Category Archives: Holiness

FASTING: The Second Discipline of Lent – by Deacon Marty McIndoe

Church, Conversion, Easter, Fasting, Holiness, Holy Week, How to be Catholic, Jewish roots, Lent, Liturgy, Miracles, Prayer, Relationships, Scripture, Service, Spirituality

Last week, on Ash Wednesday we heard the gospel telling us how Prayer, Fasting and Almsgiving are at the heart of our Lenten disciplines, and I wrote about Prayer. This week we will look at the Second Discipline, fasting. It appears that fasting has become very popular in today’s culture for health reasons. HEALTHLINE says that fasting does many things to help the body. It promotes blood sugar control, fights inflammation, enhances heart health, boosts brain function, aids weight loss, increases hormone secretion, extends longevity and can even be an aid to cancer prevention. That all sounds, and is very good. However fasting can also help us in our Spritual Life.

Throughout history, many different religions have promoted fasting. Besides Christianity, it is used in Islam, Buddhism, Jainism, Hinduism, Judaism and Taoism. For the Catholic it is mandated for adults on Ash Wednesday and Good Friday and is recommended for all of the Fridays of Lent. Note: abstaining from meat is also mandated for the Fridays of Lent. In Catholicism, fasting usually means reducing the amount of food that you take in, so that the whole day is not beyond one meals worth. In contrast, in Islam, fasting usually means staying away from all food, drink, and sexual relations from sunrise to sunset for the days where it is required. They also devote one month, their month of Ramadan, to 30 days of fasting.

As Catholics, we fast in order to build our self-mastery, to embrace God more fully in our lives. During Lent, fasting (along with prayer and almsgiving) helps us to better prepare for the JOY OF EASTER! We even “fast” from singing ALLELUIA during Lent so that our EASTER ALLELUIA means more to us. We “fast” from singing the GLORIA and ringing the bells during mass. Our altars “fast” from having beautiful flowers on them. This is all to help us truly celebrate the heart of the Christian message which is the EASTER ALLELUIA, THE LORD IS RISEN.

Fasting should make our prayers more meaningful, more serious. It should show us how denying ourselves something physical can strengthen us in our spiritual life. It should teach us more about making a commitment to something, namely God and His mission for us. Fasting should also help us in detachment, namely giving up something that we may have become too attached to. When we have too many attachments, our life gets too cluttered and there is little room for God. Fasting helps us get back to what really matters in our life, our spirituality, our relationship to God.

The scriptures are filled with verses about fasting, both in the Old Testament (the Hebrew scriptures) and in the New Testament (the Christian scriptures). Our roots are in the Hebrew Scriptures so I would first like to include some to help inspire us in the need for fasting.

Joel 1: 12 “Yet even now,” declares the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning;

Ezra 8:23 So we fasted and implored our God for this, and he listened to our entreaty.

Exodus 34: 28 So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.

Nehemiah 1: 4 As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven.

2 Samuel !: 12 They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the LORD and for the nation of Israel, because they had fallen by the sword.

Esther 4: 16 “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”

The New Testament also has many verses on fasting.

Matthew 6: 16-18 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.

Acts 13:2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”

Acts 14: 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.

Luke 2: 37 and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying.

Luke 18: 12 I fast twice a week and give a tenth of all I get.’

Luke 4: 2-4 where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. 3 The devil said to him, “If you are the Son of God, tell this stone to become bread.” 4 Jesus answered, “It is written: ‘Man shall not live on bread alone.’”

Fasting is good for our bodies and for our spirituality. It can also be good for others. We will talk about that next week when we look at the third Lenten discipline, Almsgiving.

THE MOST PRODUCTIVE LENT EVER

Book Review, Books, Church, Communication, Family, Holiness, Holy Week, Lent, Prayer, Relationships, Saints, Scripture, Spirituality

A look at Prayer and the Garden of Gethsemane

by Deacon Marty McIndoe

The Gospel that is read on Ash Wednesday, the beginning of Lent, gives us three disciplines to use during Lent. They are Prayer, Fasting and Almsgiving. I personally think that the first discipline, Prayer is the most important one, because it can help us to determine how to put fasting and almsgiving to work for Lent. It is the one that puts us in to a special communion with God. After all, how can you grow closer to someone without spending time with him and communicating with him? For me, personal prayer starts off with praising God for all that He has done for us. I then often take to Him my intentions, and then I wait in silence for what He might have to say to me. Yes, I believe that prayer truly is communication. I speak to Him and He speaks to me. Sometimes we are so busy and our surroundings are so noisy that we don’t experience that. Lent is a great time to quiet down and listen to God.

Lent is a time set aside by the Church for us to work a little harder at becoming the person that Jesus wants us to be. The Church gives us many tools to help us do that, but I would like to share with you some thoughts on how to really begin. Whenever you read the Gospels you can’t help but to notice that Jesus, even when He is working hard in His ministry preaching and healing, takes time to go away from His disciples and His ministry work to spend time alone with God in prayer. Sometimes He goes up a mountain, sometimes He goes in to a desert, and sometimes He just goes outside of town. No matter where He goes, He finds a place where He can be alone with God in prayer. Jesus, by His own example tells us that we too must find time to pray. It isn’t enough to just work for the Lord, but we must also pray to the Lord.

Saint Benedict chose as a model for himself and for his follower the phrase, “Ora et Labora” or in English, “Prayer and Work”. St. Ignatius tells us, “Pray as if everything depends on God; work as if everything depends on you.” Both Saints, when they mention WORK are talking about the work that God calls us to, not just going out to milk the cows or whatever labor we have to do. Psalm 127:1 tells us, “Unless the LORD builds a house, they who build it labor in vain; Unless the LORD guards a city, the watchman stays awake in vain.” For a Christian, we cannot do anything without prayer to God. That is so true in our desire to become who God calls us to be. Before we start any endeavor, we must bring it to the Lord in prayer. We must listen to anything He tells us about it and we must do as He directs. We need His direction and Blessings on all that we do.

Lent is also a time to prepare us to better understand what Holy Week is all about. It prepares us to better understand Psalm Sunday, Holy Thursday, Good Friday and the Easter event. Let us now pause for a moment and look at the center of Holy week, what happens on Holy Thursday evening. After Jesus celebrates His last supper (and Passover) with His disciples on Holy Thursday, He goes out to the Garden of Gethsemane with His disciples to pray (and to be betrayed by Judas). Jesus knows what an ordeal He has to experience, and He knows that He needs the strength of prayer to do the work of the Father. He leads the disciples in to the garden, but then goes away, in solitude, to pray. It is a very difficult prayer for Him. He comes out of the prayer strengthened to be able to face the betrayal, the trial, the rejection of the people, the lashing, the carrying of the cross and finally the Crucifixion itself.

Since Jesus has set for us such a great example of going to a place of prayer, and at the time of His greatest ordeal, we must recognize that He does this to show us how we too need a place to pray and be alone with God before we face any of the work that the Father has for us. Lent is a time of work that the Father has for us and it must be a time of prayer. There is so much strength in prayer and we often forget about it and leave it by the wayside. I propose to you that during this Lent, you start taking time each day away from all you activities to pray. I also suggest that you find, or perhaps make, a prayer place.

Late last Spring, my wife and I went to visit one of my favorite authors, Annabelle Moseley, to have her autograph a book that I was giving to a dear friend of mine. While there, she told me about her new book which would soon be coming from the publisher. The new book was called, AWAKE WITH CHRIST – Living the Catholic Holy Hour in Your Home. She told me that the book talks about how important it is to have your own place of prayer in your home, your own Garden of Gethsemane. She showed me the one that she had made right outside her home in her garden. She also gave me a pre-publication copy of the book to read and to do a book review on. I read it and, like her other books, I fell in love with it. I purchased some books to give away and posted a review on Amazon (you can see it there). I would HIGHLY encourage you to get your own copy of this book as a way to start off your Lent. I think that you will find that it has practical answers on how (and why) to build a prayer place in your home. She even tells you how to do it for children. This book is not only an explanation of the importance of prayer, but it is a book to help us learn how to pray. It is a book that talks about how we need a special place to pray. It is a book that is perfect for LENT.

As she does with her other books, Annabelle refers continually to scripture and to the wisdom of the Saints to help us on our Prayer journey. Again, she also uses her poetic gifts to charge the book with poems and to lift us high towards God. Along with that, her love of gardening motivates us as we prepare our own Garden of Gethsemane. The practical explanations of how to make a prayer space (inside or outside), as well as how to make a Holy Hour is great for adults and for them to teach their children. Jesus, on the night that He was betrayed, said to His disciples, “Could you not watch one hour with me?” – Matthew 26: 40 This book will help you be happy to stay with Jesus for His Holy Hour. It will help you to have the most productive Lent ever.

Wisdom and Knowledge – by Deacon Marty McIndoe

Church, Holiness, Holy Spirit, How to be Catholic, Life in the Spirit, Saints, Scripture, Spirituality, Teaching

I began writing this on the Feast of St. Stephen, the first martyr of the Church. It is also the day after we celebrate the birth of our Savior when, filled with joy, we sing, “Joy to the World”. God, in His Wisdom, had the Church put the two right next to each other. Christianity is not supposed to be just joy and it isn’t supposed to be just difficulty, it is both. Our everyday life is the same; joy along with difficulty. This last year has had more than it’s fair share of difficulties for me and this is my first time writing in quite some time. My wife has been ill for over a year, needing my care. In November she passed from this world in to the Father’s hands. She was a wonderful, faith-filled woman and she bore her suffering with great courage and dignity. She never lost her faith in the God who loved her; for all of eternity.

Martha was always teaching me something, and she continued to do that even after she passed. So many of the people that she knew, told me that my wife was truly a woman with a great deal of Wisdom. Several of the couples that attended our old “pre-cana” (marriage preparation) classes said to me that even after 30 or more years of marriage, they were still using some of the Wisdom that she imparted. Some of her previous co-workers (my wife was a Social Worker) mentioned to me that when they had difficulty figuring out something, they would go to my wife for her Wisdom. Some of our parishioners mentioned the same to me. That didn’t surprise me, because I did the same. My wife truly had God’s Wisdom in her. I miss that so much now.

I have always had a great memory and have always done well with school grades and on civil service tests. For quite some time I worked as a Computer programmer and Network programmer. I could beat just about anyone on Jeopardy and Trivial Pursuit. Because of this, my wife always said that I was the smart one (knowledge). Truth of the matter was, I had a great deal of knowledge, but lacked Wisdom. The two are really quite different. I am so thankful that my wife had Wisdom. God knew what He was doing when He put the two of us together.

Too often Wisdom and knowledge are seen as the same thing. In truth, they are not. Wisdom is something that is given to a person from God. Knowledge is something you obtain yourself (God does give us the intellect to do so). Wisdom is a gift. Knowledge is produced due to your studying. The important thing is; Wisdom comes from God whereas knowledge comes from your own work. Don’t confuse the two. I love this comparison, “knowledge is understanding that a tomato is botanically a fruit. Wisdom is knowing not to put a tomato in a fruit salad!” I should mention that there is a Spiritual Gift called “Knowledge of the Lord”. This is a gift from God, that we may know Him. We are not talking about that right now.

So how do we obtain knowledge? It is simple, The dictionary says that knowledge is facts, information, and skills acquired by a person through experience or education. If you want knowledge, you work hard at education either through school or through experience. It is something that you do yourself, for you.

So how do we obtain Wisdom? This is not as simple, since Wisdom is a gift given to you from God. You certainly can ask God to give it to you. Perhaps He will, but God doesn’t always easily give us everything we ask for. Since Wisdom is a Spiritual Gift, and St. Paul tells us that God gives us the Spiritual Gifts for the building up of the Church, I would suggest that if you ask God for Wisdom you should only be asking for it because you want to build up the Church. James 1:5 does tell us that if we want Wisdom, we must ask God for it. God knows our hearts, and knows why we ask. The scriptures do tell us that there are some other things we can do to obtain Wisdom.

Proverbs 2: 3-5 tells us that we must raise our voice for it, we must seek it like silver, and search for it as a hidden treasure. It would seem that God doesn’t like us to be lukewarm in what we do. Psalm 19:7 also reminds us that the more we devote ourselves to God’s Word, the more we open ourselves up to His Wisdom.

St. Louis Marie de Montfort speaks a great deal about Wisdom, and how to obtain it. He starts by quoting the beginning of the book of Wisdom Chapter 6 by saying, “Wisdom is better than strength and prudence is better than courage. Listen, therefore, kings, and understand. Learn, you judges of the nations… desire ardently to know my words, love them and you will find instruction in them… Wisdom is resplendent and her beauty never fades. Those who love her will have no trouble in recognising her; and those who seek her will find her… she goes around seeking those worthy of her, graciously shows her ways to them, guides them and provides for them with loving care.”

Montfort acknowledges that there are other forms of so-called “wisdom” – the “wisdom of the world”, or “natural wisdom” – but believes that these can never lead to real happiness. God’s wisdom, revealed to us in Jesus Christ, is alone able to do that. And so he sees Jesus Christ as the personification of that wisdom of God, which is “eternal” (having existed from all eternity) and “incarnate” (manifested in the human flesh of Jesus).

St Louis Marie speaks of the principal means to “acquire” and “preserve” divine Wisdom. They are, he says, four:

  1. An ardent desire (for Wisdom)
  2. Continuous prayer
  3. “Universal” mortification
  4. A loving and genuine devotion to the Blessed Virgin.

This last means (devotion to Mary), he says, is “the greatest means of all, and the most wonderful of all secrets for obtaining and preserving divine Wisdom”.

So then, why is Wisdom so important? As a gift from God, it is a means of building up the Church. It is a way that God can make his will known to us, so that we can do it. It is a way that we can understand things from God’s point of view. It is a way for us to see God at work through us and in the world. It gives us the ability to understand the divine truth and then judge and direct our affairs towards that truth. Wisdom perfects the virtue of love. The Catholic Catechism says that Wisdom “is a breath of the power of God, and a pure emanation of the glory of the Almighty”. Now I ask you, isn’t that something that you want?

If the answer to the above is YES, then I suggest you do the following (in summation of above):

1 – Love God: Solomon says that the fear of God is the beginning of Wisdom

2 – Ardently Desire Wisdom: desire it with all our heart

3 – Pray for the Gift of Wisdom: St. James tells us, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you” (James 1:5).

4 – Study God’s Word: We must immerse ourselves in prayer and study of the Word of God

Do these, and Wisdom will be yours. God is good!

“But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.” James 3: 17

Our House of the Sacred Heart by Annabelle Moseley – a book review by Deacon Marty McIndoe

Anxiety and Worry, Blessed Virgin Mary, Book Review, Church, Consecration, Death and Dying, Evangelism, Family, Holiness, Holy Spirit, How to be Catholic, Marriage, Prayer, Relationships, Sacred Heart, Spirituality, Teaching, Women

Once in a while you come across a book that is not only interesting and inspirational, but is also something that is so needed for the difficult times we are in. Our House of The Sacred Heart is one of those books. It is a very interesting book. The writer is a gifted poet who is able to deliver both prose and poetry in a way that stimulates the intellect and makes the reader continue to look for more. I found it very difficult to put the book down. As if her writing was not enough (which it is), Moseley presents scripture quotes, words of wisdom and beautiful art work to further stimulate our very being. She tells so many beautiful stories about her family and the way she was brought up. These show us how the gift of faith, especially through the Sacred Hearts of Jesus and Mary, makes life bearable and even joyful during both times of trial and times of cheer. When I read her previous book, Sacred Braille, I thought to myself that this is truly a woman of faith. After reading House of the Sacred Heart, I now can see where that faith came from.

I also found the book to be quite inspirational. Now inspirational can mean many things from how God inspired the writing of the Bible to how a hero can inspire others to do good. This book is inspirational in both ways. Now I am not saying that Our House of the Sacred Heart is inspired like the Bible is, but I can say that the same Holy Spirit that inspired the writings of the Bible also inspired Annabelle Moseley to put together this book using her God-given (inspired) talent of writing and using the inspired scriptures and using artwork that everyone can see is inspired. For the foundation of her book she uses the Litany of the Sacred Heart of Jesus. She takes the 33 titles of the litany and weaves stories around them from her family to help show what each litany means. At the center of the family stories is what she calls Our House of The Sacred Heart, or the Red House, which is her grandmother’s house. So much of what her family is, centers around that house. The house is so much more than a dwelling, it is where the faith has been taught and lived out. I particularly like the cover design showing the Red House. The cover was done by my talented friend, T.J. Burdick. I wonder how much it resembles the actual house?

This book is something that is so needed for this time. Our culture has seen family life being disrupted over and over again. It has also seen a significant decrease in people who find their faith meaningful or even relevant to their everyday life. This book shows, in so many ways, through examples from several generations, how important strong faith and strong family life is. It shows us that faith and family, together, can bring us through the darkest moments and can even bring us joy in the midst of difficulties. The book also shows us that our faith is definitely handed down from one generation to the next. This book can not help but to awaken any dormant faith within us.

Annabelle Moseley has definitely written a book to inspire people towards a better appreciation of family life and a better appreciation or our faith. The book can be used in so many different ways. It is a great book for a person to read and appreciate by themselves. It is also a book that could lead an individual to make a Consecration to The Sacred Heart of Jesus. That consecration could use the book in the popular 33 day consecration method to do this. Moseley has included beautiful prayers at the back of the book to not only lead an individual to the consecration but to also do a Consecration of their home. I also believe that this book could be used in the parish setting by offering a group study that leads to the consecration. I certainly hope that this book becomes popular and that a large number of people read it. It is most interesting, very inspirational and certainly very needed for these difficult times. Do yourself, and your family, a favor and buy and read this book. You will be glad that you did.

SPECIAL ADDITION: The author has personally told me that: “I’m leading a Consecration to the Sacred Heart through my website! For those who sign up, they’ll get on each of the 33 days leading to their Consecration a brief daily podcast reflection that includes classic prayers to the Sacred Heart, contemplation of the Litany line of the day, and a brief soundbite to inspire deeper devotion to the Sacred Heart. The consecration begins on May 9th and ends on the Feast of the Sacred Heart: June 11th (on that day participants will get access to a Consecration Day-webinar and along with an author talk will be open to participant Q&A etc).  For anyone who signs up, I will also offer a special parish Book Group “Meet the Author” zoom for any parishioners who have read the book… all they have to do is sign up and then email me at annabelle@annabellemoseley.com ” I think that we should all take advantage of this opportunity. I know that I am and have already signed up. I encourage you to do so too by using the following link. God is good.

Here’s the link: https://www.annabellemoseley.com/consecration-to-the-sacred-heart-of-jesus/

NAVIGATING THROUGH A COVID-19 LENT – by Deacon Marty McIndoe

Church, Community, Eucharist, Fatherhood, Holiness, How to be Catholic, Lent, Liturgy, Penance and Reconciliation, Prayer, Relationships, Spirituality, Trust

Lent is a very special season of the Church where we are called to turn away from anything that is blocking our relationship to God. We are called to do whatever we can to grow closer to Him. Our God is a loving, kind and merciful Father who desires His children to be in a close relationship with him. Too often we gradually turn away from Him because of our busyness, preoccupation with other things (both good and bad), and the distractions of normal living. God’s desire is for His children to be close to Him. He is always close to us, but we often ignore that or cannot see that closeness. Lent is a time for us to try to get back on track. It is a time for us to slow down, stop being preoccupied and stop being distracted. Lent is a time for us to move closer to our Father who loves us so much, forgives us so much and desires us so much.

During Lent (and throughout the year) the Church asks us to turn towards him using three main tools, Prayer, Fasting and Alms-giving. These three tools were given to us by Jesus himself in Matthew Chapter 6. These three tools have often been called the Pillars of Lent. All three can have various means of expression and each individual has to discern the best expression for him/her within the situation they are in. This past year and in to the present year we have been experiencing many different ways of living out our lives due to the COVID-19 pandemic. Many people have had their lives completely turned around by loosing their job, having reduced hours working, or by working from home. Many parents have to deal with home schooled children for at least part of the week. We have lost the ability to gather together in large and close numbers and many families have lost their ability to be with each other even on special holidays such as Christmas and Thanksgiving and birthdays and anniversaries. Unfortunately, many families have lost loved ones due to COVID-19 and some have lost the ability to visit loved ones in nursing homes, hospitals and other institutions. There is no doubt that this pandemic has adversely affected our every day living. It will also affect the way we experience Lent. Some of this will be in negative ways, but some may actually be in positive ways.

One of the positive ways is that COVID-19 has given some people more time within their own home. Hopefully this additional time can give people time to slow down. Lent is definitely about slowing down our fast pace so that we can have more time for quiet reflection and prayer. I would like to try to take each of the three pillars and look at ways that we can use them to grow closer to God during this very difficult time.

PRAYER – We are called to be a people of prayer, every day of the year. However, during Lent we are called to find ways to expand our prayer life. The more we pray and the more we experience different forms of prayer, the closer we come to know the love of our heavenly Father. There are many forms of prayer and I would like to discuss a few. Personal spontaneous prayer is very important. For me it is the time that I spend in giving thanks and praise to God. I find that the more I give thanks to God for all the things in my life, the more I appreciate those things and feel closer to God. Praying with scripture is also a great way of experiencing God’s love and presence. Sometimes just taking a short scripture reading, perhaps one of the readings of the day, and quieting yourself and asking God to speak to us through that reading, can produce much fruit. Personal liturgical prayer is another great way to pray. This can be done by using some of the prayers that the Church has given us, such as the rosary, the chaplet of divine mercy, the liturgy of the hours, litanies, etc. These can really help us feel closer to God. Public liturgical prayer is also very important such as attending mass more often, attending Adoration and Benediction and other church prayers. Our churches all adhere to social distancing and to cleaning and are probably one of the safer public places to be. For Lent, try to attend mass or services as often as you can.

FASTING – Fasting has been part of the Christian life since the time of the early church. Even before that it was an important part of the Jewish tradition. Fasting, or giving up something, can definitely help us to grow closer to God. Sometimes when giving up food for a short time, the hunger we feel in our stomach can help us better appreciate the hunger that we have for God. But fasting is not just for food. Fasting can be from things in our lives that do not lead us closer to God. Often fasting is something that goes along with adding something. For instance, if you fast from watching tv for just one hour per day and take that one hour per day and add scripture reading and/or prayer you will see how that additional hour of scripture and or prayer can bring you closer to God. Also, fasting from something that you really love can be difficult but can help you build your own self control which can be useful in many ways.

ALMS-GIVING – Alms-giving is simply giving something that you have to the poor. It can be the gift of money, goods, or time. Both the Old and New Testaments (the Hebrew and Christian scriptures) stress how important it is for us to share with others, especially with the poor. In today’s COVID world I have experienced a new kind of poor (or needy). There are a large number of people who had great jobs or owned great businesses that all of a sudden, because of COVID have lost their jobs and their businesses or have at least had a reduction of income. They own nice homes and drive nice cars but can’t afford to put food on the table and can’t afford to pay their bills. These people, by all outward appearances do not need help but in reality are very much in need of help. Many of them are embarrassed to ask for help. We need to find ways to help them too. Personally I have found that the more I give to others who are in need, the closer I feel to God. I mentioned that giving can consist of money, goods or time. Money and goods are always something that you can get more of. However time is something that can not be replenished. Giving of your time, such as volunteering at soup kitchens, outreaches, or other charitable organizations is a real gift and a real sacrifice. At the same time it is the most rewarding.

SUMMARY – Remember that Lent is a gift given to you to help you get closer to our Father who loves us so much and wants us to be close to him. Jesus taught us the three Pillars of Lent that can help us do that. The more we put those Pillars in to action the closer we will get to God. COVID has taken so much away from us and we are really hurting from it. Now more than ever, we need to be close to God. I pray that you have a very fruitful Lent and that you better understand the great riches of being a son and daughter of the Father. I pray that you know the closeness that only a son and daughter can feel. May God bless you richly during this most Holy Season.

The Joy of Giving – by Deacon Marty McIndoe

Charity, Church, Community, Discernment, Holiness, Holy Spirit, How to be Catholic, Morality, Peace and Justice, Relationships, Service, Spirituality, , ,

There is a popular Christian song that says, “They will know we are Christians by our love”. This is such a true statement. One of the best signs of being a Christian is being charitable. It doesn’t matter how many crosses you may be wearing or how many holy medals you may be wearing; the most important sign to others that you are a Christian is your love (charity). We show our love in our actions towards others. Jesus is continually calling us to recognize that we are supposed to be people who put love for others (especially the poor) in to all that we do. Mathew 5:25 tells us, “So don’t hide your light! Let it shine brightly before others, so that the commendable things you do will shine as light upon them, and then they will give their praise to your Father in heaven.” Also in Matthew (25:40) Jesus tells us that at the Judgment Day He will say to us, “When you cared for one of the least important of these my little ones, my true brothers and sisters, you demonstrated love for me” and “When you refused to help one of the least important among these my little ones, my true brothers and sisters, you refused to help and honor me. (25:45)” It couldn’t be much clearer, when we do for others, we do for Jesus and when we refuse to do for others, we refuse to do for Jesus. He will someday judge us on this.

But giving to others, especially the needy, isn’t just about the judgment that we receive. It is also about our life right now. Jesus tells us in Luke 6:38, “Give generously, and generous gifts will be given back to you, shaken down to make room for more. Abundant gifts will pour out upon you with such an overflowing measure that it will run over the top! Your measurement of generosity becomes the measurement of your return.” I am not trying to preach a prosperity gospel like many do, because I know that so many of the Saints who did good works lived in poverty and extreme hardship. Rather, I believe that the gifts given back to us in generous measure are not necessarily monetary gifts or earthly gifts. They are gifts that transcend the everyday life here and lift our inner being up to heavenly places. We can, through giving to the needy, experience a sort of heavenly bliss. The goodness that we feel when we give to the needy can be absolutely amazing. Also, the closer we are to Jesus, the more grateful we become aware of His love for us and the more we want to do for others. St. John, in his first letter chapter 4 verse 19 tells us, “Our love for others is our grateful response to the love God first demonstrated to us.” We give to others because God has given so much to us.

Giving to others can be done in so many ways. Personally I think that treating all people with respect, even if you don’t agree with them or even dislike them, is a true form of Christian giving. Also, helping others to get ahead in life, even if it means going over you, is a form of Christian giving. Jesus gave us the “golden rule” in Matthew 7:12, “Do unto others as you would have them do unto you”. When we really follow this rule we can find great peace and satisfaction. In doing this we can also help change the world for the better. Because of our human nature, being charitable isn’t always easy to do. However, God has given us both the gifts of the Holy Spirit and the fruits of the Holy Spirit so that we can. We need to rely upon these gifts, and pray earnestly, so that we can be a people of love and charity.

Unfortunately there are many people in this world who are living lives of extreme poverty. There are many homeless people in our communities and many households that cannot afford to put a decent meal on the table for their family. In our current COVID pandemic many people have lost their jobs or had their wages reduced. Many businesses have failed and we have a new form of poverty in our communities. We have people who own their own homes and have nice cars, but because of income loss they cannot pay their bills or buy decent food. For those of us who can, we can’t just stand back and do nothing. We are called by God to help others, and the first place to do this is in our own communities. It is important to try to find ways to help others. If you pray for guidance in this, God will put you in to the right places to help others. Start first with what you are familiar with, your own parishes and their outreach ministries. Then look to local community organizations that are helping the needy. Giving money and giving time to them is essential. One of the best ways to give is by volunteering to serve in these outreaches and community organizations. Not only do you help them to do what they are trying to do to help the needy, but because you are a volunteer you usually get a chance to interact with the people you are helping. Believe me, this is something that can be very good for you.

As an example, I have found several forms of charitable service in my community. Our own parish has an outreach ministry and I support that by giving both money and non perishable goods and special gifts for Christmas and Thanksgiving and the beginning of school. I also work with two local charities, Angels of Long Island and Carroll’s Kitchen to help bring food and necessities to those in need. I also work with several Veteran’s agencies to help veterans in need. Working with these charities brings me immense satisfaction and joy and peace. We are called to support charities by giving money, but more importantly, we are called to support them by giving volunteer time. Personally, I would have to say that I get a tremendous satisfaction from giving volunteer service to them. There is no doubt that I better appreciate the gifts that God has given me, but even more than that, the actual act of giving brings me such good feelings, that it is hard to describe. In ending, I would encourage you to seek out, through prayer, what God wants you to be doing. He wants you to love and serve others, but you and He will have to decide who those others are. Once you do this, you will be more fully living the Christian vocation and you will experience a new sense of purpose and fulfillment and peace. Truly, giving to others is also giving to yourself. Author Leo Buscaglia tells us, “It’s not enough to have lived. We should be determined to live for something. May I suggest that it be creating joy for others, sharing what we have for the betterment of personkind, bringing hope to the lost and love to the lonely.” St. Paul tells us, “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” 2Corinthians 9:7

TRUST – by Deacon Marty McIndoe

Anxiety and Worry, Discernment, Divine Mercy, Holiness, Holy Spirit, How to be Catholic, Life in the Spirit, Prayer, Relationships, Scripture, Spirituality, Trust

A few years ago I was made aware of the truths of Divine Mercy when I read Sr. Faustina Kowalska’s diary.   I have to tell you that it was life changing for me.   In it I learned so much about God’s Mercy, but I also learned so much about trusting in Jesus.   As a matter of fact, the very popular image of Jesus as the Divine Mercy has a saying under it, “Jesus, I Trust in You”.  This has become my mantra in life.  I say it every day, many times.  Learning to really trust in Jesus brings about a peace that no one else can give to you.   Trust is such an important part of our faith.  I would like to share with you some thoughts that I have on Trust and putting our Trust in our loving God.

Trust is nothing new to us.   We experience it every day, and in so many different ways.  My guess is that right now you are probably sitting down.  I would also guess that you just sat down in that chair with full confidence that it would support you.   I doubt that you looked at the legs to see if they were cracked and I doubt that you checked the screws holding it together to see if they were loose.   You just sat down in that chair fully putting your trust in it.  That is the type of trust that God wants us to have.   He wants us to embrace the different situations in our lives knowing that He is in charge and that He knows how to handle things.  Why should we have this trust in him?   It is simple, because His love for us is so great and He has revealed to us, through the scriptures and through the lives of the Saints that we need to trust in Him.   When we place our trust in Him, good things happen.   When we don’t put our trust in Him, we start to worry and worry brings about too many difficulties.  One of those difficulties is that you don’t allow God to be actively working in your lives.

In Proverbs 3: 5-6 we read, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.”  Trusting in God allows Him to straighten our path.   It allows Him to work in our lives.  This doesn’t mean that God wants us just to sit around and do nothing while he leads us around on a leash.   What He does want is for us to place our trust in Him in every situation that comes to us and to ask Him to lead us and guide us and give us direction.   Part of this trust is to know that He does this in so many various ways and it is up to us to work along with Him on this journey.

In Jeremiah 17: 7-8 we read,   “But blessed is the one who trusts in the Lord, whose confidence is in him.  They will be like a tree planted by the water that sends out its roots by the stream.  It does not fear when heat comes; its leaves are always green.  It has no worries in a year of drought and never fails to bear fruit.”   When we trust in the Lord and have confidence in Him we are given the strength needed to handle anything.    We know that a tree needs water to survive and when there is a hot and dry spell it will wither unless it receives water.   We who trust in God are like a tree planted near a stream or river.  Our roots go out to receive the water.  Whenever I hear this reading and others like it, I think of the water as being God’s Holy Spirit.   As St. Paul tells us, He lavishes the Spirit upon us.

So often the dark times of our lives can be likened to the nighttime.   Every night, when the darkness comes, we go to bed, close our eyes and trust that somehow our body will wake up in the morning, and it does.   This is a real form of trust, especially in the darkness.  Psalm 143: 8 reflects this saying, “Let the morning bring me word of your unfailing love, for I have put my trust in you.   Show me the way I should go, for to you I entrust my life.”  Part of being able to trust is to know that God’s love for us is so great that He gives us every gift.  The more we show gratitude for His gifts, the more we can grow in His love and in trust.   I have come to realize that EVERYTHING is a gift.   Every breath that I take is a gift from God.   Every morning that I awake, tells me that God has given me another day.  Whatever comes that day is part of His gift to me and I can trust that He and I, working together, can get through anything.

When we know that we are in God’s presence, and personally I feel that presence in all things, then we can have true trust.   Psalm 91: 1-2 tells us “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.  I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.”   The more we see His presence with us and the more we learn to trust, the happier we become.

There are so many scripture passages that tell us about our loving God who we can put our trust in.  I will share a few of these here with you for you to meditate on and to find your own way towards growing in trust of God.

Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?  Matthew 6:26

So we say with confidence, The Lord is my helper; I will not be afraid.  What can mere mortals do to me?”  Hebrews 13:6

And my God will meet all your needs according to the riches of his glory in Christ Jesus.  Philippians 4:19

Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.”  Hebrews 13:5

The Lord is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him.  Psalm 28:7

Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres 1 Corinthians 13:6-7

A word of advice from me:   When you are hit by a storm, no matter what it is, don’t go to God and tell Him how big your storm is; rather, go to your storm and tell it how big your God is.   That is trust in God.  Please remember my favorite mantra, Jesus, I Trust in You.  The more you learn to trust in our loving God, the more happiness and peace you will have.

THE GIFT OF RELIGIOUS LIFE: FOR ALL PEOPLE – by Deacon Marty McIndoe

Charity, Church, Community, Diaconate, Holiness, Holy Orders, Marriage, Religious Life, Saints, Service, Spirituality, Vocation

From its very beginnings, the Catholic Church has always followed the command of Jesus to go out in to all of the world and preach the Good News.   That is the Church’s primary mission, evangelization.   In order to do that the Church also has to maintain a community of believers who are continually learning more about the faith and their relationship to God and are continually receiving the gifts that God gives them to grow and complete their purpose.   The Church, by its very nature, is communal.   It is a body of people who work together to learn more about the faith, grow in the faith and then spread the faith.  Jesus himself relied upon a group of believers, the 12 apostles, and  the many followers and “the women” to start His Church and to spread the Good News.  The need for community is strong and the benefits of community bring about strength.

The Church has had many different forms of community over the ages.   For many years religious orders grew in large numbers and helped to accomplish the Church mission.   Recently, especially in the Americas and in Europe, the number of people entering religious orders has decreased, but at the same time there has been an increase in lay people becoming involved with the traditional religious orders to work with them.  I really believe that this has been a fresh wind of the Holy Spirit at work.  I know of so many good Catholics who are part of “secular” or “third order” movements working with the traditional Franciscan, Dominican, Carmelite (etc) orders where they experience the gift of this community and continue the work of this community without giving up marriage or jobs or family.  They continue the order’s mission right in the midst of today’s culture.   They become like monks or sisters right within the workplace of everyday living.  They also bring with them the fruits of these orders.

I have been fortunate to be one of the people to do this.   I have been a member of the Franciscan Deacons of Rockville Centre and I would like to share with you some of the experience I have had there with this community.  To do this, I would like to share a little history of our group.

The Society of Franciscan Deacons of Rockville Centre started over a dozen years ago by three deacons of my diocese who had originally started in formation to become brothers in Franciscan orders.   After some discernment during their formation, they felt the call to marriage and to work within the normal workplace.   After many years of marriage and secular work, they then felt the call of the Holy Spirit to become Catholic Permanent Deacons.  God’s Spirit later put upon their hearts the original call to Franciscan spirituality and they began meeting to discern how to answer that call within the life that God had called them to.   After meeting for some time, they felt called by the Lord to make a decision to follow Franciscan Spirituality and meet together as a group.   One of the members is a Canon lawyer and Judge in our Diocesan tribunal.   He was able to use his canon law skills to develop a way to form a legal society of deacons who follow Franciscan spirituality.   He then approached our diocesan Bishop who thought the idea was a good one and the Society of Franciscan Deacons of Rockville Centre was formed.  It started with the three original founders and has grown to over a dozen members.   I am so blessed to be one of them.

We meet together as a group once per month where we pray together the liturgy of the hours, talk about our journey with the Lord, plan charitable actions for the group and do a study together as a group.   Sometimes we study a book, and sometimes we study a movies series such as Fr. Dave Pavonka’s Wild Goose series.   We also go together on retreat every summer for 5 to 6 days.  In the midst of all of this we try to grow in our Franciscan spirituality to strengthen our work as parish deacons and evangelizer’s of God’s Word.

All of us have to take the vows of the Third Order Regular Franciscans and have gone through the normal stages of community life, Aspirant (someone thinking of joining), Postulant (praying with the group and learning about the group), Novitiate (continued training and beginning of temporary vows, Solemn Profession (taking perpetual vow to be a full member).  The vows for the Franciscan Deacons are centered on poverty, chastity and obedience.   Since Permanent Deacons are usually married men who own homes and have jobs, these three vows are further explained.   Poverty for us is embracing a simple lifestyle, especially regarding possessions.  Chastity for us is being true to our marriage commitment.  And obedience to us is continued obedience to our Bishop and to our faith.  Part of our foundational training and additional training is learning more about St. Francis and Franciscan Spirituality.  We have read and studied together several books on both Francis and Claire.  The gifts that these two people brought to the Church are both simple and profound.  Studying these two great people and their relationship to God has most certainly helped my spiritual life and desire to serve God’s people.

All of the religious orders emphasize prayer and community and we certainly do that in our meetings.   We often have dinner together in a restaurant before our meetings and that helps the sense of community grow among us.   Most orders also emphasize work of some sort.   Now in our Society, we are all diocesan deacons who are assigned work within our own parishes (and the diocese) and this is seen as our main form of work.  However, we also keep a tie with the Franciscan Society of the Atonement in Graymoor, NY.    Several of the men in our group actually attended their formation there when they were thinking about becoming friars and brothers.   We have a very close bond with the Friars of the Atonement and part of our “work” is with them.  We often go up to Graymoor for weekends to help with the retreats and special days that we run.   Several members of our community have advanced that by becoming Tertiary’s of the Atonement order.   They still meet with us in our group but have expanded their connection with the Society of the Atonement.

I am so glad that the Lord drew me in to the Society of Franciscan Deacons of Rockville Centre.  I have always loved St. Francis, even when I was a Methodist.   I was actually ordained a deacon on October 4th, the Feast day of St. Francis.   Our society has helped me form closer relations with my brother deacons and has helped me grow in my own spirituality and in my service to the Church.  Yes, I am saddened by the lack of vocations that many of our orders are experiencing, but I am also thrilled with what the Lord is doing with “third order/secular” groups today in the Church.  If you are feeling a need for more community especially as lived out by a particular Saint, I would suggest you seek out a “third order or secular” group near you.   I know that my involvement in our group has greatly helped me in my walk with the Lord and has helped me to grow in my service to Him and His people.

PUSHING GOD AWAY – by Deacon Marty McIndoe

Anxiety and Worry, Church, Community, Evangelism, Godly Patriotism, Holiness, Life in the Spirit, Morality, Relationships, Sin, Spirituality, Uncategorized

I would suppose that every generation, as it gets older, laments the changes that occur in the world that they have been used to.  I am now in my early 70’s and I am beginning to experience that sadness when I see the changes from what we had, to what we now have.  Sure, there has been tremendous growth in technology, and the ability to do things easier and more efficiently.  I love most of those changes, but what makes me sad is how our society today has pushed God away.  When I was growing up in the 50’s and 60’s God was very present in society.  People talked about Him, popular songs mentioned Him, television made positive remarks about Him and prayer was a part of everyday life, especially in school.   Going to church was the norm for most families and life was respected and people cared for each other.  God and religion were seen as a normal part of everyday life.

Slowly, but determinedly, God has been pushed away in our society.  Not only has God been pushed away, He, and his believers have been made fun of and even vilified.  Our money still says IN GOD WE TRUST, but my guess is, even that won’t last much longer.  Prayer is no longer allowed in school and it is even difficult to get permission for a God based group to use school space, even for students.   People do not attend Church the way they used to.   Many churches and religious schools have had to close due to non-attendance.   There is a tremendous shortage of vocations in all of the churches.  Sex scandals have plagued the churches and things seem hopeless.  Along with that, family life has suffered greatly.  The number of divorces continues to grow and so many children have lost their way to drugs and alcohol.  Our entertainment venues (TV and movies) are filled with violence and sex and drugs, and it is very difficult to find anything that is wholesome.  Our youth are experimenting not only with drugs and alcohol and sex, but also with finding a new way to identify themselves sexually.  Getting married seems to be a thing of the past while young adults just choose to live together openly.  I could go on and on, but even I am getting depressed, I don’t want you to.

So what do we do?  Do we throw up our hands in to the air and say, “that is the way things are, we just have to accept it”?  .  .  .  .  .  .   No, we don’t!  If anything, this is a time for us to stand up tall as Christians and tell the world about the love and mercy of God.    This is a time for us to live in hope and not despair.  I know that it is not easy, but when we look at the history of the Jews and Christians  throughout history we see that often things like what we are going through have happened, yet God raised up a remnant of people and anointed them with power to be able to turn others back to God.   When everyone else seemed to be turning away from God, He has continually used a small group, or remnant, to bring the faith out again.  My friends, we are that remnant.  He will anoint us with His power to bring people back to Him.

I really believe that this gradual turning away from God and all that is associated with it is the work of Satan, the great deceiver.  He wants people to turn away from God and he works very hard to accomplish that.   He entices people to think that the things of this world are far better than the things of God’s Kingdom.   He uses our own human weaknesses for destruction.  I think that the priest sex scandal is a great example of this.  But as much as Satan wants us to fall and turn away from God, God himself wants even more for His people to come back to Him.  He has given each one of us the Holy Spirit inside of us to help us accomplish this.  St. John tell us that, “greater is he that is in YOU, than he that is in the world.”

It is up to us, along with the Holy Spirit within us, to listen to God and to go to the people and places that He tells us to lead others back to Him.  We need to tell others of the great Mercy and Love that God has for us.   We need to lead by example showing people that good and God centered living brings true happiness.  We cannot be afraid to share with others what God has done in our lives and what He continues to do.  We need to be proud of being good Catholic Christians and we must announce the Good News to all that we see, especially those who have gone away from it.  I have no doubt that our God is a strong and powerful God who can accomplish great things through us. We just need to say YES to Him and allow Him to use us.    We can change the world.  We can help to bring God back in to our society.  With God there is still HOPE.  When we end every mass, the deacon or priest gives us a mission.  He tells us to GO FORTH… “Go and announce the Gospel of the Lord” and “Go in peace, glorifying the Lord by your life”.   These are serious times; let us take our mission seriously.  Let us be a people of action.

Fridays are Special – by Deacon Marty McIndoe

Church, Death and Dying, Divine Mercy, Easter, Forgiveness, Healing, Holiness, How to be Catholic, Penance and Reconciliation, Prayer, Relationships, Resurrection, Sacraments, Scripture, Sin

Since the first century, the Church has always remembered Friday as the day the Lord died and has always practiced Penance on that day.  The forms of penance have varied over the ages but always included prayer, works of piety, almsgiving and denying oneself.  This day of Penance has helped the faithful devote themselves to living the Christian message and remembering what Jesus did for us by dying on the cross.  Many of us living today remember that every Friday we abstained from eating meat.  Presently this requirement is only for the Fridays of Lent.  HOWEVER, we are all still under the obligation of making Friday a day of Penance and remembrance of Jesus dying on the cross for us.

We are all under obligation to make Friday a day different from all the others.  For my wife and I we abstain from meat on Friday, every Friday.  We find this a great way to live out the love of Jesus and remembering what He did for us on Friday.  We also try to remember the hour that He died.  It is said that Jesus died at 3:00pm on a Friday.  My wife and I stop what we are doing every day (when possible) and pray together the Chaplet of Divine Mercy.  But, many would ask, why do all this and why remember every Friday and also the 3:00pm hour?  I would like to take a look at this by examining Psalm 51.  To me, this says it all.  The Church puts this Psalm in to every Friday morning prayer in the Liturgy of the Hours.

Psalm 51 is also sometimes known as the Misere.  It is a Psalm written by King David in response to his calling to mind his sins.  Truthfully the prophet Nathan helped him to think about the wrong things he had done (read 2 Samuel 12: 1-13).  When David was king he sinned greatly.  First of all he was a “peeping Tom” watching Bathsheba take a bath and lusted over her.  Secondly he had Bathsheba brought to him and formed an adulterous relationship with her.  Thirdly, when Bathsheba became pregnant with David’s child he had Bathsheba’s husband Uriah (one of David’s loyal soldiers) killed.  He then took Bathsheba as his wife.  To think that God’s beloved David would do all this is hard to believe.  God had given him everything, including being a forefather of the Messiah, Jesus.  He sinned greatly.  The reason that God reinstated David  to his position in salvation history is that David deeply repented of his sins.  David’s Psalm 51 tells us of God’s love and Mercy and our need to seek forgiveness.  Take a look at this Psalm.  This is the translation taken right out of the Liturgy of the Hours.

Psalm 51 – The Miserere

Have mercy on me, God, in your kindness. *
In your compassion blot out my offense.
O wash me more and more from my guilt *
and cleanse me from my sin.

My offenses truly I know them; *
my sin is always before me.
Against you, you alone, have I sinned; *
what is evil in your sight I have done.

That you may be justified when you give sentence *
and be without reproach when you judge.
O see, in guilt I was born, *
a sinner was I conceived.

Indeed you love truth in the heart; *
then in the secret of my heart teach me wisdom.
O purify me, then I shall be clean; *
O wash me, I shall be whiter than snow.

Make me hear rejoicing and gladness, *
that the bones you have crushed may revive.
From my sins turn away your face *
and blot out all my guilt.

A pure heart create for me, O God, *
put a steadfast spirit within me.
Do not cast me away from your presence, *
nor deprive me of your holy spirit.

Give me again the joy of your help; *
with a spirit of fervor sustain me,
that I may teach transgressors your ways *
and sinners may return to you.

O rescue me, God, my helper, *
and my tongue shall ring out your goodness.
O Lord, open my lips *
and my mouth shall declare your praise.

For in sacrifice you take no delight, *
burnt offering from me you would refuse,
my sacrifice, a contrite spirit. *
A humbled, contrite heart you will not spurn.

In your goodness, show favor to Zion: *
rebuild the walls of Jerusalem.
Then you will be pleased with lawful sacrifice, *
holocausts offered on your altar.

There are many important things to see in this Psalm.  First of all, we all sin and God abhors sin.  Secondly, God is merciful and when we come to Him with sorrow for our sins, He forgives us.  David acknowledged his sin and God forgave him.  Thirdly, God sees all things and knows of our sins.  We cannot hide them from Him.  We may be able to hide them from others, but not from God.  Fourthly, we need to have a change of heart.  God is able to change our hearts to make them avoid sin.  And lastly, even though our sins bring consequences to us and those around us, God does not hold a forgiven sin against us.  He allows us to be who He has called us to be.

All of this is because of God’s love and mercy.  It is because God loved us so much that He sent His only son Jesus in to the world and allowed Jesus to die for all of our sins.  Just as Jesus rose from the dead, we too, once we ask forgiveness can rise up from our sins.  It is certainly right to remember every Friday as a special day when Jesus died for our sins.  It is certainly right to remember the 3:00pm hour as the hour that Jesus died for us so that we might have life.

I would urge you to make Friday a special day, a day of remembrance, a day of Penance.  Take some extra time to pray.  Take some extra time to help others.  Try giving up something, denying yourself to help join Jesus in His gift of giving up Himself.  Earlier I mentioned the Chaplet of Divine Mercy that my wife and I pray every day at 3:00pm.  If you are not familiar with the devotions of Divine Mercy, I suggest that you make yourself familiar to them and use them.  Here is a link on how to pray the Chaplet and has more information about the Divine Mercy: https://www.thedivinemercy.org/message/devotions/pray-the-chaplet

Our God is a merciful and loving and forgiving God.  We, as His children are far from perfect.   Our sins pull us away from God, but He never gives up on His call to bring us back to him.  All we have to do is acknowledge our sins and ask for forgiveness.  The Church has given us a real healing Sacrament in the Sacrament of Reconciliation, commonly known as confession.  Make use of it.  God wants you, His child, to be near to Him.  He does not want sin to separate us from Him.  Remembering every Friday helps us to acknowledge our sin and see what God has done so we can be free.

SACRED BRAILLE – The Rosary as Masterpiece through Art, Poetry, and Reflections by Annabelle Moseley Review by Deacon Marty McIndoe

Anxiety and Worry, Blessed Virgin Mary, Book Review, Books, Church, Holiness, Holy Spirit, Prayer, Rosary, Spirituality, , ,

Leonardo da Vinci said, “Painting is poetry that is seen rather than felt, and poetry is painting that is felt rather than seen.”  It seems to me that the purpose of both art and poetry is to lift us up beyond what we normally can see and feel.  They both reach in to our very being, our soul, our essence, to lift us up higher than we can imagine.  This book by Annabelle Moseley does all of that.  It is filled, literally filled, with art and poetry about our Mother Mary.  The poetry by the author and the art work that was chosen by her help us to reach in to the depths of truth and intimacy with Mary, especially through the Rosary.  This book brought tears to my eyes several time as it helped me to internalize the love that Mary has for us.  I had just previously read Keith Berube’s book on Mary and the Rosary which did pretty much the same thing.

I feel very blessed to have had these two books brought together for me at the same time.  I also find it interesting that each of these two authors write in the introductions of each other’s books.   Also the Foreword in SACRED BRAILLE is written by Bishop Richard Henning who I first got to know when he worked in my parish many years ago as a young priest.  Bishop Henning is a good and holy man and one of the most intelligent men I know.   Also much of the art used in the book is taken from the Seminary that I attended for my diaconal training, The Seminary of the Immaculate Conception.  It brings back many good memories.  More important than that, the artwork stimulates the soul and lifts us up above the ordinariness of everyday life.  It helps us to see that we are much more than we appear to be and that our God has reached down to us to help us to better realize that.

I cannot overstate that the original poetry of the author and the amazing art work inside the book are ethereal.   The poetry especially fascinated me.  It is complex, but understandable.  Some of it follows traditional elements of poetry but some of it takes on a unique nature of its own.  I was especially moved and impressed by the “Mirror Sonnets” contained throughout the book.  I cannot even imagine how difficult it is to write these sonnets where the first section is read and then the second section is read line by line in reverse order of the first and they both make complete sense.  You have to read this to believe this and to even understand what I am saying so I will, with the author’s permission, share one Mirror Sonnet with you.

                                             Mirror Sonnet*: Mary Recalls The Prophecy of Simeon

A mother knows her son’s hands like her own.

She studies them from birth—each fingernail

is halo-shaped. Soft skin over strong bone,

each line and dimple forms a Sacred Braille.

While Simeon foretold, I held Christ’s hand.

And that was when the blade first pierced my soul.

I knew that to redeem a broken land,

my child’s palms could not remain smooth, whole.

The earth is punctured, seeded, before sprouts

grow forth. Then fruit is gathered, branches pruned.

There must be something for the soul who doubts

to press their fingers into, like a wound.

The piercing of my soul provides a sieve—

for sifting death from those who long to live.

For sifting death from those who long to live,

the piercing of my soul provides a sieve—

to press their fingers into, like a wound.

There must be something for the soul who doubts.

Grow forth! Then fruit is gathered, branches pruned.

The earth is punctured, seeded, before sprouts.

My child’s palms could not remain smooth, whole.

I knew that—to redeem a broken land…

And that was when the blade first pierced my soul.

While Simeon foretold, I held Christ’s hand.

Each line and dimple formed a Sacred Braille,

was halo-shaped. Soft skin over strong bone,

I’d studied them from birth—each fingernail.

A mother knows her son’s hands like her own.

                                                                                          * a new poetic form created by the author.

Throughout this book, the author’s writing shows me the deep love that she has for Mary and the Rosary.  I can’t help but to believe that the Holy Spirit inspired her to write this about the Spouse of the Holy Spirit.  The writing is way above the ordinary, and seems quite inspired.

The Preface by Annabelle Moseley sets the stage for what is to follow.  It also contains within it some interesting date-coincidences (more like God-incidents) in Annabelle Moseley’s life.  She then begins with the Seven Sorrows of Mary before leading then to all four of the Mysteries of the Rosary.  The poetry and art reflections on each mystery will bring new life to your own reflections on the mysteries as you say the Rosary.  After completing all four mysteries, she has a section with discussion questions for all of the poetry from the Seven Sorrows through the four mysteries.  This could be used either by you or in a group.

After the discussion section, Annabelle Moseley gives us a workbook for a three day retreat.  This workbook is filled with ideas on how to do the retreat including settings, readings, exercises, activities and even music to play.  I am still thinking of ways to put this in to action for myself and for my parish.  After this section the author teaches the reader how to pray the Rosary.  She then has a section listing the fifteen promises of Mary concerning the Rosary.

As if all of this is not enough, Annabelle Moseley teaches us three different ways to enhance our reflection on the Seven Sorrows and the four mysteries of the Rosary.  The first way is the “Visio Divino” where she lists several great works of art pieces to contemplate.  The second way is the “Lectio Divino” where she gives us several scripture passages to reflect on.  The third way is the “Audio Divino” where Annabelle Moseley gives us various pieces of music to use while contemplating.  The book ends with a call to make a Living Rosary and to see the Rosary as a true Masterpiece in itself.

 I have always had a deep appreciation of art and poetry and music.  The individual pieces within this book are Masterpieces themselves, but taken together this book is a true, and very rare, masterpiece that helps to transform you in to who God calls you to be.  Mary gave the perfect YES.  We too are called by God to say our YES to Him.  What better way is there than to follow the Mother of Jesus as she leads us to her son Jesus.  This book helps us to do this with beauty and style.  Do yourself a favor, buy this book and keep it out to be used often.  You will be glad that you did.

NOTE:  I am writing this review at the time of a world-wide pandemic.  People are getting sick and dying and most stores and businesses have had to shut down.  There is no income coming in for many and everyday living seems to be quite traumatic.  People are hurting and in need of healing and consolation.  Our mother Mary is the great Consoler who can bring us to her Son, Jesus who is the great healer.  Just as Mary consoled Jesus at the foot of the cross, she can console us at the foot of our pandemic cross.  The beauty and the message of this book is a great means of receiving consolation from our Mother who loves and cares for us so much.  Hopefully this pandemic will be over soon, but all of us know that we are in need of consolation throughout so many stages of our life.  This book could be a real spiritual medicine for us.

You can visit Annabelle Moseley’s website by clicking here.  www.annabellemoseley.com

The National Shrine of Divine Mercy – by Deacon Marty McIndoe

Blessed Virgin Mary, Church, Divine Mercy, Easter, Eucharist, Forgiveness, Healing, Holiness, Penance and Reconciliation, Relationships, Saints, Spirituality

The Second Sunday of Easter is DIVINE MERCY SUNDAY and normally thousands of people flock to the National Shrine of Divine Mercy in Stockbridge Massachusetts.  Unfortunately, this year that will not happen due to the COVID-19 pandemic.  Since we cannot go there physically, I thought that I would share some pictures of the Shrine that I took a couple of years ago.

In the year 2000, Pope John Paul IIl canonized Sr. Faustina Kowalska who originally received the Divine Mercy image of Jesus and promulgated Jesus’ message of Divine Mercy.  During her canonization he said, “It is important then that we accept the whole message that comes to us from the word of God on this Second Sunday of Easter, which from now on throughout the Church will be called “Divine Mercy Sunday”.  

Sister Faustina had written in her diary the words of Jesus that came to her, “My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and a shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day are opened all the divine floodgates through which graces flow. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My mercy.

I have written three previous articles on the Divine Mercy that you might want to check.  Here is a link to each of them:

Divine Mercy by Deacon Marty
Divine Mercy Too by Deacon Marty
Divine Mercy and our Youngest Canonized Saint – by Deacon Marty McIndoe

Welcome to Eden Hill, the home of the National Shrine of The Divine Mercy in Stockbridge, Massachusetts run by the Congregation of Marian Fathers of the Immaculate Conception of the Most Blessed Virgin Mary.  Enjoy the pictures and hopefully you can visit it someday.  It is a HOLY place.

The Outdoor mass area.
The church used for indoor mass
The Church and attached buildings
Inside the church
Close up of the altar
Statue of John Paul II
Indoor statue of Pope Saint John Paul II
From Pope John Paul II
St. Faustina with Our Lady of Guadalupe looking on
Statue of St. Faustina right outside the church

The Shrine has beautiful, large and realistic Stations of the Cross. Here are a few examples of them:

The Shrine also has beautiful walking paths and shrines along the way

When you go there, take time for Mass and for praying the Divine Mercy Chaplet

The grounds of the National Shrine consist of 375 acres of land nestled in the beautiful Berkshire hills in western Massachusetts. The name of the property is called “Eden Hill” because of its natural beauty. The Shrine church is normally open 365 days a year, including all holidays and holy days. Go and visit. You will love it. The town that it is in is a beautiful old historical town with great restaurants and inns. The Shrine itself has a fantastic book and gift store. Remember God’s Mercy.

Epic Saints: Wild, Wonderful and Weird Stories of God’s Heroes by Shaun McAfee – Review by Steven R. McEvoy

Anxiety and Worry, Apologetics, Book Review, Charity, Church, Communication, Community, Converts, Death and Dying, Demons, Ethics, Eucharist, Evangelism, Forgiveness, Heresy, Holiness, Holy Orders, Holy Spirit, Life in the Spirit, Liturgy, Marriage, Miracles, Morality, Mystics, Penance and Reconciliation, Prayer, Priesthood, Pro-Life, Purgatory, Relationships, Relics, Resurrection, Rosary, Sacraments, Saints, Scripture, Service, Sin, Soldiers, Spirituality, Teaching, Trust, Vocation, Women,

I enjoy writing book reviews of books that I have read and then posting them on my website.  However, I didn’t feel comfortable writing a book review for this book since I am one of the contributors to it.  I did read the book and really enjoyed it and would recommend it to my readers.  For the review, I turned to my friend, Steven R. McEvoy and obtained his permission to post the review that he had written and originally appeared on his website:  www.bookreviewsandmore.ca  .  Steven does a great job of reviewing books and you should check out his website.  Here is his review of Epic Saints.

Epic Saints 
Wild, Wonderful, and Weird Stories of God’s Heroes

by
Shaun McAfee 


TAN Books
ISBN 9781505115123
ASIN B083Y67LD7

I love books like this one. I love reading about saints and am currently reading books from 4 different series about saints. But what a book like this does is introduce me to a few new saints, it gives me some more information and examples from saints that I am more familiar with. This was an EPIC READ that I could hardly put down. It is mostly eBook about specific saints and But there is also a lot of great information about the process of saint making, and the canon and calendar of saints. But the volume is not just the work of Shaun McAfee there are several contributors. Those contributors are:

Alex R. Hey
Sarah Spittler
Jessica Mcafee
Theresa Zoe Williams
Brooke Gregory
Deacon Marty Mcindoe
Shaun Mcafee
Laura Hensley
Mike Panlilio
Maggie Van Sciver

The essays interspersed through the biographies are:

Have Saints Always Been Canonized The Same Way?
What Is The General Roman Calendar?
Can These Stories Be Allegorical?
Are We Really Expected To Believe These Stories?
Why Are Some Saints Not On The Calendar?
What Is The Process For Canonization?
What Should We Do With Saint Narratives That Contain Errors Or Inconsistencies?
Why Are Some Canonized Quickly While Others Have Been In The Process For Centuries?
Can I Become A Saint?

And on top of that are profiles of 74 saints. Shaun and the other contributors do an amazing job or highlighting so many saints in such a short space. There are almost a dozen saints I need to go find further readings on. And my son is already looking forward to my rereading this book with him. 

In this volume there are a few tales about dragons. Saints pulling practical jokes and pranks. A bilocating death and many, many more stories of saints, of Martyrs and holy men and women. 

Though I will be honest with you, the pieces in this volume are so well written you might have a hard time picking a favorite. And you will definitely want to read more on at least some of the saints. An excellent read that I highly recommend. 

Love Is All About Giving – by Deacon Marty McIndoe

Church, Eucharist, Evangelism, Forgiveness, Healing, Holiness, Holy Orders, Holy Spirit, How to be Catholic, Jewish roots, Life in the Spirit, Liturgy, Marriage, Penance and Reconciliation, Priesthood, Pro-Life, Relationships, Sacraments, Scripture, Sin, Spirituality, Teaching, Vocation

Love Is All About Giving – by Deacon Marty McIndoe

During this time around Valentine’s Day most of us are concentrating on finding just the right gift for the one that we love.  I certainly realize that giving to the one we love is something that should be done constantly in our relationship with them.  But Valentine’s Day sets aside a special day for us to do that.   If we truly love someone, we want to give to them at Valentine’s Day and throughout the year.  It seems naturally built in to us as humans to want to give.  I think that is because we are made in the image of God, who is the great giver.

We all know John 3:16 which says “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.”  This is the gift above all gifts.  It is also the gift that keeps on giving, as the commercials say.  I would like to take a look at this precious gift.  To begin with, our very life is a gift given to us by God.  It is a precious gift that should be held sacred.  Secondly, the scriptures tell us that God formed us in His own image.  This too is a precious gift.  We, like God, are made to live throughout all eternity.  We, like God, are also given the gift of free will.  This is also a very precious gift, but one that has gotten us in to trouble.  Unlike God we sometimes choose to be selfish and not loving and not giving.  In order to remedy this, God decided that He would come to us and bring us the gift of salvation.   The Word was made flesh and dwelt among us.  He did this for a specific purpose, for our salvation and for our formation.

I have always been interested in Social Anthropology, where we study the behavior of cultures, both ancient and sometimes contemporary.  I have found it extremely interesting that almost every culture recognizes that there is a God (or several gods) and finds it necessary to offer sacrifices to this God.  This too seems to be built in to our human DNA.  We have a need to worship God and to offer sacrifice to God.  Jesus came to the Jewish people who were accustomed to sacrifices and offerings to their God.  Jesus became for us the fullest sacrifice for our sins.  Jesus died a horrific death so that our sins could be expiated and we could obtain eternal life.  His was the perfect sacrificial offering.  However, that is not the only reason he came.  If it was, he could have been slaughtered by Herod as an infant, or one of the many times in the Gospels where the people tried to kill him.  Each time He escaped because His time had not yet come.  He had more to do.

I believe that one of the primary things that He wanted to do was to start His Church.  He wanted to find and train the right men to do the job.  When He chose the twelve apostles He was making new the Jewish Kingdom of the twelve tribes and starting the new Kingdom, the Church.  He chose Peter as the “Rock” upon which He would build this Church.  All twelve disciples were important, even the one who betrayed Him, but Peter was to be the Head of them all and the Head of the Church.  The scriptures are very clear about that.  Jesus spent three years in ministry with them to train them and show them what would be called the seven sacraments.  When the time of their training was completed, Jesus turned towards the means of His death.  He wanted His death to be a renewal of the Jewish Passover so He went to Jerusalem at the time of Passover.  He walked right in to the hands of those who wanted to kill him.  He would become the new Passover.

The death of Jesus on the cross is so much a part of the Jewish Passover Feast that we cannot separate the two.  Dr. Scott Hahn’s book, The Fourth Cup is one of the best references for us to study this.  In this book he shows us how our redemption followed a plan established by God from the very beginning of time.  When Jesus celebrated the final Passover (which we call the last supper) with His disciples it really wasn’t completed until His death on the cross.  During that Last Supper Jesus gave us an extraordinary gift, the gift of His own Body and Blood and Jesus instructed the disciples to continue to give this gift.  The Church that Jesus formed was to continue to celebrate His sacrifice and continue to give out His body and His blood to His people.  It has been doing that for 2,000 years.

After Jesus died and ascended back to heaven, He gave another gift to us all.  He gave us the gift of the Holy Spirit.   This gift of the Holy Spirit was given to strengthen us and to continue to help us in all that God calls us to do.  The gift of the Spirit has been lavished upon us.  Though the Sacrament of Baptism, the gift of the Spirit is placed within us.  In the Sacrament of Confirmation the fullness of the Spirit and the Gifts of the Holy Spirit are made manifest.  Through the gift of the Sacrament of the Holy Eucharist we are given the very body, blood, soul and divinity of Jesus.  We are empowered by Him and called to be formed in His image.  In the gift of the Sacrament of Marriage and the Sacrament of Holy Orders we are again empowered in to the Vocation that God calls us to.  When we are sick, the gift of the Sacrament of the Anointing of the Sick brings us healing.  And when we turn away from God and turn to sin, the Sacrament of Reconciliation forgives us and brings us back to Him

All of the gifts that God gives us continue through the precious gift of the Church.  The Church gave us the gift of the Bible and helps us to understand it.  The Church gives us the gift of Tradition which was (and still is) so venerated in Jewish life.  Tradition helps fill in what the Bible hasn’t given us.  It helps us to understand where we have come from and helps us to see that we are still the same Church founded by the Apostles with Peter as the head.  The Church gives us the gift of its hierarchy, which continues (literally) what Jesus has taught us.  The present day Pope is the 266th man who has sat on the chair of St. Peter.  All of our bishops are spiritual descendents of the twelve disciples.  We can trace the lineage of ordination right back to the early Church.  As.000

  great as the Church is, we are all still human with human weaknesses.  We have had some “bad” Popes and Bishops, yet the Church continues on.  No other institution on earth has remained for 2000 years.  Jesus was right when He said that the gates of hell will not prevail against it.

In summary, God is the great giver of gifts that keep on giving.  Our salvation is a precious gift that we celebrate every time we celebrate mass.  Jesus, body, blood, soul and divinity is always present to us in the Eucharist.  The Church is always present to us as Jesus’ own body here on earth.  The Church is always giving us the gifts of the Sacraments and of God’s grace.  The Church is always proclaiming the scriptures and teaching us how to live them out.  There is no doubt that God has given us every good gift, and they keep on giving.

I’M CATHOLIC. NOW WHAT? By Shaun McAfee – a book review by Deacon Marty McIndoe

Abortion, Apologetics, Blessed Virgin Mary, Book Review, Church, Community, Converts, Creation, Death and Dying, Demons, Diaconate, Divine Mercy, Early Church Fathers, Easter, Ethics, Eucharist, Evangelism, Family, Fatherhood, Forgiveness, Gnosticism, Healing, Heresy, Holiness, Holy Orders, Holy Spirit, How to be Catholic, Lent, Life in the Spirit, Liturgy, Marriage, Miracles, Morality, Mystagogy, New Age, Penance and Reconciliation, Pope Francis, Prayer, Priesthood, Pro-Life, Purgatory, Relationships, Relics, Resurrection, Rosary, Sacraments, Saints, Scripture, Service, Sin, Social Media, Spirituality, Teaching, Trust, Vocation, Women, , ,

I’M CATHOLIC.  NOW WHAT?   By Shaun McAfee – a book review by Deacon Marty McIndoe

Shaun McAfee, founder of EpicPew.com, blogger at National Catholic Register, contributor to Catholic Answers Magazine and many other Catholic resources has written a new book published by Our Sunday Visitor.  Personally I think that this is the best book he has written; and I really enjoyed his other books.  When I first saw the pre-publication announcement for this book, I immediately put in an order for it.  The title and description led me to believe that this book would be a great resource for my parish RCIA program.  I have been involved in the RCIA (Rite of Christian Initiation of Adults) program for many years and know that those who have gone through it need a really good resource book to continue their journey after the time in the program has finished.  After reading this book I not only realized that the book is perfect for that, but that the book is perfect for all Catholics on their journey of living out the beauty of the Catholic faith.

The author of this book is a convert and has gone through the RCIA process to become a Catholic.  How I wish that all of the people who go through RCIA become as good a Catholic as Shaun and his wife have become.  Shaun’s overall knowledge of the Catholic faith and Catholic Theology (he has a graduate degree from Holy Apostles College) is amazing.  The way he lives out that faith with his wife and family is even more amazing.  Faith is made to be put in to action and Shaun certainly does that.  I have followed Shaun and his family on Facebook for almost six years and although I have never met him in person, I see the faith filled life that he leads.  That faith filled life pours over in to this book.  Shaun tells us all the things we need to know to be a good Catholic and he gives us personal examples of how to be a good Catholic.

This 335 page book consists of 100 chapters that give us a lot of information on the Catholic Church and why we do the things that we do.  I find it very refreshing that he takes the times to not only tell us the things that we should be doing to be a good Catholic, but also tells us why we do those things.  He often refers to the Holy Scriptures as well as the Catechism of the Catholic Church.  He also uses stories from the early church Fathers and the Saints to explain.   Besides that, he gives us plenty of personal examples from his own life.  He covers just about everything that you can think of that speaks of Catholicism.  He not only covers different topics but also gives us things to do.  For example, not only do we learn about Baptism, but he also gives us ideas on how to celebrate our Baptism day.  He talks to us about the priesthood and then encourages us to invite a priest over for dinner.

Shaun’s section on BEING A MODERN CATHOLIC has so much richness to it when discussing evil, relativism (a must read), marriage, sexuality, abortion, euthanasia, immigration, gossiping, giving, and consumerism.  His discussion of the current sex abuse scandal and cover up is enlightening.  He deals with all of the current issues in the Church today.  His way of facing these issues clearly shows the HOPE that we as Catholics are called to have.  Shaun ends his book with a section on EVANGELIZATION: IT’S FOR EVERYONE.  The chapters in this section remind us of our calling as Catholics to share the Good News that we have received.  He explains the “New Evangelization” and encourages us to reach out to those around us, especially to our children.

I highly recommend that ALL Catholics read this book.  The book covers serious subjects but is very easy to read.  It is informative as well as interesting.  It is a wealth of information on the Catholic faith.  This book is not only for those who have just recently come in to the Church, although it is great for them, but it is for all of us on our journey towards Jesus in His Church.  We can all benefit from the explanations and the suggestions that Shaun makes in this book.  As I write this, we are approaching the LENTEN season.  I highly suggest that every Catholic get this book and read it and study it and live it out for Lent.  It might be the best thing that you ever did for Lent.

3 Stages of the Christian Life – by Matthew Vincent Chicoine

Blessed Virgin Mary, Church, Community, Holiness, Holy Spirit, Prayer, Scripture, Spirituality

The spiritual life for the Christian is not a mere horizontal path, but rather vertical and likened to a ladder— consisting of different levels of progression. Thus, the spiritual journey for the Catholic-Christian is composed of three steps being the interior, religious, and spiritual.  In this post, I will focus on individuals from St. Luke’s Gospel who exhibit each stage.

Stage 1— The Interior Life

First, the “interior life” refers to the initial level of the spiritual path for Christians. At this stage, a person demonstrates the ability to be self-aware (self-autonomous) and shows the capacity to utilize their imagination. This stage is necessary for a Christian to increase and deepen their spirituality. However, it is possible to have a profound interior life without being spiritual.  A pragmatic instance of this is a secular artist painting a picture. They exercise their imagination without contemplating the mysteries of God. Nevertheless, normally the more powerful the imagination is, the greater potential a person has to power their “spiritual engine”—the mind.

Example of the Rich Young Man

Two instances of the “interior life” within the Gospel of Luke include the Rich Young Man 18:18-30 and the centurion at the Crucifixion 23:44-49. Regarding the former, the Revised Standard Edition refers to the Rich Young Man as a ruler who initiates contact with Jesus by posing a query: “Good Teacher, what shall I do to inherit eternal life?”(v. 18).  An analysis of this statement shows the ruler demonstrating the “interior life” on a twofold manner: he knew Jesus was a good, informative teacher (he probably heard about the previous work and preaching of Jesus from others) and the question asked was of metaphysical nature, which thus required imagination and intellect to ponder.

Jesus responds by telling the man to adhere to the Decalogue. The man then tells Christ that he diligently follows the commandments. But Jesus required more, he wanted the Rich Ruler to give away his material goods to the poor. But the man was unable to do so.  While he exhibited an “interior life” by asking the right question, the Rich Young Man was not spiritual due to failure to move past material wealth (v.23). Augmenting this point the narrator tells the reader that the man was sad to give up his possessions and thus shows why he cannot move past the interior level.

Example of the Roman Centurion

A second case of someone having the interior life in Luke comes at the close of the gospel. After hanging upon the cross for several hours, darkness came over the land and the veil of the temple split in two and Jesus uttered his final breath. During this a centurion proclaimed “Certainly this man was innocent!” (v.47). The centurion saw the curtain torn and perhaps remembered Jesus’ premonition that the Temple would be destroyed. Such recall shows intellect and imagination. In fact he had such a powerful imagination, that the centurion “praised God” in v.47. Because of this, he had a profound “interior life”.

Stage 2—The Religious Life

Defined as the level where one is focused on concepts of rituals and/or sacraments, the “religious life” is the next stage in Christian spirituality. To put it another way, this phase denotes an experience of contact with the Transcendent deity via religion.

Two prime examples of this are the Pharisees in Luke 6:1-5 and Peter in 9:28-36. With the former, the Pharisees badgered Jesus and his disciples for gathering grain on the Sabbath. Their query in v. 2 shows that they are primarily concerned with Jewish ritual practices, which exhibits a sign of being in the “religious life” phase. The narrator gives a further clue that this is a case of the “religious life” because Jesus corrected them by showing that David set a precedent in 1 Samuel 21:1-6. The Pharisees were thus being nit-picky about the Sabbath law.

Example of the Transfiguration

The second incident of a person existing in the “religious life” level of spirituality occurs a few chapters later at the Transfiguration. Upon witnessing Jesus’ conversation with Moses and Elijah, Peter utters a seemingly perplexing statement, “Master, it is well that we are here; let us make three booths…” (9:33). Knowledge of the main Jewish celebrations is needed to ascertain Cephas’ point. Peter is referring to the Feast of Booths which recalls Israel’s exodus from Egypt and their wandering in the desert for 40 years. Although Peter is being an astute Jew by wanting to follow that ritual custom of erecting a tent, his missed the true purpose of the Transfiguration and hence he is at the “religious” level of the spiritual life and not yet at the final stage.

Stage 3—The Spiritual Life

The final phase of the spiritual journey is at the level of the “spiritual life”. The phrase “the spiritual life” is delineated as the level where mankind’s spirit and the Holy Spirit connect— it also presupposes and fulfills the latter two stages in the spiritual excursion.

Example of Mary

At the outset of Luke’s Gospel, Mary’s fiat in 1:26-38 is the most perfect expression of obedience to God and a person having the fullness of the “spiritual life”.  First of all, when the angel Gabriel came to her, Mary although initially concerned did not flee. Rather she listened to the message. After hearing the news of her future pregnancy, Mary asked “How can this be since I have no husband?” (She pledged her life to remain a virgin). Gabriel responded by telling her that Jesus will be conceived through the power of the Holy Spirit. Mary’s reply in v. 38 displays her complete surrender to God’s will and shows why she exhibits the “spiritual life”.

Example of the Repentant Sinful Woman

The next case of the “spiritual life” in Luke also is of a woman. In 7:36-50 a sinful woman wept at Jesus’ feet, because of her sins, and cleansed them with her tears and expensive ointment. Luke juxtaposes this woman with Simon, Jesus’ Pharisaic host. He scorned the woman due to her sin. Jesus quips back by saying that the woman washed his feet without him asking. Simon failed to welcome Jesus with the same hospitality (v.45-47). Verse 48 shows the climax of this passage, “Your sins are forgiven”.  She desired forgiveness and Christ is pleased to forgive. For this reason, she is an example of having the “spiritual life”.

St. Francis de Sales declared, “All of us can attain to Christian virtue and holiness, no matter in what condition of life we live and no matter what our life work may be.” Our reflection on St. Luke’s Gospel proves that God meets individuals at various places and times. Whether you are at the beginning or more advanced path to holiness, the key to “climbing” the spiritual ladder is to let Christ carry you— cooperate with Divine Providence this week! I challenge you to plunge yourself into the Scriptures this week and mediate on how you can better encounter Jesus.

Visit Matthew at his website:  https://thesimplecatholic.blog

Part II – Powerful Women of the Christian Scriptures – by Deacon Marty McIndoe

Blessed Virgin Mary, Church, Community, Converts, Evangelism, Holiness, Holy Spirit, Jewish roots, Relationships, Scripture, Spirituality, Women

WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe

This is the second part of my article on Women and the Power of God.  In the first part I looked at some of the women of the Hebrew Scriptures (the Old Testament).  Today we will look at some of the women of the Christian Scriptures (the New Testament).  Next week we will look at some women Saints.  God consistently uses women to show His power and to help bring about the Kingdom.

PART II – POWERFUL WOMEN OF THE CHRISTIAN SCRIPTURES (NEW TESTAMENT)

MARY, THE MOTHER OF JESUS:  We start our New Testament list of women with the woman who made it all possible.  Because of her resounding YES, the second person of the Holy Trinity, The Word, became Jesus.  We must remember that Mary was just a young teenage girl when the angel appeared to her.  Try to imagine what it must have been like to be a young teenager, engaged to be married and have an angel come to her with the revelation that God was calling her to become the mother of His son.  She quickly pointed out that she did not know man and wondered how this could happen.  The angel told her that the Holy Spirit would come over her and she would be with child.  That would be scary for any woman, but Mary, because of her love of God and her trust in Him, said yes.  Think what it must have been like to travel to a foreign town and have to give birth in a cave with animals.  Imagine having the three Magi come to her bearing gifts and coming to see the King of Kings, her baby.  Her amazement continued with the Shepherds coming and describing their own visit by an angel announcing Glory to God in the Highest.  When she presented the baby Jesus in the Temple, Simeon said to her, “Behold, this child is set for the fall and rising of many in Israel and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed.”   How those words must have cut in to her spirit.  Think about how Joseph told her that Herod was going to kill their baby and that they needed to flee to Egypt where she would spend a significant time away from her family and friends in a foreign nation.   Mary had to be a very strong woman to handle all of this and to do it so graciously.  Think of the strength that she had to have during Jesus’ ministry and especially at the time of his Passion.  Mary continually showed her strength and trust in God.  There is so much that could be said about her that I really don’t have the space here.  Mary is the Theotokos, the Mother of God.

ELIZABETH:  When Mary was pregnant with Jesus, she went to be with her elder cousin, Elizabeth.  Elizabeth was probably between 60 and 70 years old and was miraculously pregnant with John the Baptist.  Elizabeth was the wife of the priest, Zechariah and was a strong woman of faith.  Scripture tells us “When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit”. In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me? As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that the Lord would fulfill his promises to her!”  This statement of Elizabeth is filled with so much faith and such recognition of who Jesus was.  Elizabeth’s encounter with the pregnant Mary caused her to be filled with the Holy Spirit.  The baby in her womb, John the Baptist, leapt for joy.  Those same words were used in the Old Testament when David leapt and danced before the Ark of the Covenant.  Mary, pregnant with Jesus, is the new Ark of the Covenant and Elizabeth recognizes this immediately.  Elizabeth was a strong woman of faith.  She was also strong enough to protect her child, John the Baptist, from being killed by Herod’s soldiers when he ordered the slaughter of the innocent.

MARTHA AND MARY:  These two women and their brother Lazarus were close friends of Jesus.  Their names often come up in the scriptures.  Martha is seen as the working servant and Mary as the quiet listener.  They certainly each had their own personalities, but they seemed to put all that they had into following Jesus and working for the building of His Kingdom.    The important thing about their relationship to Jesus is that it seems to be on par with the relationship men would have with their rabbi.  Normally women would not be so close to the rabbi and wouldn’t be seen as important enough to “sit at their feet” in learning and also wouldn’t be seen as workers with him.   Jesus, in his relationship with Martha and Mary showed us that gender was not an issue to Him, even if it was to His culture. 

MARY MAGDALENE:  Mary Magdalene is often misunderstood in the scriptures, art and tradition.  Her name is so common that she is often confused with other Mary’s.   Unfortunately, in the Western world, she is also often seen as the repentant prostitute mentioned in the scriptures.  Truth of the matter is that in 1969 the Roman Church officially said the she was not that sinful prostitute.  Enough bible study and study of early Church writings showed that she wasn’t.  In 2016 Pope Francis gave her a feast day, June 22nd, ranking her with the male Apostles.  If you study the early writings it appears that she supported Jesus both financially and spiritually.  Eastern tradition has it that she went with Mary, the mother of Jesus to Ephesus to live and that she was considered an early leader in the Church.  Mary Magdalene was a strong disciple of Jesus right until the very end.  She was present at His crucifixion and was a witness of His empty tomb.  Whenever scripture mentions her with other women, her name is always first.  The Resurrected Jesus appeared to her at least twice.  Our modern study of scripture and early writings show that she was a powerful disciple and leader of the early Church.  Cardinal Gianfranco Ravasi, the Vatican’s culture minister, said Mary Magdalene’s reputation was sullied by her depiction in art over the centuries.  He said, “Art history made her become a prostitute, which is something that is not present in the Gospels, It is important to find the real face of Mary Magdalene, who is a woman who represents the importance of the female aspect on the side of Christ.”   Mary was a strong leader and tremendous help to Jesus during His ministry.  She continued to be a strong help to His Church.

THE SYROPHOENICIAN WOMAN (MARK)/CANAANITE WOMAN (MATTHEW):  Matthew and Mark tell us of the Pagan woman who comes to Jesus requesting healing for her daughter.  The woman’s name is not given.  The incident occurs in Tyre (modern day Lebanon) which has a long history of being an enemy of Israel.  The woman is not a Jew, yet she comes to Jesus asking for help.  She more than asks for help, she screams for help over and over again.  Jesus seems to ignore her.   She pleads with Jesus who finally says that he was “sent only to the lost sheep of Israel”.   Matthew tells us that the woman throws herself at the feet of Jesus and pleads for his help.   Jesus tells her, “It is not good to take the children’s bread and throw it to the dogs.”  The woman tells Jesus that “even the dogs get to eat the crumbs that fall from their master’s table”.  To this, Jesus replies to her, “O woman, your faith is great; let it be done as you have requested.”  Jesus emphasizes the word great.  At that moment the daughter is healed and Jesus tells the woman to go home to her daughter and to trust.  She does.  There are several things in this story that tell us of the strength and cunning of this woman that allows the power of Jesus to shine through.  First of all her persistence in trying to get Jesus to help is commendable.    Secondly her use of the word Lord and Son of David in addressing Jesus shows us that even though she was not a Jew, she knew about Jewish thought on the messiah.  The very fact that she went to Jesus, and was persistent shows us of the faith that she had.  When Jesus makes the comment about feeding the children and not the dogs, she didn’t show anger but was smart enough to come back with the line that even the dogs eat the scraps that drop from the table.  To this Jesus remarks about how great her faith was and he healed her daughter.  Lastly, when Jesus told her to go home in trust, she did exactly that.  She trusted that her petitions to Jesus were answered.  We all need to learn from this powerful, faithful, persistent, trusting woman.

LYDIA:   Lydia was an educated and wealthy woman from Thyatira (modern day Turkey).  She did not follow the numerous gods of that region but instead showed an interest in the one God that the Jewish people professed.  She was a business woman who sold rare dyes (particularly purple) and had her business centered in Philippi Greece.  There she met the apostle St. Paul who told her about Jesus.  She was the first person converted by Paul during his trip to Greece.  She was so convinced in her conversion that she immediately shared the good news with her family and they followed her in to being a convert to Christianity.   She opened the first Christian church in Greece in her large home.   Paul and Silas remained with her for several weeks training her in the faith.  Because of her business connections and trading in many areas she was responsible for the conversion of many Greeks.  Not only had she started the first Christian church in Greece, but she also helped to spread that faith to many areas.  God used this strong and successful business woman to help spread the faith.  We can’t help but to be thankful for the way that she turned all that she had made (and it was significant) to be used for spreading the Good News.

DAMARIS:  Damaris was an intellectual woman in the city of Athens.  When Paul went to Athens he spoke in the streets about Jesus and although this was scoffed at by many, some of the intellectual Greeks there found him quite interesting.  He was invited to speak to the Intellectual Council there.  One of the members present was a woman named Damaris who was intrigued by all that Paul taught about Jesus and after many discussions with Paul, she converted and helped to lead many people to Jesus.  She became a leader in the church in Athens.  God used this intellectually gifted woman to help build up his Church.

PHOEBE:  Phoebe was a successful business woman from Corinth.  Paul spent a considerable amount of time in Corinth setting up his Church.  Phoebe was an integral part of the work that he did there.  In a letter to the Romans Paul describes Phoebe as a servant leader of the Church there and a benefactor to the Church.  Just like Lydia, Phoebe used her significant resources to help the Church.  She also used her “connections” to help spread the Word.  Paul called her a saint and a leader in that church.

PRISCILLA:  Priscilla was a Gentile from the Roman aristocracy who married a Turkish Jew named Aquila.  They originally lived in Rome and helped Peter set up the Church there.  By profession they were tent makers.  In 51 AD they were expelled from Rome (for their Christian work) and moved to Corinth.  There they met Paul and worked with him in evangelizing Greece.  They were so important to Paul that he brought them both with him to help spread the Good News in Ephesus.   Even though Priscilla and Aquila worked together, Paul always mentions Priscilla first indicating her importance.  It seems that her role as an evangelist and a leader in the Church is something that Paul wished to emphasize.  Later they both returned to Rome and again helped build up the Church there.

CONCLUSION:   When we look at the women of the New Testament we can’t help but to see that they stood out as being equal to men as evangelizers and leaders in the early Church.  What makes this so extraordinary is that in the culture of the time, women could hardly do anything in public.  Their place was in the home.  Jesus and the early Church quickly showed the fallacy of this.  These women were strong leaders and servants that helped to spread the Good News.

WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe

Community, Creation, Discernment, Family, Holiness, Jewish roots, Marriage, Penance and Reconciliation, Prayer, Pro-Life, Relationships, Scripture, Sin, Spirituality

WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe

In Genesis we read, “When God created human beings, he made them in the likeness of God; he created them male and female.”  Even though we call God “Our Father”, and Jesus was a man, I believe that the true likeness of God cannot be seen by just looking at the masculine; nor can it be seen by just looking at the feminine.  To truly see the image of God we must look at both the masculine nature and the feminine nature of humankind.  Throughout the scriptures there are plenty of examples of both but there does seem to be preponderance of the masculine.  Too often the women of scripture are in the background and don’t get the attention that they deserve.  This is probably due to social and cultural partiality.  I want to bring to the reader’s attention some of the women of Scripture that show God’s power at work.  Since there are so many, this article will be in three parts.  One, the women of the Hebrew Scriptures; Two, the women of the New Testament; and Three, women Saints of the Church.

PART I – POWERFUL WOMEN OF THE HEBREW SCRIPTURES

EVE:   In the creation account, Eve is seen as the mother of the living.  She is also seen as Adam’s companion and helper.  In Christian traditions, Eve is the one who led Adam astray by sharing the fruit of the Tree of Knowledge with him.  When God confronts Adam about his disobedience he blames not only Eve for his transgression but also blames God for giving him Eve.  Eve in turn blames the serpent for tempting her to eat of the fruit of the Tree of Knowledge.  While it is easy to think of Eve as being weak because of this, we must remember that Eve had to be a strong woman.  She, according to the Genesis account, was the first mother.  She had no one else to be an example of what motherhood was all about.  She had no mother to show her how to take care of her children.  She had no other women friends to help support her.  In the Genesis account she was the only mother.  It is in her that humanity receives life.  The Church traditionally recognizes Eve as a Saint, along with Adam and celebrates their feast day on December 24th. 

SARAH:  Sarah was the wife of Abraham and is the first woman mentioned in scripture after Eve.  She had to be a strong woman to accompany Abraham on his long journey to the Promised Land.  She also was a woman with a good sense of humor.  When God told Abraham that he and Sarah would bare a son, even though they were a century old, Sarah laughed.  However, she also was a woman of faith because she took God at His Word.  The letter to the Hebrews tells us that, “By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised.”  Can you imagine how much strength she would have to have to bring up children at her age?

SHIPHRAH AND PUAH:  These two women were Hebrew mid-wives in Egypt who were ordered by Pharaoh to kill the newborn Jewish boys when they were born.  Pharaoh felt that the Jewish people were getting too strong and too powerful so he ordered the midwives to kill the baby boys.   Shiphrah and Puah knew the sanctity of life and did not do this and lied to Pharaoh about it.  They knew that their stand on life could cost them their own life, but they were strong enough to follow their conscience.  They are a great example to us of people who hold life sacred and of people who can stand up to an evil government through civil disobedience.  Because of them, many Jewish lives were saved, including Moses.

SOBEKNEFRU:  Was the daughter of the Pharaoh who had ordered the Hebrew children killed.  She is the woman who found the baby Moses floating in a basket.  She had the strength and courage to go against her father and raise Moses as her own child.  Fortunately, she used Moses real mother, Jochebed as the nursemaid.  Jochebed must have had a lot of strength and love for her son Moses to disobey Pharaoh and keep her son alive.

MAHLAH, NOAH, HOGLAH, MILCAH AND TIRZAH – THE FIVE DAUGHTER OF ZELOPHEHAD:  Zelophehad was a descendent of Joseph who left Egypt with Moses and died in the wilderness.  He had five daughters and no sons.  Under the Jewish law only sons could inherit the property of their father.  The five daughters of Zelophehad went to Moses and Eleazar and petitioned them to change the law.  Through divine intervention, God told Moses to give the land to the daughters and to change the law so that if there were no male offspring, the estate could go to the daughters who would rightfully own it.  Because of the vision and persistence of these women, Jewish law was changed forever.  They had the strength to stand up against the established leaders and fight for equality.  God honored their fight.

TAMAR:  Tamar was married to Judah’s son, Er.  Er was a wicked man and died and Judah asked his other son Onan to provide offspring for Tamar (a Levirate union) so that the family line would continue.  Onan slept with Tamar but because he didn’t want her to have a child, he kept “spilling his seed on the ground”.   Onan was more interested in a larger share of Judah’s estate, than continuing the Family line.  Tamar knew that it was necessary for the family line to continue so she disguised herself as a prostitute and slept with her father-in-law, Judah.  He did not recognize her.  From that Union she brought forth twin sons to continue the family line.  The one son, Perez is an ancestor of Jesus.   Even though Tamar’s action seems odd in today’s world, Tamar received a great deal of respect from Judah for the bold thing that she did.  Not only was she strong and bold to do this, but she was very bright to come up with a way to prove that Judah was the father (read Genesis 38).  Because of her strength and cunning, the Davidic line continued on.

RAHAB:  Rahab, who is listed in the genealogy of Jesus, is a most unlikely person to be an ancestor.  First of all, she was not a Jew but was a pagan Canaanite.  Secondly, she was a prostitute.  Rahab lived in the city of Jericho and when the Jewish people were ready to attack that city Joshua sent in some spies.  Rahab, was quite intelligent, perceptive and well informed.  She recognized the two Jewish spies and told them that she had heard of their God and how He had set His people free from the Egyptians.  She told the spies that all of the Canaanites were fearful of the Jews and their God.  She even spoke a phrase of faith by saying, “For the Lord your God is God in heaven above and on the earth below”.  She told the spies that if they could spare her and her family, she would help them.  Rahab went against her king and and her country and religion and she hid the spies in her home.  Because of this, they were able to obtain tactical information.  The Jews conquered the city and spared Rahab and her family.  Rahab later married a Jewish man and continued the Davidic line to Jesus.

RUTH:  During the time of the Judges rule of Israel, there was a famine in the land.  Elimelech and his wife Naomi left their home in Bethlehem with their two sons, Mahlon and Chilion to go to the land of the Moabites and escape the famine.  They were there several years and Elimelech died.  Both sons had married Moabite women.  Mahlon married Ruth and Chilion married Orpha.  After about ten years both sons died and Naomi decided to go back to her homeland.  She told both widowed daughters in laws to return to their families and to remarry.  Orpha did return to her family, but Ruth decided to stay with Naomi and go back to Bethlehem.   Ruth said to Naomi, “For wherever you go, I will go; wherever you lodge, I will lodge; your people shall be my people, and your God my God.”  Ruth went with Naomi to Bethlehem.  It must have been very difficult for Ruth to leave her homeland and her family and to travel to an unknown land.  Her relationship to Naomi and the witness of faith that Naomi provided gave her the strength to do go to Bethlehem.  There Ruth supported herself and Naomi by gleaning in the fields of a man named Boaz.  Boaz had heard of Ruth’s loyalty to her mother in law and saw her great kindness.  He also saw her as a hard working woman.  Boaz was a close relative of Naomi’s deceased husband Elimelech.  He bought the land that Elimelech had owned and married Naomi.  Together they had a son named Obed and a grandson named Jesse who would be the father of King David.   

HULDAH:  Most of the time when we think of Prophets, we think that they are all men.  In the book of Kings, there is one female Prophet named who was most important to the Jewish heritage.  She was one of seven women prophets (Sarah, Miriam, Deborah, Hannah, Abigail and Esther) mentioned in scripture.  The scriptures tell us that Hidlah was a prophet who the priests and royal officials would often consult.  She could tell them of their fates and the fates of surrounding nations.  She spoke stern commands to the leaders and was seen as someone who could determine if writings were from God or not.  When they were rebuilding Solomon’s temple, a script was found and brought to Huldah to determine if it was God’s Word.  Huldah declared that it was God’s Word and that the temple and people would suffer because they had failed to follow it.  She told King Josiah that because of his repentance he would be spared.  Her prophecies about destruction came true.  Huldah was a woman who could stand up to anyone, commoner or king.  She was well respected for her gifts of discernment and was a woman who helped turn the people back to God through repentance. 

We can see that God chose these women, and many more besides, to help continue the Line of David and to help bring people to Him.  Even in the Middle East several thousand years ago, when women were seen as subservient to men, God used their strength and their cunning and their faith to help build his Kingdom.    This concludes Part I on the Hebrew Scriptures (Old Testament).  In a few days we will take a look at Part II, Women of the New Testament.

Living in a Gnostic Culture – by Father Bill Peckman

Anxiety and Worry, Apologetics, Church, Community, Ethics, Evangelism, Gnosticism, Heresy, Holiness, Penance and Reconciliation, Pro-Life, Spirituality

Living in a Gnostic Culture by Father Bill Peckman

A general rule of thumb for me is that if one truly believes something, it changes their behaviors. If I see someone preaching something or becoming an activist for something, but I do not see their behaviors follow suit, I dismiss it as hypocrisy at best and as neo-Gnosticism at worst.

In the USA, we live in an increasingly Gnostic culture. Gnosticism is a belief that the created order is the result of a malevolent entity, the height of that disorder is humanity, and that a benevolent entity has planted within us a spark and a soul that most are too ignorant to act upon. This spark is a special or secret knowledge. This created an elite group.

Gnosticism sees anything that creates more human beings as evil. Abortion, suicide, mercy-killing, birth control, homosexuality, and other forms of sexuality and life issues contrary to Christianity were seen as positives. As Gnostics are dualists (body bad, soul good), salvation comes not from renouncing sin, but from being released from ignorance about the created order. Gnosticism takes a very dim view of organized religion as a whole.

What we see today, I call a neo-Gnosticism. What makes it different is a two-tiered system of elites who posses the knowledge and the commoners who don’t. Rules do not apply equally to the two groups. Gnosticism is certainly the ‘religion’ of the eugenics movement. Gnosticism has found itself in the man-made climate crisis controversy.

I am a man who is very much in favor of NOT dumping pollutants into our land, sky, and water. I think we wildly over-consume. I am in favor of re-usable anything. The personal choices I have made reflect this. I think that many scare tactics are in use with the debate and that the debate has taken a near zero sum quasi-religious fervor. Again, since I believe belief should effect action, when I see celebrities and politicians who champion the cause but whose lifestyles would give no witness to these beliefs (they fly private jets, have limos, several homes, etc), it makes me question the veracity of their beliefs. While I might not agree completely with anyone, I will respect those who actions are in line with their beliefs in this matter.

My own opinion about so much of the debate in this country is that is it about control. Elitism in any of its forms is about a general disdain for the unenlightened. In this worldview, the enlightened are duty bound to save the ignorant masses from themselves, even if that means culling the herd. The tools for this are via the government: legislative activism, judicial activism, and punitive taxation. However, for this to work, division among the ignorant masses needs to happen. It is like the popular kids getting unpopular kids to attack other unpopular kids with the promise the attackers will become part of the elite..which seldom happens and makes useful idiots of them. The neo-Gnostic mentality allows for this.

Progressive politics are rooted in neo-Gnosticism. So is progressive Christianity. It is little wonder that progressive Christianity has adopted Gnostic views on life issues and the use of human sexuality. Certainly there are forces within the Catholic Church, who believing themselves to be oh so reasonable, want to follow suit. While they might not say it outright, that the majority of Catholics do not believe in the Real Presence is of no concern. For a Gnostic posing as a Catholic, the Incarnation itself would be problematic, hence all things that flow from the Incarnation, especially that we consume the Flesh and Blood of the Word made Flesh would seem ridiculous. As Gnosticism does not see sin in the way Catholics do, the consequences of sin would also mean little (who needs Confession? No such thing as spiritual warfare) and means to rectify the consequences would be ignored as irrelevant.

No heresy ever really dies. It morphs and adapts. It goes by new names while keeping its essential character. We live in a Gnostic culture in the west and the Americas. Just as Gnosticism wanted to be the orthodoxy of Christianity from the beginning, so too today. Heresy counts on ignorance of the truth to spread. 50 years of horrid catechesis within the Catholic Church is now bearing consequences that are a major contributory factor in the emptying of our pews and the despoiling of the flock by ravenous wolves.

Demanding the truth, living the truth, and giving witness to the truth is how we have always battled heresies; it will be the way we do now.

Father Bill Peckman’s website can be found at: http://www.ramblingsofacountrypastor.blogspot.com/

Mary, Our Queen Mother – by Deacon Marty McIndoe

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Mary, Our Queen Mother – by Deacon Marty McIndoe

On August 22nd, the eighth day after the Solemnity of the Assumption of the Blessed Virgin Mary, the Church celebrates the feast of the Queenship of Mary.  From the earliest days of the Church, these two events were seen as linked together.  When Mary was given the special gift of being assumed bodily in to heaven, it was to take her place as Queen of Heaven.  For us today, in a world where Kings and Queens are part of fairy tales or mostly exist for ceremonial purposes, it is hard for us to understand why the Church would recognize Mary as the Queen of Heaven.  In order to understand it better, we must look back in to our Jewish roots, scriptures and the early Church fathers.

Mary exists as Queen only because Jesus exists as “King of the Jews”.  The first time we hear Jesus referred to as King is in the Gospel of St. Matthew in his nativity accounts.  St. Matthew writes with a great knowledge of Judaism and its history.  His nativity account is flowing with references to Jesus as King of the Jews as related to the Davidic Kingdom.  He has the Magi, the eastern kings, come and worship the new King of Kings.  This is set in David’s city, Bethlehem.   It is the Magi who kneel down before the baby Jesus, and before Mary and call Jesus the King of the Jews.  Joseph isn’t even mentioned when the Magi adore the new babe.  The emphasis is placed upon Jesus and Mary.  To understand this we need to look at the Jewish role of the Queen Mother.

The Jews, like most of the other people of the Middle East, gave special emphasis to the mother of the King as the Queen Mother.  This was quite practical as most of the Kings had numerous wives, but only one mother.   Scripture tells us that King Solomon, David’s son, had 700 wives and 300 concubines.  In Jewish history the Queen Mother had her throne right next to her son, the King.  She helped him in caring for the Kingdom.   She was always especially known as an advocate for her people.  She very often interceded for her people.  In 1 Kings 2: 13-21 we hear the story of Adonijah who comes to see the Queen Mother saying, “I have something to ask to you.” She replied, “Say it.” So he said, “There is one favor I would ask of you. Do not refuse me.” And she said, “Speak on.” He said, “Please ask King Solomon, who will not refuse you, to give me Abishag the Shunamite for my wife.” “Very well,” replied Bathsheba, “I will speak to the king for you.”   Then Bathsheba went to King Solomon to speak to him for Adonijah, and the king stood up to meet her and paid her homage. Then he sat down upon his throne, and a throne was provided for the king’s mother, who sat at his right. “There is one small favor l would ask of you,” she said. “Do not refuse me.” “Ask it, my mother,” the king said to her, “for I will not refuse you.   So she said, “Let Abishag the Shunamite be given to your brother Adonijah for his wife.”  Of course, the King did what his mother asked.  This was the common practice for Queen Mothers; to sit on a throne next to their son and bring him intercessions.   This is what our Queen Mother, Mary does today for us.

There is no doubt that the Kingship of Jesus differs from the Kingship of David or Solomon or any of the Jewish Kings.  His Kingship is founded on his death and resurrection.  It is at the cross that we read “Jesus, the Nazorean, King of the Jews.  It was on the cross, with Mary at his foot, that Jesus shows us that His Kingdom is based upon Mercy and pure Love.  The Queenship of Mary follows this same example, Love and Mercy.  Now Jesus is enthroned in Heaven with Mary, the Queen Mother, at His side.  Together they are dispensers of God’s Mercy and Love.  Mary, the Immaculate daughter of the Father and spouse of the Holy Spirit sits with her son and her God, Jesus.

The book of Revelation, Chapter 12 verses 1 though 5 gives us an apocalyptic vision of Mary as Queen of Heaven.  It says, “And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: And being with child, she cried travailing in birth, and was in pain to be delivered. And there was seen another sign in heaven: and behold a great red dragon, having seven heads, and ten horns: and on his head seven diadems: And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son. And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne.”  I find it interesting that she has a crown with twelve stars.  Those twelve stars remind us of both the twelve tribes of Israel who relied upon the Queen Mother as their intercessor before the King and of the twelve Apostles who regarded her as the mother of Jesus and their mother.  The red dragon reminds us of how Mary, our mother and our Queen, has always resisted the attacks of the devil and is the promise of the New Eve who stamps her foot upon the devil’s head.

When we see Mary as the Queen of Heaven we honor her place in God’s plan as being the mother of His son Jesus, who is fully human and fully God.  Her resounding YES and her flesh gave flesh to the Word.   She was the new Ark of the Covenant in which the very presence of God resided.   It was because of her that our Lord and Savior were brought in to this world.  She is, most definitely, BLESSED among women.

St. Pope John Paul II in his letter, Rosarium Virginis Mariae, tells us, “Christ was raised in glory to the right hand of the Father, while Mary herself would be raised to that same glory in the Assumption,  enjoying beforehand, by a unique privilege, the destiny reserved for all the just at the resurrection of the dead. Crowned in glory – as she appears in the last glorious mystery – Mary shines forth as Queen of the Angels and Saints, the anticipation and the supreme realization of the eschatological state of the Church.”

Hopefully, some day we too, like Mary, will receive our glorified bodies and worship God and honor Mary in heaven.  Until we do, we can honor her as Queen of Heaven and bring before her our cares and concerns so that she can intercede for us before her son, Jesus, the King of Kings.