Category Archives: Church

BORED AGAIN CATHOLIC – How the Mass Could Save Your Life by Timothy P. O’Malley – reflections by Deacon Marty McIndoe

               You probably noticed that in the topic I called this a reflection, not a book review.  My purpose is to share with you how this book touched me.  I will leave a real book review to those more skilled in the process, like Pete Socks from Catholic Stand.  To begin with, you must know that I absolutely love the mass.  I am a daily communicant and I believe that the mass is the “source and summit” of my faith.  When I saw this book I immediately pre-ordered it.  I highly respect Timothy P. O’Malley as an author and he was writing about a topic that was dear to my heart.  I did worry about the first part of the title, BORED AGAIN CATHOLIC.   I saw it as a cute spin on “born again” but I never considered the mass boring.  The second part of the title was more to my liking, HOW THE MASS COULD SAVE YOUR LIFE.  I know this statement to be true.

               From the very beginning I saw what Timothy P. O’Malley was getting at in looking at the “boredom” of the mass.  He shows how there is good boredom and bad boredom.  The good boredom is the space where you can allow God to work.  In it we can ponder on the wonders of God at work in the mass.  The bad boredom is really a time where we allow ourselves unhealthy distractions from what God is doing.  The author gives great examples of good boredom and bad boredom.  He really makes you think about how the mind and its thought processes can lift you up spiritually.  There is no doubt that the author has a great love for the mass and for liturgy in general.  I see a lot of myself in him.

               The book takes just about every part of the mass and applies personal stories, as well as scripture and quotes from theologians, Saints, Popes etc. and creates a space for your own personal reflections.  It even includes questions at the end of each chapter to help you reflect on what was just given to you.  Some of the questions even challenge you to actions that will help you in better understanding the gift of the mass and liturgy.  I cannot think of any adult or teen that wouldn’t learn and grow by reading this book.  Whether you are a seasoned Catholic, or a new Catholic, this book is for you.  I can also see that it could be used to help non-Catholics better understand the mass (and hopefully decide that they too need the mass).

               As I said earlier, I am a daily communicant who really loves the mass.  This book gave me some new insights in to the mass and liturgy, even though I have been doing this since I became Catholic in 1973.  It gave me a better appreciation for the signs used in the mass.  His discussion of how when his mind might wander and then get caught up in the smoke rising from the incense in to the light of the sun made me better appreciate the use of incense (which we really do not use enough).  I loved the author’s suggestion of how we really should enshrine THE BOOK in our homes.  For many years we always kept a large bible open in a prominent area of our living room.  Somehow we got away from this.  I now plan on starting doing this again.

               I really loved the chapter dealing with the homily.  As a person who often does both weekday and Sunday homilies, I was moved by what Dr. O’Malley said.  He recalled how one day he took his toddler to the back of the Church because the toddler was fussy.  He admitted that he himself was fussy because the homily was not on target and was too long.  He recalled that the homily was not on target because it did not connect to the Gospel.  It was filled with too many personal stories.  Now, I have no problem with some personal stories, but I realize that everything that I say during a homily must connect to God’s word.  I recalled what was said to me by the Bishop who was ordaining me.   He handed me a book of the Gospels and said, “Believe what you read, Teach what you believe, and Practice what you teach”.  I actually keep a small plaque on my desk saying this so that I always remember what being a deacon is all about.  We too often hear that the Catholic Church suffers from poor homilies.  Actually, I have been lucky that the bishops and priests and deacons that I have been exposed to usually give great homilies.  This book inspired me to be better in my preaching.  It also reinforced my love of liturgy and the mass.  I know that I could tell you more, but I really believe that the best thing that I can tell you is to go out and get the book and read it.  Actually, don’t just read it, ponder it.  God is so good.  Thank you Dr. Timothy P. O’Malley for this gem.

THE BENEFITS OF DAILY MASS by Deacon Marty McIndoe

               Attending daily mass is so important to me, and I have been reaping the benefits of it for several decades.  I am retired now and it is easy for me to attend the 9:00am mass, right after I am finished with the gym.  When I was working, I had to attend the 7:00am mass and then go to the gym and then to work.  Either way, I made the decision to go to daily mass and to go to the gym.  I figured I needed to be healthy both spiritually and physically.  It is hard to separate the two.  I would like to share with you some of the benefits I have seen by going to daily mass in hopes that you too will try to attend daily mass or that if you already do, you may find support for what you are doing.

1 – Being in the Presence of the Lord.  I try to get to mass about 20 minutes early so that I can just sit in His presence.  I offer Him praise and sit quietly listening for any Word he may give me.  So often I have grown in my love of Him and grown in my ability to learn to trust Him in all things.  Our God is an awesome God and His love for us knows no limits.  It is so good to be in His presence.  It is unbelievable how a short time alone before the Lord in the tabernacle can improve your prayer life all day long.

2 – Listening to His Word.  Every day at mass we have two readings and a responsorial psalm.  The first reading is usually from the Hebrew Scriptures (Old Testament) and the second reading is from the Gospels.  The Church does a wonderful job of presenting cycles of readings so that you basically go through all of the important parts of the whole bible in three years.  Sundays are set on a three year cycle and weekday readings are set on a two year cycle.  If you only attend Sunday mass, you do not get the fullness of the readings cycle.  Beginning each day listening to God’s Word and the homily about it can really impact you all day long.  The Church also follows different Liturgical Seasons such as Advent, Lent, Easter, Pentecost and Ordinary time.  The weekday readings emphasize the importance of these Seasons on a daily basis.  Immersing yourself in God’s Word is power giving.

3 – Receiving the Body and Blood of Jesus.  Jesus made it extremely clear that if we want to be filled with the fullness of life, we need to eat His body and drink His blood (Read John Chapter 6).  I would have to say that His Body and His Blood fill me with graces constantly.   Sometimes there is a reason that I cannot attend the morning mass (snow, Doctor, etc) and when that happens, I feel such a loss.  We are used to taking daily multi-vitamins and daily coffee etc. to pick us up, but to me, nothing picks me up better that receiving Him at daily mass.  The strength given to me by that lasts all day and affects every part of the person that I am.  I believe that I have an abundant life because I receive my Lord every day in the Eucharist.

4 – Experiencing Community.   Daily mass has less people in it than does Sunday mass.  Because of this, you get to meet these people and share your lives with them.  I know this can be true of Sunday mass, but daily mass emphasizes it.  You learn of your fellow parishioners ups and downs and you share a better level of community.  In our parish, every Wednesday we go over to our parish center and share with each other what the readings of the day have meant to us.  We usually have about 20 attend and it is a wonderful experience.  Also, at daily mass you get to know the things that are happening as they happen, not one week later like at Sunday mass.  We always have people who are struggling with health and life issues and daily mass allows us to be more supportive, especially on the days that they need it the most.  Community is a very important gift.

5 – Know your Priests and Deacons.  Daily mass gives us more of an opportunity to know the clergy that support our parishes.  They also get to know you better.  There is usually more time for meeting with the clergy.  You can also get to appreciate the homilies that they give.  You can bring support to them, and they can bring support to you.

               In closing, I cannot emphasize enough how important daily mass is to me.  I feel that I am a much stronger Christian because of it.  I know that I am closer to the Lord, and hear His voice better because of it.  It is also wonderful to know that people all over the world are hearing the same scriptures and receiving the same Lord at the same time I do.  You certainly get a fuller appreciation of the gift that the Church is to the world.  There are so many great books on the mass, but one that really touched me is Scott Hahn’s “The Lamb’s Supper: The Mass as Heaven on Earth”.  In it we see that we are really sharing in a little bit of heaven every time we attend mass.  I personally want to do that every day.

               I will end with some quotes that Dr. Taylor Marshall found about the Eucharist.  They say so much.  He says: These quotes remind me of the hidden mystery of the Holy Mass. I plan to review them before Mass during Lent. I’d encourage you to do the same if you also struggle with distractions. I may print them out on a card and put them in my missal:

  1. When the Eucharist is being celebrated, the sanctuary is filled with countless angels who adore the divine victim immolated on the altar. ~ St. John Chrysostom
  2. The angels surround and help the priest when he is celebrating Mass. ~ St. Augustine
  3. If we really understood the Mass, we would die of joy. ~ Saint Jean Vianney
  4. The celebration of Holy Mass is as valuable as the death of Jesus on the cross. ~ Saint Thomas Aquinas
  5. Once, St. Teresa was overwhelmed with God’s Goodness and asked Our Lord “How can I thank you?” Our Lord replied, “ATTEND ONE MASS.”
  6. “My Son so loves those who assist at the Holy Sacrifice of the Mass that, if it were necessary He would die for them as many times as they’ve heard Masses.” Our Lady to Blessed Alan.
  7. When we receive Holy Communion, we experience something extraordinary – a joy, a fragrance, a well-being that thrills the whole body and causes it to exalt. ~ Saint Jean Vianney
  8. There is nothing so great as the Eucharist. If God had something more precious, He would have given it to us. ~ Saint Jean Vianney
  9. When we have been to Holy Communion, the balm of love envelops the soul as the flower envelops the bee. ~ Saint Jean Vianney
  10. It would be easier for the world to survive without the sun than to do without Holy Mass. ~ St. Pio of Pietrelcina

That last quote from Saint Pio is profound. The entire cosmos is sustained by the Holy Sacrifice of the Mass…

 

 

Teach as Jesus Taught – in 12 Easy Steps by Deacon Marty McIndoe

TO TEACH AS JESUS TAUGHT – IN 12 STEPS

Jesus was a fantastic teacher.  We can learn from His example, and from the scriptures, how we too can be a great teacher.  Whether we are a professional teacher, home school teacher, religious education teacher, parent or grandparent, Bishop, Priest or Deacon, layperson, we can follow 12 easy steps to teach as Jesus taught.   

The first six are about you; the last six are about your teaching 

1 – Keep growing in your own personal relationship with Jesus

“And we know that in all things God works for the good of those who love Him, who have been called according to his purpose.” Romans 8:28

 

2 – Dig in to the Scriptures

“All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness” 2 Timothy 3:16

 

3 – Stay in touch with the Holy Spirit

But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you”  John 14:26

 

4 – Be a person of service/ministry

“As each has received a gift, use it to serve one another, as good stewards of God’s varied grace” 1 Peter 4:10

 

5 – Take time for focused learning

“Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come” 1 Timothy 4: 7,8

 

6 – Take time to rest and pray

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”  Matthew 11: 28-30

 

7 – Know your students

“Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind” 1Peter 3:8

 

8 – Teach in stories

“Jesus told them a story to teach them that they should keep on talking with God and not give up.” Luke 18:1

 

9 – Seize teachable moments

Read any of the more than 50 parables of Jesus

 

10 – Engage other viewpoints

““You have heard that it was said, ‘Love your neighbor and hate your enemy.’  But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.  If you love those who love you, what reward will you get? Are not even the tax collectors doing that?  And if you greet only your own people, what are you doing more than others? Do not even pagans do that?” Matthew 5: 43-47

 

11 – Keep up with dialogue

There are many bible verses that present stories of people in dialogue with each other.  Good teachers also dialogue with their students.

 

12 – Teach by example

“Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” 2 Timothy 2:15

 

Final thoughts:

 “Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.”  Titus 2:7-8

“Train up a child in the way he should go; even when he is old he will not depart from it.” Proverbs 22:6

“A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.”  Luke 6:40

 “And my God will meet all your needs according to the riches of his glory in Christ Jesus.” Philippians 4:19

 

And finally, “What we need is a cup of understanding, a barrel of love, and an ocean of patience.”  Saint Francis de Sales

The Power of God Working at Lourdes by Deacon Marty McIndoe

A Lourdes procession at night.

On February 11th we will be remembering the Appearance of the Blessed Virgin Mary at Lourdes, France, in 1858.  Since then the shrine there has been overflowing with miraculous healings and conversions.  It is one of the most popular and visited shrines in the world.  It all began on February 11th, 1858 when a little 14 year old girl, Bernadette Soubiroux went out to gather wood along with her younger sister,  Toilette and a friend, Jeanne Abadie .  This was a Thursday evening right before Ash Wednesday.  Bernadette saw a very beautiful lady above a rose bush in a grotto called Massabielle.  Only Bernadette saw this woman.   There was a golden cloud around her.  Bernadette was frightened until she saw the smile on the woman’s face.  The woman motioned to Bernadette to come towards her and she did, falling on her knees to pray the rosary.  The woman was later described by Bernadette as the most beautiful lady she has ever seen.  She was dressed in white with a blue sash and carried a rosary.  Bernadette tried to begin the rosary with the sign of the cross, but was unable to move her arms until the lady did so first.   They prayed the rosary together with Bernadette saying all the prayers, but the lady saying only the Glory be’s.  When they finished the rosary, the lady disappeared back in to the cave and the golden cloud disappeared.  Bernadette told her sister what had happened and they decided to keep it secret.

Later that evening, at the family prayer time, Bernadette began to cry and when her mother asked her what was wrong, her sister told the mother what had happened.  The mother told Bernadette that these were just illusions and that she was not to return to Massabielle.  Bernadette couldn’t keep the thoughts of this beautiful woman out of her mind.  Bernadette knew that this woman was kind and gracious and talked about her to her mother.   Bernadette described the woman as “She has the appearance of a young girl of sixteen or seventeen. She is dressed in a white robe, girdled at the waist with a blue ribbon which flows down all around it. A yoke closes it in graceful pleats at the base of the neck. The sleeves are long and tight-fitting. She wears upon her head a veil which is also white. This veil gives just a glimpse of her hair and then falls down at the back below her waist. Her feet are bare but covered by the last folds of her robe except at the point where a yellow rose shines upon each of them. She holds on her right arm a rosary of white beads with a chain of gold shinning like the two roses on her feet.” On Sunday, Bernadette’s mother allowed her to return to the grotto.

Bernadette’s parents and most of the town and even the Chief of Police were very concerned and worried about what was happening.  They made it difficult for Bernadette, but she persevered, going to the site for a total of eighteen apparitions.  People would often accompany her and they saw her face transfigured and illuminated and knew something was happening but did not see it.  Bernadette was promised by the lady that she would have happiness in heaven.  She also called Bernadette to pray for sinners and call people to repent and turn to Jesus.  The lady also gave her a private prayer to pray every day and told her to bring a blessed candle with her whenever she visited the grotto.  This tradition is kept to this very day.

During the ninth apparition the lady told Bernadette to drink from the fountain.  Bernadette was confused as there was no fountain there.  She began scratching the dirt where the lady pointed and water started coming out.  This spring is still flowing today and delivers about four to five liters per minute.  At the eleventh apparition, the lady told Bernadette to tell the priests to build a church on the spot of the grotto.  When Bernadette went to the local pastor, he was not very receptive.  At the fourteenth apparitions, the lady again told Bernadette to tell the local priests to build a chapel there.  Bernadette was afraid of the local pastor because of the way he reacted to her first request, but decided to go back to him.  He told her to tell the lady that he would not follow the dictates of a stranger and that if she wanted anything from him, she would have to identify herself.  During the sixteenth apparition Mary identified herself as “The Immaculate Conception”.  Bernadette had no idea what this meant.  Although our early Church fathers talked about the Immaculate Conception, and theologians debated it for centuries, it was never defined as a dogma until 1854, just four years prior to the apparitions.

During the seventeenth apparition, when Bernadette went in to ecstasy, she unconsciously passed her hand on top of the candle and did not move it.  She didn’t appear to feel it and did not hear the screams of the people around her as they watched the flame shoot through her hand.  After the apparition, they took her to the doctor who could not see any burns at all.  He even touched a lit candle to her and she screamed.  It was at this point the local Prefect closed down the sight.  Bernadette would make one more visit to say goodbye to Mary.

Bernadette joined the Sisters of Charity and remained sickly.  She kept up with her duties and prayers and died on April 16, 1879 at the age of 34.  She was buried at Nevers, France.  Thirty years later, in the presence of two doctors and several nuns, she was exhumed and her coffin was opened.  There was no odor and her body had suffered no decay.  Ten years later, she was again exhumed and found in the same condition.  Her body is now at rest in a gold and glass coffin in the Chapel of Saint Bernadette at the motherhouse in Nevers, France.

Ever since the apparitions, people have been coming to Lourdes to bathe in the Healing waters.  There have been thousands of healings and Saint Pope John Paul II declared February 11th, the memorial of Our Lady of Lourdes, as World Day of the Sick.  John Paul II loved Lourdes and made three pilgrimages there during his Pontificate.  Pope Benedict was also close to Lourdes.  He was born on the Feast day of St. Bernadette and then on February 11th the Feast of Our Lady of Lourdes, he announced his stepping down from the papacy.  Pope Benedict also told us, “The message that Our Lady continues to spread in Lourdes recalls the words that Jesus spoke at the very beginning of his public mission, which we hear several times during these days of Lent: ‘Repent, and believe in the Gospel,’ pray and do penance. Let us accept Mary’s invitation which echoes Christ’s and ask her to obtain for us that we may ‘enter’ Lent with faith, to live this season of grace with inner joy and generous commitment.”

There are so many stories about the miracles and life changing events that occurred at Lourdes.  I would like to leave you one that I find very interesting.  We all have probably seen the movie, “The Song of Bernadette”.   That is based upon a book written by a famous German Jewish writer, Franz Werfel.  He was trying to escape the Nazi holocaust and landed in Lourdes while he was trying to escape to Portugal.  Several Catholic families took him and his wife in to hide them from the Nazis and he kept hearing the stories about Bernadette and all the miracles that happened at Lourdes.  He was so moved by these miracles that he swore that if he and his wife escaped, he would write all about Bernadette.  As soon as he came to the United States, he kept his promise and wrote “The Song of Bernadette”.  This became so popular that they made it in to a movie.  The interesting thing is that in creating this book Werfel honored the Rosary by making the book in five sections with ten chapters to each section, following the structure of the Rosary.  Truly the Blessed Virgin Mary has brought about many healings and miracles as well as leading people away from sin and towards Jesus.

Here is a beautiful Lourdes prayer by Saint Pope John Paul II:

Hail Mary, poor and humble Woman, Blessed by the Most High! Virgin of hope, dawn of a new era, We join in your song of praise, to celebrate the Lord’s mercy, to proclaim the coming of the Kingdom and the full liberation of humanity.

Hail Mary, lowly handmaid of the Lord, Glorious Mother of Christ! Faithful Virgin, holy dwelling-place of the Word, Teach us to persevere in listening to the Word, and to be docile to the voice of the Spirit, attentive to his promptings in the depths of our conscience and to his manifestations in the events of history.

Hail Mary, Woman of sorrows, Mother of the living! Virgin spouse beneath the Cross, the new Eve, Be our guide along the paths of the world. Teach us to experience and to spread the love of Christ, to stand with you before the innumerable crosses on which your Son is still crucified.

Hail Mary, woman of faith, First of the disciples! Virgin Mother of the Church, help us always to account for the hope that is in us, with trust in human goodness and the Father’s love. Teach us to build up the world beginning from within: in the depths of silence and prayer, in the joy of fraternal love, in the unique fruitfulness of the Cross.

Holy Mary, Mother of believers, Our Lady of Lourdes, pray for us. Amen.

Forgiveness, a Truly Miraculous gift by Deacon Marty McIndoe

Detective Steven McDonald and his son, NYPD Officer Conor McDonald.

               In a previous post I talked about miraculous healings that have occurred in the scriptures and throughout history in to this present day.  I even shared some that I personally witnessed; but what about the person that doesn’t seem to receive a miraculous healing?   Does that mean that God has ignored him or her or that God is not at work?   First of all I think that God is at work in all things.  Secondly, what we see as a lack of healing, or lack of a miracle, is just another way that God has chosen to work.  Often the real miracles are those that are not apparent.  I would like to give you an example of this in the Life of Detective Steven McDonald of the New York Police Department.

               On July 12, 1986, New York Police Officer Steven McDonald went in to Central Park with Sergeant Peter King as part of their normal, everyday duties.  They were on alert for petty crimes as well as looking for clues to a recent string of bicycle thefts in that area.  They saw a group of suspicious looking teens who began to run as soon as they saw the police.  The police officers chased them, Steven McDonald going in one direction, and his partner in another direction.

               Steven McDonald stopped several of the boys to question them.  He tells us that he spotted a bulge in the sock of one of the youngest boys and believed it to be a gun.  He bent over to examine it and a tall 15 year old boy came and pointed a gun at the police officer’s head.  Officer McDonald said that he then heard a deafening explosion, saw a muzzle flash and felt the bullet strike him just above his right eye.   He immediately fell flat and the boy shot him a second time hitting him in the throat.  Then, while still lying on the ground, the boy shot him a third time.  Officer McDonald recalled, “I was in pain; I was numb; I knew I was dying, and I didn’t want to die. It was terrifying.  My partner was yelling into his police radio: “Ten Thirteen Central! Ten Thirteen!” and when I heard that code, I knew I was in a very bad way. Then I closed my eyes…”

               When the first officers to respond arrived on the scene, they found Sergeant King on the ground, covered in Steven’s blood, cradling him in his arms.  Sergeant King was crying. They knew that every second counted so they carried Steven into the back of their vehicle and rushed him to Harlem’s Metropolitan Hospital, twenty blocks away.  There the medical staff saw the severity of the shooting and worked hard to stabilize him.  They did not expect him to live.  The Chief Surgeon told the Police Commissioner, “He’s not going to make it. Call the family. Tell them to come say goodbye.”   But Steven’s will to live stood firm.  His survival is a miracle itself, but his injuries left him completely paralyzed from the neck down.  He couldn’t even breathe on his own.

                 Officer McDonald had been married just eight months to his 23 year old wife, Patti Ann.  She was three months pregnant.  Together they would have to face the unbelievable changes that being paralyzed causes.  Not quite fair for a young married couple.  It would be very easy for them both to be filled with self pity, hatred and spite.  But these two practicing Catholics decided to choose another course.  At Detective Steven McDonald’s funeral, 30 years after his attack, Mayor Bill de Blasio said that Steven McDonald inspired New York City by choosing a spiritual journey over self-pity and spite.  He inspired not only NYC, but the world.  To me, Steven McDonald exemplifies how God can work, even in the worst of situations.  I know it was a miracle that he survived, but there was no miracle to bring him healing of his paralysis.  Perhaps the biggest miracle is what Steven did with his life.

               About six months after being brutally assaulted with gunfire by Shavod “Budda” Jones, Officer Steven McDonald made a statement, through his wife, saying, “I forgive him and hope he can find peace and purpose in his life”.  This defined the rest of McDonald’s life.  Jones was sentenced to ten years in prison for attempted murder.  McDonald said, “Strangely we became friends. It began with my writing to him. At first he didn’t answer my letters, but then he wrote back. Then one night a year or two later, he called my home from prison and apologized to my wife, my son, and me. We accepted his apology, and I told him I hoped he and I could work together in the future. I hoped that one day we might travel around the country together sharing how this act of violence had changed both our lives, and how it had given us an understanding of what is most important in life.”  However, three days after his release from jail, Jones died in a motorcycle accident.  That hope was never realized, but McDonald continued his crusade for forgiveness and peace.

               The New York City Police Department kept McDonald on their roster in a special position.  He was eventually promoted to the rank of Detective.  Pat Lynch, president of the Patrolmen’s Benevolent Association called McDonald “a true American hero.”   At his funeral Lynch said, “Steven McDonald was the most courageous and forgiving man I have ever known.  Despite the tremendous pain in his life, both physical and emotional, his concern for his fellow police officers and for the people of New York City never wavered. Since that fateful day in 1986, Steven dedicated his life to fighting hate and encouraging forgiveness through his actions. He was a powerful force for all that is good and is an inspiration to all of us. His, was a life well lived. We join his family, a true New York City police family, his friends and fellow officers in prayer and mourning the loss of a truly special man.”

               The influence of Detective McDonald was felt not only in New York, but worldwide.   He took his message of forgiveness and peace to Northern Ireland, Bosnia and Israel.  He met with world leaders such as Pope John Paul II and Nelson Mandela.  He spoke at two Republican National Conventions.  He was interviewed by Barbara Walters on TV and attended many civil and religious functions in his area.  I was fortunate to see and hear him and can attest to the fact that he was a man of deep faith, and love of God and His people.  He was a die-hard hockey fan of the New York Rangers.  His relationship over the years with them has been a source of real blessing to so many.  The Rangers named an award in his honor.

               About six months after the shooting, Steven’s son Conor was born.  Conor followed in the footsteps of his father and grandfather and great-grandfather in becoming a NYC Police Officer.  I have a good friend who is a NYC Police Officer who worked with Conor and praised him for being such a good person and good Police Officer.  A family of faith and desire to serve keeps bringing forth good men.  In an article by Johann Christoph Arnold, he states,

                              “When visiting Steven in his Long Island home (since meeting in 1997, we have become close friends), I am often struck by the extent of his incapacitation. Life in a wheelchair is hard enough for an elderly person to accept, but to be plucked out of an active, fun-loving life in your prime is devastating. Add to that a tracheotomy to breathe through and total dependence on a nurse and other caregivers, and life can seem pretty confining at times. Steven is matter-of fact about this:

                              “There’s nothing easy about being paralyzed. I have not been able to hold my wife in my  arms for two decades. Conor is now a young man, and I’ve never been able to have a catch with him. It’s frustrating – difficult – ugly – at times.”

                              So why did he forgive? Again, he himself says it best:

                              “I forgave Shavod because I believe the only thing worse than receiving a bullet in my spine would have been to nurture revenge in my heart. Such an attitude would have extended my injury to my soul, hurting my wife, son, and others even more. It’s bad enough that the physical effects are permanent, but at least I can choose to prevent spiritual injury.”

                             ” When I was a very young kid, Dr. King came to my town in New York. My mother went to hear him speak, and she was very impressed by what she heard. I hope you can be inspired by his words too. Dr. King said that there’s some good in the worst of us, and some evil in the best of us, and that when we learn this, we’ll be more loving and forgiving. He also said, “Forgiveness is not an occasional act, it’s a permanent attitude.”  In other words, it is something you have to work for. Just like you have to work to keep your body fit and your mind alert, you’ve got to work on your heart too. Forgiving is not just a one-time decision. You’ve got to live forgiveness, every day.”

               This is a lesson that the world needs to take in.  Steven McDonald spoke and lived out that lesson.  Sure, it was a miracle that he lived through the gunshots and it would have been a great miracle if he could have been freed from his paralysis, but to me the greatest miracle is what Steven did for so many other people working through his disabilities.  His faith and desire to spread the message of forgiveness and peace resounds throughout the world.

               Detective Stephen King, New York City Police Officer, husband, father, devout Catholic and ambassador of forgiveness and peace died of a heart attack on January 10, 2017 in his Long Island home.  His life continues to touch many.

              

 

 

              

 

 

 

 

 

 

The Gift of Healing; and some miracles I have witnessed by Deacon Marty McIndoe


               In 1 Corinthians 12 verse 9, St. Paul tells us that the Holy Spirit gives us the gift of healing.  We have heard numerous accounts of Jesus healing people, and even of the disciples healing people, but do we still believe that healings occur?   Is this gift still present to us today?  Do we have to be a Saint in order to have this gift?  I personally believe that this gift is still very present among all of God’s people.  I have seen several miraculous healings with my own eyes.  I would like to take a few moments to look at this precious gift of healing that God has given his people.
               First of all, it used to be assumed that illness and sin go hand in hand.  You just have to read the bible to see how often the two are put together.  I think that we have to be careful to avoid thinking that sin causes sickness.  Sickness seems to just happen to people, some good people, and some sinners.  It doesn’t discriminate between the two.  There is no doubt that some sins might bring about sickness.  For instance, promiscuity and sex outside of marriage may very well bring about sexually transmitted diseases.  Not properly taking care of our body, can also bring about illness. These things are pretty obvious, but most illnesses are caused by various factors that don’t include sin.  We are called to live as holy people, outside of sin, but many who do still get sick.  It just happens.
               We are very fortunate to live in a time when medical science can deal with many illnesses and bring about healing.  God created our body to be able to heal itself in many ways (minor cuts, etc.) but there are so many illnesses that need the help of medical science.  I really believe that God has given to our doctors and nurses and other medical personnel the gift of healing.  He has given them the ability to go for intense schooling to help treat our illnesses.  He heals through the very work that they do and we should recognize that.  Probably the best way to receive any healing is through the combination of medical help and prayer.  A good friend of mine who is undergoing medical treatment just told me that he can feel the power of prayer at work through the treatments.  I think this is so true.  All healings are really miraculous, even those through “normal” medical means.
               Sometimes there seems to be times when the gift of healing is made manifest in very remarkable ways.  I remember one time attending a Priest’s and Deacon’s conference at the Franciscan University in Steubenville, Ohio.  On one evening of the conference they opened it up to the public to attend a “healing mass”.   There were several priests at that conference who were known for having a healing ministry within the Catholic Charismatic Renewal, and they were going to pray for healings.  I was sitting in a huge tent with fellow priests and deacons and members of the public, when I noticed a man coming in who was blind.  He had two family members with him to help him.  He sat about four chairs away from me.  I remember thinking that he must really be hoping to be healed.  The mass started and after we all received the Eucharist, the priests began leading us in a healing service.  One of the priests went down among the people sprinkling them with Holy Water.  When he came to us I remember feeling the water hit me and I heard a loud crying out sigh from the blind man.  I looked over and he was praising God and dancing in place.  He took off his dark glasses and was looking all over.  The people who brought him were crying.  I kept looking over to him and he began to look through his wife’s purse, picking up individual items and staring at them incredulously.  He had been healed.   It was a remarkable sight to see.
               Another time my wife and I were on retreat at the St. Augustine retreat center on Staten Island.  We were attending a healing retreat given by Father Francis MacNutt.  Fr. Francis was known for having the gift of healing.  There were several healings at that retreat, but one that I really remember was of a young college age girl who walked with difficulty and wore one shoe that had a platform on it making it about six inches higher than the other shoe.  She explained to us all that she had been in a very bad car accident and that they had to operate and take out about six inches of her leg bone that had been crushed.  The raised shoe platform was to make up for that six inches of missing bone.  Even with the platform shoe on, she walked with great difficulty due to other damages to her hip.  Father MacNutt prayed over her for an extended period of time.  I remember hearing someone near her during the prayers saying that they saw the leg growing.   I had to really doubt this and it was getting late so my wife and I went to bed.   The next day we saw this woman walking perfectly normal with no shoes on.  I still remember her playfully, or should I say joyfully, running up and down the stairs.  She had to go around for the rest of that day with no shoes on because now both legs were the same length and the raised shoe was a problem.  I know, this is hard to believe, but I saw it.  I also remember her mother coming to pick her up from the retreat and seeing her back to normal.  She was in shock.   Yes, God does do miraculous and remarkable healings.   I have seen others and heard of others and have no doubt that miraculous healings occur.
               The problem that I have is that I don’t understand why some people are healed and some are not.  Right after that Staten Island retreat, I came home filled with expectant hope of healings for some people that I knew.  One of them was a young teen age boy with cancer.  His parents attended the prayer meeting in our parish and I knew them to be faith filled people.  I remember going over to their house to pray with their son fully confident that he would be healed.  Unfortunately he wasn’t, and died shortly after.   I do believe that in death we receive the greatest healing possible.  Still it is hard to lose a young person like that.  Unfortunately, this has been repeated several times.  I know that God heals, and I also know that death is the door to great healing, fullness of life in Him. 
               We cannot know why some people are healed, and some don’t seem to be.  But we must know that prayers and the Sacrament of the Anointing of the Sick do work.  We also must trust that in any of our sicknesses and our pains, God can use them to bring about the good.  It is all about a God who showers us with miracles every day because of His great love for us.  No matter what, He is at work in our life and leads us to the fullness of life in Him.

Saint Elizabeth Ann Seton and How She Personally Brought a Miracle to My Family by Deacon Marty McIndoe

               January 4th is the feast day of Saint Elizabeth Ann Seton.  She is the first native born American to be canonized the Church.  She is a convert, was married with children, and the woman who started the first Catholic School in the United States.  She was a prolific reader and loved the scriptures and the Eucharist and the Blessed Virgin Mary.  She also gave me the gift of my daughter (see below).

               Elizabeth was born two years before the American Revolution and was from the upper class of New York City.  She married a wealthy man and was extremely happy for many years.  Unfortunately, her husband became quite ill and lost his import business.  She cared for him and his younger siblings when his parents died.  Elizabeth brought her sick husband to Italy to help his health, and they stayed with friends, but he finally died there from tuberculosis.  While in Italy she was influenced by their friend’s Catholic faith and converted to Catholicism.  She returned to the United States to settle in Baltimore.  There, at the suggestion of the president of St. Mary’s College, Elizabeth started a secular school.  It didn’t take long for Elizabeth to decide to change it to a Catholic School.  She started an order of sisters known as the “Sisters of Charity” (following closely the rule of St. Vincent de Paul in France) who helped children by establishing schools and orphanages.  Even though Mother Seton contracted tuberculosis herself, she worked tirelessly guiding the order.  Mother Seton died in 1821 at the age of 46, only sixteen years after becoming Catholic.  She was beatified by Pope John XXIII in 1963 and canonized by Pope Paul VI on September 14th, 1975.

               Mother Elizabeth Ann Seton is very special to me.  I attribute the gift of our daughter to her.  My wife and I desperately wanted children but after many years of trying and then going to doctors, we decided that God wanted us to adopt.  The doctors never found anything wrong with either of us, but we were never able to conceive.  Back in the 70’s it was very difficult to adopt.  I didn’t have the money to go through a private adoption and I was worried if we would ever have any children.  One day, both my wife and I felt, through prayer, that the time was right for us to go through an agency to try to adopt a baby.  We really wanted a newborn, but most agencies just laughed when we told them.  However, we felt inspired to not give up and to keep trying.  We called the Long Island Adoption Services number and they told us to give a call to New York Foundling Hospital in Manhattan.  They said that this hospital offered classes twice a month on ways to adopt.

               When we called NY Foundling Hospital, the woman on the phone seemed so excited.  She told us to come in to the next meeting that they were having on September 14th, 1975.  We signed up for that and drove in that day.  We found ourselves in a room with eleven other couples and one single person.  The social worker came in and said she would explain different ways to go about adopting.   She first said that she would show us pictures of some older children that were awaiting adoption.  Most of them were special needs children that really tugged on your heart.  They were also older children.  She then explained ways that you could adopt younger, normal (I really don’t like that word, but that is what she used) children.   At that time, Korean children were popular and she explained how to get them.  She also told us that there were a number of black American children available and how to get them.  She then paused for a moment, quite dramatically, and said that she had something very important to tell us.  Both Martha and I were sitting there a little stunned by all that had been presented to us.  We were quite curious what was left to tell.

               The social worker said to us that for the first time in about eight years, their “white infant” list was growing short.  Their adoption committee decided that they could not advertise that they were taking new names for this list because too many would apply.  Since they placed only two or three babies per year, they decided to open the list only to the people who showed up at the next adoption class, the one we were attending.  Martha and I both looked at each other, recognizing that this was no coincidence that we were here.   We knew God was at work.  We immediately put our names in and were told that we would be contacted in within 30 days by a social worker.  Martha and I walked out of the class and went downstairs and went in to the chapel to thank God.  We knew we were there as part of His plan.   I remember a large statue of Elizabeth Ann Seton just outside the chapel.   If I didn’t know better, I would have thought that she winked and smiled at us.  We later found out that New York Foundling Hospital was operated and founded by the Sisters of Charity who were founded by Elizabeth Ann Seton.   We were told that the process could take several years, first we had to be checked out, and then we had to wait until we were next on the list and a baby arrived.  Martha and I drove home to Long Island praising and thanking God.

               A little before Christmas in 1976 we were called and told we were next up.  It was a great Christmas for us.  On January 4th, 1977, we were called and told that our daughter was born the day before and we could pick her up at New York Foundling Hospital on January 7th.  I looked on the calendar and we were called on the Feast of St. Elizabeth Ann Seton.  We had remembered that when we were driving in to the initial session in September 1975 at New York Foundling, the radio was covering the news that Elizabeth Ann Seton was just canonized that day.  We had received our daughter through the Sisters of Charity, the order she founded.  We saw the hand of God at work in all of this and felt that St. Elizabeth Ann Seton was an integral part of his plan, and knew we had to name her Elizabeth Ann McIndoe.  Our social worker told us that she had been doing this for many years and had never seen a baby go to a couple that shared so much of the same ethnic background as the child.   Not only was our daughter from basically the same Irish, English and a little Italian background, but her mother was Catholic and her father protestant, just as Martha and I had been.  Our social worker told us that Elizabeth’s birth mother became pregnant in High School and would not abort her baby due to her Catholic faith.  I thank God that her birth mother saved her life and offered her for adoption.  She was a very strong, faith filled young woman.  Our social worker told us that many of the babies that they placed were born to drug addicted mothers and needed special medical help.  Elizabeth was born from a drug free mother and in perfect health.   God is so good. 

               The evening before we had to pick our daughter up in Manhattan a winter storm was brewing.  We woke up to find about 11 plus inches of snow on the ground.  The roads were not good and we had to drive almost 60 miles in to the city.   I called the hospital and told them that we planned on coming no matter what the weather.  It was a slow trek in to the city, but we made it.  Nothing was going to stop us from getting our daughter.  A last worry was parking near the hospital.  If anyone has been to NYC, they know that parking is always a problem.   When you have a snow storm, it becomes much worse as there is no place to put the plowed snow.  I remember coming up to the hospital, praying that God would get us a parking spot close to the hospital.  Just as we pulled up to the entrance we needed, a parked car pulled out and gave us a place.  God answers prayer, even for parking spots.

               We drove home with our little miracle adopted baby.  We were so very happy.   To this very day, exactly 40 years later, our daughter has brought us so much joy.  She has also given us three wonderful grandsons who light up our life.  There has never been a time that I haven’t thanked God for the precious gift he gave us, through adoption, of our daughter, Elizabeth Ann.

               Saint Elizabeth Ann Seton, we thank you for your role in bringing us our FANTASTIC daughter.  God works through His Saints.  God is so good!

 

 

 

St. John the Apostle and Evangelist by Deacon Marty McIndoe

Today we celebrate St. John, the Apostle and Evangelist.  He is the man referred to in the Gospels as “the beloved disciple”.  He is also the one who stood at the foot of the cross with Mary and to whom Jesus said to Mary, “here is your son”.  Jesus then said to John, “here is your mother”.  There is no doubt that there is something very special about John and his relationship to Jesus and Mary.   When you compare the four Gospels, the Gospel of St. John stands out for his deep theological wonders.   John starts his Gospel by saying:   “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.”  John reveals the true nature of Jesus, long before the incarnation.  I thought that since we have just celebrated Christmas, God becoming man, we could look at St. John’s reflection on the Word made flesh.  To do this please read over 1 John 1:1-2:3 and then read the following written by St. Augustine.

A treatise by St Augustine on the epistle of John – The flesh revealed Life itself

 

We announce what existed from the beginning, what we have heard, what we have seen with our own eyes, what we have touched with our own hands. Who could touch the Word with his hands unless the Word was made flesh and lived among us?

Now this Word, whose flesh was so real that he could be touched by human hands, began to be flesh in the Virgin Mary’s womb; but he did not begin to exist at that moment. We know this from what John says: What existed from the beginning. Notice how John’s letter bears witness to his Gospel, which you just heard a moment ago: In the beginning was the Word, and the Word was with God.

Someone might interpret the phrase the Word of life to mean a word about Christ, rather than Christ’s body itself which was touched by human hands. But consider what comes next: and life itself was revealed. Christ therefore is himself the Word of life.

And how was this life revealed? It existed from the beginning, but was not revealed to men, only to angels, who looked upon it and feasted upon it as their own spiritual bread. But what does Scripture say? Mankind ate the bread of angels.

Life itself was therefore revealed in the flesh. In this way what was visible to the heart alone could become visible also to the eye, and so heal men’s hearts. For the Word is visible to the heart alone, while flesh is visible to bodily eyes as well. We already possessed the means to see the flesh, but we had no means of seeing the Word. The Word was made flesh so that we could see it, to heal the part of us by which we could see the Word.

John continues: And we are witnesses and we proclaim to you that eternal life which was with the Father and has been revealed among us – one might say more simply “revealed to us.”

We proclaim to you what we have heard and seen. Make sure that you grasp the meaning of these words. The disciples saw our Lord in the flesh, face to face; they heard the words he spoke, and in turn they proclaimed the message to us. So we also have heard, although we have not seen.

Are we then less favoured than those who both saw and heard? If that were so, why should John add: so that you too may have fellowship with us? They saw, and we have not seen; yet we have fellowship with them, because we and they share the same faith.

And our fellowship is with God the Father and Jesus Christ his Son. And we write this to you to make your joy complete – complete in that fellowship, in that love and in that unity.

 

Lord Jesus, thank you for giving us the gift of St. John.  May we always read his Gospel in wonder and awe.  May we also be as fervent in spreading the Good News, as he was.

 

Advent Saints – St. Peter Canisius by Deacon Marty McIndoe

Saint Peter Canisius was born on May 8, 1521 in the Netherlands.  His father was the mayor of their town and his mother died shortly after his birth.  Peter’s father arranged for him to have an excellent education studying the arts, civil law and theology.  Although his father wanted him to marry a wealthy woman, Peter swore a vow of celibacy in 1540.  He studied with Saint Peter Faber and in 1543 entered the Society of Jesus.  He loved the Jesuits and considered his entrance date in to the order as his second birthday.  He loved the Church and was very concerned with what was happening in Germany in the Protestant Reformation.

Saint Peter spent a great deal of his time in trying to call Protestants back in to the Church.  He did this in a very loving and gentle manner.  He wrote to one of his Jesuit leaders, “It is plainly wrong to meet non-Catholics with bitterness or to treat them with discourtesy. For this is nothing else than the reverse of Christ’s example because it breaks the bruised reed and quenches the smoking flax. We ought to instruct with meekness those whom heresy has made bitter and suspicious, and has estranged from orthodox Catholics, especially from our fellow Jesuits. Thus, by whole-hearted charity and good will we may win them over to us in the Lord.”  His gentle manner and great preaching helped bring many Protestants back to the Church.

Saint Peter Canisius loved education and learning and was responsible for revitalizing many Universities.  He even founded new ones at Prague and Fribourg.  He was also very active in trying to publish Catholic writings.   He wrote and published a Catechism that was so popular that it was translated in to 200 languages and helped to launch the Catholic press.  Saint Peter was so regarded as a Theologian that he spoke twice at the Ecclesiastical Council at Trent.

Saint Peter Canisius was also a man of the people.  He traveled around preaching and teaching and converting many souls.  He has been called the 2nd Apostle of Germany.  He ministered to many who were sick with the plague.  Before his death in 1597, it is estimated that he covered over 20,000 miles on foot or horseback.  After his death, there were many reports of miracles attributed to those who prayed for his intercession.

 

Quotes from St. Peter Canisius:

Let my eyes take their sleep, but may my heart always keep watch for you. May your right hand bless your servants who love you.

May I be united with the praise that flows from you, Lord Jesus, to all your saints; united with the gratitude drawn from your heart, good Jesus, that causes your saints to thank you; united with your passion, good Jesus, by which you took away our guilt; united with the divine longing that you had on earth for our salvation; united with every prayer that welled from your divine heart, good Jesus, and flowed into the hearts of your saints.

For the sake of obtaining that eternal life no works of piety ought to seem too hard to a true believer, no toil too heavy, no pain too bitter, no time spent in labor and suffering too long or too wearisome. For if nothing is sweeter or more desirable than this present life which is so full of calamities, how much more desirable must that other life be deemed which is so far removed from all sense of evil or fear of it, which will in every conceivable way always abound in the unspeakable and unending joys, delight and happiness of heaven.

Better that only a few Catholics should be left, staunch and sincere in their religion, than that they should, remaining many, desire as it were, to be in collusion with the Church’s enemies and in conformity with the open foes of our faith.

We are to pray as though everything depended on God, but work as though everything depended on us, we do have a free will.

If you have too much to do, with God’s help, you will find time to do it all.
 

It is “O ANTIPHONS” time by Deacon Marty McIndoe

THE “O” ANTIPHONS – Deacon Marty McIndoe

The Roman Church has been singing the “O” Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative “Come!” embodies the longing of all for the Divine Messiah.

Here are the traditional “O” antiphons for each day.  Please note – I wrote this originally for Epic Pew last December.  If you go to their site and search for O Antiphons you will see the original WITH pictures and drawings.  Check them out at http://epicpew.com/

 

December 17

O Wisdom of our God Most High, guiding creation with power and love: come to teach us the path of knowledge!

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December 18

O Leader of the House of Israel, giver of the Law to Moses on Sinai: come to rescue us with your mighty power!

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December 19

O Root of Jesse’s stem, sign of God’s love for all his people: come to save us without delay!

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December 20

O Key of David, opening the gates of God’s eternal Kingdom: come and free the prisoners of darkness!

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December 21

O Radiant Dawn, splendor of eternal light, sun of justice: come and shine on those who dwell in darkness and in the shadow of death.

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December 22

O King of all nations and keystone of the Church: come and save man, whom you formed from the dust!

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December 23

O Emmanuel, our King and Giver of Law: come to save us, Lord our God!

 

COME LORD JESUS

Advent Saints – St. John of the Cross by Deacon Marty McIndoe

St John of the Cross

               St. John of the Cross was born in 1542 in Spain.  He learned self sacrificial love from a very young age.  His father came from rich Nobility but fell in love with a commoner.  His father married this common young daughter of a seamstress and in doing so gave up all of his wealth and titles of nobility.  Unfortunately, his father died when John was quite young, and John’s mother had to work hard and sacrifice a great deal in order to feed her family.  They lived a very poor existence.  

               John did well in school, but when sent to an apprenticeship, he didn’t do well.  He then began working in a hospital for the poor and cared for patients with incurable illnesses and mental health problems.  He ministered to these patients learning that from poverty and suffering he could find the beauty of God.

               John joined the Carmelite order but desired a more prayerful place then they had.  He desired to reform the order to its previous rules.  He met St. Teresa of Avila and together they worked to reform the order.  Unfortunately, some of his brother Carmelites felt threatened by this reform and they locked St. John in a cell and beat him regularly.  There was only one tiny window in the cell but even in that unbearable dark, cold and desolation, his love and faith of God brought him comfort.  He composed many poems in this cell.  After some time, he finally escaped and went on to another monastery.  Because of all the sufferings he had during his lifetime, he began calling himself John of the Cross.  His love for Jesus and the Cross gave him the power to write many poems and books and other writings.    Today the Church considers him a Mystic, and his writings reflect his mysticism.  Some of his writings are, “The Ascent of Mount Carmel”; “The Dark Night of the Soul”; “The Spiritual Canticle”; “O Living Flame of Love”;”A Collection of Spiritual Maxims” and several letters and poems.  All of these are considered spiritual classics.

               I have put together some of his quotes:

“Strive to preserve your heart in peace; let no event of this world disturb it.”

“The endurance of darkness is the preparation for great light.”

“The soul that is quick to turn to speaking and conversing is slow to turn to God.”

“It is best to learn to silence the faculties and to cause them to be still so that God may speak.”

“Who teaches the soul if not God?”

“What we need most in order to make progress is to be silent before this great God with our appetite and with our tongue, for the language he best hears is silent love.”

Faith “is like the feet wherewith the soul journeys to God, and love is the guide that directs it.”

“Contemplation is nothing else but a secret, peaceful, and loving infusion of God, which if admitted, will set the soul on fire with the Spirit of love.”

“Take God for your spouse and friend and walk with him continually, and you will not sin and will learn to love, and the things you must do will work out prosperously for you.”

  

Advent Saints – St. Lucy by Deacon Marty McIndoe

lucy

Advent Saints – St. Lucy by Deacon Marty McIndoe

               During this Advent season we see that each day gets shorter until we reach the Winter Solstice.  There is more darkness and less light.  During Advent we celebrate light, by lighting the Advent candles and awaiting Jesus, the Light of the World.  December 13th we celebrate the Advent Saint of Light, St. Lucy.  She was born in the late 200’s and died in 304 as a Martyr.  There are many legends about her and it is difficult to know exactly how true they all are, but at the very least, she was a young Sicilian girl who gave herself to Jesus as a Virgin.  She was killed for her decision to follow Jesus.

               It appears that St. Lucy had a mother who arranged a marriage for her to a pagan man, but St. Lucy said that she wanted to remain a Virgin and give herself completely to Jesus.  Since her mother was very stubborn about this and pushed Lucy towards marriage, Lucy turned in prayer to St. Agatha for assistance.   St. Agatha appeared to Lucy and told her that she could persuade her mother by showing her the power of Jesus.  St. Agatha said that Lucy’s mother would be healed from a serious illness that plagued her.  Lucy’s mother was healed and she committed her life to Jesus.  She stopped forcing the marriage and allowed St. Lucy to give her marriage dowry to the poor.

               The man that Lucy was to marry was upset by this and told the governor, Paschalis, that Lucy was a Christian (illegal at that time).  The governor then wanted to defile Lucy and sent troops to her home to carry her off to a brothel.  Lucy refused to go and the troops were unable to move her.  They even hitched a team of oxen to her, but she could not be moved.  At that point they piled wood around her to burn her, but the wood refused to burn.  They finally resorted to using their swords and initially gouged out her eyes and then killed her.  Later, when her body was being prepared for burial, they noticed that her eyes had been restored.

               Lucy was venerated from the very early days of the Church.  Her body remained in Sicily for about 400 years before being transferred to Abruzzi, Italy.  In 972 her body was moved to St. Vincent’s Church in Metz and divided up and several pieces of her body can be found in Rome, Naples, Verona, Lisbon, Milan, Germany, France and Sweden.  Her name is mentioned in Eucharistic Prayer I, the oldest of our Eucharistic prayers.  St. Lucy is the Patron Saint of the Blind and all eye diseases.

               I have found only one quote that is attributed to Lucy.  It is, “No one’s body is polluted so as to endanger the soul if it has not pleased the mind. If you were to lift my hand to your idol and so make me offer against my will, I would still be guiltless in the sight of the true God, who judges according to the will and knows all things. If now, against my will, you cause me to be polluted, a twofold purity will be gloriously imputed to me. You cannot bend my will to your purpose; whatever you do to my body, that cannot happen to me.”
Saint Lucy of Syracuse

 

Advent Saints – Mary, as Our Lady of Guadalupe by Deacon Marty McIndoe

nican_mopohua

Early, Aztec Language writings about Our Lady of Guadalupe

               Mary appeared as Our Lady of Guadalupe on December 12th,1531 near Mexico City.  Her appearance forever changed the makeup of the Americas.  I wanted to share some information about her and would highly suggest you research her more.  I start with two noted sources and then give you excerpts from Don Antonio Valeriano’s Nican Mopohua written in 1545, fourteen years after the appearance.  Our Lady of Guadalupe is the Patron of the Americas.

               From “Evangelizer of the Americas” by Elizondo Morenito:  The news of the appearance of the Indian mother who left her imprint on the tilma spread like wildfire! Three points were appreciated by the native population. First, the lady was Indian, spoke Náhuatl, the Aztec language, and appeared to an Indian, not a Spaniard! Second, Juan Diego explained that she appeared at Tepeyac, the place of Tonantzin, the mother god, sending a clear message that the Virgin Mary was the mother of the true God, and that the Christian religion was to replace the Aztec religion. And third, the Indians, who learned through pictures and symbols in their culture of the image, grasped the meaning of the tilma, which revealed the beautiful message of Christianity: the true God sacrificed himself for mankind, instead of the horrendous life they had endured sacrificing humans to appease the frightful gods! It is no wonder that over the next seven years, from 1531 to 1538, eight million natives of Mexico converted to Catholicism!

               From “Our Lady of Guadalupe: Mother of the Civilization of Love” by Carl Anderson and Msgr. Eduardo Chavez:  The imprint of Mary on the tilma is striking, and the symbolism was primarily directed to Juan Diego and the Aztecs. Mary appears as a beautiful young Indian maiden with a look of love, compassion, and humility, her hands folded in prayer in reverence to the Almighty God. Her face is also not unlike that of a Jewish maiden. Her rose dress, adorned with a jasmine flower, eight petal flowers, and nine heart flowers symbolic to the Aztec culture, is that of an Aztec princess. Her blue mantle symbolized the royalty of the gods, and the blue color symbolized life and unity. The stars on the mantle signified the beginning of a new civilization. La Morenita appeared on the day of the winter solstice, considered the day of the sun’s birth; the Virgin’s mantle accurately represents the 1531 winter solstice! Mary stands in front of and hides the sun, but the rays of the sun still appear around her, signifying she is greater than the sun god, the greatest of the native divinities, but the rays of the sun still bring light. Twelve rays of the sun surround her face and head. She stands on the moon, supported by an angel with wings like an eagle: to the Aztec, this indicated her superiority to the moon god, the god of night, and her divine, regal nature.   Most important are the black maternity band, a jasmine flower, and a cross that are present in the image. Mary wore a black maternity band, signifying she was with child. At the center of the picture, overlying her womb, is a jasmine flower in the shape of an Indian cross, which is the sign of the Divine and the center of the cosmic order to the Aztec. This symbol indicated that the baby Mary carried within her, Jesus Christ, the Word made Flesh, is Divine and the new center of the universe. On the brooch around her neck was a black Christian cross, indicating she is both a bearer and follower of Christ, the Son of God, our Savior, who died on the Cross to save mankind.  In summary, the image signified Mary bringing her Son Christ to the New World through one of their own!   As Father Miguel Sanchez noted in 1648, one cannot help but identify Our Lady of Guadalupe with the Woman of the Apocalypse, recorded in the Bible in Revelation 12:

From a report by Don Antonio Valeriano, a Native American author of the sixteenth century
(Nicon Mopohua, 12th ed., 3-9, 21)

The Voice of the Turtledove has been heard in our land

At daybreak one Saturday morning in 1531, on the very first days of the month of December, an Indian named Juan Diego was going from the village where he lived to Tlatelolco in order to take part in divine worship and listen to God’s commandments. When he came near the hill called Tepeyac, dawn had already come, and Juan Diego heard someone calling him from the very top of the hill: “Juanito, Juan Dieguito.”

He went up the hill and caught sight of a lady of unearthly grandeur whose clothing was as radiant as the sun. She said to him in words both gentle and courteous: “Juanito, the humblest of my children, know and understand that I am the ever virgin Mary, Mother of the true God through whom all things live. It is my ardent desire that a church be erected here so that in it I can show and bestow my love, compassion, help, and protection to all who inhabit this land and to those others who love me, that they might call upon and confide in me. Go to the Bishop of Mexico to make known to him what I greatly desire. Go and put all your efforts into this.”

When Juan Diego arrived in the presence of the Bishop, Fray Juan de Zumarraga, a Franciscan, the latter did not seem to believe Juan Diego and answered: “Come another time, and I will listen at leisure.”

Juan Diego returned to the hilltop where the Heavenly Lady was waiting, and he said to her: “My Lady, my maiden, I presented your message to the Bishop, but it seemed that he did not think it was the truth. For this reason I beg you to entrust your message to someone more illustrious who might convey it in order that they may believe it, for I am only an insignificant man.”

She answered him: “Humblest of my sons, I ask that tomorrow you again go to see the Bishop and tell him that I, the ever virgin holy Mary, Mother of God, am the one who personally sent you.”

But on the following day, Sunday, the Bishop again did not believe Juan Diego and told him that some sign was necessary so that he could believe that it was the Heavenly Lady herself who sent him. And then he dismissed Juan Diego.

On Monday Juan Diego did not return. His uncle, Juan Bernardino, became very ill, and at night asked Juan to go to Tlatelolco at daybreak to call a priest to hear his confession.

Juan Diego set out on Tuesday, but he went around the hill and passed on the other side, toward the east, so as to arrive quickly in Mexico City and to avoid being detained by the Heavenly Lady. But she came out to meet him on that side of the hill and said to him: “Listen and understand, my humblest son. There is nothing to frighten and distress you. Do not let your heart be troubled, and let nothing upset you. Is it not I, your Mother, who is here? Are you not under my protection? Are you not, fortunately, in my care? Do not let your uncle’s illness distress you. It is certain that he has already been cured. Go up to the hilltop, my son, where you will find flowers of various kinds. Cut them, and bring them into my presence.”

When Juan Diego reached the peak, he was astonished that so many Castilian roses had burst forth at a time when the frost was severe. He carried the roses in the folds of his tilma (mantle) to the Heavenly Lady. She said to him: “My son, this is the proof and the sign which you will bring to the Bishop so that he will see my will in it. You are my ambassador, very worthy of trust.”

Juan Diego set out on his way, now content and sure of succeeding. On arriving in the Bishop’s presence, he told him: “My lord, I did what you asked. The Heavenly Lady complied with your request and fulfilled it. She sent me to the hilltop to cut some Castilian roses and told me to bring them to you in person. And this I am doing, so that you can see in them the sign you seek in order to carry out her will. Here they are; receive them.”

He immediately opened up his white mantle, and as all the different Castilian roses scattered to the ground, there was drawn on the cloak and suddenly appeared the precious image of the ever virgin Mary, Mother of God, in the same manner as it is today and is kept in her shrine of Tepeyac.

The whole city was stirred and came to see and admire her venerable image and to offer prayers to her; and following the command which the same Heavenly Lady gave to Juan Bernardino when she restored him to health, they called her by the name that she herself had used: “the ever virgin holy Mary of Guadalupe.”

Advent Saints – Mary, The Immaculate Conception by Deacon Marty McIndoe

immaculate-conception-virgin-mary-blessed

The Blessed Virgin Mary is the greatest of all Saints and is venerated with a special cult.  She is called by St. Thomas Aquinas, hyperdulia, as the holiest of all creatures.  Her Feast Day on December 8th celebrates her Immaculate Conception.  Many people think that this refers to the conception of Jesus, but it is all about the conception of Mary by Saint Anne.  The conception of Jesus is celebrated as the Annunciation of the Lord on March 25th, exactly nine months before Jesus’ birthday on December 25th.  The birthday of Mary is celebrated exactly nine months after the Immaculate Conception, on September 8th.  When you think about it, these dates make a lot of sense.

So what is the Immaculate Conception?  Very simply it tells us that by a special grace from God Mary was conceived without original sin.  This was to make her ready to receive the God made Man, Jesus.  She was to be the New Ark of the Covenant, the very dwelling place of God.  Sin could not be present where God was present.  Although the doctrine was promulgated fairly recently, in 1854 by Pope Pius IX , it dates back to the very earliest days of the Church.   Many of the early Church fathers reflected on it and many scripture passages hint at it, but it took a long time for Theologians to deal with it.  Two Franciscans, William of Ware and Blessed John Duns Scotus, helped develop the theology. They pointed out that Mary’s Immaculate Conception enhances Jesus’ redemptive work. Other members of the human race are cleansed from original sin after birth by baptism. In Mary, Jesus’ work was so powerful as to prevent original sin at the moment of conception.

Even though there was no official promulgation until 1854, and even though theologians were late in defining it, the Church and its peoples celebrated it.  There are indications the Feast was celebrated as early as the 600’s.  Initially it was known as the Conception of Saint Anne.  By the 11th century it bore its present name, the Feast of the Immaculate Conception of Mary.  For those who would like some further information on the Feast, I would recommend going to Catholic Answers.  I am giving you the link to the page where it shows Scriptural references for the Feast.  Just click here:  http://www.catholic.com/blog/tim-staples/the-immaculate-conception-in-scripture.

 

Here are some quotes from early Church fathers about the Immaculate Conception:

“She was the ark formed of incorruptible wood. For by this is signified that His tabernacle was exempt from putridity and corruption.” – St. Hippolytus (circa 235 A.D.)

“This Virgin Mother of the Only begotten of God is called Mary, worthy of God, immaculate of the immaculate, one of the one.” – Origen (244)

“Thou alone and Thy Mother are in all things fair; there is no flaw in Thee and no stain in Thy Mother.” – St. Ephraim (370)

“Mary, a virgin not only undefiled but a virgin whom grace has made inviolate, free of every stain of sin.” – St. Ambrose (388)

“A Virgin, innocent, spotless, free of all defect, untouched, unsullied, holy in soul and body, like a lily sprouting among thorns.” – Theodotus of Ancrya (446)

“The very fact that God has elected her proves that none was ever holier than Mary; if any stain had disfigured her soul, if any other virgin had been purer and holier, God would have selected her and rejected Mary.” – Jacob of Sarug (521)

“In the womb of the her mother now begins to blossom the earth which will be the dwelling place of the Creator of the earth, the holy scepter, the new ark, the vessel of manna, … the bush which was not consumed by fire, the golden candelabrum, the living bridal room  of the Lord God.” – Hymn for the feast of the Conception of St. Anne (seventh century)

“She is born like the cherubim, she who is of a pure, immaculate clay.” – Theotoknos of Livias (650)

“Today humanity, in all the radiance of her immaculate nobility, receives its ancient beauty.  The shame of sin had darkened the splendor and attraction of human nature; but when the Mother of the Fair One par excellence is born, this nature again regains in her person its ancient privileges and is fashioned according to a perfect model truly worthy of God…. The reform of our nature begins today, and the aged world, subjected to a wholly divine transformation, receives the first fruits of the second creation.” – Andrew of Crete (733)

Advent Saints – St. Ambrose by Deacon Marty McIndoe

stambrosebasilica

The Basilica of St. Ambrose in Milan.  This was originally built by St. Ambrose and when he died he was entombed here.

               By the time he was 33 years old, Ambrose was a very successful man.  He owned a large estate, was a successful lawyer, was Governor of Milan and was a good friend of the Roman Emperor.   He was just a catechumen in the Catholic faith, but loved God and loved peace.  He lived at a time and in an area where there was great division in the Church over the heresy of Arianism.   In 374 the Bishop of Milan died and those who were for Arianism and those who saw Arianism as a heresy met in the Cathedral to try to determine who the next Bishop would be.  There was so much unrest over this that a riot began to break out between both sides.  Ambrose, as governor, stepped in to try to bring about peace by making a passionate speech, not favoring either side but seeking peace between the two sides.  It was at this time that someone shouted out that Ambrose should be made the Bishop.  The people all seemed to consent and Ambrose said that he couldn’t be, because he was just a catechumen and not even baptized.  Truthfully, it appears that Ambrose was quite happy with his life and did not want to change it.  Now the other Bishops of the Province saw this as a way to avoid making a difficult decision that would certainly upset a large number of people.  They too wanted Ambrose and decided to make him Bishop.  Ambrose quickly ran away trying to avoid this new vocation.

               Ambrose ran to the Emperor trying to get the Emperor to vacate that decision.  The Emperor refused to vacate the decision and told Ambrose that he would make a good Bishop.  Ambrose then went for instructions in Scripture and the Church studying under Saint Simplician.  Ambrose embraced the new vocation fully and was baptized and ordained as Bishop of Milan.  He sold his estate and holdings and gave to the poor.  Ambrose used his skills as a lawyer and orator to fight the Arians in church, court, senate, and even the Emperor’s own family. The same stubbornness that had made him refuse the position in the first place was now his weapon in fighting heresy and pursuing sanctity.

               Besides fighting heresy, Ambrose had to go up against the Goths who were invading the weakened Roman Empire.  The Goths often captured the Christians and offered them up for ransom.  Ambrose said, “It is a better thing to save souls for the Lord than to save treasures. He who sent forth his apostles without gold had not need of gold to form his Church. The Church possesses gold, not to hoard, but to scatter abroad and come to the aid of the unfortunate.  Would not the Lord say to us: ‘Why have you let so many needy perish of hunger? Since you had gold, you should provide for their needs’…Could we say: ‘I feared to leave the temple of God without ornament.’ But that which can’t be bought with gold does not take its value from gold. The best way to use the gold of the Redeemer is for the redemption of those in peril.”

               Not only did Ambrose have to deal with the Goths, but when his friend the Emperor died, the new Emperor tried to take Ambrose’s Church away from him and hand it over to the Arians.  Ambrose refused and was sentenced to death.  Fortunately the people sided with Ambrose and filled his Church.  Roman soldiers were surrounding the Church and the people inside stayed there for days singing songs (this is one of the first written accounts of songs being sung in Church).  They were so loud and filled with faith that even the soldiers outside began singing the songs.  The soldiers were called out for other duties in protecting the Empire.  Ambrose kept control of his Church.  It is interesting to note that later Ambrose helped out the Emperor who was against him.  He showed true forgiveness.

               Ambrose is also known for his work with another great Saint, Saint Augustine.  It was Ambrose who helped Augustine convert to the faith.  Augustine was one of the greatest Saints and impacted the Church tremendously.  Saint Ambrose was certainly a great man who changed history and the Church for the better.

There are many quotes from St. Ambrose.  I share a few of them here.

The fraternity of Christ, is closer than the fraternity of blood.        

Prayer is the wing wherewith the soul flies to heaven, and meditation the eye wherewith we see God.

If it is “daily bread,” why do you take it once a year? . . . Take daily what is to profit you daily. Live in such a way that you may deserve to receive it daily. He who does not deserve to receive it daily, does not deserve to receive it once a year. 

By Christ’s Passion our weakness was cured. By His Resurrection death was conquered. Still we have to be sorrowful for the world, as well as joyful in the Lord, sorrowful in penance, joyful in gratitude.

It is not the ambassador, it is not the messenger, but the Lord Himself that saves His people. The Lord remains alone, for no man can be partner with God in forgiving sins; this office belongs solely to Christ, who takes away the sins of the world. 

True repentance is to cease from sin. 

Our own evil inclinations are far more dangerous than any external enemies.

The rich man who gives to the poor does not bestow alms but pays a debt.

When we speak about wisdom, we are speaking of Christ. When we speak about virtue, we are speaking of Christ. When we speak about justice, we are speaking of Christ. When we speak about peace, we are speaking of Christ. When we speak about truth and life and redemption, we are speaking of Christ.

No duty is more urgent than that of returning thanks.

The Devil tempts that he may ruin and destroy; God tests that He may crown. 

He took what is mine in order that He might impart to me what is His. He took it not to overturn it but to fill it. 

The Lord was Baptized, not to be cleansed Himself, but to cleanse the waters, so that those waters, cleansed by the flesh of Christ which knew no sin, might have the power of Baptism.  

God by nature is uncompounded, joined to nothing, composed of nothing, to whom nothing happens by accident; but only possessing in His own nature that which is divine, enclosing all things, Himself closed out of nothing, penetrating all things, Himself never penetrable, everywhere complete, everywhere present at the same time, whether in heaven or on earth or in the depths of the sea, incapable of being seen or measured by our senses, to be followed only by faith and venerated in our religion.

The Church of the Lord is built upon the rock of the apostles among so many dangers in the world; it therefore remains unmoved. The Church’s foundation is unshakable and firm against assaults of the raging sea. Waves lash at the Church but do not shatter it. Although the elements of this world constantly beat upon the Church with crashing sounds, the Church possesses the safest harbor of salvation for all in distress. There is a stream which flows down on God’s saints like a torrent. There is also a rushing river giving joy to the heart that is at peace and makes for peace. 

 

 

 

              

Advent Saints – St. Nicholas by Deacon Marty McIndoe

stnicholastomb

The altar above the tomb of St. Nicholas in Bari, Italy

Saint Nicholas is one of our very popular Saints.  There are many churches named in his honor and he is the Patron Saint of more causes than any other Saint.  He is the Patron Saint of mariners, merchants, bakers, travelers, brides, prisoners, archers, students and especially of children.   He is the Patron Saint of many countries and towns and cities, including New York City.   His popularity goes from east to west around the world.  So who was this man, Saint Nicholas?  He certainly was a lot more than the popular Santa Claus.

Saint Nicholas was the bishop of Myra which is in modern day Turkey.  He lived in the early 300’s and was known to be a very Holy, devout, loving man.  It is difficult to think of Saint Nicholas without thinking of all the legends that surrounded him.  However, most of these legends just emphasize the great person that he truly was.  We do know that he was the son of wealthy parents who raised him as a devout Christian.  His uncle was the local bishop.   Nicholas’s parents died when he was quite young.  They left him a significant estate.  Throughout his life Nicholas used that estate to help the poor.  After his parents died, Nicholas was raised by his uncle, the Bishop of Patara.  During the Roman Diocletian persecution, St. Nicholas was seized, tortured, and imprisoned.  After his release, he continued his many works of charity and served the people of Myra as their bishop.

Nicholas was known for fighting the heresy of Arius.  Nicholas attended the Council of Nicea in 325 where Arius tried to push his heresy.  Nicholas became so angered at Arius that he slapped him in the face.  The other bishops censored Nicholas for this, but later he regained his good status.  The love of Jesus and the love of the Church and the love of the poor consumed Nicholas.   Bishop Nicholas died on December 6, 343 in Myra and he was buried in his Cathedral of Myra.  In later centuries, the area fell in to the hands of non Christians and in the year 1087 a group of Italians took his body and moved it to Bari, Italy where it is today.

There are only a few quotes from St. Nicholas in existence today so I will share two of those, as well as a few quotes from others about him.  The last quote is from Anne Frank during the Nazi holocaust.

“The giver of every good and perfect gift has called upon us to mimic Gods giving, by grace, through faith, and this is not of ourselves.”  St. Nicholas of Myra

“Children, I beseech you to correct your hearts and thoughts, so that you may be pleasing to God. Consider that although we may reckon ourselves to be righteous and frequently succeed in deceiving men, we can conceal nothing from God. Let us therefore strive to preserve the holiness of our souls and to guard the purity of our bodies with all fervor. Ye are the temple of God, says the divine Apostle Paul; If any man defile the temple of God, him shall God destroy.”    St. Nicholas of Myra

“Everybody loves St Nicholas, because St. Nicholas loves everybody.”   Fr Andrew Phillips

“Alas! How dreary would be the world if there was no Santa Claus! There would be no childlike faith then, no poetry, no romance to make tolerable this existence.”   Francis P. Church

“Once again St. Nicholas Day Has even come to our hideaway; It won’t be quite as fun, I fear, As the happy day we had last year. Then we were hopeful, no reason to doubt That optimism would win the bout, And by the time this year came round, We’d all be free, and safe and sound. Still, let’s not forget it’s St. Nicholas Day, Though we’ve nothing left to give away. We’ll have to find something else to do: So everyone please look in their shoe!” – Anne Frank, The Diary of a Young Girl

 

Advent Saints – Saint Francis Xavier by Deacon Marty McIndoe

Indian Christians carry the remains of Saint Francis Xavier towards the Se Cathedral during a procession in Goa on November 22, 2014. The 17th exposition of the body of St Francis Xavier will be held from November 22 to January 4, 2015 in Goa, for veneration by pilgrims.  AFP PHOTO/ PUNIT PARANJPE
Indian Christians carry the remains of Saint Francis Xavier towards the Se Cathedral during a procession in Goa on November 22, 2014. AFP PHOTO/ PUNIT PARANJPE

               Saint Francis Xavier is known as the greatest evangelizer since the Apostles.  His zeal for spreading the Gospel seemed to know no boundaries.  He was a man who performed many miracles and converted a large number of unbelievers to the Church.  He visited many countries and is known for his missionary work in Portugal, India, Goa, Malacca and the Maluku Islands and Japan.  In the islands he converted the first Japanese man to the faith.  He went to Japan to continue spreading the good news.  He also wanted to convert China and headed there reaching one of its islands.  He died from disease before he could make the Chinese mainland.  He did all of this in just ten years.

               Francis was born in the Kingdom of Navarre (Basque, between Spain and France) on April 7, 1506.  He attended the University of Paris where he roomed with his good friend, Peter Favre.  Francis met Saint Ignatius Loyola at the University and was heavily influence d by him.  St. Ignatius urged Francis to become a priest.   On August 15, 1534, Francis Xavier along with Peter Favre, and several other friends, made vows of poverty, chastity, and obedience.  Francis was ordained a priest on June 24, 1537.  Francis, and his friends formed a new order named the Society of Jesus and Pope Paul III approved the order in 1540.  The order is commonly known as the Jesuits. The Pope immediately put the order to work as missionaries.  Francis was made Papal Nuncio of the East in 1541, on Francis’ birthday, the same day he left for India.  Francis was 35 years old.  In India he built over 40 churches along the Pearl Fishery Coast.

               It is miraculous that in the short space of ten years (6 May, 1542 – 2 December, 1552)  Francis could have visited so many countries, traversed so many seas, preached the Gospel to so many nations, and converted so many unbelievers and built so many churches.  His zeal for the Gospel and his great accomplishments led him to be beatified by Pope Paul V on Oct. 25, 1619, and canonized by Gregory XV on March 12, 1622 at the same ceremony as Ignatius of Loyola. He is the patron of Catholic missions and his feast day is on December 3.  Here are some of his quotes:

  • I will go anywhere and do anything in order to communicate the love of Jesus to those who do not know Him or have forgotten Him.
  • We must pray without tiring, for the salvation of mankind does not depend upon material success . . . but on Jesus alone.
  • Prayer is powerful! It fills the earth with mercy; it makes the Divine clemency pass from generation to generation; right along the course of the centuries wonderful works have been achieved through prayer.
  • If you are in danger, if your hearts are confused, turn to Mary; she is our comfort, our help; turn towards her and you will be saved.
  • Did a Magdalene, a Paul, a Constantine, an Augustine become mountains of ice after their conversion? Quite the contrary. We should never have had these prodigies of conversion and marvelous holiness if they had not changed the flames of human passion into volcanoes of immense love of God.
  • The world is poisoned with erroneous theories, and needs to be taught sane doctrines, but it is difficult to straighten what has become crooked.
  • They who pray with faith have fervour and fervour is the fire of prayer. This mysterious fire has the power of consuming all our faults and imperfections, and of giving to our actions, vitality, beauty and merit.

OUR LORD JESUS CHRIST, KING OF THE UNIVERSE – by Deacon Marty McIndoe

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Christ The King statue in Świebodzin, Poland.  This is the largest statue of Jesus in the world (yes, even larger than Rio de Janeiro).  It is 33 meters (over 108 feet) tall.  One meter for each year of Jesus life.  Note the gold crown.

               The last Sunday of the Church liturgical Calendar is celebrated as the Solemnity of Jesus Christ, King of the Universe.  Although Christians have celebrated Jesus as the King of Kings since the very beginnings and the Jews have celebrated the Messiah as the coming King long before Jesus, this Feast is relatively new.  Pope Pius XI instituted this Feast in 1925 in his encyclical QUAS PRIMAS and it was first celebrated in 1926.  Pope Pius XI instituted this Feast as a result of changes that were occurring throughout the world.  There was a rise of both Communism and non-Christian dictatorships that tried to keep their people from worshiping God and following the Church.  There was a large growth of secularism that had people questioning the role of God and the Church in their lives.  People were simply denying Christ and doubting His authority and existence, as well as doubting the Church’s power to continue Christ’s authority. 

               The truth of the matter is, this seems to be occurring again today.  People are putting Jesus aside and are not going to Church.  Even our own government has tried to take away the Church’s authority over its people.  God has been taken out of our government, and schools and courts.  That is why this Feast is so timely even today.  Our recent Presidential elections have shown a great divide in our country and some people seem lost.   The problem is, our hope should not be fully in who is leading our country.  Our hope should be in the Lord.  I saw a sign before the elections that really brings this home.  It said:

nomatterwhoispresidentjesusisking

 

               Today’s Feast day celebrates that very thought, and much more.  Let us look at what Pope Pius XI hoped to accomplish in celebrating this feast:

1 – That nations would see that the Church has the right to freedom, and immunity from the state (Quas Primas 32).

2 – That leaders and nations would see that they are bound to give respect to Christ (Quas Primas 31).

3 – That the faithful would gain strength and courage from the celebration of the feas, as we reminded that Christ must reign in our hearts, minds, wills, and bodies (Quas Primas 33)

               The first two of these are a constant battle.  We need to make sure that the State recognizes our rights to freely worship God as we are called to do.  The second is also difficult.  We must elect leaders who can give respect to Jesus.  The third, and last, is where we ourselves need to work the hardest.  We MUST see Jesus as King of everything that we are.  He must reign in our hearts, minds, wills and bodies.  Today individualism has been so embraced that for many, the only authority is the individual self.  They reject the idea of Jesus as ruler.  Many see the title of King or Lord as archaic and borrowed from oppressive systems of government.  Certainly some Kings have been oppressive, but Jesus surely is not that kind of King.  He himself said in Mark 10: 42-45, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. 43 But it is not so among you; but whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first among you must be slave of all. 45 For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”  Pilate asked Jesus, “Are you the King of the Jews?” and Jesus replied in John 18: 36-37, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”

               Jesus certainly knew the oppressive nature of some Kings and in contrast to them he showed His role as King as one of humble service and commanded all His followers to do the same.  He tied His Kingdom to His own suffering and death.  He will come again as King to judge the nations.  However He showed us that His Kingdom is one of love and mercy and peace and forgiveness.  Jesus turned around the concept of Kingship.  We know that when we make Him King of all that we are and all that we do, we will experience that Kingdom.

               Let us all strive to make Jesus our King.  Here is a prayer that may help us in doing that:

Act of Dedication of the Human Race to Jesus Christ the King

Most sweet Jesus,
Redeemer of the human race,
look down upon us humbly prostrate before you.
We are yours, and yours we wish to be;
but to be more surely united with you,
behold each one of us freely consecrates himself today
to your Most Sacred Heart.
Many indeed have never known you;
many, too, despising your precepts, have rejected you.
Have mercy on them all, most merciful Jesus,
and draw them to your Sacred Heart.
Be King, O Lord,
not only of the faithful who have never forsaken you,
but also of the prodigal children who have abandoned you;
grant that they may quickly return to their Father’s house,
lest they die of wretchedness and hunger.
Be King of those who are deceived by erroneous opinions,
or whom discord keeps aloof,
and call them back
to the harbor of truth and the unity of faith,
so that soon there may be
but one flock and one Shepherd.
Grant, O Lord, to your Church assurance
of freedom and immunity from harm;
give tranquility of order to all nations;
make the earth resound from pole to pole with one cry:
Praise to the divine Heart that wrought our salvation;
to it be glory and honor for ever. Amen.
Also known as “Iesu dulcissime, Redemptor”

 

 

“That they all might be one” – Our big failure by Deacon Marty McIndoe

Even though Jesus repeatedly calls His people to be united, in practice we are quite divided.  Presently, and tragically, the divisions in Christendom, which is 64 percent Roman Catholic, 13 percent Eastern Churches (mostly Orthodox) and 23 percent Protestant (with an estimate of over 33,000 denominations), speaks very poorly about the unity that Jesus calls us to.

The divisions started in the 400’s and again in 1054 when the Roman Church and Eastern Church split, with the largest split in the 1500’s with the beginning of Protestantism.  Check out the timeline below:

christianitysplittimeline

There is no doubt that the division of the Church is not what Jesus had in mind when he said, “that all of them may be one, Father, just as you are in me and I am in you. May they also be one in us so that the world may believe that you have sent me” John 17:21.

Throughout the ages, there have been many men and women who have worked to bring the Church back together.  One of them is Saint Josaphat.  We celebrate his feast on November 12th.  I thought it would be beneficial for us to take a look at this Saint, who fought hard for, and gave his life for, unifying the Roman and Eastern Churches.

Saint Josaphat was born in Lithuania in 1580 in to an Eastern Catholic family.  The country was divided between Catholics and Orthodox.  When Saint Josaphat was 15, the bishops of the Ukrainian and Byelorussian Churches who lived within the Polish-Lithuanian Commonwealth held a Ruthenian Synod in 1595 and voted to unite with Rome under Pope Clement VIII.   The churches were united and those who followed the Byzantine rites were allowed to continue doing that.  In 1604 Saint Josaphat entered the Byzantine monastery of The Holy Trinity.  In 1614 he was ordained the Catholic Archbishop of Polotsk.  He always held firm to unity with Rome, but did not like that some Roman Catholics wanted to replace the Byzantine rites with Roman rites.  He believed that unity with Rome was important but that unity did not mean giving up the Byzantine traditions of his people.  Many of the other Catholic bishops of his country did not like Josaphat because he refused to “Latinize” his churches.  Saint Josaphat worked hard to maintain unity with Rome, while maintaining their Byzantine traditions.  He saw no problem with doing that.  Rome certainly agreed, but many of the people in his country did not.

There was considerable political friction between the Catholics and the Orthodox.  The Orthodox ordained their own Archbishop of Polotsk and the frictions reached the point that violence erupted.  While Josaphat was visiting Vitebsk (Belarus), he was cruelly hacked to death on November 12, 1623. He was about forty-five years old.

Josaphat had said before his martyrdom, “I rejoice to offer my life for my holy Catholic faith.” He had prayed, “Grant that I be found worthy, Lord, to shed my blood for the union and obedience to the Apostolic See.”  All that Saint Josaphat did, was done for the sake of Unity of the Church.

In May 1643, twenty years after his death, Pope Urban VIII declared him “Blessed.” But it was not until June 29, 1867, that Pope Pius IX canonized him “Saint.” He was the first saint of the Eastern Church to be formally canonized by Rome.  On November 12, 1923, the tercentenary of Josaphat’s martyrdom, Pope Pius XI declared him the heavenly Patron of Reunion between Orthodox and Catholics. During the Second Vatican Council, at the express wish of Pope John XXIII, who himself was most interested in reunion, the body of St. Josaphat was finally laid to rest at the magnificent altar of St. Basil in St. Peter’s Basilica. This took place on November 25, 1963.  In 1964, newspaper photos of Pope Paul VI embracing Athenagoras I, the Orthodox patriarch of Constantinople, marked a significant step toward the healing of a division in Christendom that has spanned more than nine centuries.  The Church is still working on that unity today.

So what does that mean for us today?  It has been only a few days since the election of our new President.  Newscasters keep telling us that the country is much divided.  Even within families there is a great deal of separation.  Some family members don’t even talk to each other.  The Churches themselves are still much divided and Unity seems almost unreachable.  It appears that we are a people who like to separate ourselves into different camps.  There is no doubt that Jesus called for unity, especially in His Church.  We need to have a certain amount of unity in our country.  Unity within our families is much needed.  Unity is definitely something we must strive for at so many levels.  I know that it is difficult.    However, with a great deal of prayer, and with hard work, I hope someday we can.  May Saint Josaphat pray to help us achieve that unity.

 

 

 

Lord of the Dead by Deacon Marty McIndoe

cemetery

Death is something that we don’t usually think about or talk about.  We do know that people die, but somehow most of us feel that we won’t.  Intellectually, we know that we will, but we still we do not embrace death as something that we are heading to.  Yet we are.  You could say that we are all born to die.  None of us know when, or how, it will happen, but unless the Lord comes again while we are still alive, we will experience death.  Our faith, based on the death and resurrection of Jesus, tells us that death is not the end.  Surely the body stops, but who we are as a person continues.  The Church celebrates the Resurrection in all that we do.  In November, the first two days really call this to mind.

In his letter to the Romans, St. Paul said, “To this end Christ died and lived again, that he might be Lord both of the dead and of the living”.   Matthew, Mark and Luke all say that “He is not the God of the dead, but of the living”.  In looking at these two statements, at first they seem at odds with each other, but in essence they are saying the same thing.  Death no longer exists.  God is Lord of us in our death and our life.  When our bodies fail, we know that our soul continues on.  As Catholics we believe that we go to Heaven, Purgatory (preparation time for Heaven), or to Hell (quite permanent).  We also believe that someday, at the coming of the fullness of the Kingdom, our souls and our bodies will come together in the Resurrected body.  Until that day, the “dead” in Heaven and Purgatory still exist in communion with the living Church.  We are all the Living Church.

While we Christians are alive here on earth, we are known as the Church Militant.  We are soldiers of Christ who still struggle with sin and evil.  We have been redeemed by Jesus, and filled with the Spirit and can raise ourselves to great Spiritual heights, but we still fight darkness within ourselves and throughout the world.   We continue to work for the transformation of the world by preaching and living out the Gospel.  We do hope to receive God’s grace and go straight to heaven at the moment of our death.  We look forward to being a Saint.  Sometimes we make it, sometimes we don’t.

Often when we die we are not quite prepared for heaven.  We are definitely on the way, but we need a time of purification.  We call this time Purgatory.  The souls in Purgatory are known as the Church Penitent (or Suffering or Expectant).  It is a time when we know that we will see God in Heaven, but we must first come to grips with what keeps us from fully coming face to face with God.  Do not think of Purgatory as a mini or temporary hell.  It is more like a waiting room or antechamber for heaven where we get ready in order to enter.

For those who go straight to Heaven and for those who go there after their purgatory process, the souls in Heaven are known as the Church Triumphant.  We will be face to face with God and with His angels and Saints.  The Church here is Triumphant, but still awaits the coming of the fullness of the Kingdom at the end of time when all will be one in praise of God.  All things will be made new.

This all brings us to the two days we celebrate this week, All Saints Day and All Souls Day.  All Saints Day commemorates ALL of the Saints in Heaven.  Even though it includes everyone in Heaven, the main focus is on the Saints who have been named by the Church.  All Saints’ Day was formally started by Pope Boniface IV, who consecrated the Pantheon (originally used by the Romans to honor their gods) at Rome to the Virgin Mary and all the Martyrs on May 13 in 609 AD. Boniface IV also established All Souls’ Day, which follows All Saints.  All Saints Day is a Holy Day of Obligation. 

The day after All Saints Day, we celebrate All Souls Day which commemorates all those souls who have died, but have not gone to Heaven yet.  These souls are in Purgatory.  They are being prepared for heaven.  They enjoy the knowledge that Heaven is theirs, but they need some time to remove the stains of venial sins.  They are a very important part of the Church.  In our Catholic wake service we start by saying that “all of the ties of friendship and affection which knit us together as one throughout our lives do not unravel with death”.  Our loved ones, whether in Heaven or in Purgatory still have connections with us.  We can turn to them to help us in prayer.  We are not sure of their status, but whether they are in Heaven, or in Purgatory, they are still connected to us and can pray for us.

Truly our God is a God of the Living.  The scriptures are filled with story after story and parable after parable and teaching after teaching that points this out.  Because of the death and resurrection of Jesus, Death no longer has a hold on us.  We were all born to die.  It is a natural part of God’s plan for our salvation.  We should not fear death, for in death we find LIFE.  Those who have gone on before us, whether they are in Heaven or in Purgatory, are still a part of us as the Church.  They still care for us and love us and pray for us.  These first two days of November are a time for us to see that our God is God of the living and the dead.  We, as a Church, are all alive in Him.  Jesus said, “I am the resurrection and the life; he who believes in Me will live even if he dies” (John 11:25).