Supreme Court Justice Clarence Thomas delivered the 2016 Commencement Address at Hillsdale College this year. I feel that he had a lot of great things to say for our current generation. As a matter of fact, his statements are great for all generations. Personally, I am very disappointed in many of the directions that this country and this culture are taking. Justice Thomas is too, and shed some light on some of our difficulties and made recommendations to overcome them. The link to his full address on the Hillsdale College website is given below if you wish to read the whole thing. I have taken excerpts of some of the most important parts for this article. For God and Country.
This has been a most difficult term at the Court. The difficulty is underscored by the sudden and tragic passing of my colleague and friend, Justice Antonin Scalia. I think it is fitting to say a few words about him. Many will focus on his intellect and his legal prowess. I do not demur on either count. But there is so much more than that. When I think of Justice Scalia, I think of the good man who I could instinctively trust during my first days on the Court. He was, in the tradition of the South of my youth, a man of his word, a man of character. Over the almost 25 years that we were together on the Court, I think we made it a better place for each other. I know that he did for me. He was kind to me when it mattered most. He is, and will be, sorely missed.
As the years since I attended college edge toward a half century, I feel a bit out of place talking with college students or recent graduates. So much has changed since I left college in 1971. Things that were considered firm have long since lost their vitality, and much that seemed inconceivable is now firmly or universally established. Hallmarks of my youth, such as patriotism and religion, seem more like outliers, if not afterthoughts. So in a sense, I feel woefully out of place speaking at commencement ceremonies. My words will perhaps seem somewhat vintage in character rather than current or up-to-date. In that context, I admit to being unapologetically Catholic, unapologetically patriotic, and unapologetically a constitutionalist.
In my youth, we had a small farm. I am convinced that the time I spent there had much to do with my firm resolve never to farm again. Work seemed to spring eternal, like the weeds that consumed so much of our time and efforts. One of the messages constantly conveyed in those days was our obligation to take care of the land and to use it to produce food for ourselves and for others. If there was to be independence, self-sufficiency, or freedom, then we first had to understand, accept, and discharge our responsibilities. The latter were the necessary (but not always sufficient) antecedents or precursors of the former. The only guarantee was that if you did not discharge your responsibilities, there could be no independence, no self-sufficiency, and no freedom.
In a broader context, we were obligated in our neighborhood to be good neighbors so that the neighborhood would thrive. Whether there was to be a clean, thriving neighborhood was directly connected to our efforts. So there was always, to our way of thinking, a connection between the things we valued most and our personal obligations or efforts. There could be no freedom without each of us discharging our responsibilities. When we heard the words duty, honor, and country, no more needed to be said. But that is a bygone era. Today, we rarely hear of our personal responsibilities in discussions of broad notions such as freedom or liberty. It is as though freedom and liberty exist wholly independent of anything we do, as if they are predestined.
It is all too commonly thought that we all deserve the same reward or the same status, notwithstanding the differences in our efforts or in our abilities. This is why we hear so often about what is deserved or who is entitled. By this way of thinking, the student who treats spring break like a seven-day bacchanalia is entitled to the same success as the conscientious classmate who works and studies while he plays. And isn’t this same sense of entitlement often applied today to freedom. At the end of the Constitutional Convention in Philadelphia, Benjamin Franklin was asked what the gathering had accomplished. “A republic,” he replied, “if you can keep it.” Nearly a century later, in a two-minute speech at Gettysburg, President Lincoln spoke similarly. It is for the current generation, he said, to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.
So many who have gone before us have done precisely that, dedicating their lives to preserving and enhancing our nation both in war and in peace, taking care that those who have given the last full measure of devotion have not done so in vain.
America’s Founders and many successive generations believed in natural rights. To establish a government based on the consent of the governed, as the Declaration of Independence makes clear, they gave up only that portion of their rights necessary to create a limited government of the kind needed to secure all of their rights. The Founders then structured that government so that it could not jeopardize the liberty that flowed from natural rights. Even though this liberty is inherent, it is not guaranteed. Indeed, the founding documents of our country are an assertion of this liberty against the King of England—arguably the most powerful man in the world at the time—at the risk of the Founders’ lives, fortunes, and sacred honor. Over the lifespan of our great country, many occasions have arisen that required this liberty, and the form of government that ensures it, to be defended if it was to survive.
At the risk of understating what is necessary to preserve liberty and our form of government, I think more and more that it depends on good citizens discharging their daily duties and obligations. Having been a young graduate myself, I think it is hard enough to solve your own problems, which can sometimes seem to defy solution. And in addressing your own obligations and responsibilities in the right way, you actually do an important part on behalf of liberty and free government.
I often wondered why my grandparents remained such model citizens, even when our country’s failures were so obvious. In the arrogance of my early adult life, I challenged my grandfather and doubted America’s ideals. He bluntly asked: “So, where else would you live?” Though not a lettered man, he knew that our constitutional ideals remained our best hope, and that we should work to achieve them rather than undermine them. “Son,” he said, “don’t throw the baby out with the bath water.” That is, don’t discard what is precious along with what is tainted.
Today, when it seems that grievance rather than responsibility is the main means of elevation, my grandfather’s beliefs may sound odd or discordant. But he and others like him at the time resolved to conduct themselves in a way consistent with America’s ideals. They were law-abiding, hardworking, and disciplined. They discharged their responsibilities to their families and neighbors as best they could. They taught us that despite unfair treatment, we were to be good citizens and good people. If we were to have a functioning neighborhood, we first had to be good neighbors. If we were to have a good city, state, and country, we first had to be good citizens. The same went for our school and our church. We were to keep in mind the corporal works of mercy and the great commandment: “Love thy neighbor as thyself.” Being wronged by others did not justify reciprocal conduct. Right was right, and two wrongs did not make a right. What we wanted to do did not define what was right—nor, I might add, did our capacious litany of wants define liberty. Rather, what was right defined what we were required to do and what we were permitted to do. It defined our duties and our responsibilities. Whether those duties meant cutting our neighbor’s lawn, visiting the sick, feeding the hungry, or going off to war as my brother did, we were to discharge them honorably.
As I admitted at the outset, I am of a different time. I knew no one, for example, who was surprised at President Kennedy’s famous exhortation in his 1961 Inaugural Address: “Ask not what your country can do for you—ask what you can do for your country.” That sentiment was as common as saying the Pledge of Allegiance or singing the National Anthem, as pervasive as shopping at Army-Navy surplus stores. Today there is much more focus on our rights and on what we are owed, and much less on our obligations and duties—unless, of course, it is about our duty to submit to some new proposed policy.
My grandfather often reminded us that if we didn’t work, we didn’t eat, and that if we didn’t plant, we couldn’t harvest. There is always a relationship between responsibilities and benefits. In agrarian societies, that is more obvious. As society becomes more complex and specialized, it is more difficult to discern. But it is equally true. If you continue to run up charges on your credit card, at some point you reach your credit limit. If you continue to make withdrawals from your savings account, you eventually deplete your funds. Likewise, if we continue to consume the benefits of a free society without replenishing or nourishing that society, we will eventually deplete that as well. If we are content to let others do the work of replenishing and defending liberty while we consume the benefits, we will someday run out of other people’s willingness to sacrifice—or even out of courageous people willing to make the sacrifice.
. As the years have moved swiftly by, I have often reflected on the important citizenship lessons of my life. For the most part, it was the unplanned array of small things. There was the kind gesture from a neighbor. There was my grandmother dividing our dinner because someone showed up unannounced. There was the stranger stopping to help us get our crops out of the field before a big storm. There were the nuns who believed in us and lived in our neighborhood. There was the librarian who brought books to Mass so that I would not be without reading on the farm. Small gestures such as these become large lessons about how to live our lives. We watched and learned what it means to be a good person, a good neighbor, a good citizen. Who will be watching you? And what will you be teaching them?
I implore you to take a few minutes to thank those who made it possible for you to come this far—your parents, your teachers, your pastor. These are the people who have shown you how to sacrifice for those you love, even when that sacrifice is not always appreciated. As you go through life, try to be a person whose actions teach others how to be better people and better citizens. Reach out to the shy person who is not so popular. Stand up for others when they’re being treated unfairly. Take the time to listen to the friend who’s having a difficult time. Do not hide your faith and your beliefs under a bushel basket, especially in this world that seems to have gone mad with political correctness. Treat others the way you would like to be treated if you stood in their shoes.
I have every faith that you will be a beacon of light for others to follow, like “a city on a hill [that] cannot be hidden.” May God bless each of you now and throughout your lives, and may God bless America.
Reprinted by permission from IMPRIMIS, a publication of Hillsdale College.
Link to Hillsdale College: http://hillsdale.edu
