On January 25th I wrote about the conversion of St. Paul and how he went from being a good Jew who persecuted Christians to being a Christian himself. This was a major change and a significant conversion experience. For most of us, our conversion is not as dramatic as St. Paul’s. However, I do believe that we are all in need of continual conversion and Lent is the perfect time to do this. By continual conversion (or ongoing conversion) I mean that we recognize that conversion is an ongoing process where we hear the call of Jesus to be more like him. We don’t do this all at once, it takes time and effort to even try to be more like him. As Christians, we have the responsibility to follow our Lord Jesus and to try, to the best we can, to be Christ-like. I cannot think of any better time than Lent to try to accomplish this.
The last three weeks we have looked at the three pillars (or disciplines) of Lent; Prayer, Fasting and Almsgiving. Keeping in mind that these are essential to our growing close to the Lord, and thus being more like Him, we must keep these as our base. There are many other things that we can do to become more like Jesus. I would suggest that we take a look at these and try to put them in to practice also. Lent is definitely a time for us to turn away from sin and to be faithful to the Gospel message of Jesus. The Lenten season is filled with many graces, or gifts from God, to help us accomplish our goal. Here is a partial list of ways to obtain these gifts, or graces, from God. By doing these, we can’t help but to draw closer to God and to become more like Jesus.
1 – Read the scriptures: I would suggest using the Church’s readings of the day. This is easy to do, especially if you have access to a computer or smart phone. There are many smart phone apps to bring you the daily readings, and some that offer a commentary. Even an easy Google search for readings of the day can be done. Try to start with ones from Catholic sources like the USCCB (US Conference of Catholic Bishops); EWTN (Eternal Word Television Network) founded by Mother Angelica; Vatican News; Catholic Online and others. Reading the scriptures and reading their Catholic commentaries will give you a familiarity with Jesus, so you can get to know Him and follow Him.
2 – Attend Mass as often as you can. The mass has two parts: The Liturgy of the Word and the Liturgy of the Eucharist. In the liturgy of the Word we concentrate on the scriptures and in the Liturgy of the Eucharist we concentrate on the Pascal sacrifice and actually receive the Body and Blood of Jesus. We partake of His very presence and He leads and guides us to grow closer to Him. There was a famous nutritional quote from a nineteenth century Frenchman made popular in the US by author Adele Davis, “You are what you eat”. I personally think that this fits so well to the Eucharist. It helps us to become Jesus present to others.
3 – Attend a retreat. I you have the time and money to go to a retreat house for a week or more, that would be tremendous. However, if you do not, most parishes offer some kind of local 2 or 4 day retreat. If your parish doesn’t, don’t be afraid to attend a nearby parish that does. A retreat gives us the time to get away from distractions and to concentrate on Jesus and what He is asking of us.
4 – Spiritual reading. There are so many good Catholic books out there that can help you to grow more in your faith and to grow closer to Jesus.
5 – Do something Christ-like. Great examples of this are to help out in a Parish Outreach or some other organization that helps the poor. You can also visit people who are in nursing homes, hospitals, prisons, or shut ins within their own home. If you are an Extraordinary Minister of the Eucharist, bring hosts with you to give to them (Catholics).
6 – Spend time alone in prayer. Jesus tells us to go to a place of quiet and to pray. The more we do that, the closer we get to him. Prayer can be anything from complete silent meditation to praying the rosary or chaplet of diving mercy.
7 – Spend time with other people who you know are living out the faith. The role of community, where like minded people of faith gather, is of extreme importance. This could be anything form having coffee with a friend, to attending a large prayer group.
8 – Be fillled with gratitude for all that God has given you. So ofter Jesus started His prayers by thanking the Father. The more we are filled with a sense of Gratitude, the more we will be like Jesus.
9 – Repent. Take a good look at your life and see the things that are not of God and determine to turn away from these things. Jesus started His ministry with the word Repent. The Sacrament of Reconciliation can be a big help with this, especially when there is serious sin in your life.
10 – Follow God. Make it a point to try to do what God wants you to do. Hopefully the more you are in prayer and follow the above steps, you will see what God wants from you. When you do find out, do it.
11 – Practice Humility. Jesus makes it pretty clear that He does not like people who think of themselves too highly. He loves people who are humble. His very life is all about humility. Think about how the Almighty, Powerful God humbled himself to become a man. We need to embrace this humility.
12 – Play religious, worship music. Music lifts the soul to new heights. When we play religious music, it lifts us up and helps us to embrace all that God has for us. Try it, you will like it.
Certainly there are many other ways to grow closer to God and to be more Christ-like, but since the scriptures love the number 12, I will stop there. Remember that God wants us to be His presence to others. Our call is to be more like Him. Our conversion needs to be ongoing.
Lent is a very special season of the Church where we are called to turn away from anything that is blocking our relationship to God. We are called to do whatever we can to grow closer to Him. Our God is a loving, kind and merciful Father who desires His children to be in a close relationship with him. Too often we gradually turn away from Him because of our busyness, preoccupation with other things (both good and bad), and the distractions of normal living. God’s desire is for His children to be close to Him. He is always close to us, but we often ignore that or cannot see that closeness. Lent is a time for us to try to get back on track. It is a time for us to slow down, stop being preoccupied and stop being distracted. Lent is a time for us to move closer to our Father who loves us so much, forgives us so much and desires us so much.
During Lent (and throughout the year) the Church asks us to turn towards him using three main tools, Prayer, Fasting and Alms-giving. These three tools were given to us by Jesus himself in Matthew Chapter 6. These three tools have often been called the Pillars of Lent. All three can have various means of expression and each individual has to discern the best expression for him/her within the situation they are in. This past year and in to the present year we have been experiencing many different ways of living out our lives due to the COVID-19 pandemic. Many people have had their lives completely turned around by loosing their job, having reduced hours working, or by working from home. Many parents have to deal with home schooled children for at least part of the week. We have lost the ability to gather together in large and close numbers and many families have lost their ability to be with each other even on special holidays such as Christmas and Thanksgiving and birthdays and anniversaries. Unfortunately, many families have lost loved ones due to COVID-19 and some have lost the ability to visit loved ones in nursing homes, hospitals and other institutions. There is no doubt that this pandemic has adversely affected our every day living. It will also affect the way we experience Lent. Some of this will be in negative ways, but some may actually be in positive ways.
One of the positive ways is that COVID-19 has given some people more time within their own home. Hopefully this additional time can give people time to slow down. Lent is definitely about slowing down our fast pace so that we can have more time for quiet reflection and prayer. I would like to try to take each of the three pillars and look at ways that we can use them to grow closer to God during this very difficult time.
PRAYER – We are called to be a people of prayer, every day of the year. However, during Lent we are called to find ways to expand our prayer life. The more we pray and the more we experience different forms of prayer, the closer we come to know the love of our heavenly Father. There are many forms of prayer and I would like to discuss a few. Personal spontaneous prayer is very important. For me it is the time that I spend in giving thanks and praise to God. I find that the more I give thanks to God for all the things in my life, the more I appreciate those things and feel closer to God. Praying with scripture is also a great way of experiencing God’s love and presence. Sometimes just taking a short scripture reading, perhaps one of the readings of the day, and quieting yourself and asking God to speak to us through that reading, can produce much fruit. Personal liturgical prayer is another great way to pray. This can be done by using some of the prayers that the Church has given us, such as the rosary, the chaplet of divine mercy, the liturgy of the hours, litanies, etc. These can really help us feel closer to God. Public liturgical prayer is also very important such as attending mass more often, attending Adoration and Benediction and other church prayers. Our churches all adhere to social distancing and to cleaning and are probably one of the safer public places to be. For Lent, try to attend mass or services as often as you can.
FASTING – Fasting has been part of the Christian life since the time of the early church. Even before that it was an important part of the Jewish tradition. Fasting, or giving up something, can definitely help us to grow closer to God. Sometimes when giving up food for a short time, the hunger we feel in our stomach can help us better appreciate the hunger that we have for God. But fasting is not just for food. Fasting can be from things in our lives that do not lead us closer to God. Often fasting is something that goes along with adding something. For instance, if you fast from watching tv for just one hour per day and take that one hour per day and add scripture reading and/or prayer you will see how that additional hour of scripture and or prayer can bring you closer to God. Also, fasting from something that you really love can be difficult but can help you build your own self control which can be useful in many ways.
ALMS-GIVING – Alms-giving is simply giving something that you have to the poor. It can be the gift of money, goods, or time. Both the Old and New Testaments (the Hebrew and Christian scriptures) stress how important it is for us to share with others, especially with the poor. In today’s COVID world I have experienced a new kind of poor (or needy). There are a large number of people who had great jobs or owned great businesses that all of a sudden, because of COVID have lost their jobs and their businesses or have at least had a reduction of income. They own nice homes and drive nice cars but can’t afford to put food on the table and can’t afford to pay their bills. These people, by all outward appearances do not need help but in reality are very much in need of help. Many of them are embarrassed to ask for help. We need to find ways to help them too. Personally I have found that the more I give to others who are in need, the closer I feel to God. I mentioned that giving can consist of money, goods or time. Money and goods are always something that you can get more of. However time is something that can not be replenished. Giving of your time, such as volunteering at soup kitchens, outreaches, or other charitable organizations is a real gift and a real sacrifice. At the same time it is the most rewarding.
SUMMARY – Remember that Lent is a gift given to you to help you get closer to our Father who loves us so much and wants us to be close to him. Jesus taught us the three Pillars of Lent that can help us do that. The more we put those Pillars in to action the closer we will get to God. COVID has taken so much away from us and we are really hurting from it. Now more than ever, we need to be close to God. I pray that you have a very fruitful Lent and that you better understand the great riches of being a son and daughter of the Father. I pray that you know the closeness that only a son and daughter can feel. May God bless you richly during this most Holy Season.
There is a popular Christian song that says, “They will know we are Christians by our love”. This is such a true statement. One of the best signs of being a Christian is being charitable. It doesn’t matter how many crosses you may be wearing or how many holy medals you may be wearing; the most important sign to others that you are a Christian is your love (charity). We show our love in our actions towards others. Jesus is continually calling us to recognize that we are supposed to be people who put love for others (especially the poor) in to all that we do. Mathew 5:25 tells us, “So don’t hide your light! Let it shine brightly before others, so that the commendable things you do will shine as light upon them, and then they will give their praise to your Father in heaven.” Also in Matthew (25:40) Jesus tells us that at the Judgment Day He will say to us, “When you cared for one of the least important of these my little ones, my true brothers and sisters, you demonstrated love for me” and “When you refused to help one of the least important among these my little ones, my true brothers and sisters, you refused to help and honor me. (25:45)” It couldn’t be much clearer, when we do for others, we do for Jesus and when we refuse to do for others, we refuse to do for Jesus. He will someday judge us on this.
But giving to others, especially the needy, isn’t just about the judgment that we receive. It is also about our life right now. Jesus tells us in Luke 6:38, “Give generously, and generous gifts will be given back to you, shaken down to make room for more. Abundant gifts will pour out upon you with such an overflowing measure that it will run over the top! Your measurement of generosity becomes the measurement of your return.” I am not trying to preach a prosperity gospel like many do, because I know that so many of the Saints who did good works lived in poverty and extreme hardship. Rather, I believe that the gifts given back to us in generous measure are not necessarily monetary gifts or earthly gifts. They are gifts that transcend the everyday life here and lift our inner being up to heavenly places. We can, through giving to the needy, experience a sort of heavenly bliss. The goodness that we feel when we give to the needy can be absolutely amazing. Also, the closer we are to Jesus, the more grateful we become aware of His love for us and the more we want to do for others. St. John, in his first letter chapter 4 verse 19 tells us, “Our love for others is our grateful response to the love God first demonstrated to us.” We give to others because God has given so much to us.
Giving to others can be done in so many ways. Personally I think that treating all people with respect, even if you don’t agree with them or even dislike them, is a true form of Christian giving. Also, helping others to get ahead in life, even if it means going over you, is a form of Christian giving. Jesus gave us the “golden rule” in Matthew 7:12, “Do unto others as you would have them do unto you”. When we really follow this rule we can find great peace and satisfaction. In doing this we can also help change the world for the better. Because of our human nature, being charitable isn’t always easy to do. However, God has given us both the gifts of the Holy Spirit and the fruits of the Holy Spirit so that we can. We need to rely upon these gifts, and pray earnestly, so that we can be a people of love and charity.
Unfortunately there are many people in this world who are living lives of extreme poverty. There are many homeless people in our communities and many households that cannot afford to put a decent meal on the table for their family. In our current COVID pandemic many people have lost their jobs or had their wages reduced. Many businesses have failed and we have a new form of poverty in our communities. We have people who own their own homes and have nice cars, but because of income loss they cannot pay their bills or buy decent food. For those of us who can, we can’t just stand back and do nothing. We are called by God to help others, and the first place to do this is in our own communities. It is important to try to find ways to help others. If you pray for guidance in this, God will put you in to the right places to help others. Start first with what you are familiar with, your own parishes and their outreach ministries. Then look to local community organizations that are helping the needy. Giving money and giving time to them is essential. One of the best ways to give is by volunteering to serve in these outreaches and community organizations. Not only do you help them to do what they are trying to do to help the needy, but because you are a volunteer you usually get a chance to interact with the people you are helping. Believe me, this is something that can be very good for you.
As an example, I have found several forms of charitable service in my community. Our own parish has an outreach ministry and I support that by giving both money and non perishable goods and special gifts for Christmas and Thanksgiving and the beginning of school. I also work with two local charities, Angels of Long Island and Carroll’s Kitchen to help bring food and necessities to those in need. I also work with several Veteran’s agencies to help veterans in need. Working with these charities brings me immense satisfaction and joy and peace. We are called to support charities by giving money, but more importantly, we are called to support them by giving volunteer time. Personally, I would have to say that I get a tremendous satisfaction from giving volunteer service to them. There is no doubt that I better appreciate the gifts that God has given me, but even more than that, the actual act of giving brings me such good feelings, that it is hard to describe. In ending, I would encourage you to seek out, through prayer, what God wants you to be doing. He wants you to love and serve others, but you and He will have to decide who those others are. Once you do this, you will be more fully living the Christian vocation and you will experience a new sense of purpose and fulfillment and peace. Truly, giving to others is also giving to yourself. Author Leo Buscaglia tells us, “It’s not enough to have lived. We should be determined to live for something. May I suggest that it be creating joy for others, sharing what we have for the betterment of personkind, bringing hope to the lost and love to the lonely.” St. Paul tells us, “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” 2Corinthians 9:7
From its very beginnings, the Catholic Church has always followed the command of Jesus to go out in to all of the world and preach the Good News. That is the Church’s primary mission, evangelization. In order to do that the Church also has to maintain a community of believers who are continually learning more about the faith and their relationship to God and are continually receiving the gifts that God gives them to grow and complete their purpose. The Church, by its very nature, is communal. It is a body of people who work together to learn more about the faith, grow in the faith and then spread the faith. Jesus himself relied upon a group of believers, the 12 apostles, and the many followers and “the women” to start His Church and to spread the Good News. The need for community is strong and the benefits of community bring about strength.
The Church has had many different forms of community over the ages. For many years religious orders grew in large numbers and helped to accomplish the Church mission. Recently, especially in the Americas and in Europe, the number of people entering religious orders has decreased, but at the same time there has been an increase in lay people becoming involved with the traditional religious orders to work with them. I really believe that this has been a fresh wind of the Holy Spirit at work. I know of so many good Catholics who are part of “secular” or “third order” movements working with the traditional Franciscan, Dominican, Carmelite (etc) orders where they experience the gift of this community and continue the work of this community without giving up marriage or jobs or family. They continue the order’s mission right in the midst of today’s culture. They become like monks or sisters right within the workplace of everyday living. They also bring with them the fruits of these orders.
I have been fortunate to be one of the people to do this. I have been a member of the Franciscan Deacons of Rockville Centre and I would like to share with you some of the experience I have had there with this community. To do this, I would like to share a little history of our group.
The Society of Franciscan Deacons of Rockville Centre started over a dozen years ago by three deacons of my diocese who had originally started in formation to become brothers in Franciscan orders. After some discernment during their formation, they felt the call to marriage and to work within the normal workplace. After many years of marriage and secular work, they then felt the call of the Holy Spirit to become Catholic Permanent Deacons. God’s Spirit later put upon their hearts the original call to Franciscan spirituality and they began meeting to discern how to answer that call within the life that God had called them to. After meeting for some time, they felt called by the Lord to make a decision to follow Franciscan Spirituality and meet together as a group. One of the members is a Canon lawyer and Judge in our Diocesan tribunal. He was able to use his canon law skills to develop a way to form a legal society of deacons who follow Franciscan spirituality. He then approached our diocesan Bishop who thought the idea was a good one and the Society of Franciscan Deacons of Rockville Centre was formed. It started with the three original founders and has grown to over a dozen members. I am so blessed to be one of them.
We meet together as a group once per month where we pray together the liturgy of the hours, talk about our journey with the Lord, plan charitable actions for the group and do a study together as a group. Sometimes we study a book, and sometimes we study a movies series such as Fr. Dave Pavonka’s Wild Goose series. We also go together on retreat every summer for 5 to 6 days. In the midst of all of this we try to grow in our Franciscan spirituality to strengthen our work as parish deacons and evangelizer’s of God’s Word.
All of us have to take the vows of the Third Order Regular Franciscans and have gone through the normal stages of community life, Aspirant (someone thinking of joining), Postulant (praying with the group and learning about the group), Novitiate (continued training and beginning of temporary vows, Solemn Profession (taking perpetual vow to be a full member). The vows for the Franciscan Deacons are centered on poverty, chastity and obedience. Since Permanent Deacons are usually married men who own homes and have jobs, these three vows are further explained. Poverty for us is embracing a simple lifestyle, especially regarding possessions. Chastity for us is being true to our marriage commitment. And obedience to us is continued obedience to our Bishop and to our faith. Part of our foundational training and additional training is learning more about St. Francis and Franciscan Spirituality. We have read and studied together several books on both Francis and Claire. The gifts that these two people brought to the Church are both simple and profound. Studying these two great people and their relationship to God has most certainly helped my spiritual life and desire to serve God’s people.
All of the religious orders emphasize prayer and community and we certainly do that in our meetings. We often have dinner together in a restaurant before our meetings and that helps the sense of community grow among us. Most orders also emphasize work of some sort. Now in our Society, we are all diocesan deacons who are assigned work within our own parishes (and the diocese) and this is seen as our main form of work. However, we also keep a tie with the Franciscan Society of the Atonement in Graymoor, NY. Several of the men in our group actually attended their formation there when they were thinking about becoming friars and brothers. We have a very close bond with the Friars of the Atonement and part of our “work” is with them. We often go up to Graymoor for weekends to help with the retreats and special days that we run. Several members of our community have advanced that by becoming Tertiary’s of the Atonement order. They still meet with us in our group but have expanded their connection with the Society of the Atonement.
I am so glad that the Lord drew me in to the Society of Franciscan Deacons of Rockville Centre. I have always loved St. Francis, even when I was a Methodist. I was actually ordained a deacon on October 4th, the Feast day of St. Francis. Our society has helped me form closer relations with my brother deacons and has helped me grow in my own spirituality and in my service to the Church. Yes, I am saddened by the lack of vocations that many of our orders are experiencing, but I am also thrilled with what the Lord is doing with “third order/secular” groups today in the Church. If you are feeling a need for more community especially as lived out by a particular Saint, I would suggest you seek out a “third order or secular” group near you. I know that my involvement in our group has greatly helped me in my walk with the Lord and has helped me to grow in my service to Him and His people.
I would suppose that every generation, as it gets older, laments the changes that occur in the world that they have been used to. I am now in my early 70’s and I am beginning to experience that sadness when I see the changes from what we had, to what we now have. Sure, there has been tremendous growth in technology, and the ability to do things easier and more efficiently. I love most of those changes, but what makes me sad is how our society today has pushed God away. When I was growing up in the 50’s and 60’s God was very present in society. People talked about Him, popular songs mentioned Him, television made positive remarks about Him and prayer was a part of everyday life, especially in school. Going to church was the norm for most families and life was respected and people cared for each other. God and religion were seen as a normal part of everyday life.
Slowly, but determinedly, God has been pushed away in our society. Not only has God been pushed away, He, and his believers have been made fun of and even vilified. Our money still says IN GOD WE TRUST, but my guess is, even that won’t last much longer. Prayer is no longer allowed in school and it is even difficult to get permission for a God based group to use school space, even for students. People do not attend Church the way they used to. Many churches and religious schools have had to close due to non-attendance. There is a tremendous shortage of vocations in all of the churches. Sex scandals have plagued the churches and things seem hopeless. Along with that, family life has suffered greatly. The number of divorces continues to grow and so many children have lost their way to drugs and alcohol. Our entertainment venues (TV and movies) are filled with violence and sex and drugs, and it is very difficult to find anything that is wholesome. Our youth are experimenting not only with drugs and alcohol and sex, but also with finding a new way to identify themselves sexually. Getting married seems to be a thing of the past while young adults just choose to live together openly. I could go on and on, but even I am getting depressed, I don’t want you to.
So what do we do? Do we throw up our hands in to the air and say, “that is the way things are, we just have to accept it”? . . . . . . No, we don’t! If anything, this is a time for us to stand up tall as Christians and tell the world about the love and mercy of God. This is a time for us to live in hope and not despair. I know that it is not easy, but when we look at the history of the Jews and Christians throughout history we see that often things like what we are going through have happened, yet God raised up a remnant of people and anointed them with power to be able to turn others back to God. When everyone else seemed to be turning away from God, He has continually used a small group, or remnant, to bring the faith out again. My friends, we are that remnant. He will anoint us with His power to bring people back to Him.
I really believe that this gradual turning away from God and all that is associated with it is the work of Satan, the great deceiver. He wants people to turn away from God and he works very hard to accomplish that. He entices people to think that the things of this world are far better than the things of God’s Kingdom. He uses our own human weaknesses for destruction. I think that the priest sex scandal is a great example of this. But as much as Satan wants us to fall and turn away from God, God himself wants even more for His people to come back to Him. He has given each one of us the Holy Spirit inside of us to help us accomplish this. St. John tell us that, “greater is he that is in YOU, than he that is in the world.”
It is up to us, along with the Holy Spirit within us, to listen to God and to go to the people and places that He tells us to lead others back to Him. We need to tell others of the great Mercy and Love that God has for us. We need to lead by example showing people that good and God centered living brings true happiness. We cannot be afraid to share with others what God has done in our lives and what He continues to do. We need to be proud of being good Catholic Christians and we must announce the Good News to all that we see, especially those who have gone away from it. I have no doubt that our God is a strong and powerful God who can accomplish great things through us. We just need to say YES to Him and allow Him to use us. We can change the world. We can help to bring God back in to our society. With God there is still HOPE. When we end every mass, the deacon or priest gives us a mission. He tells us to GO FORTH… “Go and announce the Gospel of the Lord” and “Go in peace, glorifying the Lord by your life”. These are serious times; let us take our mission seriously. Let us be a people of action.
I enjoy writing book
reviews of books that I have read and then posting them on my website. However, I didn’t feel comfortable writing a
book review for this book since I am one of the contributors to it. I did read the book and really enjoyed it and
would recommend it to my readers. For
the review, I turned to my friend, Steven R. McEvoy and obtained his permission
to post the review that he had written and originally appeared on his
website: www.bookreviewsandmore.ca . Steven
does a great job of reviewing books and you should check out his website. Here is his review of Epic Saints.
Epic Saints Wild, Wonderful, and Weird Stories of God’s Heroes
I love books like this one. I love reading about saints and
am currently reading books from 4 different series about saints. But what a
book like this does is introduce me to a few new saints, it gives me some more
information and examples from saints that I am more familiar with. This was an
EPIC READ that I could hardly put down. It is mostly eBook about specific
saints and But there is also a lot of great information about the process of
saint making, and the canon and calendar of saints. But the volume is not just
the work of Shaun McAfee there are several contributors. Those contributors
are:
Alex R. Hey
Sarah Spittler
Jessica Mcafee
Theresa Zoe Williams
Brooke Gregory
Deacon Marty Mcindoe
Shaun Mcafee
Laura Hensley
Mike Panlilio
Maggie Van Sciver
The essays interspersed through the biographies are:
Have Saints Always Been Canonized The Same Way?
What Is The General Roman Calendar?
Can These Stories Be Allegorical?
Are We Really Expected To Believe These Stories?
Why Are Some Saints Not On The Calendar?
What Is The Process For Canonization?
What Should We Do With Saint Narratives That Contain Errors Or Inconsistencies?
Why Are Some Canonized Quickly While Others Have Been In The Process For
Centuries?
Can I Become A Saint?
And on top of that are profiles of 74 saints. Shaun and the other contributors
do an amazing job or highlighting so many saints in such a short space. There
are almost a dozen saints I need to go find further readings on. And my son is
already looking forward to my rereading this book with him.
In this volume there are a few tales about dragons. Saints pulling practical
jokes and pranks. A bilocating death and many, many more stories of saints, of
Martyrs and holy men and women.
Though I will be honest with you, the pieces in this volume are so well written
you might have a hard time picking a favorite. And you will
definitely want to read more on at least some of the saints. An excellent read
that I highly recommend.
I’M CATHOLIC. NOW
WHAT? By Shaun McAfee – a book review
by Deacon Marty McIndoe
Shaun McAfee, founder of EpicPew.com, blogger at National
Catholic Register, contributor to Catholic Answers Magazine and many other
Catholic resources has written a new book published by Our Sunday Visitor. Personally I think that this is the best book
he has written; and I really enjoyed his other books. When I first saw the pre-publication
announcement for this book, I immediately put in an order for it. The title and description led me to believe
that this book would be a great resource for my parish RCIA program. I have been involved in the RCIA (Rite of
Christian Initiation of Adults) program for many years and know that those who
have gone through it need a really good resource book to continue their journey
after the time in the program has finished.
After reading this book I not only realized that the book is perfect for
that, but that the book is perfect for all Catholics on their journey of living
out the beauty of the Catholic faith.
The author of this book is a convert and has gone through
the RCIA process to become a Catholic.
How I wish that all of the people who go through RCIA become as good a
Catholic as Shaun and his wife have become.
Shaun’s overall knowledge of the Catholic faith and Catholic Theology (he
has a graduate degree from Holy Apostles College) is amazing. The way he lives out that faith with his wife
and family is even more amazing. Faith
is made to be put in to action and Shaun certainly does that. I have followed Shaun and his family on
Facebook for almost six years and although I have never met him in person, I
see the faith filled life that he leads.
That faith filled life pours over in to this book. Shaun tells us all the things we need to know
to be a good Catholic and he gives us personal examples of how to be a good
Catholic.
This 335 page book consists of 100 chapters that give us a
lot of information on the Catholic Church and why we do the things that we
do. I find it very refreshing that he
takes the times to not only tell us the things that we should be doing to be a
good Catholic, but also tells us why we do those things. He often refers to the Holy Scriptures as
well as the Catechism of the Catholic Church.
He also uses stories from the early church Fathers and the Saints to
explain. Besides that, he gives us plenty of personal examples
from his own life. He covers just about
everything that you can think of that speaks of Catholicism. He not only covers different topics but also
gives us things to do. For example, not
only do we learn about Baptism, but he also gives us ideas on how to celebrate
our Baptism day. He talks to us about
the priesthood and then encourages us to invite a priest over for dinner.
Shaun’s section on BEING A MODERN CATHOLIC has so much
richness to it when discussing evil, relativism (a must read), marriage,
sexuality, abortion, euthanasia, immigration, gossiping, giving, and
consumerism. His discussion of the
current sex abuse scandal and cover up is enlightening. He deals with all of the current issues in
the Church today. His way of facing
these issues clearly shows the HOPE that we as Catholics are called to
have. Shaun ends his book with a section
on EVANGELIZATION: IT’S FOR EVERYONE. The
chapters in this section remind us of our calling as Catholics to share the
Good News that we have received. He
explains the “New Evangelization” and encourages us to reach out to those
around us, especially to our children.
I highly recommend that ALL Catholics read this book. The book covers serious subjects but is very
easy to read. It is informative as well
as interesting. It is a wealth of
information on the Catholic faith. This
book is not only for those who have just recently come in to the Church,
although it is great for them, but it is for all of us on our journey towards
Jesus in His Church. We can all benefit
from the explanations and the suggestions that Shaun makes in this book. As I write this, we are approaching the
LENTEN season. I highly suggest that
every Catholic get this book and read it and study it and live it out for
Lent. It might be the best thing that
you ever did for Lent.
The spiritual life for the Christian is not a mere
horizontal path, but rather vertical and likened to a ladder— consisting of
different levels of progression. Thus, the spiritual journey for the
Catholic-Christian is composed of three steps being the interior, religious,
and spiritual. In this post, I will
focus on individuals from St. Luke’s Gospel who exhibit each stage.
Stage 1— The Interior Life
First, the “interior life” refers to the initial level of
the spiritual path for Christians. At this stage, a person demonstrates the
ability to be self-aware (self-autonomous) and shows the capacity to utilize
their imagination. This stage is necessary for a Christian to increase and
deepen their spirituality. However, it is possible to have a profound interior
life without being spiritual. A
pragmatic instance of this is a secular artist painting a picture. They
exercise their imagination without contemplating the mysteries of God.
Nevertheless, normally the more powerful the imagination is, the greater
potential a person has to power their “spiritual engine”—the mind.
Example of the Rich Young Man
Two instances of the “interior life” within the Gospel of
Luke include the Rich Young Man 18:18-30 and the centurion at the Crucifixion
23:44-49. Regarding the former, the Revised Standard Edition refers to the Rich
Young Man as a ruler who initiates contact with Jesus by posing a query: “Good
Teacher, what shall I do to inherit eternal life?”(v. 18). An analysis of this statement shows the ruler
demonstrating the “interior life” on a twofold manner: he knew Jesus was a
good, informative teacher (he probably heard about the previous work and
preaching of Jesus from others) and the question asked was of metaphysical
nature, which thus required imagination and intellect to ponder.
Jesus responds by telling the man to adhere to the
Decalogue. The man then tells Christ that he diligently follows the commandments.
But Jesus required more, he wanted the Rich Ruler to give away his material
goods to the poor. But the man was unable to do so. While he exhibited an “interior life” by
asking the right question, the Rich Young Man was not spiritual due to failure
to move past material wealth (v.23). Augmenting this point the narrator tells
the reader that the man was sad to give up his possessions and thus shows why
he cannot move past the interior level.
Example of the Roman Centurion
A second case of someone having the interior life in Luke
comes at the close of the gospel. After hanging upon the cross for several
hours, darkness came over the land and the veil of the temple split in two and
Jesus uttered his final breath. During this a centurion proclaimed “Certainly
this man was innocent!” (v.47). The centurion saw the curtain torn and perhaps
remembered Jesus’ premonition that the Temple would be destroyed. Such recall
shows intellect and imagination. In fact he had such a powerful imagination,
that the centurion “praised God” in v.47. Because of this, he had a profound
“interior life”.
Stage 2—The Religious Life
Defined as the level where one is focused on concepts of
rituals and/or sacraments, the “religious life” is the next stage in Christian
spirituality. To put it another way, this phase denotes an experience of
contact with the Transcendent deity via religion.
Two prime examples of this are the Pharisees in Luke 6:1-5
and Peter in 9:28-36. With the former, the Pharisees badgered Jesus and his
disciples for gathering grain on the Sabbath. Their query in v. 2 shows that
they are primarily concerned with Jewish ritual practices, which exhibits a
sign of being in the “religious life” phase. The narrator gives a further clue
that this is a case of the “religious life” because Jesus corrected them by
showing that David set a precedent in 1 Samuel 21:1-6. The Pharisees were thus
being nit-picky about the Sabbath law.
Example of the Transfiguration
The second incident of a person existing in the “religious
life” level of spirituality occurs a few chapters later at the Transfiguration.
Upon witnessing Jesus’ conversation with Moses and Elijah, Peter utters a
seemingly perplexing statement, “Master, it is well that we are here; let us make
three booths…” (9:33). Knowledge of the main Jewish celebrations is needed to
ascertain Cephas’ point. Peter is referring to the Feast of Booths which
recalls Israel’s exodus from Egypt and their wandering in the desert for 40
years. Although Peter is being an astute Jew by wanting to follow that ritual
custom of erecting a tent, his missed the true purpose of the Transfiguration
and hence he is at the “religious” level of the spiritual life and not yet at
the final stage.
Stage 3—The Spiritual Life
The final phase of the spiritual journey is at the level of
the “spiritual life”. The phrase “the spiritual life” is delineated as the
level where mankind’s spirit and the Holy Spirit connect— it also presupposes
and fulfills the latter two stages in the spiritual excursion.
Example of Mary
At the outset of Luke’s Gospel, Mary’s fiat in 1:26-38 is
the most perfect expression of obedience to God and a person having the
fullness of the “spiritual life”. First
of all, when the angel Gabriel came to her, Mary although initially concerned
did not flee. Rather she listened to the message. After hearing the news of her
future pregnancy, Mary asked “How can this be since I have no husband?” (She
pledged her life to remain a virgin). Gabriel responded by telling her that Jesus
will be conceived through the power of the Holy Spirit. Mary’s reply in v. 38
displays her complete surrender to God’s will and shows why she exhibits the
“spiritual life”.
Example of the Repentant Sinful Woman
The next case of the “spiritual life” in Luke also is of a
woman. In 7:36-50 a sinful woman wept at Jesus’ feet, because of her sins, and
cleansed them with her tears and expensive ointment. Luke juxtaposes this woman
with Simon, Jesus’ Pharisaic host. He scorned the woman due to her sin. Jesus
quips back by saying that the woman washed his feet without him asking. Simon
failed to welcome Jesus with the same hospitality (v.45-47). Verse 48 shows the
climax of this passage, “Your sins are forgiven”. She desired forgiveness and Christ is pleased
to forgive. For this reason, she is an example of having the “spiritual life”.
St. Francis de Sales declared, “All of us can attain to
Christian virtue and holiness, no matter in what condition of life we live and
no matter what our life work may be.” Our reflection on St. Luke’s Gospel
proves that God meets individuals at various places and times. Whether you are
at the beginning or more advanced path to holiness, the key to “climbing” the
spiritual ladder is to let Christ carry you— cooperate with Divine Providence
this week! I challenge you to plunge yourself into the Scriptures this week and
mediate on how you can better encounter Jesus.
All of us are aware of those things that can kill us. Heart disease, cancer, accidents, chronic respiratory
disease, stroke, Alzheimer’s, diabetes, influenza and pneumonia are listed by
Google (in that order) as the leading causes of death in the United
States. The World Health Organization
lists the world wide death causes that are about the same as the US but with
the addition of diarrheal diseases and Tuberculosis. Neither list mentions THE LEADING cause of
death worldwide in that list. It seems
to be a word that no one wants to mention, a word that everyone wants to
hide. But the Breitbart News Agency did
expose it to the public using statistics from the World Health Agency.
On 31 December 2018, the Breitbart.com website reported
under the headline “Abortion Leading Cause of Death in 2018 with 41 Million
Killed” that “there have been some 41.9 million abortions performed in the
course of the year,” making abortion “the number one cause of death
worldwide in 2018, with more than 41 million children killed before birth.” They also said that the World Health
Organization indicated that between the years 2010 and 2014 WORLDWIDE abortions
averaged 56 million per year. Here in
the United States our abortion rates have dropped from a high of about 1.6
million per year to about 900,000 per year.
Since the 1973 Supreme Court decision, we have had over 60 million
abortions in the United States.
Certainly there are often discrepancies with statistics and who reports
them, but even the CDC reports over 600,000 thousand annual abortions in the
US. These are medically produced and
don’t include chemically induced.
Whatever way you look at it, abortion is killing off a huge amount of
our babies. Here in the United States we
kill about 2,000 babies every day through abortion. Worldwide we kill about 125,000 to 150,000
per day. This is most definitely a
hidden slaughter.
Statistics can help us to better understand what we are
doing. When we read the statistics on
abortion, we have a tendency to be numbed by the figures and really don’t think
about it. We don’t see the abortions
happening (thankfully) and they aren’t real to us. Whenever we are at war the news broadcasters
give us all of the news about the war, often including pictures. We are horrified by the casualties of our
soldiers, as we should be. If you look
at the statistics of war in comparison to abortion, you can start to realize
the horrors that are there. In 18 years
of war in Afghanistan we lost about 2,216 soldiers. That equals the number of deaths in about one
day of abortions in the United States, and 30 minutes worth worldwide. In the 14 years of the Vietnam War we lost
about 58,000 soldiers. It takes only
about one month of US abortions to reach the same number, and one half day
worldwide.
The number of babies that are killed before they are given
the chance to be born is staggering. I
can’t help but to think of that loss to our society. How many geniuses did we kill? How many musical virtuosos did we kill? How many researchers that could help us rid
the world of cancer and disease and hunger did we kill? We will never know because they are gone. Every life, whether it be from a developed
country like the USA, or a developing country, is important. Every unborn baby, whether wanted or unwanted
by his or her parents, is a gift from God who deserves the chance to become the
person that God calls them to be.
Society has the responsibility of protecting its weakest members and
helping them to reach their potential.
We, as a human family, have to protect the unborn and have to help them
grow. Our Declaration of Independence so
rightly says, “We hold these truths to be self-evident, that all men are
created equal, that they are endowed by their Creator with certain unalienable
Rights, that among these are Life, Liberty and the pursuit of Happiness.” The first of the listed unalienable right is
LIFE. The government must protect this
right given to us from God.
Unfortunately our government, and many others, has turned
away from being held responsible for preserving the right of Life. They have turned instead to preserving the
right to choice and convenience. This is
not what God intended. The most
important gift given to us is our Life.
The scriptures are so clear about our God being a God of Life and how
precious life is, even in the womb. God
tells us in scripture, “Before I formed you in the womb I knew you, and before
you were born I consecrated you; I appointed you a prophet to the nations.” Yet today in many abortions we reach up in to
that sacred life giving womb and tear apart our own babies limb by limb and
crush their heads to kill them, all because they are an inconvenience. This is a barbaric slaughter often
instituted by those who are called to be protectors. What kind of society do we have where we
allow this, and often encourage this?
As a Catholic deacon, I personally have come in to contact
with several women who have had abortions.
Their life circumstances seemed to dictate to them at the time that they
had to have the abortion. Sadly, even
many years or decades after the abortion they are very troubled by what they
did. The abortion not only killed their
child, but it also put a very dark hole within them that is hard to climb out
of. I really feel for these women. I have also counseled several men who had
this same dark hole because their baby had been aborted by the mother. Some of them were part of the decision and
some of them fought the decision. Either
way, they were troubled for many years by the abortion.
We as a society need to protect the unborn. We need to pass laws that prohibit
abortion. We also need to find ways to
make changes to the life circumstances that cause a mother to even consider an
abortion. We also need to set up
programs to help women raise their children, especially when they live in
poverty. There is no doubt that this is
a costly and difficult thing to do, but it is well worth the cost and the
difficulty. Our society can only
benefit from doing this. We can benefit
from seeing the sacredness of Life and the sacredness of helping children grow
in to what God calls them to be.
I need to add one more factor that leads towards the high
abortion rates. In the USA we have a
very powerful entity called Planned Parenthood.
They have considerable political power and have even been embraced by one
of our major political parties. They
have many wealthy friends and many influential friends in Hollywood and in the
major networks and publications. They
promote abortion. Their 2019 report
(years 2017-2018) shows that abortion is their core mission. Planned Parenthood performed 332,757
abortions during the reported year, the most the abortion giant has reported
since 2011-2012. In contrast,
non-abortion services have declined. The
report also showed record-high numbers in national office and affiliate
financial income for 2018.
Almost
$1.9 billion in net assets, up from $1.6 billion in 2017.
$563.8
million in taxpayer funding, up from $543.7 billion in 2017.
$1.67
billion in total revenue, up from $1.46 billion in 2017.
Almost
$245 million in excess of revenue over expenses, more than double the
$98.5 million reported in 2017.
$630.8
million in private contributions (including grants, individual
contributors, bequests, and corporate contributors), up from $532.7
million in 2017.
In spite of increased income and $245 million dollars in
excess of revenue over expenses, they keep getting our taxpayer money.
The founder of Planned Parenthood, Margaret Sanger, was a
racist who wanted “the gradual suppression, elimination and eventual
extinction, of defective stock”. She said,
“We don’t want the word to go out that we want to exterminate the Negro
population…” ( Letter to Dr. Clarence J. Gamble, December 10, 1939,
p. 2). They are doing a great job of
that. Even though blacks make up about
12 percent of our population, 36 percent of PP abortions are from black women. In NYC this jumps to over 46 per cent. If you want to learn more about Margaret
Sanger, look up “Margaret Sanger Quotes” on google.com. For obvious reasons, Planned Parenthood likes
to distance themselves from their founder.
Pope John Paul II referred to us as being in a “Culture of
Death”. Our sobering statistics tell us
that he was correct. We, no matter what
our religion, should see Life as an important gift to be preserved and
cherished. This means saying no to
abortion but it also means saying yes to social programs that help families to
become the best they can be. It also
means saying no to Euthanasia. Life is
important and precious from conception to Natural Death. We in the United States should work on promoting
Life here, but we also must work on promoting it worldwide. We need to develop a “Culture of Life” and
get rid of this hidden slaughter that plagues our world.
WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe
In Part 1 of this three part series, we dealt with some of
the women of the Hebrew Scriptures (Old Testament) and how God used them in
building up His Kingdom. In Part 2 we
looked at some of the women of the New Testament. This third part will look at some of our
women Saints and how God used their strength and courage to continue to build
up His Kingdom. As was the case in both
Parts 1 and 2, this is by no means a complete list, but includes some that I
personally feel should be mentioned.
Part 3 – Powerful Women Saints:
1. St. Helena: Saint Helena was born in to a poor and simple
Roman family in Asia Minor in the mid 200’s.
Somehow she married in to a higher class Roman family when she married
Constantius Chlorus. In 274 she gave
birth to Constantine and in 292 her husband, Constantius became co-regent of
the West. Shortly after that, her
husband divorced her to marry the Emperor’s step daughter. When her husband died in 308, her son
Constantine became Emperor and moved her in to a place of prominence in the
Roman government. She became an Empress.
Constantine’s conversion to Christianity greatly influenced
his mother and she became a good Christian.
Constantine asked his mother to find Christian relics and so in 328 she
traveled to the Holy Lands. Through
contact with the local bishops there she was able to locate many Christian
relics and Holy Places. When she located
the Holy places, she had large Churches built over them. She often replaced earlier Christian
structures. In the year 130 the current
Roman Emperor built a Temple to Venus over the site of Jesus’ crucifixion in
order to keep Christians from worshiping there.
Helena tore down that temple and did excavations to find the original
location. In doing so she uncovered the
three crosses that the early Christians venerated. Not knowing which cross was the one Jesus
died on, she had a woman who was near death brought to all three. When she touched the first cross, nothing happened. The same occurred on the second cross. When she touched the third cross the woman
was miraculously and immediately healed.
She found the true cross of Jesus.
Helena had a large Church, the Church of the Holy Sepulcher built
over that place. She had large columns
brought in from Rome that can still be seen to this day. Helena also had churches built over the other
Holy places including the Church of the Nativity in Bethlehem and the Church of
the Ascension on the Mount of Olives.
Many of the Holy Places we visit today had churches built there by St.
Helena. She brought back to Rome many
relics, including the True Cross. Not
only did she do this, but she is noted for helping the poor and the
destitute. She was a devout servant of
God and true Christian who helped spread the Good News throughout the world. She was a woman born in to a poor family who
rose to be Empress of the Roman Empire.
She also, through a lot of hard work, re-discovered the Holy places of
the Holy Lands. Because she built large
Churches over these, we can still visit these Holy places today.
2. St. Monica: Saint Monica is known most for her
persevering in prayer. For thirty years
she prayed for her wayward son, Augustine to leave his wicked lifestyle and to
become a Christian. Not only did he
become a Christian, he became one of the greatest Saints ever known. Monica was born in 331 in Tagaste (modern
day Algeria). When she was young she was
married off to a Roman pagan, Patricius.
Her husband had a violent temper.
To make things even worse, his mother lived with them and she too had a
violent temper. This caused a great deal
of stress to Monica. Monica was a good
Christian but her husband would not allow their three children to be
baptized. For years she prayed for her
husband and her mother in law to become Christian. Finally about one year before her husband’s
death, both became Christian. Two of
Monica’s children, Perpetua and Navigius entered the religious life, but
Augustine preferred a life of drinking and laziness. Monica sent Augustine off to school in
Carthage. There he became a Manichaean,
a non-Christian religion that saw things as light or darkness. When Augustine shared this with Monica she
became so upset at him that she kicked him out of the house. Sometime later, Monica had a vision that led
her to reconcile with Augustine. She
continued to pray for his conversion but Augustine seemed to enjoy the drinking
and loose life more. Monica did not give
up praying for him or trying to convince him.
She followed him to Rome and then Milan where she found the Bishop
Ambrose. St. Ambrose helped her in
convincing Augustine of the trueness of Christianity. Finally, after many years of prayers,
Augustine became a Christian. He was
baptized in the Church of St. John the Baptist in Milan. After his baptism he and Monica planned to
travel together to Africa to draw more people to Christ. She died before that could be realized. St. Augustine shares that when Monica was
close to death she told him, “Son, nothing in this world now affords me
delight. I do not know what there is now left for me to do or why I am still
here, all my hopes in this world being now fulfilled.” Her perseverance had won for the Church one
of the greatest and brightest Saints it has ever known.
3. St. Adelaide of
Burgundy: St. Adelaide was born a
princess in 931 in Burgundy in Italy. Even
though she was a princess, she had a difficult life. Her father died when she was only six. When she was only 15 or 16 she was married to
Lothair, the King of Italy. Her life as
a queen was difficult too. She became a
widow at the age of 18 and her Kingdom was taken over by Berengar of Ivrea and
she was thrown in to prison. Berengar
wanted to have her marry his son, but Adelaide wanted nothing to do with
that. She suffered greatly in prison but
knew that she had to escape. Somehow she
found the strength to escape and when heading north to Germany she found the
Emperor Otho I who the Pope had sent to rescue her. He soon became her second husband and
together they were able to recapture the Kingdom of Italy that she had
lost. Pope John XII crowned them both rulers
of the Holy Roman Empire in 952. In 973
she became widowed again and her son Otto II became regent. At this point in her life Adelaide spent most
of her time in building many monasteries and churches and helping the
poor. This kind heartened and brave
woman is the patron of people with second marriages and widows.
4. St. Clare of
Assisi and 5. St. Agnes of Assisi: St. Clare was born in 1194 to a very wealthy
Italian Count. She was known as a very
beautiful girl. As a young girl Clare
dedicated herself to prayer. When she
was 18 years old she heard St. Francis of Assisi preach and went up to him
asking that he help her to grow closer to God and to become more Christ
like. On Palm Sunday in 1212 she left
her family and went to the chapel of Porziuncula to meet St. Francis. At that chapel her hair was cut off and she
was given a plain robe and veil and sent to the Benedictine nuns of San Paulo
for formation as a nun. Her father was
furious and tried to get her to return home but she refused. She told him that she would have no other
husband than Jesus Christ. She desired
solitude to be with Jesus. In order to
give her even more solitude, Francis moved her to the Benedictine nuns of San
Paulo monastery.
St. Clare had a sister named Catarina. Catarina also wanted a life with Christ and
solitude that she could not find at home.
She joined St. Clare at this new monastery. The two sisters remained there until a home
could be built for them next to the church at San Damiano near Assisi. This made their father even angrier and he
sent a contingent to bring her back home by force. Because of the prayers of St. Clare, miracles
occurred that made it impossible to do that.
When a sword was drawn to strike Catarina, miraculously the man’s arm
went limp and he couldn’t wield the sword.
Then they tried to pick up Catarina (now called Agnes because Francis
named her that due to her being gentle as a lamb) she miraculously became too
heavy for the men to pick up. They then
gave up and left. Francis immediately
welcomed her in and she too was put in to formation.
When the home at San Damiano was completed, both St. Clare
and St. Agnes went there. There they
lived a simple life eating no meat, wearing no shoes and lived in a poor
house. They maintained silence most of
the time. Their lives consisted of
prayer and manual labor. Soon other
women from Assisi joined them there and they lived according to rules of St.
Francis forming the Second Order and were known as Poor Clares but officially
were the “Order of Poor Ladies of San Damiano.” St. Francis initially was their director. In 1216 he made St. Clare the abbess. Later, in 1219 St. Francis made St. Agnes an
abbess and sent her to Monticello near Florence.
We have some of the letters that the two sisters sent to
each other. They reflect their love for
each other, for Jesus, for the Poor Clares and St. Francis. It should be noted that Clare and Agnes had
to stand up to the current Church leaders who wanted to impose upon them the
rule of St. Benedict. They stood their
ground and followed St. Francis’ rule.
They also had to stand up against Muslim invaders. In 1240 Muslims were invading the whole area
around Assisi. St. Clare, although quite
sick, prayed hard to repel them and took the Eucharist and with the sisters
behind her commanded them to go away.
Miraculously they obeyed. St.
Clare knew that the power of prayer and the Eucharist could stand up to these
invaders.
Clare had drawn up a rule for her sisters and in 1253 Pope
Innocent IV declared Clare’s rule would serve as the governing rule for Clare’s
Order of Poor Ladies. Two days later
Clare died, with Agnes at her side. She
was declared a Saint two years later.
St. Agnes died three months after St. Clare. These two women went from riches to rags,
but helped to change the face of the Church.
6. St. Joan of
Arc: Joan of Arc was born in 1412 to a
poor farming family. From her earliest
childhood she loved God and was often seen in prayer. She also loved the poor. Around the age of 13 she started hearing
voices accompanied by flashes of light.
Gradually she recognized figures who she described as Michael the
Archangel, St. Margaret, St. Catherine and other Saints and angels. These voices seemed to be leading her to go
to the aid of the King, At first she
doubted these voices, but in May 1428, when she was 16 years old, she knew that
they were real and that she had to do what they said. They directed her to King Charles’ military
commander Robert Baudricourt. He was
quite rude to her and said to the cousin who accompanied her: “Take her
home to her father and give her a good whipping.” The war continued on and King Charles and his
supporters thought that defeat was imminent.
The voices continued to persuade Joan to go but she resisted saying, “I
am a poor girl; I do not know how to ride or fight.” The voices only
reiterated: “It is God who commands it.” At that, she decided that she must go. She went back to Baudricourt who remained
skeptical. However, her perseverance and
her descriptions of battles that were later confirmed caused him to send her to
the King. Joan went to see the king
dressed in male clothes. This was
probably to protect her from the soldiers along the way.
When Joan came in to the King’s presence, something
interesting happened. The King was
wearing a disguise to test her and was among many other men. Immediately, without ever having met the King
before, she went to him and saluted him. The King’s inner court thought Joan was crazy
and advised the King to have nothing to do with her. However, the voices revealed to Joan a secret
that only the King knew about (probably concerning his birth) and when she told
him he started to believe in her mission.
However, to be sure, he had her undergo a trial headed by bishops,
doctors and theologians. Joan’s faith, simplicity and honesty convinced the
trial committee that she was indeed of sound mind and faith and recommended
that she be allowed to continue with further examination of her actions. She returned to King Charles who gave her a
sword as she prepared a campaign for fighting.
However the voices told her to have the King get a sword that was buried
behind the altar in a nearby Church.
That sword was found exactly where the voices said. She also had the King make up a shield with
the name of Jesus and Mary on it as well as a picture of the Father and angels. Interestingly the King received a report,
before the battle saying “that she would save Orléans and would compel the
English to raise the siege, that she herself in a battle before Orléans would
be wounded by a shaft but would not die of it, and that the King, in the course
of the coming summer, would be crowned at Reims, together with other things
which the King keeps secret.”
Before leading the battle, Joan told the King of England to
give up. Of course, he didn’t and battle
ensued. Joan led the battle and even
though many of her commanders scoffed at her and didn’t always do what she
said, the battle was won. Joan was
wounded by an arrow in the battles just as the letter said that was written 8
days prior to the campaign. King Charles
was also crowned at Reims and the English left, as the letter said. In a battle about a year later, Joan was
captured by a follower of John of Luxemburg.
He then sold her to the English for a large amount of money. They couldn’t kill her for winning against
them, so they decided to try her as a witch.
The Bishop of Beauvais was an unscrupulous and ambitious man who was a
tool of the English. The examination
trial seemed quite unfair but Joan continued to show her love of God. She was finally found to be a witch and
heretic and was burned. Her ashes were
thrown in to the Seine River. Twenty
four years later a revision of the trial was made. The appellate court and the Pope found that
injustice was made by the first examination and that it was declared
illegal. Her beatification cause was
begun in 1869 and she was declared a Saint in 1920. This very young holy woman listened to God no
matter what it cost her. She fought
harder that most men could and never gave up, no matter how badly she was
treated.
7. St. Elizabeth Ann
Seaton: Elizabeth Ann Seton was the
first native born American to become a Saint.
She was born just two years before the American Revolution to a wealthy
New York City family. The family was
Episcopalian. Elizabeth was a bright
girl and prolific reader. She especially
found comfort in the reading the bible.
In 1794 she married a wealthy businessman, William Seton. The first couple of years of their marriage
were wonderful but when William’s father
died the couple had to take in William’s seven younger half brothers and
sisters. They also had to take over
running the father’s import business.
William’s health started to fail as did his business. He had to declare bankruptcy. His health was deteriorating so bad that they
felt that a move to Italy would help.
William had business friends there that they stayed with.
Unfortunately William died of tuberculosis while in
Italy. Elizabeth was very moved by the
Catholic faith of the family that she lived with in Italy. She found that their love of the Eucharist
helped her to better understand the true presence of Jesus. Also, since Elizabeth’s mother had died when
she was young, their devotion to Mary helped satisfy her need for a mother. Elizabeth converted to Catholicism and headed
back to the United States. Since she was
a widow with many children to feed, she opened a school to help support
them. The first school was all
Protestants and when the parents had heard that Elizabeth had converted to
Catholicism, they withdrew their children from school. Fortunately, Elizabeth met a priest who
encouraged her to open up a school for Catholic children in Emmetsburg,
Maryland. This is seen as the beginning
of Catholic education in the United States.
Shortly after opening the school, Elizabeth founded an order of Catholic
women to help in educating poor children.
This was the first congregation of religious sisters to be formed in the
United States. They are known as the
Sisters of Charity and have grown tremendously throughout the United States,
Canada and the Philippines.
St. Elizabeth Ann Seton was a hard working woman who
suffered from the deaths of many loved ones.
Her faith continued to allow her to make a tremendous change to the
Catholic faith in the United States. Pope
Paul VI canonized Mother Seton on September 14, 1975, in a ceremony in St.
Peter’s Square. In his words,
“Elizabeth Ann Seton is a saint. St. Elizabeth Ann Seton is an American.
All of us say this with special joy, and with the intention of honoring the
land and the nation from which she sprang forth as the first flower in the
calendar of the saints. Elizabeth Ann Seton was wholly American! Rejoice for
your glorious daughter. Be proud of her. And know how to preserve her fruitful
heritage.” NOTE: if you would like to hear about how Elizabeth
Ann Seton personally changed my family go to:
http://deaconmarty.com/saint-elizabeth-ann-seton-and-how-she-personally-brought-a-miracle-to-my-family-by-deacon-marty-mcindoe/
8. St. Marianne
Cope: St. Marianne was born in Germany
in 1838 but spent most of her life in Hawaii ministering to lepers. She is often known as Saint Marianne of
Moloka’i. One year after she was born
her family moved to the United States.
She attended a Catholic parish school until the eighth grade when her
father became an invalid and she had to leave school to go to work and help support
her family. When her father died, and
her siblings became mature she quit her factory job and became a novitiate of
the Sisters of the Third Order Regular of Saint Francis based in Syracuse, New
York. She became a teacher and later
principal of a school that helped immigrant children. She also helped in setting up the first two
Catholic hospitals in central New York.
In 1883 she became the Superior General of her Congregation. Shortly after, she received a letter from King
Kalakaua of Hawaii asking for aid in treating leper patients who were isolated
on the island of Moloka’i. The King had
already been declined by more than 50 other religious institutes. St. Marianne went with six sisters arriving on
November 8,1883. She originally managed
a hospital on the island of O’ahu, where victims of leprosy were sent for
triage. The next year, Mother Marianne
helped establish the Malulani hospital on the island of Maui. The government had appointed an administrator
for the hospital on O’ahu when Mother Marianne left. However, she heard news of his abuse and
returned to O’ahu and demanded that the government fire him. They did and put her in charge. Mother Marianne continued to help the leper
patients, including clergy who had contracted the disease. She continued working, even when she was in a
wheel chair. Miraculously, the disease
never came to her.
9. St, Katherine
Drexel: St. Katherine is the second
native born American to become a Saint.
She was born in 1858 to a wealthy banker. Her mother died shortly after her birth but
her father remarried and Katherine grew up in a home that was both financially
and spiritually endowed. She received a
private education and travelled throughout the United States and Europe. The family was very devout in their faith and
an excellent example to Katherine. Her
father prayed 30 minutes each evening and on weekends they opened their home to
help care for the poor. After seeing her
step-mother suffer with cancer for three years, Katherine’s life took a
significant turn. She developed a
passionate love for God and for neighbor.
She especially felt called to help black and native Americans.
Katherine’s father passed away about a year after his wife’s
death. He had a substantial estate of
over 15 million dollars and he gave a
considerable amount to charities and left the rest to his three daughters. The daughters worked together to try to help
Indian missions. In 1887 they had an
audience with Pope Leo XIII and asked that missionaries be sent to the
Indians. Pope Leo XIII looked directly
at Katherine and asked her to be a missionary.
When she arrived home she met with her spiritual advisor and decided to
give her life, and her money, to God as a nun and missionary. She started a religious order called “Sisters of the Blessed Sacrament for Indians
and Colored” and spent the rest of her life serving blacks and native
Americans. She worked hard to found
schools throughout the west to educate Native Americans. She even founded Xavier University in New
Orleans, the first Catholic University in the United States for
African-Americans. She spent her fortune
on the blacks and Native Americans. She
also gave fully of herself in helping them until she finally had a serious
heart attack at the age of 77. She lived
until the age of 96 praying for her missions and writing. By the time of her death, she had more than
500 Sisters teaching in 63 schools throughout the country and she established
50 missions for Native Americans in 16 different states. This one woman changed the face of America
for the better.
10. Servant of God
Dorothy Day: Although she isn’t a Saint
yet, she is on her way. Dorothy Day is a
great example of a woman who was a sinner, but turned toward being a
Saint. Her love of the poor, and her
love of God make her an outstanding woman of God’s power. Cardinal Timothy M. Dolan calls her “a Saint
for our times”. Dorothy Day started out
being someone quite outside the Catholic faith.
She described herself as having an attraction to the radical life
among anarchists, socialists and
communists. She was arrested on many
occasions and spent time in jail. She
drank heavily and had an abortion and had an illegitimate child. This isn’t what usually makes up a Saints
life. However, all of these ups and
downs helped her to think seriously about where she was headed. The heartache that her abortion caused her
helped her to become staunchly pro-life.
She was very moved by Francis Thompson’s “Hound of Heaven” and its
description of the relentless pursuit of God towards man. One day she found herself in the back of
Saint Joseph’s Church on Sixth Avenue in New York City and found solace in
watching the mass.
Dorothy had a daughter with a man that she lived with. She said that the birth of her daughter
connected her to the beauty of the Divine in a deeply personal way. She wrote, “The final object of this love and
gratitude is God” She was moved to
worship with others and even though the man she loved rejected religion she had
her daughter baptized Catholic. About
six months later she too was baptized. This
ended her common law marriage. About
five years later, Peter Maurin, a French immigrant taught her about Catholic
radicalism. Together they founded the
Catholic Worker Movement in 1933 and began publishing the Catholic Worker to
promote their radical Catholic vision to oppose Communism. They also opened a “House of Hospitality” to
welcome everyone, especially the poor.
They focused on helping the poor.
Dorothy Day said, “The mystery of the poor is this: That they are Jesus, and what you do for them
you do for Him. It is the only way of
knowing and believing in our love”.
Dorothy Day was noted for seeing the beauty of God in everything and
every person. She truly was a Saint for our times.
11. St. Faustina
Kowalska: St. Faustina was born in 1905
to a very poor but quite religious family.
She was the third of ten children.
When she was seven years old she attended an Eucharistic Adoration and
immediately felt the call to become a nun.
When she finished her schooling at the age of 16 she wanted to enter a
convent, but her parents wouldn’t allow her to.
Instead she cleaned houses to help support the family. In 1924 she saw her first vision of Jesus who
told her to go to Warsaw and join a convent.
She immediately packed her bags and left. When in Warsaw she tried to enter several
convents but was rejected because of her looks and her poverty. Finally the Mother Superior of the Congregation
of the Sisters of Our Lady of Mercy told her she could enter if she could pay
for her own habit. St. Faustina worked
cleaning houses and finally had enough to pay for the habit. She entered the convent in 1926 at 20 years
old. She worked primarily as a cook and
traveled to several of the convents. In
1931 she was visited by Jesus who told her that He was the “King of Divine
Mercy”. He asked her to become an
apostle and secretary of God’s Mercy.
She said that she would. Jesus
also instructed her to have painted an image of her vision of him. Since she didn’t paint she had to have a
painter paint it based upon her description.
She was never fully happy with the way the painting came out.
Sister Faustina told her fellow sisters about her visions
but they weren’t initially receptive to her.
She took some harassment because of them. Sister Faustina told the priest spiritual
advisor of her visions and calling. He
had her evaluated by a psychiatrist who found her in perfect mental health. Eventually this priest saw the truth of her
visions and the Divine Mercy apostolate and he was the first to preach about it
at mass. Fortunately Sister Faustina
kept a diary that is still in existence today and makes for a great read. Even though her health kept failing, she
continued to do all that she could to spread the devotion to the Divine
Mercy. Unfortunately, due to several
mistakes in translations and printings, some of her writings were seemed
objectionable to the Church and the Divine Mercy apostolate was quieted for
many years. In 1965, Archbishop of
Krakow, Karol Wojtyla (later Pope John Paul II) took an interest in the Divine
Mercy and opened up an investigation into Sister Faustina and her writings and
apostolate. The Church formally
approved the apostolate and began procedures for her canonization. The apostolate of Divine Mercy spread and Sr.
Faustina was made a Saint in 2000 and a Feast day for the Divine Mercy became
part of the Church calendar. This poor
and sick little woman was chosen by God to become an Apostle of the Divine
Mercy.
12. Sr. Gianna
Beretta Molla: St. Gianna was born in
Italy in 1922. She was the tenth of
thirteen children in her family. As a
young child Gianna loved her faith and loved learning about it. She saw the need for prayer and she enjoyed
life for all that it was. In 1942 Gianna
began studying to be a medical doctor. She
was a great student and a great practitioner of her faith. In college she
joined the St. Vincent de Paul Society and worked with the elderly and the
needy. In 1949 she received her medical
and surgical degree and within two years specialized in pediatrics at Milan
Hospital. She felt a very strong calling
to mothers, babies, the elderly and the poor.
She became involved with Catholic Action and considered her practice of
medicine a mission. She wanted to join
her brother, who was a priest, in Brazil by tending to the health of the poor
women there. Unfortunately, her health
prevented her from doing so. IN 1954,
Gianna met Pietro Molla, an engineer who worked in her office. They were married the following year. Gianna considered marriage a precious gift
and vocation. She considered her
marriage a gift from God and planned dedicated herself to “forming a truly
Christian family.” Gianna wrote to
Pietro, “Love is the most beautiful sentiment that the Lord has put into
the soul of men and women.”
She gave birth to her first child, Pierluigi in 1956. Her second child, Maria was born in
1957. She had the third baby, Laura in
1959. She loved being a mother and wife
and worked hard to keep her family going along with her practice. In 1961 Gianna became pregnant again with her
fourth child. Unfortunately near the end
of her second month she had intense pain in her abdomen and they discovered
that she had a tumor as well as the baby in her uterus. The doctors recommended that she choose from
three possibilities; One, an abortion
that would save her life and allow subsequent pregnancies, but take the life of
the baby. The second was a hysterectomy
which would save her life but take the life of her baby and not allow any
further pregnancies. The third option was
to take out the tumor which would save the life of her baby but might result in
further complications for her. She chose
the third option which saved the baby’s life but put hers in danger. She told the surgeons that her baby’s life
must be saved at all costs, even if it cost her own life. She said that her comfort was in having the
baby and in her prayers and in putting her faith in to action. They did what she asked. She had the operation which removed the tumor
but allowed the baby to continue to grow.
Gianna continued her pregnancy but with many complications. Her faith gave her the strength to continue
on as a mother and as a doctor. Gianna
told the doctors that they must save the life of her baby even if it meant she
died. She kept insisting, “save the baby”. On April 21, 1962, Gianna Emanuela Molla was successfully
delivered by Caesarean section. One week
later Gianna, the mother, died from septic peritonitis.
Gianna was beatified by Pope John Paul II on April 24, 1994,
and officially canonized as a saint on May 16, 2004. Her husband and their
children, including Gianna Emanuela, attended her canonization ceremony, making
this the first time a husband witnessed his wife’s canonization. Pope John Paul II said that Gianna was “a
simple, but more than ever, significant messenger of divine love.” The first pro-life Catholic health center in
New York, the Gianna Center, was named after her. In today’s world where abortion is rampant
and often mothers have abortions because the timing is inconvenient, the story
of Gianna and her love for life and for her children stands out as a beacon of
light.
CONCLUSION: God gave
mankind a precious gift when he created us male and female, in His image. Each sex brings its own flavor towards
helping God in the building up of the Kingdom.
Too often the male has been seen as the strong sex, but looking back at
how God has used women in the Scriptures and as Saints, we can’t help but to
see how strong women are. We are all
called by God to help build up his Kingdom.
Let us answer that call with a resounding, “be it done to me according
to thy will”. Men and women work
together in building God’s Kingdom.
After all, we are His children and brother and sister to each
other. There is so much work to do. We must do it together and celebrate what God
can accomplish through our strengths and our weaknesses. With God all things are possible.
WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe
This is the second part of my article on Women and the Power
of God. In the first part I looked at
some of the women of the Hebrew Scriptures (the Old Testament). Today we will look at some of the women of
the Christian Scriptures (the New Testament).
Next week we will look at some women Saints. God consistently uses women to show His power
and to help bring about the Kingdom.
PART II – POWERFUL WOMEN OF THE CHRISTIAN SCRIPTURES (NEW
TESTAMENT)
MARY, THE MOTHER OF JESUS:
We start our New Testament list of women with the woman who made it all
possible. Because of her resounding YES,
the second person of the Holy Trinity, The Word, became Jesus. We must remember that Mary was just a young
teenage girl when the angel appeared to her.
Try to imagine what it must have been like to be a young teenager,
engaged to be married and have an angel come to her with the revelation that
God was calling her to become the mother of His son. She quickly pointed out that she did not know
man and wondered how this could happen.
The angel told her that the Holy Spirit would come over her and she
would be with child. That would be scary
for any woman, but Mary, because of her love of God and her trust in Him, said
yes. Think what it must have been like
to travel to a foreign town and have to give birth in a cave with animals. Imagine having the three Magi come to her
bearing gifts and coming to see the King of Kings, her baby. Her amazement continued with the Shepherds
coming and describing their own visit by an angel announcing Glory to God in
the Highest. When she presented the baby
Jesus in the Temple, Simeon said to her, “Behold, this child is set for the fall and rising of many
in Israel and for a sign that is spoken against (and a sword will pierce
through your own soul also), that thoughts out of many hearts may be
revealed.” How those words must
have cut in to her spirit. Think about
how Joseph told her that Herod was going to kill their baby and that they
needed to flee to Egypt where she would spend a significant time away from her
family and friends in a foreign nation.
Mary had to be a very strong woman to handle all of this and to do it so
graciously. Think of the strength that
she had to have during Jesus’ ministry and especially at the time of his
Passion. Mary continually showed her
strength and trust in God. There is so
much that could be said about her that I really don’t have the space here. Mary is the Theotokos, the Mother of God.
ELIZABETH: When Mary
was pregnant with Jesus, she went to be with her elder cousin, Elizabeth. Elizabeth was probably between 60 and 70
years old and was miraculously pregnant with John the Baptist. Elizabeth was the wife of the priest,
Zechariah and was a strong woman of faith.
Scripture tells us “When Elizabeth heard Mary’s greeting, the baby
leaped in her womb, and Elizabeth was filled with the Holy Spirit”. In
a loud voice she exclaimed: “Blessed are you among women, and blessed is the
child you will bear! But why am I so favored, that the
mother of my Lord should come to me? As soon as the
sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed
is she who has believed that the Lord would fulfill his promises to her!” This statement of Elizabeth is filled with so
much faith and such recognition of who Jesus was. Elizabeth’s encounter with the pregnant Mary
caused her to be filled with the Holy Spirit.
The baby in her womb, John the Baptist, leapt for joy. Those same words were used in the Old
Testament when David leapt and danced before the Ark of the Covenant. Mary, pregnant with Jesus, is the new Ark of
the Covenant and Elizabeth recognizes this immediately. Elizabeth was a strong woman of faith. She was also strong enough to protect her
child, John the Baptist, from being killed by Herod’s soldiers when he ordered
the slaughter of the innocent.
MARTHA AND MARY:
These two women and their brother Lazarus were close friends of
Jesus. Their names often come up in the
scriptures. Martha is seen as the
working servant and Mary as the quiet listener.
They certainly each had their own personalities, but they seemed to put
all that they had into following Jesus and working for the building of His
Kingdom. The important thing about
their relationship to Jesus is that it seems to be on par with the relationship
men would have with their rabbi.
Normally women would not be so close to the rabbi and wouldn’t be seen
as important enough to “sit at their feet” in learning and also wouldn’t be
seen as workers with him. Jesus, in his
relationship with Martha and Mary showed us that gender was not an issue to
Him, even if it was to His culture.
MARY MAGDALENE: Mary
Magdalene is often misunderstood in the scriptures, art and tradition. Her name is so common that she is often
confused with other Mary’s.
Unfortunately, in the Western world, she is also often seen as the
repentant prostitute mentioned in the scriptures. Truth of the matter is that in 1969 the Roman
Church officially said the she was not that sinful prostitute. Enough bible study and study of early Church
writings showed that she wasn’t. In 2016
Pope Francis gave her a feast day, June 22nd, ranking her with the
male Apostles. If you study the early
writings it appears that she supported Jesus both financially and spiritually. Eastern tradition has it that she went with
Mary, the mother of Jesus to Ephesus to live and that she was considered an
early leader in the Church. Mary
Magdalene was a strong disciple of Jesus right until the very end. She was present at His crucifixion and was a
witness of His empty tomb. Whenever
scripture mentions her with other women, her name is always first. The Resurrected Jesus appeared to her at
least twice. Our modern study of
scripture and early writings show that she was a powerful disciple and leader
of the early Church. Cardinal Gianfranco
Ravasi, the Vatican’s culture minister, said Mary Magdalene’s reputation was
sullied by her depiction in art over the centuries. He said, “Art history made her become a
prostitute, which is something that is not present in the Gospels, It is
important to find the real face of Mary Magdalene, who is a woman who
represents the importance of the female aspect on the side of Christ.” Mary was a strong leader and tremendous help
to Jesus during His ministry. She
continued to be a strong help to His Church.
THE SYROPHOENICIAN WOMAN (MARK)/CANAANITE WOMAN
(MATTHEW): Matthew and Mark tell us of
the Pagan woman who comes to Jesus requesting healing for her daughter. The woman’s name is not given. The incident occurs in Tyre (modern day
Lebanon) which has a long history of being an enemy of Israel. The woman is not a Jew, yet she comes to
Jesus asking for help. She more than
asks for help, she screams for help over and over again. Jesus seems to ignore her. She pleads with Jesus who finally says that
he was “sent only to the lost sheep of Israel”.
Matthew tells us that the woman
throws herself at the feet of Jesus and pleads for his help. Jesus tells her, “It is not good to take the
children’s bread and throw it to the dogs.”
The woman tells Jesus that “even the dogs get to eat the crumbs that
fall from their master’s table”. To
this, Jesus replies to her, “O woman, your faith is great; let it be done as
you have requested.” Jesus emphasizes
the word great. At that moment the
daughter is healed and Jesus tells the woman to go home to her daughter and to
trust. She does. There are several things in this story that
tell us of the strength and cunning of this woman that allows the power of
Jesus to shine through. First of all her
persistence in trying to get Jesus to help is commendable. Secondly her use of the word Lord and Son of
David in addressing Jesus shows us that even though she was not a Jew, she knew
about Jewish thought on the messiah. The
very fact that she went to Jesus, and was persistent shows us of the faith that
she had. When Jesus makes the comment
about feeding the children and not the dogs, she didn’t show anger but was
smart enough to come back with the line that even the dogs eat the scraps that
drop from the table. To this Jesus
remarks about how great her faith was and he healed her daughter. Lastly, when Jesus told her to go home in
trust, she did exactly that. She trusted
that her petitions to Jesus were answered.
We all need to learn from this powerful, faithful, persistent, trusting
woman.
LYDIA: Lydia was an
educated and wealthy woman from Thyatira (modern day Turkey). She did not follow the numerous gods of that
region but instead showed an interest in the one God that the Jewish people
professed. She was a business woman who
sold rare dyes (particularly purple) and had her business centered in Philippi
Greece. There she met the apostle St.
Paul who told her about Jesus. She was
the first person converted by Paul during his trip to Greece. She was so convinced in her conversion that
she immediately shared the good news with her family and they followed her in
to being a convert to Christianity. She
opened the first Christian church in Greece in her large home. Paul and Silas remained with her for several
weeks training her in the faith. Because
of her business connections and trading in many areas she was responsible for
the conversion of many Greeks. Not only
had she started the first Christian church in Greece, but she also helped to
spread that faith to many areas. God
used this strong and successful business woman to help spread the faith. We can’t help but to be thankful for the way
that she turned all that she had made (and it was significant) to be used for
spreading the Good News.
DAMARIS: Damaris was
an intellectual woman in the city of Athens.
When Paul went to Athens he spoke in the streets about Jesus and
although this was scoffed at by many, some of the intellectual Greeks there
found him quite interesting. He was
invited to speak to the Intellectual Council there. One of the members present was a woman named
Damaris who was intrigued by all that Paul taught about Jesus and after many
discussions with Paul, she converted and helped to lead many people to
Jesus. She became a leader in the church
in Athens. God used this intellectually gifted
woman to help build up his Church.
PHOEBE: Phoebe was a successful
business woman from Corinth. Paul spent
a considerable amount of time in Corinth setting up his Church. Phoebe was an integral part of the work that
he did there. In a letter to the Romans
Paul describes Phoebe as a servant leader of the Church there and a benefactor
to the Church. Just like Lydia, Phoebe
used her significant resources to help the Church. She also used her “connections” to help
spread the Word. Paul called her a saint
and a leader in that church.
PRISCILLA: Priscilla
was a Gentile from the Roman aristocracy who married a Turkish Jew named
Aquila. They originally lived in Rome
and helped Peter set up the Church there.
By profession they were tent makers.
In 51 AD they were expelled from Rome (for their Christian work) and
moved to Corinth. There they met Paul
and worked with him in evangelizing Greece.
They were so important to Paul that he brought them both with him to
help spread the Good News in Ephesus.
Even though Priscilla and Aquila worked together, Paul always mentions
Priscilla first indicating her importance.
It seems that her role as an evangelist and a leader in the Church is
something that Paul wished to emphasize.
Later they both returned to Rome and again helped build up the Church there.
CONCLUSION: When we
look at the women of the New Testament we can’t help but to see that they stood
out as being equal to men as evangelizers and leaders in the early Church. What makes this so extraordinary is that in
the culture of the time, women could hardly do anything in public. Their place was in the home. Jesus and the early Church quickly showed the
fallacy of this. These women were strong
leaders and servants that helped to spread the Good News.
WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe
In Genesis we read, “When God created human beings, he made them in the likeness of God; he created them male and female.” Even though we call God “Our Father”, and Jesus was a man, I believe that the true likeness of God cannot be seen by just looking at the masculine; nor can it be seen by just looking at the feminine. To truly see the image of God we must look at both the masculine nature and the feminine nature of humankind. Throughout the scriptures there are plenty of examples of both but there does seem to be preponderance of the masculine. Too often the women of scripture are in the background and don’t get the attention that they deserve. This is probably due to social and cultural partiality. I want to bring to the reader’s attention some of the women of Scripture that show God’s power at work. Since there are so many, this article will be in three parts. One, the women of the Hebrew Scriptures; Two, the women of the New Testament; and Three, women Saints of the Church.
PART I – POWERFUL WOMEN OF THE HEBREW SCRIPTURES
EVE: In the creation
account, Eve is seen as the mother of the living. She is also seen as Adam’s companion and
helper. In Christian traditions, Eve is
the one who led Adam astray by sharing the fruit of the Tree of Knowledge with
him. When God confronts Adam about his
disobedience he blames not only Eve for his transgression but also blames God
for giving him Eve. Eve in turn blames
the serpent for tempting her to eat of the fruit of the Tree of Knowledge. While it is easy to think of Eve as being
weak because of this, we must remember that Eve had to be a strong woman. She, according to the Genesis account, was
the first mother. She had no one else to
be an example of what motherhood was all about.
She had no mother to show her how to take care of her children. She had no other women friends to help
support her. In the Genesis account she
was the only mother. It is in her that
humanity receives life. The Church
traditionally recognizes Eve as a Saint, along with Adam and celebrates their
feast day on December 24th.
SARAH: Sarah was the
wife of Abraham and is the first woman mentioned in scripture after Eve. She had to be a strong woman to accompany
Abraham on his long journey to the Promised Land. She also was a woman with a good sense of
humor. When God told Abraham that he and
Sarah would bare a son, even though they were a century old, Sarah
laughed. However, she also was a woman
of faith because she took God at His Word.
The letter to the Hebrews tells us that, “By faith even Sarah herself
received ability to conceive, even beyond the proper time of life, since she
considered Him faithful who had promised.”
Can you imagine how much strength she would have to have to bring up
children at her age?
SHIPHRAH AND PUAH:
These two women were Hebrew mid-wives in Egypt who were ordered by
Pharaoh to kill the newborn Jewish boys when they were born. Pharaoh felt that the Jewish people were
getting too strong and too powerful so he ordered the midwives to kill the baby
boys. Shiphrah and Puah knew the sanctity of life
and did not do this and lied to Pharaoh about it. They knew that their stand on life could cost
them their own life, but they were strong enough to follow their conscience. They are a great example to us of people who
hold life sacred and of people who can stand up to an evil government through
civil disobedience. Because of them,
many Jewish lives were saved, including Moses.
SOBEKNEFRU: Was the
daughter of the Pharaoh who had ordered the Hebrew children killed. She is the woman who found the baby Moses
floating in a basket. She had the
strength and courage to go against her father and raise Moses as her own
child. Fortunately, she used Moses real
mother, Jochebed as the nursemaid.
Jochebed must have had a lot of strength and love for her son Moses to
disobey Pharaoh and keep her son alive.
MAHLAH, NOAH, HOGLAH, MILCAH AND TIRZAH – THE FIVE DAUGHTER
OF ZELOPHEHAD: Zelophehad was a
descendent of Joseph who left Egypt with Moses and died in the wilderness. He had five daughters and no sons. Under the Jewish law only sons could inherit
the property of their father. The five
daughters of Zelophehad went to Moses and Eleazar and petitioned them to change
the law. Through divine intervention, God
told Moses to give the land to the daughters and to change the law so that if
there were no male offspring, the estate could go to the daughters who would
rightfully own it. Because of the vision
and persistence of these women, Jewish law was changed forever. They had the strength to stand up against the
established leaders and fight for equality.
God honored their fight.
TAMAR: Tamar was
married to Judah’s son, Er. Er was a
wicked man and died and Judah asked his other son Onan to provide offspring for
Tamar (a Levirate union) so that the family line would continue. Onan slept with Tamar but because he didn’t
want her to have a child, he kept “spilling his seed on the ground”. Onan was more interested in a larger share
of Judah’s estate, than continuing the Family line. Tamar knew that it was necessary for the
family line to continue so she disguised herself as a prostitute and slept with
her father-in-law, Judah. He did not
recognize her. From that Union she
brought forth twin sons to continue the family line. The one son, Perez is an ancestor of Jesus. Even though Tamar’s action seems odd in today’s
world, Tamar received a great deal of respect from Judah for the bold thing
that she did. Not only was she strong
and bold to do this, but she was very bright to come up with a way to prove
that Judah was the father (read Genesis 38).
Because of her strength and cunning, the Davidic line continued on.
RAHAB: Rahab, who is
listed in the genealogy of Jesus, is a most unlikely person to be an
ancestor. First of all, she was not a
Jew but was a pagan Canaanite. Secondly,
she was a prostitute. Rahab lived in the
city of Jericho and when the Jewish people were ready to attack that city
Joshua sent in some spies. Rahab, was
quite intelligent, perceptive and well informed. She recognized the two Jewish spies and told
them that she had heard of their God and how He had set His people free from
the Egyptians. She told the spies that
all of the Canaanites were fearful of the Jews and their God. She even spoke a phrase of faith by saying, “For
the Lord your God is God in heaven above and on the earth below”. She told the spies that if they could spare
her and her family, she would help them.
Rahab went against her king and and her country and religion and she hid
the spies in her home. Because of this,
they were able to obtain tactical information.
The Jews conquered the city and spared Rahab and her family. Rahab later married a Jewish man and
continued the Davidic line to Jesus.
RUTH: During the time
of the Judges rule of Israel, there was a famine in the land. Elimelech and his wife Naomi left their home
in Bethlehem with their two sons, Mahlon and Chilion to go to the land of the
Moabites and escape the famine. They
were there several years and Elimelech died.
Both sons had married Moabite women.
Mahlon married Ruth and Chilion married Orpha. After about ten years both sons died and
Naomi decided to go back to her homeland.
She told both widowed daughters in laws to return to their families and
to remarry. Orpha did return to her
family, but Ruth decided to stay with Naomi and go back to Bethlehem. Ruth said to Naomi, “For wherever you go, I
will go; wherever you lodge, I will lodge; your people shall be my people, and
your God my God.” Ruth went with Naomi
to Bethlehem. It must have been very
difficult for Ruth to leave her homeland and her family and to travel to an
unknown land. Her relationship to Naomi
and the witness of faith that Naomi provided gave her the strength to do go to
Bethlehem. There Ruth supported herself
and Naomi by gleaning in the fields of a man named Boaz. Boaz had heard of Ruth’s loyalty to her
mother in law and saw her great kindness.
He also saw her as a hard working woman.
Boaz was a close relative of Naomi’s deceased husband Elimelech. He bought the land that Elimelech had owned
and married Naomi. Together they had a
son named Obed and a grandson named Jesse who would be the father of King David.
HULDAH: Most of the
time when we think of Prophets, we think that they are all men. In the book of Kings, there is one female
Prophet named who was most important to the Jewish heritage. She was one of seven women prophets (Sarah,
Miriam, Deborah, Hannah, Abigail and Esther) mentioned in scripture. The scriptures tell us that Hidlah was a prophet
who the priests and royal officials would often consult. She could tell them of their fates and the
fates of surrounding nations. She spoke
stern commands to the leaders and was seen as someone who could determine if
writings were from God or not. When they
were rebuilding Solomon’s temple, a script was found and brought to Huldah to
determine if it was God’s Word. Huldah
declared that it was God’s Word and that the temple and people would suffer because
they had failed to follow it. She told
King Josiah that because of his repentance he would be spared. Her prophecies about destruction came
true. Huldah was a woman who could stand
up to anyone, commoner or king. She was
well respected for her gifts of discernment and was a woman who helped turn the
people back to God through repentance.
We can see that God chose these women, and many more
besides, to help continue the Line of David and to help bring people to
Him. Even in the Middle East several
thousand years ago, when women were seen as subservient to men, God used their
strength and their cunning and their faith to help build his Kingdom. This concludes Part I on the Hebrew
Scriptures (Old Testament). In a few
days we will take a look at Part II, Women of the New Testament.
Living in a Gnostic Culture by Father Bill Peckman
A general rule of thumb for me is that if one truly believes something, it changes their behaviors. If I see someone preaching something or becoming an activist for something, but I do not see their behaviors follow suit, I dismiss it as hypocrisy at best and as neo-Gnosticism at worst.
In the USA, we live in an increasingly Gnostic culture.
Gnosticism is a belief that the created order is the result of a malevolent
entity, the height of that disorder is humanity, and that a benevolent entity
has planted within us a spark and a soul that most are too ignorant to act
upon. This spark is a special or secret knowledge. This created an elite group.
Gnosticism sees anything that creates more human beings as
evil. Abortion, suicide, mercy-killing, birth control, homosexuality, and other
forms of sexuality and life issues contrary to Christianity were seen as
positives. As Gnostics are dualists (body bad, soul good), salvation comes not
from renouncing sin, but from being released from ignorance about the created
order. Gnosticism takes a very dim view of organized religion as a whole.
What we see today, I call a neo-Gnosticism. What makes it
different is a two-tiered system of elites who posses the knowledge and the
commoners who don’t. Rules do not apply equally to the two groups. Gnosticism
is certainly the ‘religion’ of the eugenics movement. Gnosticism has found
itself in the man-made climate crisis controversy.
I am a man who is very much in favor of NOT dumping
pollutants into our land, sky, and water. I think we wildly over-consume. I am
in favor of re-usable anything. The personal choices I have made reflect this.
I think that many scare tactics are in use with the debate and that the debate
has taken a near zero sum quasi-religious fervor. Again, since I believe belief
should effect action, when I see celebrities and politicians who champion the
cause but whose lifestyles would give no witness to these beliefs (they fly
private jets, have limos, several homes, etc), it makes me question the
veracity of their beliefs. While I might not agree completely with anyone, I
will respect those who actions are in line with their beliefs in this matter.
My own opinion about so much of the debate in this country
is that is it about control. Elitism in any of its forms is about a general
disdain for the unenlightened. In this worldview, the enlightened are duty
bound to save the ignorant masses from themselves, even if that means culling
the herd. The tools for this are via the government: legislative activism,
judicial activism, and punitive taxation. However, for this to work, division
among the ignorant masses needs to happen. It is like the popular kids getting
unpopular kids to attack other unpopular kids with the promise the attackers
will become part of the elite..which seldom happens and makes useful idiots of
them. The neo-Gnostic mentality allows for this.
Progressive politics are rooted in neo-Gnosticism. So is
progressive Christianity. It is little wonder that progressive Christianity has
adopted Gnostic views on life issues and the use of human sexuality. Certainly
there are forces within the Catholic Church, who believing themselves to be oh
so reasonable, want to follow suit. While they might not say it outright, that
the majority of Catholics do not believe in the Real Presence is of no concern.
For a Gnostic posing as a Catholic, the Incarnation itself would be
problematic, hence all things that flow from the Incarnation, especially that
we consume the Flesh and Blood of the Word made Flesh would seem ridiculous. As
Gnosticism does not see sin in the way Catholics do, the consequences of sin
would also mean little (who needs Confession? No such thing as spiritual
warfare) and means to rectify the consequences would be ignored as irrelevant.
No heresy ever really dies. It morphs and adapts. It goes by
new names while keeping its essential character. We live in a Gnostic culture
in the west and the Americas. Just as Gnosticism wanted to be the orthodoxy of
Christianity from the beginning, so too today. Heresy counts on ignorance of
the truth to spread. 50 years of horrid catechesis within the Catholic Church
is now bearing consequences that are a major contributory factor in the
emptying of our pews and the despoiling of the flock by ravenous wolves.
Demanding the truth, living the truth, and giving witness to the truth is how we have always battled heresies; it will be the way we do now.
August 4th is the Memorial day of St. John Vianney the Cure of Ars. He was a great priest who serves as the patron Saint of all priest. In view of that, I would like to share an article from my friend Apologist Luke Haskell about the priesthood. Check it out below – Deacon Marty McIndoe
If there is a New Testament priesthood established by God, then this is one of the most important aspects of faith in our world. It would mean that there is a sacrifice that is needed for the world. This affects every human who has ever lived and all who will live in the future. The main purpose for a priest is to offer sacrifice. This may sound archaic but we must consider the fact that God does not change. If people come to the awareness that God established a New Testament priesthood, then this should have a profound effect on their faith.
As far back as you go, even to the beginning of Christianity, there is a priesthood and the Holy Mass. The early Christians were adamant about keeping a true understanding of faith. If the priesthood were a later invention, then you would see the pages of history scream out over the heresy. The Arian heresy that almost destroyed the church would have paled in comparison. The pages of history are silent because from the beginning, there was a priesthood and a Holy Mass as there still is today, 2000 years later. That in itself is a sustained miracle. “To Him be glory in the church and in Christ Jesus unto all generations.” (Eph 3:21)
It is an interesting fact that the reformer Tyndale’s translation of the Bible was condemned in England and it was burned by other Protestants. Thomas More charged Tyndale with falsely translating scripture in order to remove references to the priestly office. He was calling Tyndale out as a heretic for doing so. In Tyndale’s Bible, the word priest became senior and was changed to elder in his revised 1534 edition. The word “church” became congregation. The word “penance” became repent and the word “charity” became love. Words are powerful. Changes in words have a huge impact over time. This is the main reason why the church outlawed many protestant Bibles. There appears to have been an active process to manipulate history in order to remove the image of the priesthood God established.
The New Testament priesthood developed out of the bishopric during apostolic times. When it comes to the structure of the church, everything was not put in place as soon as Pentecost. The church had to grow in knowledge of itself and of its purpose; a mustard seed that would grow into the biggest tree. The apostles at different times, were Bishop, Deacon, and Priest. “For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take.” (Acts 1:20)
“Diakonos” means “servant” or “minister”. “Who also hath made us fit ministers of the new testament.” (2 Corinthians 3:6) In the beginning, these terms were fluid. The New Testament was the Holy Mass for 360 years before it was a book. The apostles were ministers of the sacraments and the Holy Mass. Paul tells us, “Let a man so account of us as of ministers of Christ, and dispensers of the mysteries of God.” (1 Cor 4:1) From the word mystery we get the word mysterion, sacramentum, sacrament. Paul being a priest is a minister of the sacraments of God.
Paul tells us, ‘For when the priesthood is changed, the law must be changed also.” (Hb 7:12) There was both a change in priesthood that occurred in the New Covenant between God and man, and there was a change in law.
The New Testament, scripture contains both an image of a universal priesthood and the priesthood of the ordained. The universal priesthood consists of all who enter the church through a Trinitarian baptism. This is understood as the mystical body. The mystical body of Christ as a royal priesthood, is shown in scripture to be called in the Greek text, hiereus. Christ is the head of the body. “And he is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he may hold the primacy:” (Colossians 1:18) Those who have past on in a state of grace have not left the mystical body, but celebrate the Holy Mass with the hosts of heaven on the other side of the veil.
From Strong’s Greek concordance we define hiereús (from word 2413 /hierós, “sacred because belonging to the Temple”) – a priest. Word 2409 /hiereús(“priest”) is used in the NT: Christ is the true Temple. Those belonging to the Temple are sacred. The New Covenant sees the hiereus sacred, and belonging to the Temple.
“Priest is defined as Old English preost probably shortened from the older Germanic form represented by Old Saxon and Old High German prestar, Old Frisian prestere, all from Vulgar Latin *prester “priest,” from Late Latin presbyter “presbyter, elder,” from Greek presbyteros (see Presbyterian). An alternative theory (to account for the -eo- of the Old English word) makes it cognate with Old High German priast, prest, from Vulgar Latin *prevost “one put over others,” from Latin praepositus “person placed in charge,” from past participle of praeponere (see provost). In Old Testament sense, a translation of Hebrew kohen, Greek hiereus, Latin sacerdos.”
Hiereus is priest, presbyter is priest. The English word priest is different from hiereus. It is not derived phonetically nor etymologically from the word hiereus. It is derived from “Presbyteros”. From the beginning the elders, or presbyters in the church structure, were the respected and ordained leaders within the royal hiereus, or, within the body priest. The apostles assigned the leaders of the church to the presbytery. They were the ordained through the process of laying on of the hands of the bishop, starting with those who received the spirit in the upper room at Pentecost. This is the process of apostolic succession. This image fulfilled what the priesthood of Aaron and Moses did before. “Impose not hands lightly upon any man, neither be partaker of other men’s sins. Keep thyself chaste.” (1Timothy 5:22) “Then he laid his hands on him and commissioned him, as the LORD instructed through Moses.” (Numbers 27:23) There is no true atonement for sins in the sacrificing of bulls and goats in the Old Testament. The images are to show us the mystery of sacrament and how the priesthood of Christ is fulfilled in the New Testament. The types in the old, become the truth in the new. The New Testament priests are those that administer the sacraments.
Timothy was an elder in the church of one doctrine, yet he was very young. Historical documentation tells us he was a bishop of Ephesus in Turkey. Bishops are both bishops and priests who perform the sacramental office. When one is ordained, his ministry becomes sacramental. It is ordained by God through the laying on of hands of the bishop, and given special graces by the Holy Spirit.
John in Revelation tells us, “He has made us a Kingdom of priests.” Priest as in Hiereus. This is the entire mystical body inside the high Priest Jesus Christ. Peter says, “You are a chosen people a Holy Nation a Royal Priesthood.” Paul says: “That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost. (Romans 15:16) In Paul writing to the Romans, he is writing as a priest of the church who in the sacramental office, through the Holy Spirit, sanctifies the oblation of bread and wine. Paul is describing his own ministry which he was called to by God. In the Greek, he is using a variant of the word “hiereus”.
He explains, “of the grace from God that makes him a “minister of Christ to the Gentiles in a priestly service (hierougounta=priestly work.) The bread that becomes the Eucharist through the Holy Spirit is sanctified. Paul tells us, “Is not the bread that we break, participation in the body of Christ?
Webster’s defines the word “sanctify” as to, set apart to a sacred purpose or to religious use consecrate, to free from sin : purify to impart or impute sacredness, inviolability, or respect to… to make productive of holiness or piety.
An oblation is an unbloody sacrifice. In the Old Testament the unbloody sacrifices are of bread and wine. Paul offers a consecrated, holy, unbloody, oblation through the sanctifying power of the Holy Spirit, for the Gentiles. Through the Holy Spirit, the priest of the mystical body, sanctified bread and wine, therefore setting it apart, consecrating it, making it holy for a holy purpose. An offering to God through Jesus Christ our high priest and mediator in the Holy of Holies, for the sins of the entire world. The holy of holies in the meeting tent represents heaven. The holies is the church. This is a prophecy of Malachy fulfilled.
“For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts.” (Malachi 1:11)
The Gentiles were not baptized into the church until after the cross, so this clean oblation is offered from where the sun rises to where it sets, after the cross. The Old Covenant is fulfilled in the new. In the old, God told Moses that the bread of the presence must always be placed before Him. This bread was to be eaten every Sabbath by the priests in a holy place. Three times a year the sacred bread along with consecrated wine, was brought out of the holies to the Jews. The table containing the bread and wine was raised and the priests would say, “behold God’s love for you.”
The types are fulfilled in the heavenly realities. “This is my body”. Behold Gods love for you. Christ raised this image to the covenant memorial of the cross where His glorified essence that does not conform to time, space, and matter, in the Eucharist, is present before the Father before the Father sees the sins of the world. This is called a covenant memorial. It is a covenant memorial of the crucifixion of Christ. Christ at the last supper told the first priests of His church to, “do this in memory of me.” He was saying, keep the covenant memorial of the cross before the Father for the sins of the world, like the bread of the presence was in type. Without the Holy Mass, the crucifixion is only an execution. This priesthood that was established by the apostles through God, was passed on to their disciples, and continues into our present day.
The word covenant comes from the Semitic word “berit”. It means to cut a covenant. It means an oath secured by a shedding of blood. “This is my blood of the New Covenant”…
We can see the priesthood in scripture and we can confirm it with history. St. Hegesippus (A.D. 180) records that the Apostle, St. James the Less, wore Temple vestments; and St. Polycrates of Ephesus ( A.D. 196) records that St. John the Beloved Apostle, wore a primitive Bishop’s mitre, in which he was buried. The Holy Mass is indigenous to Christianity. There is no Holy Mass without apostolic succession of the priesthood.
“The oriental liturgy, or mass, which bears the name of this apostle (James the just) is mentioned by Proclus, Patriarch of Constantinople, and by the council in Trullo, and is of venerable antiquity. St Basil, indeed, testifies that the words of the sacred invocation, in the consecration of the bread and the cup, were not committed to writing, but learned and preserved by tradition, down to the fourth century.” (Butlers Lives of The Fathers, Martyrs and Other Saints.” )
Irenaeus (died about 202) a disciple of Polycarp who was a disciple of John the apostle tells us, “For David had been appointed a priest by God, although Saul persecuted him. For all the righteous possess the sacerdotal rank. And all the apostles of the Lord are priests, who do inherit here neither lands nor houses, but serve God and the altar continually.” (Irenaeus Against Heresies Book IV, Chapter 8)
From the book titled Clement of Rome Recognitions book 6 ch 15. The author is talking about Peter and his priestly office. “and baptized them; and celebrating the Eucharist with them, he appointed, as bishop over them, Maro, who had entertained him in his house, and who was now perfect in all things; and with him he ordained twelve presbyters and deacons at the same time. He also instituted the order of widows, and arranged all the services of the Church; and charged them all to obey their bishop in all things that he should command them.”
Hippolytus of Rome (170 – 235 AD) When a deacon is to be ordained, he is chosen after the fashion of those things said above, the bishop alone in like manner imposing his hands upon him as we have prescribed. In the ordaining of a deacon, this is the reason why the bishop alone is to impose his hands upon him: he is not ordained to the priesthood, but to serve the bishop and to fulfill the bishop’s command. He has no part in the council of the clergy, but is to attend to his own duties and is to acquaint the bishop with such matters as are needful. . . .On a presbyter, however, let the presbyters impose their hands because of the common and like Spirit of the clergy. Even so, the presbyter has only the power to receive [the Spirit], and not the power to give [the Spirit]. That is why a presbyter does not ordain the clergy; for at the ordaining of a presbyter, he but seals while the bishop ordains (The Apostolic Tradition 9 [A.D. 215]).
We must not deny facts. We must build on facts in order to establish a clearer image of truth that has been lost to most of our world. Scripture through proper exegesis shows us a Priesthood established by God through the apostles. If there is a priesthood established by God then there is a sacrifice that is worthy of God that the priesthood has been ordained to offer. The early history of the church confirms this priesthood and shows us the growth of the priesthood established. All those who have been given a Trinitarian baptism are part of the Royal Priesthood who are called to the wedding feast of the Lamb in the Holy Mass. Many modern Christians have received a valid Trinitarian baptism, but do not participate in what that baptism calls us to. It will always come down to faith though. The great doctor of the church Thomas Aquinas said, “with faith, no explanation is necessary. Without faith, no explanation is possible.”
“Christ our true pasch (Passover Lamb) has been sacrificed. Let us keep the feast. (1 Cor 5:7)
Every Holy Mass, heard with devotion, produces in our souls marvelous effects, abundant spiritual and material graces which we, ourselves, do not know…It is easier for the earth to exist without the sun than without the Holy Sacrifice of the Mass!” St. Padre Pio
Luke Haskell is a Catholic Apologist and can be found on Facebook and LinkedIn
1969: WITH GOD ALL
THINGS ARE POSSIBLE – by Deacon Marty McIndoe
1969 was a very special year of great accomplishments. Today, July 20th, we celebrate the
50th anniversary of man walking on the moon. That same year the New York Mets won the
World Series and Casey Stengel began calling them the “Miracle Mets”. In 1969 the huge Boeing 747 was first
introduced. The extremely fast French Concorde jet also debuted then. In 1969 the Pontiac Firebird Trans Am the
epitome of the American muscle car was introduced. The Woodstock Rock festival brought in an
estimated 350,000 to 500,000 people. In
October 1969 the first communication was sent over the ARPANET, the predecessor
to our INTERNET. And most
miraculously, the average cost of a house was under $5,000.00 and a brand new
Toyota Corona cost $1,950.00 and a gallon of gasoline was 35 cents. I personally had a lot of great achievements
that year. In 1969 I graduated from
college with a Bachelors degree in Scientific Management – Computer Science and
ten days later I married my beautiful wife Martha. Within three months of my marriage I enlisted
in the U.S. Army. All three of those
events changed my life for the better and I still reap the fruits of those
events.
1969 also had a lot of sad events. Members of a Cult let by Charles Manson
brutally killed five innocent people.
Senator Edward Kennedy had his Chappaquiddick Affair in 1969. That year an accidental explosion on the US
Enterprise killed 27 people. Abbey Road
would be the last album the Beatles would do together and 1969 became the last
year they toured together. During 1969
the Vietnam War continued to grow and the US began the Draft. In 1969 Richard Nixon became President of the
United States. The “Troubles” in
Northern Ireland escalated as British Troops used extreme force. In Mississippi, Hurricane Camille hit hard
killing 248 people. Australian light
aircraft carrier HMAS Melbourne sliced the destroyer USS Frank E. Evans in half
killing 82 of her crew. !969 became a
year of rising inflation worldwide.
Throughout the years good things happen as well as bad. It is just a fact of life. There is one good thing in 1969 that I would
like to look at. For the first time in
history, man was able to walk on the moon.
Apollo 11 was certainly a remarkable task. Buzz Aldrin, Mike Collins and Neil Armstrong
took off in a ten foot by 12 foot 913 pound capsule made out of aluminum, steel
and titanium that was attached to a 363 foot tall Saturn V rocket. That rocket weighed over 6.5 million pounds
and had three stages. It was 58 feet
taller than the Statue of Liberty. The
Rocket carried the capsule as well as the Lunar Module. The Lunar Module could hold two people. Once they reached the moon, Mike Collins
remained in the capsule while Buzz Aldrin and Neil Armstrong went to the
surface of the moon in the Lunar Module.
Neil Armstrong was the first man to set his foot upon the moon. He said, ”That’s one small step for man, one
giant leap for mankind.”
Just before the Lunar Module landed, there was some serious
concern. First the computers that were
to do the landing began acting up so they shut them down and decided to land
with manual controls. All of this used
up extra fuel and the low fuel light came on.
They were able to successfully land the Module. Many years later, when Armstrong was visiting
troops, one of the troops asked, “Mr. Armstrong, weren’t you nervous flying
over the moon with all those rocks and craters, knowing that you only had a few
seconds of fuel left?’ Armstrong
grinned at the young soldier. “Well,
young man, Everyone knows that when the fuel gauge says empty, there’s always a
gallon or two left at the bottom of the tank.”
I love to see the human spirit respond to such difficult tasks. The moon landing was a cooperative effort
that included over 400,000 people. Neil
Armstrong was right in saying that his step was small but mankind’s step was
huge. The whole world cheered the event
and the common cry was, “WE did it!”
What is really amazing is that we accomplished this mission
over 50 years ago. The on board
computer, which was state of the art at the time, is weaker than the computers
that we carry around in our pockets on our smart phones. I truly believe that man can accomplish great
things, through the help of God. Many
people in the Space program had a deep relationship to God and I am sure that
there were a lot of prayers for the mission.
The mission commander, Buzz Aldrin, described the mission as “part of
God’s eternal plan for man”. Aldrin
was an ordained Presbyterian elder and decided that he wanted to take communion
to the moon. When he first spoke to NASA
about this they were reluctant to allow it because Madalyn Murray O’Hair, the
famous Atheist, had brought a lawsuit against NASA for reading from the bible
during Apollo 8. But Aldrin insisted and
was given permission, but he was told to keep it quiet. He brought with him bread, wine and a small
chalice. He pulled out the Chalice and
bread and wine and announced over the radio, “This is the LM pilot. I would
like to take this opportunity to ask every person listening in, whoever and
wherever they may be, to pause for a moment and contemplate the events of the
past few hours and to give thanks in his or her own way.” He then silently read John 15:5, “I am the
vine, you are the branches. Whoever remains in me, and I in him, will bear much
fruit; for you can do nothing without me.”
After that he performed the Presbyterian ritual over the bread and wine.
It is interesting that Pope Paul VI was watching the lunar
landing from the Vatican Observatory going between the televised version and
the Observatory Telescope. He greeted
and blessed the astronauts in English: “Here,
from His Observatory at Castel Gandolfo, near Rome, Pope Paul the Sixth is
speaking to you astronauts. Honour,
greetings and blessings to you, conquerors of the Moon, pale lamp of our nights
and (our) dreams! Bring to her, with your living presence, the voice of the
spirit, a hymn to God, our Creator and our Father. We are close to you, with our good wishes and
with our prayers. Together with the whole Catholic Church, Pope (Paul) the
Sixth salutes you.” The pope later met
the Apollo 11 astronauts and their wives at the Vatican.
Buzz Aldrin took a small part of the bible with him to the
moon. Later, in Apollo 12, the full
bible was brought there. Many people are
unaware of the faith of the people in this program. I personally feel that it is their faith and
prayers that made the mission successful.
As Buzz Aldrin read (from John 15:5), “I am the vine, you are the
branches. Whoever remains in me, and I in him, will bear much fruit; for you
can do nothing without me.”
We are a child of God and He calls us to live out that call,
to be his son or daughter. We should be
different from those who don’t know or follow God. We should be empowered by our relationship
with God. So often we are not. We, as mere humans, seem to want to settle
for less than God has given us. We are
often anxious and afraid and weak and seem to lack direction in our lives. We claim to be “saved” but more often than
not, we are lost. While writing these
words I can’t help but to think about the Apostles right after Jesus ascended
to heaven, leaving them on their own for the first time in three years. They too were lost and afraid and weak and
lacked direction. But, they did what
Jesus told them. They went up in to the
Upper Room and prayed. Perhaps their
going in to the Upper Room was a way of hiding from the authorities that they
were afraid of. But it was in the Upper
Room that they came together as a community, along with the Blessed Virgin
Mary, and prayed. They prayed for nine
days (our first novena) and something very powerful, something very
life-changing happened. The Holy Spirit
fell upon them. They received what Jesus
had promised them. It changed them
permanently. It empowered them. It gave them strength and power and
direction.
That same Holy Spirit has been given to us to so that we
might be empowered and strengthened and given direction. It is what can help us to live fully as a son
or daughter of God. That same Holy
Spirit gives us so many gifts and fruits to make our lives empowered by God so
that we can be the person that God has called us to be. We just need to be open to that Spirit and
ASK it to empower us and to work within us.
The Spirit has been given to us in Baptism and Confirmation but so often
it just lies dormant within us waiting for us to learn about its power and ask
to be open to and to be filled with its power.
One of the best ways to learn about the Spirit and to really desire the
Spirit to be at work in our lives is by going to a Life in the Spirit
Seminar. These are offered in many
parishes around the world. Another great
way is to experience the video series, The Wild Goose by Father Dave
Pavonka. This is available for purchase
as DVD or Blueray. You can also watch it
on Youtube. Both of these are great
tools to opening ourselves to the power of the Holy Spirit. The scriptures and our Catechism also tell us
a great deal about the Holy Spirit. I
would like to share a few scriptures with you to hopefully make you desire a
better openness to the Holy Spirit.
In John 14: 16 Jesus tells us, “I will ask the Father, and
he will give you another helper who will be with you forever. That
helper is the Spirit of Truth.”. In verse
26 Jesus says, “The Helper, the Holy Spirit, whom the Father will send in my
name, will teach you everything and make you remember all that I have told you.”
St. Paul, in his letter to the Ephesians (1:17-20) says, “I keep asking that the God of our Lord Jesus
Christ, the glorious Father, may give you the Spirit of wisdom and revelation,
so that you may know him better. I pray also that the eyes of your heart may be
enlightened in order that you may know the hope to which he has called you, the
riches of his glorious inheritance in the saints, and his incomparably great power
for us who believe. That power is like the working of his mighty
strength, which he exerted in Christ when he raised him from the dead and
seated him at his right hand in the heavenly realms…”
St. Paul also adds in Ephesians 3: 16-20, “I
pray that out of his glorious riches he may strengthen you with power
through his Spirit in your inner being, so that Christ may dwell in your hearts
through faith. And I pray that you, being rooted and established in love, may
have power, together with all the saints, to grasp how wide and long and
high and deep is the love of Christ, and to know this love that surpasses
knowledge—that you may be filled to the measure of all the fullness of God. Now
to him who is able to do immeasurably more than all we ask or imagine,
according to his power that is at work within us, to him be glory in the
church and in Christ Jesus throughout all generations, for ever and ever! Amen.”
Besides POWER, the Spirit gives us many fruits. Catholic
tradition follows the Vulgate version of Galatians in listing 12 fruits: charity, joy, peace, patience,
benignity (kindness), goodness, longanimity (generosity), mildness
(gentleness), faith, modesty, continency (self-control), and chastity.
The Spirit also gives us many gifts. We traditionally talk about the seven gifts
of the Holy Spirit. In the Book of
Isaiah 11:2-3, the Gifts of the Holy Spirit are described. In the passage the
gifts are considered ones that the Messiah would have possessed. Through Jesus,
we also receive the Gifts of the Holy Spirit in the Sacrament of Confirmation.
Wisdom helps us recognize the importance of others
and the importance of keeping God central in our lives.
Understanding is the ability to comprehend the
meaning of God’s message.
Knowledge is the ability to think about and explore
God’s revelation, and also to recognize there are mysteries of faith beyond us.
Counsel is the ability to see the best way to follow
God’s plan when we have choices that relate to him.
Fortitude is the courage to do what one knows is
right.
Piety helps us pray to God in true devotion.
Fear of the Lord is the feeling of amazement before
God, who is all-present, and whose friendship we do not want to lose.
The Spirit also gives us other gifts, sometimes known as
Charisms which St. Paul, in his first letter to the Corinthians, tells us are
given for the building up of the whole Church.
These include, the word gifts
of wisdom, knowledge, prophecy, preaching and teaching. There also are Gifts of powerincluding healing, miracles and exorcism. There are also service gifts such as pastoral care, alms giving, leadership and
administration. Further gifts included the
prayer gifts like intercessory
prayer, singing in tongues, being filled and guided by the Spirit, and to
contemplate and worship God.
These lists of gifts and fruits and charisms are only some
of the things that the Holy Spirit can do for us and through us. His power is amazing. Looking at what the Spirit can do for us
helps us to see how the Spirit can and will empower us to be God’s
children. Be open to God’s Holy
Spirit. Learn about the Spirit. Invoke the Holy Spirit in all that you
do. Become alive in the Holy Spirit. It is God’s precious gift to us. It empowers us to be His children.
Prayer to the Holy Spirit for Universal Renewal
Holy Spirit,
fulfill in us the work begun by Jesus.
Let our prayer on behalf of the whole world
be fruitful and unwavering.
Hasten the time when each of us
will attain a genuine spiritual life.
Enliven our work that it may reach all human beings,
all who have been redeemed
by the Blood of Christ and all His inheritance.
Take away our natural presumption
and uplift us with a holy humility,
with reverence for God and selfless courage.
Let no vain attachment impede the work of our state in life,
nor personal interest divert us from the demands of justice.
May no scheming on our part reduce love
to our own petty dimensions.
May all be noble in us; the quest and the respect for truth,
and the willingness to sacrifice even to the cross and death.
And may all be accomplished
in accord with the final prayer
of the Son to His heavenly Father
and in accord with the grace
that Father and Son give
through You, the Spirit of love,
to the Church and to her institutions,
to every soul and to all peoples.
Amen.
In the RCIA
program, the period following the reception in to the Church is known as a
period of Mystagogy. Mystagogy is a time
where the mysteries of the Church are revealed to the new Catholics. It is revealed through their experience of
the Sacraments and through all that the Church offers them. Although teaching is involved, experience and
sharing about that experience is the way the mysteries are revealed. The Rite of Christian Initiation of Adults
(Chicago, 1988) manual states: “. The purpose of the mystagogy is to enable the
newly baptized to draw from their sacramental experience a new sense of the
faith, the Church, and the world”. As a
leader in the RCIA program in my parish, I try to encourage our Neophytes to
experience as much as they can, the resources that the Church offers them. Truly, I believe that this is good for all
the people of the Church as well.
Those who
have gone through the RCIA program have experienced at Easter NEW LIFE. They are, in a spiritual sense, born
anew. I have truly seen, throughout the
years, a big change in them. They are
more alive in the faith. We established
Catholics have also been enlivened by experiencing all that Lent and Easter has
given us. Our faith should truly be
renewed. I believe that a period of
mystagogy is appropriate for us too. We
need to experience all that the Church offers us, and there is so much. We are constantly called to grow in our faith
by using the sacraments and other tools that the Church gives us. When we grow in our faith we become more of
who God wants us to be. When we do that,
we become happier, more fulfilled and more at peace. We can grow in our experience of all that
the Holy Spirit gives us by receiving the Spirit’s gifts and fruits. Literally, we can set the world on fire.
I would like
to share some of my thoughts on how to do this.
I thought that I would do this in a list format. Sometimes it is good to have a list of some
of the things that the Church can offer to us so that we can grow in our
faith. Here is a list (certainly not a
full one) of things that will help us to grow in our faith:
TWELVE STEPS TO HELP US GROW IN OUR
FAITH
1 – Go to
mass at least every Sunday. The mass
is the Summit and Source of our faith.
In the mass we hear God’s Word proclaimed and explained and we receive
the most precious gift of His Body and Blood.
We pray together and experience community and are sent forth. I attend daily mass because I believe it can
do more for me than anything else.
2 – Pray. When you are in Love with someone,
communication is a natural expression of that Love and a way that Love can
grow. Prayer is communication with God. There are so many ways to pray. I love praying the Liturgy of the Hours. It is now so easy to do and so available by
placing an app on your smart phone. I
use the ibreviary app. It is a no cost
app. Try it out, you will be glad that
you do. I would suggest at least praying
Morning prayer and Evening prayer.
I also like
to use what I call “gut” prayer. This is
totally spontaneous and can be done at any time. It comes from deep within us, our “gut”. Sometimes my gut prayer is filled with praise
and thanksgiving. Often it is filled
with “why me God?” And “why are you
allowing this to happen?” It is a
prayer of honesty and truth and feelings.
3 – Eucharistic
Adoration. This is also a form of
prayer, but it goes beyond regular prayer.
It is a time to adore the Lord as he is present to us in His Risen Body
in the Eucharist. It is certainly a time
for prayers of thanksgiving and praise but can also be a time for prayers of
supplication. I go to Eucharistic
Adoration at least once a week.
4 – The
Sacrament of Reconciliation. St.
Paul tells us that we have all sinned and fall short of the glory of God. All means all. Christians too sin. Even the Pope goes to confession. There is no doubt that when I do something
that I know is wrong, or more often, fail to do something I know that I should
have done, I immediately ask for God’s forgiveness. However, it is very freeing to regularly
confess our sins to a priest and to hear him give us God’s forgiveness.
5 – The
Rosary. I love praying the
rosary. I try to do it every day. In the rosary you can meditate on the
mysteries of God’s touch to mankind. The
rosary is meant to be a meditative prayer where we literally focus on many of
the stories from the scriptures about our salvation. I look at it as a mini-course on God’s love
and action.
6 – The
Bible. The Bible is a special gift
that the Church has given to the world.
In it we hear God’s Word and receive direction and support for our
lives. Every liturgy that the Church
does has at least one reading from the Bible.
We should listen closely to it at every liturgy but it also should have
a special place in our homes. The Catholic
Church has given us the Bible and it is up to the Catholic Church to help us
understand it. I highly recommend using
a Catholic study guide; My favorite is The Word Among us. Going to a good Catholic Bible study is
great (stay away from Protestant ones as they can misinterpret the Bible). There are many online resources to help us
(see last page).
7 – Charity
and Service. Every Christian is
called to be a person of action. We are
called to feed the poor, heal the sick, visit the lonely and those in prisons
etc. Every parish has some sort of
ministry to help us do that. Check it
out and become involved. Put your faith
in to action.
8 – The
Blessed Virgin Mary. The Lord
literally gave His mother to us to help us in our journey towards Him. Since the very beginnings of the Church Mary
has been held in high esteem and has helped the Church and all Christians in
many ways. It is good to learn about
Mary and to ask her intercession in your life.
She loves you as her own son or daughter.
9 – The
Saints. The Saints were all ordinary
people just like you and me. They
struggled with the same things we struggled with and they were able to grow so
close to Jesus and follow Him that the Church assures us that they are in
heaven. They intercede for us in prayer
and they love it when we ask them to do so.
Try to learn as much as you can about the Saints and learn from them how
to follow the Lord.
10 – Go
on a Retreat. A retreat is simply a
time set aside for you to get away from the normal distractions in life and to
draw closer to the Love that the Father, Son and Holy Spirit have for you. Some retreats have themes, and some are
simply quiet time with the Lord. Try
one, you will love it.
11 – Visit
Holy Sites. Throughout the world
there are places that one would consider a Holy Site. It might be one because of its history and
what happened there, or it could be just an ordinary place that has been set
aside for people to visit and grow closer to God. I have been fortunate to visit many Holy
Sites throughout the world, including the Holy Land, Rome and several places
where Mary has appeared. I have one Holy
Site nearby, The Shrine of Our Lady of the Island that I love to visit and
spend time with the Lord.
12 – Be
Proud to be Catholic. The more you learn
about the Church, the prouder you will be.
Yes, the Church is not perfect (the priest sex scandal shows us that),
but it is something that Jesus Himself started and maintains. No other organization on this planet has
lasted as long as the Church has. It is
an instrument of God’s grace. Let your
pride in the Church show. Tell others
about it.
There are so many other resources that the Church offers us that we should take advantage of. I have compiled a partial list of some important Internet Resources and include that here. There are also so many great books out there that you could (should) read. Perhaps another time I will look in to that. May our good Lord bless you in your walk with Him.
CATHOLIC INTERNET
RESOURCES
CATHOLIC WEB SITES
SITES EVERY
CATHOLIC SHOULD USE TO LEARN MORE ABOUT THEIR FAITH:
The
Vatican: www.vatican.va
(choose English in the menu at top right)
From Selling Abortions To Sidewalk Counseling – by Doug
Johnson
For the entire 8 years my wife was involved with Planned
Parenthood, her primary job was to sell an abortion to every pregnant woman who
walked into the clinic. Even as a volunteer, Abby’s job was to make women feel
safe and comfortable as they walked through the doors of Planned Parenthood for
their abortion. No matter what her title was, the push was always for abortion,
because that is where the money is. When she was an escort, get them in the
door. When she was working the front counter, smile, tell them the protesters
are nuts, and get the money. When she was in charge of community outreach, Abby
was passing out condoms to coeds, giving “sex ed” talks that resulted in new
customers, and doing everything she could to normalize abortion. Finally, when
she became the clinic director, here’s your abortion quota, Abby!!!
Abby’s first priority and passion project when she left the
abortion industry was praying outside of clinics and sidewalk counseling. It
wasn’t speaking or writing a book. It wasn’t her movie or starting a ministry
to help other clinic workers leave the abortion industry. All that came later.
What really motivated her was the opportunity to come face to face with women
and sharing the truth about abortion. To tell them what really happens behind
the doors of an abortion clinic. She racked up a lot of hours in that first
year. I’m not sure why, but it was well over a year before I ever even got to
see her live and in action outside of a clinic. The first time I saw Abby get a
save… I was in awe. I was inspired. I couldn’t have prepared for how powerful
that moment would be and the impact it would have on me supporting my wife
moving forward.
It was going to be a normal Saturday with my wife. We were
headed to the Austin area in Texas for some reason or another. Who knows?
Probably to see friends and maybe do some house hunting. Before we could get to
the fun stuff, we needed to stop and drop some materials off with volunteers
outside of the Whole Women’s Health in Austin. There were a couple of familiar
faces outside the clinic praying, and they told Abby that they were performing
abortions that day. Whelp, our leisurely day was going to have to take a pause.
It was go time for Abby.
“Ok. Then we are staying until the last customer
leaves.”
Now, I had zero experience in this department. I could pray,
but I wasn’t about to try my hand at sidewalk counseling. I stood back by the
road and watched Abby go to work. The CONFIDENCE she had to call out to
everyone that walked in? I was blown away. She knew what to say, how to say it,
and how to respond to anything that came her way. I mean, I have always known
Abby is a bad-ass, but this was just a cool moment.
We had only been there for about 30 minutes when a couple
pulled into the lot and parked right behind the fence facing the sidewalk. A
woman stepped out of the passenger side and made a b-line for the building. Her
head down and she was clinching her purse. My wife didn’t have an opportunity
to say anything to her because just as she was scurrying off, her husband was
pointing a finger at us and the first words out of his mouth where…
“You know what? You guys are assholes! You are wasting
you’re time and you can’t change my mind!!”
At first, I took this as a personal affront to my wife. How
dare this dude address my wife and the other women like that?! Fortunately, I
had seen my bride handle confrontation before. Still, I positioned
myself just close enough to hear the conversation, but not close enough to
escalate things. Besides, I could tell that he was only being protective of his
wife. I’m sure he told his wife to hurry in while he distracted us. He didn’t
actually want to get into a fight with anyone. Either way, if he was just
running interference, he chose the wrong gal to wag his finger at, because it
was Abby’s turn to talk.
I don’t remember any exact words. I don’t even remember if
Abby started with her experiences in the abortion industry, or if she asked if
that was his wife, or if she asked him why he automatically assumed that she’s
an “asshole.” She may have started out asking what year his Camero was.
My memory picks up somewhere in the middle. Abby managed to keep him engaged in
idle conversation and it didn’t take long for his aggressive tone to fade. I
remember him saying that the woman was his wife, this wasn’t their first
abortion, and that he was a professional MMA fighter. Then I remember Abby
asking him about the medallions he wore around his neck. They were saints and
they were given to him by his aunt. Abby asked him what his aunt would think
about him being here for an abortion, and he said she would be pretty
disappointed. I’ll never forget the next thing that came out of his mouth…
“I actually DON’T want her to have an abortion,
but it’s up to her, right?”
In my brain, there were thousands of voices yelling, NO!!!
It is not just up to her!!! That is your wife and child in there. That is your
family. If you’re a fighter, then why don’t you go in there and fight for your
family. I bet she is in there waiting for you to man up and lead. Tell her you
want a family. Tell her you’re committed . Just say something. Anything!! Don’t
just leave her alone to figure this out.
Abby handled it much better than I would have. She asked him
if he had told her about his objection to her getting an abortion. He said, no.
Abby told him, “You need to share your feelings with her. She is your WIFE
and this is a conversation you need to have before it’s too late. Go be her
husband. She needs you.”
They didn’t say much more before he went in to talk to his
wife. About an hour later, they walked out holding hands and looking very at
ease. She still didn’t say anything to us, but she smiled at Abby as she got
into the car. He looked like he was going to get into the car without saying
anything, but he paused. He told us that they were going to lunch and they
weren’t coming back. They had decided AGAINST getting an abortion. Abby just
smiled and congratulated them. He nodded at us and got in the car. They drove
away, and we never saw them again.
I was in such awe of what I had just seen. My wife, a woman
that had spent so many years selling abortions had just saved a life. So this
is what conversion and change of heart looks like. So this is what it looks
like when God recruits you and you accept. You get to save lives.
On a side note: I HATE that even in an equal partnership, men feel silenced about abortion. I guess that’s why I remember this story so well. Men should have a say on the issue of abortion. Not just pro-abortion men. Not just anti-abortion men. ALL MEN!!! Maybe if we stepped up our game, women would feel more supported and never even consider abortion if they knew we were committed. I believe women should lead the conversation, but that doesn’t exclude men in their responsibilities regarding families and abortion.
One Beautiful Dream by Jennifer Fulwiler – review by Deacon
Marty McIndoe
When I heard that Jennifer Fulwiler had published a new
book, I knew I had to have it and read it as soon as I could. A few years ago, I read her book,” Something
Other Than God”, and absolutely loved it.
She is a gifted writer and her second book continues to show how gifted
she is. I found it hard to put down,
funny and thought provoking. Her
subtitle to this new book is The Rollicking Tale of Personal Passions, Family
Chaos, and Saying Yes to Them Both. The
subtitle is a great description of her book.
It tells the story of her raising six children while trying to write a
book.
For those of you who do not know Jennifer’s story, she is a
former atheist whom God touched and led in to the Catholic Church. You should read her first book “Something
Other Than God” to find out this great story.
Jennifer is also a daily radio host on Sirius XM channel 129 as well as
a noted speaker and columnist. She also
describes herself as “Mother of six with zero of the skills needed to manage a
home”. I would add that she is a gifted
writer with an ability to describe life situations in ways that can only make
you laugh, and sometimes cause you to shed a tear.
The beauty of her new book is that not only is it funny and
interesting and hard to put down; it shows us all how it is possible to
accomplish a sense of personal accomplishment in the midst of being a good,
albeit struggling, parent. I love what
the book does for both men and women who find it hard to balance family life
and work life. It shows how you can
incorporate both into personal satisfaction.
This book will definitely challenge any man or woman who puts work ahead
of family. However, it does show that a
true balance can be made that will be very satisfying.
To be perfectly truthful, when I first started reading this
book I thought it was mainly a book for women.
I even said that to my wife and told her that I knew she would enjoy
it. However, after reading the book for
a while, I saw that it is for men and women.
Jennifer describes how her lifelong desire to write a book seemed to
interfere with her sense that God was calling her to have a large family. On many occasions her husband Joe was the
needed instrument to help her learn to be able to do both. At the same time Joe had to learn how to
balance his work (and advancements) to fit in to their family life. Personally I see Joe as a real hero in this
story. There is no doubt that Jennifer
is the one who had to struggle and work so hard, but it was with Joe at her
side and often encouraging her. This book
does so much to show what marriage and family life is supposed to be, even the
messy parts of it.
The book also shows how Jennifer discovers that family is
not just her and Joe and their six children, but extends to grandparents, great
grandparents and friends and neighbors
and even to young girls ringing the door bell and running away (usually at the
most inopportune times). Jennifer learns
that she can’t do everything by herself and it is then that family life begins
to grow. She learns how to involve her
children in her writing career. She also
learns how to involve other family and friends in what she does. In doing this she discovers that having a
large family is a lot more than giving birth to many children.
I love how Jennifer is able to make us all laugh at some of the disheveled things that life throws at us. I also like the way her faith comes forth without being preachy. She shows herself in her weaknesses and in her strengths and we can’t help but to love her in both. In an age where many couples have no children, or only one or two, this books delights us with the interactions of six children and the fulfillment they bring to their parents. Jennifer is often confronted by friends and strangers for having such a large family. I find this so sad. Large families are a real gift that society doesn’t seem to appreciate any more. Jennifer and Joe wanted a large family and God gave them one. Jennifer and Joe use Natural Family Planning and Jennifer does a great job sharing how NFP has been a positive influence on their marriage. This book certainly shows us how two people, working together in the gift of marriage, can find both personal fulfillment and family fulfillment. There is no doubt that this is a book that I would highly recommend reading. It is printed by Zondervan. I bought my copy on Amazon Prime.
Our Lord knew that life could be difficult at times, as well
as joyful. We were created not to be a
person just to ourselves, but rather a person who reacts with other
people. This way we have someone to
share the joyful moments with as well as someone to help us in the difficult
moments. In our relationships with
others we often form communities. These
communities can be a source of sharing great joy as well as a support for times
when life is difficult. Communities can
take on different forms. I recently was
contemplating the gift of community at a time when very good friends (and
members of one of our communities) lost their daughter. It was most difficult for our friends, but
the gift of community really came forth.
I would like to share with you some of the ways that I have experienced this
community in action. My hope is this
will help you to better appreciate the gift of community in your own life. The old adage; “it takes a village to raise a
child” is an old African proverb but certainly relates to all of us today. I would change that a little to say, “it
takes a community to raise and support a Christian”.
My first experience of Christian Community happened in
1972. My wife and I started going to a
Catholic Charismatic prayer meeting.
That experience brought me to know Jesus and His Church and the gift of
community. The prayer group was one
where I experienced joy, teachings and support.
We met every week and I looked forward to going every time. We prayed together in the church and often had
a teaching there; afterwards many of us would go over to the diner across the
street just to socialize. Because of my
relationship with that prayer group, and with Jesus, my marriage became what it
really needed to be. My wife and I grew
in our relationship as we grew in our relationship in the prayer group and our
relationship to Jesus and His Church. My
wife and I had difficulties having children and this weighed heavily upon our
relationship. The prayer group was a
great support to us and I believe it was through the prayers there that we
received the miracle of our daughter.
The prayer group always shared with us our pains as well as our
joys. It was quite a gift.
We continued in weekly prayer groups until the early 1980’s
when we were invited to join a prayer community called “My people”. This continued in the same way as the prayer
meeting, but with closer ties of friendship.
We prayed together and we did things to have fun together. The friends that I mentioned earlier are part
of that community. All of us watched our
children grow in to adults and then watched as our children had children. It was a source of great joy. At the same time there were many
difficulties, from run-away teenagers to car accidents to deaths of spouses to
all sorts of things that happened.
However, we were able to experience it all together. We were able to lend support to each
other. Over and over again, God used
this community to bring His loving support to us.
Over the 40 years that this community has existed, some
members retired and moved away (down south).
Every year we have a community retreat and most of those who moved away
come up for that retreat here on Long Island.
In some ways it was as if they never left. We were, and are, all one community. Those of us who still live on Long Island
still meet regularly for our community prayer meeting. We also maintain other social ties to one
another. Last month, when we heard about
the sudden death of one couple’s 45 year old daughter, we were devastated. However, the community pulled together to
support them in so many ways. Even those
who moved away came up from the south to be there for the funeral. We stayed with the family at the funeral home
the whole time they were there. We were,
literally, “there for them”. I could
tell how much it was a support to them.
I also noticed at the funeral another example of
community. Our friend’s daughter was an
EMT for a local ambulance company. They
too came out in great numbers each day of the funeral. They also provided a funeral dinner for
everyone after the last service. Their
support was encouraging to all of us and especially to the parents. We saw that many parishioners from our
friend’s parish came too. The funeral
mass was quite full. After the mass, the
hearse drove past the hospital where our friend’s daughter worked in the
Emergency Room. It seemed that every
worker in the hospital came outside to give her their last goodbye. It was amazing to see how such a tragic loss
of a young woman could also show so much good from the people around her. Community is quite a gift that God uses to
support us.
We can find community in our families, in our local parish,
in our work, in our neighborhood, in our volunteer agencies…….in so many
different places. Sometimes we need to
work on building these communities into something that God can use to help us
all experience life with its joys and with its sorrows. Anything that is good, takes a little work.
I would ask you to look around at the communities that you
are part of and give thanks to God for them.
Perhaps you can find ways to grow closer to each other in these
communities. Perhaps you can see in your
family and in your co-workers ways to grow in community. Church groups can be a fantastic way to
experience community. My wife and I,
besides belonging to the “My People” charismatic community also belong to the
Teams of Our Lady group in our parish.
We cherish those monthly meetings with them and the gift of community
there. I cannot picture life without these
communities. Proverbs 27:17 tells us, “As
iron sharpens iron, so one person sharpens another”. We
really need community to bring out the best in us. Hebrews 10;25-25 tells us, “ And let us
consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in
the habit of doing, but encouraging one another—and all the more as you see the
Day approaching. “
When we are in community we can experience better what it
means to be “the people of God”. 1
Peter 2:9-19 tells us, “But you are
a chosen people, a royal priesthood, a holy nation, God’s special possession,
that you may declare the praises of him who called you out of darkness into his
wonderful light. Once you were not a
people, but now you are the people of God; once you had not received mercy, but
now you have received mercy”. Community
is also where we all can experience being the “body of Christ”. Matthew 18:20 tells us that, “For
where two or three are gathered in my name, there am I among them.” I Corinthians 12:12-13 says, “Just as a body,
though one, has many parts, but all its many parts form one body, so it is with
Christ. For we were all baptized by one
Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we
were all given the one Spirit to drink”.
My friends, let us all drink of the one Spirit and use all the gifts that God gives to us, especially the gift of community.