The leaders of our local Patchogue Prayer Meeting produce a PODCAST each week. I would like to recommend it to you. They talk about real life issues of living out our Catholic faith by sharing stories and experiences as well as teaching moments. To me, the thing that makes them stand out is the range in ages from teenage to Grown Adults. I asked them to write a short description and to give links to their podcast. Please find that here:
The Open Doors Podcast is a local Long Island–based, Catholic faith-centered podcast rooted in Christian testimony, reflection, and honest conversation. Through real-life stories of trials and triumphs, the podcast creates space for listeners to encounter God’s presence in everyday moments—especially when faith feels messy, uncertain, or difficult to articulate. Its mission is to encourage deeper trust in Christ and remind listeners that they are not alone on their spiritual journey.
The podcast is hosted by four voices from different seasons of life: Marissa (36), Janine (49), her son James (15), and Ivette (25), from Spain. Together, they offer an intergenerational perspective on faith, family, doubt, perseverance, and grace. Their conversations are intentionally relatable and welcoming, with a special heart for those who may feel disconnected, overlooked, or unsure if they truly belong within the Church.
At its core, The Open Doors Podcast exists to support evangelization by welcoming all—especially those searching for meaning, healing, and belonging. Select episodes are also available in Spanish, helping to reach listeners who feel more comfortable engaging in their native language. Wherever someone finds themselves on their faith journey, the podcast seeks to remind them that God meets them exactly where they are—and that the door is always open.
At the very heart of the Christmas celebration is the Incarnation, or the fact that God became man. When this happened 2,000 years ago, the earth and all mankind was changed forever. The Light of God would now dispel darkness. The second person of the Holy Trinity would now become one of us. The Creator would now come to His Creation. Now, mankind would be capable of living forever.
We commonly hear the initial words of the Bible “In the Beginning…..” which come to us from the book of Genesis and talk about God’s creation; about how all things were created. How Light came in to the earth. How all things came in to being by God’s creative hand. Genesis is the beginning of the Hebrew Scriptures, or the Old Testament. The Christian Gospel writer, Saint John begins his Gospel in the New Testament using the same words, “In the Beginning…..”. This was no coincidence. John wanted us to think about how both the Old Testament and the New Testament are linked and how God created us and brought about His Salvation for us. He wanted us to think about how God’s Light now dispels all darkness. John, in his Gospel, introduced us to the second person of the Holy Trinity namely, THE WORD when he tells us that “In the beginning was the Word, and the Word was with God, and the Word was God. He makes it quite clear that THE WORD was God and was with God and helped Him in creating the Universe. This fits so well with Genesis when it says in the creation account, “Let Us make mankind in Our image”. This explains why the plural pronouns are used. John continues by saying that THE WORD was LIFE and was LIGHT and His LIGHT was the light of mankind.
A few verses down, John talks to us about John the Baptist and how he said that John the Baptist would be the messenger of the LIGHT and testify about the LIGHT and that the LIGHT was coming in to the world to enlighten every person. He also said that even though the LIGHT created the world, the world would mostly reject Him and only those born of God would really receive the LIGHT. Then the Gospel writer talks about the Incarnation by saying, “And the Word became flesh, and dwelt among us; and we saw His glory, glory as of the only Son from the Father, full of grace and truth. John the Baptist testified about Him and called out, saying, “This was He of whom I said, ‘He who is coming after me has proved to be my superior, because He existed before me.’” For of His fullness we have all received, and grace upon grace.
To summarize all of this, St. John, in his Gospel tells us that THE WORD existed from the very beginning and was both God and with God. In other words, THE WORD was God Himself, but also separate from God. THE WORD was the second person of the Holy Trinity who was also known as the LIGHT and the LIFE. This WORD/LIGHT/LIFE was creator of the Universe. The Gospel writer then goes down to his historical time and talks about St. John the Baptist, and how he was the one to testify to WORD/LIGHT/LIFE and that many would reject his testimony. The Gospel writer then delivers the words, “He came to His own, and His own people did not accept Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood, nor of the will of the flesh, nor of the will of a man, but of God.” It is important to note the the word, WORD comes from the Greek (Logos) and means emanation. Thus, the second person of the Holy Trinity, THE WORD is the emanation of God.
Another part of scripture, from Paul’s letter to the Philippians deals with the incarnation. In Philippians, Chapter 2 it says, “Have this attitude in yourselves which was also in Christ Jesus, who, as He already existed in the form of God, did not consider equality with God something to be grasped, but emptied Himself taking the form of bond-servant and being born in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”
Another familiar scripture showing the incarnation, comes to us from the Old Testament, the Book of the Prophet Isaiah, chapter 9 which says,
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Another scripture, from the New Testament, Paul’s First letter to Timothy says, “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.”
Back to the Old Testament, in Isaiah 7 we hear, “Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel (which means, “God is with us”).
Also, Our liturgy is a reflection of our faith. In our Liturgy of the Eucharist, when the deacon prepares the cup he pours water in to the wine and says, “By the mystery of this water and wine may we come to share in the divinity of Christ who humbled himself to share in our humanity.”
It is interesting to note that when God (The Word) became man (Jesus) He took on two natures. He was fully God and fully Man, all at the same time. We call this the theological term: Hypostatic Union. Jesus has two complete and distinct natures, all at the same time. Jesus is perfectly Divine and perfectly human. Even more interesting to note, Jesus maintains this Hypostatic Union for ever and ever. When Jesus died and rose from the dead and later ascended in to Heaven, he did so both as Divine Word and risen human. He proved to us that death no longer has a hold on us, but that we will live forever as children of God. The Athanasian Creed recognized this doctrine (Hypostatic Union) and affirmed its importance by stating:
He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God’s taking humanity to himself. He is one, certainly not by the blending of his essence, but by the unity of his person. For just as one human is both rational soul and flesh, so too the one Christ is both God and human.
In conclusion, our God wants us to know Him and to Love Him and to serve Him and He humbled Himself to become one of us so that we could know and love and understand Him better. Christmas is the celebration of God becoming man, When the Blessed Virgin Mary said YES to the angel Gabriel, she allowed God to enter in to our humanity in the form of Jesus. All of our salvation is dependent upon this. Jesus, the GOD/MAN came not only to reveal the LOVE of the Father to us, but also to save us and bring us in to His LIGHT and to have LIFE forever and ever. This Christmas, as we celebrate so many things, let us remember that Christmas is all about the INCARNATION, God became man (Jesus). Also, remember, when we receive the Eucharist, we are receiving the Body, blood, soul and Divinity of Jesus. God is good.
He was made man that we might be made God. (Athanasius of Alexandria)
The Roman Catholic Church celebrates the Feast of this Martyr on October 17 of every year. He was the third Bishop of Antioch (70AD) and was ordained by St. Peter. He and Polycarp, were both taught by St. John, the Gospel writer. A Church tradition tells us that Ignatius was the child that Jesus, in Mathew 18: 3-4 chose to place on His lap and teach the disciples about humility. There is no doubt that Ignatius, who was martyred in 107, was around from the very beginnings of the Church. There are seven extant letters of his that tell us a lot about early Church life. These letters were written while he was under arrest and on his way to Rome to be killed.
Ignatius, as Bishop of Antioch, was arrested for failing to worship the Roman Emperor as God. When Ignatius ruled the Christians in Antioch, the Roman Emperor Domition declared himself a god and took on the title, “Lord and God”. Ignatius stood up against this, as an example to his fellow Christians. Domition was murdered in 96, and his successor Nerva reigned only briefly, but was soon followed by the Emperor Trajan. Trajan again pushed that all in the Empire see him as God. Everyone was required to follow the State religion and if they failed to do so, they were to be killed. Of course, Ignatius would not follow the State religion and was sentenced to death, at Rome. Those seven extant letters of his were written on his journey to Rome.
The letters tell us about how important it was to have unity in the Church and to obey the local Bishop. They also showed his deep love for the Eucharist as the Body and Blood of Christ and how the Eucharist was so important in remaining in unity. Ignatius called the Eucharist, the “Medicine of Immortality”. The letters also have the first surviving written words describing the Church as Catholic. Ignatius’ teachings are very rich but can be summoned up in the word UNITY. He taught that Christian Unity was a command of Jesus (John 17:26) and that Unity was obtained by remaining true to the faith (no heresy), obedience to the clergy and bishops, AND Eucharistic worship. Ignatius said, “Make it a point, then, to participate in one Eucharist. For the flesh of our Lord Jesus Christ is one, and one is the cup that yields unity in his blood”. Ignatius laments that “those who hold heretical opinions about the grace of Jesus Christ … refuse to acknowledge that the Eucharist is the flesh of our savior Jesus Christ, which suffered for our sins and which the Father by his goodness raised up” (Letter to the Smyrnaeans 6.2).
Ignatius welcomed his upcoming martyrdom and told his fellow Christians in his letter to Rome, “All the pleasures of the world, and all the kingdoms of this earth, shall profit me nothing, It is better for me to die in behalf of Jesus Christ, than to reign over all the ends of the earth.” He continued, “Now I begin to be a disciple, Let fire and the cross; let the crowds of wild beasts; let tearings, breakings, and dislocations of bones; let cutting off of members; let shatterings of the whole body; and let all the dreadful torments of the devil come upon me: only let me attain to Jesus Christ.” He quite clearly did not want the Roman Christians to try to keep him from martydom. As he witnessed to Jesus for the last time in Flavian’s Amphitheater (the Roman Colliseun) where he was to be torn to shreds by lions, he said, “I am the wheat of the Lord, and I am being ground by the teeth of the wild beasts, so that I may prove to be pure bread”. Even in his death, Ignatius is remembering the Eucharist. He was a true man of faith and we celebrate him, now 2000 years after his death. Here are a few of his quotes:
“Do not have Jesus Christ on your lips, and the world in your heart.”
“We recognize a tree by its fruit, and we ought to be able to recognize a Christian by his action.”
“My dear Jesus, my Savior, is so deeply written in my heart, that I feel confident, that if my heart were to be cut open and chopped to pieces, the name of Jesus would be found written on every piece.”
“It is not that I want merely to be called a Christian, but actually to be one. Yes, if I prove to be one, then I can have the name”.
“The only thing I ask of you is to allow me to offer the libation of my blood to God. I am the wheat of the Lord; may I be ground by the teeth of the beasts to become the immaculate bread of Christ.”
He describes the Eucharist as, “the medicine of immortality, the antidote we take in order not to die but to live forever in Jesus Christ”
He tells the Christians at Smyna that they “are established in an unshakable faith, having been nailed, as it were, to the cross of the Lord Jesus Christ in both body and spirit, and firmly established in love by the blood of Christ”
We pray that Saint Ignatius will help us to live out the UNITY that Jesus prayed for, help us to remain faithful to the Bishops and the Church, and see the Eucharist as the true Body and Blood, Soul and Divinity of Christ.
There is something very special happening to the Church today. I am seeing more and more young people coming to mass and attending spiritual gatherings. The Church invited youth and young adults to celebrate the Jubilee of Young People for 2025 in Rome in late July and early August. To the surprise of many, 500,000 participated during the week and over 1 million attended the final mass with His Holiness Pope Leo XIV. It was certainly a sight to see. The young people and the Pope reflected so much joy and holiness. They showed that the Church was truly alive and also quite relevant to young people.
This weekend the Church will be canonizing two young men; Pier Giorgio Frassati and Carlo Acutis. Pier was only 24 when he died and Carlo was only 15. Both of them were young men who loved Jesus and His Church and who served as an example to others of what the Christian Life was all about. They also enjoyed the fullness of life as so many young people do. I fully believe that these two Saints (soon to be) will continue to serve the world by being examples to young people about how to enjoy youth as well as how to be a good Christian. I would like to take a brief look at both of their lives. Pier lived in the beginning of the 1900’s and Carlo lived in the beginning of the 2000’s. Pier is known as the “Man of the Beatitudes” and Carlo is know as the “First Millenial Saint”. May they continue to inspire us all, especially the young men and women in today’s world.
CARLO ACUTIS was born on May 3, 1991 in London England. Shortly after his birth, his family moved back to Italy and lived a life like so many others do. Carlo’s parents worked, and Carlo attended school. Carlo had several pets, played soccer, loved movies, went snow skiing and loved to play video games. Ever since he was little, Carlo had a devotion to Jesus in the Eucharist. His mother tells how he could not pass a church without going inside to say hello to Jesus in the tabernacle. Carlo’s parents had stopped going to Church and because of the devotion that Carlo had, they started attending again. Finally, after much anticipation, Carlo received first communion in 1998. Carlo just naturally seemed to know the significance of the Eucharist. To Carlo, that was his fuel for living. Carlo attended mass, and went to Adoration to continually be refueled. His Eucharistic zeal was contagious. Although Carlo did many of the other normal things youth do, like school, homework, sports practices, social events, games, music, the internet and absolutely loving to eat gelato, he stood out from the crowd by managing his time towards the Eucharist and helping others. He once talked about his friends by saying, “They’ll stand in line for hours to go to a concert, but won’t stay even a minute before the tabernacle.” He couldn’t understand this.
In the early 2000’s the Internet was becoming quite available and Carlo dove right in. He learned coding and how to build websites and saw the Internet as a new tool to draw attention to the Church and the Eucharist. He developed websites for his parish and school. He even helped to develop the Vatican website. He began to become known as a technology protege around the world because of his work in the Vatican. He used the Internet to find out more and more about Eucharistic miracles He decided that he wanted to create a website just for that (and you can still use it today). He talked his parents in to taking him around to many sites of the Eucharistic miracles and took pictures and copious notes. He even walked to many and gathered information from 17 countries and made up 142 panels for helping others see the miracles.
In the fall of 2006, this faith filled young man started feeling ill. His parents took him to the doctor with flu-like symptoms. Testing came back showing that he had advanced stages of Leukemia. Despite this bad diagnosis, Carlo kept up his spirit and kept Christ as his top priority, offering up his sickness for the Pope and the Church and for his direct entry in to heaven. Carlo suffered gently and always thanked the people around him and kept a positive spirit. Fr. Sandro Villa, the hospital chaplain tells of the last time Carlo received the Eucharist. He says, “I was amazed by the composure and devotion with which, albeit with difficulty, he received the two sacraments. He seemed to have been waiting for them and felt the need for them.” He continued by saying, “I discovered that he was in love with the real presence of Jesus in the eucharist.” Carlo also said earlier to his mom, “I am happy to die because I have lived my life without wasting a minute on those things that do not please God.” Carlo died on October 12, 2006 at 15 years old.
Rejoice when you see a Statue of a teenage Saint, dressed in blue jeans and sneakers. Check out his website at https://www.miracolieucaristici.org/en/liste/list.html
PIER GIORGIO FRASSATI was born in 1901 in Turin, Italy and died in 1924. Saint John Paul II declared him a patron of World Youth Days and named him the “Man of the Beatitudes”. John Paul II also said he “was a young man filled with a joy that swept everything along with it, a joy that overcame the difficulties in his life”. Pier was known for his regular worship and adoration, as well as his service to the poor and the marginalized. He was a great advocate for Social justice and religious liberty. He was an avid mountain climber and saw many parallels between that and Catholic Life. On the back of a picture taken during his final climb, he wrote, “Verso L’Alto” which means “to the heights”.
Like Carlo Acutis, Frassati was enamored by the Eucharist. He once said to young people, “Prayer is the noble supplication which we lift up to the throne of God. It is the most efficient means to obtain from God the graces which we need, and especially the strength of persevering in these times, in which the hatred of the sons of the devil is breaking out violently against the sheep who are faithful to the fold. In recommending heartfelt prayer to you, I am including all the practices of piety, first of all the most Holy Eucharist. And remembering that apostle of the Holy Eucharist, the Holy Father Pius X of venerable memory, I urge you with all the strength of my soul to approach the Eucharistic Table as often as possible. Feed on this Bread of the Angels from which you will draw the strength to fight inner struggles, the struggles against passions and against all adversities, because Jesus Christ has promised to those who feed themselves with the most Holy Eucharist, eternal life and the necessary graces to obtain it. “And when you become totally consumed by this Eucharistic Fire, then you will be able to thank with greater awareness the Lord God who has called you to be part of his flock and you will enjoy that peace which those who are happy, according to the world, have never tasted. Because true happiness, young people, does not consist in the pleasures of the world and in earthly things, but in peace of conscience which we can have only if we are pure in heart and in mind.”
Frassati love to minister to the poor. He spent much of his time doing so. He was known to use his bus fare to give to the poor, and then run home to his parents to be home in time for meals. He not only gave his money to the poor, he also gave of his time. Besides receiving the Eucharist daily, he meditated on St. Paul’s “Hymn of Charity” (I Corinthians 13), and put that in to action. He loved mountain climbing and outings to the mountains. He invited friends to these as well as to his apostolic work, He brought his friends to Mass, to the reading of Scripture, and to praying the rosary. He also did worldly things like going to the theater, to the opera, and to museums. He was a young man who really enjoyed life.
Just before receiving his university degree, Pier Giorgio contracted poliomyelitis. Doctors later speculated he caught it from the sick whom he tended. After six days of terrible suffering Pier Giorgio died at the age of 24 on July 4, 1925. Even on his death bed, he wrote notes to help people that he had cared for. For his funeral, the streets of the city were filled with mourners. His family did not know them. They were the poor and the needy whom he had cared for. They, in turn, were surprised to find out that the Pier Giorgio was the heir of the influential Frassati family. He loved the poor, loved Jesus, loved Mary, loved the Eucharist, loved Adoration, loved the scriptures and loved the rosary. May he inspire us all, especially the young.
This mystery recalls how Jesus, at the end of his earthly ministry, ascended in to heaven and sat at the right hand of God the Father. This occurred forty days after His resurrection. Both the gospel of Mark (16:19 ) and the Acts of the Apostles (1:8-9) mention this in the scriptures. The Church associates the Ascension with Jesus’ call for His disciples to pray for the Holy Spirit to come upon them. This happened nine days after the Ascension on the Feast of Pentecost. We, to this day, celebrate novenas (prayers for nine days) because of this. Also associated with His Ascension is the Great Commission from Matthew’s Gospel, where Jesus tells us, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” This is the mission of the Church.
This second Glorious mystery is so important as it celebrates the very successful culmination of Jesus’ ministry here on earth AND His triumphal return to the Father in Heaven. It also celebrates the elevated human condition of all mankind as Jesus takes His glorified, human body in to Heaven. We, as His human children, will follow Him. Now, and forever, humanity is a permanent part of the Godhead. Think about that….. It is so amazing. God has lifted up humanity to share in His divinity. At mass, in the preparation of the cup, as he pours water in to the wine, the deacon (or if there is no deacon, the priest) quietly says, “By the mystery of this water in wine, may we come to share in the divinity of Christ, who humbled himself to share in our humanity.” Because of Jesus, we share in the Divinity and the Divinity shares in our humanity. That is quite mind-blowing when you really think about it. The Jesus that we follow and pray to is BOTH the Word (2nd person of the Trinity) and the glorified human born of the Virgin Mary, now and forevermore in Heaven.
Before His crucifixion, Jesus was preparing His disciples for His absence and said to them, in John 16: 7, “Nevertheless, I am telling you the truth: it is better for you that I depart. For if I do not go away, the Advocate will not come to you, whereas if I go, I will send Him to you.“ As much as the apostles wanted Jesus to stay, He made it quite clear to them that it was better for Him to go. When He went to the Father, He, would send the Holy Spirit to be with them, and to all of us, forever. Jesus’s Ascension to the Father allowed us to receive the precious gift of the Holy Spirit. Jesus’ promise to be with us always, until the end of the world, is kept in our receiving THE power from heaven, the Holy Spirit.
The departure of Jesus in the Ascension led to the coming of the Holy Spirit at Pentecost, just nine days later. This Holy Spirit empowered the Apostles and disciples of Jesus at the beginning of the Church and has continued to do so to the present day. Jesus, in John 16: 12 said, “I have much more to tell you, but you would not be able to bear it now. But when the Spirit of truth comes, He will guide you into all the truth”; but more about that next week in the third Glorious Mystery.
Questions to Ponder:
1 – Do I honor all humanity by recognizing it sharing in the divinity of God?
2 – Do I respect, and help others to respect human life from conception to natural death?
3 – Do I really believe in the power of prayer?
4 – When is the last time that I prayed a novena?
5 – Do I rely upon the power of God’s Holy Spirit to lead me and guide me.
6 – Do I try to live out the mission of the Church by trying to “make disciples” by teaching others the Christian Way through my words and the way I live my life?
7 – Do I encourage others to seek the Christian baptism?
8 – Do I read and study the scriptures on a regular basis?
9 – Do I pay attention to all the words of the mass?
10 – Do I feel the presence of Jesus through the Holy Spirit and through the Church?
The First GLORIOUS Mystery: The RESURRECTION – by Deacon Marty McIndoe
All four Gospels, Matthew, Mark, Luke and John tell us about the resurrection of Jesus. They vary in different details, and order, but essentially tell us the profound truth that Jesus rose from the dead after being crucified and buried. This is essential to our faith. This is the heart of our faith. This is the heart of the good news. The resurrection of Jesus shows us that that death no longer has a hold on the world, or on us. This is so essential to our faith that EVERY Sunday we celebrate it by going to mass where we remember the death and resurrection of Jesus and we follow His command in John chapter 6, verse 54 to “eat my body and drink my blood”. The Eucharist that we receive is the resurrected-glorious, body, blood, soul and divinity of Jesus. It is so important to do this that the Church has made it an obligation to attend mass EVERY Sunday (or Saturday evening in anticipation). Sunday, as the day of Jesus’ Resurrection was so important to the early Church that, even though they were good Jews, they started to move the Sabbath from Saturday to Sunday to recognize the Resurrection. We should reflect on this central facet of our faith even more than just once a week. Reciting the Rosary and the Glorious Mystery helps us to do this.
The gospel accounts tell us that after Jesus died on the cross (clearly shown by the gospels and eyewitness accounts), he was taken down and laid in a tomb. On the third day, the women went to visit His tomb and He was gone. They were greeted by angels and by the resurrected Jesus himself and given instructions to tell the GOOD NEWS of His resurrection. The Resurrection of Jesus is further shown by His glorified presence to the apostles and disciples for a forty day period before His Ascension to Heaven. One of my favorite stories from the Gospel during this period is the story of how Jesus appeared to His disciples in His glorified body in the Upper Room. Thomas was not there and when the disciples told Thomas of seeing the resurrected Jesus, he told them that he could not believe this unless he, himself, put his fingers in to the nail holes and his hand in to the pierced side of Jesus. Shortly after, the disciples were again gathered and this time Thomas was with them. Jesus again appeared in His resurrected, glorious body and looked to Thomas and told him to place his fingers in His nail holes and His pierced side. Thomas responded with, “my Lord, and my God”. I think that it is interesting that Thomas, forever known as DOUBTING Thomas because of his initial doubt, gave one of the greatest expressions of belief and faith found in the gospels. This gives us all hope. In Mark 9:24 the father of a boy possessed by a demon said to Jesus, “Lord I believe, help my unbelief.” This is a cry we too can utter at times, especially in difficult moments.
Another resurrection story that I love is the walk to Emmaus (Luke 24: 13-35). In this narrative, we have two of Jesus’ disciples walking from Jerusalem to Emmaus (7 mile walk). As they walk, they are discussing the death of Jesus and how the women found an empty tomb. It appears that they didn’t fully understand that this meant that Jesus was resurrected from the dead. The resurrected Jesus then appeared to them and walked along with them, but they did not recognize Him. As they walked, He explained to them all of the Scriptures that talked about the Messiah and His death and resurrection. When they came to an Inn, they stopped for some rest and food. It was here that Jesus took bread and broke it and at that time they recognized Him in the “breaking of the bread”. After that, He disappeared and they immediately walked back to Jerusalem to tell the others that they had seen the resurrected Jesus. This is definitely an eucharistic moment. As a matter of fact, the whole story reminds us of the two parts of the mass that we celebrate, (and the final dismissal where we are given our mission). His explaining the scriptures reminds us of the Liturgy of the Word, and His breaking of the bread reminds us of the Liturgy of the Eucharist. We too are called, each time we attend mass, to recognize Jesus in both Word and Eucharist. At the end of mass we are told to GO FORTH and share the gospel message with others, just as the disciples on the walk to Emmaus did. This is our mission.
I cannot stress enough that the Resurrection of Jesus is the important event that allowed the Good News to spread. It is essential to our faith. Even St. Paul, in his first letter to the Corinthians (1 Cor 15:14) says, “if Christ has not been raised, our preaching is useless and so is your faith”. It is so important for us to celebrate His Resurrection and remember this always. The First Glorious Mystery of the Rosary helps us to do this.
Questions to Ponder:
1 – How often do I think about how Jesus ROSE from the dead?
2 – Do I offer Him thanks and praise for dying and rising for me?
3 – Do I attend mass at least on Sunday (or Saturday evening) every week?
4 – Do I listen closely to all the readings in the “Liturgy of the Word”?
5 – Do I pay close attention to the Homily and think about it afterwards?
6 – Do I recognize that the Eucharist is the risen, glorified, body, blood, soul and divinity of Jesus?
7 – When I have moments of unbelief, do I ask God to help my unbelief?
8 – When a friend or family member loses a loved one, do I offer HOPE and FAITH and LOVE?
9 – Do I ponder the Mystery of the Resurrection in my prayer life and in the rosary?
10 – Do I follow the mission given to me to share the GOOD NEWS with others?
The Institution of the Eucharist is recalling how Jesus, at the Last Supper, when Jesus celebrated the Jewish Passover, started the Eucharistic celebration of the mass. It was here that He taught His disciples to consecrate bread and wine to become His body and blood. It started at the Last Supper and continues today throughout the world in the mass where the priests or bishops use the same words of Jesus to take ordinary bread and wine and make it become the body and blood of Jesus. Catholics believe that even though the hosts and wine keep their appearances of bread and wine, they DO become the glorified body and blood, soul and divinity of Jesus. This process is called Transubstantiation.
Matthew, Mark and Luke, as well as Paul in his first letter to the Corinthians, detail the account. John spends one whole chapter discussing this, without repeating the exact words of consecration. The Synoptic gospels (Matthew, Mark and Luke) tell us that Jesus took bread, broke it and said, “take this and eat. This is my body”. They continue to say that he then took the chalice of wine and said, “drink from it all of you. This is the blood of my covenant, poured out for you.” The Church has continued, from the earliest days, to celebrate the Eucharist and to hold it up as Live Giving. St. John, in his chapter 6 of the Gospel tells us how Jesus is to give us His body and blood to eat and drink to give us Life for all eternity. He recalls how Jesus said that everyone who eats His body and drinks His blood will live forever. For Catholics, the Eucharist is the “Summit and Source of our faith”. To attend mass and to receive the Holy Eucharist is the highest form of our faith and worship.
It is important to realize that Jesus instituted the Eucharist during His last celebration of the Jewish Passover meal. We must remember that as Catholics, we are rooted in Judaism. Jesus and the twelve were all good Jews, and their church continues the Jewish traditions in many ways. I can’t help but to recommend a couple of books by Dr. Scott Hahn. He is easy to read, but is also profound in what he teaches. Two books on the Eucharist that he wrote and that I would highly recommend are; “The Lamb’s Supper: The Mass as Heaven on Earth” and “Jesus and the Jewish Roots of the Eucharist: Unlocking the Secrets of the Last Supper”. There are many other books as well, but starting with these would be highly recommended.
Above I indicated that the changing of the bread and wine in to the Body and Blood of Jesus is called Transubstantiation and that even though the bread and wine truly become the Body and Blood, they keep the appearance of bread and wine. Sometimes this is not so. There have been numerous Eucharistic miracles where the bread and wine also change their appearance in to the body and blood. Our soon (Sept 2025) to be Saint, Carlos Acutis who had a great devotion to the Eucharist, compiled a list of Eucharistic Miracles and put them on a website prior to his dying at the age of 15 from leukemia. His website is available at https://www.miracolieucaristici.org/en/liste/list.html. Many scientific studies of these miracles have confirmed their authenticity. The Eucharist truly is the body and blood of Jesus.
Questions to ponder:
1 – Do I really believe that the Eucharist is the Body and Blood, Soul and Divinity of Jesus?
2 – Do I attend mass at least every week on Sunday (or Saturday evening)?
3 – Have I considered going to mass more often, if possible?
4 – Do I see the Eucharist as the Source and Summit of our Faith (from Catechism)?
5 – Do I understand that our Church relies heavily upon its Jewish roots?
All three Synoptic gospels, Matthew, Mark and Luke, contain the story of the Transfiguration of Jesus. John’s gospel has a passage that may allude to it in John 1:14 where he says, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only begotten of the Father, full of grace and truth.”. The Transfiguration of Jesus happened shortly after Jesus told His disciples that He must suffer and die, and Peter declared to Jesus that He is the Christ, the Messiah. In the Transfiguration story, Peter, James and John go with Jesus up a high mountain and there is a miraculous change in the appearance of Jesus. Both Moses and Elijah appear and the voice of God is heard.
The gospels tells us that Jesus’ face shone brightly and that His clothes became as white as light. This shows the divine nature of Jesus. Peter, James and John saw the true, hidden nature of Jesus. They were awestruck by this. Also, Moses and Elijah appeared. Moses represented the Law and Elijah represented the Prophets. This showed that the Old Testament, the (Hebrew Scriptures) were being fulfilled in Jesus, the awaited Messiah. The voice of God was then heard saying, “This is my Son, my Chosen One; listen to him!”.
The significance of this event cannot be ignored. The divinity of Jesus shone forth for the select disciples. As John said, “we have seen his glory, glory as of the only begotten of the Father, full of grace and truth”. The appearance of Moses and Elijah show us how Jesus is the fulfillment of the Law and of the Prophets. The voice of God is the absolute acknowledgment that Jesus is the Chosen One and that we must follow what He says.
This Transfiguration of Jesus must have really helped Peter, James and John know that Jesus was the Son of God and must have given them some strength to deal with the upcoming torture and death of Jesus. For us today, it shows us the divine nature of Jesus, and how he was the fulfillment of the Old Testament Law and Prophets. It also shows us that we are to listen to Him and follow Him.
Questions to ponder:
1 – Do I fully believe that Jesus was BOTH human and divine?
2 = Do I understand that when I rcceive the Eucharist that I am receiving the GLORIFIED body and blood, soul and divinity of Jesus?
3 – Do I show the proper respect to Jesus in the Eucharist?
4 – Do I take time to LISTEN to Jesus (in prayer) and to DO what He says?
5 – Do I study the bible and understand the link between the Old (law and prophets) and New (Jesus and the Church) testaments?
6 – Am I truly AWE-STRUCK by Jesus and what He has done?
7 – Do I listen closely to scripture in mass and also try to read it at home.
8 – Do I attend a bible study either in person or online or through reading?
9 – Do I consider myself truly a follower of Jesus?
10 – Do I really believe that Jesus invites me to know Him personally?
Both Matthew and Mark tell us of the first words of Jesus in His public ministry. They each differ slightly, but since bible scholars tell us that St. Mark wrote His Gospel before St. Matthew, I will start with his. In the Gospel of Mark, Jesus starts His ministry by saying, “The time has come, the Kingdom of God is near. Repent and believe the Good News!” St. Matthew shortens is by saying, “Repent, for the Kingdom of heaven is at hand”. Both indicate the proclamation of the Kingdom. Throughout His ministry, Jesus often proclaims the Kingdom of God and as a matter of fact mentions it about 126 times within the Gospels. Matthew, being a good Jew and writing for Jewish readers uses Kingdom of Heaven instead of the Kingdom of God (Jews did not like to write the word, GOD). The Kingdom is most definitely a central theme of the Gospel message. Jesus lets us know about the riches of the Kingdom but also calls us to repent (conversion), so we can obtain it. This represents a significant shift from the Old Testament.
In the Old Testament (the Hebrew Scriptures), the emphasis is on the covenant that God made with the Jewish people and their call to follow it. In the Gospels, and the rest of the New Testament, the Kingdom now includes ALL peoples, not just the Jews. Jesus did place an emphasis on preaching to the Jews, but also indicated that ALL people would be included within the Kingdom. When the Apostles and followers of Jesus went out to proclaim the Kingdom, they were sent by Jesus to ALL the world. Before His Ascension in to Heaven, Jesus said in Matthew 28: 19-20, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age.” This is known as the great commission from Jesus. Each and every one of us is called to proclaim the Good News.
The interesting thing about what Jesus proclaims to us about the Kingdom is that it is something for us to wait anxiously for, YET, it is here already. The fullness of the Kingdom has yet to come, however, we are receiving many of the fruits of the Kingdom right now. I personally see that in the presence of the Church. The Church is here for us now giving us abundant graces, yet it has not reached it fullness. Another example could be seen in how the night can be so dark, and then when at dawn the sun starts to come up, light is seen. Later on, when the full sun is seen, we have the fullness of light. We are now in the dawn of the Kingdom anxiously awaiting its fullness. Let us know reflect on this:
1 – Do I see myself as part of the Kingdom of God?
2 – Do I see the Church as the current representation of the Kingdom?
3 – Am I anxiously praying for the fullness of the Kingdom?
4 – Do I share with others the way God works in my life so as to proclaim the Kingdom?
5 – How am I doing in repenting of my sins?
6 – Do I regularly go to the Sacrament of Reconciliation?
7 – Have I consistantly supported those who are looking to have their children baptized?
8 – Have I encouraged non baptized and non confirmed adults to seek out their parish OCIA program?
9 – Do I regularly receive the graces given me by the Church (especially the Eucharist)?
10 – Do I try to preach the Good News to those people around me?
MYSTERIES OF THE ROSARY the Third Joyful Mystery: the NATIVITY – by Deacon Marty McIndoe
Thanks to St. Francis of Assisi, we are all familiar with Nativity scenes. We put them up in our homes, our churches and our communities. We know quite well the stories shared by Matthew and Luke about Joseph taking the very pregnant Mary to Bethlehem and not finding room in the inn and having to settle for a place where the animals made their homes. We know the stories about the angels coming to the shepherds telling them that the new born King had come. We know how the Wise Men came to offer their gifts to the newborn King of the Jews, We know that this new baby is God-made-man and our savior and our Lord, Jesus the Messiah. In the midst of the nativity story, there is so much symbolism about who Jesus would be. The very fact that Jesus was born in a town named Bethlehem is quite notable. Bethlehem literally means House of Bread. This Jesus would become the Eucharist, the Bread from Heaven. It is also notable that Jesus was laid down in a manger, which is actually a feeding trough for animals. This also points to Jesus being the Bread for the World to be eaten as the Eucharist. Jesus later says, “I am the bread of life; unless you eat my body and drink my blood, you will not have life within you.”
The shepherds are awoken by the heavenly Host of Angels praising God and who tell the shepherds to go visit the newborn King. They do so, and it is interesting that there is some (although possibly scant) evidence that the shepherds in the Bethlehem area were the ones responsible for the lambs to be used in the temple for sacrifice. Jesus is the Lamb of God, who takes away the sins of the world. These shepherds, who perhaps were responsible for taking care of the temple sacrificial lambs, get to view the true Sacrificial Lamb, Jesus the lamb of God. One of the gifts that the Wise Men bring is Myrrh, which is used at burial time. Here at the birth of Jesus, we are reminded that He was born to die for us. The very Star that led the Wise Men reminds us of the divine plan that is present and how God leads us to where he wants us to go. The Wise Men’s gifts of Gold, Frankincense and Myrrh foreshadow Jesus’ roles as King, Son of God and Savior. The whole story of the Nativity reflects that Jesus is born to be among the common people, among the humble of heart, and around the poor. It is truly a reflection of the life of Jesus.
Questions to Ponder:
1 – Do I embrace humility the way Jesus does?
2 – Do I make room for Jesus in my home, and in my life?
3 – Do I offer a welcome home to others?
4 – Do I truly believe that Jesus, the Lamb of God shares his body, blood, soul and divinity with us in the Eucharist?
5 – Have I fully acknowledged that I am a sinner?
6 – Do I really understand that Jesus is my Savior and the answer to my sinful self?
7 – Do I understand that Jesus is the Lamb of God who died for my sins?
8 – Do I attend mass at least weekly to share in the remembrance of what Jesus did in His Passion?
9 – Do I offer prayers of Praise and Thanksgiving to God for all that He has done?
10 – Do I truly celebrate the real meaning of Christmas, and not just the social meaning?
On January 25th I wrote about the conversion of St. Paul and how he went from being a good Jew who persecuted Christians to being a Christian himself. This was a major change and a significant conversion experience. For most of us, our conversion is not as dramatic as St. Paul’s. However, I do believe that we are all in need of continual conversion and Lent is the perfect time to do this. By continual conversion (or ongoing conversion) I mean that we recognize that conversion is an ongoing process where we hear the call of Jesus to be more like him. We don’t do this all at once, it takes time and effort to even try to be more like him. As Christians, we have the responsibility to follow our Lord Jesus and to try, to the best we can, to be Christ-like. I cannot think of any better time than Lent to try to accomplish this.
The last three weeks we have looked at the three pillars (or disciplines) of Lent; Prayer, Fasting and Almsgiving. Keeping in mind that these are essential to our growing close to the Lord, and thus being more like Him, we must keep these as our base. There are many other things that we can do to become more like Jesus. I would suggest that we take a look at these and try to put them in to practice also. Lent is definitely a time for us to turn away from sin and to be faithful to the Gospel message of Jesus. The Lenten season is filled with many graces, or gifts from God, to help us accomplish our goal. Here is a partial list of ways to obtain these gifts, or graces, from God. By doing these, we can’t help but to draw closer to God and to become more like Jesus.
1 – Read the scriptures: I would suggest using the Church’s readings of the day. This is easy to do, especially if you have access to a computer or smart phone. There are many smart phone apps to bring you the daily readings, and some that offer a commentary. Even an easy Google search for readings of the day can be done. Try to start with ones from Catholic sources like the USCCB (US Conference of Catholic Bishops); EWTN (Eternal Word Television Network) founded by Mother Angelica; Vatican News; Catholic Online and others. Reading the scriptures and reading their Catholic commentaries will give you a familiarity with Jesus, so you can get to know Him and follow Him.
2 – Attend Mass as often as you can. The mass has two parts: The Liturgy of the Word and the Liturgy of the Eucharist. In the liturgy of the Word we concentrate on the scriptures and in the Liturgy of the Eucharist we concentrate on the Pascal sacrifice and actually receive the Body and Blood of Jesus. We partake of His very presence and He leads and guides us to grow closer to Him. There was a famous nutritional quote from a nineteenth century Frenchman made popular in the US by author Adele Davis, “You are what you eat”. I personally think that this fits so well to the Eucharist. It helps us to become Jesus present to others.
3 – Attend a retreat. I you have the time and money to go to a retreat house for a week or more, that would be tremendous. However, if you do not, most parishes offer some kind of local 2 or 4 day retreat. If your parish doesn’t, don’t be afraid to attend a nearby parish that does. A retreat gives us the time to get away from distractions and to concentrate on Jesus and what He is asking of us.
4 – Spiritual reading. There are so many good Catholic books out there that can help you to grow more in your faith and to grow closer to Jesus.
5 – Do something Christ-like. Great examples of this are to help out in a Parish Outreach or some other organization that helps the poor. You can also visit people who are in nursing homes, hospitals, prisons, or shut ins within their own home. If you are an Extraordinary Minister of the Eucharist, bring hosts with you to give to them (Catholics).
6 – Spend time alone in prayer. Jesus tells us to go to a place of quiet and to pray. The more we do that, the closer we get to him. Prayer can be anything from complete silent meditation to praying the rosary or chaplet of diving mercy.
7 – Spend time with other people who you know are living out the faith. The role of community, where like minded people of faith gather, is of extreme importance. This could be anything form having coffee with a friend, to attending a large prayer group.
8 – Be fillled with gratitude for all that God has given you. So ofter Jesus started His prayers by thanking the Father. The more we are filled with a sense of Gratitude, the more we will be like Jesus.
9 – Repent. Take a good look at your life and see the things that are not of God and determine to turn away from these things. Jesus started His ministry with the word Repent. The Sacrament of Reconciliation can be a big help with this, especially when there is serious sin in your life.
10 – Follow God. Make it a point to try to do what God wants you to do. Hopefully the more you are in prayer and follow the above steps, you will see what God wants from you. When you do find out, do it.
11 – Practice Humility. Jesus makes it pretty clear that He does not like people who think of themselves too highly. He loves people who are humble. His very life is all about humility. Think about how the Almighty, Powerful God humbled himself to become a man. We need to embrace this humility.
12 – Play religious, worship music. Music lifts the soul to new heights. When we play religious music, it lifts us up and helps us to embrace all that God has for us. Try it, you will like it.
Certainly there are many other ways to grow closer to God and to be more Christ-like, but since the scriptures love the number 12, I will stop there. Remember that God wants us to be His presence to others. Our call is to be more like Him. Our conversion needs to be ongoing.
Lent is a very special season of the Church where we are called to turn away from anything that is blocking our relationship to God. We are called to do whatever we can to grow closer to Him. Our God is a loving, kind and merciful Father who desires His children to be in a close relationship with him. Too often we gradually turn away from Him because of our busyness, preoccupation with other things (both good and bad), and the distractions of normal living. God’s desire is for His children to be close to Him. He is always close to us, but we often ignore that or cannot see that closeness. Lent is a time for us to try to get back on track. It is a time for us to slow down, stop being preoccupied and stop being distracted. Lent is a time for us to move closer to our Father who loves us so much, forgives us so much and desires us so much.
During Lent (and throughout the year) the Church asks us to turn towards him using three main tools, Prayer, Fasting and Alms-giving. These three tools were given to us by Jesus himself in Matthew Chapter 6. These three tools have often been called the Pillars of Lent. All three can have various means of expression and each individual has to discern the best expression for him/her within the situation they are in. This past year and in to the present year we have been experiencing many different ways of living out our lives due to the COVID-19 pandemic. Many people have had their lives completely turned around by loosing their job, having reduced hours working, or by working from home. Many parents have to deal with home schooled children for at least part of the week. We have lost the ability to gather together in large and close numbers and many families have lost their ability to be with each other even on special holidays such as Christmas and Thanksgiving and birthdays and anniversaries. Unfortunately, many families have lost loved ones due to COVID-19 and some have lost the ability to visit loved ones in nursing homes, hospitals and other institutions. There is no doubt that this pandemic has adversely affected our every day living. It will also affect the way we experience Lent. Some of this will be in negative ways, but some may actually be in positive ways.
One of the positive ways is that COVID-19 has given some people more time within their own home. Hopefully this additional time can give people time to slow down. Lent is definitely about slowing down our fast pace so that we can have more time for quiet reflection and prayer. I would like to try to take each of the three pillars and look at ways that we can use them to grow closer to God during this very difficult time.
PRAYER – We are called to be a people of prayer, every day of the year. However, during Lent we are called to find ways to expand our prayer life. The more we pray and the more we experience different forms of prayer, the closer we come to know the love of our heavenly Father. There are many forms of prayer and I would like to discuss a few. Personal spontaneous prayer is very important. For me it is the time that I spend in giving thanks and praise to God. I find that the more I give thanks to God for all the things in my life, the more I appreciate those things and feel closer to God. Praying with scripture is also a great way of experiencing God’s love and presence. Sometimes just taking a short scripture reading, perhaps one of the readings of the day, and quieting yourself and asking God to speak to us through that reading, can produce much fruit. Personal liturgical prayer is another great way to pray. This can be done by using some of the prayers that the Church has given us, such as the rosary, the chaplet of divine mercy, the liturgy of the hours, litanies, etc. These can really help us feel closer to God. Public liturgical prayer is also very important such as attending mass more often, attending Adoration and Benediction and other church prayers. Our churches all adhere to social distancing and to cleaning and are probably one of the safer public places to be. For Lent, try to attend mass or services as often as you can.
FASTING – Fasting has been part of the Christian life since the time of the early church. Even before that it was an important part of the Jewish tradition. Fasting, or giving up something, can definitely help us to grow closer to God. Sometimes when giving up food for a short time, the hunger we feel in our stomach can help us better appreciate the hunger that we have for God. But fasting is not just for food. Fasting can be from things in our lives that do not lead us closer to God. Often fasting is something that goes along with adding something. For instance, if you fast from watching tv for just one hour per day and take that one hour per day and add scripture reading and/or prayer you will see how that additional hour of scripture and or prayer can bring you closer to God. Also, fasting from something that you really love can be difficult but can help you build your own self control which can be useful in many ways.
ALMS-GIVING – Alms-giving is simply giving something that you have to the poor. It can be the gift of money, goods, or time. Both the Old and New Testaments (the Hebrew and Christian scriptures) stress how important it is for us to share with others, especially with the poor. In today’s COVID world I have experienced a new kind of poor (or needy). There are a large number of people who had great jobs or owned great businesses that all of a sudden, because of COVID have lost their jobs and their businesses or have at least had a reduction of income. They own nice homes and drive nice cars but can’t afford to put food on the table and can’t afford to pay their bills. These people, by all outward appearances do not need help but in reality are very much in need of help. Many of them are embarrassed to ask for help. We need to find ways to help them too. Personally I have found that the more I give to others who are in need, the closer I feel to God. I mentioned that giving can consist of money, goods or time. Money and goods are always something that you can get more of. However time is something that can not be replenished. Giving of your time, such as volunteering at soup kitchens, outreaches, or other charitable organizations is a real gift and a real sacrifice. At the same time it is the most rewarding.
SUMMARY – Remember that Lent is a gift given to you to help you get closer to our Father who loves us so much and wants us to be close to him. Jesus taught us the three Pillars of Lent that can help us do that. The more we put those Pillars in to action the closer we will get to God. COVID has taken so much away from us and we are really hurting from it. Now more than ever, we need to be close to God. I pray that you have a very fruitful Lent and that you better understand the great riches of being a son and daughter of the Father. I pray that you know the closeness that only a son and daughter can feel. May God bless you richly during this most Holy Season.
The Second Sunday of Easter is DIVINE MERCY SUNDAY and normally thousands of people flock to the National Shrine of Divine Mercy in Stockbridge Massachusetts. Unfortunately, this year that will not happen due to the COVID-19 pandemic. Since we cannot go there physically, I thought that I would share some pictures of the Shrine that I took a couple of years ago.
In the year 2000, Pope John Paul IIl canonized Sr. Faustina Kowalska who originally received the Divine Mercy image of Jesus and promulgated Jesus’ message of Divine Mercy. During her canonization he said, “It is important then that we accept the whole message that comes to us from the word of God on this Second Sunday of Easter, which from now on throughout the Church will be called “Divine Mercy Sunday”.
Sister Faustina had written in her diary the words of Jesus that came to her, “My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and a shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day are opened all the divine floodgates through which graces flow. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My mercy.
I have written three previous articles on the Divine Mercy that you might want to check. Here is a link to each of them:
Welcome to Eden Hill, the home of the National Shrine of The Divine Mercy in Stockbridge, Massachusetts run by the Congregation of Marian Fathers of the Immaculate Conception of the Most Blessed Virgin Mary. Enjoy the pictures and hopefully you can visit it someday. It is a HOLY place.
The Outdoor mass area.The church used for indoor massThe Church and attached buildingsInside the churchClose up of the altarStatue of John Paul IIIndoor statue of Pope Saint John Paul II From Pope John Paul IISt. Faustina with Our Lady of Guadalupe looking onStatue of St. Faustina right outside the church
The Shrine has beautiful, large and realistic Stations of the Cross. Here are a few examples of them:
The Shrine also has beautiful walking paths and shrines along the way
When you go there, take time for Mass and for praying the Divine Mercy Chaplet
The grounds of the National Shrine consist of 375 acres of land nestled in the beautiful Berkshire hills in western Massachusetts. The name of the property is called “Eden Hill” because of its natural beauty. The Shrine church is normally open 365 days a year, including all holidays and holy days. Go and visit. You will love it. The town that it is in is a beautiful old historical town with great restaurants and inns. The Shrine itself has a fantastic book and gift store. Remember God’s Mercy.
I enjoy writing book
reviews of books that I have read and then posting them on my website. However, I didn’t feel comfortable writing a
book review for this book since I am one of the contributors to it. I did read the book and really enjoyed it and
would recommend it to my readers. For
the review, I turned to my friend, Steven R. McEvoy and obtained his permission
to post the review that he had written and originally appeared on his
website: www.bookreviewsandmore.ca . Steven
does a great job of reviewing books and you should check out his website. Here is his review of Epic Saints.
Epic Saints Wild, Wonderful, and Weird Stories of God’s Heroes
I love books like this one. I love reading about saints and
am currently reading books from 4 different series about saints. But what a
book like this does is introduce me to a few new saints, it gives me some more
information and examples from saints that I am more familiar with. This was an
EPIC READ that I could hardly put down. It is mostly eBook about specific
saints and But there is also a lot of great information about the process of
saint making, and the canon and calendar of saints. But the volume is not just
the work of Shaun McAfee there are several contributors. Those contributors
are:
Alex R. Hey
Sarah Spittler
Jessica Mcafee
Theresa Zoe Williams
Brooke Gregory
Deacon Marty Mcindoe
Shaun Mcafee
Laura Hensley
Mike Panlilio
Maggie Van Sciver
The essays interspersed through the biographies are:
Have Saints Always Been Canonized The Same Way?
What Is The General Roman Calendar?
Can These Stories Be Allegorical?
Are We Really Expected To Believe These Stories?
Why Are Some Saints Not On The Calendar?
What Is The Process For Canonization?
What Should We Do With Saint Narratives That Contain Errors Or Inconsistencies?
Why Are Some Canonized Quickly While Others Have Been In The Process For
Centuries?
Can I Become A Saint?
And on top of that are profiles of 74 saints. Shaun and the other contributors
do an amazing job or highlighting so many saints in such a short space. There
are almost a dozen saints I need to go find further readings on. And my son is
already looking forward to my rereading this book with him.
In this volume there are a few tales about dragons. Saints pulling practical
jokes and pranks. A bilocating death and many, many more stories of saints, of
Martyrs and holy men and women.
Though I will be honest with you, the pieces in this volume are so well written
you might have a hard time picking a favorite. And you will
definitely want to read more on at least some of the saints. An excellent read
that I highly recommend.
Love Is All About Giving – by Deacon Marty McIndoe
During this time around Valentine’s Day most of us are
concentrating on finding just the right gift for the one that we love. I certainly realize that giving to the one we
love is something that should be done constantly in our relationship with
them. But Valentine’s Day sets aside a
special day for us to do that. If we truly love someone, we want to give to
them at Valentine’s Day and throughout the year. It seems naturally built in to us as humans to
want to give. I think that is because we
are made in the image of God, who is the great giver.
We all know John 3:16 which says “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” This is the gift above all gifts. It is also the gift that keeps on giving, as the commercials say. I would like to take a look at this precious gift. To begin with, our very life is a gift given to us by God. It is a precious gift that should be held sacred. Secondly, the scriptures tell us that God formed us in His own image. This too is a precious gift. We, like God, are made to live throughout all eternity. We, like God, are also given the gift of free will. This is also a very precious gift, but one that has gotten us in to trouble. Unlike God we sometimes choose to be selfish and not loving and not giving. In order to remedy this, God decided that He would come to us and bring us the gift of salvation. The Word was made flesh and dwelt among us. He did this for a specific purpose, for our salvation and for our formation.
I have always been interested in Social Anthropology, where
we study the behavior of cultures, both ancient and sometimes
contemporary. I have found it extremely
interesting that almost every culture recognizes that there is a God (or
several gods) and finds it necessary to offer sacrifices to this God. This too seems to be built in to our human
DNA. We have a need to worship God and to
offer sacrifice to God. Jesus came to
the Jewish people who were accustomed to sacrifices and offerings to their
God. Jesus became for us the fullest
sacrifice for our sins. Jesus died a
horrific death so that our sins could be expiated and we could obtain eternal
life. His was the perfect sacrificial
offering. However, that is not the only
reason he came. If it was, he could have
been slaughtered by Herod as an infant, or one of the many times in the Gospels
where the people tried to kill him. Each
time He escaped because His time had not yet come. He had more to do.
I believe that one of the primary things that He wanted to
do was to start His Church. He wanted to
find and train the right men to do the job.
When He chose the twelve apostles He was making new the Jewish Kingdom
of the twelve tribes and starting the new Kingdom, the Church. He chose Peter as the “Rock” upon which He
would build this Church. All twelve
disciples were important, even the one who betrayed Him, but Peter was to be
the Head of them all and the Head of the Church. The scriptures are very clear about
that. Jesus spent three years in
ministry with them to train them and show them what would be called the seven
sacraments. When the time of their
training was completed, Jesus turned towards the means of His death. He wanted His death to be a renewal of the
Jewish Passover so He went to Jerusalem at the time of Passover. He walked right in to the hands of those who wanted
to kill him. He would become the new
Passover.
The death of Jesus on the cross is so much a part of the
Jewish Passover Feast that we cannot separate the two. Dr. Scott Hahn’s book, The Fourth Cup is one
of the best references for us to study this.
In this book he shows us how our redemption followed a plan established
by God from the very beginning of time.
When Jesus celebrated the final Passover (which we call the last supper)
with His disciples it really wasn’t completed until His death on the cross. During that Last Supper Jesus gave us an
extraordinary gift, the gift of His own Body and Blood and Jesus instructed the
disciples to continue to give this gift.
The Church that Jesus formed was to continue to celebrate His sacrifice
and continue to give out His body and His blood to His people. It has been doing that for 2,000 years.
After Jesus died and ascended back to heaven, He gave another
gift to us all. He gave us the gift of
the Holy Spirit. This gift of the Holy
Spirit was given to strengthen us and to continue to help us in all that God
calls us to do. The gift of the Spirit
has been lavished upon us. Though the
Sacrament of Baptism, the gift of the Spirit is placed within us. In the Sacrament of Confirmation the fullness
of the Spirit and the Gifts of the Holy Spirit are made manifest. Through the gift of the Sacrament of the Holy
Eucharist we are given the very body, blood, soul and divinity of Jesus. We are empowered by Him and called to be
formed in His image. In the gift of the
Sacrament of Marriage and the Sacrament of Holy Orders we are again empowered
in to the Vocation that God calls us to.
When we are sick, the gift of the Sacrament of the Anointing of the Sick
brings us healing. And when we turn away
from God and turn to sin, the Sacrament of Reconciliation forgives us and brings
us back to Him
All of the gifts that God gives us continue through the
precious gift of the Church. The Church
gave us the gift of the Bible and helps us to understand it. The Church gives us the gift of Tradition which
was (and still is) so venerated in Jewish life.
Tradition helps fill in what the Bible hasn’t given us. It helps us to understand where we have come
from and helps us to see that we are still the same Church founded by the
Apostles with Peter as the head. The
Church gives us the gift of its hierarchy, which continues (literally) what
Jesus has taught us. The present day
Pope is the 266th man who has sat on the chair of St. Peter. All of our bishops are spiritual descendents of
the twelve disciples. We can trace the
lineage of ordination right back to the early Church. As.000
great as the Church is, we are all still human
with human weaknesses. We have had some “bad”
Popes and Bishops, yet the Church continues on.
No other institution on earth has remained for 2000 years. Jesus was right when He said that the gates
of hell will not prevail against it.
In summary, God is the great giver of gifts that keep on giving. Our salvation is a precious gift that we celebrate every time we celebrate mass. Jesus, body, blood, soul and divinity is always present to us in the Eucharist. The Church is always present to us as Jesus’ own body here on earth. The Church is always giving us the gifts of the Sacraments and of God’s grace. The Church is always proclaiming the scriptures and teaching us how to live them out. There is no doubt that God has given us every good gift, and they keep on giving.
I’M CATHOLIC. NOW
WHAT? By Shaun McAfee – a book review
by Deacon Marty McIndoe
Shaun McAfee, founder of EpicPew.com, blogger at National
Catholic Register, contributor to Catholic Answers Magazine and many other
Catholic resources has written a new book published by Our Sunday Visitor. Personally I think that this is the best book
he has written; and I really enjoyed his other books. When I first saw the pre-publication
announcement for this book, I immediately put in an order for it. The title and description led me to believe
that this book would be a great resource for my parish RCIA program. I have been involved in the RCIA (Rite of
Christian Initiation of Adults) program for many years and know that those who
have gone through it need a really good resource book to continue their journey
after the time in the program has finished.
After reading this book I not only realized that the book is perfect for
that, but that the book is perfect for all Catholics on their journey of living
out the beauty of the Catholic faith.
The author of this book is a convert and has gone through
the RCIA process to become a Catholic.
How I wish that all of the people who go through RCIA become as good a
Catholic as Shaun and his wife have become.
Shaun’s overall knowledge of the Catholic faith and Catholic Theology (he
has a graduate degree from Holy Apostles College) is amazing. The way he lives out that faith with his wife
and family is even more amazing. Faith
is made to be put in to action and Shaun certainly does that. I have followed Shaun and his family on
Facebook for almost six years and although I have never met him in person, I
see the faith filled life that he leads.
That faith filled life pours over in to this book. Shaun tells us all the things we need to know
to be a good Catholic and he gives us personal examples of how to be a good
Catholic.
This 335 page book consists of 100 chapters that give us a
lot of information on the Catholic Church and why we do the things that we
do. I find it very refreshing that he
takes the times to not only tell us the things that we should be doing to be a
good Catholic, but also tells us why we do those things. He often refers to the Holy Scriptures as
well as the Catechism of the Catholic Church.
He also uses stories from the early church Fathers and the Saints to
explain. Besides that, he gives us plenty of personal examples
from his own life. He covers just about
everything that you can think of that speaks of Catholicism. He not only covers different topics but also
gives us things to do. For example, not
only do we learn about Baptism, but he also gives us ideas on how to celebrate
our Baptism day. He talks to us about
the priesthood and then encourages us to invite a priest over for dinner.
Shaun’s section on BEING A MODERN CATHOLIC has so much
richness to it when discussing evil, relativism (a must read), marriage,
sexuality, abortion, euthanasia, immigration, gossiping, giving, and
consumerism. His discussion of the
current sex abuse scandal and cover up is enlightening. He deals with all of the current issues in
the Church today. His way of facing
these issues clearly shows the HOPE that we as Catholics are called to
have. Shaun ends his book with a section
on EVANGELIZATION: IT’S FOR EVERYONE. The
chapters in this section remind us of our calling as Catholics to share the
Good News that we have received. He
explains the “New Evangelization” and encourages us to reach out to those
around us, especially to our children.
I highly recommend that ALL Catholics read this book. The book covers serious subjects but is very
easy to read. It is informative as well
as interesting. It is a wealth of
information on the Catholic faith. This
book is not only for those who have just recently come in to the Church,
although it is great for them, but it is for all of us on our journey towards
Jesus in His Church. We can all benefit
from the explanations and the suggestions that Shaun makes in this book. As I write this, we are approaching the
LENTEN season. I highly suggest that
every Catholic get this book and read it and study it and live it out for
Lent. It might be the best thing that
you ever did for Lent.
WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe
In Part 1 of this three part series, we dealt with some of
the women of the Hebrew Scriptures (Old Testament) and how God used them in
building up His Kingdom. In Part 2 we
looked at some of the women of the New Testament. This third part will look at some of our
women Saints and how God used their strength and courage to continue to build
up His Kingdom. As was the case in both
Parts 1 and 2, this is by no means a complete list, but includes some that I
personally feel should be mentioned.
Part 3 – Powerful Women Saints:
1. St. Helena: Saint Helena was born in to a poor and simple
Roman family in Asia Minor in the mid 200’s.
Somehow she married in to a higher class Roman family when she married
Constantius Chlorus. In 274 she gave
birth to Constantine and in 292 her husband, Constantius became co-regent of
the West. Shortly after that, her
husband divorced her to marry the Emperor’s step daughter. When her husband died in 308, her son
Constantine became Emperor and moved her in to a place of prominence in the
Roman government. She became an Empress.
Constantine’s conversion to Christianity greatly influenced
his mother and she became a good Christian.
Constantine asked his mother to find Christian relics and so in 328 she
traveled to the Holy Lands. Through
contact with the local bishops there she was able to locate many Christian
relics and Holy Places. When she located
the Holy places, she had large Churches built over them. She often replaced earlier Christian
structures. In the year 130 the current
Roman Emperor built a Temple to Venus over the site of Jesus’ crucifixion in
order to keep Christians from worshiping there.
Helena tore down that temple and did excavations to find the original
location. In doing so she uncovered the
three crosses that the early Christians venerated. Not knowing which cross was the one Jesus
died on, she had a woman who was near death brought to all three. When she touched the first cross, nothing happened. The same occurred on the second cross. When she touched the third cross the woman
was miraculously and immediately healed.
She found the true cross of Jesus.
Helena had a large Church, the Church of the Holy Sepulcher built
over that place. She had large columns
brought in from Rome that can still be seen to this day. Helena also had churches built over the other
Holy places including the Church of the Nativity in Bethlehem and the Church of
the Ascension on the Mount of Olives.
Many of the Holy Places we visit today had churches built there by St.
Helena. She brought back to Rome many
relics, including the True Cross. Not
only did she do this, but she is noted for helping the poor and the
destitute. She was a devout servant of
God and true Christian who helped spread the Good News throughout the world. She was a woman born in to a poor family who
rose to be Empress of the Roman Empire.
She also, through a lot of hard work, re-discovered the Holy places of
the Holy Lands. Because she built large
Churches over these, we can still visit these Holy places today.
2. St. Monica: Saint Monica is known most for her
persevering in prayer. For thirty years
she prayed for her wayward son, Augustine to leave his wicked lifestyle and to
become a Christian. Not only did he
become a Christian, he became one of the greatest Saints ever known. Monica was born in 331 in Tagaste (modern
day Algeria). When she was young she was
married off to a Roman pagan, Patricius.
Her husband had a violent temper.
To make things even worse, his mother lived with them and she too had a
violent temper. This caused a great deal
of stress to Monica. Monica was a good
Christian but her husband would not allow their three children to be
baptized. For years she prayed for her
husband and her mother in law to become Christian. Finally about one year before her husband’s
death, both became Christian. Two of
Monica’s children, Perpetua and Navigius entered the religious life, but
Augustine preferred a life of drinking and laziness. Monica sent Augustine off to school in
Carthage. There he became a Manichaean,
a non-Christian religion that saw things as light or darkness. When Augustine shared this with Monica she
became so upset at him that she kicked him out of the house. Sometime later, Monica had a vision that led
her to reconcile with Augustine. She
continued to pray for his conversion but Augustine seemed to enjoy the drinking
and loose life more. Monica did not give
up praying for him or trying to convince him.
She followed him to Rome and then Milan where she found the Bishop
Ambrose. St. Ambrose helped her in
convincing Augustine of the trueness of Christianity. Finally, after many years of prayers,
Augustine became a Christian. He was
baptized in the Church of St. John the Baptist in Milan. After his baptism he and Monica planned to
travel together to Africa to draw more people to Christ. She died before that could be realized. St. Augustine shares that when Monica was
close to death she told him, “Son, nothing in this world now affords me
delight. I do not know what there is now left for me to do or why I am still
here, all my hopes in this world being now fulfilled.” Her perseverance had won for the Church one
of the greatest and brightest Saints it has ever known.
3. St. Adelaide of
Burgundy: St. Adelaide was born a
princess in 931 in Burgundy in Italy. Even
though she was a princess, she had a difficult life. Her father died when she was only six. When she was only 15 or 16 she was married to
Lothair, the King of Italy. Her life as
a queen was difficult too. She became a
widow at the age of 18 and her Kingdom was taken over by Berengar of Ivrea and
she was thrown in to prison. Berengar
wanted to have her marry his son, but Adelaide wanted nothing to do with
that. She suffered greatly in prison but
knew that she had to escape. Somehow she
found the strength to escape and when heading north to Germany she found the
Emperor Otho I who the Pope had sent to rescue her. He soon became her second husband and
together they were able to recapture the Kingdom of Italy that she had
lost. Pope John XII crowned them both rulers
of the Holy Roman Empire in 952. In 973
she became widowed again and her son Otto II became regent. At this point in her life Adelaide spent most
of her time in building many monasteries and churches and helping the
poor. This kind heartened and brave
woman is the patron of people with second marriages and widows.
4. St. Clare of
Assisi and 5. St. Agnes of Assisi: St. Clare was born in 1194 to a very wealthy
Italian Count. She was known as a very
beautiful girl. As a young girl Clare
dedicated herself to prayer. When she
was 18 years old she heard St. Francis of Assisi preach and went up to him
asking that he help her to grow closer to God and to become more Christ
like. On Palm Sunday in 1212 she left
her family and went to the chapel of Porziuncula to meet St. Francis. At that chapel her hair was cut off and she
was given a plain robe and veil and sent to the Benedictine nuns of San Paulo
for formation as a nun. Her father was
furious and tried to get her to return home but she refused. She told him that she would have no other
husband than Jesus Christ. She desired
solitude to be with Jesus. In order to
give her even more solitude, Francis moved her to the Benedictine nuns of San
Paulo monastery.
St. Clare had a sister named Catarina. Catarina also wanted a life with Christ and
solitude that she could not find at home.
She joined St. Clare at this new monastery. The two sisters remained there until a home
could be built for them next to the church at San Damiano near Assisi. This made their father even angrier and he
sent a contingent to bring her back home by force. Because of the prayers of St. Clare, miracles
occurred that made it impossible to do that.
When a sword was drawn to strike Catarina, miraculously the man’s arm
went limp and he couldn’t wield the sword.
Then they tried to pick up Catarina (now called Agnes because Francis
named her that due to her being gentle as a lamb) she miraculously became too
heavy for the men to pick up. They then
gave up and left. Francis immediately
welcomed her in and she too was put in to formation.
When the home at San Damiano was completed, both St. Clare
and St. Agnes went there. There they
lived a simple life eating no meat, wearing no shoes and lived in a poor
house. They maintained silence most of
the time. Their lives consisted of
prayer and manual labor. Soon other
women from Assisi joined them there and they lived according to rules of St.
Francis forming the Second Order and were known as Poor Clares but officially
were the “Order of Poor Ladies of San Damiano.” St. Francis initially was their director. In 1216 he made St. Clare the abbess. Later, in 1219 St. Francis made St. Agnes an
abbess and sent her to Monticello near Florence.
We have some of the letters that the two sisters sent to
each other. They reflect their love for
each other, for Jesus, for the Poor Clares and St. Francis. It should be noted that Clare and Agnes had
to stand up to the current Church leaders who wanted to impose upon them the
rule of St. Benedict. They stood their
ground and followed St. Francis’ rule.
They also had to stand up against Muslim invaders. In 1240 Muslims were invading the whole area
around Assisi. St. Clare, although quite
sick, prayed hard to repel them and took the Eucharist and with the sisters
behind her commanded them to go away.
Miraculously they obeyed. St.
Clare knew that the power of prayer and the Eucharist could stand up to these
invaders.
Clare had drawn up a rule for her sisters and in 1253 Pope
Innocent IV declared Clare’s rule would serve as the governing rule for Clare’s
Order of Poor Ladies. Two days later
Clare died, with Agnes at her side. She
was declared a Saint two years later.
St. Agnes died three months after St. Clare. These two women went from riches to rags,
but helped to change the face of the Church.
6. St. Joan of
Arc: Joan of Arc was born in 1412 to a
poor farming family. From her earliest
childhood she loved God and was often seen in prayer. She also loved the poor. Around the age of 13 she started hearing
voices accompanied by flashes of light.
Gradually she recognized figures who she described as Michael the
Archangel, St. Margaret, St. Catherine and other Saints and angels. These voices seemed to be leading her to go
to the aid of the King, At first she
doubted these voices, but in May 1428, when she was 16 years old, she knew that
they were real and that she had to do what they said. They directed her to King Charles’ military
commander Robert Baudricourt. He was
quite rude to her and said to the cousin who accompanied her: “Take her
home to her father and give her a good whipping.” The war continued on and King Charles and his
supporters thought that defeat was imminent.
The voices continued to persuade Joan to go but she resisted saying, “I
am a poor girl; I do not know how to ride or fight.” The voices only
reiterated: “It is God who commands it.” At that, she decided that she must go. She went back to Baudricourt who remained
skeptical. However, her perseverance and
her descriptions of battles that were later confirmed caused him to send her to
the King. Joan went to see the king
dressed in male clothes. This was
probably to protect her from the soldiers along the way.
When Joan came in to the King’s presence, something
interesting happened. The King was
wearing a disguise to test her and was among many other men. Immediately, without ever having met the King
before, she went to him and saluted him. The King’s inner court thought Joan was crazy
and advised the King to have nothing to do with her. However, the voices revealed to Joan a secret
that only the King knew about (probably concerning his birth) and when she told
him he started to believe in her mission.
However, to be sure, he had her undergo a trial headed by bishops,
doctors and theologians. Joan’s faith, simplicity and honesty convinced the
trial committee that she was indeed of sound mind and faith and recommended
that she be allowed to continue with further examination of her actions. She returned to King Charles who gave her a
sword as she prepared a campaign for fighting.
However the voices told her to have the King get a sword that was buried
behind the altar in a nearby Church.
That sword was found exactly where the voices said. She also had the King make up a shield with
the name of Jesus and Mary on it as well as a picture of the Father and angels. Interestingly the King received a report,
before the battle saying “that she would save Orléans and would compel the
English to raise the siege, that she herself in a battle before Orléans would
be wounded by a shaft but would not die of it, and that the King, in the course
of the coming summer, would be crowned at Reims, together with other things
which the King keeps secret.”
Before leading the battle, Joan told the King of England to
give up. Of course, he didn’t and battle
ensued. Joan led the battle and even
though many of her commanders scoffed at her and didn’t always do what she
said, the battle was won. Joan was
wounded by an arrow in the battles just as the letter said that was written 8
days prior to the campaign. King Charles
was also crowned at Reims and the English left, as the letter said. In a battle about a year later, Joan was
captured by a follower of John of Luxemburg.
He then sold her to the English for a large amount of money. They couldn’t kill her for winning against
them, so they decided to try her as a witch.
The Bishop of Beauvais was an unscrupulous and ambitious man who was a
tool of the English. The examination
trial seemed quite unfair but Joan continued to show her love of God. She was finally found to be a witch and
heretic and was burned. Her ashes were
thrown in to the Seine River. Twenty
four years later a revision of the trial was made. The appellate court and the Pope found that
injustice was made by the first examination and that it was declared
illegal. Her beatification cause was
begun in 1869 and she was declared a Saint in 1920. This very young holy woman listened to God no
matter what it cost her. She fought
harder that most men could and never gave up, no matter how badly she was
treated.
7. St. Elizabeth Ann
Seaton: Elizabeth Ann Seton was the
first native born American to become a Saint.
She was born just two years before the American Revolution to a wealthy
New York City family. The family was
Episcopalian. Elizabeth was a bright
girl and prolific reader. She especially
found comfort in the reading the bible.
In 1794 she married a wealthy businessman, William Seton. The first couple of years of their marriage
were wonderful but when William’s father
died the couple had to take in William’s seven younger half brothers and
sisters. They also had to take over
running the father’s import business.
William’s health started to fail as did his business. He had to declare bankruptcy. His health was deteriorating so bad that they
felt that a move to Italy would help.
William had business friends there that they stayed with.
Unfortunately William died of tuberculosis while in
Italy. Elizabeth was very moved by the
Catholic faith of the family that she lived with in Italy. She found that their love of the Eucharist
helped her to better understand the true presence of Jesus. Also, since Elizabeth’s mother had died when
she was young, their devotion to Mary helped satisfy her need for a mother. Elizabeth converted to Catholicism and headed
back to the United States. Since she was
a widow with many children to feed, she opened a school to help support
them. The first school was all
Protestants and when the parents had heard that Elizabeth had converted to
Catholicism, they withdrew their children from school. Fortunately, Elizabeth met a priest who
encouraged her to open up a school for Catholic children in Emmetsburg,
Maryland. This is seen as the beginning
of Catholic education in the United States.
Shortly after opening the school, Elizabeth founded an order of Catholic
women to help in educating poor children.
This was the first congregation of religious sisters to be formed in the
United States. They are known as the
Sisters of Charity and have grown tremendously throughout the United States,
Canada and the Philippines.
St. Elizabeth Ann Seton was a hard working woman who
suffered from the deaths of many loved ones.
Her faith continued to allow her to make a tremendous change to the
Catholic faith in the United States. Pope
Paul VI canonized Mother Seton on September 14, 1975, in a ceremony in St.
Peter’s Square. In his words,
“Elizabeth Ann Seton is a saint. St. Elizabeth Ann Seton is an American.
All of us say this with special joy, and with the intention of honoring the
land and the nation from which she sprang forth as the first flower in the
calendar of the saints. Elizabeth Ann Seton was wholly American! Rejoice for
your glorious daughter. Be proud of her. And know how to preserve her fruitful
heritage.” NOTE: if you would like to hear about how Elizabeth
Ann Seton personally changed my family go to:
http://deaconmarty.com/saint-elizabeth-ann-seton-and-how-she-personally-brought-a-miracle-to-my-family-by-deacon-marty-mcindoe/
8. St. Marianne
Cope: St. Marianne was born in Germany
in 1838 but spent most of her life in Hawaii ministering to lepers. She is often known as Saint Marianne of
Moloka’i. One year after she was born
her family moved to the United States.
She attended a Catholic parish school until the eighth grade when her
father became an invalid and she had to leave school to go to work and help support
her family. When her father died, and
her siblings became mature she quit her factory job and became a novitiate of
the Sisters of the Third Order Regular of Saint Francis based in Syracuse, New
York. She became a teacher and later
principal of a school that helped immigrant children. She also helped in setting up the first two
Catholic hospitals in central New York.
In 1883 she became the Superior General of her Congregation. Shortly after, she received a letter from King
Kalakaua of Hawaii asking for aid in treating leper patients who were isolated
on the island of Moloka’i. The King had
already been declined by more than 50 other religious institutes. St. Marianne went with six sisters arriving on
November 8,1883. She originally managed
a hospital on the island of O’ahu, where victims of leprosy were sent for
triage. The next year, Mother Marianne
helped establish the Malulani hospital on the island of Maui. The government had appointed an administrator
for the hospital on O’ahu when Mother Marianne left. However, she heard news of his abuse and
returned to O’ahu and demanded that the government fire him. They did and put her in charge. Mother Marianne continued to help the leper
patients, including clergy who had contracted the disease. She continued working, even when she was in a
wheel chair. Miraculously, the disease
never came to her.
9. St, Katherine
Drexel: St. Katherine is the second
native born American to become a Saint.
She was born in 1858 to a wealthy banker. Her mother died shortly after her birth but
her father remarried and Katherine grew up in a home that was both financially
and spiritually endowed. She received a
private education and travelled throughout the United States and Europe. The family was very devout in their faith and
an excellent example to Katherine. Her
father prayed 30 minutes each evening and on weekends they opened their home to
help care for the poor. After seeing her
step-mother suffer with cancer for three years, Katherine’s life took a
significant turn. She developed a
passionate love for God and for neighbor.
She especially felt called to help black and native Americans.
Katherine’s father passed away about a year after his wife’s
death. He had a substantial estate of
over 15 million dollars and he gave a
considerable amount to charities and left the rest to his three daughters. The daughters worked together to try to help
Indian missions. In 1887 they had an
audience with Pope Leo XIII and asked that missionaries be sent to the
Indians. Pope Leo XIII looked directly
at Katherine and asked her to be a missionary.
When she arrived home she met with her spiritual advisor and decided to
give her life, and her money, to God as a nun and missionary. She started a religious order called “Sisters of the Blessed Sacrament for Indians
and Colored” and spent the rest of her life serving blacks and native
Americans. She worked hard to found
schools throughout the west to educate Native Americans. She even founded Xavier University in New
Orleans, the first Catholic University in the United States for
African-Americans. She spent her fortune
on the blacks and Native Americans. She
also gave fully of herself in helping them until she finally had a serious
heart attack at the age of 77. She lived
until the age of 96 praying for her missions and writing. By the time of her death, she had more than
500 Sisters teaching in 63 schools throughout the country and she established
50 missions for Native Americans in 16 different states. This one woman changed the face of America
for the better.
10. Servant of God
Dorothy Day: Although she isn’t a Saint
yet, she is on her way. Dorothy Day is a
great example of a woman who was a sinner, but turned toward being a
Saint. Her love of the poor, and her
love of God make her an outstanding woman of God’s power. Cardinal Timothy M. Dolan calls her “a Saint
for our times”. Dorothy Day started out
being someone quite outside the Catholic faith.
She described herself as having an attraction to the radical life
among anarchists, socialists and
communists. She was arrested on many
occasions and spent time in jail. She
drank heavily and had an abortion and had an illegitimate child. This isn’t what usually makes up a Saints
life. However, all of these ups and
downs helped her to think seriously about where she was headed. The heartache that her abortion caused her
helped her to become staunchly pro-life.
She was very moved by Francis Thompson’s “Hound of Heaven” and its
description of the relentless pursuit of God towards man. One day she found herself in the back of
Saint Joseph’s Church on Sixth Avenue in New York City and found solace in
watching the mass.
Dorothy had a daughter with a man that she lived with. She said that the birth of her daughter
connected her to the beauty of the Divine in a deeply personal way. She wrote, “The final object of this love and
gratitude is God” She was moved to
worship with others and even though the man she loved rejected religion she had
her daughter baptized Catholic. About
six months later she too was baptized. This
ended her common law marriage. About
five years later, Peter Maurin, a French immigrant taught her about Catholic
radicalism. Together they founded the
Catholic Worker Movement in 1933 and began publishing the Catholic Worker to
promote their radical Catholic vision to oppose Communism. They also opened a “House of Hospitality” to
welcome everyone, especially the poor.
They focused on helping the poor.
Dorothy Day said, “The mystery of the poor is this: That they are Jesus, and what you do for them
you do for Him. It is the only way of
knowing and believing in our love”.
Dorothy Day was noted for seeing the beauty of God in everything and
every person. She truly was a Saint for our times.
11. St. Faustina
Kowalska: St. Faustina was born in 1905
to a very poor but quite religious family.
She was the third of ten children.
When she was seven years old she attended an Eucharistic Adoration and
immediately felt the call to become a nun.
When she finished her schooling at the age of 16 she wanted to enter a
convent, but her parents wouldn’t allow her to.
Instead she cleaned houses to help support the family. In 1924 she saw her first vision of Jesus who
told her to go to Warsaw and join a convent.
She immediately packed her bags and left. When in Warsaw she tried to enter several
convents but was rejected because of her looks and her poverty. Finally the Mother Superior of the Congregation
of the Sisters of Our Lady of Mercy told her she could enter if she could pay
for her own habit. St. Faustina worked
cleaning houses and finally had enough to pay for the habit. She entered the convent in 1926 at 20 years
old. She worked primarily as a cook and
traveled to several of the convents. In
1931 she was visited by Jesus who told her that He was the “King of Divine
Mercy”. He asked her to become an
apostle and secretary of God’s Mercy.
She said that she would. Jesus
also instructed her to have painted an image of her vision of him. Since she didn’t paint she had to have a
painter paint it based upon her description.
She was never fully happy with the way the painting came out.
Sister Faustina told her fellow sisters about her visions
but they weren’t initially receptive to her.
She took some harassment because of them. Sister Faustina told the priest spiritual
advisor of her visions and calling. He
had her evaluated by a psychiatrist who found her in perfect mental health. Eventually this priest saw the truth of her
visions and the Divine Mercy apostolate and he was the first to preach about it
at mass. Fortunately Sister Faustina
kept a diary that is still in existence today and makes for a great read. Even though her health kept failing, she
continued to do all that she could to spread the devotion to the Divine
Mercy. Unfortunately, due to several
mistakes in translations and printings, some of her writings were seemed
objectionable to the Church and the Divine Mercy apostolate was quieted for
many years. In 1965, Archbishop of
Krakow, Karol Wojtyla (later Pope John Paul II) took an interest in the Divine
Mercy and opened up an investigation into Sister Faustina and her writings and
apostolate. The Church formally
approved the apostolate and began procedures for her canonization. The apostolate of Divine Mercy spread and Sr.
Faustina was made a Saint in 2000 and a Feast day for the Divine Mercy became
part of the Church calendar. This poor
and sick little woman was chosen by God to become an Apostle of the Divine
Mercy.
12. Sr. Gianna
Beretta Molla: St. Gianna was born in
Italy in 1922. She was the tenth of
thirteen children in her family. As a
young child Gianna loved her faith and loved learning about it. She saw the need for prayer and she enjoyed
life for all that it was. In 1942 Gianna
began studying to be a medical doctor. She
was a great student and a great practitioner of her faith. In college she
joined the St. Vincent de Paul Society and worked with the elderly and the
needy. In 1949 she received her medical
and surgical degree and within two years specialized in pediatrics at Milan
Hospital. She felt a very strong calling
to mothers, babies, the elderly and the poor.
She became involved with Catholic Action and considered her practice of
medicine a mission. She wanted to join
her brother, who was a priest, in Brazil by tending to the health of the poor
women there. Unfortunately, her health
prevented her from doing so. IN 1954,
Gianna met Pietro Molla, an engineer who worked in her office. They were married the following year. Gianna considered marriage a precious gift
and vocation. She considered her
marriage a gift from God and planned dedicated herself to “forming a truly
Christian family.” Gianna wrote to
Pietro, “Love is the most beautiful sentiment that the Lord has put into
the soul of men and women.”
She gave birth to her first child, Pierluigi in 1956. Her second child, Maria was born in
1957. She had the third baby, Laura in
1959. She loved being a mother and wife
and worked hard to keep her family going along with her practice. In 1961 Gianna became pregnant again with her
fourth child. Unfortunately near the end
of her second month she had intense pain in her abdomen and they discovered
that she had a tumor as well as the baby in her uterus. The doctors recommended that she choose from
three possibilities; One, an abortion
that would save her life and allow subsequent pregnancies, but take the life of
the baby. The second was a hysterectomy
which would save her life but take the life of her baby and not allow any
further pregnancies. The third option was
to take out the tumor which would save the life of her baby but might result in
further complications for her. She chose
the third option which saved the baby’s life but put hers in danger. She told the surgeons that her baby’s life
must be saved at all costs, even if it cost her own life. She said that her comfort was in having the
baby and in her prayers and in putting her faith in to action. They did what she asked. She had the operation which removed the tumor
but allowed the baby to continue to grow.
Gianna continued her pregnancy but with many complications. Her faith gave her the strength to continue
on as a mother and as a doctor. Gianna
told the doctors that they must save the life of her baby even if it meant she
died. She kept insisting, “save the baby”. On April 21, 1962, Gianna Emanuela Molla was successfully
delivered by Caesarean section. One week
later Gianna, the mother, died from septic peritonitis.
Gianna was beatified by Pope John Paul II on April 24, 1994,
and officially canonized as a saint on May 16, 2004. Her husband and their
children, including Gianna Emanuela, attended her canonization ceremony, making
this the first time a husband witnessed his wife’s canonization. Pope John Paul II said that Gianna was “a
simple, but more than ever, significant messenger of divine love.” The first pro-life Catholic health center in
New York, the Gianna Center, was named after her. In today’s world where abortion is rampant
and often mothers have abortions because the timing is inconvenient, the story
of Gianna and her love for life and for her children stands out as a beacon of
light.
CONCLUSION: God gave
mankind a precious gift when he created us male and female, in His image. Each sex brings its own flavor towards
helping God in the building up of the Kingdom.
Too often the male has been seen as the strong sex, but looking back at
how God has used women in the Scriptures and as Saints, we can’t help but to
see how strong women are. We are all
called by God to help build up his Kingdom.
Let us answer that call with a resounding, “be it done to me according
to thy will”. Men and women work
together in building God’s Kingdom.
After all, we are His children and brother and sister to each
other. There is so much work to do. We must do it together and celebrate what God
can accomplish through our strengths and our weaknesses. With God all things are possible.
August 4th is the Memorial day of St. John Vianney the Cure of Ars. He was a great priest who serves as the patron Saint of all priest. In view of that, I would like to share an article from my friend Apologist Luke Haskell about the priesthood. Check it out below – Deacon Marty McIndoe
If there is a New Testament priesthood established by God, then this is one of the most important aspects of faith in our world. It would mean that there is a sacrifice that is needed for the world. This affects every human who has ever lived and all who will live in the future. The main purpose for a priest is to offer sacrifice. This may sound archaic but we must consider the fact that God does not change. If people come to the awareness that God established a New Testament priesthood, then this should have a profound effect on their faith.
As far back as you go, even to the beginning of Christianity, there is a priesthood and the Holy Mass. The early Christians were adamant about keeping a true understanding of faith. If the priesthood were a later invention, then you would see the pages of history scream out over the heresy. The Arian heresy that almost destroyed the church would have paled in comparison. The pages of history are silent because from the beginning, there was a priesthood and a Holy Mass as there still is today, 2000 years later. That in itself is a sustained miracle. “To Him be glory in the church and in Christ Jesus unto all generations.” (Eph 3:21)
It is an interesting fact that the reformer Tyndale’s translation of the Bible was condemned in England and it was burned by other Protestants. Thomas More charged Tyndale with falsely translating scripture in order to remove references to the priestly office. He was calling Tyndale out as a heretic for doing so. In Tyndale’s Bible, the word priest became senior and was changed to elder in his revised 1534 edition. The word “church” became congregation. The word “penance” became repent and the word “charity” became love. Words are powerful. Changes in words have a huge impact over time. This is the main reason why the church outlawed many protestant Bibles. There appears to have been an active process to manipulate history in order to remove the image of the priesthood God established.
The New Testament priesthood developed out of the bishopric during apostolic times. When it comes to the structure of the church, everything was not put in place as soon as Pentecost. The church had to grow in knowledge of itself and of its purpose; a mustard seed that would grow into the biggest tree. The apostles at different times, were Bishop, Deacon, and Priest. “For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take.” (Acts 1:20)
“Diakonos” means “servant” or “minister”. “Who also hath made us fit ministers of the new testament.” (2 Corinthians 3:6) In the beginning, these terms were fluid. The New Testament was the Holy Mass for 360 years before it was a book. The apostles were ministers of the sacraments and the Holy Mass. Paul tells us, “Let a man so account of us as of ministers of Christ, and dispensers of the mysteries of God.” (1 Cor 4:1) From the word mystery we get the word mysterion, sacramentum, sacrament. Paul being a priest is a minister of the sacraments of God.
Paul tells us, ‘For when the priesthood is changed, the law must be changed also.” (Hb 7:12) There was both a change in priesthood that occurred in the New Covenant between God and man, and there was a change in law.
The New Testament, scripture contains both an image of a universal priesthood and the priesthood of the ordained. The universal priesthood consists of all who enter the church through a Trinitarian baptism. This is understood as the mystical body. The mystical body of Christ as a royal priesthood, is shown in scripture to be called in the Greek text, hiereus. Christ is the head of the body. “And he is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he may hold the primacy:” (Colossians 1:18) Those who have past on in a state of grace have not left the mystical body, but celebrate the Holy Mass with the hosts of heaven on the other side of the veil.
From Strong’s Greek concordance we define hiereús (from word 2413 /hierós, “sacred because belonging to the Temple”) – a priest. Word 2409 /hiereús(“priest”) is used in the NT: Christ is the true Temple. Those belonging to the Temple are sacred. The New Covenant sees the hiereus sacred, and belonging to the Temple.
“Priest is defined as Old English preost probably shortened from the older Germanic form represented by Old Saxon and Old High German prestar, Old Frisian prestere, all from Vulgar Latin *prester “priest,” from Late Latin presbyter “presbyter, elder,” from Greek presbyteros (see Presbyterian). An alternative theory (to account for the -eo- of the Old English word) makes it cognate with Old High German priast, prest, from Vulgar Latin *prevost “one put over others,” from Latin praepositus “person placed in charge,” from past participle of praeponere (see provost). In Old Testament sense, a translation of Hebrew kohen, Greek hiereus, Latin sacerdos.”
Hiereus is priest, presbyter is priest. The English word priest is different from hiereus. It is not derived phonetically nor etymologically from the word hiereus. It is derived from “Presbyteros”. From the beginning the elders, or presbyters in the church structure, were the respected and ordained leaders within the royal hiereus, or, within the body priest. The apostles assigned the leaders of the church to the presbytery. They were the ordained through the process of laying on of the hands of the bishop, starting with those who received the spirit in the upper room at Pentecost. This is the process of apostolic succession. This image fulfilled what the priesthood of Aaron and Moses did before. “Impose not hands lightly upon any man, neither be partaker of other men’s sins. Keep thyself chaste.” (1Timothy 5:22) “Then he laid his hands on him and commissioned him, as the LORD instructed through Moses.” (Numbers 27:23) There is no true atonement for sins in the sacrificing of bulls and goats in the Old Testament. The images are to show us the mystery of sacrament and how the priesthood of Christ is fulfilled in the New Testament. The types in the old, become the truth in the new. The New Testament priests are those that administer the sacraments.
Timothy was an elder in the church of one doctrine, yet he was very young. Historical documentation tells us he was a bishop of Ephesus in Turkey. Bishops are both bishops and priests who perform the sacramental office. When one is ordained, his ministry becomes sacramental. It is ordained by God through the laying on of hands of the bishop, and given special graces by the Holy Spirit.
John in Revelation tells us, “He has made us a Kingdom of priests.” Priest as in Hiereus. This is the entire mystical body inside the high Priest Jesus Christ. Peter says, “You are a chosen people a Holy Nation a Royal Priesthood.” Paul says: “That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost. (Romans 15:16) In Paul writing to the Romans, he is writing as a priest of the church who in the sacramental office, through the Holy Spirit, sanctifies the oblation of bread and wine. Paul is describing his own ministry which he was called to by God. In the Greek, he is using a variant of the word “hiereus”.
He explains, “of the grace from God that makes him a “minister of Christ to the Gentiles in a priestly service (hierougounta=priestly work.) The bread that becomes the Eucharist through the Holy Spirit is sanctified. Paul tells us, “Is not the bread that we break, participation in the body of Christ?
Webster’s defines the word “sanctify” as to, set apart to a sacred purpose or to religious use consecrate, to free from sin : purify to impart or impute sacredness, inviolability, or respect to… to make productive of holiness or piety.
An oblation is an unbloody sacrifice. In the Old Testament the unbloody sacrifices are of bread and wine. Paul offers a consecrated, holy, unbloody, oblation through the sanctifying power of the Holy Spirit, for the Gentiles. Through the Holy Spirit, the priest of the mystical body, sanctified bread and wine, therefore setting it apart, consecrating it, making it holy for a holy purpose. An offering to God through Jesus Christ our high priest and mediator in the Holy of Holies, for the sins of the entire world. The holy of holies in the meeting tent represents heaven. The holies is the church. This is a prophecy of Malachy fulfilled.
“For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts.” (Malachi 1:11)
The Gentiles were not baptized into the church until after the cross, so this clean oblation is offered from where the sun rises to where it sets, after the cross. The Old Covenant is fulfilled in the new. In the old, God told Moses that the bread of the presence must always be placed before Him. This bread was to be eaten every Sabbath by the priests in a holy place. Three times a year the sacred bread along with consecrated wine, was brought out of the holies to the Jews. The table containing the bread and wine was raised and the priests would say, “behold God’s love for you.”
The types are fulfilled in the heavenly realities. “This is my body”. Behold Gods love for you. Christ raised this image to the covenant memorial of the cross where His glorified essence that does not conform to time, space, and matter, in the Eucharist, is present before the Father before the Father sees the sins of the world. This is called a covenant memorial. It is a covenant memorial of the crucifixion of Christ. Christ at the last supper told the first priests of His church to, “do this in memory of me.” He was saying, keep the covenant memorial of the cross before the Father for the sins of the world, like the bread of the presence was in type. Without the Holy Mass, the crucifixion is only an execution. This priesthood that was established by the apostles through God, was passed on to their disciples, and continues into our present day.
The word covenant comes from the Semitic word “berit”. It means to cut a covenant. It means an oath secured by a shedding of blood. “This is my blood of the New Covenant”…
We can see the priesthood in scripture and we can confirm it with history. St. Hegesippus (A.D. 180) records that the Apostle, St. James the Less, wore Temple vestments; and St. Polycrates of Ephesus ( A.D. 196) records that St. John the Beloved Apostle, wore a primitive Bishop’s mitre, in which he was buried. The Holy Mass is indigenous to Christianity. There is no Holy Mass without apostolic succession of the priesthood.
“The oriental liturgy, or mass, which bears the name of this apostle (James the just) is mentioned by Proclus, Patriarch of Constantinople, and by the council in Trullo, and is of venerable antiquity. St Basil, indeed, testifies that the words of the sacred invocation, in the consecration of the bread and the cup, were not committed to writing, but learned and preserved by tradition, down to the fourth century.” (Butlers Lives of The Fathers, Martyrs and Other Saints.” )
Irenaeus (died about 202) a disciple of Polycarp who was a disciple of John the apostle tells us, “For David had been appointed a priest by God, although Saul persecuted him. For all the righteous possess the sacerdotal rank. And all the apostles of the Lord are priests, who do inherit here neither lands nor houses, but serve God and the altar continually.” (Irenaeus Against Heresies Book IV, Chapter 8)
From the book titled Clement of Rome Recognitions book 6 ch 15. The author is talking about Peter and his priestly office. “and baptized them; and celebrating the Eucharist with them, he appointed, as bishop over them, Maro, who had entertained him in his house, and who was now perfect in all things; and with him he ordained twelve presbyters and deacons at the same time. He also instituted the order of widows, and arranged all the services of the Church; and charged them all to obey their bishop in all things that he should command them.”
Hippolytus of Rome (170 – 235 AD) When a deacon is to be ordained, he is chosen after the fashion of those things said above, the bishop alone in like manner imposing his hands upon him as we have prescribed. In the ordaining of a deacon, this is the reason why the bishop alone is to impose his hands upon him: he is not ordained to the priesthood, but to serve the bishop and to fulfill the bishop’s command. He has no part in the council of the clergy, but is to attend to his own duties and is to acquaint the bishop with such matters as are needful. . . .On a presbyter, however, let the presbyters impose their hands because of the common and like Spirit of the clergy. Even so, the presbyter has only the power to receive [the Spirit], and not the power to give [the Spirit]. That is why a presbyter does not ordain the clergy; for at the ordaining of a presbyter, he but seals while the bishop ordains (The Apostolic Tradition 9 [A.D. 215]).
We must not deny facts. We must build on facts in order to establish a clearer image of truth that has been lost to most of our world. Scripture through proper exegesis shows us a Priesthood established by God through the apostles. If there is a priesthood established by God then there is a sacrifice that is worthy of God that the priesthood has been ordained to offer. The early history of the church confirms this priesthood and shows us the growth of the priesthood established. All those who have been given a Trinitarian baptism are part of the Royal Priesthood who are called to the wedding feast of the Lamb in the Holy Mass. Many modern Christians have received a valid Trinitarian baptism, but do not participate in what that baptism calls us to. It will always come down to faith though. The great doctor of the church Thomas Aquinas said, “with faith, no explanation is necessary. Without faith, no explanation is possible.”
“Christ our true pasch (Passover Lamb) has been sacrificed. Let us keep the feast. (1 Cor 5:7)
Every Holy Mass, heard with devotion, produces in our souls marvelous effects, abundant spiritual and material graces which we, ourselves, do not know…It is easier for the earth to exist without the sun than without the Holy Sacrifice of the Mass!” St. Padre Pio
Luke Haskell is a Catholic Apologist and can be found on Facebook and LinkedIn
In the RCIA
program, the period following the reception in to the Church is known as a
period of Mystagogy. Mystagogy is a time
where the mysteries of the Church are revealed to the new Catholics. It is revealed through their experience of
the Sacraments and through all that the Church offers them. Although teaching is involved, experience and
sharing about that experience is the way the mysteries are revealed. The Rite of Christian Initiation of Adults
(Chicago, 1988) manual states: “. The purpose of the mystagogy is to enable the
newly baptized to draw from their sacramental experience a new sense of the
faith, the Church, and the world”. As a
leader in the RCIA program in my parish, I try to encourage our Neophytes to
experience as much as they can, the resources that the Church offers them. Truly, I believe that this is good for all
the people of the Church as well.
Those who
have gone through the RCIA program have experienced at Easter NEW LIFE. They are, in a spiritual sense, born
anew. I have truly seen, throughout the
years, a big change in them. They are
more alive in the faith. We established
Catholics have also been enlivened by experiencing all that Lent and Easter has
given us. Our faith should truly be
renewed. I believe that a period of
mystagogy is appropriate for us too. We
need to experience all that the Church offers us, and there is so much. We are constantly called to grow in our faith
by using the sacraments and other tools that the Church gives us. When we grow in our faith we become more of
who God wants us to be. When we do that,
we become happier, more fulfilled and more at peace. We can grow in our experience of all that
the Holy Spirit gives us by receiving the Spirit’s gifts and fruits. Literally, we can set the world on fire.
I would like
to share some of my thoughts on how to do this.
I thought that I would do this in a list format. Sometimes it is good to have a list of some
of the things that the Church can offer to us so that we can grow in our
faith. Here is a list (certainly not a
full one) of things that will help us to grow in our faith:
TWELVE STEPS TO HELP US GROW IN OUR
FAITH
1 – Go to
mass at least every Sunday. The mass
is the Summit and Source of our faith.
In the mass we hear God’s Word proclaimed and explained and we receive
the most precious gift of His Body and Blood.
We pray together and experience community and are sent forth. I attend daily mass because I believe it can
do more for me than anything else.
2 – Pray. When you are in Love with someone,
communication is a natural expression of that Love and a way that Love can
grow. Prayer is communication with God. There are so many ways to pray. I love praying the Liturgy of the Hours. It is now so easy to do and so available by
placing an app on your smart phone. I
use the ibreviary app. It is a no cost
app. Try it out, you will be glad that
you do. I would suggest at least praying
Morning prayer and Evening prayer.
I also like
to use what I call “gut” prayer. This is
totally spontaneous and can be done at any time. It comes from deep within us, our “gut”. Sometimes my gut prayer is filled with praise
and thanksgiving. Often it is filled
with “why me God?” And “why are you
allowing this to happen?” It is a
prayer of honesty and truth and feelings.
3 – Eucharistic
Adoration. This is also a form of
prayer, but it goes beyond regular prayer.
It is a time to adore the Lord as he is present to us in His Risen Body
in the Eucharist. It is certainly a time
for prayers of thanksgiving and praise but can also be a time for prayers of
supplication. I go to Eucharistic
Adoration at least once a week.
4 – The
Sacrament of Reconciliation. St.
Paul tells us that we have all sinned and fall short of the glory of God. All means all. Christians too sin. Even the Pope goes to confession. There is no doubt that when I do something
that I know is wrong, or more often, fail to do something I know that I should
have done, I immediately ask for God’s forgiveness. However, it is very freeing to regularly
confess our sins to a priest and to hear him give us God’s forgiveness.
5 – The
Rosary. I love praying the
rosary. I try to do it every day. In the rosary you can meditate on the
mysteries of God’s touch to mankind. The
rosary is meant to be a meditative prayer where we literally focus on many of
the stories from the scriptures about our salvation. I look at it as a mini-course on God’s love
and action.
6 – The
Bible. The Bible is a special gift
that the Church has given to the world.
In it we hear God’s Word and receive direction and support for our
lives. Every liturgy that the Church
does has at least one reading from the Bible.
We should listen closely to it at every liturgy but it also should have
a special place in our homes. The Catholic
Church has given us the Bible and it is up to the Catholic Church to help us
understand it. I highly recommend using
a Catholic study guide; My favorite is The Word Among us. Going to a good Catholic Bible study is
great (stay away from Protestant ones as they can misinterpret the Bible). There are many online resources to help us
(see last page).
7 – Charity
and Service. Every Christian is
called to be a person of action. We are
called to feed the poor, heal the sick, visit the lonely and those in prisons
etc. Every parish has some sort of
ministry to help us do that. Check it
out and become involved. Put your faith
in to action.
8 – The
Blessed Virgin Mary. The Lord
literally gave His mother to us to help us in our journey towards Him. Since the very beginnings of the Church Mary
has been held in high esteem and has helped the Church and all Christians in
many ways. It is good to learn about
Mary and to ask her intercession in your life.
She loves you as her own son or daughter.
9 – The
Saints. The Saints were all ordinary
people just like you and me. They
struggled with the same things we struggled with and they were able to grow so
close to Jesus and follow Him that the Church assures us that they are in
heaven. They intercede for us in prayer
and they love it when we ask them to do so.
Try to learn as much as you can about the Saints and learn from them how
to follow the Lord.
10 – Go
on a Retreat. A retreat is simply a
time set aside for you to get away from the normal distractions in life and to
draw closer to the Love that the Father, Son and Holy Spirit have for you. Some retreats have themes, and some are
simply quiet time with the Lord. Try
one, you will love it.
11 – Visit
Holy Sites. Throughout the world
there are places that one would consider a Holy Site. It might be one because of its history and
what happened there, or it could be just an ordinary place that has been set
aside for people to visit and grow closer to God. I have been fortunate to visit many Holy
Sites throughout the world, including the Holy Land, Rome and several places
where Mary has appeared. I have one Holy
Site nearby, The Shrine of Our Lady of the Island that I love to visit and
spend time with the Lord.
12 – Be
Proud to be Catholic. The more you learn
about the Church, the prouder you will be.
Yes, the Church is not perfect (the priest sex scandal shows us that),
but it is something that Jesus Himself started and maintains. No other organization on this planet has
lasted as long as the Church has. It is
an instrument of God’s grace. Let your
pride in the Church show. Tell others
about it.
There are so many other resources that the Church offers us that we should take advantage of. I have compiled a partial list of some important Internet Resources and include that here. There are also so many great books out there that you could (should) read. Perhaps another time I will look in to that. May our good Lord bless you in your walk with Him.
CATHOLIC INTERNET
RESOURCES
CATHOLIC WEB SITES
SITES EVERY
CATHOLIC SHOULD USE TO LEARN MORE ABOUT THEIR FAITH:
The
Vatican: www.vatican.va
(choose English in the menu at top right)
I actually purchased this book about a year and a half ago
but due to selling one home, putting things in storage for 17 months and then
moving in to a new home, I “lost” it and recently found it and read it. What an interesting book! I am so glad that I finally found it. I believe you will be glad too when you find
one and read it.
THE TABLE is a book that jumps back and forth from biblical times
to modern times. The link is a very
special table that the grandfather of Jesus made as a result of a miracle. It seems that blessings and miracles and
peace seem to follow the table and those who own it. I really don’t want to give you a complete
synopsis of the book because there are a number of surprises in the book that I
don’t want to spoil for you. Suffice it
to say that the table that Jesus’ grandfather made was not only a miracle in
its time, but continued to bring miracles to people who struggled with everyday
life.
I found the book to be difficult to put down. It was intriguing on so many levels. Deacon Lambert is a great writer who knows how
to weave a great story. The characters,
whether they are from the biblical time, or from the modern time, are
interesting, very human, and very likeable.
I especially liked how he portrayed Jesus and His family. Some of the writing made me feel like I was
reading an expanded Gospel that was written to fill in some of the details left
out by the scriptures. He did the same
in writing about the early Church figures.
When reading about the biblical times, you actually felt like you were
there.
The figures in the modern time were wonderful. They were people that you could most definitely
relate to. Their fears and hurts and
successes were ones that we too could have experienced. In the midst of both tragedy and elation, the
characters were so very human and believable.
I found myself rooting for them at the various parts of their life and
tearing up for them at their difficult times.
This book certainly brought out many emotions for me.
This historical fiction provides not only great
entertainment, but also serves as a way to grow spiritually. It is a book for all people, but most
certainly will speak very loudly to Catholics with its description of the mass
and sacraments. You cannot help but to
read this book and see God at work in the lives of the characters and transfer
that in to your own life. God is very
much alive and at work in this book. I
see it as a great gift for those who have fallen away from the faith. They will find the book so interesting that
they can’t put it down, and at the same time have their own spirituality
awakened. I believe that this is the
first published book by Deacon Dennis Lambert.
I am anxiously awaiting another one by him.