 5th Joyful Mystery is Luke 2:41-52 which says; “Now every year his parents went to Jerusalem for the festival of the Passover. And when he was twelve years old, they went up as usual for the festival. When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents did not know it. Assuming that he was in the group of travelers, they went a day’s journey. Then they started to look for him among their relatives and friends. When they did not find him, they returned to Jerusalem to search for him. After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. When his parents saw him they were astonished; and his mother said to him, “Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.” He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. Then he went down with them and came to Nazareth, and was obedient to them. His mother treasured all these things in her heart. And Jesus increased in wisdom and in years, and in divine and human favor.”

This Mystery causes us to think of many things. First of all, what was the boy Jesus like in those 12 years that we hear nothing about from the scriptures? Second, what was it like to be the Mother and step-Father of the Messiah, the Son of God? Third, did Jesus really know who He was? He readily called God His Father, did His human side know anything about His Divine side? What was the anxiety like for Mary and Joseph. All of these are things that we should ponder. In addition to that, let us question how this affects us in our everyday life.

1 – Do I take my children to Church festivals and feasts throughout the year?

2 – Do I readily mix family and Church together, especially in activities?

3 – Do I trust leaving my children with friends and relatives?

4 – How much anxiety do I feel when I cannot find my child?

5 – How well do I understand my children?

6 – Do I know my children well enough to be able to find them in a reasonable time?

7 – Have I taught my children to be obedient to me?

8 – Can I see how my children mature so quickly?

9 – Do I see my children grow in divine and human favor?

10 – Can I take some time and re-read these questions seeing myself as the child, and God my Father?

MYSTERIES OF THE ROSARY: The Third JOYFUL MYSTERY: THE NATIVITY – by Deacon Marty McIndoe

MYSTERIES OF THE ROSARY the Third Joyful Mystery: the NATIVITY – by Deacon Marty McIndoe

Thanks to St. Francis of Assisi, we are all familiar with Nativity scenes. We put them up in our homes, our churches and our communities. We know quite well the stories shared by Matthew and Luke about Joseph taking the very pregnant Mary to Bethlehem and not finding room in the inn and having to settle for a place where the animals made their homes. We know the stories about the angels coming to the shepherds telling them that the new born King had come. We know how the Wise Men came to offer their gifts to the newborn King of the Jews, We know that this new baby is God-made-man and our savior and our Lord, Jesus the Messiah. In the midst of the nativity story, there is so much symbolism about who Jesus would be. The very fact that Jesus was born in a town named Bethlehem is quite notable. Bethlehem literally means House of Bread. This Jesus would become the Eucharist, the Bread from Heaven. It is also notable that Jesus was laid down in a manger, which is actually a feeding trough for animals. This also points to Jesus being the Bread for the World to be eaten as the Eucharist. Jesus later says, “I am the bread of life; unless you eat my body and drink my blood, you will not have life within you.”

The shepherds are awoken by the heavenly Host of Angels praising God and who tell the shepherds to go visit the newborn King. They do so, and it is interesting that there is some (although possibly scant) evidence that the shepherds in the Bethlehem area were the ones responsible for the lambs to be used in the temple for sacrifice. Jesus is the Lamb of God, who takes away the sins of the world. These shepherds, who perhaps were responsible for taking care of the temple sacrificial lambs, get to view the true Sacrificial Lamb, Jesus the lamb of God. One of the gifts that the Wise Men bring is Myrrh, which is used at burial time. Here at the birth of Jesus, we are reminded that He was born to die for us. The very Star that led the Wise Men reminds us of the divine plan that is present and how God leads us to where he wants us to go. The Wise Men’s gifts of Gold, Frankincense and Myrrh foreshadow Jesus’ roles as King, Son of God and Savior. The whole story of the Nativity reflects that Jesus is born to be among the common people, among the humble of heart, and around the poor. It is truly a reflection of the life of Jesus.

Questions to Ponder:

1 – Do I embrace humility the way Jesus does?

2 – Do I make room for Jesus in my home, and in my life?

3 – Do I offer a welcome home to others?

4 – Do I truly believe that Jesus, the Lamb of God shares his body, blood, soul and divinity with us in the Eucharist?

5 – Have I fully acknowledged that I am a sinner?

6 – Do I really understand that Jesus is my Savior and the answer to my sinful self?

7 – Do I understand that Jesus is the Lamb of God who died for my sins?

8 – Do I attend mass at least weekly to share in the remembrance of what Jesus did in His Passion?

9 – Do I offer prayers of Praise and Thanksgiving to God for all that He has done?

10 – Do I truly celebrate the real meaning of Christmas, and not just the social meaning?

MYSTERIES of the ROSARY the Second Joyful Mystery, the VISITATION – by Deacon Marty McIndoe

This mystery recalls when the Blessed Virgin Mary went to visit her relative, Eliazabeth. It is based upon Luke 1: 39-56.

In this mystery, we are called to reflect upon how Mary, newly pregnant with Jesus, traveled to help her older cousin Elizabeth, who is pregnant with John the Baptist. The gospel tells us that Mary went to the hill country to Ain Karim which is almost a trip of 100 miles from Nazareth. It should also be noted that Mary went from a lower elevation to a higher elevation where she climbed uphill 1,336 feet. The gospel mentions only Mary, but it is quite likely that Joseph also went to help protect her. We do not know for sure. It was dangerous country, filled with thieves. Nonetheless, Mary decided that she should go to help her older pregnant cousin.

The scripture also tells us that when Mary greeted the six month pregnant Elizabeth (who had in her John the Baptist), Elizabeth, filled with the Holy Spirit, told Mary that the baby within her had leaped for joy at Mary’s greeting. The word “leaped” appears also in scripture when King David “leaped” and danced before the Ark of the Covenant. Now, John the Baptist leaps before the new Ark of the Covenant, Mary. The scripture also says that Elizabeth, again mentioning that she is filled with the Spirit, cries out to Mary, “Blessed are you among women, and blessed is the fruit of your womb. Sound familiar? Elizabeth also calls Mary the mother of my Lord. Elizabeth also blessed Mary for BELIEVING that what was spoken to her by the Lord, would be fulfilled.

Mary then said her famous canticle where she proclaims the greatness of the Lord and tells of all the wonders that were about to happen. She says that even in her lowliness, God has chosen to do great things through her and that because of this, people of all ages will call her blessed. She talks about the holiness of God and his greatness and his mercy. She also says that God will cast down rulers and thrones and lift of the poor. Mary spent three months with Elizabeth helping care for her in her pregnancy and birth of John.

Questions to ponder:

1 – Am I ready to respond to another person’s need, no matter what I am going through?

2 – Am I willing to take that long, and perhaps dangerous journey that God calls me to?

3 – Do I trust completely in God’s love and protection?

4 – Do I respect the gift of life, especially as it is shown in pregnant women?

5 – Am I a person who will go to extremes to protect that life?

6 – Do I help mothers care for their children by providing time or physical resources?

7 – Do I give praise and thanks to God for all that He has done?

8 – Do I hope for a better world and also take steps to work with God to bring it about?

9 – Do I trust and hope that God’s Word will be fulfilled in me?

10 – Do I honor and respect all mothers, especially Mary the Mother of our Lord, and our mother too?

MYSTERIES of the ROSARY the First Joyful Mystery the ANNUNCIATION – by Deacon Marty McIndoe

THE MYSTERIES OF THE ROSARY – PRAYING THE ROSARY WITH FULL MEANING

Introduction Paragraph (repeated each session)

As we begin the Lenten Season, the Church asks us to use this time, in a very special way. to grow closer to Jesus and to all that He has for us. It tells us that there are three main “Pillars” to help us accomplish this; Prayer, Fasting and Almsgiving. After considerable reflection, I believe that the Lord wants me to write during this Lent about PRAYER, and one specific form of prayer, the ROSARY. Now there are many types and forms of prayer, but I truthfully believe that the ROSARY, when properly done, is one of the most powerful forms of prayer that we have. In my own walk with God within the Church, I have grown in my love of the rosary and in my knowledge of the power of the rosary prayer. One of the problems with people praying the rosary is that they do not always meditate on the mystery itself. This takes so much away from the prayer. It is not just enough to go through the hail marys and our fathers, we also must look at the specific mystery and reflect on that while we pray. The mysteries are very bibical and go through the life of Jesus. For that reason, during Lent, I am going to take one mystery at a time and talk about it so you can use it more when you pray the rosary. There are four separate mysteries of the rosary and each one has five parts. I will do them in the order of the life of Jesus, starting with the JOYFUL, then the LUMINOUS and the SORROWFUL, ending with the GLORIOUS. It has been a tradition to do the Joyful on Monday and Saturday; the Luminous on Thursday; the Sorrowful on Tuesday and Friday; and the Glorious on Wednesday and Sunday. I would suggest that you read each scriptural reference for each mystery and meditate on what was accomplished. I will also include ten (corresponding to the ten hail Marys of each mystery) points to ponder and pray about. These points are used to think not only about what the mystery celebrates, but also what it means to you in your life.

THE JOYFUL MYSTERIES – The First Mystery, THE ANNUNCIATION

This mystery recalls when the Angel Gabriel visited Mary and announced to her that she would be the mother of Jesus. It is based upon Luke 1: 26-38. and John 1: 14

In this mystery, we are called to reflect upon how the Word was made flesh. Luke tells us that during the sixth month of Elizabeth’s pregnancy, an angel appeared to Mary. When the angel appeared to this young girl ,she was a virgin waiting to be married to Joseph of the House of David. The Angel Gabriel greeted her by saying, “Hail, favored one” (or blessed one) and this caused Mary to be “greatly troubled”. I can’t imagine what it must have been like for a very young woman to have an angel appear to her, let alone be told that she was highly favored by God. It must have caused considerable confusion and astonishment to Mary. She had no idea what this appearance and greeting might mean. The Angel Gabriel told her not to be afraid and then said to her something quite remarkable. He told her that because of her favor with God, she would conceive and bear a son to be called, Jesus. Mary quickly repsonded by saying that she had not yet been with a man, and how could this be possible? The angel then said to her, “the Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.” Even though this must have been so much for Mary, she responded with her big YES to the Lord, “be it done to me according to your word”. With that, the angel left her.

Questions to ponder:

1 – How would I respond to a “call” from God to do something?

2 – Do I even listen to God enough to perceive a call?

3 – Would I be willing to do something God asks of me, even if it interferes with my plans?

4 – Do I consider myself too young, or too old, or too uneducated to be able to do God’s request?

5 – Do I truly apprecitate what Mary’s YES means to me and to world salvation?

6 – Do I really believe that Jesus was truly human and truly divine?

7 – Am I trying to learn more about the Incarnation (God becomes man)?

8 – Do I believe that angels are still ar work in the world today?

9 – Do I honor and respect marriage and family life?

10 – Do I understand that a baby, any baby can grow up and can change the world?

CONVERSION and LENT – by Deacon Marty McIndoe

On January 25th I wrote about the conversion of St. Paul and how he went from being a good Jew who persecuted Christians to being a Christian himself. This was a major change and a significant conversion experience. For most of us, our conversion is not as dramatic as St. Paul’s. However, I do believe that we are all in need of continual conversion and Lent is the perfect time to do this. By continual conversion (or ongoing conversion) I mean that we recognize that conversion is an ongoing process where we hear the call of Jesus to be more like him. We don’t do this all at once, it takes time and effort to even try to be more like him. As Christians, we have the responsibility to follow our Lord Jesus and to try, to the best we can, to be Christ-like. I cannot think of any better time than Lent to try to accomplish this.

The last three weeks we have looked at the three pillars (or disciplines) of Lent; Prayer, Fasting and Almsgiving. Keeping in mind that these are essential to our growing close to the Lord, and thus being more like Him, we must keep these as our base. There are many other things that we can do to become more like Jesus. I would suggest that we take a look at these and try to put them in to practice also. Lent is definitely a time for us to turn away from sin and to be faithful to the Gospel message of Jesus. The Lenten season is filled with many graces, or gifts from God, to help us accomplish our goal. Here is a partial list of ways to obtain these gifts, or graces, from God. By doing these, we can’t help but to draw closer to God and to become more like Jesus.

1 – Read the scriptures: I would suggest using the Church’s readings of the day. This is easy to do, especially if you have access to a computer or smart phone. There are many smart phone apps to bring you the daily readings, and some that offer a commentary. Even an easy Google search for readings of the day can be done. Try to start with ones from Catholic sources like the USCCB (US Conference of Catholic Bishops); EWTN (Eternal Word Television Network) founded by Mother Angelica; Vatican News; Catholic Online and others. Reading the scriptures and reading their Catholic commentaries will give you a familiarity with Jesus, so you can get to know Him and follow Him.

2 – Attend Mass as often as you can. The mass has two parts: The Liturgy of the Word and the Liturgy of the Eucharist. In the liturgy of the Word we concentrate on the scriptures and in the Liturgy of the Eucharist we concentrate on the Pascal sacrifice and actually receive the Body and Blood of Jesus. We partake of His very presence and He leads and guides us to grow closer to Him. There was a famous nutritional quote from a nineteenth century Frenchman made popular in the US by author Adele Davis, “You are what you eat”. I personally think that this fits so well to the Eucharist. It helps us to become Jesus present to others.

3 – Attend a retreat. I you have the time and money to go to a retreat house for a week or more, that would be tremendous. However, if you do not, most parishes offer some kind of local 2 or 4 day retreat. If your parish doesn’t, don’t be afraid to attend a nearby parish that does. A retreat gives us the time to get away from distractions and to concentrate on Jesus and what He is asking of us.

4 – Spiritual reading. There are so many good Catholic books out there that can help you to grow more in your faith and to grow closer to Jesus.

5 – Do something Christ-like. Great examples of this are to help out in a Parish Outreach or some other organization that helps the poor. You can also visit people who are in nursing homes, hospitals, prisons, or shut ins within their own home. If you are an Extraordinary Minister of the Eucharist, bring hosts with you to give to them (Catholics).

6 – Spend time alone in prayer. Jesus tells us to go to a place of quiet and to pray. The more we do that, the closer we get to him. Prayer can be anything from complete silent meditation to praying the rosary or chaplet of diving mercy.

7 – Spend time with other people who you know are living out the faith. The role of community, where like minded people of faith gather, is of extreme importance. This could be anything form having coffee with a friend, to attending a large prayer group.

8 – Be fillled with gratitude for all that God has given you. So ofter Jesus started His prayers by thanking the Father. The more we are filled with a sense of Gratitude, the more we will be like Jesus.

9 – Repent. Take a good look at your life and see the things that are not of God and determine to turn away from these things. Jesus started His ministry with the word Repent. The Sacrament of Reconciliation can be a big help with this, especially when there is serious sin in your life.

10 – Follow God. Make it a point to try to do what God wants you to do. Hopefully the more you are in prayer and follow the above steps, you will see what God wants from you. When you do find out, do it.

11 – Practice Humility. Jesus makes it pretty clear that He does not like people who think of themselves too highly. He loves people who are humble. His very life is all about humility. Think about how the Almighty, Powerful God humbled himself to become a man. We need to embrace this humility.

12 – Play religious, worship music. Music lifts the soul to new heights. When we play religious music, it lifts us up and helps us to embrace all that God has for us. Try it, you will like it.

Certainly there are many other ways to grow closer to God and to be more Christ-like, but since the scriptures love the number 12, I will stop there. Remember that God wants us to be His presence to others. Our call is to be more like Him. Our conversion needs to be ongoing.

FASTING: The Second Discipline of Lent – by Deacon Marty McIndoe

Last week, on Ash Wednesday we heard the gospel telling us how Prayer, Fasting and Almsgiving are at the heart of our Lenten disciplines, and I wrote about Prayer. This week we will look at the Second Discipline, fasting. It appears that fasting has become very popular in today’s culture for health reasons. HEALTHLINE says that fasting does many things to help the body. It promotes blood sugar control, fights inflammation, enhances heart health, boosts brain function, aids weight loss, increases hormone secretion, extends longevity and can even be an aid to cancer prevention. That all sounds, and is very good. However fasting can also help us in our Spritual Life.

Throughout history, many different religions have promoted fasting. Besides Christianity, it is used in Islam, Buddhism, Jainism, Hinduism, Judaism and Taoism. For the Catholic it is mandated for adults on Ash Wednesday and Good Friday and is recommended for all of the Fridays of Lent. Note: abstaining from meat is also mandated for the Fridays of Lent. In Catholicism, fasting usually means reducing the amount of food that you take in, so that the whole day is not beyond one meals worth. In contrast, in Islam, fasting usually means staying away from all food, drink, and sexual relations from sunrise to sunset for the days where it is required. They also devote one month, their month of Ramadan, to 30 days of fasting.

As Catholics, we fast in order to build our self-mastery, to embrace God more fully in our lives. During Lent, fasting (along with prayer and almsgiving) helps us to better prepare for the JOY OF EASTER! We even “fast” from singing ALLELUIA during Lent so that our EASTER ALLELUIA means more to us. We “fast” from singing the GLORIA and ringing the bells during mass. Our altars “fast” from having beautiful flowers on them. This is all to help us truly celebrate the heart of the Christian message which is the EASTER ALLELUIA, THE LORD IS RISEN.

Fasting should make our prayers more meaningful, more serious. It should show us how denying ourselves something physical can strengthen us in our spiritual life. It should teach us more about making a commitment to something, namely God and His mission for us. Fasting should also help us in detachment, namely giving up something that we may have become too attached to. When we have too many attachments, our life gets too cluttered and there is little room for God. Fasting helps us get back to what really matters in our life, our spirituality, our relationship to God.

The scriptures are filled with verses about fasting, both in the Old Testament (the Hebrew scriptures) and in the New Testament (the Christian scriptures). Our roots are in the Hebrew Scriptures so I would first like to include some to help inspire us in the need for fasting.

Joel 1: 12 “Yet even now,” declares the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning;

Ezra 8:23 So we fasted and implored our God for this, and he listened to our entreaty.

Exodus 34: 28 So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.

Nehemiah 1: 4 As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven.

2 Samuel !: 12 They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the LORD and for the nation of Israel, because they had fallen by the sword.

Esther 4: 16 “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”

The New Testament also has many verses on fasting.

Matthew 6: 16-18 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.

Acts 13:2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”

Acts 14: 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.

Luke 2: 37 and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying.

Luke 18: 12 I fast twice a week and give a tenth of all I get.’

Luke 4: 2-4 where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. 3 The devil said to him, “If you are the Son of God, tell this stone to become bread.” 4 Jesus answered, “It is written: ‘Man shall not live on bread alone.’”

Fasting is good for our bodies and for our spirituality. It can also be good for others. We will talk about that next week when we look at the third Lenten discipline, Almsgiving.

The Conversion of St. Paul – by Deacon Marty McIndoe

Before his conversion, Saint Paul was known as Saul. He was a Pharisee who was born in to a devout Jewish family and he was well educated in his faith. He described himself as being “of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as to the law, a Pharisee”. Saul, to say the least, was a good Jew who loved the Jewish law and followed it. He loved being a Jew and he saw Christianity as a threat to his religion, a threat that had to be eliminated.

The scriptures tell us that Saul persecuted the Christians and would enter homes looking for them, drag them out, and put them in to jail. He is even listed as being at the death of the first Christian Martyr, the deacon Saint Steven. The early Christians feared Saul and saw him as one of their primary persecutors. Saul hunted down Christians in Jerusalem and even received permission to go to Damascus to hunt them down. On his way to Damascus, something amazing happened. The risen Jesus appeared to him.

Acts Chapter 9 tells us; “ 3 As he neared Damascus on his journey, suddenly a light from heaven flashed around him.4 He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?” 5 “Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied. 6 “Now get up and go into the city, and you will be told what you must do.” 7The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. 8 Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. 9 For three days he was blind, and did not eat or drink anything.” In Damascus, Jesus sent Ananias to heal his sight and to baptize him and to teach him the good news. Saul, after his conversion, became Paul. He would soon become probably the greatest Christian evangelizer ever. Paul experienced a profound conversion. He went from being a zealous persecutor of Christians to being a vessel of God’s grace and intense sharer of the Good News of Jesus.

Conversion, in the Christian sense, is turning away from what is not Jesus and turning towards Jesus. Conversion can be a very profound thing like Saul/Paul experienced, or it can be as simple as turning away from tv and reading more scripture. Throughout our lives, God is continually calling us to conversion. We are called to turn away from what is not leading us towards Him, and turning to things that do lead us to Him. We are called to transform ourselves in to the very image of Jesus.

Conversion can also be seen in the large sense of turning form someone who is not Catholic, to someone who is. The Rite of Christian Initiation of Adults is a program within the Church to help non-Catholics do that. Over 50 years ago, I went through the RCIA program, and my life was changed forever. I was brought up as a Methodist and during my younger years attended Sunday School and Church. As I got older, I started to question my faith and by the time I was in college, I thought that religion was not important and that God was only a force that held the universe together. I married a good Catholic girl and was actually quite unkind as to what I said to her about her faith. After almost three years of marriage, we were quite unhappy. We knew that we loved each other, but there was something not right (my lack of faith). We were close to separating when God stepped in. Through some miraculous events, we were brought in to a Life in the Spirit Seminar. In the seminar, I experienced people talking about God as if He was someone who they knew and talked to. I still questioned that type of God, but I wanted a faith like they had.

The Life in the Spirit seminar is a series of weekly talks which talk about God’s love, his gift of Salvation, the need for repentance, the gift of His Spirit and it prepares the person to ask God to touch them and fill them with His Spirit. I still remember the fifth week night when my wife and I were prayed with to experience God and His Spirit. I had a remarkable experience of God loving me. For the first time in my life, I saw God as a person who loved and cared for me. There was no bright light or voice of Jesus like St. Paul had, but it was so very real for me. It changed my life forever. I had a real desire to know Him better so I began reading scripture and spiritual books. Since this all happened in a Roman Catholic church, I decided to look in to that faith. I started reading the documents from Vatican II and decided to become a Catholic. I went through the RCIA program and became Catholic. Our marriage was made anew and later on I received the call to become a deacon. God did so many marvelous things in our life. I still find God calling me to more conversion in my daily life.

For the season of Lent, which begins soon, I will be doing more articles on the call to continuing conversion. Right now I want to celebrate my major call to become a Roman Catholic. It has fulfilled me so much. In line with this celebration I would like to mention some famous people who have become Catholic. There are thousands more.

  • Actors: John Wayne, Gary Cooper, Jim Nabors, Faye Dunaway, Vincent Price, Susan Hayward . Patricia Neal and many others
  • Academics and intellectuals: Hadley Arkes (Amherst), Mortimer Adler (Great Books), Robert Bork (Yale) and G.K. Chesterton
  • Royalty; King Charles II (Great Britain)
  • Artist : Peter Paul Rubens
  • Heroes of the Old West: Kit Carson, Buffalo Bill and Doc Holliday
  • Musician: Dave Brubeck
  • Famed coach: Knute Rockne (Notre Dame)
  • Playwrights: Tennessee Williams and Oscar Wilde
  • Novelists: Ernest Hemingway, Evelyn Waugh, Sigrid Undset and Dean Koontz

Wisdom and Knowledge – by Deacon Marty McIndoe

I began writing this on the Feast of St. Stephen, the first martyr of the Church. It is also the day after we celebrate the birth of our Savior when, filled with joy, we sing, “Joy to the World”. God, in His Wisdom, had the Church put the two right next to each other. Christianity is not supposed to be just joy and it isn’t supposed to be just difficulty, it is both. Our everyday life is the same; joy along with difficulty. This last year has had more than it’s fair share of difficulties for me and this is my first time writing in quite some time. My wife has been ill for over a year, needing my care. In November she passed from this world in to the Father’s hands. She was a wonderful, faith-filled woman and she bore her suffering with great courage and dignity. She never lost her faith in the God who loved her; for all of eternity.

Martha was always teaching me something, and she continued to do that even after she passed. So many of the people that she knew, told me that my wife was truly a woman with a great deal of Wisdom. Several of the couples that attended our old “pre-cana” (marriage preparation) classes said to me that even after 30 or more years of marriage, they were still using some of the Wisdom that she imparted. Some of her previous co-workers (my wife was a Social Worker) mentioned to me that when they had difficulty figuring out something, they would go to my wife for her Wisdom. Some of our parishioners mentioned the same to me. That didn’t surprise me, because I did the same. My wife truly had God’s Wisdom in her. I miss that so much now.

I have always had a great memory and have always done well with school grades and on civil service tests. For quite some time I worked as a Computer programmer and Network programmer. I could beat just about anyone on Jeopardy and Trivial Pursuit. Because of this, my wife always said that I was the smart one (knowledge). Truth of the matter was, I had a great deal of knowledge, but lacked Wisdom. The two are really quite different. I am so thankful that my wife had Wisdom. God knew what He was doing when He put the two of us together.

Too often Wisdom and knowledge are seen as the same thing. In truth, they are not. Wisdom is something that is given to a person from God. Knowledge is something you obtain yourself (God does give us the intellect to do so). Wisdom is a gift. Knowledge is produced due to your studying. The important thing is; Wisdom comes from God whereas knowledge comes from your own work. Don’t confuse the two. I love this comparison, “knowledge is understanding that a tomato is botanically a fruit. Wisdom is knowing not to put a tomato in a fruit salad!” I should mention that there is a Spiritual Gift called “Knowledge of the Lord”. This is a gift from God, that we may know Him. We are not talking about that right now.

So how do we obtain knowledge? It is simple, The dictionary says that knowledge is facts, information, and skills acquired by a person through experience or education. If you want knowledge, you work hard at education either through school or through experience. It is something that you do yourself, for you.

So how do we obtain Wisdom? This is not as simple, since Wisdom is a gift given to you from God. You certainly can ask God to give it to you. Perhaps He will, but God doesn’t always easily give us everything we ask for. Since Wisdom is a Spiritual Gift, and St. Paul tells us that God gives us the Spiritual Gifts for the building up of the Church, I would suggest that if you ask God for Wisdom you should only be asking for it because you want to build up the Church. James 1:5 does tell us that if we want Wisdom, we must ask God for it. God knows our hearts, and knows why we ask. The scriptures do tell us that there are some other things we can do to obtain Wisdom.

Proverbs 2: 3-5 tells us that we must raise our voice for it, we must seek it like silver, and search for it as a hidden treasure. It would seem that God doesn’t like us to be lukewarm in what we do. Psalm 19:7 also reminds us that the more we devote ourselves to God’s Word, the more we open ourselves up to His Wisdom.

St. Louis Marie de Montfort speaks a great deal about Wisdom, and how to obtain it. He starts by quoting the beginning of the book of Wisdom Chapter 6 by saying, “Wisdom is better than strength and prudence is better than courage. Listen, therefore, kings, and understand. Learn, you judges of the nations… desire ardently to know my words, love them and you will find instruction in them… Wisdom is resplendent and her beauty never fades. Those who love her will have no trouble in recognising her; and those who seek her will find her… she goes around seeking those worthy of her, graciously shows her ways to them, guides them and provides for them with loving care.”

Montfort acknowledges that there are other forms of so-called “wisdom” – the “wisdom of the world”, or “natural wisdom” – but believes that these can never lead to real happiness. God’s wisdom, revealed to us in Jesus Christ, is alone able to do that. And so he sees Jesus Christ as the personification of that wisdom of God, which is “eternal” (having existed from all eternity) and “incarnate” (manifested in the human flesh of Jesus).

St Louis Marie speaks of the principal means to “acquire” and “preserve” divine Wisdom. They are, he says, four:

  1. An ardent desire (for Wisdom)
  2. Continuous prayer
  3. “Universal” mortification
  4. A loving and genuine devotion to the Blessed Virgin.

This last means (devotion to Mary), he says, is “the greatest means of all, and the most wonderful of all secrets for obtaining and preserving divine Wisdom”.

So then, why is Wisdom so important? As a gift from God, it is a means of building up the Church. It is a way that God can make his will known to us, so that we can do it. It is a way that we can understand things from God’s point of view. It is a way for us to see God at work through us and in the world. It gives us the ability to understand the divine truth and then judge and direct our affairs towards that truth. Wisdom perfects the virtue of love. The Catholic Catechism says that Wisdom “is a breath of the power of God, and a pure emanation of the glory of the Almighty”. Now I ask you, isn’t that something that you want?

If the answer to the above is YES, then I suggest you do the following (in summation of above):

1 – Love God: Solomon says that the fear of God is the beginning of Wisdom

2 – Ardently Desire Wisdom: desire it with all our heart

3 – Pray for the Gift of Wisdom: St. James tells us, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you” (James 1:5).

4 – Study God’s Word: We must immerse ourselves in prayer and study of the Word of God

Do these, and Wisdom will be yours. God is good!

“But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.” James 3: 17