On January 25th I wrote about the conversion of St. Paul and how he went from being a good Jew who persecuted Christians to being a Christian himself. This was a major change and a significant conversion experience. For most of us, our conversion is not as dramatic as St. Paul’s. However, I do believe that we are all in need of continual conversion and Lent is the perfect time to do this. By continual conversion (or ongoing conversion) I mean that we recognize that conversion is an ongoing process where we hear the call of Jesus to be more like him. We don’t do this all at once, it takes time and effort to even try to be more like him. As Christians, we have the responsibility to follow our Lord Jesus and to try, to the best we can, to be Christ-like. I cannot think of any better time than Lent to try to accomplish this.
The last three weeks we have looked at the three pillars (or disciplines) of Lent; Prayer, Fasting and Almsgiving. Keeping in mind that these are essential to our growing close to the Lord, and thus being more like Him, we must keep these as our base. There are many other things that we can do to become more like Jesus. I would suggest that we take a look at these and try to put them in to practice also. Lent is definitely a time for us to turn away from sin and to be faithful to the Gospel message of Jesus. The Lenten season is filled with many graces, or gifts from God, to help us accomplish our goal. Here is a partial list of ways to obtain these gifts, or graces, from God. By doing these, we can’t help but to draw closer to God and to become more like Jesus.
1 – Read the scriptures: I would suggest using the Church’s readings of the day. This is easy to do, especially if you have access to a computer or smart phone. There are many smart phone apps to bring you the daily readings, and some that offer a commentary. Even an easy Google search for readings of the day can be done. Try to start with ones from Catholic sources like the USCCB (US Conference of Catholic Bishops); EWTN (Eternal Word Television Network) founded by Mother Angelica; Vatican News; Catholic Online and others. Reading the scriptures and reading their Catholic commentaries will give you a familiarity with Jesus, so you can get to know Him and follow Him.
2 – Attend Mass as often as you can. The mass has two parts: The Liturgy of the Word and the Liturgy of the Eucharist. In the liturgy of the Word we concentrate on the scriptures and in the Liturgy of the Eucharist we concentrate on the Pascal sacrifice and actually receive the Body and Blood of Jesus. We partake of His very presence and He leads and guides us to grow closer to Him. There was a famous nutritional quote from a nineteenth century Frenchman made popular in the US by author Adele Davis, “You are what you eat”. I personally think that this fits so well to the Eucharist. It helps us to become Jesus present to others.
3 – Attend a retreat. I you have the time and money to go to a retreat house for a week or more, that would be tremendous. However, if you do not, most parishes offer some kind of local 2 or 4 day retreat. If your parish doesn’t, don’t be afraid to attend a nearby parish that does. A retreat gives us the time to get away from distractions and to concentrate on Jesus and what He is asking of us.
4 – Spiritual reading. There are so many good Catholic books out there that can help you to grow more in your faith and to grow closer to Jesus.
5 – Do something Christ-like. Great examples of this are to help out in a Parish Outreach or some other organization that helps the poor. You can also visit people who are in nursing homes, hospitals, prisons, or shut ins within their own home. If you are an Extraordinary Minister of the Eucharist, bring hosts with you to give to them (Catholics).
6 – Spend time alone in prayer. Jesus tells us to go to a place of quiet and to pray. The more we do that, the closer we get to him. Prayer can be anything from complete silent meditation to praying the rosary or chaplet of diving mercy.
7 – Spend time with other people who you know are living out the faith. The role of community, where like minded people of faith gather, is of extreme importance. This could be anything form having coffee with a friend, to attending a large prayer group.
8 – Be fillled with gratitude for all that God has given you. So ofter Jesus started His prayers by thanking the Father. The more we are filled with a sense of Gratitude, the more we will be like Jesus.
9 – Repent. Take a good look at your life and see the things that are not of God and determine to turn away from these things. Jesus started His ministry with the word Repent. The Sacrament of Reconciliation can be a big help with this, especially when there is serious sin in your life.
10 – Follow God. Make it a point to try to do what God wants you to do. Hopefully the more you are in prayer and follow the above steps, you will see what God wants from you. When you do find out, do it.
11 – Practice Humility. Jesus makes it pretty clear that He does not like people who think of themselves too highly. He loves people who are humble. His very life is all about humility. Think about how the Almighty, Powerful God humbled himself to become a man. We need to embrace this humility.
12 – Play religious, worship music. Music lifts the soul to new heights. When we play religious music, it lifts us up and helps us to embrace all that God has for us. Try it, you will like it.
Certainly there are many other ways to grow closer to God and to be more Christ-like, but since the scriptures love the number 12, I will stop there. Remember that God wants us to be His presence to others. Our call is to be more like Him. Our conversion needs to be ongoing.
Before his conversion, Saint Paul was known as Saul. He was a Pharisee who was born in to a devout Jewish family and he was well educated in his faith. He described himself as being “of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as to the law, a Pharisee”. Saul, to say the least, was a good Jew who loved the Jewish law and followed it. He loved being a Jew and he saw Christianity as a threat to his religion, a threat that had to be eliminated.
The scriptures tell us that Saul persecuted the Christians and would enter homes looking for them, drag them out, and put them in to jail. He is even listed as being at the death of the first Christian Martyr, the deacon Saint Steven. The early Christians feared Saul and saw him as one of their primary persecutors. Saul hunted down Christians in Jerusalem and even received permission to go to Damascus to hunt them down. On his way to Damascus, something amazing happened. The risen Jesus appeared to him.
Acts Chapter 9 tells us; “ 3 As he neared Damascus on his journey, suddenly a light from heaven flashed around him.4 He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?” 5 “Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied. 6 “Now get up and go into the city, and you will be told what you must do.” 7The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. 8 Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. 9 For three days he was blind, and did not eat or drink anything.” In Damascus, Jesus sent Ananias to heal his sight and to baptize him and to teach him the good news. Saul, after his conversion, became Paul. He would soon become probably the greatest Christian evangelizer ever. Paul experienced a profound conversion. He went from being a zealous persecutor of Christians to being a vessel of God’s grace and intense sharer of the Good News of Jesus.
Conversion, in the Christian sense, is turning away from what is not Jesus and turning towards Jesus. Conversion can be a very profound thing like Saul/Paul experienced, or it can be as simple as turning away from tv and reading more scripture. Throughout our lives, God is continually calling us to conversion. We are called to turn away from what is not leading us towards Him, and turning to things that do lead us to Him. We are called to transform ourselves in to the very image of Jesus.
Conversion can also be seen in the large sense of turning form someone who is not Catholic, to someone who is. The Rite of Christian Initiation of Adults is a program within the Church to help non-Catholics do that. Over 50 years ago, I went through the RCIA program, and my life was changed forever. I was brought up as a Methodist and during my younger years attended Sunday School and Church. As I got older, I started to question my faith and by the time I was in college, I thought that religion was not important and that God was only a force that held the universe together. I married a good Catholic girl and was actually quite unkind as to what I said to her about her faith. After almost three years of marriage, we were quite unhappy. We knew that we loved each other, but there was something not right (my lack of faith). We were close to separating when God stepped in. Through some miraculous events, we were brought in to a Life in the Spirit Seminar. In the seminar, I experienced people talking about God as if He was someone who they knew and talked to. I still questioned that type of God, but I wanted a faith like they had.
The Life in the Spirit seminar is a series of weekly talks which talk about God’s love, his gift of Salvation, the need for repentance, the gift of His Spirit and it prepares the person to ask God to touch them and fill them with His Spirit. I still remember the fifth week night when my wife and I were prayed with to experience God and His Spirit. I had a remarkable experience of God loving me. For the first time in my life, I saw God as a person who loved and cared for me. There was no bright light or voice of Jesus like St. Paul had, but it was so very real for me. It changed my life forever. I had a real desire to know Him better so I began reading scripture and spiritual books. Since this all happened in a Roman Catholic church, I decided to look in to that faith. I started reading the documents from Vatican II and decided to become a Catholic. I went through the RCIA program and became Catholic. Our marriage was made anew and later on I received the call to become a deacon. God did so many marvelous things in our life. I still find God calling me to more conversion in my daily life.
For the season of Lent, which begins soon, I will be doing more articles on the call to continuing conversion. Right now I want to celebrate my major call to become a Roman Catholic. It has fulfilled me so much. In line with this celebration I would like to mention some famous people who have become Catholic. There are thousands more.
Actors: John Wayne, Gary Cooper, Jim Nabors, Faye Dunaway, Vincent Price, Susan Hayward . Patricia Neal and many others
Academics and intellectuals: Hadley Arkes (Amherst), Mortimer Adler (Great Books), Robert Bork (Yale) and G.K. Chesterton
Royalty; King Charles II (Great Britain)
Artist : Peter Paul Rubens
Heroes of the Old West: Kit Carson, Buffalo Bill and Doc Holliday
Musician: Dave Brubeck
Famed coach: Knute Rockne (Notre Dame)
Playwrights: Tennessee Williams and Oscar Wilde
Novelists: Ernest Hemingway, Evelyn Waugh, Sigrid Undset and Dean Koontz
I began writing this on the Feast of St. Stephen, the first martyr of the Church. It is also the day after we celebrate the birth of our Savior when, filled with joy, we sing, “Joy to the World”. God, in His Wisdom, had the Church put the two right next to each other. Christianity is not supposed to be just joy and it isn’t supposed to be just difficulty, it is both. Our everyday life is the same; joy along with difficulty. This last year has had more than it’s fair share of difficulties for me and this is my first time writing in quite some time. My wife has been ill for over a year, needing my care. In November she passed from this world in to the Father’s hands. She was a wonderful, faith-filled woman and she bore her suffering with great courage and dignity. She never lost her faith in the God who loved her; for all of eternity.
Martha was always teaching me something, and she continued to do that even after she passed. So many of the people that she knew, told me that my wife was truly a woman with a great deal of Wisdom. Several of the couples that attended our old “pre-cana” (marriage preparation) classes said to me that even after 30 or more years of marriage, they were still using some of the Wisdom that she imparted. Some of her previous co-workers (my wife was a Social Worker) mentioned to me that when they had difficulty figuring out something, they would go to my wife for her Wisdom. Some of our parishioners mentioned the same to me. That didn’t surprise me, because I did the same. My wife truly had God’s Wisdom in her. I miss that so much now.
I have always had a great memory and have always done well with school grades and on civil service tests. For quite some time I worked as a Computer programmer and Network programmer. I could beat just about anyone on Jeopardy and Trivial Pursuit. Because of this, my wife always said that I was the smart one (knowledge). Truth of the matter was, I had a great deal of knowledge, but lacked Wisdom. The two are really quite different. I am so thankful that my wife had Wisdom. God knew what He was doing when He put the two of us together.
Too often Wisdom and knowledge are seen as the same thing. In truth, they are not. Wisdom is something that is given to a person from God. Knowledge is something you obtain yourself (God does give us the intellect to do so). Wisdom is a gift. Knowledge is produced due to your studying. The important thing is; Wisdom comes from God whereas knowledge comes from your own work. Don’t confuse the two. I love this comparison, “knowledge is understanding that a tomato is botanically a fruit. Wisdom is knowing not to put a tomato in a fruit salad!” I should mention that there is a Spiritual Gift called “Knowledge of the Lord”. This is a gift from God, that we may know Him. We are not talking about that right now.
So how do we obtain knowledge? It is simple, The dictionary says that knowledge is facts, information, and skills acquired by a person through experience or education. If you want knowledge, you work hard at education either through school or through experience. It is something that you do yourself, for you.
So how do we obtain Wisdom? This is not as simple, since Wisdom is a gift given to you from God. You certainly can ask God to give it to you. Perhaps He will, but God doesn’t always easily give us everything we ask for. Since Wisdom is a Spiritual Gift, and St. Paul tells us that God gives us the Spiritual Gifts for the building up of the Church, I would suggest that if you ask God for Wisdom you should only be asking for it because you want to build up the Church. James 1:5 does tell us that if we want Wisdom, we must ask God for it. God knows our hearts, and knows why we ask. The scriptures do tell us that there are some other things we can do to obtain Wisdom.
Proverbs 2: 3-5 tells us that we must raise our voice for it, we must seek it like silver, and search for it as a hidden treasure. It would seem that God doesn’t like us to be lukewarm in what we do. Psalm 19:7 also reminds us that the more we devote ourselves to God’s Word, the more we open ourselves up to His Wisdom.
St. Louis Marie de Montfort speaks a great deal about Wisdom, and how to obtain it. He starts by quoting the beginning of the book of Wisdom Chapter 6 by saying, “Wisdom is better than strength and prudence is better than courage. Listen, therefore, kings, and understand. Learn, you judges of the nations… desire ardently to know my words, love them and you will find instruction in them… Wisdom is resplendent and her beauty never fades. Those who love her will have no trouble in recognising her; and those who seek her will find her… she goes around seeking those worthy of her, graciously shows her ways to them, guides them and provides for them with loving care.”
Montfort acknowledges that there are other forms of so-called “wisdom” – the “wisdom of the world”, or “natural wisdom” – but believes that these can never lead to real happiness. God’s wisdom, revealed to us in Jesus Christ, is alone able to do that. And so he sees Jesus Christ as the personification of that wisdom of God, which is “eternal” (having existed from all eternity) and “incarnate” (manifested in the human flesh of Jesus).
St Louis Marie speaks of the principal means to “acquire” and “preserve” divine Wisdom. They are, he says, four:
An ardent desire (for Wisdom)
Continuous prayer
“Universal” mortification
A loving and genuine devotion to the Blessed Virgin.
This last means (devotion to Mary), he says, is “the greatest means of all, and the most wonderful of all secrets for obtaining and preserving divine Wisdom”.
So then, why is Wisdom so important? As a gift from God, it is a means of building up the Church. It is a way that God can make his will known to us, so that we can do it. It is a way that we can understand things from God’s point of view. It is a way for us to see God at work through us and in the world. It gives us the ability to understand the divine truth and then judge and direct our affairs towards that truth. Wisdom perfects the virtue of love. The Catholic Catechism says that Wisdom “is a breath of the power of God, and a pure emanation of the glory of the Almighty”. Now I ask you, isn’t that something that you want?
If the answer to the above is YES, then I suggest you do the following (in summation of above):
1 – Love God: Solomon says that the fear of God is the beginning of Wisdom
2 – Ardently Desire Wisdom: desire it with all our heart
3 – Pray for the Gift of Wisdom: St. James tells us, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you” (James 1:5).
4 – Study God’s Word: We must immerse ourselves in prayer and study of the Word of God
Do these, and Wisdom will be yours. God is good!
“But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.” James 3: 17
Once in a while you come across a book that is not only interesting and inspirational, but is also something that is so needed for the difficult times we are in. Our House of The Sacred Heart is one of those books. It is a very interesting book. The writer is a gifted poet who is able to deliver both prose and poetry in a way that stimulates the intellect and makes the reader continue to look for more. I found it very difficult to put the book down. As if her writing was not enough (which it is), Moseley presents scripture quotes, words of wisdom and beautiful art work to further stimulate our very being. She tells so many beautiful stories about her family and the way she was brought up. These show us how the gift of faith, especially through the Sacred Hearts of Jesus and Mary, makes life bearable and even joyful during both times of trial and times of cheer. When I read her previous book, Sacred Braille, I thought to myself that this is truly a woman of faith. After reading House of the Sacred Heart, I now can see where that faith came from.
I also found the book to be quite inspirational. Now inspirational can mean many things from how God inspired the writing of the Bible to how a hero can inspire others to do good. This book is inspirational in both ways. Now I am not saying that Our House of the Sacred Heart is inspired like the Bible is, but I can say that the same Holy Spirit that inspired the writings of the Bible also inspired Annabelle Moseley to put together this book using her God-given (inspired) talent of writing and using the inspired scriptures and using artwork that everyone can see is inspired. For the foundation of her book she uses the Litany of the Sacred Heart of Jesus. She takes the 33 titles of the litany and weaves stories around them from her family to help show what each litany means. At the center of the family stories is what she calls Our House of The Sacred Heart, or the Red House, which is her grandmother’s house. So much of what her family is, centers around that house. The house is so much more than a dwelling, it is where the faith has been taught and lived out. I particularly like the cover design showing the Red House. The cover was done by my talented friend, T.J. Burdick. I wonder how much it resembles the actual house?
This book is something that is so needed for this time. Our culture has seen family life being disrupted over and over again. It has also seen a significant decrease in people who find their faith meaningful or even relevant to their everyday life. This book shows, in so many ways, through examples from several generations, how important strong faith and strong family life is. It shows us that faith and family, together, can bring us through the darkest moments and can even bring us joy in the midst of difficulties. The book also shows us that our faith is definitely handed down from one generation to the next. This book can not help but to awaken any dormant faith within us.
Annabelle Moseley has definitely written a book to inspire people towards a better appreciation of family life and a better appreciation or our faith. The book can be used in so many different ways. It is a great book for a person to read and appreciate by themselves. It is also a book that could lead an individual to make a Consecration to The Sacred Heart of Jesus. That consecration could use the book in the popular 33 day consecration method to do this. Moseley has included beautiful prayers at the back of the book to not only lead an individual to the consecration but to also do a Consecration of their home. I also believe that this book could be used in the parish setting by offering a group study that leads to the consecration. I certainly hope that this book becomes popular and that a large number of people read it. It is most interesting, very inspirational and certainly very needed for these difficult times. Do yourself, and your family, a favor and buy and read this book. You will be glad that you did.
SPECIAL ADDITION: The author has personally told me that: “I’m leading a Consecration to the Sacred Heart through my website! For those who sign up, they’ll get on each of the 33 days leading to their Consecration a brief daily podcast reflection that includes classic prayers to the Sacred Heart, contemplation of the Litany line of the day, and a brief soundbite to inspire deeper devotion to the Sacred Heart. The consecration begins on May 9th and ends on the Feast of the Sacred Heart: June 11th (on that day participants will get access to a Consecration Day-webinar and along with an author talk will be open to participant Q&A etc). For anyone who signs up, I will also offer a special parish Book Group “Meet the Author” zoom for any parishioners who have read the book… all they have to do is sign up and then email me at annabelle@annabellemoseley.com ” I think that we should all take advantage of this opportunity. I know that I am and have already signed up. I encourage you to do so too by using the following link. God is good.
Today, March 19, 2021 is the Solemnity of St. Joseph occurring within the Year of St. Joseph as proclaimed by Pope Francis. This is such a special gift to the Church. For me, it is a real gift since I today completed my 33 day Consecration to St. Joseph as detailed in Father Don Colloway’s book Consecration to Saint Joseph – The Wonders of Our Spiritual Father. A few years ago I did a 33 day Consecration to Jesus through Mary and was so happy with what it did for my Spiritual Life. When Pope Francis declared this year as the Year of St. Joseph, I decided to do a consecration to St. Joseph. I am so very glad that I did. My wife and I have been doing this together using Fr. Colloway’s book and listening to his video every day on YouTube.
Father Colloway’s book has been fantastic. It is probably the best $14.95 that I have ever spent. After I fully complete the book, I plan on doing a review. His 33 day daily video series has also been amazing. Putting the two together has been wonderful. This has been one of my best Lents because of this 33 day consecration exercise. I have learned so much about St. Joseph and have come to really appreciate the gift that he is to the Church and to me personally.
St. Joseph has been in the background for so many years of the Church’s history. Many of the Saints have sung his praises, but, in general, the Church has kept him in the background. It wasn’t until a few years ago that Pope Francis added the name of St. Joseph to the Eucharistic liturgy. I still remember seeing my pastor write in the name of St. Joseph in to the book (we are a poor parish and wouldn’t order a new book just because of one insert). St. Joseph is known as the protector of the Church, but even that didn’t start until about 150 years ago. This year has been named the Year of St. Joseph by Pope Francis and the Church is celebrating it world wide. There have been a number of books, such as previously mentioned, and it would appear that St. Joseph is finally getting the attention that he should have. The timing is perfect.
2020 and 2021 have been difficult years due to the COVID pandemic. Other political changes have made life more difficult for the Church and I think that bringing out the riches of St. Joseph at this time is very appropriate. There is no doubt that the more we learn about this “silent” Saint, the more we can learn what he can do for us. Through these 33 days of consecration I have learned so much about St. Joseph and now appreciate him so much. I definitely see him as my Spiritual Father. It makes so much sense that not only would Jesus share with us His Mother, but would also share with us His earthly father. In today’s mass we read the Gospel about finding the 12 year old lost Jesus in the Temple. As I was reading it I was really “hit” by the verse where Mary said to Jesus, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” and Jesus said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” What hit me was when Mary referred to Joseph she said your father (small f) and when Jesus replied He referred to God His Father (large F). Jesus had two Fathers, one in heaven and one on the earth.
Joseph was Jesus’s father here on earth. Joseph took care of Jesus and protected Him, even moving to Egypt to avoid Herod trying to kill Jesus. St. Joseph nurtured Him and taught Him and loved Him probably better than any father cares for his own flesh and blood son. Jesus called him daddy, abba, and I can only imagine the great relationship that the two of them had. Jesus must have admired Joseph tremendously, especially for his love and devotion to Jesus’s mother, Mary. I can only believe that God chose Joseph as the “father” of Jesus because of what a great man that he was. I can only believe that Jesus and Joseph were closer than probably any other father and son. It is so important to honor a man who was given such a great honor as caring for the God-Man, Jesus.
In his book, Father Calloway is continually giving quotes from the many Saints who have had a great devotion to Joseph. They honored him as well as sought his aid in the many difficulties in their lives. Everyone needs a good father to look up to as well as to receive help from. Saint Joseph has been given to us by Jesus and it is important for us to see the gift that Saint Joseph truly is. We can most definitely use this precious gift. I would like to share with you just a few of the numerous quotes so that perhaps you will see how precious this gift is.
“This flower of Israel (St. Joseph) had the faith of Abraham, the piety of David his ancestor, the wisdom of the prophets, a patience more heroic than that of Job and Tobias, and a zeal greater than that of Elizah for the glory of God.” – Blessed Gabriele Allegra
“The holy example of Jesus Christ who, while upon earth, honored St. Joseph so highly and was obedient to him during his life should be sufficient to inflame the hearts of all with devotion to this saint.” – St. Alphonsus Liguori
“If you want to know St. Joseph’s obedience, look at how he rose at night at the angel’s voice and, giving no care to hunger, hardships, or cold, went to Egypt where he led a hard life until the next command of God” – St. Joseph Sebastian Pelzcar
“Truly, I doubt not that the angels, wondering and adoring, came thronging in countless multitudes to that poor workshop to admire the humility of him who guarded that dear and divine child, and labored at his carpenter’s trade to support the Son and the mother who were committed to his care.” – St. Francis de Sales
“Those who are devoted to prayer should, in a special manner, cherish devotion to St. Joseph. I know not how anyone can ponder on the sufferings, trials, and tribulations the Queen of the Angels endured whilst caring for Jesus in his childhood, without at the same time thanking St. Joseph for the services he rendered the Divine Child and his Blessed Mother.” – St. Teresa of Avila
“To be faithful as humble collaborators with the divine plan over our lives, we need, along with the protection of the Virgin Mary, that of St. Joseph, a most powerful intercessor.” – St. Pope John XXIII
“The Church invokes St. Joseph as her Patron and Protector through her unshakable trust that he to whom Christ willed to confide the care and protection of His own frail human childhood, will continue from heaven to perform His protective task in order to guide and defend the Mystical Body of Christ himself, which is always weak, always under attack, always in a state of peril.” St. Pope Paul VI
There is a popular Christian song that says, “They will know we are Christians by our love”. This is such a true statement. One of the best signs of being a Christian is being charitable. It doesn’t matter how many crosses you may be wearing or how many holy medals you may be wearing; the most important sign to others that you are a Christian is your love (charity). We show our love in our actions towards others. Jesus is continually calling us to recognize that we are supposed to be people who put love for others (especially the poor) in to all that we do. Mathew 5:25 tells us, “So don’t hide your light! Let it shine brightly before others, so that the commendable things you do will shine as light upon them, and then they will give their praise to your Father in heaven.” Also in Matthew (25:40) Jesus tells us that at the Judgment Day He will say to us, “When you cared for one of the least important of these my little ones, my true brothers and sisters, you demonstrated love for me” and “When you refused to help one of the least important among these my little ones, my true brothers and sisters, you refused to help and honor me. (25:45)” It couldn’t be much clearer, when we do for others, we do for Jesus and when we refuse to do for others, we refuse to do for Jesus. He will someday judge us on this.
But giving to others, especially the needy, isn’t just about the judgment that we receive. It is also about our life right now. Jesus tells us in Luke 6:38, “Give generously, and generous gifts will be given back to you, shaken down to make room for more. Abundant gifts will pour out upon you with such an overflowing measure that it will run over the top! Your measurement of generosity becomes the measurement of your return.” I am not trying to preach a prosperity gospel like many do, because I know that so many of the Saints who did good works lived in poverty and extreme hardship. Rather, I believe that the gifts given back to us in generous measure are not necessarily monetary gifts or earthly gifts. They are gifts that transcend the everyday life here and lift our inner being up to heavenly places. We can, through giving to the needy, experience a sort of heavenly bliss. The goodness that we feel when we give to the needy can be absolutely amazing. Also, the closer we are to Jesus, the more grateful we become aware of His love for us and the more we want to do for others. St. John, in his first letter chapter 4 verse 19 tells us, “Our love for others is our grateful response to the love God first demonstrated to us.” We give to others because God has given so much to us.
Giving to others can be done in so many ways. Personally I think that treating all people with respect, even if you don’t agree with them or even dislike them, is a true form of Christian giving. Also, helping others to get ahead in life, even if it means going over you, is a form of Christian giving. Jesus gave us the “golden rule” in Matthew 7:12, “Do unto others as you would have them do unto you”. When we really follow this rule we can find great peace and satisfaction. In doing this we can also help change the world for the better. Because of our human nature, being charitable isn’t always easy to do. However, God has given us both the gifts of the Holy Spirit and the fruits of the Holy Spirit so that we can. We need to rely upon these gifts, and pray earnestly, so that we can be a people of love and charity.
Unfortunately there are many people in this world who are living lives of extreme poverty. There are many homeless people in our communities and many households that cannot afford to put a decent meal on the table for their family. In our current COVID pandemic many people have lost their jobs or had their wages reduced. Many businesses have failed and we have a new form of poverty in our communities. We have people who own their own homes and have nice cars, but because of income loss they cannot pay their bills or buy decent food. For those of us who can, we can’t just stand back and do nothing. We are called by God to help others, and the first place to do this is in our own communities. It is important to try to find ways to help others. If you pray for guidance in this, God will put you in to the right places to help others. Start first with what you are familiar with, your own parishes and their outreach ministries. Then look to local community organizations that are helping the needy. Giving money and giving time to them is essential. One of the best ways to give is by volunteering to serve in these outreaches and community organizations. Not only do you help them to do what they are trying to do to help the needy, but because you are a volunteer you usually get a chance to interact with the people you are helping. Believe me, this is something that can be very good for you.
As an example, I have found several forms of charitable service in my community. Our own parish has an outreach ministry and I support that by giving both money and non perishable goods and special gifts for Christmas and Thanksgiving and the beginning of school. I also work with two local charities, Angels of Long Island and Carroll’s Kitchen to help bring food and necessities to those in need. I also work with several Veteran’s agencies to help veterans in need. Working with these charities brings me immense satisfaction and joy and peace. We are called to support charities by giving money, but more importantly, we are called to support them by giving volunteer time. Personally, I would have to say that I get a tremendous satisfaction from giving volunteer service to them. There is no doubt that I better appreciate the gifts that God has given me, but even more than that, the actual act of giving brings me such good feelings, that it is hard to describe. In ending, I would encourage you to seek out, through prayer, what God wants you to be doing. He wants you to love and serve others, but you and He will have to decide who those others are. Once you do this, you will be more fully living the Christian vocation and you will experience a new sense of purpose and fulfillment and peace. Truly, giving to others is also giving to yourself. Author Leo Buscaglia tells us, “It’s not enough to have lived. We should be determined to live for something. May I suggest that it be creating joy for others, sharing what we have for the betterment of personkind, bringing hope to the lost and love to the lonely.” St. Paul tells us, “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” 2Corinthians 9:7
A few years ago I was made aware of the truths of Divine Mercy when I read Sr. Faustina Kowalska’s diary. I have to tell you that it was life changing for me. In it I learned so much about God’s Mercy, but I also learned so much about trusting in Jesus. As a matter of fact, the very popular image of Jesus as the Divine Mercy has a saying under it, “Jesus, I Trust in You”. This has become my mantra in life. I say it every day, many times. Learning to really trust in Jesus brings about a peace that no one else can give to you. Trust is such an important part of our faith. I would like to share with you some thoughts that I have on Trust and putting our Trust in our loving God.
Trust is nothing new to us. We experience it every day, and in so many different ways. My guess is that right now you are probably sitting down. I would also guess that you just sat down in that chair with full confidence that it would support you. I doubt that you looked at the legs to see if they were cracked and I doubt that you checked the screws holding it together to see if they were loose. You just sat down in that chair fully putting your trust in it. That is the type of trust that God wants us to have. He wants us to embrace the different situations in our lives knowing that He is in charge and that He knows how to handle things. Why should we have this trust in him? It is simple, because His love for us is so great and He has revealed to us, through the scriptures and through the lives of the Saints that we need to trust in Him. When we place our trust in Him, good things happen. When we don’t put our trust in Him, we start to worry and worry brings about too many difficulties. One of those difficulties is that you don’t allow God to be actively working in your lives.
In Proverbs 3: 5-6 we read, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” Trusting in God allows Him to straighten our path. It allows Him to work in our lives. This doesn’t mean that God wants us just to sit around and do nothing while he leads us around on a leash. What He does want is for us to place our trust in Him in every situation that comes to us and to ask Him to lead us and guide us and give us direction. Part of this trust is to know that He does this in so many various ways and it is up to us to work along with Him on this journey.
In Jeremiah 17: 7-8 we read, “But blessed is the one who trusts in the Lord, whose confidence is in him. They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit.” When we trust in the Lord and have confidence in Him we are given the strength needed to handle anything. We know that a tree needs water to survive and when there is a hot and dry spell it will wither unless it receives water. We who trust in God are like a tree planted near a stream or river. Our roots go out to receive the water. Whenever I hear this reading and others like it, I think of the water as being God’s Holy Spirit. As St. Paul tells us, He lavishes the Spirit upon us.
So often the dark times of our lives can be likened to the nighttime. Every night, when the darkness comes, we go to bed, close our eyes and trust that somehow our body will wake up in the morning, and it does. This is a real form of trust, especially in the darkness. Psalm 143: 8 reflects this saying, “Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life.” Part of being able to trust is to know that God’s love for us is so great that He gives us every gift. The more we show gratitude for His gifts, the more we can grow in His love and in trust. I have come to realize that EVERYTHING is a gift. Every breath that I take is a gift from God. Every morning that I awake, tells me that God has given me another day. Whatever comes that day is part of His gift to me and I can trust that He and I, working together, can get through anything.
When we know that we are in God’s presence, and personally I feel that presence in all things, then we can have true trust. Psalm 91: 1-2 tells us “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.” The more we see His presence with us and the more we learn to trust, the happier we become.
There are so many scripture passages that tell us about our loving God who we can put our trust in. I will share a few of these here with you for you to meditate on and to find your own way towards growing in trust of God.
Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Matthew 6:26
So we say with confidence, The Lord is my helper; I will not be afraid. What can mere mortals do to me?” Hebrews 13:6
And my God will meet all your needs according to the riches of his glory in Christ Jesus. Philippians 4:19
Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” Hebrews 13:5
The Lord is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him. Psalm 28:7
Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres 1 Corinthians 13:6-7
A word of advice from me: When you are hit by a storm, no matter what it is, don’t go to God and tell Him how big your storm is; rather, go to your storm and tell it how big your God is. That is trust in God. Please remember my favorite mantra, Jesus, I Trust in You. The more you learn to trust in our loving God, the more happiness and peace you will have.
Leonardo da Vinci said, “Painting is poetry that is seen rather than felt, and poetry is painting that is felt rather than seen.” It seems to me that the purpose of both art and poetry is to lift us up beyond what we normally can see and feel. They both reach in to our very being, our soul, our essence, to lift us up higher than we can imagine. This book by Annabelle Moseley does all of that. It is filled, literally filled, with art and poetry about our Mother Mary. The poetry by the author and the art work that was chosen by her help us to reach in to the depths of truth and intimacy with Mary, especially through the Rosary. This book brought tears to my eyes several time as it helped me to internalize the love that Mary has for us. I had just previously read Keith Berube’s book on Mary and the Rosary which did pretty much the same thing.
I feel very blessed to have had these two books brought together for me at the same time. I also find it interesting that each of these two authors write in the introductions of each other’s books. Also the Foreword in SACRED BRAILLE is written by Bishop Richard Henning who I first got to know when he worked in my parish many years ago as a young priest. Bishop Henning is a good and holy man and one of the most intelligent men I know. Also much of the art used in the book is taken from the Seminary that I attended for my diaconal training, The Seminary of the Immaculate Conception. It brings back many good memories. More important than that, the artwork stimulates the soul and lifts us up above the ordinariness of everyday life. It helps us to see that we are much more than we appear to be and that our God has reached down to us to help us to better realize that.
I cannot overstate that the original poetry of the author and the amazing art work inside the book are ethereal. The poetry especially fascinated me. It is complex, but understandable. Some of it follows traditional elements of poetry but some of it takes on a unique nature of its own. I was especially moved and impressed by the “Mirror Sonnets” contained throughout the book. I cannot even imagine how difficult it is to write these sonnets where the first section is read and then the second section is read line by line in reverse order of the first and they both make complete sense. You have to read this to believe this and to even understand what I am saying so I will, with the author’s permission, share one Mirror Sonnet with you.
Mirror Sonnet*: Mary Recalls The Prophecy of Simeon
A mother knows her son’s hands like her own.
She studies them from birth—each fingernail
is halo-shaped. Soft skin over strong bone,
each line and dimple forms a Sacred Braille.
While Simeon foretold, I held Christ’s hand.
And that was when the blade first pierced my soul.
I knew that to redeem a broken land,
my child’s palms could not remain smooth, whole.
The earth is punctured, seeded, before sprouts
grow forth. Then fruit is gathered, branches pruned.
There must be something for the soul who doubts
to press their fingers into, like a wound.
The piercing of my soul provides a sieve—
for sifting death from those who long to live.
For sifting death from those who long to live,
the piercing of my soul provides a sieve—
to press their fingers into, like a wound.
There must be something for the soul who doubts.
Grow forth! Then fruit is gathered, branches pruned.
The earth is punctured, seeded, before sprouts.
My child’s palms could not remain smooth, whole.
I knew that—to redeem a broken land…
And that was when the blade first pierced my soul.
While Simeon foretold, I held Christ’s hand.
Each line and dimple formed a Sacred Braille,
was halo-shaped. Soft skin over strong bone,
I’d studied them from birth—each fingernail.
A mother knows her son’s hands like her own.
* a new poetic form created by the author.
Throughout this book, the author’s writing shows me the deep love that she has for Mary and the Rosary. I can’t help but to believe that the Holy Spirit inspired her to write this about the Spouse of the Holy Spirit. The writing is way above the ordinary, and seems quite inspired.
The Preface by Annabelle Moseley sets the stage for what is to follow. It also contains within it some interesting date-coincidences (more like God-incidents) in Annabelle Moseley’s life. She then begins with the Seven Sorrows of Mary before leading then to all four of the Mysteries of the Rosary. The poetry and art reflections on each mystery will bring new life to your own reflections on the mysteries as you say the Rosary. After completing all four mysteries, she has a section with discussion questions for all of the poetry from the Seven Sorrows through the four mysteries. This could be used either by you or in a group.
After the discussion section, Annabelle Moseley gives us a workbook for a three day retreat. This workbook is filled with ideas on how to do the retreat including settings, readings, exercises, activities and even music to play. I am still thinking of ways to put this in to action for myself and for my parish. After this section the author teaches the reader how to pray the Rosary. She then has a section listing the fifteen promises of Mary concerning the Rosary.
As if all of this is not enough, Annabelle Moseley teaches us three different ways to enhance our reflection on the Seven Sorrows and the four mysteries of the Rosary. The first way is the “Visio Divino” where she lists several great works of art pieces to contemplate. The second way is the “Lectio Divino” where she gives us several scripture passages to reflect on. The third way is the “Audio Divino” where Annabelle Moseley gives us various pieces of music to use while contemplating. The book ends with a call to make a Living Rosary and to see the Rosary as a true Masterpiece in itself.
I have always had a deep appreciation of art and poetry and music. The individual pieces within this book are Masterpieces themselves, but taken together this book is a true, and very rare, masterpiece that helps to transform you in to who God calls you to be. Mary gave the perfect YES. We too are called by God to say our YES to Him. What better way is there than to follow the Mother of Jesus as she leads us to her son Jesus. This book helps us to do this with beauty and style. Do yourself a favor, buy this book and keep it out to be used often. You will be glad that you did.
NOTE: I am writing this review at the time of a world-wide pandemic. People are getting sick and dying and most stores and businesses have had to shut down. There is no income coming in for many and everyday living seems to be quite traumatic. People are hurting and in need of healing and consolation. Our mother Mary is the great Consoler who can bring us to her Son, Jesus who is the great healer. Just as Mary consoled Jesus at the foot of the cross, she can console us at the foot of our pandemic cross. The beauty and the message of this book is a great means of receiving consolation from our Mother who loves and cares for us so much. Hopefully this pandemic will be over soon, but all of us know that we are in need of consolation throughout so many stages of our life. This book could be a real spiritual medicine for us.
Books are one of the true treasures of mankind. They entertain us, they move us, they help us to grow and they are so readily available to us today. Keith Berube’s new book (Mar 2020) on Mary is all of that and more. This book is one of the best treasures I have found in a long time. It did something to me that I thought was impossible. It helped me to love the Blessed Virgin Mary and the Rosary more than I ever had; and I am a person who says the Rosary every day and have been doing that for well over 20 years. It has caused me to grow in an intimacy with Mary that I never had before.
There is one thing that you need to understand. I was brought up as a Protestant (Methodist) and converted to the Roman Catholic faith when I was 25 years old. My conversion was based mostly upon my reading of the 6th Chapter of St. John’s Gospel about the Eucharist and my study of the Vatican II documents. One thing that I had trouble accepting was the role of Mary in the Church. Like most Protestants, I thought that the Church overdid devotion to Mary. However, gradually I was drawn to read more about Mary and to start praying the Rosary. This helped me to develop a strong (at least I thought) devotion to her. This book has brought me much closer to her than I ever imagined. I can see her now in so many different ways. She is not only MY Mother, but also my Queen. She is not only an example of faith but she is THE best example of faith. She is the Mother of the Son, the daughter of the Father and the Spouse of the Holy Spirit. She is the Immaculate one and the one who loves to spend time with me. She is the one who protects me. She is the one who keeps leading me closer to God. Keith Berube’s book helped me to know all of that with a new enthusiasm.
Keith Berube divides his book in to three parts. The first part is all about the Rosary. After saying the rosary daily for over 20 years, I thought that I knew it well. This book revealed to me so much more about the Rosary that I never knew. It especially helped me to see the Rosary as a time when I was present to a Mother who loved me so much, and earnestly desired to be with me. The book taught me that saying the Rosary was the living out of a love story. It was where I could meet the Mother who always wanted to hear from me. It was where I could tell her I love her, in response to her love of me. It was a way that I could touch her, through the tactile feel of the beads. It was also a time where I could join her in her own mission of praying for others and leading others to her loving Son. The Rosary is life changing to those who pray it and to those who are lifted up in its prayers. The Rosary is something quite mystical in the way it lifts us up in to Spiritual joy. It is also one of the strongest weapons we have to use against the evil one.
The second part of the book is entitled, “The Veiled Dynamics of the Rosary”. In this section we hear more about Mary as woman (or girl as the author often refers to her) and the way her femininity causes not only us, but the Father and the Son and the Holy Spirit to relate to her. It shows how her being a woman affects our communication with her and her communication with us. This femininity also shows how the Rosary is relational to us and how we in our own sexuality (male or female) relate back to Mary. This part also talks about how we see Mary not only as Mother but also as friend and one who reveals to us the secrets of her heart and also consoles us.
The third part of the book provides a short synthesis of Parts I and II. It helps us see that in praying the Rosary, we are giving flowers to the one who loves us so much. Every Hail Mary that we say is also a way of saying, “I love you” to Mary. The mysteries that we contemplate help us better understand the way God the Father has loved us through the Son and the Holy Spirit. The Rosary itself is very scriptural and helps us to meditate on the stories of our Salvation. It is also a time when we are joined by our guardian angel and the other Angels and Saints in prayer to God.
In the first Appendix Keith Berube includes some beautiful and moving poems. In the second Appendix he lists some other forms of the Rosary. In the third Appendix he talks about the CONSOLATIO MARIAE, a Private Association of the Catholic Faithful.
Throughout the book Keith Berube uses scriptures, stories and quotes from various Saints , and illustrations to enhance his writing. You can most readily see the author’s own love for Mary. As I said earlier, this book taught me to appreciate and form a new INTIMACY with Mary and a new appreciation of the Rosary as both a form of relational prayer and as a true weapon to fight those “dragons” that attack us. There is no way that this short review can tell you of the wonders of this book. You need to experience this yourself. Do yourself a favor and read this book.
Note: A publisher friend of mine sent me a copy of SACRED BRAILLE by Annabelle Mosely and asked me to review that. It is interesting that both books are about the Rosary and really complement each other. I love God’s timing. Annabelle Mosely did the forward to Keith Berube’s book. I really loved her book and will post a review shortly.
I enjoy writing book
reviews of books that I have read and then posting them on my website. However, I didn’t feel comfortable writing a
book review for this book since I am one of the contributors to it. I did read the book and really enjoyed it and
would recommend it to my readers. For
the review, I turned to my friend, Steven R. McEvoy and obtained his permission
to post the review that he had written and originally appeared on his
website: www.bookreviewsandmore.ca . Steven
does a great job of reviewing books and you should check out his website. Here is his review of Epic Saints.
Epic Saints Wild, Wonderful, and Weird Stories of God’s Heroes
I love books like this one. I love reading about saints and
am currently reading books from 4 different series about saints. But what a
book like this does is introduce me to a few new saints, it gives me some more
information and examples from saints that I am more familiar with. This was an
EPIC READ that I could hardly put down. It is mostly eBook about specific
saints and But there is also a lot of great information about the process of
saint making, and the canon and calendar of saints. But the volume is not just
the work of Shaun McAfee there are several contributors. Those contributors
are:
Alex R. Hey
Sarah Spittler
Jessica Mcafee
Theresa Zoe Williams
Brooke Gregory
Deacon Marty Mcindoe
Shaun Mcafee
Laura Hensley
Mike Panlilio
Maggie Van Sciver
The essays interspersed through the biographies are:
Have Saints Always Been Canonized The Same Way?
What Is The General Roman Calendar?
Can These Stories Be Allegorical?
Are We Really Expected To Believe These Stories?
Why Are Some Saints Not On The Calendar?
What Is The Process For Canonization?
What Should We Do With Saint Narratives That Contain Errors Or Inconsistencies?
Why Are Some Canonized Quickly While Others Have Been In The Process For
Centuries?
Can I Become A Saint?
And on top of that are profiles of 74 saints. Shaun and the other contributors
do an amazing job or highlighting so many saints in such a short space. There
are almost a dozen saints I need to go find further readings on. And my son is
already looking forward to my rereading this book with him.
In this volume there are a few tales about dragons. Saints pulling practical
jokes and pranks. A bilocating death and many, many more stories of saints, of
Martyrs and holy men and women.
Though I will be honest with you, the pieces in this volume are so well written
you might have a hard time picking a favorite. And you will
definitely want to read more on at least some of the saints. An excellent read
that I highly recommend.
Love Is All About Giving – by Deacon Marty McIndoe
During this time around Valentine’s Day most of us are
concentrating on finding just the right gift for the one that we love. I certainly realize that giving to the one we
love is something that should be done constantly in our relationship with
them. But Valentine’s Day sets aside a
special day for us to do that. If we truly love someone, we want to give to
them at Valentine’s Day and throughout the year. It seems naturally built in to us as humans to
want to give. I think that is because we
are made in the image of God, who is the great giver.
We all know John 3:16 which says “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” This is the gift above all gifts. It is also the gift that keeps on giving, as the commercials say. I would like to take a look at this precious gift. To begin with, our very life is a gift given to us by God. It is a precious gift that should be held sacred. Secondly, the scriptures tell us that God formed us in His own image. This too is a precious gift. We, like God, are made to live throughout all eternity. We, like God, are also given the gift of free will. This is also a very precious gift, but one that has gotten us in to trouble. Unlike God we sometimes choose to be selfish and not loving and not giving. In order to remedy this, God decided that He would come to us and bring us the gift of salvation. The Word was made flesh and dwelt among us. He did this for a specific purpose, for our salvation and for our formation.
I have always been interested in Social Anthropology, where
we study the behavior of cultures, both ancient and sometimes
contemporary. I have found it extremely
interesting that almost every culture recognizes that there is a God (or
several gods) and finds it necessary to offer sacrifices to this God. This too seems to be built in to our human
DNA. We have a need to worship God and to
offer sacrifice to God. Jesus came to
the Jewish people who were accustomed to sacrifices and offerings to their
God. Jesus became for us the fullest
sacrifice for our sins. Jesus died a
horrific death so that our sins could be expiated and we could obtain eternal
life. His was the perfect sacrificial
offering. However, that is not the only
reason he came. If it was, he could have
been slaughtered by Herod as an infant, or one of the many times in the Gospels
where the people tried to kill him. Each
time He escaped because His time had not yet come. He had more to do.
I believe that one of the primary things that He wanted to
do was to start His Church. He wanted to
find and train the right men to do the job.
When He chose the twelve apostles He was making new the Jewish Kingdom
of the twelve tribes and starting the new Kingdom, the Church. He chose Peter as the “Rock” upon which He
would build this Church. All twelve
disciples were important, even the one who betrayed Him, but Peter was to be
the Head of them all and the Head of the Church. The scriptures are very clear about
that. Jesus spent three years in
ministry with them to train them and show them what would be called the seven
sacraments. When the time of their
training was completed, Jesus turned towards the means of His death. He wanted His death to be a renewal of the
Jewish Passover so He went to Jerusalem at the time of Passover. He walked right in to the hands of those who wanted
to kill him. He would become the new
Passover.
The death of Jesus on the cross is so much a part of the
Jewish Passover Feast that we cannot separate the two. Dr. Scott Hahn’s book, The Fourth Cup is one
of the best references for us to study this.
In this book he shows us how our redemption followed a plan established
by God from the very beginning of time.
When Jesus celebrated the final Passover (which we call the last supper)
with His disciples it really wasn’t completed until His death on the cross. During that Last Supper Jesus gave us an
extraordinary gift, the gift of His own Body and Blood and Jesus instructed the
disciples to continue to give this gift.
The Church that Jesus formed was to continue to celebrate His sacrifice
and continue to give out His body and His blood to His people. It has been doing that for 2,000 years.
After Jesus died and ascended back to heaven, He gave another
gift to us all. He gave us the gift of
the Holy Spirit. This gift of the Holy
Spirit was given to strengthen us and to continue to help us in all that God
calls us to do. The gift of the Spirit
has been lavished upon us. Though the
Sacrament of Baptism, the gift of the Spirit is placed within us. In the Sacrament of Confirmation the fullness
of the Spirit and the Gifts of the Holy Spirit are made manifest. Through the gift of the Sacrament of the Holy
Eucharist we are given the very body, blood, soul and divinity of Jesus. We are empowered by Him and called to be
formed in His image. In the gift of the
Sacrament of Marriage and the Sacrament of Holy Orders we are again empowered
in to the Vocation that God calls us to.
When we are sick, the gift of the Sacrament of the Anointing of the Sick
brings us healing. And when we turn away
from God and turn to sin, the Sacrament of Reconciliation forgives us and brings
us back to Him
All of the gifts that God gives us continue through the
precious gift of the Church. The Church
gave us the gift of the Bible and helps us to understand it. The Church gives us the gift of Tradition which
was (and still is) so venerated in Jewish life.
Tradition helps fill in what the Bible hasn’t given us. It helps us to understand where we have come
from and helps us to see that we are still the same Church founded by the
Apostles with Peter as the head. The
Church gives us the gift of its hierarchy, which continues (literally) what
Jesus has taught us. The present day
Pope is the 266th man who has sat on the chair of St. Peter. All of our bishops are spiritual descendents of
the twelve disciples. We can trace the
lineage of ordination right back to the early Church. As.000
great as the Church is, we are all still human
with human weaknesses. We have had some “bad”
Popes and Bishops, yet the Church continues on.
No other institution on earth has remained for 2000 years. Jesus was right when He said that the gates
of hell will not prevail against it.
In summary, God is the great giver of gifts that keep on giving. Our salvation is a precious gift that we celebrate every time we celebrate mass. Jesus, body, blood, soul and divinity is always present to us in the Eucharist. The Church is always present to us as Jesus’ own body here on earth. The Church is always giving us the gifts of the Sacraments and of God’s grace. The Church is always proclaiming the scriptures and teaching us how to live them out. There is no doubt that God has given us every good gift, and they keep on giving.
I’M CATHOLIC. NOW
WHAT? By Shaun McAfee – a book review
by Deacon Marty McIndoe
Shaun McAfee, founder of EpicPew.com, blogger at National
Catholic Register, contributor to Catholic Answers Magazine and many other
Catholic resources has written a new book published by Our Sunday Visitor. Personally I think that this is the best book
he has written; and I really enjoyed his other books. When I first saw the pre-publication
announcement for this book, I immediately put in an order for it. The title and description led me to believe
that this book would be a great resource for my parish RCIA program. I have been involved in the RCIA (Rite of
Christian Initiation of Adults) program for many years and know that those who
have gone through it need a really good resource book to continue their journey
after the time in the program has finished.
After reading this book I not only realized that the book is perfect for
that, but that the book is perfect for all Catholics on their journey of living
out the beauty of the Catholic faith.
The author of this book is a convert and has gone through
the RCIA process to become a Catholic.
How I wish that all of the people who go through RCIA become as good a
Catholic as Shaun and his wife have become.
Shaun’s overall knowledge of the Catholic faith and Catholic Theology (he
has a graduate degree from Holy Apostles College) is amazing. The way he lives out that faith with his wife
and family is even more amazing. Faith
is made to be put in to action and Shaun certainly does that. I have followed Shaun and his family on
Facebook for almost six years and although I have never met him in person, I
see the faith filled life that he leads.
That faith filled life pours over in to this book. Shaun tells us all the things we need to know
to be a good Catholic and he gives us personal examples of how to be a good
Catholic.
This 335 page book consists of 100 chapters that give us a
lot of information on the Catholic Church and why we do the things that we
do. I find it very refreshing that he
takes the times to not only tell us the things that we should be doing to be a
good Catholic, but also tells us why we do those things. He often refers to the Holy Scriptures as
well as the Catechism of the Catholic Church.
He also uses stories from the early church Fathers and the Saints to
explain. Besides that, he gives us plenty of personal examples
from his own life. He covers just about
everything that you can think of that speaks of Catholicism. He not only covers different topics but also
gives us things to do. For example, not
only do we learn about Baptism, but he also gives us ideas on how to celebrate
our Baptism day. He talks to us about
the priesthood and then encourages us to invite a priest over for dinner.
Shaun’s section on BEING A MODERN CATHOLIC has so much
richness to it when discussing evil, relativism (a must read), marriage,
sexuality, abortion, euthanasia, immigration, gossiping, giving, and
consumerism. His discussion of the
current sex abuse scandal and cover up is enlightening. He deals with all of the current issues in
the Church today. His way of facing
these issues clearly shows the HOPE that we as Catholics are called to
have. Shaun ends his book with a section
on EVANGELIZATION: IT’S FOR EVERYONE. The
chapters in this section remind us of our calling as Catholics to share the
Good News that we have received. He
explains the “New Evangelization” and encourages us to reach out to those
around us, especially to our children.
I highly recommend that ALL Catholics read this book. The book covers serious subjects but is very
easy to read. It is informative as well
as interesting. It is a wealth of
information on the Catholic faith. This
book is not only for those who have just recently come in to the Church,
although it is great for them, but it is for all of us on our journey towards
Jesus in His Church. We can all benefit
from the explanations and the suggestions that Shaun makes in this book. As I write this, we are approaching the
LENTEN season. I highly suggest that
every Catholic get this book and read it and study it and live it out for
Lent. It might be the best thing that
you ever did for Lent.
The spiritual life for the Christian is not a mere
horizontal path, but rather vertical and likened to a ladder— consisting of
different levels of progression. Thus, the spiritual journey for the
Catholic-Christian is composed of three steps being the interior, religious,
and spiritual. In this post, I will
focus on individuals from St. Luke’s Gospel who exhibit each stage.
Stage 1— The Interior Life
First, the “interior life” refers to the initial level of
the spiritual path for Christians. At this stage, a person demonstrates the
ability to be self-aware (self-autonomous) and shows the capacity to utilize
their imagination. This stage is necessary for a Christian to increase and
deepen their spirituality. However, it is possible to have a profound interior
life without being spiritual. A
pragmatic instance of this is a secular artist painting a picture. They
exercise their imagination without contemplating the mysteries of God.
Nevertheless, normally the more powerful the imagination is, the greater
potential a person has to power their “spiritual engine”—the mind.
Example of the Rich Young Man
Two instances of the “interior life” within the Gospel of
Luke include the Rich Young Man 18:18-30 and the centurion at the Crucifixion
23:44-49. Regarding the former, the Revised Standard Edition refers to the Rich
Young Man as a ruler who initiates contact with Jesus by posing a query: “Good
Teacher, what shall I do to inherit eternal life?”(v. 18). An analysis of this statement shows the ruler
demonstrating the “interior life” on a twofold manner: he knew Jesus was a
good, informative teacher (he probably heard about the previous work and
preaching of Jesus from others) and the question asked was of metaphysical
nature, which thus required imagination and intellect to ponder.
Jesus responds by telling the man to adhere to the
Decalogue. The man then tells Christ that he diligently follows the commandments.
But Jesus required more, he wanted the Rich Ruler to give away his material
goods to the poor. But the man was unable to do so. While he exhibited an “interior life” by
asking the right question, the Rich Young Man was not spiritual due to failure
to move past material wealth (v.23). Augmenting this point the narrator tells
the reader that the man was sad to give up his possessions and thus shows why
he cannot move past the interior level.
Example of the Roman Centurion
A second case of someone having the interior life in Luke
comes at the close of the gospel. After hanging upon the cross for several
hours, darkness came over the land and the veil of the temple split in two and
Jesus uttered his final breath. During this a centurion proclaimed “Certainly
this man was innocent!” (v.47). The centurion saw the curtain torn and perhaps
remembered Jesus’ premonition that the Temple would be destroyed. Such recall
shows intellect and imagination. In fact he had such a powerful imagination,
that the centurion “praised God” in v.47. Because of this, he had a profound
“interior life”.
Stage 2—The Religious Life
Defined as the level where one is focused on concepts of
rituals and/or sacraments, the “religious life” is the next stage in Christian
spirituality. To put it another way, this phase denotes an experience of
contact with the Transcendent deity via religion.
Two prime examples of this are the Pharisees in Luke 6:1-5
and Peter in 9:28-36. With the former, the Pharisees badgered Jesus and his
disciples for gathering grain on the Sabbath. Their query in v. 2 shows that
they are primarily concerned with Jewish ritual practices, which exhibits a
sign of being in the “religious life” phase. The narrator gives a further clue
that this is a case of the “religious life” because Jesus corrected them by
showing that David set a precedent in 1 Samuel 21:1-6. The Pharisees were thus
being nit-picky about the Sabbath law.
Example of the Transfiguration
The second incident of a person existing in the “religious
life” level of spirituality occurs a few chapters later at the Transfiguration.
Upon witnessing Jesus’ conversation with Moses and Elijah, Peter utters a
seemingly perplexing statement, “Master, it is well that we are here; let us make
three booths…” (9:33). Knowledge of the main Jewish celebrations is needed to
ascertain Cephas’ point. Peter is referring to the Feast of Booths which
recalls Israel’s exodus from Egypt and their wandering in the desert for 40
years. Although Peter is being an astute Jew by wanting to follow that ritual
custom of erecting a tent, his missed the true purpose of the Transfiguration
and hence he is at the “religious” level of the spiritual life and not yet at
the final stage.
Stage 3—The Spiritual Life
The final phase of the spiritual journey is at the level of
the “spiritual life”. The phrase “the spiritual life” is delineated as the
level where mankind’s spirit and the Holy Spirit connect— it also presupposes
and fulfills the latter two stages in the spiritual excursion.
Example of Mary
At the outset of Luke’s Gospel, Mary’s fiat in 1:26-38 is
the most perfect expression of obedience to God and a person having the
fullness of the “spiritual life”. First
of all, when the angel Gabriel came to her, Mary although initially concerned
did not flee. Rather she listened to the message. After hearing the news of her
future pregnancy, Mary asked “How can this be since I have no husband?” (She
pledged her life to remain a virgin). Gabriel responded by telling her that Jesus
will be conceived through the power of the Holy Spirit. Mary’s reply in v. 38
displays her complete surrender to God’s will and shows why she exhibits the
“spiritual life”.
Example of the Repentant Sinful Woman
The next case of the “spiritual life” in Luke also is of a
woman. In 7:36-50 a sinful woman wept at Jesus’ feet, because of her sins, and
cleansed them with her tears and expensive ointment. Luke juxtaposes this woman
with Simon, Jesus’ Pharisaic host. He scorned the woman due to her sin. Jesus
quips back by saying that the woman washed his feet without him asking. Simon
failed to welcome Jesus with the same hospitality (v.45-47). Verse 48 shows the
climax of this passage, “Your sins are forgiven”. She desired forgiveness and Christ is pleased
to forgive. For this reason, she is an example of having the “spiritual life”.
St. Francis de Sales declared, “All of us can attain to
Christian virtue and holiness, no matter in what condition of life we live and
no matter what our life work may be.” Our reflection on St. Luke’s Gospel
proves that God meets individuals at various places and times. Whether you are
at the beginning or more advanced path to holiness, the key to “climbing” the
spiritual ladder is to let Christ carry you— cooperate with Divine Providence
this week! I challenge you to plunge yourself into the Scriptures this week and
mediate on how you can better encounter Jesus.
WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe
In Part 1 of this three part series, we dealt with some of
the women of the Hebrew Scriptures (Old Testament) and how God used them in
building up His Kingdom. In Part 2 we
looked at some of the women of the New Testament. This third part will look at some of our
women Saints and how God used their strength and courage to continue to build
up His Kingdom. As was the case in both
Parts 1 and 2, this is by no means a complete list, but includes some that I
personally feel should be mentioned.
Part 3 – Powerful Women Saints:
1. St. Helena: Saint Helena was born in to a poor and simple
Roman family in Asia Minor in the mid 200’s.
Somehow she married in to a higher class Roman family when she married
Constantius Chlorus. In 274 she gave
birth to Constantine and in 292 her husband, Constantius became co-regent of
the West. Shortly after that, her
husband divorced her to marry the Emperor’s step daughter. When her husband died in 308, her son
Constantine became Emperor and moved her in to a place of prominence in the
Roman government. She became an Empress.
Constantine’s conversion to Christianity greatly influenced
his mother and she became a good Christian.
Constantine asked his mother to find Christian relics and so in 328 she
traveled to the Holy Lands. Through
contact with the local bishops there she was able to locate many Christian
relics and Holy Places. When she located
the Holy places, she had large Churches built over them. She often replaced earlier Christian
structures. In the year 130 the current
Roman Emperor built a Temple to Venus over the site of Jesus’ crucifixion in
order to keep Christians from worshiping there.
Helena tore down that temple and did excavations to find the original
location. In doing so she uncovered the
three crosses that the early Christians venerated. Not knowing which cross was the one Jesus
died on, she had a woman who was near death brought to all three. When she touched the first cross, nothing happened. The same occurred on the second cross. When she touched the third cross the woman
was miraculously and immediately healed.
She found the true cross of Jesus.
Helena had a large Church, the Church of the Holy Sepulcher built
over that place. She had large columns
brought in from Rome that can still be seen to this day. Helena also had churches built over the other
Holy places including the Church of the Nativity in Bethlehem and the Church of
the Ascension on the Mount of Olives.
Many of the Holy Places we visit today had churches built there by St.
Helena. She brought back to Rome many
relics, including the True Cross. Not
only did she do this, but she is noted for helping the poor and the
destitute. She was a devout servant of
God and true Christian who helped spread the Good News throughout the world. She was a woman born in to a poor family who
rose to be Empress of the Roman Empire.
She also, through a lot of hard work, re-discovered the Holy places of
the Holy Lands. Because she built large
Churches over these, we can still visit these Holy places today.
2. St. Monica: Saint Monica is known most for her
persevering in prayer. For thirty years
she prayed for her wayward son, Augustine to leave his wicked lifestyle and to
become a Christian. Not only did he
become a Christian, he became one of the greatest Saints ever known. Monica was born in 331 in Tagaste (modern
day Algeria). When she was young she was
married off to a Roman pagan, Patricius.
Her husband had a violent temper.
To make things even worse, his mother lived with them and she too had a
violent temper. This caused a great deal
of stress to Monica. Monica was a good
Christian but her husband would not allow their three children to be
baptized. For years she prayed for her
husband and her mother in law to become Christian. Finally about one year before her husband’s
death, both became Christian. Two of
Monica’s children, Perpetua and Navigius entered the religious life, but
Augustine preferred a life of drinking and laziness. Monica sent Augustine off to school in
Carthage. There he became a Manichaean,
a non-Christian religion that saw things as light or darkness. When Augustine shared this with Monica she
became so upset at him that she kicked him out of the house. Sometime later, Monica had a vision that led
her to reconcile with Augustine. She
continued to pray for his conversion but Augustine seemed to enjoy the drinking
and loose life more. Monica did not give
up praying for him or trying to convince him.
She followed him to Rome and then Milan where she found the Bishop
Ambrose. St. Ambrose helped her in
convincing Augustine of the trueness of Christianity. Finally, after many years of prayers,
Augustine became a Christian. He was
baptized in the Church of St. John the Baptist in Milan. After his baptism he and Monica planned to
travel together to Africa to draw more people to Christ. She died before that could be realized. St. Augustine shares that when Monica was
close to death she told him, “Son, nothing in this world now affords me
delight. I do not know what there is now left for me to do or why I am still
here, all my hopes in this world being now fulfilled.” Her perseverance had won for the Church one
of the greatest and brightest Saints it has ever known.
3. St. Adelaide of
Burgundy: St. Adelaide was born a
princess in 931 in Burgundy in Italy. Even
though she was a princess, she had a difficult life. Her father died when she was only six. When she was only 15 or 16 she was married to
Lothair, the King of Italy. Her life as
a queen was difficult too. She became a
widow at the age of 18 and her Kingdom was taken over by Berengar of Ivrea and
she was thrown in to prison. Berengar
wanted to have her marry his son, but Adelaide wanted nothing to do with
that. She suffered greatly in prison but
knew that she had to escape. Somehow she
found the strength to escape and when heading north to Germany she found the
Emperor Otho I who the Pope had sent to rescue her. He soon became her second husband and
together they were able to recapture the Kingdom of Italy that she had
lost. Pope John XII crowned them both rulers
of the Holy Roman Empire in 952. In 973
she became widowed again and her son Otto II became regent. At this point in her life Adelaide spent most
of her time in building many monasteries and churches and helping the
poor. This kind heartened and brave
woman is the patron of people with second marriages and widows.
4. St. Clare of
Assisi and 5. St. Agnes of Assisi: St. Clare was born in 1194 to a very wealthy
Italian Count. She was known as a very
beautiful girl. As a young girl Clare
dedicated herself to prayer. When she
was 18 years old she heard St. Francis of Assisi preach and went up to him
asking that he help her to grow closer to God and to become more Christ
like. On Palm Sunday in 1212 she left
her family and went to the chapel of Porziuncula to meet St. Francis. At that chapel her hair was cut off and she
was given a plain robe and veil and sent to the Benedictine nuns of San Paulo
for formation as a nun. Her father was
furious and tried to get her to return home but she refused. She told him that she would have no other
husband than Jesus Christ. She desired
solitude to be with Jesus. In order to
give her even more solitude, Francis moved her to the Benedictine nuns of San
Paulo monastery.
St. Clare had a sister named Catarina. Catarina also wanted a life with Christ and
solitude that she could not find at home.
She joined St. Clare at this new monastery. The two sisters remained there until a home
could be built for them next to the church at San Damiano near Assisi. This made their father even angrier and he
sent a contingent to bring her back home by force. Because of the prayers of St. Clare, miracles
occurred that made it impossible to do that.
When a sword was drawn to strike Catarina, miraculously the man’s arm
went limp and he couldn’t wield the sword.
Then they tried to pick up Catarina (now called Agnes because Francis
named her that due to her being gentle as a lamb) she miraculously became too
heavy for the men to pick up. They then
gave up and left. Francis immediately
welcomed her in and she too was put in to formation.
When the home at San Damiano was completed, both St. Clare
and St. Agnes went there. There they
lived a simple life eating no meat, wearing no shoes and lived in a poor
house. They maintained silence most of
the time. Their lives consisted of
prayer and manual labor. Soon other
women from Assisi joined them there and they lived according to rules of St.
Francis forming the Second Order and were known as Poor Clares but officially
were the “Order of Poor Ladies of San Damiano.” St. Francis initially was their director. In 1216 he made St. Clare the abbess. Later, in 1219 St. Francis made St. Agnes an
abbess and sent her to Monticello near Florence.
We have some of the letters that the two sisters sent to
each other. They reflect their love for
each other, for Jesus, for the Poor Clares and St. Francis. It should be noted that Clare and Agnes had
to stand up to the current Church leaders who wanted to impose upon them the
rule of St. Benedict. They stood their
ground and followed St. Francis’ rule.
They also had to stand up against Muslim invaders. In 1240 Muslims were invading the whole area
around Assisi. St. Clare, although quite
sick, prayed hard to repel them and took the Eucharist and with the sisters
behind her commanded them to go away.
Miraculously they obeyed. St.
Clare knew that the power of prayer and the Eucharist could stand up to these
invaders.
Clare had drawn up a rule for her sisters and in 1253 Pope
Innocent IV declared Clare’s rule would serve as the governing rule for Clare’s
Order of Poor Ladies. Two days later
Clare died, with Agnes at her side. She
was declared a Saint two years later.
St. Agnes died three months after St. Clare. These two women went from riches to rags,
but helped to change the face of the Church.
6. St. Joan of
Arc: Joan of Arc was born in 1412 to a
poor farming family. From her earliest
childhood she loved God and was often seen in prayer. She also loved the poor. Around the age of 13 she started hearing
voices accompanied by flashes of light.
Gradually she recognized figures who she described as Michael the
Archangel, St. Margaret, St. Catherine and other Saints and angels. These voices seemed to be leading her to go
to the aid of the King, At first she
doubted these voices, but in May 1428, when she was 16 years old, she knew that
they were real and that she had to do what they said. They directed her to King Charles’ military
commander Robert Baudricourt. He was
quite rude to her and said to the cousin who accompanied her: “Take her
home to her father and give her a good whipping.” The war continued on and King Charles and his
supporters thought that defeat was imminent.
The voices continued to persuade Joan to go but she resisted saying, “I
am a poor girl; I do not know how to ride or fight.” The voices only
reiterated: “It is God who commands it.” At that, she decided that she must go. She went back to Baudricourt who remained
skeptical. However, her perseverance and
her descriptions of battles that were later confirmed caused him to send her to
the King. Joan went to see the king
dressed in male clothes. This was
probably to protect her from the soldiers along the way.
When Joan came in to the King’s presence, something
interesting happened. The King was
wearing a disguise to test her and was among many other men. Immediately, without ever having met the King
before, she went to him and saluted him. The King’s inner court thought Joan was crazy
and advised the King to have nothing to do with her. However, the voices revealed to Joan a secret
that only the King knew about (probably concerning his birth) and when she told
him he started to believe in her mission.
However, to be sure, he had her undergo a trial headed by bishops,
doctors and theologians. Joan’s faith, simplicity and honesty convinced the
trial committee that she was indeed of sound mind and faith and recommended
that she be allowed to continue with further examination of her actions. She returned to King Charles who gave her a
sword as she prepared a campaign for fighting.
However the voices told her to have the King get a sword that was buried
behind the altar in a nearby Church.
That sword was found exactly where the voices said. She also had the King make up a shield with
the name of Jesus and Mary on it as well as a picture of the Father and angels. Interestingly the King received a report,
before the battle saying “that she would save Orléans and would compel the
English to raise the siege, that she herself in a battle before Orléans would
be wounded by a shaft but would not die of it, and that the King, in the course
of the coming summer, would be crowned at Reims, together with other things
which the King keeps secret.”
Before leading the battle, Joan told the King of England to
give up. Of course, he didn’t and battle
ensued. Joan led the battle and even
though many of her commanders scoffed at her and didn’t always do what she
said, the battle was won. Joan was
wounded by an arrow in the battles just as the letter said that was written 8
days prior to the campaign. King Charles
was also crowned at Reims and the English left, as the letter said. In a battle about a year later, Joan was
captured by a follower of John of Luxemburg.
He then sold her to the English for a large amount of money. They couldn’t kill her for winning against
them, so they decided to try her as a witch.
The Bishop of Beauvais was an unscrupulous and ambitious man who was a
tool of the English. The examination
trial seemed quite unfair but Joan continued to show her love of God. She was finally found to be a witch and
heretic and was burned. Her ashes were
thrown in to the Seine River. Twenty
four years later a revision of the trial was made. The appellate court and the Pope found that
injustice was made by the first examination and that it was declared
illegal. Her beatification cause was
begun in 1869 and she was declared a Saint in 1920. This very young holy woman listened to God no
matter what it cost her. She fought
harder that most men could and never gave up, no matter how badly she was
treated.
7. St. Elizabeth Ann
Seaton: Elizabeth Ann Seton was the
first native born American to become a Saint.
She was born just two years before the American Revolution to a wealthy
New York City family. The family was
Episcopalian. Elizabeth was a bright
girl and prolific reader. She especially
found comfort in the reading the bible.
In 1794 she married a wealthy businessman, William Seton. The first couple of years of their marriage
were wonderful but when William’s father
died the couple had to take in William’s seven younger half brothers and
sisters. They also had to take over
running the father’s import business.
William’s health started to fail as did his business. He had to declare bankruptcy. His health was deteriorating so bad that they
felt that a move to Italy would help.
William had business friends there that they stayed with.
Unfortunately William died of tuberculosis while in
Italy. Elizabeth was very moved by the
Catholic faith of the family that she lived with in Italy. She found that their love of the Eucharist
helped her to better understand the true presence of Jesus. Also, since Elizabeth’s mother had died when
she was young, their devotion to Mary helped satisfy her need for a mother. Elizabeth converted to Catholicism and headed
back to the United States. Since she was
a widow with many children to feed, she opened a school to help support
them. The first school was all
Protestants and when the parents had heard that Elizabeth had converted to
Catholicism, they withdrew their children from school. Fortunately, Elizabeth met a priest who
encouraged her to open up a school for Catholic children in Emmetsburg,
Maryland. This is seen as the beginning
of Catholic education in the United States.
Shortly after opening the school, Elizabeth founded an order of Catholic
women to help in educating poor children.
This was the first congregation of religious sisters to be formed in the
United States. They are known as the
Sisters of Charity and have grown tremendously throughout the United States,
Canada and the Philippines.
St. Elizabeth Ann Seton was a hard working woman who
suffered from the deaths of many loved ones.
Her faith continued to allow her to make a tremendous change to the
Catholic faith in the United States. Pope
Paul VI canonized Mother Seton on September 14, 1975, in a ceremony in St.
Peter’s Square. In his words,
“Elizabeth Ann Seton is a saint. St. Elizabeth Ann Seton is an American.
All of us say this with special joy, and with the intention of honoring the
land and the nation from which she sprang forth as the first flower in the
calendar of the saints. Elizabeth Ann Seton was wholly American! Rejoice for
your glorious daughter. Be proud of her. And know how to preserve her fruitful
heritage.” NOTE: if you would like to hear about how Elizabeth
Ann Seton personally changed my family go to:
http://deaconmarty.com/saint-elizabeth-ann-seton-and-how-she-personally-brought-a-miracle-to-my-family-by-deacon-marty-mcindoe/
8. St. Marianne
Cope: St. Marianne was born in Germany
in 1838 but spent most of her life in Hawaii ministering to lepers. She is often known as Saint Marianne of
Moloka’i. One year after she was born
her family moved to the United States.
She attended a Catholic parish school until the eighth grade when her
father became an invalid and she had to leave school to go to work and help support
her family. When her father died, and
her siblings became mature she quit her factory job and became a novitiate of
the Sisters of the Third Order Regular of Saint Francis based in Syracuse, New
York. She became a teacher and later
principal of a school that helped immigrant children. She also helped in setting up the first two
Catholic hospitals in central New York.
In 1883 she became the Superior General of her Congregation. Shortly after, she received a letter from King
Kalakaua of Hawaii asking for aid in treating leper patients who were isolated
on the island of Moloka’i. The King had
already been declined by more than 50 other religious institutes. St. Marianne went with six sisters arriving on
November 8,1883. She originally managed
a hospital on the island of O’ahu, where victims of leprosy were sent for
triage. The next year, Mother Marianne
helped establish the Malulani hospital on the island of Maui. The government had appointed an administrator
for the hospital on O’ahu when Mother Marianne left. However, she heard news of his abuse and
returned to O’ahu and demanded that the government fire him. They did and put her in charge. Mother Marianne continued to help the leper
patients, including clergy who had contracted the disease. She continued working, even when she was in a
wheel chair. Miraculously, the disease
never came to her.
9. St, Katherine
Drexel: St. Katherine is the second
native born American to become a Saint.
She was born in 1858 to a wealthy banker. Her mother died shortly after her birth but
her father remarried and Katherine grew up in a home that was both financially
and spiritually endowed. She received a
private education and travelled throughout the United States and Europe. The family was very devout in their faith and
an excellent example to Katherine. Her
father prayed 30 minutes each evening and on weekends they opened their home to
help care for the poor. After seeing her
step-mother suffer with cancer for three years, Katherine’s life took a
significant turn. She developed a
passionate love for God and for neighbor.
She especially felt called to help black and native Americans.
Katherine’s father passed away about a year after his wife’s
death. He had a substantial estate of
over 15 million dollars and he gave a
considerable amount to charities and left the rest to his three daughters. The daughters worked together to try to help
Indian missions. In 1887 they had an
audience with Pope Leo XIII and asked that missionaries be sent to the
Indians. Pope Leo XIII looked directly
at Katherine and asked her to be a missionary.
When she arrived home she met with her spiritual advisor and decided to
give her life, and her money, to God as a nun and missionary. She started a religious order called “Sisters of the Blessed Sacrament for Indians
and Colored” and spent the rest of her life serving blacks and native
Americans. She worked hard to found
schools throughout the west to educate Native Americans. She even founded Xavier University in New
Orleans, the first Catholic University in the United States for
African-Americans. She spent her fortune
on the blacks and Native Americans. She
also gave fully of herself in helping them until she finally had a serious
heart attack at the age of 77. She lived
until the age of 96 praying for her missions and writing. By the time of her death, she had more than
500 Sisters teaching in 63 schools throughout the country and she established
50 missions for Native Americans in 16 different states. This one woman changed the face of America
for the better.
10. Servant of God
Dorothy Day: Although she isn’t a Saint
yet, she is on her way. Dorothy Day is a
great example of a woman who was a sinner, but turned toward being a
Saint. Her love of the poor, and her
love of God make her an outstanding woman of God’s power. Cardinal Timothy M. Dolan calls her “a Saint
for our times”. Dorothy Day started out
being someone quite outside the Catholic faith.
She described herself as having an attraction to the radical life
among anarchists, socialists and
communists. She was arrested on many
occasions and spent time in jail. She
drank heavily and had an abortion and had an illegitimate child. This isn’t what usually makes up a Saints
life. However, all of these ups and
downs helped her to think seriously about where she was headed. The heartache that her abortion caused her
helped her to become staunchly pro-life.
She was very moved by Francis Thompson’s “Hound of Heaven” and its
description of the relentless pursuit of God towards man. One day she found herself in the back of
Saint Joseph’s Church on Sixth Avenue in New York City and found solace in
watching the mass.
Dorothy had a daughter with a man that she lived with. She said that the birth of her daughter
connected her to the beauty of the Divine in a deeply personal way. She wrote, “The final object of this love and
gratitude is God” She was moved to
worship with others and even though the man she loved rejected religion she had
her daughter baptized Catholic. About
six months later she too was baptized. This
ended her common law marriage. About
five years later, Peter Maurin, a French immigrant taught her about Catholic
radicalism. Together they founded the
Catholic Worker Movement in 1933 and began publishing the Catholic Worker to
promote their radical Catholic vision to oppose Communism. They also opened a “House of Hospitality” to
welcome everyone, especially the poor.
They focused on helping the poor.
Dorothy Day said, “The mystery of the poor is this: That they are Jesus, and what you do for them
you do for Him. It is the only way of
knowing and believing in our love”.
Dorothy Day was noted for seeing the beauty of God in everything and
every person. She truly was a Saint for our times.
11. St. Faustina
Kowalska: St. Faustina was born in 1905
to a very poor but quite religious family.
She was the third of ten children.
When she was seven years old she attended an Eucharistic Adoration and
immediately felt the call to become a nun.
When she finished her schooling at the age of 16 she wanted to enter a
convent, but her parents wouldn’t allow her to.
Instead she cleaned houses to help support the family. In 1924 she saw her first vision of Jesus who
told her to go to Warsaw and join a convent.
She immediately packed her bags and left. When in Warsaw she tried to enter several
convents but was rejected because of her looks and her poverty. Finally the Mother Superior of the Congregation
of the Sisters of Our Lady of Mercy told her she could enter if she could pay
for her own habit. St. Faustina worked
cleaning houses and finally had enough to pay for the habit. She entered the convent in 1926 at 20 years
old. She worked primarily as a cook and
traveled to several of the convents. In
1931 she was visited by Jesus who told her that He was the “King of Divine
Mercy”. He asked her to become an
apostle and secretary of God’s Mercy.
She said that she would. Jesus
also instructed her to have painted an image of her vision of him. Since she didn’t paint she had to have a
painter paint it based upon her description.
She was never fully happy with the way the painting came out.
Sister Faustina told her fellow sisters about her visions
but they weren’t initially receptive to her.
She took some harassment because of them. Sister Faustina told the priest spiritual
advisor of her visions and calling. He
had her evaluated by a psychiatrist who found her in perfect mental health. Eventually this priest saw the truth of her
visions and the Divine Mercy apostolate and he was the first to preach about it
at mass. Fortunately Sister Faustina
kept a diary that is still in existence today and makes for a great read. Even though her health kept failing, she
continued to do all that she could to spread the devotion to the Divine
Mercy. Unfortunately, due to several
mistakes in translations and printings, some of her writings were seemed
objectionable to the Church and the Divine Mercy apostolate was quieted for
many years. In 1965, Archbishop of
Krakow, Karol Wojtyla (later Pope John Paul II) took an interest in the Divine
Mercy and opened up an investigation into Sister Faustina and her writings and
apostolate. The Church formally
approved the apostolate and began procedures for her canonization. The apostolate of Divine Mercy spread and Sr.
Faustina was made a Saint in 2000 and a Feast day for the Divine Mercy became
part of the Church calendar. This poor
and sick little woman was chosen by God to become an Apostle of the Divine
Mercy.
12. Sr. Gianna
Beretta Molla: St. Gianna was born in
Italy in 1922. She was the tenth of
thirteen children in her family. As a
young child Gianna loved her faith and loved learning about it. She saw the need for prayer and she enjoyed
life for all that it was. In 1942 Gianna
began studying to be a medical doctor. She
was a great student and a great practitioner of her faith. In college she
joined the St. Vincent de Paul Society and worked with the elderly and the
needy. In 1949 she received her medical
and surgical degree and within two years specialized in pediatrics at Milan
Hospital. She felt a very strong calling
to mothers, babies, the elderly and the poor.
She became involved with Catholic Action and considered her practice of
medicine a mission. She wanted to join
her brother, who was a priest, in Brazil by tending to the health of the poor
women there. Unfortunately, her health
prevented her from doing so. IN 1954,
Gianna met Pietro Molla, an engineer who worked in her office. They were married the following year. Gianna considered marriage a precious gift
and vocation. She considered her
marriage a gift from God and planned dedicated herself to “forming a truly
Christian family.” Gianna wrote to
Pietro, “Love is the most beautiful sentiment that the Lord has put into
the soul of men and women.”
She gave birth to her first child, Pierluigi in 1956. Her second child, Maria was born in
1957. She had the third baby, Laura in
1959. She loved being a mother and wife
and worked hard to keep her family going along with her practice. In 1961 Gianna became pregnant again with her
fourth child. Unfortunately near the end
of her second month she had intense pain in her abdomen and they discovered
that she had a tumor as well as the baby in her uterus. The doctors recommended that she choose from
three possibilities; One, an abortion
that would save her life and allow subsequent pregnancies, but take the life of
the baby. The second was a hysterectomy
which would save her life but take the life of her baby and not allow any
further pregnancies. The third option was
to take out the tumor which would save the life of her baby but might result in
further complications for her. She chose
the third option which saved the baby’s life but put hers in danger. She told the surgeons that her baby’s life
must be saved at all costs, even if it cost her own life. She said that her comfort was in having the
baby and in her prayers and in putting her faith in to action. They did what she asked. She had the operation which removed the tumor
but allowed the baby to continue to grow.
Gianna continued her pregnancy but with many complications. Her faith gave her the strength to continue
on as a mother and as a doctor. Gianna
told the doctors that they must save the life of her baby even if it meant she
died. She kept insisting, “save the baby”. On April 21, 1962, Gianna Emanuela Molla was successfully
delivered by Caesarean section. One week
later Gianna, the mother, died from septic peritonitis.
Gianna was beatified by Pope John Paul II on April 24, 1994,
and officially canonized as a saint on May 16, 2004. Her husband and their
children, including Gianna Emanuela, attended her canonization ceremony, making
this the first time a husband witnessed his wife’s canonization. Pope John Paul II said that Gianna was “a
simple, but more than ever, significant messenger of divine love.” The first pro-life Catholic health center in
New York, the Gianna Center, was named after her. In today’s world where abortion is rampant
and often mothers have abortions because the timing is inconvenient, the story
of Gianna and her love for life and for her children stands out as a beacon of
light.
CONCLUSION: God gave
mankind a precious gift when he created us male and female, in His image. Each sex brings its own flavor towards
helping God in the building up of the Kingdom.
Too often the male has been seen as the strong sex, but looking back at
how God has used women in the Scriptures and as Saints, we can’t help but to
see how strong women are. We are all
called by God to help build up his Kingdom.
Let us answer that call with a resounding, “be it done to me according
to thy will”. Men and women work
together in building God’s Kingdom.
After all, we are His children and brother and sister to each
other. There is so much work to do. We must do it together and celebrate what God
can accomplish through our strengths and our weaknesses. With God all things are possible.
WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe
This is the second part of my article on Women and the Power
of God. In the first part I looked at
some of the women of the Hebrew Scriptures (the Old Testament). Today we will look at some of the women of
the Christian Scriptures (the New Testament).
Next week we will look at some women Saints. God consistently uses women to show His power
and to help bring about the Kingdom.
PART II – POWERFUL WOMEN OF THE CHRISTIAN SCRIPTURES (NEW
TESTAMENT)
MARY, THE MOTHER OF JESUS:
We start our New Testament list of women with the woman who made it all
possible. Because of her resounding YES,
the second person of the Holy Trinity, The Word, became Jesus. We must remember that Mary was just a young
teenage girl when the angel appeared to her.
Try to imagine what it must have been like to be a young teenager,
engaged to be married and have an angel come to her with the revelation that
God was calling her to become the mother of His son. She quickly pointed out that she did not know
man and wondered how this could happen.
The angel told her that the Holy Spirit would come over her and she
would be with child. That would be scary
for any woman, but Mary, because of her love of God and her trust in Him, said
yes. Think what it must have been like
to travel to a foreign town and have to give birth in a cave with animals. Imagine having the three Magi come to her
bearing gifts and coming to see the King of Kings, her baby. Her amazement continued with the Shepherds
coming and describing their own visit by an angel announcing Glory to God in
the Highest. When she presented the baby
Jesus in the Temple, Simeon said to her, “Behold, this child is set for the fall and rising of many
in Israel and for a sign that is spoken against (and a sword will pierce
through your own soul also), that thoughts out of many hearts may be
revealed.” How those words must
have cut in to her spirit. Think about
how Joseph told her that Herod was going to kill their baby and that they
needed to flee to Egypt where she would spend a significant time away from her
family and friends in a foreign nation.
Mary had to be a very strong woman to handle all of this and to do it so
graciously. Think of the strength that
she had to have during Jesus’ ministry and especially at the time of his
Passion. Mary continually showed her
strength and trust in God. There is so
much that could be said about her that I really don’t have the space here. Mary is the Theotokos, the Mother of God.
ELIZABETH: When Mary
was pregnant with Jesus, she went to be with her elder cousin, Elizabeth. Elizabeth was probably between 60 and 70
years old and was miraculously pregnant with John the Baptist. Elizabeth was the wife of the priest,
Zechariah and was a strong woman of faith.
Scripture tells us “When Elizabeth heard Mary’s greeting, the baby
leaped in her womb, and Elizabeth was filled with the Holy Spirit”. In
a loud voice she exclaimed: “Blessed are you among women, and blessed is the
child you will bear! But why am I so favored, that the
mother of my Lord should come to me? As soon as the
sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed
is she who has believed that the Lord would fulfill his promises to her!” This statement of Elizabeth is filled with so
much faith and such recognition of who Jesus was. Elizabeth’s encounter with the pregnant Mary
caused her to be filled with the Holy Spirit.
The baby in her womb, John the Baptist, leapt for joy. Those same words were used in the Old
Testament when David leapt and danced before the Ark of the Covenant. Mary, pregnant with Jesus, is the new Ark of
the Covenant and Elizabeth recognizes this immediately. Elizabeth was a strong woman of faith. She was also strong enough to protect her
child, John the Baptist, from being killed by Herod’s soldiers when he ordered
the slaughter of the innocent.
MARTHA AND MARY:
These two women and their brother Lazarus were close friends of
Jesus. Their names often come up in the
scriptures. Martha is seen as the
working servant and Mary as the quiet listener.
They certainly each had their own personalities, but they seemed to put
all that they had into following Jesus and working for the building of His
Kingdom. The important thing about
their relationship to Jesus is that it seems to be on par with the relationship
men would have with their rabbi.
Normally women would not be so close to the rabbi and wouldn’t be seen
as important enough to “sit at their feet” in learning and also wouldn’t be
seen as workers with him. Jesus, in his
relationship with Martha and Mary showed us that gender was not an issue to
Him, even if it was to His culture.
MARY MAGDALENE: Mary
Magdalene is often misunderstood in the scriptures, art and tradition. Her name is so common that she is often
confused with other Mary’s.
Unfortunately, in the Western world, she is also often seen as the
repentant prostitute mentioned in the scriptures. Truth of the matter is that in 1969 the Roman
Church officially said the she was not that sinful prostitute. Enough bible study and study of early Church
writings showed that she wasn’t. In 2016
Pope Francis gave her a feast day, June 22nd, ranking her with the
male Apostles. If you study the early
writings it appears that she supported Jesus both financially and spiritually. Eastern tradition has it that she went with
Mary, the mother of Jesus to Ephesus to live and that she was considered an
early leader in the Church. Mary
Magdalene was a strong disciple of Jesus right until the very end. She was present at His crucifixion and was a
witness of His empty tomb. Whenever
scripture mentions her with other women, her name is always first. The Resurrected Jesus appeared to her at
least twice. Our modern study of
scripture and early writings show that she was a powerful disciple and leader
of the early Church. Cardinal Gianfranco
Ravasi, the Vatican’s culture minister, said Mary Magdalene’s reputation was
sullied by her depiction in art over the centuries. He said, “Art history made her become a
prostitute, which is something that is not present in the Gospels, It is
important to find the real face of Mary Magdalene, who is a woman who
represents the importance of the female aspect on the side of Christ.” Mary was a strong leader and tremendous help
to Jesus during His ministry. She
continued to be a strong help to His Church.
THE SYROPHOENICIAN WOMAN (MARK)/CANAANITE WOMAN
(MATTHEW): Matthew and Mark tell us of
the Pagan woman who comes to Jesus requesting healing for her daughter. The woman’s name is not given. The incident occurs in Tyre (modern day
Lebanon) which has a long history of being an enemy of Israel. The woman is not a Jew, yet she comes to
Jesus asking for help. She more than
asks for help, she screams for help over and over again. Jesus seems to ignore her. She pleads with Jesus who finally says that
he was “sent only to the lost sheep of Israel”.
Matthew tells us that the woman
throws herself at the feet of Jesus and pleads for his help. Jesus tells her, “It is not good to take the
children’s bread and throw it to the dogs.”
The woman tells Jesus that “even the dogs get to eat the crumbs that
fall from their master’s table”. To
this, Jesus replies to her, “O woman, your faith is great; let it be done as
you have requested.” Jesus emphasizes
the word great. At that moment the
daughter is healed and Jesus tells the woman to go home to her daughter and to
trust. She does. There are several things in this story that
tell us of the strength and cunning of this woman that allows the power of
Jesus to shine through. First of all her
persistence in trying to get Jesus to help is commendable. Secondly her use of the word Lord and Son of
David in addressing Jesus shows us that even though she was not a Jew, she knew
about Jewish thought on the messiah. The
very fact that she went to Jesus, and was persistent shows us of the faith that
she had. When Jesus makes the comment
about feeding the children and not the dogs, she didn’t show anger but was
smart enough to come back with the line that even the dogs eat the scraps that
drop from the table. To this Jesus
remarks about how great her faith was and he healed her daughter. Lastly, when Jesus told her to go home in
trust, she did exactly that. She trusted
that her petitions to Jesus were answered.
We all need to learn from this powerful, faithful, persistent, trusting
woman.
LYDIA: Lydia was an
educated and wealthy woman from Thyatira (modern day Turkey). She did not follow the numerous gods of that
region but instead showed an interest in the one God that the Jewish people
professed. She was a business woman who
sold rare dyes (particularly purple) and had her business centered in Philippi
Greece. There she met the apostle St.
Paul who told her about Jesus. She was
the first person converted by Paul during his trip to Greece. She was so convinced in her conversion that
she immediately shared the good news with her family and they followed her in
to being a convert to Christianity. She
opened the first Christian church in Greece in her large home. Paul and Silas remained with her for several
weeks training her in the faith. Because
of her business connections and trading in many areas she was responsible for
the conversion of many Greeks. Not only
had she started the first Christian church in Greece, but she also helped to
spread that faith to many areas. God
used this strong and successful business woman to help spread the faith. We can’t help but to be thankful for the way
that she turned all that she had made (and it was significant) to be used for
spreading the Good News.
DAMARIS: Damaris was
an intellectual woman in the city of Athens.
When Paul went to Athens he spoke in the streets about Jesus and
although this was scoffed at by many, some of the intellectual Greeks there
found him quite interesting. He was
invited to speak to the Intellectual Council there. One of the members present was a woman named
Damaris who was intrigued by all that Paul taught about Jesus and after many
discussions with Paul, she converted and helped to lead many people to
Jesus. She became a leader in the church
in Athens. God used this intellectually gifted
woman to help build up his Church.
PHOEBE: Phoebe was a successful
business woman from Corinth. Paul spent
a considerable amount of time in Corinth setting up his Church. Phoebe was an integral part of the work that
he did there. In a letter to the Romans
Paul describes Phoebe as a servant leader of the Church there and a benefactor
to the Church. Just like Lydia, Phoebe
used her significant resources to help the Church. She also used her “connections” to help
spread the Word. Paul called her a saint
and a leader in that church.
PRISCILLA: Priscilla
was a Gentile from the Roman aristocracy who married a Turkish Jew named
Aquila. They originally lived in Rome
and helped Peter set up the Church there.
By profession they were tent makers.
In 51 AD they were expelled from Rome (for their Christian work) and
moved to Corinth. There they met Paul
and worked with him in evangelizing Greece.
They were so important to Paul that he brought them both with him to
help spread the Good News in Ephesus.
Even though Priscilla and Aquila worked together, Paul always mentions
Priscilla first indicating her importance.
It seems that her role as an evangelist and a leader in the Church is
something that Paul wished to emphasize.
Later they both returned to Rome and again helped build up the Church there.
CONCLUSION: When we
look at the women of the New Testament we can’t help but to see that they stood
out as being equal to men as evangelizers and leaders in the early Church. What makes this so extraordinary is that in
the culture of the time, women could hardly do anything in public. Their place was in the home. Jesus and the early Church quickly showed the
fallacy of this. These women were strong
leaders and servants that helped to spread the Good News.
We are a child of God and He calls us to live out that call,
to be his son or daughter. We should be
different from those who don’t know or follow God. We should be empowered by our relationship
with God. So often we are not. We, as mere humans, seem to want to settle
for less than God has given us. We are
often anxious and afraid and weak and seem to lack direction in our lives. We claim to be “saved” but more often than
not, we are lost. While writing these
words I can’t help but to think about the Apostles right after Jesus ascended
to heaven, leaving them on their own for the first time in three years. They too were lost and afraid and weak and
lacked direction. But, they did what
Jesus told them. They went up in to the
Upper Room and prayed. Perhaps their
going in to the Upper Room was a way of hiding from the authorities that they
were afraid of. But it was in the Upper
Room that they came together as a community, along with the Blessed Virgin
Mary, and prayed. They prayed for nine
days (our first novena) and something very powerful, something very
life-changing happened. The Holy Spirit
fell upon them. They received what Jesus
had promised them. It changed them
permanently. It empowered them. It gave them strength and power and
direction.
That same Holy Spirit has been given to us to so that we
might be empowered and strengthened and given direction. It is what can help us to live fully as a son
or daughter of God. That same Holy
Spirit gives us so many gifts and fruits to make our lives empowered by God so
that we can be the person that God has called us to be. We just need to be open to that Spirit and
ASK it to empower us and to work within us.
The Spirit has been given to us in Baptism and Confirmation but so often
it just lies dormant within us waiting for us to learn about its power and ask
to be open to and to be filled with its power.
One of the best ways to learn about the Spirit and to really desire the
Spirit to be at work in our lives is by going to a Life in the Spirit
Seminar. These are offered in many
parishes around the world. Another great
way is to experience the video series, The Wild Goose by Father Dave
Pavonka. This is available for purchase
as DVD or Blueray. You can also watch it
on Youtube. Both of these are great
tools to opening ourselves to the power of the Holy Spirit. The scriptures and our Catechism also tell us
a great deal about the Holy Spirit. I
would like to share a few scriptures with you to hopefully make you desire a
better openness to the Holy Spirit.
In John 14: 16 Jesus tells us, “I will ask the Father, and
he will give you another helper who will be with you forever. That
helper is the Spirit of Truth.”. In verse
26 Jesus says, “The Helper, the Holy Spirit, whom the Father will send in my
name, will teach you everything and make you remember all that I have told you.”
St. Paul, in his letter to the Ephesians (1:17-20) says, “I keep asking that the God of our Lord Jesus
Christ, the glorious Father, may give you the Spirit of wisdom and revelation,
so that you may know him better. I pray also that the eyes of your heart may be
enlightened in order that you may know the hope to which he has called you, the
riches of his glorious inheritance in the saints, and his incomparably great power
for us who believe. That power is like the working of his mighty
strength, which he exerted in Christ when he raised him from the dead and
seated him at his right hand in the heavenly realms…”
St. Paul also adds in Ephesians 3: 16-20, “I
pray that out of his glorious riches he may strengthen you with power
through his Spirit in your inner being, so that Christ may dwell in your hearts
through faith. And I pray that you, being rooted and established in love, may
have power, together with all the saints, to grasp how wide and long and
high and deep is the love of Christ, and to know this love that surpasses
knowledge—that you may be filled to the measure of all the fullness of God. Now
to him who is able to do immeasurably more than all we ask or imagine,
according to his power that is at work within us, to him be glory in the
church and in Christ Jesus throughout all generations, for ever and ever! Amen.”
Besides POWER, the Spirit gives us many fruits. Catholic
tradition follows the Vulgate version of Galatians in listing 12 fruits: charity, joy, peace, patience,
benignity (kindness), goodness, longanimity (generosity), mildness
(gentleness), faith, modesty, continency (self-control), and chastity.
The Spirit also gives us many gifts. We traditionally talk about the seven gifts
of the Holy Spirit. In the Book of
Isaiah 11:2-3, the Gifts of the Holy Spirit are described. In the passage the
gifts are considered ones that the Messiah would have possessed. Through Jesus,
we also receive the Gifts of the Holy Spirit in the Sacrament of Confirmation.
Wisdom helps us recognize the importance of others
and the importance of keeping God central in our lives.
Understanding is the ability to comprehend the
meaning of God’s message.
Knowledge is the ability to think about and explore
God’s revelation, and also to recognize there are mysteries of faith beyond us.
Counsel is the ability to see the best way to follow
God’s plan when we have choices that relate to him.
Fortitude is the courage to do what one knows is
right.
Piety helps us pray to God in true devotion.
Fear of the Lord is the feeling of amazement before
God, who is all-present, and whose friendship we do not want to lose.
The Spirit also gives us other gifts, sometimes known as
Charisms which St. Paul, in his first letter to the Corinthians, tells us are
given for the building up of the whole Church.
These include, the word gifts
of wisdom, knowledge, prophecy, preaching and teaching. There also are Gifts of powerincluding healing, miracles and exorcism. There are also service gifts such as pastoral care, alms giving, leadership and
administration. Further gifts included the
prayer gifts like intercessory
prayer, singing in tongues, being filled and guided by the Spirit, and to
contemplate and worship God.
These lists of gifts and fruits and charisms are only some
of the things that the Holy Spirit can do for us and through us. His power is amazing. Looking at what the Spirit can do for us
helps us to see how the Spirit can and will empower us to be God’s
children. Be open to God’s Holy
Spirit. Learn about the Spirit. Invoke the Holy Spirit in all that you
do. Become alive in the Holy Spirit. It is God’s precious gift to us. It empowers us to be His children.
Prayer to the Holy Spirit for Universal Renewal
Holy Spirit,
fulfill in us the work begun by Jesus.
Let our prayer on behalf of the whole world
be fruitful and unwavering.
Hasten the time when each of us
will attain a genuine spiritual life.
Enliven our work that it may reach all human beings,
all who have been redeemed
by the Blood of Christ and all His inheritance.
Take away our natural presumption
and uplift us with a holy humility,
with reverence for God and selfless courage.
Let no vain attachment impede the work of our state in life,
nor personal interest divert us from the demands of justice.
May no scheming on our part reduce love
to our own petty dimensions.
May all be noble in us; the quest and the respect for truth,
and the willingness to sacrifice even to the cross and death.
And may all be accomplished
in accord with the final prayer
of the Son to His heavenly Father
and in accord with the grace
that Father and Son give
through You, the Spirit of love,
to the Church and to her institutions,
to every soul and to all peoples.
Amen.
In the RCIA
program, the period following the reception in to the Church is known as a
period of Mystagogy. Mystagogy is a time
where the mysteries of the Church are revealed to the new Catholics. It is revealed through their experience of
the Sacraments and through all that the Church offers them. Although teaching is involved, experience and
sharing about that experience is the way the mysteries are revealed. The Rite of Christian Initiation of Adults
(Chicago, 1988) manual states: “. The purpose of the mystagogy is to enable the
newly baptized to draw from their sacramental experience a new sense of the
faith, the Church, and the world”. As a
leader in the RCIA program in my parish, I try to encourage our Neophytes to
experience as much as they can, the resources that the Church offers them. Truly, I believe that this is good for all
the people of the Church as well.
Those who
have gone through the RCIA program have experienced at Easter NEW LIFE. They are, in a spiritual sense, born
anew. I have truly seen, throughout the
years, a big change in them. They are
more alive in the faith. We established
Catholics have also been enlivened by experiencing all that Lent and Easter has
given us. Our faith should truly be
renewed. I believe that a period of
mystagogy is appropriate for us too. We
need to experience all that the Church offers us, and there is so much. We are constantly called to grow in our faith
by using the sacraments and other tools that the Church gives us. When we grow in our faith we become more of
who God wants us to be. When we do that,
we become happier, more fulfilled and more at peace. We can grow in our experience of all that
the Holy Spirit gives us by receiving the Spirit’s gifts and fruits. Literally, we can set the world on fire.
I would like
to share some of my thoughts on how to do this.
I thought that I would do this in a list format. Sometimes it is good to have a list of some
of the things that the Church can offer to us so that we can grow in our
faith. Here is a list (certainly not a
full one) of things that will help us to grow in our faith:
TWELVE STEPS TO HELP US GROW IN OUR
FAITH
1 – Go to
mass at least every Sunday. The mass
is the Summit and Source of our faith.
In the mass we hear God’s Word proclaimed and explained and we receive
the most precious gift of His Body and Blood.
We pray together and experience community and are sent forth. I attend daily mass because I believe it can
do more for me than anything else.
2 – Pray. When you are in Love with someone,
communication is a natural expression of that Love and a way that Love can
grow. Prayer is communication with God. There are so many ways to pray. I love praying the Liturgy of the Hours. It is now so easy to do and so available by
placing an app on your smart phone. I
use the ibreviary app. It is a no cost
app. Try it out, you will be glad that
you do. I would suggest at least praying
Morning prayer and Evening prayer.
I also like
to use what I call “gut” prayer. This is
totally spontaneous and can be done at any time. It comes from deep within us, our “gut”. Sometimes my gut prayer is filled with praise
and thanksgiving. Often it is filled
with “why me God?” And “why are you
allowing this to happen?” It is a
prayer of honesty and truth and feelings.
3 – Eucharistic
Adoration. This is also a form of
prayer, but it goes beyond regular prayer.
It is a time to adore the Lord as he is present to us in His Risen Body
in the Eucharist. It is certainly a time
for prayers of thanksgiving and praise but can also be a time for prayers of
supplication. I go to Eucharistic
Adoration at least once a week.
4 – The
Sacrament of Reconciliation. St.
Paul tells us that we have all sinned and fall short of the glory of God. All means all. Christians too sin. Even the Pope goes to confession. There is no doubt that when I do something
that I know is wrong, or more often, fail to do something I know that I should
have done, I immediately ask for God’s forgiveness. However, it is very freeing to regularly
confess our sins to a priest and to hear him give us God’s forgiveness.
5 – The
Rosary. I love praying the
rosary. I try to do it every day. In the rosary you can meditate on the
mysteries of God’s touch to mankind. The
rosary is meant to be a meditative prayer where we literally focus on many of
the stories from the scriptures about our salvation. I look at it as a mini-course on God’s love
and action.
6 – The
Bible. The Bible is a special gift
that the Church has given to the world.
In it we hear God’s Word and receive direction and support for our
lives. Every liturgy that the Church
does has at least one reading from the Bible.
We should listen closely to it at every liturgy but it also should have
a special place in our homes. The Catholic
Church has given us the Bible and it is up to the Catholic Church to help us
understand it. I highly recommend using
a Catholic study guide; My favorite is The Word Among us. Going to a good Catholic Bible study is
great (stay away from Protestant ones as they can misinterpret the Bible). There are many online resources to help us
(see last page).
7 – Charity
and Service. Every Christian is
called to be a person of action. We are
called to feed the poor, heal the sick, visit the lonely and those in prisons
etc. Every parish has some sort of
ministry to help us do that. Check it
out and become involved. Put your faith
in to action.
8 – The
Blessed Virgin Mary. The Lord
literally gave His mother to us to help us in our journey towards Him. Since the very beginnings of the Church Mary
has been held in high esteem and has helped the Church and all Christians in
many ways. It is good to learn about
Mary and to ask her intercession in your life.
She loves you as her own son or daughter.
9 – The
Saints. The Saints were all ordinary
people just like you and me. They
struggled with the same things we struggled with and they were able to grow so
close to Jesus and follow Him that the Church assures us that they are in
heaven. They intercede for us in prayer
and they love it when we ask them to do so.
Try to learn as much as you can about the Saints and learn from them how
to follow the Lord.
10 – Go
on a Retreat. A retreat is simply a
time set aside for you to get away from the normal distractions in life and to
draw closer to the Love that the Father, Son and Holy Spirit have for you. Some retreats have themes, and some are
simply quiet time with the Lord. Try
one, you will love it.
11 – Visit
Holy Sites. Throughout the world
there are places that one would consider a Holy Site. It might be one because of its history and
what happened there, or it could be just an ordinary place that has been set
aside for people to visit and grow closer to God. I have been fortunate to visit many Holy
Sites throughout the world, including the Holy Land, Rome and several places
where Mary has appeared. I have one Holy
Site nearby, The Shrine of Our Lady of the Island that I love to visit and
spend time with the Lord.
12 – Be
Proud to be Catholic. The more you learn
about the Church, the prouder you will be.
Yes, the Church is not perfect (the priest sex scandal shows us that),
but it is something that Jesus Himself started and maintains. No other organization on this planet has
lasted as long as the Church has. It is
an instrument of God’s grace. Let your
pride in the Church show. Tell others
about it.
There are so many other resources that the Church offers us that we should take advantage of. I have compiled a partial list of some important Internet Resources and include that here. There are also so many great books out there that you could (should) read. Perhaps another time I will look in to that. May our good Lord bless you in your walk with Him.
CATHOLIC INTERNET
RESOURCES
CATHOLIC WEB SITES
SITES EVERY
CATHOLIC SHOULD USE TO LEARN MORE ABOUT THEIR FAITH:
The
Vatican: www.vatican.va
(choose English in the menu at top right)
Our Lord knew that life could be difficult at times, as well
as joyful. We were created not to be a
person just to ourselves, but rather a person who reacts with other
people. This way we have someone to
share the joyful moments with as well as someone to help us in the difficult
moments. In our relationships with
others we often form communities. These
communities can be a source of sharing great joy as well as a support for times
when life is difficult. Communities can
take on different forms. I recently was
contemplating the gift of community at a time when very good friends (and
members of one of our communities) lost their daughter. It was most difficult for our friends, but
the gift of community really came forth.
I would like to share with you some of the ways that I have experienced this
community in action. My hope is this
will help you to better appreciate the gift of community in your own life. The old adage; “it takes a village to raise a
child” is an old African proverb but certainly relates to all of us today. I would change that a little to say, “it
takes a community to raise and support a Christian”.
My first experience of Christian Community happened in
1972. My wife and I started going to a
Catholic Charismatic prayer meeting.
That experience brought me to know Jesus and His Church and the gift of
community. The prayer group was one
where I experienced joy, teachings and support.
We met every week and I looked forward to going every time. We prayed together in the church and often had
a teaching there; afterwards many of us would go over to the diner across the
street just to socialize. Because of my
relationship with that prayer group, and with Jesus, my marriage became what it
really needed to be. My wife and I grew
in our relationship as we grew in our relationship in the prayer group and our
relationship to Jesus and His Church. My
wife and I had difficulties having children and this weighed heavily upon our
relationship. The prayer group was a
great support to us and I believe it was through the prayers there that we
received the miracle of our daughter.
The prayer group always shared with us our pains as well as our
joys. It was quite a gift.
We continued in weekly prayer groups until the early 1980’s
when we were invited to join a prayer community called “My people”. This continued in the same way as the prayer
meeting, but with closer ties of friendship.
We prayed together and we did things to have fun together. The friends that I mentioned earlier are part
of that community. All of us watched our
children grow in to adults and then watched as our children had children. It was a source of great joy. At the same time there were many
difficulties, from run-away teenagers to car accidents to deaths of spouses to
all sorts of things that happened.
However, we were able to experience it all together. We were able to lend support to each
other. Over and over again, God used
this community to bring His loving support to us.
Over the 40 years that this community has existed, some
members retired and moved away (down south).
Every year we have a community retreat and most of those who moved away
come up for that retreat here on Long Island.
In some ways it was as if they never left. We were, and are, all one community. Those of us who still live on Long Island
still meet regularly for our community prayer meeting. We also maintain other social ties to one
another. Last month, when we heard about
the sudden death of one couple’s 45 year old daughter, we were devastated. However, the community pulled together to
support them in so many ways. Even those
who moved away came up from the south to be there for the funeral. We stayed with the family at the funeral home
the whole time they were there. We were,
literally, “there for them”. I could
tell how much it was a support to them.
I also noticed at the funeral another example of
community. Our friend’s daughter was an
EMT for a local ambulance company. They
too came out in great numbers each day of the funeral. They also provided a funeral dinner for
everyone after the last service. Their
support was encouraging to all of us and especially to the parents. We saw that many parishioners from our
friend’s parish came too. The funeral
mass was quite full. After the mass, the
hearse drove past the hospital where our friend’s daughter worked in the
Emergency Room. It seemed that every
worker in the hospital came outside to give her their last goodbye. It was amazing to see how such a tragic loss
of a young woman could also show so much good from the people around her. Community is quite a gift that God uses to
support us.
We can find community in our families, in our local parish,
in our work, in our neighborhood, in our volunteer agencies…….in so many
different places. Sometimes we need to
work on building these communities into something that God can use to help us
all experience life with its joys and with its sorrows. Anything that is good, takes a little work.
I would ask you to look around at the communities that you
are part of and give thanks to God for them.
Perhaps you can find ways to grow closer to each other in these
communities. Perhaps you can see in your
family and in your co-workers ways to grow in community. Church groups can be a fantastic way to
experience community. My wife and I,
besides belonging to the “My People” charismatic community also belong to the
Teams of Our Lady group in our parish.
We cherish those monthly meetings with them and the gift of community
there. I cannot picture life without these
communities. Proverbs 27:17 tells us, “As
iron sharpens iron, so one person sharpens another”. We
really need community to bring out the best in us. Hebrews 10;25-25 tells us, “ And let us
consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in
the habit of doing, but encouraging one another—and all the more as you see the
Day approaching. “
When we are in community we can experience better what it
means to be “the people of God”. 1
Peter 2:9-19 tells us, “But you are
a chosen people, a royal priesthood, a holy nation, God’s special possession,
that you may declare the praises of him who called you out of darkness into his
wonderful light. Once you were not a
people, but now you are the people of God; once you had not received mercy, but
now you have received mercy”. Community
is also where we all can experience being the “body of Christ”. Matthew 18:20 tells us that, “For
where two or three are gathered in my name, there am I among them.” I Corinthians 12:12-13 says, “Just as a body,
though one, has many parts, but all its many parts form one body, so it is with
Christ. For we were all baptized by one
Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we
were all given the one Spirit to drink”.
My friends, let us all drink of the one Spirit and use all the gifts that God gives to us, especially the gift of community.
We are at the end of the Church liturgical year. This Sunday, December 2nd, is the First Sunday of Advent. Advent is a very important, but very short, liturgical season. It is there to prepare us for the even shorter season of the twelve days of Christmas. Unfortunately and at the same time, our society also places demands upon us for celebrating Christmas, or as society says, “The Holidays”. These demands of society often keep us from the real preparation for Christmas that Advent calls us to. I really do believe that some of the demands of society such as Christmas decorating, parties and gift giving are important and do help us rejoice in the birth of our Savior, Jesus. But I also believe that we too often are more concentrated on these then on the spiritual preparation of the Advent season. This is something that we must work on.
I believe that at the heart of the Advent season we must recognize a yearning. This is a yearning that we have to be close to God and a yearning that He has to be close to us. The Advent readings reflect that two fold yearning. Advent is a time of yearning and a time of preparation to meet and be with the God who yearns to be with us even more than we yearn to be with him. It is a time when we celebrate the way that God comes to us. Christmas is the time we celebrate that the 2nd person of the Holy Trinity, the WORD, became flesh so that we could be with God and He could be with us. Advent helps us to celebrate better that special gift of the Incarnation. We can experience the yearning that the Jewish people had for the Messiah to come to them. The Old Testament (or Hebrew) readings help us experience that. They waited so long for His coming.
Advent is also a time for us to recognize the yearning for Jesus to come to us here and now. Life often has so many difficulties such as disappointments, illnesses and death of loved ones. We need help to live through these difficulties and we yearn for Jesus to be there with us. When we open our hearts, we can see that He is. Life also has so many great experiences and joys and it seems that we yearn to have God experience them with us, especially when we are filled with gratitude and praise. In our everyday life, in all that we do, God yearns to be present to us. If we really look within ourselves we also yearn for him to be there.
Advent also reminds us that just as Jesus came to His people on that very first Christmas, and just as Jesus joins us in our everyday lives, especially in the Eucharist, we still await another coming of Jesus. This second coming of Jesus will bring with it the fullness of His Kingdom. This too all creation yearns for (Romans 8: 19). Whether we will be alive when He comes again or not, we do know that we all will meet him when our body finally fails. Most people in ordinary life do not yearn for death, and thus this coming, but I have been with so many older and sickly people who do. They literally are yearning for their death so they can meet their Savior.
We really do not know when the Lord will come again and we do not know when our own time to meet him will come, so we must learn to be prepared.
Advent, when celebrated well, can help us do this. So how do we celebrate Advent well? First and foremost, we should try to attend mass as often as possible. If possible, every day is best. When we attend we should listen closely to the scriptures and the homily. God’s Word helps form us and readies us. Receiving Him in the Eucharist is so very important. He literally comes to us there. At home we should try to use a daily Advent devotional. There are many available at religious goods stores and online. Many Catholic organizations offer free emails every day to you. They are sent out daily at no cost. I especially like Dynamic Catholic which includes a link each day to a short video to watch. It is called “A Best Advent Ever” and can be found at BEST ADVENT .
An advent wreath is a great devotional to have in a home. It consists of an evergreen wreath and four upright candles. Four of the candles are purple (the liturgical color of advent) and one is pink or rose (the liturgical color of Gaudate Sunday the 3rd Sunday of Advent). One candle is lit for each of the four Sundays of Advent. There are prayer books to accompany the wreath (check online). This gives a great experience of waiting.
A Jesse Tree is also a great devotional for advent. We used to make one every year. All you need to do is to find a fallen branch with several branches on it and no leaves. You put it in a pot of dirt to hold it upright. You can Google “Jesse tree cutouts” and get free cutouts that you can print and cut out and color and hang on the tree. The idea is that you learn about the ancestors in the line of Jesus. This is a great way for children to learn about some of the famous Old Testament characters.
Last but not least, you need to try to find time within the busyness of the Season for some quiet. This is an especially great time of year for Penance and Reconciliation. Go to Confession. Take some extra time alone to pray. God comes to us when we find a place of stillness. He comes to us when we seek Him and YEARN for Him. Maranatha, Come Lord Jesus.
There are few dogmas of the Catholic Church that have appeared more scandalous to non-Catholic believers than papal infallibility. Consider, for example, this reflection from Protestant apologist Matt Slick in one of his critical pieces on the subject:
I can’t help but wonder what new revelations and infallible interpretations will arise within the Roman Catholic Church. Will the next six million years produce the complete deification of Mary? Will Mary become the creator of the universe in Roman Catholic lore? Or perhaps the pope might be elevated to a celestial level here on earth (Infallibility, Fallibility, and the Roman Catholic Church).
As any decently catechized Catholic will know, Slick can rest assured that neither Mary nor the pope will ever be the subjects of deification by the Catholic Church; not in the next sixty years, not in the next 600 billion years. Not ever. Indeed, papal infallibility exists to prevent such heresies. It is also fitting given the primary of the pope in the Church.
Papal Primacy
In St. Matthew’s Gospel, Jesus gives Peter alone “the keys to the kingdom of heaven” and the power to “bind and loose” (Matt. 16:16-20). Peter’s unique authority is powerfully exemplified in the Acts of the Apostles, at the Council of Jerusalem, when Peter made a definitive ruling regarding circumcision “and all the assembly kept silence” (Acts 15:12).
As the chief “overseer” of the Church, Peter—and his successors—was to maintain doctrinal purity, as well as doctrinal unity, in the Church. The eminent Protestant scholar James D.G. Dunn affirms this unitive role:
It is Peter who becomes the focal point of unity for the whole Church . . . he became the most hopeful symbol of unity for that growing Christianity which more and more came to think of itself as the Church Catholic” (Unity and Diversity in the New Testament, 386).
Writing in the second century, St. Irenaeus of Lyons gives important testimony to the primacy of the pope. Dealing with the Gnostic heretics in the second century, he asserted that the beliefs of every local Christian church must be congruent, not just with apostolic tradition, but with the teachings of every other Christian church. Why? Because the Church is essentially catholic. The primary way, wrote the ancient bishop of Lyons, that Christ ensures the unity of his Church is through the Petrine office: the church in Rome “is the greatest and most important and best-known of all . . . For with this church, because of her more powerful pre-eminence all churches must agree” (Against Heresies, III, 3.2) .
A Sensible Office
It makes sense that Jesus would establish such an authority in his absence—something like the Petrine office—because “the heart is deceitful above all things” (Jer. 17:9). We are easily fooled and distracted, and thereby often fail to hear the still, small voice of God. Yes, the Holy Spirit can and will lead us into all truth as Jesus promised—but how, exactly? Through prayer and contemplation of the scriptures, surely. But as St. Paul tells us, we are to “test everything [and] hold fast to what is good” (1 Thess. 5:21). How should we test and confirm our spiritual sentiments? Through the infallible guidance of the Church, especially realized in the ministry of the chief bishop of the Church.
Papal infallibility is often misunderstood, but not because it is a hard concept to understand. It makes perfect sense. We need an infallible teaching authority because we are so fallible.
And because this charism exists to prevent the teaching of error in the universal Church, it is only present when the pope fulfills three narrow criteria. First, he must be teaching as the supreme pastor of the universal church. Second, he must have the intention of deciding a matter finally. Third, the teaching must be regarding faith and morals.
Assisted, Not Inspired
The writers of the New Testament were also specially influenced by God as they communicated religious truth. But there’s a critical distinction to be made here. The New Testament writers were not merely influenced—they were inspired. Indeed they were inspired in such a profound manner that, although it was mere creatures who put letters to the sacred page, God was in fact the primary author. Catholic theologian Ludwig Ott affirms this distinction in his well-known Fundamentals of Catholic Dogma:
This assistance [involved in papal infallibility] must be distinguished . . . from Inspiration, which is a positive influence effected by God over an author, of such a nature that God himself is the principal author of the writing, and the ideas are consequently the Word of God.
Whereas inspiration is a positive influence to “write only what God wants written,” papal infallibility is essentially a negative—or preventative—charism that prevents the chief teacher of the Church from teaching “what God does not want taught,” that is, from teaching error.
Peter the Pitiful
Given his blunderous and impulsive character, wasn’t the apostle Peter rather unfit for the job as infallible leader of the Church? What about his successors? Precisely so—at least according to worldly standards. By gospel standards, however, Peter was the perfect fit.
Truly at the crux of the Good News is the paradoxical truth that God “has put down the mighty from their thrones, and exalted those of low degree” (Luke 1:52). Jesus specializes in making something great out the pitiful. Indeed during his earthly ministry he took a special interest in uneducated fishermen, sinful tax collectors—even murderers like Paul—many of whom he gave the task of overseeing his ministry and tending his flock.
Riddled as he was with imperfections, the genius of Peter’s selection may not have been immediately apparent. Centuries later, however, the power of God is clear. For the Chair of Peter still remains; no power has yet prevailed over the Church. “All the empires and the kingdoms have failed, because of this inherent and continual weakness, that they were founded by strong men and upon strong men,” writes Chesterton. “But this one thing, the historic Christian Church, was founded on a weak man, and for that reason it is indestructible. For no chain is stronger than its weakest link” (Heretics). Indeed, when Jesus gave Peter the keys and charism of infallibility, he infused the whole Christian people with a principle of unity that forms an unbreakable bond.
Peter’s Faith Did Not Fail
“The prayer of a righteous man is great in its effect,” writes St. James (James 5:16). How great in its effect must have been the Lord’s prayer for Peter when he said to his chief disciple, “I have prayed for you that your faith may not fail; and when you have turned again, strengthen your brethren” (Luke 22:32).
Indeed, from that perfect prayer of Christ have come two miracles that have strengthened the Church ever since. The first is the witness—the martyrdom—of Peter whose faith did not fail in the end. And the second is still with us; indeed we are living it—the indestructible Catholic Church, the community of believers in grace whose faith has been strengthened century after century by the Servant of the Servants of God, the pope.