Category Archives: Holy Spirit

Love Is All About Giving – by Deacon Marty McIndoe

Love Is All About Giving – by Deacon Marty McIndoe

During this time around Valentine’s Day most of us are concentrating on finding just the right gift for the one that we love.  I certainly realize that giving to the one we love is something that should be done constantly in our relationship with them.  But Valentine’s Day sets aside a special day for us to do that.   If we truly love someone, we want to give to them at Valentine’s Day and throughout the year.  It seems naturally built in to us as humans to want to give.  I think that is because we are made in the image of God, who is the great giver.

We all know John 3:16 which says “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.”  This is the gift above all gifts.  It is also the gift that keeps on giving, as the commercials say.  I would like to take a look at this precious gift.  To begin with, our very life is a gift given to us by God.  It is a precious gift that should be held sacred.  Secondly, the scriptures tell us that God formed us in His own image.  This too is a precious gift.  We, like God, are made to live throughout all eternity.  We, like God, are also given the gift of free will.  This is also a very precious gift, but one that has gotten us in to trouble.  Unlike God we sometimes choose to be selfish and not loving and not giving.  In order to remedy this, God decided that He would come to us and bring us the gift of salvation.   The Word was made flesh and dwelt among us.  He did this for a specific purpose, for our salvation and for our formation.

I have always been interested in Social Anthropology, where we study the behavior of cultures, both ancient and sometimes contemporary.  I have found it extremely interesting that almost every culture recognizes that there is a God (or several gods) and finds it necessary to offer sacrifices to this God.  This too seems to be built in to our human DNA.  We have a need to worship God and to offer sacrifice to God.  Jesus came to the Jewish people who were accustomed to sacrifices and offerings to their God.  Jesus became for us the fullest sacrifice for our sins.  Jesus died a horrific death so that our sins could be expiated and we could obtain eternal life.  His was the perfect sacrificial offering.  However, that is not the only reason he came.  If it was, he could have been slaughtered by Herod as an infant, or one of the many times in the Gospels where the people tried to kill him.  Each time He escaped because His time had not yet come.  He had more to do.

I believe that one of the primary things that He wanted to do was to start His Church.  He wanted to find and train the right men to do the job.  When He chose the twelve apostles He was making new the Jewish Kingdom of the twelve tribes and starting the new Kingdom, the Church.  He chose Peter as the “Rock” upon which He would build this Church.  All twelve disciples were important, even the one who betrayed Him, but Peter was to be the Head of them all and the Head of the Church.  The scriptures are very clear about that.  Jesus spent three years in ministry with them to train them and show them what would be called the seven sacraments.  When the time of their training was completed, Jesus turned towards the means of His death.  He wanted His death to be a renewal of the Jewish Passover so He went to Jerusalem at the time of Passover.  He walked right in to the hands of those who wanted to kill him.  He would become the new Passover.

The death of Jesus on the cross is so much a part of the Jewish Passover Feast that we cannot separate the two.  Dr. Scott Hahn’s book, The Fourth Cup is one of the best references for us to study this.  In this book he shows us how our redemption followed a plan established by God from the very beginning of time.  When Jesus celebrated the final Passover (which we call the last supper) with His disciples it really wasn’t completed until His death on the cross.  During that Last Supper Jesus gave us an extraordinary gift, the gift of His own Body and Blood and Jesus instructed the disciples to continue to give this gift.  The Church that Jesus formed was to continue to celebrate His sacrifice and continue to give out His body and His blood to His people.  It has been doing that for 2,000 years.

After Jesus died and ascended back to heaven, He gave another gift to us all.  He gave us the gift of the Holy Spirit.   This gift of the Holy Spirit was given to strengthen us and to continue to help us in all that God calls us to do.  The gift of the Spirit has been lavished upon us.  Though the Sacrament of Baptism, the gift of the Spirit is placed within us.  In the Sacrament of Confirmation the fullness of the Spirit and the Gifts of the Holy Spirit are made manifest.  Through the gift of the Sacrament of the Holy Eucharist we are given the very body, blood, soul and divinity of Jesus.  We are empowered by Him and called to be formed in His image.  In the gift of the Sacrament of Marriage and the Sacrament of Holy Orders we are again empowered in to the Vocation that God calls us to.  When we are sick, the gift of the Sacrament of the Anointing of the Sick brings us healing.  And when we turn away from God and turn to sin, the Sacrament of Reconciliation forgives us and brings us back to Him

All of the gifts that God gives us continue through the precious gift of the Church.  The Church gave us the gift of the Bible and helps us to understand it.  The Church gives us the gift of Tradition which was (and still is) so venerated in Jewish life.  Tradition helps fill in what the Bible hasn’t given us.  It helps us to understand where we have come from and helps us to see that we are still the same Church founded by the Apostles with Peter as the head.  The Church gives us the gift of its hierarchy, which continues (literally) what Jesus has taught us.  The present day Pope is the 266th man who has sat on the chair of St. Peter.  All of our bishops are spiritual descendents of the twelve disciples.  We can trace the lineage of ordination right back to the early Church.  As.000

  great as the Church is, we are all still human with human weaknesses.  We have had some “bad” Popes and Bishops, yet the Church continues on.  No other institution on earth has remained for 2000 years.  Jesus was right when He said that the gates of hell will not prevail against it.

In summary, God is the great giver of gifts that keep on giving.  Our salvation is a precious gift that we celebrate every time we celebrate mass.  Jesus, body, blood, soul and divinity is always present to us in the Eucharist.  The Church is always present to us as Jesus’ own body here on earth.  The Church is always giving us the gifts of the Sacraments and of God’s grace.  The Church is always proclaiming the scriptures and teaching us how to live them out.  There is no doubt that God has given us every good gift, and they keep on giving.

I’M CATHOLIC. NOW WHAT? By Shaun McAfee – a book review by Deacon Marty McIndoe

I’M CATHOLIC.  NOW WHAT?   By Shaun McAfee – a book review by Deacon Marty McIndoe

Shaun McAfee, founder of EpicPew.com, blogger at National Catholic Register, contributor to Catholic Answers Magazine and many other Catholic resources has written a new book published by Our Sunday Visitor.  Personally I think that this is the best book he has written; and I really enjoyed his other books.  When I first saw the pre-publication announcement for this book, I immediately put in an order for it.  The title and description led me to believe that this book would be a great resource for my parish RCIA program.  I have been involved in the RCIA (Rite of Christian Initiation of Adults) program for many years and know that those who have gone through it need a really good resource book to continue their journey after the time in the program has finished.  After reading this book I not only realized that the book is perfect for that, but that the book is perfect for all Catholics on their journey of living out the beauty of the Catholic faith.

The author of this book is a convert and has gone through the RCIA process to become a Catholic.  How I wish that all of the people who go through RCIA become as good a Catholic as Shaun and his wife have become.  Shaun’s overall knowledge of the Catholic faith and Catholic Theology (he has a graduate degree from Holy Apostles College) is amazing.  The way he lives out that faith with his wife and family is even more amazing.  Faith is made to be put in to action and Shaun certainly does that.  I have followed Shaun and his family on Facebook for almost six years and although I have never met him in person, I see the faith filled life that he leads.  That faith filled life pours over in to this book.  Shaun tells us all the things we need to know to be a good Catholic and he gives us personal examples of how to be a good Catholic.

This 335 page book consists of 100 chapters that give us a lot of information on the Catholic Church and why we do the things that we do.  I find it very refreshing that he takes the times to not only tell us the things that we should be doing to be a good Catholic, but also tells us why we do those things.  He often refers to the Holy Scriptures as well as the Catechism of the Catholic Church.  He also uses stories from the early church Fathers and the Saints to explain.   Besides that, he gives us plenty of personal examples from his own life.  He covers just about everything that you can think of that speaks of Catholicism.  He not only covers different topics but also gives us things to do.  For example, not only do we learn about Baptism, but he also gives us ideas on how to celebrate our Baptism day.  He talks to us about the priesthood and then encourages us to invite a priest over for dinner.

Shaun’s section on BEING A MODERN CATHOLIC has so much richness to it when discussing evil, relativism (a must read), marriage, sexuality, abortion, euthanasia, immigration, gossiping, giving, and consumerism.  His discussion of the current sex abuse scandal and cover up is enlightening.  He deals with all of the current issues in the Church today.  His way of facing these issues clearly shows the HOPE that we as Catholics are called to have.  Shaun ends his book with a section on EVANGELIZATION: IT’S FOR EVERYONE.  The chapters in this section remind us of our calling as Catholics to share the Good News that we have received.  He explains the “New Evangelization” and encourages us to reach out to those around us, especially to our children.

I highly recommend that ALL Catholics read this book.  The book covers serious subjects but is very easy to read.  It is informative as well as interesting.  It is a wealth of information on the Catholic faith.  This book is not only for those who have just recently come in to the Church, although it is great for them, but it is for all of us on our journey towards Jesus in His Church.  We can all benefit from the explanations and the suggestions that Shaun makes in this book.  As I write this, we are approaching the LENTEN season.  I highly suggest that every Catholic get this book and read it and study it and live it out for Lent.  It might be the best thing that you ever did for Lent.

3 Stages of the Christian Life – by Matthew Vincent Chicoine

The spiritual life for the Christian is not a mere horizontal path, but rather vertical and likened to a ladder— consisting of different levels of progression. Thus, the spiritual journey for the Catholic-Christian is composed of three steps being the interior, religious, and spiritual.  In this post, I will focus on individuals from St. Luke’s Gospel who exhibit each stage.

Stage 1— The Interior Life

First, the “interior life” refers to the initial level of the spiritual path for Christians. At this stage, a person demonstrates the ability to be self-aware (self-autonomous) and shows the capacity to utilize their imagination. This stage is necessary for a Christian to increase and deepen their spirituality. However, it is possible to have a profound interior life without being spiritual.  A pragmatic instance of this is a secular artist painting a picture. They exercise their imagination without contemplating the mysteries of God. Nevertheless, normally the more powerful the imagination is, the greater potential a person has to power their “spiritual engine”—the mind.

Example of the Rich Young Man

Two instances of the “interior life” within the Gospel of Luke include the Rich Young Man 18:18-30 and the centurion at the Crucifixion 23:44-49. Regarding the former, the Revised Standard Edition refers to the Rich Young Man as a ruler who initiates contact with Jesus by posing a query: “Good Teacher, what shall I do to inherit eternal life?”(v. 18).  An analysis of this statement shows the ruler demonstrating the “interior life” on a twofold manner: he knew Jesus was a good, informative teacher (he probably heard about the previous work and preaching of Jesus from others) and the question asked was of metaphysical nature, which thus required imagination and intellect to ponder.

Jesus responds by telling the man to adhere to the Decalogue. The man then tells Christ that he diligently follows the commandments. But Jesus required more, he wanted the Rich Ruler to give away his material goods to the poor. But the man was unable to do so.  While he exhibited an “interior life” by asking the right question, the Rich Young Man was not spiritual due to failure to move past material wealth (v.23). Augmenting this point the narrator tells the reader that the man was sad to give up his possessions and thus shows why he cannot move past the interior level.

Example of the Roman Centurion

A second case of someone having the interior life in Luke comes at the close of the gospel. After hanging upon the cross for several hours, darkness came over the land and the veil of the temple split in two and Jesus uttered his final breath. During this a centurion proclaimed “Certainly this man was innocent!” (v.47). The centurion saw the curtain torn and perhaps remembered Jesus’ premonition that the Temple would be destroyed. Such recall shows intellect and imagination. In fact he had such a powerful imagination, that the centurion “praised God” in v.47. Because of this, he had a profound “interior life”.

Stage 2—The Religious Life

Defined as the level where one is focused on concepts of rituals and/or sacraments, the “religious life” is the next stage in Christian spirituality. To put it another way, this phase denotes an experience of contact with the Transcendent deity via religion.

Two prime examples of this are the Pharisees in Luke 6:1-5 and Peter in 9:28-36. With the former, the Pharisees badgered Jesus and his disciples for gathering grain on the Sabbath. Their query in v. 2 shows that they are primarily concerned with Jewish ritual practices, which exhibits a sign of being in the “religious life” phase. The narrator gives a further clue that this is a case of the “religious life” because Jesus corrected them by showing that David set a precedent in 1 Samuel 21:1-6. The Pharisees were thus being nit-picky about the Sabbath law.

Example of the Transfiguration

The second incident of a person existing in the “religious life” level of spirituality occurs a few chapters later at the Transfiguration. Upon witnessing Jesus’ conversation with Moses and Elijah, Peter utters a seemingly perplexing statement, “Master, it is well that we are here; let us make three booths…” (9:33). Knowledge of the main Jewish celebrations is needed to ascertain Cephas’ point. Peter is referring to the Feast of Booths which recalls Israel’s exodus from Egypt and their wandering in the desert for 40 years. Although Peter is being an astute Jew by wanting to follow that ritual custom of erecting a tent, his missed the true purpose of the Transfiguration and hence he is at the “religious” level of the spiritual life and not yet at the final stage.

Stage 3—The Spiritual Life

The final phase of the spiritual journey is at the level of the “spiritual life”. The phrase “the spiritual life” is delineated as the level where mankind’s spirit and the Holy Spirit connect— it also presupposes and fulfills the latter two stages in the spiritual excursion.

Example of Mary

At the outset of Luke’s Gospel, Mary’s fiat in 1:26-38 is the most perfect expression of obedience to God and a person having the fullness of the “spiritual life”.  First of all, when the angel Gabriel came to her, Mary although initially concerned did not flee. Rather she listened to the message. After hearing the news of her future pregnancy, Mary asked “How can this be since I have no husband?” (She pledged her life to remain a virgin). Gabriel responded by telling her that Jesus will be conceived through the power of the Holy Spirit. Mary’s reply in v. 38 displays her complete surrender to God’s will and shows why she exhibits the “spiritual life”.

Example of the Repentant Sinful Woman

The next case of the “spiritual life” in Luke also is of a woman. In 7:36-50 a sinful woman wept at Jesus’ feet, because of her sins, and cleansed them with her tears and expensive ointment. Luke juxtaposes this woman with Simon, Jesus’ Pharisaic host. He scorned the woman due to her sin. Jesus quips back by saying that the woman washed his feet without him asking. Simon failed to welcome Jesus with the same hospitality (v.45-47). Verse 48 shows the climax of this passage, “Your sins are forgiven”.  She desired forgiveness and Christ is pleased to forgive. For this reason, she is an example of having the “spiritual life”.

St. Francis de Sales declared, “All of us can attain to Christian virtue and holiness, no matter in what condition of life we live and no matter what our life work may be.” Our reflection on St. Luke’s Gospel proves that God meets individuals at various places and times. Whether you are at the beginning or more advanced path to holiness, the key to “climbing” the spiritual ladder is to let Christ carry you— cooperate with Divine Providence this week! I challenge you to plunge yourself into the Scriptures this week and mediate on how you can better encounter Jesus.

Visit Matthew at his website:  https://thesimplecatholic.blog

Women and the Power of God Part III – Powerful Women Saints – by Deacon Marty McIndoe

WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe

In Part 1 of this three part series, we dealt with some of the women of the Hebrew Scriptures (Old Testament) and how God used them in building up His Kingdom.   In Part 2 we looked at some of the women of the New Testament.  This third part will look at some of our women Saints and how God used their strength and courage to continue to build up His Kingdom.  As was the case in both Parts 1 and 2, this is by no means a complete list, but includes some that I personally feel should be mentioned.

Part 3 – Powerful Women Saints:

1.  St. Helena:  Saint Helena was born in to a poor and simple Roman family in Asia Minor in the mid 200’s.  Somehow she married in to a higher class Roman family when she married Constantius Chlorus.   In 274 she gave birth to Constantine and in 292 her husband, Constantius became co-regent of the West.  Shortly after that, her husband divorced her to marry the Emperor’s step daughter.   When her husband died in 308, her son Constantine became Emperor and moved her in to a place of prominence in the Roman government.  She became an Empress.

Constantine’s conversion to Christianity greatly influenced his mother and she became a good Christian.  Constantine asked his mother to find Christian relics and so in 328 she traveled to the Holy Lands.  Through contact with the local bishops there she was able to locate many Christian relics and Holy Places.  When she located the Holy places, she had large Churches built over them.  She often replaced earlier Christian structures.  In the year 130 the current Roman Emperor built a Temple to Venus over the site of Jesus’ crucifixion in order to keep Christians from worshiping there.  Helena tore down that temple and did excavations to find the original location.  In doing so she uncovered the three crosses that the early Christians venerated.  Not knowing which cross was the one Jesus died on, she had a woman who was near death brought to all three.  When she touched the first cross, nothing happened.  The same occurred on the second cross.  When she touched the third cross the woman was miraculously and immediately healed.  She found the true cross of Jesus.

Helena had a large Church, the Church of the Holy Sepulcher built over that place.  She had large columns brought in from Rome that can still be seen to this day.  Helena also had churches built over the other Holy places including the Church of the Nativity in Bethlehem and the Church of the Ascension on the Mount of Olives.  Many of the Holy Places we visit today had churches built there by St. Helena.  She brought back to Rome many relics, including the True Cross.  Not only did she do this, but she is noted for helping the poor and the destitute.   She was a devout servant of God and true Christian who helped spread the Good News throughout the world.  She was a woman born in to a poor family who rose to be Empress of the Roman Empire.  She also, through a lot of hard work, re-discovered the Holy places of the Holy Lands.  Because she built large Churches over these, we can still visit these Holy places today.

2.  St. Monica:   Saint Monica is known most for her persevering in prayer.  For thirty years she prayed for her wayward son, Augustine to leave his wicked lifestyle and to become a Christian.  Not only did he become a Christian, he became one of the greatest Saints ever known.   Monica was born in 331 in Tagaste (modern day Algeria).  When she was young she was married off to a Roman pagan, Patricius.  Her husband had a violent temper.   To make things even worse, his mother lived with them and she too had a violent temper.  This caused a great deal of stress to Monica.  Monica was a good Christian but her husband would not allow their three children to be baptized.   For years she prayed for her husband and her mother in law to become Christian.  Finally about one year before her husband’s death, both became Christian.  Two of Monica’s children, Perpetua and Navigius entered the religious life, but Augustine preferred a life of drinking and laziness.   Monica sent Augustine off to school in Carthage.  There he became a Manichaean, a non-Christian religion that saw things as light or darkness.  When Augustine shared this with Monica she became so upset at him that she kicked him out of the house.  Sometime later, Monica had a vision that led her to reconcile with Augustine.   She continued to pray for his conversion but Augustine seemed to enjoy the drinking and loose life more.  Monica did not give up praying for him or trying to convince him.  She followed him to Rome and then Milan where she found the Bishop Ambrose.  St. Ambrose helped her in convincing Augustine of the trueness of Christianity.  Finally, after many years of prayers, Augustine became a Christian.  He was baptized in the Church of St. John the Baptist in Milan.  After his baptism he and Monica planned to travel together to Africa to draw more people to Christ.  She died before that could be realized.  St. Augustine shares that when Monica was close to death she told him, “Son, nothing in this world now affords me delight. I do not know what there is now left for me to do or why I am still here, all my hopes in this world being now fulfilled.”  Her perseverance had won for the Church one of the greatest and brightest Saints it has ever known.

3.  St. Adelaide of Burgundy:  St. Adelaide was born a princess in 931 in Burgundy in Italy.  Even though she was a princess, she had a difficult life.  Her father died when she was only six.  When she was only 15 or 16 she was married to Lothair, the King of Italy.  Her life as a queen was difficult too.  She became a widow at the age of 18 and her Kingdom was taken over by Berengar of Ivrea and she was thrown in to prison.  Berengar wanted to have her marry his son, but Adelaide wanted nothing to do with that.  She suffered greatly in prison but knew that she had to escape.  Somehow she found the strength to escape and when heading north to Germany she found the Emperor Otho I who the Pope had sent to rescue her.  He soon became her second husband and together they were able to recapture the Kingdom of Italy that she had lost.   Pope John XII crowned them both rulers of the Holy Roman Empire in 952.  In 973 she became widowed again and her son Otto II became regent.  At this point in her life Adelaide spent most of her time in building many monasteries and churches and helping the poor.  This kind heartened and brave woman is the patron of people with second marriages and widows.

4.  St. Clare of Assisi and  5.  St. Agnes of Assisi:  St. Clare was born in 1194 to a very wealthy Italian Count.  She was known as a very beautiful girl.  As a young girl Clare dedicated herself to prayer.  When she was 18 years old she heard St. Francis of Assisi preach and went up to him asking that he help her to grow closer to God and to become more Christ like.  On Palm Sunday in 1212 she left her family and went to the chapel of Porziuncula to meet St. Francis.  At that chapel her hair was cut off and she was given a plain robe and veil and sent to the Benedictine nuns of San Paulo for formation as a nun.  Her father was furious and tried to get her to return home but she refused.  She told him that she would have no other husband than Jesus Christ.  She desired solitude to be with Jesus.  In order to give her even more solitude, Francis moved her to the Benedictine nuns of San Paulo monastery. 

St. Clare had a sister named Catarina.  Catarina also wanted a life with Christ and solitude that she could not find at home.  She joined St. Clare at this new monastery.  The two sisters remained there until a home could be built for them next to the church at San Damiano near Assisi.  This made their father even angrier and he sent a contingent to bring her back home by force.  Because of the prayers of St. Clare, miracles occurred that made it impossible to do that.  When a sword was drawn to strike Catarina, miraculously the man’s arm went limp and he couldn’t wield the sword.  Then they tried to pick up Catarina (now called Agnes because Francis named her that due to her being gentle as a lamb) she miraculously became too heavy for the men to pick up.  They then gave up and left.  Francis immediately welcomed her in and she too was put in to formation.

When the home at San Damiano was completed, both St. Clare and St. Agnes went there.  There they lived a simple life eating no meat, wearing no shoes and lived in a poor house.  They maintained silence most of the time.  Their lives consisted of prayer and manual labor.  Soon other women from Assisi joined them there and they lived according to rules of St. Francis forming the Second Order and were known as Poor Clares but officially were the “Order of Poor Ladies of San Damiano.”  St. Francis initially  was their director.  In 1216 he made St. Clare the abbess.   Later, in 1219 St. Francis made St. Agnes an abbess and sent her to Monticello near Florence.

We have some of the letters that the two sisters sent to each other.  They reflect their love for each other, for Jesus, for the Poor Clares and St. Francis.  It should be noted that Clare and Agnes had to stand up to the current Church leaders who wanted to impose upon them the rule of St. Benedict.   They stood their ground and followed St. Francis’ rule.  They also had to stand up against Muslim invaders.  In 1240 Muslims were invading the whole area around Assisi.  St. Clare, although quite sick, prayed hard to repel them and took the Eucharist and with the sisters behind her commanded them to go away.  Miraculously they obeyed.  St. Clare knew that the power of prayer and the Eucharist could stand up to these invaders.

Clare had drawn up a rule for her sisters and in 1253 Pope Innocent IV declared Clare’s rule would serve as the governing rule for Clare’s Order of Poor Ladies.  Two days later Clare died, with Agnes at her side.  She was declared a Saint two years later.  St. Agnes died three months after St. Clare.   These two women went from riches to rags, but helped to change the face of the Church.

6.  St. Joan of Arc:  Joan of Arc was born in 1412 to a poor farming family.  From her earliest childhood she loved God and was often seen in prayer.  She also loved the poor.  Around the age of 13 she started hearing voices accompanied by flashes of light.  Gradually she recognized figures who she described as Michael the Archangel, St. Margaret, St. Catherine and other Saints and angels.  These voices seemed to be leading her to go to the aid of the King,   At first she doubted these voices, but in May 1428, when she was 16 years old, she knew that they were real and that she had to do what they said.   They directed her to King Charles’ military commander Robert Baudricourt.  He was quite rude to her and said to the cousin who accompanied her: “Take her home to her father and give her a good whipping.”  The war continued on and King Charles and his supporters thought that defeat was imminent.  The voices continued to persuade Joan to go but she resisted saying, “I am a poor girl; I do not know how to ride or fight.” The voices only reiterated: “It is God who commands it.”  At that, she decided that she must go.  She went back to Baudricourt who remained skeptical.  However, her perseverance and her descriptions of battles that were later confirmed caused him to send her to the King.  Joan went to see the king dressed in male clothes.  This was probably to protect her from the soldiers along the way.

When Joan came in to the King’s presence, something interesting happened.  The King was wearing a disguise to test her and was among many other men.  Immediately, without ever having met the King before, she went to him and saluted him.   The King’s inner court thought Joan was crazy and advised the King to have nothing to do with her.  However, the voices revealed to Joan a secret that only the King knew about (probably concerning his birth) and when she told him he started to believe in her mission.  However, to be sure, he had her undergo a trial headed by bishops, doctors and theologians.  Joan’s  faith, simplicity and honesty convinced the trial committee that she was indeed of sound mind and faith and recommended that she be allowed to continue with further examination of her actions.  She returned to King Charles who gave her a sword as she prepared a campaign for fighting.  However the voices told her to have the King get a sword that was buried behind the altar in a nearby Church.  That sword was found exactly where the voices said.  She also had the King make up a shield with the name of Jesus and Mary on it as well as a picture of the Father and angels.  Interestingly the King received a report, before the battle saying “that she would save Orléans and would compel the English to raise the siege, that she herself in a battle before Orléans would be wounded by a shaft but would not die of it, and that the King, in the course of the coming summer, would be crowned at Reims, together with other things which the King keeps secret.”

Before leading the battle, Joan told the King of England to give up.  Of course, he didn’t and battle ensued.  Joan led the battle and even though many of her commanders scoffed at her and didn’t always do what she said, the battle was won.  Joan was wounded by an arrow in the battles just as the letter said that was written 8 days prior to the campaign.  King Charles was also crowned at Reims and the English left, as the letter said.  In a battle about a year later, Joan was captured by a follower of John of Luxemburg.  He then sold her to the English for a large amount of money.  They couldn’t kill her for winning against them, so they decided to try her as a witch.  The Bishop of Beauvais was an unscrupulous and ambitious man who was a tool of the English.  The examination trial seemed quite unfair but Joan continued to show her love of God.  She was finally found to be a witch and heretic and was burned.  Her ashes were thrown in to the Seine River.  Twenty four years later a revision of the trial was made.  The appellate court and the Pope found that injustice was made by the first examination and that it was declared illegal.    Her beatification cause was begun in 1869 and she was declared a Saint in 1920.  This very young holy woman listened to God no matter what it cost her.  She fought harder that most men could and never gave up, no matter how badly she was treated.

7.  St. Elizabeth Ann Seaton:  Elizabeth Ann Seton was the first native born American to become a Saint.  She was born just two years before the American Revolution to a wealthy New York City family.  The family was Episcopalian.  Elizabeth was a bright girl and prolific reader.  She especially found comfort in the reading the bible.  In 1794 she married a wealthy businessman, William Seton.   The first couple of years of their marriage were wonderful but when William’s  father died the couple had to take in William’s seven younger half brothers and sisters.  They also had to take over running the father’s import business.  William’s health started to fail as did his business.  He had to declare bankruptcy.  His health was deteriorating so bad that they felt that a move to Italy would help.  William had business friends there that they stayed with.

Unfortunately William died of tuberculosis while in Italy.  Elizabeth was very moved by the Catholic faith of the family that she lived with in Italy.  She found that their love of the Eucharist helped her to better understand the true presence of Jesus.  Also, since Elizabeth’s mother had died when she was young, their devotion to Mary helped satisfy her need for a mother.  Elizabeth converted to Catholicism and headed back to the United States.  Since she was a widow with many children to feed, she opened a school to help support them.  The first school was all Protestants and when the parents had heard that Elizabeth had converted to Catholicism, they withdrew their children from school.   Fortunately, Elizabeth met a priest who encouraged her to open up a school for Catholic children in Emmetsburg, Maryland.  This is seen as the beginning of Catholic education in the United States.  Shortly after opening the school, Elizabeth founded an order of Catholic women to help in educating poor children.  This was the first congregation of religious sisters to be formed in the United States.  They are known as the Sisters of Charity and have grown tremendously throughout the United States, Canada and the Philippines.

St. Elizabeth Ann Seton was a hard working woman who suffered from the deaths of many loved ones.  Her faith continued to allow her to make a tremendous change to the Catholic faith in the United States.  Pope Paul VI canonized Mother Seton on September 14, 1975, in a ceremony in St. Peter’s Square.  In his words, “Elizabeth Ann Seton is a saint. St. Elizabeth Ann Seton is an American. All of us say this with special joy, and with the intention of honoring the land and the nation from which she sprang forth as the first flower in the calendar of the saints. Elizabeth Ann Seton was wholly American! Rejoice for your glorious daughter. Be proud of her. And know how to preserve her fruitful heritage.”  NOTE:  if you would like to hear about how Elizabeth Ann Seton personally changed my family go to:  http://deaconmarty.com/saint-elizabeth-ann-seton-and-how-she-personally-brought-a-miracle-to-my-family-by-deacon-marty-mcindoe/

8.  St. Marianne Cope:  St. Marianne was born in Germany in 1838 but spent most of her life in Hawaii ministering to lepers.  She is often known as Saint Marianne of Moloka’i.    One year after she was born her family moved to the United States.  She attended a Catholic parish school until the eighth grade when her father became an invalid and she had to leave school to go to work and help support her family.  When her father died, and her siblings became mature she quit her factory job and became a novitiate of the Sisters of the Third Order Regular of Saint Francis based in Syracuse, New York.  She became a teacher and later principal of a school that helped immigrant children.  She also helped in setting up the first two Catholic hospitals in central New York.  In 1883 she became the Superior General of her Congregation.   Shortly after, she received a letter from King Kalakaua of Hawaii asking for aid in treating leper patients who were isolated on the island of Moloka’i.  The King had already been declined by more than 50 other religious institutes.  St. Marianne went with six sisters arriving on November 8,1883.  She originally managed a hospital on the island of O’ahu, where victims of leprosy were sent for triage.  The next year, Mother Marianne helped establish the Malulani hospital on the island of Maui.  The government had appointed an administrator for the hospital on O’ahu when Mother Marianne left.  However, she heard news of his abuse and returned to O’ahu and demanded that the government fire him.  They did and put her in charge.  Mother Marianne continued to help the leper patients, including clergy who had contracted the disease.  She continued working, even when she was in a wheel chair.  Miraculously, the disease never came to her.

9.  St, Katherine Drexel:  St. Katherine is the second native born American to become a Saint.  She was born in 1858 to a wealthy banker.  Her mother died shortly after her birth but her father remarried and Katherine grew up in a home that was both financially and spiritually endowed.  She received a private education and travelled throughout the United States and Europe.  The family was very devout in their faith and an excellent example to Katherine.    Her father prayed 30 minutes each evening and on weekends they opened their home to help care for the poor.  After seeing her step-mother suffer with cancer for three years, Katherine’s life took a significant turn.  She developed a passionate love for God and for neighbor.  She especially felt called to help black and native Americans.

Katherine’s father passed away about a year after his wife’s death.  He had a substantial estate of over 15 million dollars  and he gave a considerable amount to charities and left the rest to his three daughters.  The daughters worked together to try to help Indian missions.  In 1887 they had an audience with Pope Leo XIII and asked that missionaries be sent to the Indians.  Pope Leo XIII looked directly at Katherine and asked her to be a missionary.  When she arrived home she met with her spiritual advisor and decided to give her life, and her money, to God as a nun and missionary.  She started a religious order called  “Sisters of the Blessed Sacrament for Indians and Colored” and spent the rest of her life serving blacks and native Americans.  She worked hard to found schools throughout the west to educate Native Americans.  She even founded Xavier University in New Orleans, the first Catholic University in the United States for African-Americans.  She spent her fortune on the blacks and Native Americans.  She also gave fully of herself in helping them until she finally had a serious heart attack at the age of 77.  She lived until the age of 96 praying for her missions and writing.  By the time of her death, she had more than 500 Sisters teaching in 63 schools throughout the country and she established 50 missions for Native Americans in 16 different states.  This one woman changed the face of America for the better.

10.   Servant of God Dorothy Day:  Although she isn’t a Saint yet, she is on her way.  Dorothy Day is a great example of a woman who was a sinner, but turned toward being a Saint.  Her love of the poor, and her love of God make her an outstanding woman of God’s power.  Cardinal Timothy M. Dolan calls her “a Saint for our times”.   Dorothy Day started out being someone quite outside the Catholic faith.  She described herself as having an attraction to the radical life among  anarchists, socialists and communists.  She was arrested on many occasions and spent time in jail.  She drank heavily and had an abortion and had an illegitimate child.  This isn’t what usually makes up a Saints life.  However, all of these ups and downs helped her to think seriously about where she was headed.  The heartache that her abortion caused her helped her to become staunchly pro-life.   She was very moved by Francis Thompson’s “Hound of Heaven” and its description of the relentless pursuit of God towards man.  One day she found herself in the back of Saint Joseph’s Church on Sixth Avenue in New York City and found solace in watching the mass.

Dorothy had a daughter with a man that she lived with.  She said that the birth of her daughter connected her to the beauty of the Divine in a deeply personal way.  She wrote, “The final object of this love and gratitude is God”  She was moved to worship with others and even though the man she loved rejected religion she had her daughter baptized Catholic.  About six months later she too was baptized.   This ended her common law marriage.  About five years later, Peter Maurin, a French immigrant taught her about Catholic radicalism.  Together they founded the Catholic Worker Movement in 1933 and began publishing the Catholic Worker to promote their radical Catholic vision to oppose Communism.  They also opened a “House of Hospitality” to welcome everyone, especially the poor.  They focused on helping the poor.  Dorothy Day said, “The mystery of the poor is this:  That they are Jesus, and what you do for them you do for Him.  It is the only way of knowing and believing in our love”.   Dorothy Day was noted for seeing the beauty of God in everything and every person.   She truly was a Saint for our times.

11.  St. Faustina Kowalska:  St. Faustina was born in 1905 to a very poor but quite religious family.  She was the third of ten children.  When she was seven years old she attended an Eucharistic Adoration and immediately felt the call to become a nun.  When she finished her schooling at the age of 16 she wanted to enter a convent, but her parents wouldn’t allow her to.  Instead she cleaned houses to help support the family.  In 1924 she saw her first vision of Jesus who told her to go to Warsaw and join a convent.  She immediately packed her bags and left.  When in Warsaw she tried to enter several convents but was rejected because of her looks and her poverty.  Finally the Mother Superior of the Congregation of the Sisters of Our Lady of Mercy told her she could enter if she could pay for her own habit.  St. Faustina worked cleaning houses and finally had enough to pay for the habit.  She entered the convent in 1926 at 20 years old.  She worked primarily as a cook and traveled to several of the convents.  In 1931 she was visited by Jesus who told her that He was the “King of Divine Mercy”.  He asked her to become an apostle and secretary of God’s Mercy.  She said that she would.  Jesus also instructed her to have painted an image of her vision of him.  Since she didn’t paint she had to have a painter paint it based upon her description.  She was never fully happy with the way the painting came out.

Sister Faustina told her fellow sisters about her visions but they weren’t initially receptive to her.  She took some harassment because of them.   Sister Faustina told the priest spiritual advisor of her visions and calling.  He had her evaluated by a psychiatrist who found her in perfect mental health.  Eventually this priest saw the truth of her visions and the Divine Mercy apostolate and he was the first to preach about it at mass.  Fortunately Sister Faustina kept a diary that is still in existence today and makes for a great read.  Even though her health kept failing, she continued to do all that she could to spread the devotion to the Divine Mercy.  Unfortunately, due to several mistakes in translations and printings, some of her writings were seemed objectionable to the Church and the Divine Mercy apostolate was quieted for many years.  In 1965, Archbishop of Krakow, Karol Wojtyla (later Pope John Paul II) took an interest in the Divine Mercy and opened up an investigation into Sister Faustina and her writings and apostolate.   The Church formally approved the apostolate and began procedures for her canonization.  The apostolate of Divine Mercy spread and Sr. Faustina was made a Saint in 2000 and a Feast day for the Divine Mercy became part of the Church calendar.  This poor and sick little woman was chosen by God to become an Apostle of the Divine Mercy.

12.  Sr. Gianna Beretta Molla:  St. Gianna was born in Italy in 1922.  She was the tenth of thirteen children in her family.  As a young child Gianna loved her faith and loved learning about it.  She saw the need for prayer and she enjoyed life for all that it was.  In 1942 Gianna began studying to be a medical doctor.  She was a great student and a great practitioner of her faith. In college she joined the St. Vincent de Paul Society and worked with the elderly and the needy.  In 1949 she received her medical and surgical degree and within two years specialized in pediatrics at Milan Hospital.  She felt a very strong calling to mothers, babies, the elderly and the poor.  She became involved with Catholic Action and considered her practice of medicine a mission.  She wanted to join her brother, who was a priest, in Brazil by tending to the health of the poor women there.  Unfortunately, her health prevented her from doing so.   IN 1954, Gianna met Pietro Molla, an engineer who worked in her office.  They were married the following year.  Gianna considered marriage a precious gift and vocation.   She considered her marriage a gift from God and planned dedicated herself to “forming a truly Christian family.”  Gianna wrote to Pietro, “Love is the most beautiful sentiment that the Lord has put into the soul of men and women.” 

She gave birth to her first child, Pierluigi in 1956.  Her second child, Maria was born in 1957.  She had the third baby, Laura in 1959.  She loved being a mother and wife and worked hard to keep her family going along with her practice.  In 1961 Gianna became pregnant again with her fourth child.  Unfortunately near the end of her second month she had intense pain in her abdomen and they discovered that she had a tumor as well as the baby in her uterus.  The doctors recommended that she choose from three possibilities;   One, an abortion that would save her life and allow subsequent pregnancies, but take the life of the baby.  The second was a hysterectomy which would save her life but take the life of her baby and not allow any further pregnancies.  The third option was to take out the tumor which would save the life of her baby but might result in further complications for her.  She chose the third option which saved the baby’s life but put hers in danger.   She told the surgeons that her baby’s life must be saved at all costs, even if it cost her own life.    She said that her comfort was in having the baby and in her prayers and in putting her faith in to action.  They did what she asked.  She had the operation which removed the tumor but allowed the baby to continue to grow.  Gianna continued her pregnancy but with many complications.  Her faith gave her the strength to continue on as a mother and as a doctor.  Gianna told the doctors that they must save the life of her baby even if it meant she died.  She kept insisting, “save the baby”.  On April 21, 1962, Gianna Emanuela Molla was successfully delivered by Caesarean section.  One week later Gianna, the mother, died from septic peritonitis.

Gianna was beatified by Pope John Paul II on April 24, 1994, and officially canonized as a saint on May 16, 2004. Her husband and their children, including Gianna Emanuela, attended her canonization ceremony, making this the first time a husband witnessed his wife’s canonization.  Pope John Paul II said that Gianna was “a simple, but more than ever, significant messenger of divine love.”  The first pro-life Catholic health center in New York, the Gianna Center, was named after her.  In today’s world where abortion is rampant and often mothers have abortions because the timing is inconvenient, the story of Gianna and her love for life and for her children stands out as a beacon of light.

CONCLUSION:  God gave mankind a precious gift when he created us male and female, in His image.  Each sex brings its own flavor towards helping God in the building up of the Kingdom.  Too often the male has been seen as the strong sex, but looking back at how God has used women in the Scriptures and as Saints, we can’t help but to see how strong women are.  We are all called by God to help build up his Kingdom.  Let us answer that call with a resounding, “be it done to me according to thy will”.  Men and women work together in building God’s Kingdom.  After all, we are His children and brother and sister to each other.  There is so much work to do.  We must do it together and celebrate what God can accomplish through our strengths and our weaknesses.  With God all things are possible.

Part II – Powerful Women of the Christian Scriptures – by Deacon Marty McIndoe

WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe

This is the second part of my article on Women and the Power of God.  In the first part I looked at some of the women of the Hebrew Scriptures (the Old Testament).  Today we will look at some of the women of the Christian Scriptures (the New Testament).  Next week we will look at some women Saints.  God consistently uses women to show His power and to help bring about the Kingdom.

PART II – POWERFUL WOMEN OF THE CHRISTIAN SCRIPTURES (NEW TESTAMENT)

MARY, THE MOTHER OF JESUS:  We start our New Testament list of women with the woman who made it all possible.  Because of her resounding YES, the second person of the Holy Trinity, The Word, became Jesus.  We must remember that Mary was just a young teenage girl when the angel appeared to her.  Try to imagine what it must have been like to be a young teenager, engaged to be married and have an angel come to her with the revelation that God was calling her to become the mother of His son.  She quickly pointed out that she did not know man and wondered how this could happen.  The angel told her that the Holy Spirit would come over her and she would be with child.  That would be scary for any woman, but Mary, because of her love of God and her trust in Him, said yes.  Think what it must have been like to travel to a foreign town and have to give birth in a cave with animals.  Imagine having the three Magi come to her bearing gifts and coming to see the King of Kings, her baby.  Her amazement continued with the Shepherds coming and describing their own visit by an angel announcing Glory to God in the Highest.  When she presented the baby Jesus in the Temple, Simeon said to her, “Behold, this child is set for the fall and rising of many in Israel and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed.”   How those words must have cut in to her spirit.  Think about how Joseph told her that Herod was going to kill their baby and that they needed to flee to Egypt where she would spend a significant time away from her family and friends in a foreign nation.   Mary had to be a very strong woman to handle all of this and to do it so graciously.  Think of the strength that she had to have during Jesus’ ministry and especially at the time of his Passion.  Mary continually showed her strength and trust in God.  There is so much that could be said about her that I really don’t have the space here.  Mary is the Theotokos, the Mother of God.

ELIZABETH:  When Mary was pregnant with Jesus, she went to be with her elder cousin, Elizabeth.  Elizabeth was probably between 60 and 70 years old and was miraculously pregnant with John the Baptist.  Elizabeth was the wife of the priest, Zechariah and was a strong woman of faith.  Scripture tells us “When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit”. In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me? As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that the Lord would fulfill his promises to her!”  This statement of Elizabeth is filled with so much faith and such recognition of who Jesus was.  Elizabeth’s encounter with the pregnant Mary caused her to be filled with the Holy Spirit.  The baby in her womb, John the Baptist, leapt for joy.  Those same words were used in the Old Testament when David leapt and danced before the Ark of the Covenant.  Mary, pregnant with Jesus, is the new Ark of the Covenant and Elizabeth recognizes this immediately.  Elizabeth was a strong woman of faith.  She was also strong enough to protect her child, John the Baptist, from being killed by Herod’s soldiers when he ordered the slaughter of the innocent.

MARTHA AND MARY:  These two women and their brother Lazarus were close friends of Jesus.  Their names often come up in the scriptures.  Martha is seen as the working servant and Mary as the quiet listener.  They certainly each had their own personalities, but they seemed to put all that they had into following Jesus and working for the building of His Kingdom.    The important thing about their relationship to Jesus is that it seems to be on par with the relationship men would have with their rabbi.  Normally women would not be so close to the rabbi and wouldn’t be seen as important enough to “sit at their feet” in learning and also wouldn’t be seen as workers with him.   Jesus, in his relationship with Martha and Mary showed us that gender was not an issue to Him, even if it was to His culture. 

MARY MAGDALENE:  Mary Magdalene is often misunderstood in the scriptures, art and tradition.  Her name is so common that she is often confused with other Mary’s.   Unfortunately, in the Western world, she is also often seen as the repentant prostitute mentioned in the scriptures.  Truth of the matter is that in 1969 the Roman Church officially said the she was not that sinful prostitute.  Enough bible study and study of early Church writings showed that she wasn’t.  In 2016 Pope Francis gave her a feast day, June 22nd, ranking her with the male Apostles.  If you study the early writings it appears that she supported Jesus both financially and spiritually.  Eastern tradition has it that she went with Mary, the mother of Jesus to Ephesus to live and that she was considered an early leader in the Church.  Mary Magdalene was a strong disciple of Jesus right until the very end.  She was present at His crucifixion and was a witness of His empty tomb.  Whenever scripture mentions her with other women, her name is always first.  The Resurrected Jesus appeared to her at least twice.  Our modern study of scripture and early writings show that she was a powerful disciple and leader of the early Church.  Cardinal Gianfranco Ravasi, the Vatican’s culture minister, said Mary Magdalene’s reputation was sullied by her depiction in art over the centuries.  He said, “Art history made her become a prostitute, which is something that is not present in the Gospels, It is important to find the real face of Mary Magdalene, who is a woman who represents the importance of the female aspect on the side of Christ.”   Mary was a strong leader and tremendous help to Jesus during His ministry.  She continued to be a strong help to His Church.

THE SYROPHOENICIAN WOMAN (MARK)/CANAANITE WOMAN (MATTHEW):  Matthew and Mark tell us of the Pagan woman who comes to Jesus requesting healing for her daughter.  The woman’s name is not given.  The incident occurs in Tyre (modern day Lebanon) which has a long history of being an enemy of Israel.  The woman is not a Jew, yet she comes to Jesus asking for help.  She more than asks for help, she screams for help over and over again.  Jesus seems to ignore her.   She pleads with Jesus who finally says that he was “sent only to the lost sheep of Israel”.   Matthew tells us that the woman throws herself at the feet of Jesus and pleads for his help.   Jesus tells her, “It is not good to take the children’s bread and throw it to the dogs.”  The woman tells Jesus that “even the dogs get to eat the crumbs that fall from their master’s table”.  To this, Jesus replies to her, “O woman, your faith is great; let it be done as you have requested.”  Jesus emphasizes the word great.  At that moment the daughter is healed and Jesus tells the woman to go home to her daughter and to trust.  She does.  There are several things in this story that tell us of the strength and cunning of this woman that allows the power of Jesus to shine through.  First of all her persistence in trying to get Jesus to help is commendable.    Secondly her use of the word Lord and Son of David in addressing Jesus shows us that even though she was not a Jew, she knew about Jewish thought on the messiah.  The very fact that she went to Jesus, and was persistent shows us of the faith that she had.  When Jesus makes the comment about feeding the children and not the dogs, she didn’t show anger but was smart enough to come back with the line that even the dogs eat the scraps that drop from the table.  To this Jesus remarks about how great her faith was and he healed her daughter.  Lastly, when Jesus told her to go home in trust, she did exactly that.  She trusted that her petitions to Jesus were answered.  We all need to learn from this powerful, faithful, persistent, trusting woman.

LYDIA:   Lydia was an educated and wealthy woman from Thyatira (modern day Turkey).  She did not follow the numerous gods of that region but instead showed an interest in the one God that the Jewish people professed.  She was a business woman who sold rare dyes (particularly purple) and had her business centered in Philippi Greece.  There she met the apostle St. Paul who told her about Jesus.  She was the first person converted by Paul during his trip to Greece.  She was so convinced in her conversion that she immediately shared the good news with her family and they followed her in to being a convert to Christianity.   She opened the first Christian church in Greece in her large home.   Paul and Silas remained with her for several weeks training her in the faith.  Because of her business connections and trading in many areas she was responsible for the conversion of many Greeks.  Not only had she started the first Christian church in Greece, but she also helped to spread that faith to many areas.  God used this strong and successful business woman to help spread the faith.  We can’t help but to be thankful for the way that she turned all that she had made (and it was significant) to be used for spreading the Good News.

DAMARIS:  Damaris was an intellectual woman in the city of Athens.  When Paul went to Athens he spoke in the streets about Jesus and although this was scoffed at by many, some of the intellectual Greeks there found him quite interesting.  He was invited to speak to the Intellectual Council there.  One of the members present was a woman named Damaris who was intrigued by all that Paul taught about Jesus and after many discussions with Paul, she converted and helped to lead many people to Jesus.  She became a leader in the church in Athens.  God used this intellectually gifted woman to help build up his Church.

PHOEBE:  Phoebe was a successful business woman from Corinth.  Paul spent a considerable amount of time in Corinth setting up his Church.  Phoebe was an integral part of the work that he did there.  In a letter to the Romans Paul describes Phoebe as a servant leader of the Church there and a benefactor to the Church.  Just like Lydia, Phoebe used her significant resources to help the Church.  She also used her “connections” to help spread the Word.  Paul called her a saint and a leader in that church.

PRISCILLA:  Priscilla was a Gentile from the Roman aristocracy who married a Turkish Jew named Aquila.  They originally lived in Rome and helped Peter set up the Church there.  By profession they were tent makers.  In 51 AD they were expelled from Rome (for their Christian work) and moved to Corinth.  There they met Paul and worked with him in evangelizing Greece.  They were so important to Paul that he brought them both with him to help spread the Good News in Ephesus.   Even though Priscilla and Aquila worked together, Paul always mentions Priscilla first indicating her importance.  It seems that her role as an evangelist and a leader in the Church is something that Paul wished to emphasize.  Later they both returned to Rome and again helped build up the Church there.

CONCLUSION:   When we look at the women of the New Testament we can’t help but to see that they stood out as being equal to men as evangelizers and leaders in the early Church.  What makes this so extraordinary is that in the culture of the time, women could hardly do anything in public.  Their place was in the home.  Jesus and the early Church quickly showed the fallacy of this.  These women were strong leaders and servants that helped to spread the Good News.

Strengthened with Power – by Deacon Marty McIndoe

Strengthened with Power – by Deacon Marty McIndoe

We are a child of God and He calls us to live out that call, to be his son or daughter.  We should be different from those who don’t know or follow God.  We should be empowered by our relationship with God.  So often we are not.  We, as mere humans, seem to want to settle for less than God has given us.  We are often anxious and afraid and weak and seem to lack direction in our lives.  We claim to be “saved” but more often than not, we are lost.  While writing these words I can’t help but to think about the Apostles right after Jesus ascended to heaven, leaving them on their own for the first time in three years.  They too were lost and afraid and weak and lacked direction.  But, they did what Jesus told them.  They went up in to the Upper Room and prayed.  Perhaps their going in to the Upper Room was a way of hiding from the authorities that they were afraid of.  But it was in the Upper Room that they came together as a community, along with the Blessed Virgin Mary, and prayed.  They prayed for nine days (our first novena) and something very powerful, something very life-changing happened.  The Holy Spirit fell upon them.  They received what Jesus had promised them.  It changed them permanently.  It empowered them.  It gave them strength and power and direction.

That same Holy Spirit has been given to us to so that we might be empowered and strengthened and given direction.  It is what can help us to live fully as a son or daughter of God.  That same Holy Spirit gives us so many gifts and fruits to make our lives empowered by God so that we can be the person that God has called us to be.  We just need to be open to that Spirit and ASK it to empower us and to work within us.  The Spirit has been given to us in Baptism and Confirmation but so often it just lies dormant within us waiting for us to learn about its power and ask to be open to and to be filled with its power.  One of the best ways to learn about the Spirit and to really desire the Spirit to be at work in our lives is by going to a Life in the Spirit Seminar.  These are offered in many parishes around the world.  Another great way is to experience the video series, The Wild Goose by Father Dave Pavonka.  This is available for purchase as DVD or Blueray.  You can also watch it on Youtube.   Both of these are great tools to opening ourselves to the power of the Holy Spirit.   The scriptures and our Catechism also tell us a great deal about the Holy Spirit.  I would like to share a few scriptures with you to hopefully make you desire a better openness to the Holy Spirit.

In John 14: 16 Jesus tells us, “I will ask the Father, and he will give you another helper who will be with you forever. That helper is the Spirit of Truth.”.  In verse 26 Jesus says, “The Helper, the Holy Spirit, whom the Father will send in my name, will teach you everything and make you remember all that I have told you.”

St. Paul, in his letter to the Ephesians (1:17-20) says, “I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms…”

St. Paul also adds in Ephesians 3: 16-20,  “I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.”

Besides POWER, the Spirit gives us many fruits.  Catholic tradition follows the Vulgate version of Galatians in listing 12 fruits: charity, joy, peace, patience, benignity (kindness), goodness, longanimity (generosity), mildness (gentleness), faith, modesty, continency (self-control), and chastity.

The Spirit also gives us many gifts.  We traditionally talk about the seven gifts of the Holy Spirit.  In the Book of Isaiah 11:2-3, the Gifts of the Holy Spirit are described. In the passage the gifts are considered ones that the Messiah would have possessed. Through Jesus, we also receive the Gifts of the Holy Spirit in the Sacrament of Confirmation.

Wisdom helps us recognize the importance of others and the importance of keeping God central in our lives.

Understanding is the ability to comprehend the meaning of God’s message.

Knowledge is the ability to think about and explore God’s revelation, and also to recognize there are mysteries of faith beyond us.

Counsel is the ability to see the best way to follow God’s plan when we have choices that relate to him.

Fortitude is the courage to do what one knows is right.

Piety helps us pray to God in true devotion.

Fear of the Lord is the feeling of amazement before God, who is all-present, and whose friendship we do not want to lose.

The Spirit also gives us other gifts, sometimes known as Charisms which St. Paul, in his first letter to the Corinthians, tells us are given for the building up of the whole Church.  These include, the word gifts of wisdom, knowledge, prophecy, preaching and teaching.  There also are Gifts of powerincluding healing, miracles and exorcism.  There are also service gifts such as pastoral care, alms giving, leadership and administration.   Further gifts included the prayer gifts like intercessory prayer, singing in tongues, being filled and guided by the Spirit, and to contemplate and worship God.

These lists of gifts and fruits and charisms are only some of the things that the Holy Spirit can do for us and through us.  His power is amazing.  Looking at what the Spirit can do for us helps us to see how the Spirit can and will empower us to be God’s children.  Be open to God’s Holy Spirit.  Learn about the Spirit.  Invoke the Holy Spirit in all that you do.  Become alive in the Holy Spirit.  It is God’s precious gift to us.  It empowers us to be His children.

Prayer to the Holy Spirit for Universal Renewal

Holy Spirit,
fulfill in us the work begun by Jesus.
Let our prayer on behalf of the whole world
be fruitful and unwavering.
Hasten the time when each of us
will attain a genuine spiritual life.
Enliven our work that it may reach all human beings,
all who have been redeemed
by the Blood of Christ and all His inheritance.

Take away our natural presumption
and uplift us with a holy humility,
with reverence for God and selfless courage.
Let no vain attachment impede the work of our state in life,
nor personal interest divert us from the demands of justice.
May no scheming on our part reduce love
to our own petty dimensions.

May all be noble in us; the quest and the respect for truth,
and the willingness to sacrifice even to the cross and death.
And may all be accomplished
in accord with the final prayer
of the Son to His heavenly Father
and in accord with the grace
that Father and Son give
through You, the Spirit of love,
to the Church and to her institutions,
to every soul and to all peoples.
Amen.

MYSTAGOGY – AN EXPERIENCE FOR ALL OF US – by Deacon Marty McIndoe

MYSTAGOGY – EXPERIENCING THE MYSTERIES

In the RCIA program, the period following the reception in to the Church is known as a period of Mystagogy.  Mystagogy is a time where the mysteries of the Church are revealed to the new Catholics.  It is revealed through their experience of the Sacraments and through all that the Church offers them.  Although teaching is involved, experience and sharing about that experience is the way the mysteries are revealed.  The Rite of Christian Initiation of Adults (Chicago, 1988) manual states: “. The purpose of the mystagogy is to enable the newly baptized to draw from their sacramental experience a new sense of the faith, the Church, and the world”.  As a leader in the RCIA program in my parish, I try to encourage our Neophytes to experience as much as they can, the resources that the Church offers them.  Truly, I believe that this is good for all the people of the Church as well.

Those who have gone through the RCIA program have experienced at Easter NEW LIFE.  They are, in a spiritual sense, born anew.  I have truly seen, throughout the years, a big change in them.  They are more alive in the faith.   We established Catholics have also been enlivened by experiencing all that Lent and Easter has given us.  Our faith should truly be renewed.  I believe that a period of mystagogy is appropriate for us too.  We need to experience all that the Church offers us, and there is so much.  We are constantly called to grow in our faith by using the sacraments and other tools that the Church gives us.  When we grow in our faith we become more of who God wants us to be.  When we do that, we become happier, more fulfilled and more at peace.   We can grow in our experience of all that the Holy Spirit gives us by receiving the Spirit’s gifts and fruits.  Literally, we can set the world on fire.

I would like to share some of my thoughts on how to do this.  I thought that I would do this in a list format.  Sometimes it is good to have a list of some of the things that the Church can offer to us so that we can grow in our faith.  Here is a list (certainly not a full one) of things that will help us to grow in our faith:

TWELVE STEPS TO HELP US GROW IN OUR FAITH

1 – Go to mass at least every Sunday.  The mass is the Summit and Source of our faith.  In the mass we hear God’s Word proclaimed and explained and we receive the most precious gift of His Body and Blood.   We pray together and experience community and are sent forth.  I attend daily mass because I believe it can do more for me than anything else.

2 – Pray.  When you are in Love with someone, communication is a natural expression of that Love and a way that Love can grow.  Prayer is communication with God.  There are so many ways to pray.  I love praying the Liturgy of the Hours.  It is now so easy to do and so available by placing an app on your smart phone.   I use the ibreviary app.  It is a no cost app.   Try it out, you will be glad that you do.  I would suggest at least praying Morning prayer and Evening prayer.

I also like to use what I call “gut” prayer.  This is totally spontaneous and can be done at any time.  It comes from deep within us, our “gut”.   Sometimes my gut prayer is filled with praise and thanksgiving.  Often it is filled with “why me God?”  And “why are you allowing this to happen?”   It is a prayer of honesty and truth and feelings.

3 – Eucharistic Adoration.  This is also a form of prayer, but it goes beyond regular prayer.  It is a time to adore the Lord as he is present to us in His Risen Body in the Eucharist.  It is certainly a time for prayers of thanksgiving and praise but can also be a time for prayers of supplication.  I go to Eucharistic Adoration at least once a week.

4 – The Sacrament of Reconciliation.   St. Paul tells us that we have all sinned and fall short of the glory of God.  All means all.  Christians too sin.  Even the Pope goes to confession.  There is no doubt that when I do something that I know is wrong, or more often, fail to do something I know that I should have done, I immediately ask for God’s forgiveness.  However, it is very freeing to regularly confess our sins to a priest and to hear him give us God’s forgiveness.

5 – The Rosary.  I love praying the rosary.  I try to do it every day.  In the rosary you can meditate on the mysteries of God’s touch to mankind.  The rosary is meant to be a meditative prayer where we literally focus on many of the stories from the scriptures about our salvation.  I look at it as a mini-course on God’s love and action.

6 – The Bible.  The Bible is a special gift that the Church has given to the world.  In it we hear God’s Word and receive direction and support for our lives.  Every liturgy that the Church does has at least one reading from the Bible.  We should listen closely to it at every liturgy but it also should have a special place in our homes.  The Catholic Church has given us the Bible and it is up to the Catholic Church to help us understand it.  I highly recommend using a Catholic study guide; My favorite is The Word Among us.   Going to a good Catholic Bible study is great (stay away from Protestant ones as they can misinterpret the Bible).  There are many online resources to help us (see last page).

7 – Charity and Service.  Every Christian is called to be a person of action.  We are called to feed the poor, heal the sick, visit the lonely and those in prisons etc.  Every parish has some sort of ministry to help us do that.  Check it out and become involved.  Put your faith in to action.

8 – The Blessed Virgin Mary.  The Lord literally gave His mother to us to help us in our journey towards Him.  Since the very beginnings of the Church Mary has been held in high esteem and has helped the Church and all Christians in many ways.  It is good to learn about Mary and to ask her intercession in your life.  She loves you as her own son or daughter.

9 – The Saints.  The Saints were all ordinary people just like you and me.  They struggled with the same things we struggled with and they were able to grow so close to Jesus and follow Him that the Church assures us that they are in heaven.  They intercede for us in prayer and they love it when we ask them to do so.  Try to learn as much as you can about the Saints and learn from them how to follow the Lord.

10 – Go on a Retreat.  A retreat is simply a time set aside for you to get away from the normal distractions in life and to draw closer to the Love that the Father, Son and Holy Spirit have for you.   Some retreats have themes, and some are simply quiet time with the Lord.  Try one, you will love it.

11 – Visit Holy Sites.  Throughout the world there are places that one would consider a Holy Site.  It might be one because of its history and what happened there, or it could be just an ordinary place that has been set aside for people to visit and grow closer to God.  I have been fortunate to visit many Holy Sites throughout the world, including the Holy Land, Rome and several places where Mary has appeared.  I have one Holy Site nearby, The Shrine of Our Lady of the Island that I love to visit and spend time with the Lord.

12 – Be Proud to be Catholic.  The more you learn about the Church, the prouder you will be.  Yes, the Church is not perfect (the priest sex scandal shows us that), but it is something that Jesus Himself started and maintains.  No other organization on this planet has lasted as long as the Church has.  It is an instrument of God’s grace.  Let your pride in the Church show.  Tell others about it.

There are so many other resources that the Church offers us that we should take advantage of.  I have compiled a partial list of some important Internet Resources and include that here.  There are also so many great books out there that you could (should) read.  Perhaps another time I will look in to that.  May our good Lord bless you in your walk with Him.

CATHOLIC    INTERNET    RESOURCES

CATHOLIC WEB SITES

SITES EVERY CATHOLIC SHOULD USE TO LEARN MORE ABOUT THEIR FAITH:

The Vatican:                                       www.vatican.va    (choose English in the menu at top right)

EWTN:                                                 www.ewtn.com

New Advent:                                       www.newadvent.org

Catechism of the Catholic Church:   www.scborromeo.org/ccc.htm

US Conference of Bishops:                www.usccb.org

Catholic Answers:                              www.catholic.com

News Vatican:                                     www.news.va

Catholic News Service:                       www.catholicnews.com

Rome Reports:  (video news)                        www.romereports.com    Choose English at top right

Jimmy Akin:                                        www.jimmyakin.com

Life Teen:  (for Youth, but….)                        www.lifeteen.com

Amazing Catechists:                           www.amazingcatechists.com

Cardinal Newman Society:                www.cardinalnewmansociety.org

Strange Notions:                                www.strangenotions.com

uCatholic                                            www.ucatholic.com

Catholic Lane:                                     www.catholiclane.com

Institute of Catholic Culture:            www.instituteofcatholicculture.org  FREE Catholic Courses

Word on Fire:                                     www.wordonfire.org

Dynamic Catholic:                              www.dynamiccatholic.org

CATHOLIC APPS FOR YOUR SMART PHONE:

Search your play store for these apps

Liturgy of the Hours:                          ibreviary

Catholic prayers and readings etc.   laudate

Novena prayers etc                            pray

Catholic radio                                     Relevant Radio

The Bible                                            Bible

Eternal Word Network                      EWTN

Mass times                                         Catholic Mass times

Catholic Dating                                   Ckiss

The Gift of Community – by Deacon Marty McIndoe


Our Lord knew that life could be difficult at times, as well as joyful.  We were created not to be a person just to ourselves, but rather a person who reacts with other people.  This way we have someone to share the joyful moments with as well as someone to help us in the difficult moments.  In our relationships with others we often form communities.   These communities can be a source of sharing great joy as well as a support for times when life is difficult.  Communities can take on different forms.  I recently was contemplating the gift of community at a time when very good friends (and members of one of our communities) lost their daughter.  It was most difficult for our friends, but the gift of community really came forth.  I would like to share with you some of the ways that I have experienced this community in action.  My hope is this will help you to better appreciate the gift of community in your own life.  The old adage; “it takes a village to raise a child” is an old African proverb but certainly relates to all of us today.  I would change that a little to say, “it takes a community to raise and support a Christian”.

My first experience of Christian Community happened in 1972.  My wife and I started going to a Catholic Charismatic prayer meeting.  That experience brought me to know Jesus and His Church and the gift of community.   The prayer group was one where I experienced joy, teachings and support.  We met every week and I looked forward to going every time.  We prayed together in the church and often had a teaching there; afterwards many of us would go over to the diner across the street just to socialize.  Because of my relationship with that prayer group, and with Jesus, my marriage became what it really needed to be.  My wife and I grew in our relationship as we grew in our relationship in the prayer group and our relationship to Jesus and His Church.  My wife and I had difficulties having children and this weighed heavily upon our relationship.  The prayer group was a great support to us and I believe it was through the prayers there that we received the miracle of our daughter.  The prayer group always shared with us our pains as well as our joys.  It was quite a gift.

We continued in weekly prayer groups until the early 1980’s when we were invited to join a prayer community called “My people”.  This continued in the same way as the prayer meeting, but with closer ties of friendship.  We prayed together and we did things to have fun together.  The friends that I mentioned earlier are part of that community.  All of us watched our children grow in to adults and then watched as our children had children.  It was a source of great joy.  At the same time there were many difficulties, from run-away teenagers to car accidents to deaths of spouses to all sorts of things that happened.  However, we were able to experience it all together.  We were able to lend support to each other.  Over and over again, God used this community to bring His loving support to us.

Over the 40 years that this community has existed, some members retired and moved away (down south).  Every year we have a community retreat and most of those who moved away come up for that retreat here on Long Island.   In some ways it was as if they never left.  We were, and are, all one community.  Those of us who still live on Long Island still meet regularly for our community prayer meeting.  We also maintain other social ties to one another.  Last month, when we heard about the sudden death of one couple’s 45 year old daughter, we were devastated.  However, the community pulled together to support them in so many ways.  Even those who moved away came up from the south to be there for the funeral.  We stayed with the family at the funeral home the whole time they were there.  We were, literally, “there for them”.  I could tell how much it was a support to them. 

I also noticed at the funeral another example of community.  Our friend’s daughter was an EMT for a local ambulance company.  They too came out in great numbers each day of the funeral.  They also provided a funeral dinner for everyone after the last service.  Their support was encouraging to all of us and especially to the parents.  We saw that many parishioners from our friend’s parish came too.  The funeral mass was quite full.  After the mass, the hearse drove past the hospital where our friend’s daughter worked in the Emergency Room.  It seemed that every worker in the hospital came outside to give her their last goodbye.  It was amazing to see how such a tragic loss of a young woman could also show so much good from the people around her.  Community is quite a gift that God uses to support us.

We can find community in our families, in our local parish, in our work, in our neighborhood, in our volunteer agencies…….in so many different places.  Sometimes we need to work on building these communities into something that God can use to help us all experience life with its joys and with its sorrows.  Anything that is good, takes a little work. 

I would ask you to look around at the communities that you are part of and give thanks to God for them.  Perhaps you can find ways to grow closer to each other in these communities.  Perhaps you can see in your family and in your co-workers ways to grow in community.  Church groups can be a fantastic way to experience community.  My wife and I, besides belonging to the “My People” charismatic community also belong to the Teams of Our Lady group in our parish.  We cherish those monthly meetings with them and the gift of community there.  I cannot picture life without these communities.  Proverbs 27:17 tells us, “As iron sharpens iron, so one person sharpens another”.   We really need community to bring out the best in us.  Hebrews 10;25-25 tells us, “ And let us consider how we may spur one another on toward love and good deeds,  not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. “

When we are in community we can experience better what it means to be “the people of God”.   1 Peter 2:9-19 tells us, “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.  Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy”.   Community is also where we all can experience being the “body of Christ”.   Matthew 18:20 tells us that, “For where two or three are gathered in my name, there am I among them.”  I Corinthians 12:12-13 says, “Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.  For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink”.

My friends, let us all drink of the one Spirit and use all the gifts that God gives to us, especially the gift of community.

A Time to YEARN – by Deacon Marty McIndoe

 

We are at the end of the Church liturgical year. This Sunday, December 2nd, is the First Sunday of Advent. Advent is a very important, but very short, liturgical season. It is there to prepare us for the even shorter season of the twelve days of Christmas. Unfortunately and at the same time, our society also places demands upon us for celebrating Christmas, or as society says, “The Holidays”. These demands of society often keep us from the real preparation for Christmas that Advent calls us to. I really do believe that some of the demands of society such as Christmas decorating, parties and gift giving are important and do help us rejoice in the birth of our Savior, Jesus. But I also believe that we too often are more concentrated on these then on the spiritual preparation of the Advent season. This is something that we must work on.
I believe that at the heart of the Advent season we must recognize a yearning. This is a yearning that we have to be close to God and a yearning that He has to be close to us. The Advent readings reflect that two fold yearning. Advent is a time of yearning and a time of preparation to meet and be with the God who yearns to be with us even more than we yearn to be with him. It is a time when we celebrate the way that God comes to us. Christmas is the time we celebrate that the 2nd person of the Holy Trinity, the WORD, became flesh so that we could be with God and He could be with us. Advent helps us to celebrate better that special gift of the Incarnation. We can experience the yearning that the Jewish people had for the Messiah to come to them. The Old Testament (or Hebrew) readings help us experience that. They waited so long for His coming.
Advent is also a time for us to recognize the yearning for Jesus to come to us here and now. Life often has so many difficulties such as disappointments, illnesses and death of loved ones. We need help to live through these difficulties and we yearn for Jesus to be there with us. When we open our hearts, we can see that He is. Life also has so many great experiences and joys and it seems that we yearn to have God experience them with us, especially when we are filled with gratitude and praise. In our everyday life, in all that we do, God yearns to be present to us. If we really look within ourselves we also yearn for him to be there.
Advent also reminds us that just as Jesus came to His people on that very first Christmas, and just as Jesus joins us in our everyday lives, especially in the Eucharist, we still await another coming of Jesus. This second coming of Jesus will bring with it the fullness of His Kingdom. This too all creation yearns for (Romans 8: 19). Whether we will be alive when He comes again or not, we do know that we all will meet him when our body finally fails. Most people in ordinary life do not yearn for death, and thus this coming, but I have been with so many older and sickly people who do. They literally are yearning for their death so they can meet their Savior.
We really do not know when the Lord will come again and we do not know when our own time to meet him will come, so we must learn to be prepared.
Advent, when celebrated well, can help us do this. So how do we celebrate Advent well? First and foremost, we should try to attend mass as often as possible. If possible, every day is best. When we attend we should listen closely to the scriptures and the homily. God’s Word helps form us and readies us. Receiving Him in the Eucharist is so very important. He literally comes to us there. At home we should try to use a daily Advent devotional. There are many available at religious goods stores and online. Many Catholic organizations offer free emails every day to you. They are sent out daily at no cost. I especially like Dynamic Catholic which includes a link each day to a short video to watch. It is called “A Best Advent Ever” and can be found at BEST ADVENT .
An advent wreath is a great devotional to have in a home. It consists of an evergreen wreath and four upright candles. Four of the candles are purple (the liturgical color of advent) and one is pink or rose (the liturgical color of Gaudate Sunday the 3rd Sunday of Advent). One candle is lit for each of the four Sundays of Advent. There are prayer books to accompany the wreath (check online). This gives a great experience of waiting.
A Jesse Tree is also a great devotional for advent. We used to make one every year. All you need to do is to find a fallen branch with several branches on it and no leaves. You put it in a pot of dirt to hold it upright. You can Google “Jesse tree cutouts” and get free cutouts that you can print and cut out and color and hang on the tree. The idea is that you learn about the ancestors in the line of Jesus. This is a great way for children to learn about some of the famous Old Testament characters.
Last but not least, you need to try to find time within the busyness of the Season for some quiet. This is an especially great time of year for Penance and Reconciliation.   Go to Confession.  Take some extra time alone to pray.   God comes to us when we find a place of stillness.  He comes to us when we seek Him and YEARN for Him.  Maranatha, Come Lord Jesus.

An Infallible Pope—for Fallible Christians by Matt Nelson

There are few dogmas of the Catholic Church that have appeared more scandalous to non-Catholic believers than papal infallibility. Consider, for example, this reflection from Protestant apologist Matt Slick in one of his critical pieces on the subject:
I can’t help but wonder what new revelations and infallible interpretations will arise within the Roman Catholic Church. Will the next six million years produce the complete deification of Mary? Will Mary become the creator of the universe in Roman Catholic lore? Or perhaps the pope might be elevated to a celestial level here on earth (Infallibility, Fallibility, and the Roman Catholic Church).
As any decently catechized Catholic will know, Slick can rest assured that neither Mary nor the pope will ever be the subjects of deification by the Catholic Church; not in the next sixty years, not in the next 600 billion years. Not ever. Indeed, papal infallibility exists to prevent such heresies. It is also fitting given the primary of the pope in the Church.
Papal Primacy
In St. Matthew’s Gospel, Jesus gives Peter alone “the keys to the kingdom of heaven” and the power to “bind and loose” (Matt. 16:16-20). Peter’s unique authority is powerfully exemplified in the Acts of the Apostles, at the Council of Jerusalem, when Peter made a definitive ruling regarding circumcision “and all the assembly kept silence” (Acts 15:12).
As the chief “overseer” of the Church, Peter—and his successors—was to maintain doctrinal purity, as well as doctrinal unity, in the Church. The eminent Protestant scholar James D.G. Dunn affirms this unitive role:
It is Peter who becomes the focal point of unity for the whole Church . . . he became the most hopeful symbol of unity for that growing Christianity which more and more came to think of itself as the Church Catholic” (Unity and Diversity in the New Testament, 386).
Writing in the second century, St. Irenaeus of Lyons gives important testimony to the primacy of the pope. Dealing with the Gnostic heretics in the second century, he asserted that the beliefs of every local Christian church must be congruent, not just with apostolic tradition, but with the teachings of every other Christian church. Why? Because the Church is essentially catholic. The primary way, wrote the ancient bishop of Lyons, that Christ ensures the unity of his Church is through the Petrine office: the church in Rome “is the greatest and most important and best-known of all . . . For with this church, because of her more powerful pre-eminence all churches must agree” (Against Heresies, III, 3.2) .
A Sensible Office
It makes sense that Jesus would establish such an authority in his absence—something like the Petrine office—because “the heart is deceitful above all things” (Jer. 17:9). We are easily fooled and distracted, and thereby often fail to hear the still, small voice of God. Yes, the Holy Spirit can and will lead us into all truth as Jesus promised—but how, exactly? Through prayer and contemplation of the scriptures, surely. But as St. Paul tells us, we are to “test everything [and] hold fast to what is good” (1 Thess. 5:21). How should we test and confirm our spiritual sentiments? Through the infallible guidance of the Church, especially realized in the ministry of the chief bishop of the Church.
Papal infallibility is often misunderstood, but not because it is a hard concept to understand. It makes perfect sense. We need an infallible teaching authority because we are so fallible.
And because this charism exists to prevent the teaching of error in the universal Church, it is only present when the pope fulfills three narrow criteria. First, he must be teaching as the supreme pastor of the universal church. Second, he must have the intention of deciding a matter finally. Third, the teaching must be regarding faith and morals.
Assisted, Not Inspired
The writers of the New Testament were also specially influenced by God as they communicated religious truth. But there’s a critical distinction to be made here. The New Testament writers were not merely influenced—they were inspired. Indeed they were inspired in such a profound manner that, although it was mere creatures who put letters to the sacred page, God was in fact the primary author. Catholic theologian Ludwig Ott affirms this distinction in his well-known Fundamentals of Catholic Dogma:
This assistance [involved in papal infallibility] must be distinguished . . . from Inspiration, which is a positive influence effected by God over an author, of such a nature that God himself is the principal author of the writing, and the ideas are consequently the Word of God.
Whereas inspiration is a positive influence to “write only what God wants written,” papal infallibility is essentially a negative—or preventative—charism that prevents the chief teacher of the Church from teaching “what God does not want taught,” that is, from teaching error.
Peter the Pitiful
Given his blunderous and impulsive character, wasn’t the apostle Peter rather unfit for the job as infallible leader of the Church? What about his successors? Precisely so—at least according to worldly standards. By gospel standards, however, Peter was the perfect fit.
Truly at the crux of the Good News is the paradoxical truth that God “has put down the mighty from their thrones, and exalted those of low degree” (Luke 1:52). Jesus specializes in making something great out the pitiful. Indeed during his earthly ministry he took a special interest in uneducated fishermen, sinful tax collectors—even murderers like Paul—many of whom he gave the task of overseeing his ministry and tending his flock.
Riddled as he was with imperfections, the genius of Peter’s selection may not have been immediately apparent. Centuries later, however, the power of God is clear. For the Chair of Peter still remains; no power has yet prevailed over the Church. “All the empires and the kingdoms have failed, because of this inherent and continual weakness, that they were founded by strong men and upon strong men,” writes Chesterton. “But this one thing, the historic Christian Church, was founded on a weak man, and for that reason it is indestructible. For no chain is stronger than its weakest link” (Heretics). Indeed, when Jesus gave Peter the keys and charism of infallibility, he infused the whole Christian people with a principle of unity that forms an unbreakable bond.
Peter’s Faith Did Not Fail
“The prayer of a righteous man is great in its effect,” writes St. James (James 5:16). How great in its effect must have been the Lord’s prayer for Peter when he said to his chief disciple, “I have prayed for you that your faith may not fail; and when you have turned again, strengthen your brethren” (Luke 22:32).
Indeed, from that perfect prayer of Christ have come two miracles that have strengthened the Church ever since. The first is the witness—the martyrdom—of Peter whose faith did not fail in the end. And the second is still with us; indeed we are living it—the indestructible Catholic Church, the community of believers in grace whose faith has been strengthened century after century by the Servant of the Servants of God, the pope.

A Pope, the Spirit and the Church – by Deacon Marty McIndoe


We are fairly comfortable with having God as Our Father and we easily can identify Jesus as our Lord and Savior, but who is the Holy Spirit to us? Evidently Jesus thought highly of the Spirit because he said in Mark 3:28-30: “Truly I tell you, all sins and blasphemes will be forgiven for the sons of men. But whoever blasphemes against the Holy Spirit will never be forgiven, but is guilty of an eternal sin.” Jesus also tells us in John 6: 17 “But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you”. We so often forget about or don’t understand the Holy Spirit, but the Spirit is so important to us. It is the lifeblood of the Church.
Fortunately Pope Saint John XXIII knew about the power of the Holy Spirit. This very gentle and unassuming man who led the Church for only five years (1958-1963) accomplished so much for the Church and the world because he relied upon the power of the Holy Spirit. Pope John XXIII was born Angelo Giuseppi Roncalli, the fourth of thirteen children, of a farming family in Italy. He was a holy young man who began Spiritual Direction at the age of fourteen. He was given a good Catholic education and excelled in the Spiritual life. He had considerable reflective contact with both St. Charles Borromeo and St. Francis de Sales, two very holy and spiritual men. He also had several tastes of the worst of humanity. He served in the Italian Army in WWI as a medic and then as a Chaplain. He saw the horrors of war. After the war he continued serving the Church in many ways as a priest, then Bishop, and then Cardinal. During WWII he helped to save many Jews from the Nazi extermination camps.
Angelo Ronacalli was elected Pope at a time when conservative and liberal elements within the Church were having a hard time finding a person who they both could agree upon. Angelo Roncalli was chosen not just because of his holiness and experience in the Church, but also because he was older and would probably have a short pontificate. Angelo Roncalli surprised everyone by taking the name John XXIII. During the western schism of the 15th century, an antipope had used that name and no one had used it since. Angelo Roncalli said, “I will be called John. A name sweet to Us because it is the name of Our father, dear to Us because it is the name of the humble parish church where We received baptism, the solemn name of numberless cathedrals scattered throughout the world, and in the first place of the most holy Lateran Church, Our Cathedral. A name that in the extremely ancient series of Roman Pontiffs has the primacy of plurality. Twenty-two Johns of indisputable legitimacy are numbered among the Supreme Pontiffs, and almost all had a brief pontificate. We have preferred to hide the smallness of Our name behind this magnificent succession of Roman Pontiffs.” Now this was a very humble and holy man.
Pope John XXIII listened to the Holy Spirit and decided that it was time to “open the windows,” to let fresh air into a church much in need of reform. He called for a Church Council to ‘Throw open the windows of the church and let the fresh air of the spirit blow through.” The prayer of Pope John XXIII at the beginning of the Vatican II Council says, “Divine Spirit, renew your wonders in our time, as though for a new Pentecost, and grant that the holy church, preserving unanimous and continuous prayer, together with Mary the Mother of Jesus, and also under the guidance of St. Peter, may increase the reign of the Divine Saviour, the reign of truth and justice, the reign of love and peace, Amen”. The Council most definitely allowed the Holy Spirit to work. Pope John XXIII wanted to allow the Holy Spirit to move in and through the Church. Later Popes reflected on this.
Saint John Paul II wrote “I am convinced that this movement is a sign of His action of the Spirit. This world is much in need of this action of the Holy Spirit, and it needs many instruments for this action. Now I see this movement everywhere.”
Pope Benedict XVI said “What we learn in the New Testament on charisms, which appeared as visible signs of the coming of the Holy Spirit, is not an historical event of the past, but a reality ever alive. It is the same divine Spirit, soul of the Church, that acts in every age and those mysterious and effective interventions of the Spirit are manifest in our time in a providential way. The Movements and New Communities are like an outpouring of the Holy Spirit in the Church and in contemporary society. We can, therefore, rightly say that one of the positive elements and aspects of the Community of the Catholic Charismatic Renewal is precisely their emphasis on the charisms or gifts of the Holy Spirit and their merit lies in having recalled their topicality in the Church.” It would appear that the Vatican II council helped to set the stage for the Catholic Charismatic Renewal which has moved so powerfully through the Church and has helped us all better identify the Holy Spirit and His gifts. Pope Benedict also said, “His openness to the Holy Spirit made possible the “truly special gift” of Vatican II to the Church”
When Pope Francis canonized Pope John XXIII, he pointed to Pope John’s willingness to follow the Spirit: “In convening the Council, Saint John XXIII showed an exquisite openness to the Holy Spirit. He let himself be led and he was for the Church a pastor, a servant-leader, guided by the Holy Spirit. This was his great service to the Church; for this reason I like to think of him as the pope of openness to the Holy Spirit.”
This very humble man, Pope John XXIII, opened wide the doors of the Church and allowed the Holy Spirit to flow through. The people loved him and called him the “Good Pope”. Many people liked the humor that he showed. When the pope was innocently asked by a journalist how many people worked in the Vatican, he deadpanned, “About half of them.” Another time Pope John XXIII was visiting a hospital in Rome called the Hospital of the Holy Spirit, run by a group of Catholic sisters. The mother superior, deeply stirred by the papal visit, went up to him in order to introduce herself. “Most Holy Father,” she said, “I am the superior of the Holy Spirit.” “Well, I must say you’re very lucky,” replied the pope. “I’m only the Vicar of Christ.”
We are very fortunate that this great man listened to God’s Holy Spirit and because of that the Church was renewed by the Spirit through Vatican Council II. The day of his feast, October 11, was selected because it was the date of his opening the Second Vatican Council in 1962. It is interesting to note that Pope John XXIII confessed that he had some difficulty in falling asleep on the night of the memorable day that he announced the convocation of the Second Vatican Council. He said that he talked to himself in this way: “Giovanni, why don’t you sleep? Is it the pope or the Holy Spirit that governs the Church? It’s the Holy Spirit, no? Well, then, go to sleep, Giovanni!”

Proud to be Catholic – by Deacon Marty McIndoe

On the back of my car I have a sticker that says, “Proud to be Catholic”. With all that has happened in the recent sex abuse scandal some people might wonder how I could be proud to be Catholic and continue to publically acknowledge that. Nonetheless, I am proud to be Catholic and I am also ashamed at what some of our Catholic priests and bishops have done or even failed to do. It is so sad that those Catholic priests, who performed all sorts of atrocious acts on Children, failed to live by their calling. They are very sick men. I think that it is even sadder that some of our Bishops hid what had been happening thus perpetuating more abuse. St. Luke, in Acts 20:28 talks to the bishops of the early Church saying “Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.” Some day these bishops will be held accountable before the Lord. But even though these priests and bishops are a big part of the Catholic Church, they do not account for the whole of the Catholic Church. The Church itself is Holy. St. Paul, in his letter to the Ephesians Chapter 2, verses 20 through 22 says “Built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.” The Church is Holy, but these men are human and are sinners.
We have to remember that for 2,000 years, the Church has been the presence of Jesus to the world. The Catholic Church put together the bible that we use. It is God’s word and we deliver it to a world that needs it so badly. Every day, in just about every area in the world, the Church brings forth the presence of Jesus in the Eucharist and continually offers to the sick (and dying) the Sacrament of the Anointing of the Sick as well as the other Sacraments. Besides all those things that you would expect the Church to do, it “has been the means of reducing more languages to writing than have all other factors combined. It has created more schools, more theories of education, and more systems than has any other one force. More than any other power in history it has impelled men to fight suffering, whether that suffering has come from disease, war or natural disasters. It has built thousands of hospitals, inspired the emergence of the nursing and medical professions, and furthered movement for public health and the relief and prevention of famine.” – Kenneth Scott Latourette, Sterling Professor at Yale University: A History of Christianity, Vol. II, originally published by HarperCollins Publishers 1953, revised 1975, pp.1470,14.
In Saint John’s Gospel (13:35) we read, “By this shall all men know that you are my disciples, if you have love one for another.” For me, the Catholic Church excels at showing the love of Jesus to all people (not just its own). Matthew Kelly tells us, “Every day the Catholic Church feeds more people, clothes more people, houses more people, and educates more people than any other organization in the world…” That is something to really be proud of. Statistics provided by both Forbes Magazine and Business Week confirm this statement. They state that, “The Catholic Church is indeed the largest charitable organization on the planet BY FAR.” Some of the statistics are quite interesting. Charity and healthcare centers run in the world by the Church include: 5,391 hospitals, most of them in America (1,627) and Africa (1,295); 16,610 dispensaries, mainly in Africa (5,181); America (4,731) and Asia (3,520); 604 Care Homes for people with Leprosy, mainly in Asia (296) and Africa (187); 16,270 Homes for the elderly, or the chronically ill or people with a disability, mainly in Europe (8,348) and America (4,086); 9,924 orphanages, mainly in Asia (3,934); 12,376 nurseries, mainly in Asia (3,247) and America (3,435); 14,551 marriage counseling centers, mainly in America (5,546) and Europe (5,666); 3,776 social rehabilitation centers and 38,484 other kinds of institutions.
To me the Catholic Church is the very presence of Jesus in the world. It continues to bring His healing and compassion and teaching and presence to those who need it so badly. It is made of human beings who often fail at being what God calls them to be, but it is empowered by the Holy Spirit and will continue the mission God has given it. I have no doubt that Satan loves to try to pull apart the Church. Satan knows how to use human weakness to harm the Church, but, as Jesus says, “the gates of hell shall not prevail against it” (Matthew 16:18). I am proud to be a Catholic. I will continue to love my Church and do whatever I can to build it up. I will support all those many good priests and bishops that we have who have been so hurt by this scandal. I will also pray for all of the victims of the abuse and for all who have been affected by it. I will be vigilant in fighting the evils that are attacking and are within the Church. St. Paul tells us in Ephesians 6:12 “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” Our Church is the Body of Christ, the Victor!

Consuming God’s Word – by Deacon Marty McIndoe

Consuming God’s Word – by Deacon Marty McIndoe
When I was growing up my father was very concerned about healthy eating. He had read several books about nutrition from Adele Davis and used the mantra “You are what you eat”. Adele Davis, and many nutritionists of the 1950’s and 60’s, used this phrase taken from Victor Lindlahr’s 1942 book of the same name. I heard that phrase over and over again. Dad grew almost all of our own food in his garden and went to local farmers to get eggs and chickens. Mom bought very little from the grocery store. The whole idea was that processed food and non-organic food was bad for you. Only wholesome, organic food should be ingested. It was a lot of work, caring for the garden and canning and freezing foods for the winters. I do think it was worth it. I am a pretty healthy person. We all know that the more we eat healthy food, the healthier we will be.
The Scriptures have some interesting things to say about eating God’s Word. Jeremiah 15:16 says, “When I found your words, I devoured them; your words were my joy, the happiness of my heart, because I bear your name, LORD, God of hosts”. In Ezekiel 3: 1-3 it says, “He said to me: Son of man, eat what you find here: eat this scroll, then go, speak to the house of Israel. So I opened my mouth, and he gave me the scroll to eat. Son of man, he said to me, feed your stomach and fill your belly with this scroll I am giving you. I ate it, and it was as sweet as honey* in my mouth. Then he said to me, Son of man, go now to the house of Israel, and speak my words to them”. And again in Revelation 10: 10 it says, “I took the small scroll from the angel’s hand and swallowed it. In my mouth it was like sweet honey, but when I had eaten it, my stomach turned sour”. Psalm 119: 103 tells us, “How sweet are your words to my taste, sweeter than honey to my mouth!” Now I really don’t think that we should start tearing pages out of our bibles and eating them, but I do think that we should look in to these words of scripture telling us to consume His Word.
God’s Word that is given to us in the scriptures is a very precious gift. It is not given to us to put on to a shelf and look at only occasionally. It is a gift for us to use and consume every single day. Pope Benedict says to us, “We must rediscover a taste for feeding ourselves on the word of God, faithfully handed down by the Church, and on the bread of life, offered as sustenance for his disciples (cf. Jn 6:51). Indeed, the teaching of Jesus still resounds in our day with the same power: “Do not labour for the food which perishes, but for the food which endures to eternal life” (Jn 6:27)…Belief in Jesus Christ, then, is the way to arrive definitively at salvation.” How true this is! The mass reflects this perfectly, first we feed on the Liturgy of the Word, and then we feed on the Liturgy of the Eucharist. The two go hand in hand; both the Word and the Eucharist our needed for our spiritual growth. We need both of them. For the Eucharist, we need to go to our church and receive it from our priests but we cannot take it home with us. God’s Word is different. We do receive it in church, but we also can receive it in our home with our own hands. With smart phones we can literally take it with us wherever we go.
Having God’s Word on a book shelf or even on a smart phone isn’t enough. We quite literally have to consume it and consume it often. Pope Francis tells us, “Be constantly nourished by the Word of God.”. He also says, “I would like so much for all Christians to be able to comprehend ‘the surpassing worth of knowing Jesus Christ’ through the diligent reading of the Word of God, for the sacred text is the nourishment of the soul and the pure and perennial source of the spiritual life of all of us.” We all need to be nourished, and to use my dad’s mantra, “You are what you eat” think about what you put in to yourself. Think about what you read and what you watch on TV and what you see in movies. Is this wholesome food, or junk food?
I challenge you to also think about your families. Family life seems to be hit hard by today’s society. In some ways it seems to be disintegrating in to nothingness. Bringing God’s Word in to your family for nourishment is so important. The family consumes so much junk from society; it is time to give it the good wholesome nourishment of God’s Word. Again Pope Francis tells us, “A Bible for every family! …Not to place it on a shelf, but to keep it at hand, to read it often, every day, both individually and together, husband and wife, parents and children, maybe in the evening, especially on Sundays. This way the family grows, walks, with the light and power of the Word of God!”
My friends, we are truly called to consume God’s Word and yet we often ignore it and often consume “junk food”. I believe that we can change the Family, the Church and the World if we consume God’s Word every day. If you are not already doing this, start it as soon as possible. There are many resources out there to help you. As Catholic’s we should make sure that we use Catholic resources to help us. I personally like THE WORD AMONG US and MAGNIFICAT for looking at the scriptures of the day. Don’t be afraid to do some prayerful reading of the Bible on your own. Use a good Catholic bible with footnotes to help you in this. Make sure that you ask the Holy Spirit to lead you and guide you. It is the same Holy Spirit that inspired the Bible. Consuming God’s Word involves both prayer and study. St. Pope John Paul II tells us, “Pray and learn to pray! Deepen your knowledge of the Word of the Living God by reading and meditating on the Scriptures”. It is certainly time for us to grow with good nourishment remembering that “You are what you eat”.

Social Media Magisterium by Shaun McAfee – A book review by Deacon Marty McIndoe

Shaun McAfee has done it again. This is his fourth book and like the others it is easy to read and very informative. It also offers very practical advice based upon the years of experience Shaun has had using Social Media. This is a book that all Christians should read. It clearly presents Social Media as the tool to use to spread the Good News of God’s love. The title should grab most Catholics (Magisterium), but I hope that all Christians read it. Never before has the Church had such a great means to spread the Gospel message as we have today because of the Internet and Social Media. It would be a sin (probably literally) for Christians not to use this.
I have always viewed media as a powerful tool for society. I was co-editor of my High School news and in college I was a radio newsman and radio disc jockey. I was a member of the National Honor Society for Communications and studied communications in college. All of what Shaun says in this book fits in with what I have learned. I was pleasantly surprised that in the beginning of the book he mentions Marshall McLuhan (the intellectual of communications studies), who I studied extensively, but only found out from Shaun that he was a Catholic of extraordinary faith and had a real devotion to the Blessed Virgin Mary. We never learned that in our studies. Marshall McLuhan really predicted the birth of the Internet 30 years before it began. He called it the “global village” that communications would forge. Today we have that global village and as the scriptures say in Luke 10:2, “The harvest is plentiful, but the laborers are few; therefore beseech the Lord of the harvest to send out laborers into His harvest”. You and I need to meet that call.
This book will help you meet that call. Shaun starts out with a history of the many documents issued by the Church on media. He then gives a little background, or as he calls it, “re-introduction in Social Media”. Both of these chapters are great but his third chapter “The Media and the Family” impressed me greatly. All parents and grandparents will find this chapter interesting and judicious for their time spent in the family. There is no doubt that as good as the Internet is; it also has its dark side. Like any tool, it can be used for good or for bad. It can be under-used and over-used. This chapter looks at the use of the Internet and the affect it has upon family life. Don’t miss this chapter. You probably should read it twice. There is a lot of “meat” there.
The fifth chapter is on Ecumenism: Sharing the Idea of Unity. I absolutely loved this chapter. I am a convert to Catholicism and so is Shaun. He presented many ideas that I have thought about over the last 40 years. As a convert I know the great presence of faith within the Protestant tradition, but I also know of the great lack of Unity there. As a Catholic I recognize the truth of our faith and how in our faith we are called to always share the truth but also seek to deal with Protestants as our own brothers and sisters in the faith. Shaun does a great job showing how all of us, with the proper use of Social Media can do both. Social Media is not just for Evangelizing unbelievers, but is also great for helping all of us grow towards obtaining what Jesus prayed for; that all might be one.
The last chapters of the book give great practical advice to bloggers and really to all that use Social Media in any of its forms. This too should be a must read. Shaun has had a great deal of experience in the use of all forms of Social Media and his suggestions are great. He tells us of things to do and things not to do. Both of these are important to know. His suggestions, as practical as they are, also fit in to what the many Church documents call us to do. The sub-title of this book is “A No-Nonsense Guide to the Proper Use of Media”. This book certainly does this. I would highly recommend this book to anyone who has used social media in any form or who plans on using it shortly. I think that covers just about everyone.
Note: I can’t help but to mention the cover of this book which is done by the very creative TJ Burdick. It is the very famous “Creation of Adam” by Michelangelo found on the ceiling of the Sistine Chapel. However, on the cover Adam is holding a cell phone showing its apps and God the Father is pointing towards it apparently ready to touch one of the apps. It is said that Michelangelo has God the Father pointing to Adam’s outstretched finger ready to impart the gift of life to him. Perhaps we can fast forward and say that God the Father has given us the Internet to continue to give life to mankind. I do think it can do that. In the original fresco God the Father is clothed and Adam is in full frontal nudity. However, on this book cover (back) the book bar code covers this up much better than a leaf would. Nice placement, TJ.

THE SHADOW OF HIS WINGS – FR. GEREON GOLDMANN, OFM – Review by Deacon Marty McIndoe


After reading this book, I now have a new hero: Fr. Gereon Goldmann. Fr. Goldman was an ordinary yet exceptional man who was filled with love for his God and for all of God’s people. He continually put this love in to action in the midst of one of the darkest times in human history. Father Goldmann was a proud German man who quite early in his life felt the call to the priesthood. In 1939, while he was a seminarian, he was drafted in to the German Army under the Nazi Regime. He despised the Nazis but served his country the best way that he could while still keeping his faith. His draft brought him in to the dreaded Nazi SS headed by Heinrich Himmler, but even in the midst of this darkness he was able to bring forth the light of God. The darkness continued even after his capture when he was taken to a French prisoner of war camp in North Africa. The French hated the Germans and treated them very poorly. In spite of all of this, Goldmann kept his faith and stood up to the darkness and prevailed.
I really do not want to give a further synopsis of this book. My hope is that you will read it yourself. This is a book that should be read by every Christian, especially Catholics. It is filled with suspense and harrowing war stories. It certainly shows the evil of war and most certainly shows the evil of the Nazis. What really shines out through this book is the faith of this one man and the faith of many associated with him. Faith can give us the strength to not only handle the difficulties thrown at us, but to rise above these difficulties and to shine. Fr. Goldmann certainly does this. I quite literally had a hard time putting this book down. This book surprises you over and over again and you can’t help but to want more.
The book deals not only with the experiences that Fr. Goldmann had during the war and during his imprisonment, it also shows those civilians left behind and how they dealt with the horrors of war. Over and over again a common thread of Faith and Prayer weaves together to form a blanket of protection over Fr. Goldmann. He should have been killed so many times, but wasn’t. He was also able to maintain his desire of not hurting or killing anyone during the war. As a matter of fact, the only time he seemed to use his gun was while threatening a Bishop and a Priest on two separate occasions. You need to read the book to learn about that. The Lord, often against apparently resolute Nazi orders, seems to take Fr. Goldmann all over Europe (even to meet the Pope) and Northern Africa. The Epilogue and Appendix show his post war work in Japan and in India. It is absolutely amazing how God has used this man in so many different places.
Fr. Goldmann had so many miracles happen around him that you will be totally astonished. To say that God worked through Fr. Goldmann would be an understatement. God empowered Fr. Goldmann to be able to do what would normally be impossible. There is no doubt that the angels were with him. This is true not only during the war and prisoner sections of this book but also in what happened after the war. Fr. Goldmann dreamt of being a missionary to Japan and his dream came true. He was so much more than a missionary. He was a beacon of light within the darkness of evil.
Central to Fr. Goldmann’s ministry was to bring physical healing (he was eventually a medic) and spiritual healing. His love of the Eucharist and Confession brought so much spiritual healing to those around him. Through this work he became quite an evangelist causing large numbers of people to come back to the Church or to be welcomed anew in to the Church. He stood up to the Nazi propaganda against the Church and people saw through its falsehood because of him.
This book has challenged me to be more of the man that Fr. Goldmann was. It challenged me to deeper prayer and deeper appreciation of the Sacraments, especially the Eucharist and Confession. It opened my eyes to see how God works through any situation, even those that seem so dark. The book challenged me to deeper trust in God and His call to me no matter where I am. It challenged me to believe more in the power of intercessory prayer. My challenge to you is to read this book. I am certain that you will be glad that you did. The book was originally published in 1964 and later in 2000 and then 2008 by IGNATIUS PRESS. I purchased it on Amazon. Go for it, you will be happy you did. What are you waiting for?

Blessed Among Women by Matt Nelson

“Blessed are you among women, and blessed is the fruit of your womb!”

The biblical view of Mary is that she has been specially set apart by God in the order of grace. Elizabeth, filled with the Holy Spirit, was one of the first to affirm this when she proclaimed Mary’s blessedness upon her visitation:

And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! (Luke 1: 41-42).

The Christmas season is a prime time for us to get re-acquainted with the mother of our Lord and reflect on some of the reasons why she is considered “blessed among women.” Not only for our own spiritual lives, but to prepare for conversations with non-Catholic family and friends who may have reflected very little on the place of Mary in salvation history.
One reason that the Virgin Mary is set apart from all other women is because of the weight of her “yes” to God’s plan—and because of God’s “yes” to her. Following her consent to bear the Christ child in her womb, her flesh was united with the body of Christ in the most literal sense. No other woman will ever experience this kind of union with Christ, this mother-with-child communion. Clearly, by this fact alone, Mary is blessed among women.
To steal a phrase from Einstein: God does not play dice. So Mary was not randomly endowed with her maternal role. Rather, from all of eternity, she was chosen by God for the task. She was favored by God to bear him, to raise him, to laugh with him—to suffer with him. The apologetic point here can be deceivingly simple: if God has honored Mary so singularly, shouldn’t we? If we are to reverence the mothers of our friends and relatives, shouldn’t we reverence the mother of our Lord?
And Mary is also our spiritual mother, because of her co-operative role in bringing into this world the Savior who would make it possible for man to be “born again.” The fathers of the Second Vatican Council put it this way.
In a wholly singular way she cooperated by her obedience, faith, hope, and burning charity in the Savior’s work of restoring supernatural life to souls. For this reason she is a mother to us in the order of grace (Lumen Gentium 61).
This spiritual motherhood is hinted at in John’s Gospel when Jesus speaks the words, “Woman, behold your son” to Mary who stands at the foot of the cross with John. “Behold your mother” says Christ to the beloved apostle (19:26-27). And as our Lord speaks these words in a literal sense to Mary and John, he speaks them in a spiritual sense to the Church throughout the ages. Thus St. Augustine would affirm:
That one woman is both mother and virgin, not in spirit only but even in body. In spirit she is mother, not of our head, who is our Savior himself—of whom all, even she herself, are rightly called children of the bridegroom—but plainly she is the mother of us who are his members (Holy Virginity 6:6).
She can be the mother of the Church because, as the Church’s Sacred Tradition holds, from the moment of her existence Mary was endowed by God with perfect sanctity. In 1854 Pope Pius IX declared in the papal bull Ineffabilis Deus:
We declare, pronounce and define that the doctrine which asserts that the Blessed Virgin Mary, from the first moment of her conception, by a singular grace and privilege of almighty God, and in view of the merits of Jesus Christ, Savior of the human race, was preserved free from every stain of original sin is a doctrine revealed by God.
Pope Pius’s dogmatic declaration was not a nineteenth-century invention pulled out of a hat. Its purpose was to affirm in an official and formal way, as all ex cathedra statements are, a long-existing tradition passed down since the age of the apostles.
Saint Paul wrote that “all have sinned” (Rom 3:23). The context here is personal sin—that is, sin which is done rather than inherited. (Original sin is dealt with two chapters later in Paul’s epistle.) So have all sinned? In general, yes. But there are exceptions—beginning with Jesus himself! Other exceptions could include infants and the severely disabled, since a sufficient degree of knowledge and consent are key requirements for an offense against God. And there are other biblical exceptions besides Christ. Indeed, Mary is not the first woman to be conceived without sin: Eve too, the mother of humanity, was created free of sin—but eventually fell by disobedience. Mary did not fall.
Steeped in the writings of the early Church Fathers and drawing from their reflections on Mary, the convert Bl. John Henry Newman fittingly called the mother of Jesus “the daughter of Eve unfallen.” Indeed the earliest Church Fathers hinted at Mary’s sinlessness in their writings when they alluded to Mary, implicitly and explicitly, as the second or new Eve. St. Irenaeus, for example, writes in the second century that “the knot of Eve’s disobedience was loosed by the obedience of Mary. What the virgin Eve had bound in unbelief, the Virgin Mary loosed through faith” (Against Heresies 3:22:24).
The later Church Fathers conveyed the blessedness of Mary even more explicitly. Consider the words of St. Ephrem in the fourth century:
You alone and your Mother are more beautiful than any others, for there is no blemish in you nor any stains upon your Mother. Who of my children can compare in beauty to these? (Nisibene Hymns 27:8).
Even Martin Luther believed that Mary had received special graces from God, professing in a 1527 sermon:
It is a sweet and pious belief that the infusion of Mary’s soul was effected without original sin; so that in the very infusion of her soul she was also purified from original sin and adorned with God’s gifts, receiving a pure soul (On the Day of the Conception of the Mother of God).
Of course, this recognition began with the biblically unique greeting of the angel Gabriel: “Hail, full of grace” (Luke 1:28). He greeted Mary with a title—and an angel never speaks anything but exactly what God wants him to speak. This explains why Mary in all her humility “was greatly troubled at the saying, and considered in her mind what sort of greeting this might be” (Luke 1:29).
If an archangel of God greets Mary with such reverence, should not we also?
Aside from meditating on Sacred Scripture, one of the best ways we can reflect on the life of the Blessed Virgin is to return to the writings of the early Christians. They were the closest in time to Mary and the apostles (indeed some of them were apostles of the apostles) and although their writings were not inspired, they serve as a kind of historical and theological extension of the New Testament, providing for us further context and commentary.
At the very least we should remember, as St. Ambrose did in his commentary on holy virginity, that Mary’s life “is like a mirror reflecting the face of chastity and the form of virtue.” We have ample reason to believe that Mary was a perfect model of obedience and humility, and so we can do no better than to reflect on her life, though but for the grace of God she would have been conceived in sin and unfit to be Christ’s mother and ours. Nobody has understood our dependence on God’s grace greater than she whose sweet voice proclaimed in the home of Elizabeth:
My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has regarded the low estate of his handmaiden.
For behold, henceforth all generations will call me blessed (Luke 1:47-48).

***This article was originally published for the Catholic Answers Online Magazine, under the title Our Mother’s Singular Grace

Tepidity by A.J. Avila

There’s a show on television called Air Disasters, and some time ago they ran a segment on the September 25, 1978 PSA crash in San Diego.
I remember that day very well. Like everybody else, I saw the news coverage on television. On approach to the airport, the PSA jet had collided with a Cessna flying in the area. The jet’s right wing caught on fire, and both planes crashed. Everyone on the planes, along with seven people on the ground, perished.
[SIDENOTE: The photo above is of the actual plane going down. The collision was so loud it was heard on the ground, and a photographer aimed his camera upward and took that picture.]
But what I didn’t know, until my sister phoned me, was that a friend of mine had been on board the PSA jet. He was only 26 and was on his way to San Diego to open a photography studio.
I debated whether or not to record the Air Disasters show. I wasn’t sure I wanted to know what my friend went through those last terrifying seconds of his life. After I did record it, it sat in my DVR a couple of days before I got up the courage to watch it.
A lot of things, I saw, went wrong that day. I discovered several factors had contributed to the crash. For example, an imminent collision alarm had gone off in the control tower but was ignored because the alarm had been sounding when there was no problem. The PSA pilot had seen the Cessna but then had lowered his seat, which took it out of his line of vision. The Cessna was flown by a student pilot who was learning to operate by instruments only, and so he was wearing a helmet that allowed him to see nothing but the control panel. And for some inexplicable reason, he had changed course. The radio transmission from the PSA pilot was a bit garbled, but it sounded to the air traffic controller like the pilot had said he had already flown past the Cessna. The combination of these incidents led to a terrible disaster.
Something else went wrong that day, horribly wrong. It wasn’t something that caused the crash. It was something that happened after the crash, or rather, something that didn’t happen after the crash. As ashamed as I am to admit it, not once did it occur to me to pray for the soul of my friend.
I had been raised Catholic, attended Catholic elementary school, and in fact was teaching in a Catholic high school at the time. I knew about Purgatory. I knew how important it is to pray for our deceased friends and relatives.
Why, oh why did it not occur to me to pray for my friend? You’d think all the news coverage, including a photo of the plane going down, wing afire, on the cover of Life magazine, (yes, that picture above is the one) would be enough to kick-start me into a rosary, at least. Yet somehow, it wasn’t. Why not?
Well, I’ll tell you why. That is what happens when you become a tepid Catholic.
If you’d asked me back then, I would have told you I was a great Catholic. I put in my hour at Mass every Sunday. I put money into the collection basket. Hey, I even taught in a Catholic school!
Yet the rest of the time I pretty much ignored God, except, of course, when I wanted a personal favor. My rosary was packed away in a drawer. I couldn’t remember the last time I had been to Confession.
In Luke 17:10 Jesus has some harsh words for those who do the bare minimum, calling them unworthy servants. In Revelation 3:16, He even states that He spits lukewarm souls out of his mouth. (The Douay-Rheims version uses the word “vomits” instead of “spits.”)
I thank God that He eventually wacked me over the head with a spiritual 2 x 4, and I finally came to my senses. Prayers and Masses were offered for my friend and other souls for whom I should have pleaded.
I don’t know if such things work retroactively. But, if my prayers were too late for my friend, I am certain they were applied to other members of the Church Suffering.
Let’s not forget those who have passed on before us. “Blessed are the merciful, for they shall obtain mercy.” (Matthew 5:7) And let’s be useful, not worthless, servants who live our faith daily through prayer and sacrifice.

The original post can be found at:  Reflections On My Catholic Journey

Pentecost and Mary Mother of the Church – by Deacon Marty McIndoe

Pentecost is traditionally seen as the birthday of the Church. Pentecost is the day that the Holy Spirit descended upon the Apostles and disciples assembled together in the Upper Room. They had been praying for 9 days after Jesus ascended in to heaven. They had gone in to the Upper Room with sadness because the Lord was no longer with them. They were weak and unsure or what to do. They prayed their novena and the Spirit came and filled them and they left the Upper Room in joy and in strength and with a sense of purpose that they never had before. The Church was truly born that day. As we celebrate Pentecost we must look at the life of the Holy Spirit within our own lives. We should give thanks and praise for all that the Spirit has given us and we should also be resolved to be more open to the Spirit and its gifts and fruits. Reading the book of Acts is a great place to start.
The scriptures tell us that the Blessed Virgin Mary was present in the Upper Room with the Apostles and disciples praying for and receiving the Holy Spirit on Pentecost. You can picture Mary gathered there with all of her son’s friends. At first she must have been disappointed in the Apostles for the way they had abandoned her Son at the cross. She was probably concerned that all that Jesus had done was now in jeopardy due to the lack luster Apostles. Yet, she was there with them, praying with them and most likely praying for them. She must have looked upon them as a mother looks upon their children, encouraging them and hoping and praying that they would become what God called them to be. How joyous she must have been seeing the power of the Holy Spirit coming down upon them and empowering them. I am sure she was a proud mother looking at the growth in her children. She herself is the spouse of the Holy Spirit. She knew the Holy Spirit and was now empowered again to be part of the birth of new life, the new life that the Church was called to be. We can never separate Mary from the great day of Pentecost. Her being there was part of the plan and action of the Spirit to make the Church the true Body of Christ.
How beautiful it is that this year we celebrate the Feast of Pentecost on Sunday and then the next day celebrate the NEW memorial feast of Mary Mother of the Church. The title Mary Mother of the Church goes back to the beginnings of the early church. We first see it written down by Saint Ambrose of Milan (340-397). He was appointed Bishop of Milan in 374. Over the ages the title has been used in many places.
In recent times, Pope Paul VI, himself a former Bishop of Milan, closed the third session of Vatican II using words similar to St. Ambrose saying, “For the glory of the Virgin and our consolation, we proclaim Mary the Most Holy Mother of the Church, that is, the Mother of the whole People of God, both the faithful and the pastors.”
In 1981, shortly after his assassination attempt, Pope John Paul II had a mosaic of Mary Mother of the Church installed on a building facing St. Peter’s Square as a tribute to her intercession in saving his life. In 1987 he repeated this title in his encyclical Redemptoris Mater. Pope John Paul II also had a monastery built in the Vatican dedicated to Mary Mother of the Church (1990). Presently Pope Emeritus Benedict XVI lives in this monastery. In 1997 Pope John Paul II devoted a Wednesday general audience to the title, Mary, Mother of the Church.
Although many Popes and Bishops and ancient writers used the title Mary, Mother of the Church, the Church’s calendar did not have a universal memorial feast celebrating that title. Some countries celebrated the feast, but it wasn’t until this year that a Universal feast was set. Pope Francis declared that the Monday after Pentecost would be celebrated as Mary, Mother of the Church. I pray that we learn to celebrate by remembering the very close link between Mary and the Holy Spirit. We also need to see the motherly love of Mary for the Church. Mary is our mother.
The gospel reading set for the new feast is John 19:25-31. This gospel reading contains the familiar story of Mary and John at the foot of the cross. “When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.” We can see how Jesus shared His mother with John, and by extension, with us. We need to take Mary in to our home. She can help us grow closer to her son Jesus and she can help us be open to the Holy Spirit and receive its fruits and gifts. Thank you Jesus for sharing your mother with us. Happy Pentecost, and Happy Birthday. God is good.

Are You Really Ready to Win the Battle? – By Deacon Marty McIndoe


I was fortunate to have parents who saw that Scouting could be very beneficial to the formation of a child in to an adult. I was in Scouting from Cub Scouts to Boy Scouts to Explorer Scouts (in High School). I learned a lot from them to help build my character. One of the primary things that they taught me was to BE PREPARED. This helped me in school, family and social life, in business, in being an Army soldier and especially in being a good Christian. I would like to look at BEING PREPARED as a Christian.
The question is, what are we supposed to be prepared for? There are several things but I find three that stand out the most. First of all we must be prepared for the LAST DAY. That last day may be when Jesus comes again, or more likely it will be when we die and go to meet him. We have a judgment to experience when we see Him face to face. All that we do as a Christian should lead us to be ready for this judgment. I am so happy that our God is a merciful God, but he is also a JUST God. Everything that we have said and done (and thought) or failed to do, will come before us; and we must answer for that. If we live out the words of Jesus and His Church, we should be prepared. The Church gives us the tools to prepare for this judgment. Those tools are the Sacraments and the Scriptures and prayers and examples of the Saints. We should use them to the fullest.
The second thing that we need to be prepared for is our battle against evil. For those of you who fail to believe in evil and the battle that we fight, you are sadly not prepared. The Church has always, from the very beginning, recognized the power of evil in the world. Our first Pope tells us: “Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith.” 1 Pet. 5:8-9. Unfortunately today, too many people dismiss the devil and demons and evil as old fashioned and untrue. The devil and his demons are real, and we need to fight them. The war is already won in Jesus, but Satan still continues to battle and tries to confound us. He attacks us in our weaknesses. We must use the tools that Jesus and the Church gives us to fight him. St. Paul tells us, “Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.” Eph. 6:11-17. These words of St. Paul are so much more than words of wisdom; they are words to lead us in our battle with evil. Do you hear the battle cry?
The third thing that we need to be prepared for is sharing the Good News. This is what we are supposed to be doing as Christians. It should be so much a part of us that it just comes naturally. I will spend more time on this topic on another post, but it is so important that it needs to be placed in context with this post. Probably the best way we share the Good News is by being a good Christian.
Being a good Christian is hard enough on its own, but when you have the legions of evil and darkness trying to keep you from being a good Christian, it becomes even more difficult. However, God knows the battle we fight and if we use the tools He gives us, we overcome easily. I would like to share with you some of the ways that I have found to use these tools. First of all, You MUST make them part of a daily routine. Just as you start out the day by washing and grooming, the tools need to be sharpened and put to use. I find that my morning routine is most important.
Daily I wake up at 6:30 (even though I am retired and could sleep) and I first say a rosary carefully meditating on each mystery. I then go to the local YMCA for my morning workout (the physical body and spiritual self are very connected). I then go to daily mass early enough to sit in front of the Blessed Sacrament for 15 to 20 minutes. I then carefully pay attention and serve at mass asking the Lord to strengthen me to be the person He wants me to be. I see the Eucharist as such a precious gift to strengthen me for the journey and the battle. I then go home to eat breakfast with my wife (she also attends daily mass with me) and then I do my morning prayer (Liturgy of the Hours). The rest of the day I intersperse other prayers. These prayers vary from spontaneous forms of praise to the various hours of the Liturgy of the Hours. Every Tuesday I do Exposition and Benediction of the Blessed Sacrament. Each evening my wife and I pray together. All of this is a life giving experience for me. I never see it as a burden. I find my strength in this routine.
Throughout the day I love to give thanks and praise to God for the many beautiful things that happen. I love to see Him in the beauty of creation and the gift of other people. I also try to do a lot of spiritual reading such as the Bible as well as books from great Christian authors. In the evenings I “surf” many Christian/Catholic websites. I also try to continue my learning through the New Saint Thomas Aquinas Institute and ClaritasU. As I read this over it sounds like all I do is “religious” things, but that isn’t true. I enjoy many aspects of life and do many activities from going out with the guys to the local pub for beer, to visiting with friends with my wife. However, the “religious things” are what help to make me who I believe God calls me to be.
I know that Jesus wants us to live an abundant life (John 10:10) even though the thief (Satan) would love to snatch it away from us. When I immerse myself in prayer, the sacraments and good study, my life is abundant and Satan doesn’t have a chance to snatch it away from me. I am prepared; are you?

7 Things to Know That Will Change Your Next Mass Experience by Matt Nelson

“Take, eat; this IS my body.” Mt 26:26

I believe that we live in an age where fallen-away Catholics don’t really know what they’ve left, non-Catholics don’t really know what they’re missing, and many Catholics don’t really know what they’ve got. They don’t really know the Mass.
The Mass is the climactic form of Christian worship and within it is contained the greatest miracle on earth. It is a mystery in the fullest sense, and yet, it is comprehensible. As Christians we possess faith, but do we possess understanding? Do we even seek it? I know personally that my understanding of the Mass and what happens during it is inexcusably deficient, mostly from neglect. But I (and you) can change this — and it begins here.
I want to help change your next Mass experience, by the grace of God. So I’ve compiled a list of 7 interesting facts about the Mass, each with a brief explanation. I hope you learn something new!

1. The Mark of the Christian
The Sign of the Cross that marks the beginning and end of the Holy Mass, and which signifies the sealing of the Word of God “in our minds, on our lips and in our hearts” at the reading of the Gospel, has its origin in the first centuries of Christianity.
Tertullian wrote in the mid-3rd century:
“In all our travels and movements, in all our coming in and going out, in putting on our shoes, at the bath, at the table, in lighting our candles, in lying down, in sitting down, whatever employment occupies us, we mark our foreheads with the sign of the cross” (De corona, 30).
The sign of the cross, done by faith, has immense power. St. Benedict once did the sign of the cross over a poisoned drink meant to kill him, and as his hand moved reverently through the four directions of the cross, the glass shattered. What would have happened if he had been insincere, or worse, not blessed his food and drink at all with the sacred sign? God only knows.
Each sign of the cross is also a sign —a renewal even — of one’s personal decision to accept Christ as Lord and Savior. How many times have we gone through the “motion of the cross” instead of the “sign of the cross”?

2. “And With Your Spirit”
When the Christian people respond “and with your spirit” to the priest’s greeting (“The Lord be with you”) in the Holy Mass, it is not just a polite (and somewhat odd) response. It is a profession of faith in the power of the Sacrament of Holy Orders. It recognizes the unique action of the Holy Spirit in the ordained priest, particularly in the Sacraments. Remember, for example, it is not the priest who changes the bread and wine into the body and blood of Christ — it is Jesus Christ. Thus, the priest receives the power to serve as a special instrument of the Holy Spirit at his ordination; that is, when he receives the Sacrament of Holy Orders through the “laying on of hands” (see 1 Tim 4:14; 2 Tim 1:6).
Here’s what the 4th century bishop, St. John Crysostom,wrote about these words and their meaning:
“If the Holy Spirit were not in this your common father and teacher, you would not, just now, when he ascended this holy chair and wished you all peace, have cried out with one accord, ‘And with your spirit.’
Thus you cry out to him, not only when he ascends his throne and when he speaks to you and prays for you, but also when he stands at this holy altar to offer the sacrifice. He does not touch that which lies on the altar before wishing you the grace of our Lord, and before you have replied to him, ‘And with your spirit.’
By this cry, you are reminded that he who stands at the altar does nothing, and that the gifts that repose there are not the merits of a man; but that the grace of the Holy Spirit is present and, descending on all, accomplishes this mysterious sacrifice. We indeed see a man, but it is God who acts through him. Nothing human takes place at this holy altar.”

3. Kiss of the Priest
The priest kisses the altar in veneration, recognizing it as the sacred place where Christ’s once and for all sacrifice will be made present in the Sacrament of the Eucharist. Jesus’s death is re-presented in the Holy Mass as a celebration of the New Covenant Passover, just as the Old Covenant Passover was made present each year it was celebrated (see Ex 12:27). St. Paul contrasts the Eucharistic sacrifice to the pagan sacrifice in 1 Cor 11. Jesus is therefore not re-sacrificed at each Mass but rather, His one sacrifice becomes present to us as He is eternally presenting Himself to God as the sacrificial Lamb of God (Heb 7:25; 1 Cor 5:7; 1 Cor 11:26; Rev 5:6).
Around 70 A.D. Church leaders wrote this about the Eucharistic sacrifice (the Mass):
“Assemble on the Lord’s day, and break bread and offer the Eucharist; but first make confession of your faults, so that your sacrifice may be a pure one. Anyone who has a difference with his fellow is not to take part with you until he has been reconciled, so as to avoid any profanation of your sacrifice [Matt. 5:23–24]. For this is the offering of which the Lord has said, ‘Everywhere and always bring me a sacrifice that is undefiled, for I am a great king, says the Lord, and my name is the wonder of nations’ [Mal. 1:11, 14]” (Didache 14 [A.D. 70]).

4. What’s Inside the Altar?
Did you know that many Catholic altars have a relic placed inside?
Father Carlos Martins, CC, of Treasures of the Church describes relics in this way:
Relics are physical objects that have a direct association with the saints or with Our Lord. They are usually broken down into three classes. First class relics are the body or fragments of the body of a saint, such as pieces of bone or flesh. Second class relics are something that a saint personally owned, such as a shirt or book (or fragments of those items). Third class relics are those items that a saint touched or that have been touched to a first, second, or another third class relic of a saint.
The General Instruction of the Roman Missal, No. 302, contains the following statement:
“The practice of placing relics of Saints, even those not Martyrs, under the altar to be dedicated is fittingly retained. Care should be taken, however, to ensure the authenticity of such relics.”

The bones of St. Polycarp of Smyrna (a disciple of John the beloved apostle) were venerated in the early Church, for example:
“We took up his bones, which are more valuable than precious stones and finer than refined gold, and laid them in a suitable place, where the Lord will permit us to gather ourselves together, as we are able, in gladness and joy and to celebrate the birthday of his martyrdom” (The Martyrdom of Polycarp [A.D 156])
For more, I also discuss relics in this recent article.

5. Cross or Crucifix?
A cross with a figure of Christ crucified must be present on or near the altar. This is mandated by the Church. A bare cross or a cross with Jesus depicted in a non-crucified way (like the modern “resurrected” Christ portrayal which has become more common) does not meet this requirement. Like St. Paul in his first letter to the Church in Corinth, we preach Christ crucified as an ultimate sign of God’s love for us and the salvation won for us through His crucifixion:
“we preach Christ crucified, a stumbling block to Jews and folly to Gentiles” (1 Cor 1:23; see also 2:2)
The crucifix, properly understood, is not an image of a mere gory execution; rather, it is a sign of the once for all sacrifice of the Lamb of God (1 Cor 5:7).
The General Instruction for the Roman Missal states:
There is also to be a cross, with the figure of Christ crucified upon it, either on the altar or near it, where it is clearly visible to the assembled congregation. It is appropriate that such a cross, which calls to mind for the faithful the saving Passion of the Lord, remain near the altar even outside of liturgical celebrations (GIRM 308).

6. Sit, Stand, Kneel and Bow
A genuflection before the Jesus in the tabernacle is not meant to be a purely physical action. It requires a simultaneous “bow of the heart.”
The venerable practice of genuflecting before the Blessed Sacrament, whether enclosed in the tabernacle or publicly exposed, as a sign of adoration, is to be maintained. This act requires that it be performed in a recollected way. In order that the heart may bow before God in profound reverence, the genuflection must be neither hurried nor careless (Inaestimabile Donum 26).
Some people may wonder what’s up with Catholics and all the bowing, standing, sitting, kneeling that they do in the Mass. It’s a good and honest question. Catholics assume these gestures because of who and what they are encountering in the Mass — the King of Kings and His Word. In the case of veneration with the body, the body leads the heart.
Consider these words from C.S. Lewis’s Screwtape Letters:
“At the very least, they can be persuaded that the bodily position makes no difference to their prayers; for they constantly forget, what you must always remember, that they are animals and that whatever their bodies do affects their souls” (Letter IV).
Our postures matter, especially in the Mass — the climax of Christian Worship. As King David writes in this beautiful Psalm:
“O come, let us worship and bow down, let us kneel before the Lord, our Maker! For he is our God…” (Psalm 95)

7. The Fraction Rite
After the consecration (when the bread and wine are changed into the body and blood of Jesus) but before Communion, the priest breaks off a piece of his “big” host and adds it to the precious blood (which still maintains the physical properties of wine). This breaking and commingling of the broken piece of the Body with the Blood is rich in significance:
First, it is not a separating of Christ, as though a “part” of Christ is here and a “part” of Christ is there. In each molecule of the consecrated host, the resurrected Christ is totally and perfectly present in His infinite divine substance.
Second, this “breaking”, called the “Fraction Rite”, follows Christ’s breaking of bread at the Last Supper and is rich in biblical significance (Luke 22:19; Acts 2:42, 46; 1 Cor 10:16).
Third, the commingling of the broken fraction with the blood in the chalice symbolizes the reunification of Christ’s body and blood in his glorious resurrection.
Now here’s an interesting tidbit to end off this post:
Originally, this Fraction rite and commingling had another important significance. At each Mass, the priest would break off a piece of the host (as he does now) but then, that consecrated fraction would be sent to another celebration of the Eucharist at another location. There, the fraction sent from the parish “down the road” would be commingled with the blood of Christ. The fraction of the host from that Mass would then be sent off to another Mass, and so on. This ritual created a great sense of unity among the faithful in the Mass, and signified the continuity of the eucharistic sacrifice in the Church (Mal 1:11; 1 Cor 10:17). This practice was known as fermentum, but has fallen out of practice in modern times.
If you would like to read more about the specifics of the Mass I highly recommend Mass Revision by Jimmy Akin to get you started.
See you in the Eucharist!

Visit Matt Nelson at Reasonable Catholic