Category Archives: Holy Spirit

Healing the Elephant in the Room – by Steve Pokorny

Books, Church, Communication, Community, Conversion, Ethics, Evangelism, Family, Forgiveness, Healing, Holiness, Holy Spirit, How to be Catholic, Internet Resources, Marriage, Morality, Penance and Reconciliation, Pornography, Relationships, Sin, Spirituality, Suffering, Uncategorized

Imagine a son, brother, husband, or father sitting alone in the quiet of night, illuminated only by a screen. His heart feels empty, yet his body is drawn into patterns of desire that leave him unsatisfied. In the aftermath comes a heavy wave of shame, self-disgust, and a deep sense that he is unworthy — of love, of God’s mercy, of authentic relationship with others.

This suffering rarely remains isolated. A wife senses his emotional distance, his children feels the subtle fracture in family life, and friends notice a growing withdrawal. And if he’s honest, he knows the isolation is killing him. Pornography and unchaste behaviors do not confine their harm to one soul; they erode trust in marriages, distort perceptions of the opposite sex, and leave children in homes shadowed by unspoken pain and secrecy.

Many who struggle carry invisible burdens — guilt, shame, and inner voices insisting they are beyond repair or unlovable. They long for freedom, yet repeated efforts and failures deepen despair. Dear brother deacons, you have likely encountered this pain: in spiritual direction and in the quiet struggles of parishioners, family members, or friends. Perhaps you have seen joy fade from someone’s eyes when conversations grow guarded. This issue is real and the wounds are legion.

Why This Pain Persists: A Violation of God-Given Dignity

Attachment to pornography and the unchaste behaviors that flow from these behaviors arise from a fundamental distortion of our creation as male and female. We are made in God’s image to love as He loves through self-gift. Our sexuality is integral to this call: not merely an act, but who we are as embodied persons oriented toward communion.

As the Catechism teaches: “Sexuality affects all aspects of the human person in the unity of his body and soul. It especially concerns affectivity, the capacity to love and to procreate, and in a more general way the aptitude for forming bonds of communion with others” (CCC 2332).

When pornography redirects sexuality toward selfish gratification rather than self-donation, it brings not peace or joy, but guilt, shame, and alienation from self and others. Life is relational; anything that hinders authentic communion wounds the person at the core and the damage is inflicted in a myriad of ways.

The Broader Stakes: Protecting the Domestic Church

The family, rooted in sacramental marriage, is society’s fundamental cell — a visible icon of the Holy Trinity’s love. Through our bodies and vocations, we are called to reflect Trinitarian communion. The evil one, hating all that images God, attacks this foundation relentlessly. Pornography serves as a potent weapon, preventing marriages from forming, eroding existing ones, and distorting the next generation’s understanding of love.

Recent data from the Barna Group (2024) indicates that approximately 75% of Christian men and nearly 30% of Christian women report some level of pornography consumption. In a gathering of ten men, roughly seven or eight may carry this struggle; among ten women, three may as well. These numbers reveal a widespread challenge with serious consequences.

For men, pornography often fosters inward self-focus rather than self-giving protection and love. For women, it can falsely teach that their value lies solely in providing pleasure. When men and women fail to see and love each other in truth, marriages suffer, families weaken, and society bears a heavy cost. A 2003 survey of divorce attorneys found pornography a contributing factor in over half of cases, often due to unrealistic expectations that undermine marital intimacy and foster comparisons incompatible with sacrificial love. And with cell phones found in countless bedrooms, the gulch is widening between spouses who are both seeking genuine intimacy.

The lie persists that private behavior remains private. Yet what we consume shapes how we see and treat others — as objects rather than persons made in God’s image. This especially harms children: recent studies place the average age of first exposure around 8-11 years of age, and today’s content is often aggressive and enslaving. Pornography has become the primary “sexual education” for far too many young people, with lasting effects on formation, behavior, and future leadership.

Human trafficking, a related scourge fueled in part by this distorted view of the human person, generates enormous illicit profits (estimated in the hundreds of billions annually). No one begins life desiring such evil; it is learned, often through the normalization of objectification. This distorted “education” about sexuality and the body comes directly from the pornified culture, and the innocent are directly in danger of being harmed by such programmed behaviors.

The Pastoral Urgency for Deacons and the Church

Pornography ranks among the most frequently confessed sins, yet it is infrequently addressed from the pulpit. Many priests acknowledge the issue in the confessional but hesitate to preach on it — perhaps because estimates suggest a significant portion of clergy struggle as well. This is heartbreaking, as those called to lead must themselves seek healing in order to shepherd with integrity.

In 2019, a pew research survey found that only about 3% of self-reporting U.S. Catholics who attend Sunday Mass regularly affirmed the Church’s teaching on the Real Presence of Jesus in the Eucharist. This is a significant problem, yet it makes sense: for how can we recognize Christ truly present in the Eucharist if we are conditioned not to see the dignity of the human body and soul in those around us? The Eucharist is the source and summit of our Faith; yet without clear vision of persons as beloved children of God, we cannot perceive the God-man veiled in this Sacrament. 

Hope and Healing: Freedom Coaching as a Catholic Response

We believe the Gospel is for all of us, and calls us to receive the gift of redemption. I speak from personal experience: after more than a decade of bondage to pornography, God’s grace brought freedom I never imagined possible (see my book Redeemed Vision: Setting the Blind Free from the Pornified Culture for my full testimony, along with tremendous pastoral guidance on this issue). What started as personal healing has become a full-blown mission to liberate others.

In 2011, Freedom Coaching was founded as an authentically Catholic apostolate and nonprofit. We accompany men and women toward permanent freedom from pornography and unchaste behaviors through transformation of mind, heart, and vision. Unlike approaches focused solely on coping mechanisms, we address root wounds, inviting clients to encounter Jesus Christ the Healer, and then provide them the human and spiritual formation to abide in lifelong freedom.

Our process unfolds in four stages:

  1. Reintegration — Processing emotions tied to past brokenness, we introduce clients to Jesus as the Divine psychologist, often with profound graces and messages being imparted.
  2. Neuroscience — Understanding the brain science of attachment, showing why mere willpower is insufficient, and why a different path for lasting healing is necessary.
  3. Identity Formation — Through the lens of Theology of the Body, clients rediscover their identity as a beloved son or daughter, and then empowered to foster authentic intimacy with God, self, and others.
  4. Vision Coaching — Learning to see others through the education in art and beauty; scales fall from client’s eyes and lust gives way to genuine love.

This work bears fruit beyond stopping sin: clients begin truly seeing the homeless, the barista at their local coffeeshop, their spouse, and their children with reverence. It is this redeemed vision that transforms culture and is what helps make Christ’s reign visible.

Testimonies abound. Here are a few:

  • Jim (2014): “Freedom Coaching has completely freed me from a desire to lust. I can now be honest with myself and others.”
  • Fr. Jim (2020): “The process was very supportive in growing in holiness.The power of the evil one was broken. It was one of the best experiences of my life.”
  • John (2021): “Freedom Coaching very well may have saved my soul. It has changed my relationship with my wife and given me a newly found respect for all females.”

Freedom Coaching enjoys endorsements from Catholic leaders, including Christopher West of the Theology of the Body Institute, various bishops, and recognition as an official apostolate of the Archdiocese of San Antonio. (I encourage you to visit freedom-coaching.net for more testimonies.)

A call to Deacons: become allies in this battle

The call to live an integrated sexuality is the battle of our time, for it is the primary wound undergirding many societal wounds and profoundly decimates one’s capacity to receive and give love. The need is urgent: souls seek help, priests desire resources, youth need protection. But there is hope: At Freedom Coaching, we have witnessed shame transform into dignity, marriages strengthen, and priests renewed.

We invite you, dear deacons, to join us as allies:

  • Pray for our coaches, clients, donors, and all involved.
  • Share our resources — ministry cards are available to you, and your priests for the confessional, at no cost.
  • Support financially if God prompts — scholarships ensure no one seeking help is turned away. Your generosity helps save marriages, restore fathers, protect children, and renew vocations (including creating more deacons!).

I started this article with a description of man trapped in shame. Now picture that same man standing in light, hand-in-hand with his child, meeting his wife’s eyes with honesty, & entering his parish with hope. This transformation is possible through Jesus Christ and the work we do at Freedom Coaching.

The hour is late, yet as long as we trust in Jesus and respond to the promptings of the Holy Spirit, healing awaits. Let us work together to unveil the reality of mercy, truth, hope, and a redeemed vision of the human person.

Steve Pokorny is the Founder of Freedom Coaching, a one-to-one mentoring system designed to break the power of pornified images in both men and women. His book, Redeemed Vision: Setting the Blind Free from the Pornified Culture, is available from Amazon.

to Contact FREEDOM COACHING, click here: https://www.freedom-coaching.net/

Also, Steve’s book is available at AMAZONG by clicking here: Redeemed Vision

MARY, Undoer of Knots by Deacon Marty McIndoe

Agony and Difficulty, Anxiety and Worry, Blessed Virgin Mary, Church, Community, Cross to Bear, Demons, Discernment, Early Church Fathers, Healing, Holiness, Holy Spirit, How to be Catholic, Marriage, Miracles, Pope Francis, Prayer, Relationships, Scripture, Service, Spirituality, Tradition, Undoer of Knots

One of my favorite descriptions of the Blessed Virgin Mary, is her title as MARY, UNDOER OF KNOTS. The sin of our first mother, Eve caused sin to enter in to the world and because of that, our lives are continually knotted up with difficulties. The YES of the Virgin Mary to become the Mother of the WORD, (JESUS) allowed God to offer us salvation from the sin caused by Eve. Nonetheless, sin still affects us and causes our lives to be knotted up with difficulties. When Jesus gave us His Mother to be our Mother too, this very act allowed Mary to help us undo the knots (or difficulties) in our own lives. The title of Mary, Undoer of Knots recognizes this, and I would like to delve deeper in to it.

Our previous Pope, Pope Francis helped to bring us a new awareness of Mary as Undoer of Knots. He had a great devotion to Mary, and to that title of her. However, the devotion itself goes back to the time of Saint Irenaeus (and probably before) in the 2nd century. St. Irenaeus wrote that “And so it happened that the knot of Eve’s disobedience was untied by Mary’s obedience. What the Virgin Eve tied by unbelief, the Virgin Mary untied by faith.”. Just as Mary untied Eve’s disobedience, we can see how she unties ours.

Around the year 1700, a painting of Mary as Undoer of Knots was made to celebrate an event that occurred in 1615. A German nobleman, Wolfgang Langenmantel, and his wife, Sophie, were about to divorce when they turned to their parish priest, Fr. Jakob Rem for help. He had a great devotion to Mary. Wolfgang gave Father Rem the ribbon used for their wedding. It was quite yellowed and tangled with many knots. The priest held the marriage ribbon before a statue of the Blessed Virgin Mary and prayed that she would untie the knots of their marriage. Miraculously, the ribbon became untangled and also became brilliant white symbolizing that the marriage was healed, which it was. Years later, Wolfgang’s grandson, Father Hieronymus Langenmantel, commissioned Johann Georg Melchior Schmidtner to paint this event. The artist painted Mary untying the ribbon with the help of angels while standing on a crescemt moon (the Immaculate Conception) and upon the head of a knotted serpent (representing the devil). The Holy Spirit is above the head of Mary as is a crown of 12 stars. This beautiful painting was hung in the church of St. Peter in Augsburg, Germany. Pope Francis saw this painting and brought many copies to South America, helping to spread the devotion. He also composed a special prayer for this devotion which says: “Holy Mary, full of God’s presence during the days of your life, you accepted with full humility the Father’s will, and the devil was never capable of tying you up with his confusion. Once with your Son you interceded for our difficulties, and full of kindness and patience, you gave us the example of how to untie the knots in our life. By remaining forever Our Mother, you put in order and make more clear the ties that link us to the Lord. Holy Mother, Mother of God and our Mother, to you who untie with a motherly heart the knots of our life, we pray to you to receive in your hands (the name of the person), and to free him/her of the knots and confusion with which our enemy attacks. Through your grace, your intercession and your example deliver us from all evil, Our Lady, and untie the knots that prevent us from being united with God, so that we, free from sin and error, may find Him in all things, may have our hearts placed in Him, and may serve Him always in our brothers and sisters. Amen.”

This devotion spread quite quickly through the church. It should be noted that when the Nuclear accident at Chernobyl happened, the people of the Ukraine, who already had a deep devotion to Mary, sought her intercession/ They did this under the title of Mary, Undoer of Knots. The first chapel dedicated to her, under this title, was built in 1989 in Styria, Austria. The painter, Franz Weiss, painted a new painting of Mary, Undoer of Knots using the theme of the Chernobyl accident. The devotion to Mary under this title continues to grow. You can see why the devotion has grown so much. We all have lives that are tangled with knots. We believe that our loving and caring mother, Mary, helps us to untangle these knots and lead us closer and closer to her son Jesus.

Brother Justinus Grebowicz, O.P. Of Augsburg Germany tells us “No matter how great the conflicts, no matter how tight the knots in our lives, no matter how deep the bite of the serpent, Mary is with us. She prays for us sinners, now and at the hour of our death.

Mary, Undoer of knots, I come to thee carrying many joys and burdens with me.

Mary, Undoer of knots, who did not listen — the knots are many, they do not loosen.

Mary, Undoer of knots, how comforting it sounds: there is a hand, that unties the knots profound.

Mary, Undoer of knots, look at this ball! I cannot untie it – help me, holiest woman of all.

Mary, Undoer of knots, I am the knot – I am all confused: Beg for me by God!

Mary, Undoer of knots, you are already in the light, you know yourself what I still lack is in your sight.”

I end with a beautiful prayer that I found that does not list the author. It says:

Virgin Mary, Mother of fair love, Mother who never refuses to come to the aid of a child in need, Mother whose hands never cease to serve your beloved children because they are moved by the divine love and immense mercy that exists in your heart, cast your compassionate eyes upon me and see the snarl of knots that exist in my life. You know very well how desperate I am, my pain and how I am bound by these knots. Mary, Mother to whom God entrusted the undoing of the knots in the lives of His children, I entrust into your hands the ribbon of my life. No one, not even the evil one himself, can take it away from your precious care. In your hands there is no knot that cannot be undone. Powerful Mother, by your grace and intercessory power with Your Son and My Liberator, Jesus, take into your hands today this knot: (insert your prayer request here) I beg you to undo it for the glory of God, once for all, You are my hope. O my Lady, you are the only consolation God gives me,the fortification of my feeble strength, the enrichment of my destitution and with Christ the freedom from my chains. Hear my plea. Keep me, guide me, protect me, o safe refuge! Mary, Undoer of Knots, pray for me. Amen.

Mary, Undoer of Knots, pray for us.

Open Doors Podcast

Anxiety and Worry, Apologetics, Blessed Virgin Mary, Book Review, Books, Charity, Communication, Community, Conversion, Cross to Bear, Death and Dying, Demons, Discernment, Early Church Fathers, Easter, Ethics, Eucharist, Evangelism, Family, Fasting, Forgiveness, Healing, Heresy, Holiness, Holy Spirit, How to be Catholic, Incarnation, Jewish roots, Lent, Life in the Spirit, Liturgy, Marriage, Miracles, Morality, Mystics, Peace and Justice, Penance and Reconciliation, Pope Francis, Prayer, Preaching, Priesthood, Pro-Life, Purgatory, Relationships, Relics, Rites of the Church, Rosary, Sacraments, Scripture, Service, Social Media, Soldiers, Spirituality, Suffering, Teaching, Terrorism, Tradition, Trust, Vocation, Women,

The leaders of our local Patchogue Prayer Meeting produce a PODCAST each week. I would like to recommend it to you. They talk about real life issues of living out our Catholic faith by sharing stories and experiences as well as teaching moments. To me, the thing that makes them stand out is the range in ages from teenage to Grown Adults. I asked them to write a short description and to give links to their podcast. Please find that here:

The Open Doors Podcast is a local Long Island–based, Catholic faith-centered podcast rooted in Christian testimony, reflection, and honest conversation. Through real-life stories of trials and triumphs, the podcast creates space for listeners to encounter God’s presence in everyday moments—especially when faith feels messy, uncertain, or difficult to articulate. Its mission is to encourage deeper trust in Christ and remind listeners that they are not alone on their spiritual journey.

The podcast is hosted by four voices from different seasons of life: Marissa (36), Janine (49), her son James (15), and Ivette (25), from Spain. Together, they offer an intergenerational perspective on faith, family, doubt, perseverance, and grace. Their conversations are intentionally relatable and welcoming, with a special heart for those who may feel disconnected, overlooked, or unsure if they truly belong within the Church.

At its core, The Open Doors Podcast exists to support evangelization by welcoming all—especially those searching for meaning, healing, and belonging. Select episodes are also available in Spanish, helping to reach listeners who feel more comfortable engaging in their native language. Wherever someone finds themselves on their faith journey, the podcast seeks to remind them that God meets them exactly where they are—and that the door is always open.

YouTube: https://youtube.com/@theopendoors.podcast?si=oqPxmoYtER9wyoIT

Spotify: https://open.spotify.com/show/1ry05GnYAhYbIJ9eweZ60D?si=_lDnii6KQ9KLXsZHoP5ffw

Apple: https://podcasts.apple.com/us/podcast/the-open-doors/id1777095076

SUFFERING: A Catholic Perspective by Deacon Marty McIndoe

Agony and Difficulty, Anxiety and Worry, Blessed Virgin Mary, Charity, Church, Cross to Bear, Crucifixion, Death and Dying, Divine Mercy, Early Church Fathers, Forgiveness, Holiness, Holy Spirit, How to be Catholic, Penance and Reconciliation, Prayer, Relationships, Religious Life, Saints, Scripture, Sin, Suffering

Most of us desire true happiness and true peace and true joy in our lives. It is only right to desire it.. I also think that God desires the same for us; afterall, we are His children. But truthfully, often life is filled with a great deal of suffering. Also, some people have more suffering than others and we can’t help but to wonder why. The Church tells us that suffering is a consequence of Original Sin. I think that the Catholic Church is one of the few, if not only, religious body to have significant answers as to why we suffer, and more importantly, how we deal with suffering.

The Catholic Faith teaches us that there are two main attitudes towards suffering. First of all it says that we must do all that we can to try to prevent and alleviate the suffering of others. We are called by Jesus to reach out to those who suffer by feeding the poor, giving drink to the thirsty, welcoming the stranger (or those who feel alone), clothing the poor, caring for the sick and visiting those in prison (Matthew 25: 31-46). He also tells us to bring the Good News to those who haven’t heard it. The scriptures are filled with examples of Jesus taking away the suffering of others.

The second attitude toward suffering relates to our own suffering and how we are called to handle it. As much as the scriptures are filled with how Jesus alleviates the suffering of others, it is also filled with how He Himself has suffered. Jesus was often mistreated, humiliated, and given terrible physical suffering. If Jesus endured suffering, why should we think that we won’t? This article is based upon dealing with the sufferings that may befall us.

All of the suffering that we endure must also consider the suffering that Jesus endured. It is in His suffering, that we can make sense of our own suffering. As a matter of fact, the Church invites us to unite our suffering to the suffering of Jesus, and in doing so see how we participate in making a change to this world and to ourselves. The suffering of Jesus on the cross, can show us how to endure our own suffering and turn it towards the redemption of the world. Jesus was the redeemer and source of all redemption, but we can join our suffering to His to continue His redemption for all peoples. St. Paul even goes so far as to say that, “Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of His body, which is the Church”. (Corinthians 1:24) It should be noted that St. Paul suffered greatly, He was beaten, stoned, imprisoned, shipwrecked and came close to dying several times. He also had is own “thorn in the flesh”. We do not know what that was, but we do know that he cried out to God several times to remove it due to the pain it caused him.

St. Paul tells us that God allows us to endure suffering and causes us to benefit from that suffering. He says in Romans 5: 3-1 that suffering produces endurance which builds character which leads us in to HOPE. This combination of enduring suffering while embracing hope helps us realize that our source of strength is God Himself. It helps us to acknowledge our total dependance upon God. Paul goes on to tell us that his suffering has him “boast all the more gladly of my weaknesses” and to see that in his own weaknesses, the strength of God shines forth. In Galations St. Paul says, “May I never boast except in the cross of our Lord Jesus Christ… Let no one cause me trouble, for I bear on my body the marks of Jesus”. The “marks of Jesus” were probably scars from all his own beatings but some wonder if St. Paul was the first to receive the stigmata.

St. Paul wasn’t the only one who talked about suffering. St. James tells us, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1: 2-4). St, Peter says, “However, if you suffer as a Christian, do not be ashamed, but praise God that you bear this name”.(1Peter 4:16). He again adds, “Therefore let those who suffer according to God’s will and continue to do good, entrust their souls to a faithful Creator” (1Peter 4:19). St. Peter also tells us, “And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, and strengthen you” (1 Peter 5:10). St. Timothy says, “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). St. John, in his Gospel has Jesus saying, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world”. There is no doubt that suffering is a part of the Christian life in this world.

Many of the early Christians suffered greatly, some to the point of dying for the faith.. Those that did die for the faith, the martys, have always been seen by the Church to be special people to God. Many of the Saints suffered and I thought that it would be good to include some quotes from them.

St. Elizabeth of the Trinity says, “For my heart is always with Him, day and night it thinks unceasingly of its heavenly and divine Friend, to whom it wants to prove its affection. Also within it arises this desire: not to die, but to suffer long, to suffer for God, to give Him its life while praying for poor sinners.”

St, Ignatius of Loyola adds, “If God sends you many sufferings, it is a sign that He has great plans for you and certainly wants to make you a saint.”

St. John of the Cross tells us, “The road is narrow. He who wishes to travel it more easily must cast off all things and use the cross as his cane. In other words, he must be truly resolved to suffer willingly for the love of God in all things.”

St. Faustina, who gave us the devotion to the Divine Mercy says, “In order to purify a soul, Jesus uses whatever instruments he likes. My soul underwent a complete abandonment on the part of creatures; often my best intentions were misinterpreted by the sisters, a type of suffering which is most painful; but God allows it, and we must accept it because in this way we become more like Jesus.”

St. Madeline (Sophie Barat) says, “As iron is fashioned by fire and on the anvil, so in the fire of suffering and under the weight of trials, our souls receive that form which our Lord desires them to have.”

St. Ignatius of Loyola again adds, “ If God gives you an abundant harvest of trials, it is a sign of great holiness which He desires you to attain. Do you want to become a great saint? Ask God to send you many sufferings. The flame of Divine Love never rises higher than when fed with the wood of the Cross, which the infinite charity of the Savior used to finish His sacrifice. All the pleasures of the world are nothing compared with the sweetness found in the gall and vinegar offered to Jesus Christ. That is, hard and painful things endured for Jesus Christ and with Jesus Christ.”

St, Theresa of Avila tells us, “Suffering is a great favor. Remember that everything soon comes to an end . . . and take courage. Think of how our gain is eternal.”

St. Faustina again says, “Suffering is a great grace; through suffering the soul becomes like the Saviour; in suffering love becomes crystallised; the greater the suffering, the purer the love.”

St. Therese of Lisieux told her novices, “I always want to see you behaving like a brave soldier who does not complain about his own suffering but takes his comrades’ wounds seriously and treats his own as nothing but scratches.”

St. Francis de Sales tells us, “All the science of the Saints is included in these two things: To do, and to suffer. And whoever had done these two things best, has made himself most saintly.”

Even Mary, the Mother of Our Lord, suffered. The prophet Simeon foretold Mary’s Suffering when he said to her, “a sword will pierce through your own soul” (Luke 2:35).

The list of quotes could go on and on.

It is so important for us to see that suffering, as much as we don’t necessarily desire it, can cause many good things to happen.

1 – It joins us to the redemptive suffering of Jesus when offered up to Him.

2 – It is a means for us to grow spiritually.

3 – It can allow us to bring about a greater good.

4 – It can reveal God’s presence to us.

5 – It can help us gain courage and endurance.

6 – It helps us appreciate the suffering that Jesus did for us.

7 – It can help us to have greater love and compassion for others.

Our Catholic faith tells us that Suffering is a Consequence of Original Sin. It isn’t something that God gives us. HOWEVER, God can use it to better us and to bring us closer to Him. All that we have to do is let Him.

The THIRD GLORIOUS Mystery of the Rosary – The Descent of the Holy Spirit – by Deacon Marty McIndoe

Anxiety and Worry, Blessed Virgin Mary, Charity, Church, Conversion, Discernment, Evangelism, Healing, Holiness, Holy Orders, Holy Spirit, How to be Catholic, Jewish roots, Life in the Spirit, Miracles, Morality, Mystics, Peace and Justice, Prayer, Preaching, Priesthood, Resurrection, Rosary, Scripture, Spirituality, Suffering, Teaching, The Holy Land

It must be mentioned that the third Glorious Mystery tells us about the Descent of the Holy Spirit, primarily at Pentecost. This account is found in scripture at Acts 2: 1-41. However, as important as that descent of Pentecost is, we must realize that the Holy Spirit has descended many times upon the earth, and its people. In Genesis 1: 2 we hear about the Holy Spirit coming at the dawn of creation and hovering over the waters. We recall this during the blessing of the baptismal waters. The Hebrew Scripture, the Old Testament, often talks about the work of God’s Spirit. The psalmist in Psalm 51:11 says, “Cast me not away from your presence, and take not your Holy Spirit from me. “ The Prophets and Kings and Judges often talk about the presence of the Holy Spirit and its work among them. There are over 100 mentions of the Holy Spirit at work in the Old Testament.

The New Testament writing often mentions the Holy Spirit at work even before Pentecost. Many times the Holy Spirit is seen descending and at work in Jesus and His miniistry. Don’t forget that during the Annunciation, the angel told Mary that the Holy Spirit would come upon her and because of this she would have a miraculous conception. Because of this, Mary is often known as the Spouse of the Holy Spirit. When Jesus first began His ministry, John the Baptist poured water on Jesus and the Holy Spirit descended on Him in the form of a dove. Even during His ministry we see the Holy Spirit at work, leading Jesus, and empowering Jesus. After His resurrection, John 20:22 tells us, he breathed on them and said to them, “Receive the holy Spirit.” The Holy Spirit is at work in all the scriptures, but, something quite different happened at Pentecost.

The Descent of the Holy Spirit is seen in so much power at Pentecost. This is after Jesus died, and after He spent 40 days instructing His people and building His Church. He knew that He was ready to ascend to the Father and He also knew that the Church needed a special presence to help them. He had told the disciples that they needed to pray for The Advocate, the Holy Spirit, to come upon them. The Apostles, Mary and many disciples, went to the Upper Room and prayed for nine days and the Spirit descended upon them in POWER. Acts tells us, “And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.” The disciples were now quite changed men and women. They left their shyness and worry to become bold proclaimers of the Good News. The Church was now born. As a matter of fact, some consider Pentecost, with its coming of the Holy Spirit, to be the Birthday of the Church. Just as Jesus received the Descent of the Holy Spirit at the beginning of His ministry, His followers now received it as the beginning of their ministry of spreading the Good News.

But what does the Holy Spirit do for us? It leads us and guides us and empowers us to do what God wants us to do. The Church (and scripture) have identified many gifts and fruits of the Holy Spirit. The gifts are identified as wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of of the Lord. The fruits are identified as charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity. The Charismatic gifts of the Holy Spirit include, healing, tongues, interpretation of tongues, prophecy and the discernment of spirits. No matter what gift or fruit you look at, it is given to empower us as Christians in the building up of the Church and in doing whatever God asks of us. The Holy Spirit IS at work in His people.

Questions to Ponder:

1 – Am I aware of the Holy Spirit at work in me?

2 – Am I aware of the Holy Spirit at work within the Church?

3 – Do I ask the Holy Spirit to lead and guide me?

4 – Do I ask the Holy Spirit to empower me to do God’s will?

5 – Do I pray to the Holy Spirit?

6 – Does the way I live my life reflect the fruits of the Holy Spirit?

7 – Do I use the gifts of the Spirit in what I do?

8 – Have I ever experienced the Charismatic gifts of the Spirit?

9 – Do I recognize the close link between the Blessed Virgin Mary and the Spirit?

10 – Do I believe in the Power of God at work through the Holy Spirit?

Come, Holy Spirit, fill the hearts of your faithful
and kindle in them the fire of your love.

Send forth your Spirit and they shall be created,
and you shall renew the face of the earth.

The Second GLORIOUS Mystery – THE ASCENSION by Deacon Marty McIndoe

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This mystery recalls how Jesus, at the end of his earthly ministry, ascended in to heaven and sat at the right hand of God the Father. This occurred forty days after His resurrection. Both the gospel of Mark (16:19 ) and the Acts of the Apostles (1:8-9) mention this in the scriptures. The Church associates the Ascension with Jesus’ call for His disciples to pray for the Holy Spirit to come upon them. This happened nine days after the Ascension on the Feast of Pentecost. We, to this day, celebrate novenas (prayers for nine days) because of this. Also associated with His Ascension is the Great Commission from Matthew’s Gospel, where Jesus tells us, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” This is the mission of the Church.

This second Glorious mystery is so important as it celebrates the very successful culmination of Jesus’ ministry here on earth AND His triumphal return to the Father in Heaven. It also celebrates the elevated human condition of all mankind as Jesus takes His glorified, human body in to Heaven. We, as His human children, will follow Him. Now, and forever, humanity is a permanent part of the Godhead. Think about that….. It is so amazing. God has lifted up humanity to share in His divinity. At mass, in the preparation of the cup, as he pours water in to the wine, the deacon (or if there is no deacon, the priest) quietly says, “By the mystery of this water in wine, may we come to share in the divinity of Christ, who humbled himself to share in our humanity.” Because of Jesus, we share in the Divinity and the Divinity shares in our humanity. That is quite mind-blowing when you really think about it. The Jesus that we follow and pray to is BOTH the Word (2nd person of the Trinity) and the glorified human born of the Virgin Mary, now and forevermore in Heaven.

Before His crucifixion, Jesus was preparing His disciples for His absence and said to them, in John 16: 7, “Nevertheless, I am telling you the truth: it is better for you that I depart. For if I do not go away, the Advocate will not come to you, whereas if I go, I will send Him to you.“ As much as the apostles wanted Jesus to stay, He made it quite clear to them that it was better for Him to go. When He went to the Father, He, would send the Holy Spirit to be with them, and to all of us, forever. Jesus’s Ascension to the Father allowed us to receive the precious gift of the Holy Spirit. Jesus’ promise to be with us always, until the end of the world, is kept in our receiving THE power from heaven, the Holy Spirit.

The departure of Jesus in the Ascension led to the coming of the Holy Spirit at Pentecost, just nine days later. This Holy Spirit empowered the Apostles and disciples of Jesus at the beginning of the Church and has continued to do so to the present day. Jesus, in John 16: 12 said, “I have much more to tell you, but you would not be able to bear it now. But when the Spirit of truth comes, He will guide you into all the truth”; but more about that next week in the third Glorious Mystery.

Questions to Ponder:

1 – Do I honor all humanity by recognizing it sharing in the divinity of God?

2 – Do I respect, and help others to respect human life from conception to natural death?

3 – Do I really believe in the power of prayer?

4 – When is the last time that I prayed a novena?

5 – Do I rely upon the power of God’s Holy Spirit to lead me and guide me.

6 – Do I try to live out the mission of the Church by trying to “make disciples” by teaching others the Christian Way through my words and the way I live my life?

7 – Do I encourage others to seek the Christian baptism?

8 – Do I read and study the scriptures on a regular basis?

9 – Do I pay attention to all the words of the mass?

10 – Do I feel the presence of Jesus through the Holy Spirit and through the Church?

The Fifth Luminous Mystery – THE INSTITUTION OF THE EUCHARIST by Deacon Marty McIndoe

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The Institution of the Eucharist is recalling how Jesus, at the Last Supper, when Jesus celebrated the Jewish Passover, started the Eucharistic celebration of the mass. It was here that He taught His disciples to consecrate bread and wine to become His body and blood. It started at the Last Supper and continues today throughout the world in the mass where the priests or bishops use the same words of Jesus to take ordinary bread and wine and make it become the body and blood of Jesus. Catholics believe that even though the hosts and wine keep their appearances of bread and wine, they DO become the glorified body and blood, soul and divinity of Jesus. This process is called Transubstantiation.

Matthew, Mark and Luke, as well as Paul in his first letter to the Corinthians, detail the account. John spends one whole chapter discussing this, without repeating the exact words of consecration. The Synoptic gospels (Matthew, Mark and Luke) tell us that Jesus took bread, broke it and said, “take this and eat. This is my body”. They continue to say that he then took the chalice of wine and said, “drink from it all of you. This is the blood of my covenant, poured out for you.” The Church has continued, from the earliest days, to celebrate the Eucharist and to hold it up as Live Giving. St. John, in his chapter 6 of the Gospel tells us how Jesus is to give us His body and blood to eat and drink to give us Life for all eternity. He recalls how Jesus said that everyone who eats His body and drinks His blood will live forever. For Catholics, the Eucharist is the “Summit and Source of our faith”. To attend mass and to receive the Holy Eucharist is the highest form of our faith and worship.

It is important to realize that Jesus instituted the Eucharist during His last celebration of the Jewish Passover meal. We must remember that as Catholics, we are rooted in Judaism. Jesus and the twelve were all good Jews, and their church continues the Jewish traditions in many ways. I can’t help but to recommend a couple of books by Dr. Scott Hahn. He is easy to read, but is also profound in what he teaches. Two books on the Eucharist that he wrote and that I would highly recommend are; “The Lamb’s Supper: The Mass as Heaven on Earth” and “Jesus and the Jewish Roots of the Eucharist: Unlocking the Secrets of the Last Supper”. There are many other books as well, but starting with these would be highly recommended.

Above I indicated that the changing of the bread and wine in to the Body and Blood of Jesus is called Transubstantiation and that even though the bread and wine truly become the Body and Blood, they keep the appearance of bread and wine. Sometimes this is not so. There have been numerous Eucharistic miracles where the bread and wine also change their appearance in to the body and blood. Our soon (Sept 2025) to be Saint, Carlos Acutis who had a great devotion to the Eucharist, compiled a list of Eucharistic Miracles and put them on a website prior to his dying at the age of 15 from leukemia. His website is available at https://www.miracolieucaristici.org/en/liste/list.html. Many scientific studies of these miracles have confirmed their authenticity. The Eucharist truly is the body and blood of Jesus.

Questions to ponder:

1 – Do I really believe that the Eucharist is the Body and Blood, Soul and Divinity of Jesus?

2 – Do I attend mass at least every week on Sunday (or Saturday evening)?

3 – Have I considered going to mass more often, if possible?

4 – Do I see the Eucharist as the Source and Summit of our Faith (from Catechism)?

5 – Do I understand that our Church relies heavily upon its Jewish roots?

6 – Have I read any good books on the Eucharist?

7 – If NO to above, then why not?

8 – Have I looked at any Eucharistic Miracles?

9 – Do I treat the Eucharist with utmost respect?

10 – Have I ever attended Eucharistic Adoration?

The First LUMINOUS MYSTERY of the ROSARY – The Baptism of Jesus by Deacon Marty McIndoe

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Many people ask, “Why did Jesus undergo Baptism by John?” It is obvious that the Baptism performed by John was one of repentance for SIN. Since Jesus did not sin, why would He consent to this baptism? The Catechism of the Catholic Church tells us, “The baptism of Jesus is on his part the acceptance and inauguration of his mission as God’s suffering Servant. He allows himself to be numbered among sinners; he is already “the Lamb of God, who takes away the sin of the world”. His baptism even is a connection to his saving death and resurrection and unites us to that. Saint Paul tells us, “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his [Rom. 6:3-5]. Jesus is the normative man; that is, we should do as Jesus does. The Catechism goes on to say, “Through Baptism the Christian is sacramentally assimilated to Jesus, who in his own baptism anticipates his death and resurrection. The Christian must enter into this mystery of humble self-abasement and repentance, go down into the water with Jesus in order to rise with him, be reborn of water and the Spirit so as to become the Father’s beloved son in the Son and “walk in newness of life”

Just as the Baptism of Jesus was the beginning of Jesus’ ministry, our Baptism is the beginning of our walk with Him. The baptism that we follow in the Catholic Church is at the command of Jesus. Just before ascending in to heaven, Jesus told His disciples, “Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit…” (Matthew 28:19). The Catholic Church follows this command, strictly. Let us take a moment to reflect on how this affects us.

1 – Have I been baptized in the Trinitarian formula (Father, Son and Holy Spirit)? If you were baptized in the Catholic Church, you were. If you were baptized in another faith, you many not have been. Check to see and if you were not, sign up for the Adult Christian Initiation classes in your church and be baptized as Jesus tells us to.

2 – Do I understand that my baptism marks me for all eternity as a follower of Jesus?

3 – Do I understand that my baptism means that I have been given a job to do, namely being like Jesus and telling others about HIM.

4 – Do I understand that when I was baptized, I received new birth and received the Holy Spirit (to be later given in fullness at Confirmation).

5 – Do I understand that my baptism has made me a child of God?

6 – Do I fully appreciate the humility that Jesus showed in being baptized?

7 – Do I treat the baptism of friends and relatives with the respect that it deserves?

8 – Do I understand that God has sanctified water and continually uses it to bring about His graces.

9 – Do I see other baptized people as my brother and sisters?

10 – Have I encouraged my friends and relatives to honor baptism,

The Fifth JOYFUL MYSTERY of the ROSARY – the FINDING OF JESUS IN THE TEMPLE by Deacon Marty McIndoe

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The scripture that portrays the 5th Joyful Mystery is Luke 2:41-52 which says; “Now every year his parents went to Jerusalem for the festival of the Passover. And when he was twelve years old, they went up as usual for the festival. When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents did not know it. Assuming that he was in the group of travelers, they went a day’s journey. Then they started to look for him among their relatives and friends. When they did not find him, they returned to Jerusalem to search for him. After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. When his parents saw him they were astonished; and his mother said to him, “Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.” He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. Then he went down with them and came to Nazareth, and was obedient to them. His mother treasured all these things in her heart. And Jesus increased in wisdom and in years, and in divine and human favor.”

This Mystery causes us to think of many things. First of all, what was the boy Jesus like in those 12 years that we hear nothing about from the scriptures? Second, what was it like to be the Mother and step-Father of the Messiah, the Son of God? Third, did Jesus really know who He was? He readily called God His Father, did His human side know anything about His Divine side? What was the anxiety like for Mary and Joseph. All of these are things that we should ponder. In addition to that, let us question how this affects us in our everyday life.

1 – Do I take my children to Church festivals and feasts throughout the year?

2 – Do I readily mix family and Church together, especially in activities?

3 – Do I trust leaving my children with friends and relatives?

4 – How much anxiety do I feel when I cannot find my child?

5 – How well do I understand my children?

6 – Do I know my children well enough to be able to find them in a reasonable time?

7 – Have I taught my children to be obedient to me?

8 – Can I see how my children mature so quickly?

9 – Do I see my children grow in divine and human favor?

10 – Can I take some time and re-read these questions seeing myself as the child, and God my Father?

MYSTERIES OF THE ROSARY the Fourth JOYFUL Mystery: the PRESENTATION – by Deacon Marty McIndoe

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In Luke 2: 22-40 we hear how Mary and Joseph bring Jesus to the Temple to perform the prescribed rituals as to the custom of the law. We heard how Mary’a time of “purification” was over (not that she really needed it) and that she and Joseph would take the baby Jesus to the Temple. It appears that there was both a need for a purification ritual for Mary and a Presentation of the Lord as the first born son. Both were required by Jewish law. The purification of Mary meant that a sacrifice (two doves indicated their poor status) had to be offered. It was also customary for the first born male baby to be presented to God. This reflected the call from Exodus regarding the Angel of Death passing over the first born males of the Jews, but not the Egyptians. Joseph and Mary did both.

While going in to the Temple, they were greeted by two prophets. The first was Simeon who was led by the Spirit to go to the Temple at that perfect time. Luke relates that Simeon was a Holy man who had been told by God that he would not pass from this life, until he had seen the Messiah. Upon looking at the baby Jesus, Simeon immediately knew that He was the Messiah. Simeon then prayed the

Nunc Dimintis, sometime known as the Song of Simeon or Canticle of Simeon. This prayer says to God:

“Now, Master, you let your servant go in peace. You have fulfilled your promise.
My own eyes have seen your salvation,
which you have prepared in the sight of all peoples.
A light to bring the Gentiles from darkness; the glory of your people Israel”.

This canticle is recited every day in Evening Prayer in the Liturgy of the Hours. Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted – and you yourself a sword will pierce, so that the thoughts of many hearts may be revealed.” (Mary Queen of Sorrows)

About this time a prophetess by the name of Anna came. All of scripture only mentions four women prophets, and Anna is one of them. We were told that she was a very Holy woman who remained in the Temple day and night fasting and praying. She too immediately recognized the baby Jesus as the Messiah. She gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.

Luke then said, “when Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.”

There is so much to meditate on in this Mystery. Here are some questions to help us see how this Mystery affects each one of us:

1 – Do I diligently do all that the Church asks and even requires me to do?

2 – Do I include my immediate family in this?

3 – Am I comfortable in going, with my whole family, in to the Church?

4 – Do I see my children as both a gift from God and as a gift to God?

5 – Am I open to listening to the words of Holy men and women?

6 – Am I able to trust God, even when given bad news?

7 – Do I experience the wonder (and grace) of watching my children grow?

8 – Am I open to hear the voice of God, and to do what He asks me to do?

9 – Do I truly believe that every childs is filled with potential?

10 – Am I confident enough to share with another a “word” that God has given me for them?

CONVERSION and LENT – by Deacon Marty McIndoe

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On January 25th I wrote about the conversion of St. Paul and how he went from being a good Jew who persecuted Christians to being a Christian himself. This was a major change and a significant conversion experience. For most of us, our conversion is not as dramatic as St. Paul’s. However, I do believe that we are all in need of continual conversion and Lent is the perfect time to do this. By continual conversion (or ongoing conversion) I mean that we recognize that conversion is an ongoing process where we hear the call of Jesus to be more like him. We don’t do this all at once, it takes time and effort to even try to be more like him. As Christians, we have the responsibility to follow our Lord Jesus and to try, to the best we can, to be Christ-like. I cannot think of any better time than Lent to try to accomplish this.

The last three weeks we have looked at the three pillars (or disciplines) of Lent; Prayer, Fasting and Almsgiving. Keeping in mind that these are essential to our growing close to the Lord, and thus being more like Him, we must keep these as our base. There are many other things that we can do to become more like Jesus. I would suggest that we take a look at these and try to put them in to practice also. Lent is definitely a time for us to turn away from sin and to be faithful to the Gospel message of Jesus. The Lenten season is filled with many graces, or gifts from God, to help us accomplish our goal. Here is a partial list of ways to obtain these gifts, or graces, from God. By doing these, we can’t help but to draw closer to God and to become more like Jesus.

1 – Read the scriptures: I would suggest using the Church’s readings of the day. This is easy to do, especially if you have access to a computer or smart phone. There are many smart phone apps to bring you the daily readings, and some that offer a commentary. Even an easy Google search for readings of the day can be done. Try to start with ones from Catholic sources like the USCCB (US Conference of Catholic Bishops); EWTN (Eternal Word Television Network) founded by Mother Angelica; Vatican News; Catholic Online and others. Reading the scriptures and reading their Catholic commentaries will give you a familiarity with Jesus, so you can get to know Him and follow Him.

2 – Attend Mass as often as you can. The mass has two parts: The Liturgy of the Word and the Liturgy of the Eucharist. In the liturgy of the Word we concentrate on the scriptures and in the Liturgy of the Eucharist we concentrate on the Pascal sacrifice and actually receive the Body and Blood of Jesus. We partake of His very presence and He leads and guides us to grow closer to Him. There was a famous nutritional quote from a nineteenth century Frenchman made popular in the US by author Adele Davis, “You are what you eat”. I personally think that this fits so well to the Eucharist. It helps us to become Jesus present to others.

3 – Attend a retreat. I you have the time and money to go to a retreat house for a week or more, that would be tremendous. However, if you do not, most parishes offer some kind of local 2 or 4 day retreat. If your parish doesn’t, don’t be afraid to attend a nearby parish that does. A retreat gives us the time to get away from distractions and to concentrate on Jesus and what He is asking of us.

4 – Spiritual reading. There are so many good Catholic books out there that can help you to grow more in your faith and to grow closer to Jesus.

5 – Do something Christ-like. Great examples of this are to help out in a Parish Outreach or some other organization that helps the poor. You can also visit people who are in nursing homes, hospitals, prisons, or shut ins within their own home. If you are an Extraordinary Minister of the Eucharist, bring hosts with you to give to them (Catholics).

6 – Spend time alone in prayer. Jesus tells us to go to a place of quiet and to pray. The more we do that, the closer we get to him. Prayer can be anything from complete silent meditation to praying the rosary or chaplet of diving mercy.

7 – Spend time with other people who you know are living out the faith. The role of community, where like minded people of faith gather, is of extreme importance. This could be anything form having coffee with a friend, to attending a large prayer group.

8 – Be fillled with gratitude for all that God has given you. So ofter Jesus started His prayers by thanking the Father. The more we are filled with a sense of Gratitude, the more we will be like Jesus.

9 – Repent. Take a good look at your life and see the things that are not of God and determine to turn away from these things. Jesus started His ministry with the word Repent. The Sacrament of Reconciliation can be a big help with this, especially when there is serious sin in your life.

10 – Follow God. Make it a point to try to do what God wants you to do. Hopefully the more you are in prayer and follow the above steps, you will see what God wants from you. When you do find out, do it.

11 – Practice Humility. Jesus makes it pretty clear that He does not like people who think of themselves too highly. He loves people who are humble. His very life is all about humility. Think about how the Almighty, Powerful God humbled himself to become a man. We need to embrace this humility.

12 – Play religious, worship music. Music lifts the soul to new heights. When we play religious music, it lifts us up and helps us to embrace all that God has for us. Try it, you will like it.

Certainly there are many other ways to grow closer to God and to be more Christ-like, but since the scriptures love the number 12, I will stop there. Remember that God wants us to be His presence to others. Our call is to be more like Him. Our conversion needs to be ongoing.

The Conversion of St. Paul – by Deacon Marty McIndoe

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Before his conversion, Saint Paul was known as Saul. He was a Pharisee who was born in to a devout Jewish family and he was well educated in his faith. He described himself as being “of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as to the law, a Pharisee”. Saul, to say the least, was a good Jew who loved the Jewish law and followed it. He loved being a Jew and he saw Christianity as a threat to his religion, a threat that had to be eliminated.

The scriptures tell us that Saul persecuted the Christians and would enter homes looking for them, drag them out, and put them in to jail. He is even listed as being at the death of the first Christian Martyr, the deacon Saint Steven. The early Christians feared Saul and saw him as one of their primary persecutors. Saul hunted down Christians in Jerusalem and even received permission to go to Damascus to hunt them down. On his way to Damascus, something amazing happened. The risen Jesus appeared to him.

Acts Chapter 9 tells us; “ 3 As he neared Damascus on his journey, suddenly a light from heaven flashed around him.4 He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?” 5 “Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied. 6 “Now get up and go into the city, and you will be told what you must do.” 7The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. 8 Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. 9 For three days he was blind, and did not eat or drink anything.” In Damascus, Jesus sent Ananias to heal his sight and to baptize him and to teach him the good news. Saul, after his conversion, became Paul. He would soon become probably the greatest Christian evangelizer ever. Paul experienced a profound conversion. He went from being a zealous persecutor of Christians to being a vessel of God’s grace and intense sharer of the Good News of Jesus.

Conversion, in the Christian sense, is turning away from what is not Jesus and turning towards Jesus. Conversion can be a very profound thing like Saul/Paul experienced, or it can be as simple as turning away from tv and reading more scripture. Throughout our lives, God is continually calling us to conversion. We are called to turn away from what is not leading us towards Him, and turning to things that do lead us to Him. We are called to transform ourselves in to the very image of Jesus.

Conversion can also be seen in the large sense of turning form someone who is not Catholic, to someone who is. The Rite of Christian Initiation of Adults is a program within the Church to help non-Catholics do that. Over 50 years ago, I went through the RCIA program, and my life was changed forever. I was brought up as a Methodist and during my younger years attended Sunday School and Church. As I got older, I started to question my faith and by the time I was in college, I thought that religion was not important and that God was only a force that held the universe together. I married a good Catholic girl and was actually quite unkind as to what I said to her about her faith. After almost three years of marriage, we were quite unhappy. We knew that we loved each other, but there was something not right (my lack of faith). We were close to separating when God stepped in. Through some miraculous events, we were brought in to a Life in the Spirit Seminar. In the seminar, I experienced people talking about God as if He was someone who they knew and talked to. I still questioned that type of God, but I wanted a faith like they had.

The Life in the Spirit seminar is a series of weekly talks which talk about God’s love, his gift of Salvation, the need for repentance, the gift of His Spirit and it prepares the person to ask God to touch them and fill them with His Spirit. I still remember the fifth week night when my wife and I were prayed with to experience God and His Spirit. I had a remarkable experience of God loving me. For the first time in my life, I saw God as a person who loved and cared for me. There was no bright light or voice of Jesus like St. Paul had, but it was so very real for me. It changed my life forever. I had a real desire to know Him better so I began reading scripture and spiritual books. Since this all happened in a Roman Catholic church, I decided to look in to that faith. I started reading the documents from Vatican II and decided to become a Catholic. I went through the RCIA program and became Catholic. Our marriage was made anew and later on I received the call to become a deacon. God did so many marvelous things in our life. I still find God calling me to more conversion in my daily life.

For the season of Lent, which begins soon, I will be doing more articles on the call to continuing conversion. Right now I want to celebrate my major call to become a Roman Catholic. It has fulfilled me so much. In line with this celebration I would like to mention some famous people who have become Catholic. There are thousands more.

  • Actors: John Wayne, Gary Cooper, Jim Nabors, Faye Dunaway, Vincent Price, Susan Hayward . Patricia Neal and many others
  • Academics and intellectuals: Hadley Arkes (Amherst), Mortimer Adler (Great Books), Robert Bork (Yale) and G.K. Chesterton
  • Royalty; King Charles II (Great Britain)
  • Artist : Peter Paul Rubens
  • Heroes of the Old West: Kit Carson, Buffalo Bill and Doc Holliday
  • Musician: Dave Brubeck
  • Famed coach: Knute Rockne (Notre Dame)
  • Playwrights: Tennessee Williams and Oscar Wilde
  • Novelists: Ernest Hemingway, Evelyn Waugh, Sigrid Undset and Dean Koontz

Wisdom and Knowledge – by Deacon Marty McIndoe

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I began writing this on the Feast of St. Stephen, the first martyr of the Church. It is also the day after we celebrate the birth of our Savior when, filled with joy, we sing, “Joy to the World”. God, in His Wisdom, had the Church put the two right next to each other. Christianity is not supposed to be just joy and it isn’t supposed to be just difficulty, it is both. Our everyday life is the same; joy along with difficulty. This last year has had more than it’s fair share of difficulties for me and this is my first time writing in quite some time. My wife has been ill for over a year, needing my care. In November she passed from this world in to the Father’s hands. She was a wonderful, faith-filled woman and she bore her suffering with great courage and dignity. She never lost her faith in the God who loved her; for all of eternity.

Martha was always teaching me something, and she continued to do that even after she passed. So many of the people that she knew, told me that my wife was truly a woman with a great deal of Wisdom. Several of the couples that attended our old “pre-cana” (marriage preparation) classes said to me that even after 30 or more years of marriage, they were still using some of the Wisdom that she imparted. Some of her previous co-workers (my wife was a Social Worker) mentioned to me that when they had difficulty figuring out something, they would go to my wife for her Wisdom. Some of our parishioners mentioned the same to me. That didn’t surprise me, because I did the same. My wife truly had God’s Wisdom in her. I miss that so much now.

I have always had a great memory and have always done well with school grades and on civil service tests. For quite some time I worked as a Computer programmer and Network programmer. I could beat just about anyone on Jeopardy and Trivial Pursuit. Because of this, my wife always said that I was the smart one (knowledge). Truth of the matter was, I had a great deal of knowledge, but lacked Wisdom. The two are really quite different. I am so thankful that my wife had Wisdom. God knew what He was doing when He put the two of us together.

Too often Wisdom and knowledge are seen as the same thing. In truth, they are not. Wisdom is something that is given to a person from God. Knowledge is something you obtain yourself (God does give us the intellect to do so). Wisdom is a gift. Knowledge is produced due to your studying. The important thing is; Wisdom comes from God whereas knowledge comes from your own work. Don’t confuse the two. I love this comparison, “knowledge is understanding that a tomato is botanically a fruit. Wisdom is knowing not to put a tomato in a fruit salad!” I should mention that there is a Spiritual Gift called “Knowledge of the Lord”. This is a gift from God, that we may know Him. We are not talking about that right now.

So how do we obtain knowledge? It is simple, The dictionary says that knowledge is facts, information, and skills acquired by a person through experience or education. If you want knowledge, you work hard at education either through school or through experience. It is something that you do yourself, for you.

So how do we obtain Wisdom? This is not as simple, since Wisdom is a gift given to you from God. You certainly can ask God to give it to you. Perhaps He will, but God doesn’t always easily give us everything we ask for. Since Wisdom is a Spiritual Gift, and St. Paul tells us that God gives us the Spiritual Gifts for the building up of the Church, I would suggest that if you ask God for Wisdom you should only be asking for it because you want to build up the Church. James 1:5 does tell us that if we want Wisdom, we must ask God for it. God knows our hearts, and knows why we ask. The scriptures do tell us that there are some other things we can do to obtain Wisdom.

Proverbs 2: 3-5 tells us that we must raise our voice for it, we must seek it like silver, and search for it as a hidden treasure. It would seem that God doesn’t like us to be lukewarm in what we do. Psalm 19:7 also reminds us that the more we devote ourselves to God’s Word, the more we open ourselves up to His Wisdom.

St. Louis Marie de Montfort speaks a great deal about Wisdom, and how to obtain it. He starts by quoting the beginning of the book of Wisdom Chapter 6 by saying, “Wisdom is better than strength and prudence is better than courage. Listen, therefore, kings, and understand. Learn, you judges of the nations… desire ardently to know my words, love them and you will find instruction in them… Wisdom is resplendent and her beauty never fades. Those who love her will have no trouble in recognising her; and those who seek her will find her… she goes around seeking those worthy of her, graciously shows her ways to them, guides them and provides for them with loving care.”

Montfort acknowledges that there are other forms of so-called “wisdom” – the “wisdom of the world”, or “natural wisdom” – but believes that these can never lead to real happiness. God’s wisdom, revealed to us in Jesus Christ, is alone able to do that. And so he sees Jesus Christ as the personification of that wisdom of God, which is “eternal” (having existed from all eternity) and “incarnate” (manifested in the human flesh of Jesus).

St Louis Marie speaks of the principal means to “acquire” and “preserve” divine Wisdom. They are, he says, four:

  1. An ardent desire (for Wisdom)
  2. Continuous prayer
  3. “Universal” mortification
  4. A loving and genuine devotion to the Blessed Virgin.

This last means (devotion to Mary), he says, is “the greatest means of all, and the most wonderful of all secrets for obtaining and preserving divine Wisdom”.

So then, why is Wisdom so important? As a gift from God, it is a means of building up the Church. It is a way that God can make his will known to us, so that we can do it. It is a way that we can understand things from God’s point of view. It is a way for us to see God at work through us and in the world. It gives us the ability to understand the divine truth and then judge and direct our affairs towards that truth. Wisdom perfects the virtue of love. The Catholic Catechism says that Wisdom “is a breath of the power of God, and a pure emanation of the glory of the Almighty”. Now I ask you, isn’t that something that you want?

If the answer to the above is YES, then I suggest you do the following (in summation of above):

1 – Love God: Solomon says that the fear of God is the beginning of Wisdom

2 – Ardently Desire Wisdom: desire it with all our heart

3 – Pray for the Gift of Wisdom: St. James tells us, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you” (James 1:5).

4 – Study God’s Word: We must immerse ourselves in prayer and study of the Word of God

Do these, and Wisdom will be yours. God is good!

“But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.” James 3: 17

Our House of the Sacred Heart by Annabelle Moseley – a book review by Deacon Marty McIndoe

Anxiety and Worry, Blessed Virgin Mary, Book Review, Church, Consecration, Death and Dying, Evangelism, Family, Holiness, Holy Spirit, How to be Catholic, Marriage, Prayer, Relationships, Sacred Heart, Spirituality, Teaching, Women

Once in a while you come across a book that is not only interesting and inspirational, but is also something that is so needed for the difficult times we are in. Our House of The Sacred Heart is one of those books. It is a very interesting book. The writer is a gifted poet who is able to deliver both prose and poetry in a way that stimulates the intellect and makes the reader continue to look for more. I found it very difficult to put the book down. As if her writing was not enough (which it is), Moseley presents scripture quotes, words of wisdom and beautiful art work to further stimulate our very being. She tells so many beautiful stories about her family and the way she was brought up. These show us how the gift of faith, especially through the Sacred Hearts of Jesus and Mary, makes life bearable and even joyful during both times of trial and times of cheer. When I read her previous book, Sacred Braille, I thought to myself that this is truly a woman of faith. After reading House of the Sacred Heart, I now can see where that faith came from.

I also found the book to be quite inspirational. Now inspirational can mean many things from how God inspired the writing of the Bible to how a hero can inspire others to do good. This book is inspirational in both ways. Now I am not saying that Our House of the Sacred Heart is inspired like the Bible is, but I can say that the same Holy Spirit that inspired the writings of the Bible also inspired Annabelle Moseley to put together this book using her God-given (inspired) talent of writing and using the inspired scriptures and using artwork that everyone can see is inspired. For the foundation of her book she uses the Litany of the Sacred Heart of Jesus. She takes the 33 titles of the litany and weaves stories around them from her family to help show what each litany means. At the center of the family stories is what she calls Our House of The Sacred Heart, or the Red House, which is her grandmother’s house. So much of what her family is, centers around that house. The house is so much more than a dwelling, it is where the faith has been taught and lived out. I particularly like the cover design showing the Red House. The cover was done by my talented friend, T.J. Burdick. I wonder how much it resembles the actual house?

This book is something that is so needed for this time. Our culture has seen family life being disrupted over and over again. It has also seen a significant decrease in people who find their faith meaningful or even relevant to their everyday life. This book shows, in so many ways, through examples from several generations, how important strong faith and strong family life is. It shows us that faith and family, together, can bring us through the darkest moments and can even bring us joy in the midst of difficulties. The book also shows us that our faith is definitely handed down from one generation to the next. This book can not help but to awaken any dormant faith within us.

Annabelle Moseley has definitely written a book to inspire people towards a better appreciation of family life and a better appreciation or our faith. The book can be used in so many different ways. It is a great book for a person to read and appreciate by themselves. It is also a book that could lead an individual to make a Consecration to The Sacred Heart of Jesus. That consecration could use the book in the popular 33 day consecration method to do this. Moseley has included beautiful prayers at the back of the book to not only lead an individual to the consecration but to also do a Consecration of their home. I also believe that this book could be used in the parish setting by offering a group study that leads to the consecration. I certainly hope that this book becomes popular and that a large number of people read it. It is most interesting, very inspirational and certainly very needed for these difficult times. Do yourself, and your family, a favor and buy and read this book. You will be glad that you did.

SPECIAL ADDITION: The author has personally told me that: “I’m leading a Consecration to the Sacred Heart through my website! For those who sign up, they’ll get on each of the 33 days leading to their Consecration a brief daily podcast reflection that includes classic prayers to the Sacred Heart, contemplation of the Litany line of the day, and a brief soundbite to inspire deeper devotion to the Sacred Heart. The consecration begins on May 9th and ends on the Feast of the Sacred Heart: June 11th (on that day participants will get access to a Consecration Day-webinar and along with an author talk will be open to participant Q&A etc).  For anyone who signs up, I will also offer a special parish Book Group “Meet the Author” zoom for any parishioners who have read the book… all they have to do is sign up and then email me at annabelle@annabellemoseley.com ” I think that we should all take advantage of this opportunity. I know that I am and have already signed up. I encourage you to do so too by using the following link. God is good.

Here’s the link: https://www.annabellemoseley.com/consecration-to-the-sacred-heart-of-jesus/

Saint Joseph: What a Special Gift – by Deacon Marty McIndoe

Angels, Anxiety and Worry, Blessed Virgin Mary, Church, Demons, Fatherhood, Healing, Holy Spirit, Jewish roots, Lent, Pope Francis, Saints, Service, Spirituality, Teaching, Vocation

St. Joseph – What a Special Gift

Today, March 19, 2021 is the Solemnity of St. Joseph occurring within the Year of St. Joseph as proclaimed by Pope Francis. This is such a special gift to the Church. For me, it is a real gift since I today completed my 33 day Consecration to St. Joseph as detailed in Father Don Colloway’s book Consecration to Saint Joseph – The Wonders of Our Spiritual Father. A few years ago I did a 33 day Consecration to Jesus through Mary and was so happy with what it did for my Spiritual Life. When Pope Francis declared this year as the Year of St. Joseph, I decided to do a consecration to St. Joseph. I am so very glad that I did. My wife and I have been doing this together using Fr. Colloway’s book and listening to his video every day on YouTube.

Father Colloway’s book has been fantastic. It is probably the best $14.95 that I have ever spent. After I fully complete the book, I plan on doing a review. His 33 day daily video series has also been amazing. Putting the two together has been wonderful. This has been one of my best Lents because of this 33 day consecration exercise. I have learned so much about St. Joseph and have come to really appreciate the gift that he is to the Church and to me personally.

St. Joseph has been in the background for so many years of the Church’s history. Many of the Saints have sung his praises, but, in general, the Church has kept him in the background. It wasn’t until a few years ago that Pope Francis added the name of St. Joseph to the Eucharistic liturgy. I still remember seeing my pastor write in the name of St. Joseph in to the book (we are a poor parish and wouldn’t order a new book just because of one insert). St. Joseph is known as the protector of the Church, but even that didn’t start until about 150 years ago. This year has been named the Year of St. Joseph by Pope Francis and the Church is celebrating it world wide. There have been a number of books, such as previously mentioned, and it would appear that St. Joseph is finally getting the attention that he should have. The timing is perfect.

2020 and 2021 have been difficult years due to the COVID pandemic. Other political changes have made life more difficult for the Church and I think that bringing out the riches of St. Joseph at this time is very appropriate. There is no doubt that the more we learn about this “silent” Saint, the more we can learn what he can do for us. Through these 33 days of consecration I have learned so much about St. Joseph and now appreciate him so much. I definitely see him as my Spiritual Father. It makes so much sense that not only would Jesus share with us His Mother, but would also share with us His earthly father. In today’s mass we read the Gospel about finding the 12 year old lost Jesus in the Temple. As I was reading it I was really “hit” by the verse where Mary said to Jesus, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” and Jesus said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” What hit me was when Mary referred to Joseph she said your father (small f) and when Jesus replied He referred to God His Father (large F). Jesus had two Fathers, one in heaven and one on the earth.

Joseph was Jesus’s father here on earth. Joseph took care of Jesus and protected Him, even moving to Egypt to avoid Herod trying to kill Jesus. St. Joseph nurtured Him and taught Him and loved Him probably better than any father cares for his own flesh and blood son. Jesus called him daddy, abba, and I can only imagine the great relationship that the two of them had. Jesus must have admired Joseph tremendously, especially for his love and devotion to Jesus’s mother, Mary. I can only believe that God chose Joseph as the “father” of Jesus because of what a great man that he was. I can only believe that Jesus and Joseph were closer than probably any other father and son. It is so important to honor a man who was given such a great honor as caring for the God-Man, Jesus.

In his book, Father Calloway is continually giving quotes from the many Saints who have had a great devotion to Joseph. They honored him as well as sought his aid in the many difficulties in their lives. Everyone needs a good father to look up to as well as to receive help from. Saint Joseph has been given to us by Jesus and it is important for us to see the gift that Saint Joseph truly is. We can most definitely use this precious gift. I would like to share with you just a few of the numerous quotes so that perhaps you will see how precious this gift is.

“This flower of Israel (St. Joseph) had the faith of Abraham, the piety of David his ancestor, the wisdom of the prophets, a patience more heroic than that of Job and Tobias, and a zeal greater than that of Elizah for the glory of God.” – Blessed Gabriele Allegra

“The holy example of Jesus Christ who, while upon earth, honored St. Joseph so highly and was obedient to him during his life should be sufficient to inflame the hearts of all with devotion to this saint.” – St. Alphonsus Liguori

“If you want to know St. Joseph’s obedience, look at how he rose at night at the angel’s voice and, giving no care to hunger, hardships, or cold, went to Egypt where he led a hard life until the next command of God” – St. Joseph Sebastian Pelzcar

“Truly, I doubt not that the angels, wondering and adoring, came thronging in countless multitudes to that poor workshop to admire the humility of him who guarded that dear and divine child, and labored at his carpenter’s trade to support the Son and the mother who were committed to his care.” – St. Francis de Sales

“Those who are devoted to prayer should, in a special manner, cherish devotion to St. Joseph. I know not how anyone can ponder on the sufferings, trials, and tribulations the Queen of the Angels endured whilst caring for Jesus in his childhood, without at the same time thanking St. Joseph for the services he rendered the Divine Child and his Blessed Mother.” – St. Teresa of Avila

“To be faithful as humble collaborators with the divine plan over our lives, we need, along with the protection of the Virgin Mary, that of St. Joseph, a most powerful intercessor.” – St. Pope John XXIII

“The Church invokes St. Joseph as her Patron and Protector through her unshakable trust that he to whom Christ willed to confide the care and protection of His own frail human childhood, will continue from heaven to perform His protective task in order to guide and defend the Mystical Body of Christ himself, which is always weak, always under attack, always in a state of peril.” St. Pope Paul VI

Ite ad Ioseph – Go to Joseph

The Joy of Giving – by Deacon Marty McIndoe

Charity, Church, Community, Discernment, Holiness, Holy Spirit, How to be Catholic, Morality, Peace and Justice, Relationships, Service, Spirituality, , ,

There is a popular Christian song that says, “They will know we are Christians by our love”. This is such a true statement. One of the best signs of being a Christian is being charitable. It doesn’t matter how many crosses you may be wearing or how many holy medals you may be wearing; the most important sign to others that you are a Christian is your love (charity). We show our love in our actions towards others. Jesus is continually calling us to recognize that we are supposed to be people who put love for others (especially the poor) in to all that we do. Mathew 5:25 tells us, “So don’t hide your light! Let it shine brightly before others, so that the commendable things you do will shine as light upon them, and then they will give their praise to your Father in heaven.” Also in Matthew (25:40) Jesus tells us that at the Judgment Day He will say to us, “When you cared for one of the least important of these my little ones, my true brothers and sisters, you demonstrated love for me” and “When you refused to help one of the least important among these my little ones, my true brothers and sisters, you refused to help and honor me. (25:45)” It couldn’t be much clearer, when we do for others, we do for Jesus and when we refuse to do for others, we refuse to do for Jesus. He will someday judge us on this.

But giving to others, especially the needy, isn’t just about the judgment that we receive. It is also about our life right now. Jesus tells us in Luke 6:38, “Give generously, and generous gifts will be given back to you, shaken down to make room for more. Abundant gifts will pour out upon you with such an overflowing measure that it will run over the top! Your measurement of generosity becomes the measurement of your return.” I am not trying to preach a prosperity gospel like many do, because I know that so many of the Saints who did good works lived in poverty and extreme hardship. Rather, I believe that the gifts given back to us in generous measure are not necessarily monetary gifts or earthly gifts. They are gifts that transcend the everyday life here and lift our inner being up to heavenly places. We can, through giving to the needy, experience a sort of heavenly bliss. The goodness that we feel when we give to the needy can be absolutely amazing. Also, the closer we are to Jesus, the more grateful we become aware of His love for us and the more we want to do for others. St. John, in his first letter chapter 4 verse 19 tells us, “Our love for others is our grateful response to the love God first demonstrated to us.” We give to others because God has given so much to us.

Giving to others can be done in so many ways. Personally I think that treating all people with respect, even if you don’t agree with them or even dislike them, is a true form of Christian giving. Also, helping others to get ahead in life, even if it means going over you, is a form of Christian giving. Jesus gave us the “golden rule” in Matthew 7:12, “Do unto others as you would have them do unto you”. When we really follow this rule we can find great peace and satisfaction. In doing this we can also help change the world for the better. Because of our human nature, being charitable isn’t always easy to do. However, God has given us both the gifts of the Holy Spirit and the fruits of the Holy Spirit so that we can. We need to rely upon these gifts, and pray earnestly, so that we can be a people of love and charity.

Unfortunately there are many people in this world who are living lives of extreme poverty. There are many homeless people in our communities and many households that cannot afford to put a decent meal on the table for their family. In our current COVID pandemic many people have lost their jobs or had their wages reduced. Many businesses have failed and we have a new form of poverty in our communities. We have people who own their own homes and have nice cars, but because of income loss they cannot pay their bills or buy decent food. For those of us who can, we can’t just stand back and do nothing. We are called by God to help others, and the first place to do this is in our own communities. It is important to try to find ways to help others. If you pray for guidance in this, God will put you in to the right places to help others. Start first with what you are familiar with, your own parishes and their outreach ministries. Then look to local community organizations that are helping the needy. Giving money and giving time to them is essential. One of the best ways to give is by volunteering to serve in these outreaches and community organizations. Not only do you help them to do what they are trying to do to help the needy, but because you are a volunteer you usually get a chance to interact with the people you are helping. Believe me, this is something that can be very good for you.

As an example, I have found several forms of charitable service in my community. Our own parish has an outreach ministry and I support that by giving both money and non perishable goods and special gifts for Christmas and Thanksgiving and the beginning of school. I also work with two local charities, Angels of Long Island and Carroll’s Kitchen to help bring food and necessities to those in need. I also work with several Veteran’s agencies to help veterans in need. Working with these charities brings me immense satisfaction and joy and peace. We are called to support charities by giving money, but more importantly, we are called to support them by giving volunteer time. Personally, I would have to say that I get a tremendous satisfaction from giving volunteer service to them. There is no doubt that I better appreciate the gifts that God has given me, but even more than that, the actual act of giving brings me such good feelings, that it is hard to describe. In ending, I would encourage you to seek out, through prayer, what God wants you to be doing. He wants you to love and serve others, but you and He will have to decide who those others are. Once you do this, you will be more fully living the Christian vocation and you will experience a new sense of purpose and fulfillment and peace. Truly, giving to others is also giving to yourself. Author Leo Buscaglia tells us, “It’s not enough to have lived. We should be determined to live for something. May I suggest that it be creating joy for others, sharing what we have for the betterment of personkind, bringing hope to the lost and love to the lonely.” St. Paul tells us, “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” 2Corinthians 9:7

TRUST – by Deacon Marty McIndoe

Anxiety and Worry, Discernment, Divine Mercy, Holiness, Holy Spirit, How to be Catholic, Life in the Spirit, Prayer, Relationships, Scripture, Spirituality, Trust

A few years ago I was made aware of the truths of Divine Mercy when I read Sr. Faustina Kowalska’s diary.   I have to tell you that it was life changing for me.   In it I learned so much about God’s Mercy, but I also learned so much about trusting in Jesus.   As a matter of fact, the very popular image of Jesus as the Divine Mercy has a saying under it, “Jesus, I Trust in You”.  This has become my mantra in life.  I say it every day, many times.  Learning to really trust in Jesus brings about a peace that no one else can give to you.   Trust is such an important part of our faith.  I would like to share with you some thoughts that I have on Trust and putting our Trust in our loving God.

Trust is nothing new to us.   We experience it every day, and in so many different ways.  My guess is that right now you are probably sitting down.  I would also guess that you just sat down in that chair with full confidence that it would support you.   I doubt that you looked at the legs to see if they were cracked and I doubt that you checked the screws holding it together to see if they were loose.   You just sat down in that chair fully putting your trust in it.  That is the type of trust that God wants us to have.   He wants us to embrace the different situations in our lives knowing that He is in charge and that He knows how to handle things.  Why should we have this trust in him?   It is simple, because His love for us is so great and He has revealed to us, through the scriptures and through the lives of the Saints that we need to trust in Him.   When we place our trust in Him, good things happen.   When we don’t put our trust in Him, we start to worry and worry brings about too many difficulties.  One of those difficulties is that you don’t allow God to be actively working in your lives.

In Proverbs 3: 5-6 we read, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.”  Trusting in God allows Him to straighten our path.   It allows Him to work in our lives.  This doesn’t mean that God wants us just to sit around and do nothing while he leads us around on a leash.   What He does want is for us to place our trust in Him in every situation that comes to us and to ask Him to lead us and guide us and give us direction.   Part of this trust is to know that He does this in so many various ways and it is up to us to work along with Him on this journey.

In Jeremiah 17: 7-8 we read,   “But blessed is the one who trusts in the Lord, whose confidence is in him.  They will be like a tree planted by the water that sends out its roots by the stream.  It does not fear when heat comes; its leaves are always green.  It has no worries in a year of drought and never fails to bear fruit.”   When we trust in the Lord and have confidence in Him we are given the strength needed to handle anything.    We know that a tree needs water to survive and when there is a hot and dry spell it will wither unless it receives water.   We who trust in God are like a tree planted near a stream or river.  Our roots go out to receive the water.  Whenever I hear this reading and others like it, I think of the water as being God’s Holy Spirit.   As St. Paul tells us, He lavishes the Spirit upon us.

So often the dark times of our lives can be likened to the nighttime.   Every night, when the darkness comes, we go to bed, close our eyes and trust that somehow our body will wake up in the morning, and it does.   This is a real form of trust, especially in the darkness.  Psalm 143: 8 reflects this saying, “Let the morning bring me word of your unfailing love, for I have put my trust in you.   Show me the way I should go, for to you I entrust my life.”  Part of being able to trust is to know that God’s love for us is so great that He gives us every gift.  The more we show gratitude for His gifts, the more we can grow in His love and in trust.   I have come to realize that EVERYTHING is a gift.   Every breath that I take is a gift from God.   Every morning that I awake, tells me that God has given me another day.  Whatever comes that day is part of His gift to me and I can trust that He and I, working together, can get through anything.

When we know that we are in God’s presence, and personally I feel that presence in all things, then we can have true trust.   Psalm 91: 1-2 tells us “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.  I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.”   The more we see His presence with us and the more we learn to trust, the happier we become.

There are so many scripture passages that tell us about our loving God who we can put our trust in.  I will share a few of these here with you for you to meditate on and to find your own way towards growing in trust of God.

Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?  Matthew 6:26

So we say with confidence, The Lord is my helper; I will not be afraid.  What can mere mortals do to me?”  Hebrews 13:6

And my God will meet all your needs according to the riches of his glory in Christ Jesus.  Philippians 4:19

Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.”  Hebrews 13:5

The Lord is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him.  Psalm 28:7

Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres 1 Corinthians 13:6-7

A word of advice from me:   When you are hit by a storm, no matter what it is, don’t go to God and tell Him how big your storm is; rather, go to your storm and tell it how big your God is.   That is trust in God.  Please remember my favorite mantra, Jesus, I Trust in You.  The more you learn to trust in our loving God, the more happiness and peace you will have.

SACRED BRAILLE – The Rosary as Masterpiece through Art, Poetry, and Reflections by Annabelle Moseley Review by Deacon Marty McIndoe

Anxiety and Worry, Blessed Virgin Mary, Book Review, Books, Church, Holiness, Holy Spirit, Prayer, Rosary, Spirituality, , ,

Leonardo da Vinci said, “Painting is poetry that is seen rather than felt, and poetry is painting that is felt rather than seen.”  It seems to me that the purpose of both art and poetry is to lift us up beyond what we normally can see and feel.  They both reach in to our very being, our soul, our essence, to lift us up higher than we can imagine.  This book by Annabelle Moseley does all of that.  It is filled, literally filled, with art and poetry about our Mother Mary.  The poetry by the author and the art work that was chosen by her help us to reach in to the depths of truth and intimacy with Mary, especially through the Rosary.  This book brought tears to my eyes several time as it helped me to internalize the love that Mary has for us.  I had just previously read Keith Berube’s book on Mary and the Rosary which did pretty much the same thing.

I feel very blessed to have had these two books brought together for me at the same time.  I also find it interesting that each of these two authors write in the introductions of each other’s books.   Also the Foreword in SACRED BRAILLE is written by Bishop Richard Henning who I first got to know when he worked in my parish many years ago as a young priest.  Bishop Henning is a good and holy man and one of the most intelligent men I know.   Also much of the art used in the book is taken from the Seminary that I attended for my diaconal training, The Seminary of the Immaculate Conception.  It brings back many good memories.  More important than that, the artwork stimulates the soul and lifts us up above the ordinariness of everyday life.  It helps us to see that we are much more than we appear to be and that our God has reached down to us to help us to better realize that.

I cannot overstate that the original poetry of the author and the amazing art work inside the book are ethereal.   The poetry especially fascinated me.  It is complex, but understandable.  Some of it follows traditional elements of poetry but some of it takes on a unique nature of its own.  I was especially moved and impressed by the “Mirror Sonnets” contained throughout the book.  I cannot even imagine how difficult it is to write these sonnets where the first section is read and then the second section is read line by line in reverse order of the first and they both make complete sense.  You have to read this to believe this and to even understand what I am saying so I will, with the author’s permission, share one Mirror Sonnet with you.

                                             Mirror Sonnet*: Mary Recalls The Prophecy of Simeon

A mother knows her son’s hands like her own.

She studies them from birth—each fingernail

is halo-shaped. Soft skin over strong bone,

each line and dimple forms a Sacred Braille.

While Simeon foretold, I held Christ’s hand.

And that was when the blade first pierced my soul.

I knew that to redeem a broken land,

my child’s palms could not remain smooth, whole.

The earth is punctured, seeded, before sprouts

grow forth. Then fruit is gathered, branches pruned.

There must be something for the soul who doubts

to press their fingers into, like a wound.

The piercing of my soul provides a sieve—

for sifting death from those who long to live.

For sifting death from those who long to live,

the piercing of my soul provides a sieve—

to press their fingers into, like a wound.

There must be something for the soul who doubts.

Grow forth! Then fruit is gathered, branches pruned.

The earth is punctured, seeded, before sprouts.

My child’s palms could not remain smooth, whole.

I knew that—to redeem a broken land…

And that was when the blade first pierced my soul.

While Simeon foretold, I held Christ’s hand.

Each line and dimple formed a Sacred Braille,

was halo-shaped. Soft skin over strong bone,

I’d studied them from birth—each fingernail.

A mother knows her son’s hands like her own.

                                                                                          * a new poetic form created by the author.

Throughout this book, the author’s writing shows me the deep love that she has for Mary and the Rosary.  I can’t help but to believe that the Holy Spirit inspired her to write this about the Spouse of the Holy Spirit.  The writing is way above the ordinary, and seems quite inspired.

The Preface by Annabelle Moseley sets the stage for what is to follow.  It also contains within it some interesting date-coincidences (more like God-incidents) in Annabelle Moseley’s life.  She then begins with the Seven Sorrows of Mary before leading then to all four of the Mysteries of the Rosary.  The poetry and art reflections on each mystery will bring new life to your own reflections on the mysteries as you say the Rosary.  After completing all four mysteries, she has a section with discussion questions for all of the poetry from the Seven Sorrows through the four mysteries.  This could be used either by you or in a group.

After the discussion section, Annabelle Moseley gives us a workbook for a three day retreat.  This workbook is filled with ideas on how to do the retreat including settings, readings, exercises, activities and even music to play.  I am still thinking of ways to put this in to action for myself and for my parish.  After this section the author teaches the reader how to pray the Rosary.  She then has a section listing the fifteen promises of Mary concerning the Rosary.

As if all of this is not enough, Annabelle Moseley teaches us three different ways to enhance our reflection on the Seven Sorrows and the four mysteries of the Rosary.  The first way is the “Visio Divino” where she lists several great works of art pieces to contemplate.  The second way is the “Lectio Divino” where she gives us several scripture passages to reflect on.  The third way is the “Audio Divino” where Annabelle Moseley gives us various pieces of music to use while contemplating.  The book ends with a call to make a Living Rosary and to see the Rosary as a true Masterpiece in itself.

 I have always had a deep appreciation of art and poetry and music.  The individual pieces within this book are Masterpieces themselves, but taken together this book is a true, and very rare, masterpiece that helps to transform you in to who God calls you to be.  Mary gave the perfect YES.  We too are called by God to say our YES to Him.  What better way is there than to follow the Mother of Jesus as she leads us to her son Jesus.  This book helps us to do this with beauty and style.  Do yourself a favor, buy this book and keep it out to be used often.  You will be glad that you did.

NOTE:  I am writing this review at the time of a world-wide pandemic.  People are getting sick and dying and most stores and businesses have had to shut down.  There is no income coming in for many and everyday living seems to be quite traumatic.  People are hurting and in need of healing and consolation.  Our mother Mary is the great Consoler who can bring us to her Son, Jesus who is the great healer.  Just as Mary consoled Jesus at the foot of the cross, she can console us at the foot of our pandemic cross.  The beauty and the message of this book is a great means of receiving consolation from our Mother who loves and cares for us so much.  Hopefully this pandemic will be over soon, but all of us know that we are in need of consolation throughout so many stages of our life.  This book could be a real spiritual medicine for us.

You can visit Annabelle Moseley’s website by clicking here.  www.annabellemoseley.com

MARY – The Rosary, the Relationship, and Dragons by Keith Berube – review by Deacon Marty McIndoe

Anxiety and Worry, Blessed Virgin Mary, Book Review, Books, Church, Communication, Death and Dying, Demons, Healing, Holy Spirit, Miracles, Prayer, Purgatory, Relationships, Rosary, Saints, Scripture, Spirituality, Women

Books are one of the true treasures of mankind.  They entertain us, they move us, they help us to grow and they are so readily available to us today.  Keith Berube’s new book (Mar 2020) on Mary is all of that and more.  This book is one of the best treasures I have found in a long time.  It did something to me that I thought was impossible.  It helped me to love the Blessed Virgin Mary and the Rosary more than I ever had; and I am a person who says the Rosary every day and have been doing that for well over 20 years.  It has caused me to grow in an intimacy with Mary that I never had before.

There is one thing that you need to understand.  I was brought up as a Protestant (Methodist) and converted to the Roman Catholic faith when I was 25 years old.  My conversion was based mostly upon my reading of the 6th Chapter of St. John’s Gospel about the Eucharist and my study of the Vatican II documents.  One thing that I had trouble accepting was the role of Mary in the Church.  Like most Protestants, I thought that the Church overdid devotion to Mary.  However, gradually I was drawn to read more about Mary and to start praying the Rosary.   This helped me to develop a strong (at least I thought) devotion to her.  This book has brought me much closer to her than I ever imagined.  I can see her now in so many different ways.  She is not only MY Mother, but also my Queen.  She is not only an example of faith but she is THE best example of faith.  She is the Mother of the Son, the daughter of the Father and the Spouse of the Holy Spirit.   She is the Immaculate one and the one who loves to spend time with me.  She is the one who protects me.   She is the one who keeps leading me closer to God.  Keith Berube’s book helped me to know all of that with a new enthusiasm.

Keith Berube divides his book in to three parts.  The first part is all about the Rosary.  After saying the rosary daily for over 20 years, I thought that I knew it well.  This book revealed to me so much more about the Rosary that I never knew.  It especially helped me to see the Rosary as a time when I was present to a Mother who loved me so much, and earnestly desired to be with me.   The book taught me that saying the Rosary was the living out of a love story.   It was where I could meet the Mother who always wanted to hear from me.  It was where I could tell her I love her, in response to her love of me.  It was a way that I could touch her, through the tactile feel of the beads.  It was also a time where I could join her in her own mission of praying for others and leading others to her loving Son.  The Rosary is life changing to those who pray it and to those who are lifted up in its prayers.  The Rosary is something quite mystical in the way it lifts us up in to Spiritual joy.   It is also one of the strongest weapons we have to use against the evil one.

The second part of the book is entitled, “The Veiled Dynamics of the Rosary”.  In this section we hear more about Mary as woman (or girl as the author often refers to her) and the way her femininity causes not only us, but the Father and the Son and the Holy Spirit to relate to her.  It shows how her being a woman affects our communication with her and her communication with us.  This femininity also shows how the Rosary is relational to us and how we in our own sexuality (male or female) relate back to Mary.   This part also talks about how we see Mary not only as Mother but also as friend and one who reveals to us the secrets of her heart and also consoles us.

The third part of the book provides a short synthesis of Parts I and II.  It helps us see that in praying the Rosary, we are giving flowers to the one who loves us so much.  Every Hail Mary that we say is also a way of saying, “I love you” to Mary.  The mysteries that we contemplate help us better understand the way God the Father has loved us through the Son and the Holy Spirit.  The Rosary itself is very scriptural and helps us to meditate on the stories of our Salvation.  It is also a time when we are joined by our guardian angel and the other Angels and Saints in prayer to God.

In the first Appendix Keith Berube includes some beautiful and moving poems.  In the second Appendix he lists some other forms of the Rosary.  In the third Appendix he talks about the CONSOLATIO MARIAE, a Private Association of the Catholic Faithful.

Throughout the book Keith Berube uses scriptures, stories and quotes from various Saints , and illustrations to enhance his writing.  You can most readily see the author’s own love for Mary.  As I said earlier, this book taught me to appreciate and form a new INTIMACY with Mary and a new appreciation of the Rosary as both a form of relational prayer and as a true weapon  to fight those “dragons” that attack us.  There is no way that this short review can tell you of the wonders of this book.  You need to experience this yourself.  Do yourself a favor and read this book.

Note:  A publisher friend of mine sent me a copy of SACRED BRAILLE by Annabelle Mosely and asked me to review that.  It is interesting that both books are about the Rosary and really complement each other.  I love God’s timing.  Annabelle Mosely did the forward to Keith Berube’s book.  I really loved her book and will post a review shortly.

Epic Saints: Wild, Wonderful and Weird Stories of God’s Heroes by Shaun McAfee – Review by Steven R. McEvoy

Anxiety and Worry, Apologetics, Book Review, Charity, Church, Communication, Community, Converts, Death and Dying, Demons, Ethics, Eucharist, Evangelism, Forgiveness, Heresy, Holiness, Holy Orders, Holy Spirit, Life in the Spirit, Liturgy, Marriage, Miracles, Morality, Mystics, Penance and Reconciliation, Prayer, Priesthood, Pro-Life, Purgatory, Relationships, Relics, Resurrection, Rosary, Sacraments, Saints, Scripture, Service, Sin, Soldiers, Spirituality, Teaching, Trust, Vocation, Women,

I enjoy writing book reviews of books that I have read and then posting them on my website.  However, I didn’t feel comfortable writing a book review for this book since I am one of the contributors to it.  I did read the book and really enjoyed it and would recommend it to my readers.  For the review, I turned to my friend, Steven R. McEvoy and obtained his permission to post the review that he had written and originally appeared on his website:  www.bookreviewsandmore.ca  .  Steven does a great job of reviewing books and you should check out his website.  Here is his review of Epic Saints.

Epic Saints 
Wild, Wonderful, and Weird Stories of God’s Heroes

by
Shaun McAfee 


TAN Books
ISBN 9781505115123
ASIN B083Y67LD7

I love books like this one. I love reading about saints and am currently reading books from 4 different series about saints. But what a book like this does is introduce me to a few new saints, it gives me some more information and examples from saints that I am more familiar with. This was an EPIC READ that I could hardly put down. It is mostly eBook about specific saints and But there is also a lot of great information about the process of saint making, and the canon and calendar of saints. But the volume is not just the work of Shaun McAfee there are several contributors. Those contributors are:

Alex R. Hey
Sarah Spittler
Jessica Mcafee
Theresa Zoe Williams
Brooke Gregory
Deacon Marty Mcindoe
Shaun Mcafee
Laura Hensley
Mike Panlilio
Maggie Van Sciver

The essays interspersed through the biographies are:

Have Saints Always Been Canonized The Same Way?
What Is The General Roman Calendar?
Can These Stories Be Allegorical?
Are We Really Expected To Believe These Stories?
Why Are Some Saints Not On The Calendar?
What Is The Process For Canonization?
What Should We Do With Saint Narratives That Contain Errors Or Inconsistencies?
Why Are Some Canonized Quickly While Others Have Been In The Process For Centuries?
Can I Become A Saint?

And on top of that are profiles of 74 saints. Shaun and the other contributors do an amazing job or highlighting so many saints in such a short space. There are almost a dozen saints I need to go find further readings on. And my son is already looking forward to my rereading this book with him. 

In this volume there are a few tales about dragons. Saints pulling practical jokes and pranks. A bilocating death and many, many more stories of saints, of Martyrs and holy men and women. 

Though I will be honest with you, the pieces in this volume are so well written you might have a hard time picking a favorite. And you will definitely want to read more on at least some of the saints. An excellent read that I highly recommend.