Love Is All About Giving – by Deacon Marty McIndoe
During this time around Valentine’s Day most of us are
concentrating on finding just the right gift for the one that we love. I certainly realize that giving to the one we
love is something that should be done constantly in our relationship with
them. But Valentine’s Day sets aside a
special day for us to do that. If we truly love someone, we want to give to
them at Valentine’s Day and throughout the year. It seems naturally built in to us as humans to
want to give. I think that is because we
are made in the image of God, who is the great giver.
We all know John 3:16 which says “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” This is the gift above all gifts. It is also the gift that keeps on giving, as the commercials say. I would like to take a look at this precious gift. To begin with, our very life is a gift given to us by God. It is a precious gift that should be held sacred. Secondly, the scriptures tell us that God formed us in His own image. This too is a precious gift. We, like God, are made to live throughout all eternity. We, like God, are also given the gift of free will. This is also a very precious gift, but one that has gotten us in to trouble. Unlike God we sometimes choose to be selfish and not loving and not giving. In order to remedy this, God decided that He would come to us and bring us the gift of salvation. The Word was made flesh and dwelt among us. He did this for a specific purpose, for our salvation and for our formation.
I have always been interested in Social Anthropology, where
we study the behavior of cultures, both ancient and sometimes
contemporary. I have found it extremely
interesting that almost every culture recognizes that there is a God (or
several gods) and finds it necessary to offer sacrifices to this God. This too seems to be built in to our human
DNA. We have a need to worship God and to
offer sacrifice to God. Jesus came to
the Jewish people who were accustomed to sacrifices and offerings to their
God. Jesus became for us the fullest
sacrifice for our sins. Jesus died a
horrific death so that our sins could be expiated and we could obtain eternal
life. His was the perfect sacrificial
offering. However, that is not the only
reason he came. If it was, he could have
been slaughtered by Herod as an infant, or one of the many times in the Gospels
where the people tried to kill him. Each
time He escaped because His time had not yet come. He had more to do.
I believe that one of the primary things that He wanted to
do was to start His Church. He wanted to
find and train the right men to do the job.
When He chose the twelve apostles He was making new the Jewish Kingdom
of the twelve tribes and starting the new Kingdom, the Church. He chose Peter as the “Rock” upon which He
would build this Church. All twelve
disciples were important, even the one who betrayed Him, but Peter was to be
the Head of them all and the Head of the Church. The scriptures are very clear about
that. Jesus spent three years in
ministry with them to train them and show them what would be called the seven
sacraments. When the time of their
training was completed, Jesus turned towards the means of His death. He wanted His death to be a renewal of the
Jewish Passover so He went to Jerusalem at the time of Passover. He walked right in to the hands of those who wanted
to kill him. He would become the new
Passover.
The death of Jesus on the cross is so much a part of the
Jewish Passover Feast that we cannot separate the two. Dr. Scott Hahn’s book, The Fourth Cup is one
of the best references for us to study this.
In this book he shows us how our redemption followed a plan established
by God from the very beginning of time.
When Jesus celebrated the final Passover (which we call the last supper)
with His disciples it really wasn’t completed until His death on the cross. During that Last Supper Jesus gave us an
extraordinary gift, the gift of His own Body and Blood and Jesus instructed the
disciples to continue to give this gift.
The Church that Jesus formed was to continue to celebrate His sacrifice
and continue to give out His body and His blood to His people. It has been doing that for 2,000 years.
After Jesus died and ascended back to heaven, He gave another
gift to us all. He gave us the gift of
the Holy Spirit. This gift of the Holy
Spirit was given to strengthen us and to continue to help us in all that God
calls us to do. The gift of the Spirit
has been lavished upon us. Though the
Sacrament of Baptism, the gift of the Spirit is placed within us. In the Sacrament of Confirmation the fullness
of the Spirit and the Gifts of the Holy Spirit are made manifest. Through the gift of the Sacrament of the Holy
Eucharist we are given the very body, blood, soul and divinity of Jesus. We are empowered by Him and called to be
formed in His image. In the gift of the
Sacrament of Marriage and the Sacrament of Holy Orders we are again empowered
in to the Vocation that God calls us to.
When we are sick, the gift of the Sacrament of the Anointing of the Sick
brings us healing. And when we turn away
from God and turn to sin, the Sacrament of Reconciliation forgives us and brings
us back to Him
All of the gifts that God gives us continue through the
precious gift of the Church. The Church
gave us the gift of the Bible and helps us to understand it. The Church gives us the gift of Tradition which
was (and still is) so venerated in Jewish life.
Tradition helps fill in what the Bible hasn’t given us. It helps us to understand where we have come
from and helps us to see that we are still the same Church founded by the
Apostles with Peter as the head. The
Church gives us the gift of its hierarchy, which continues (literally) what
Jesus has taught us. The present day
Pope is the 266th man who has sat on the chair of St. Peter. All of our bishops are spiritual descendents of
the twelve disciples. We can trace the
lineage of ordination right back to the early Church. As.000
great as the Church is, we are all still human
with human weaknesses. We have had some “bad”
Popes and Bishops, yet the Church continues on.
No other institution on earth has remained for 2000 years. Jesus was right when He said that the gates
of hell will not prevail against it.
In summary, God is the great giver of gifts that keep on giving. Our salvation is a precious gift that we celebrate every time we celebrate mass. Jesus, body, blood, soul and divinity is always present to us in the Eucharist. The Church is always present to us as Jesus’ own body here on earth. The Church is always giving us the gifts of the Sacraments and of God’s grace. The Church is always proclaiming the scriptures and teaching us how to live them out. There is no doubt that God has given us every good gift, and they keep on giving.
I’M CATHOLIC. NOW
WHAT? By Shaun McAfee – a book review
by Deacon Marty McIndoe
Shaun McAfee, founder of EpicPew.com, blogger at National
Catholic Register, contributor to Catholic Answers Magazine and many other
Catholic resources has written a new book published by Our Sunday Visitor. Personally I think that this is the best book
he has written; and I really enjoyed his other books. When I first saw the pre-publication
announcement for this book, I immediately put in an order for it. The title and description led me to believe
that this book would be a great resource for my parish RCIA program. I have been involved in the RCIA (Rite of
Christian Initiation of Adults) program for many years and know that those who
have gone through it need a really good resource book to continue their journey
after the time in the program has finished.
After reading this book I not only realized that the book is perfect for
that, but that the book is perfect for all Catholics on their journey of living
out the beauty of the Catholic faith.
The author of this book is a convert and has gone through
the RCIA process to become a Catholic.
How I wish that all of the people who go through RCIA become as good a
Catholic as Shaun and his wife have become.
Shaun’s overall knowledge of the Catholic faith and Catholic Theology (he
has a graduate degree from Holy Apostles College) is amazing. The way he lives out that faith with his wife
and family is even more amazing. Faith
is made to be put in to action and Shaun certainly does that. I have followed Shaun and his family on
Facebook for almost six years and although I have never met him in person, I
see the faith filled life that he leads.
That faith filled life pours over in to this book. Shaun tells us all the things we need to know
to be a good Catholic and he gives us personal examples of how to be a good
Catholic.
This 335 page book consists of 100 chapters that give us a
lot of information on the Catholic Church and why we do the things that we
do. I find it very refreshing that he
takes the times to not only tell us the things that we should be doing to be a
good Catholic, but also tells us why we do those things. He often refers to the Holy Scriptures as
well as the Catechism of the Catholic Church.
He also uses stories from the early church Fathers and the Saints to
explain. Besides that, he gives us plenty of personal examples
from his own life. He covers just about
everything that you can think of that speaks of Catholicism. He not only covers different topics but also
gives us things to do. For example, not
only do we learn about Baptism, but he also gives us ideas on how to celebrate
our Baptism day. He talks to us about
the priesthood and then encourages us to invite a priest over for dinner.
Shaun’s section on BEING A MODERN CATHOLIC has so much
richness to it when discussing evil, relativism (a must read), marriage,
sexuality, abortion, euthanasia, immigration, gossiping, giving, and
consumerism. His discussion of the
current sex abuse scandal and cover up is enlightening. He deals with all of the current issues in
the Church today. His way of facing
these issues clearly shows the HOPE that we as Catholics are called to
have. Shaun ends his book with a section
on EVANGELIZATION: IT’S FOR EVERYONE. The
chapters in this section remind us of our calling as Catholics to share the
Good News that we have received. He
explains the “New Evangelization” and encourages us to reach out to those
around us, especially to our children.
I highly recommend that ALL Catholics read this book. The book covers serious subjects but is very
easy to read. It is informative as well
as interesting. It is a wealth of
information on the Catholic faith. This
book is not only for those who have just recently come in to the Church,
although it is great for them, but it is for all of us on our journey towards
Jesus in His Church. We can all benefit
from the explanations and the suggestions that Shaun makes in this book. As I write this, we are approaching the
LENTEN season. I highly suggest that
every Catholic get this book and read it and study it and live it out for
Lent. It might be the best thing that
you ever did for Lent.
The spiritual life for the Christian is not a mere
horizontal path, but rather vertical and likened to a ladder— consisting of
different levels of progression. Thus, the spiritual journey for the
Catholic-Christian is composed of three steps being the interior, religious,
and spiritual. In this post, I will
focus on individuals from St. Luke’s Gospel who exhibit each stage.
Stage 1— The Interior Life
First, the “interior life” refers to the initial level of
the spiritual path for Christians. At this stage, a person demonstrates the
ability to be self-aware (self-autonomous) and shows the capacity to utilize
their imagination. This stage is necessary for a Christian to increase and
deepen their spirituality. However, it is possible to have a profound interior
life without being spiritual. A
pragmatic instance of this is a secular artist painting a picture. They
exercise their imagination without contemplating the mysteries of God.
Nevertheless, normally the more powerful the imagination is, the greater
potential a person has to power their “spiritual engine”—the mind.
Example of the Rich Young Man
Two instances of the “interior life” within the Gospel of
Luke include the Rich Young Man 18:18-30 and the centurion at the Crucifixion
23:44-49. Regarding the former, the Revised Standard Edition refers to the Rich
Young Man as a ruler who initiates contact with Jesus by posing a query: “Good
Teacher, what shall I do to inherit eternal life?”(v. 18). An analysis of this statement shows the ruler
demonstrating the “interior life” on a twofold manner: he knew Jesus was a
good, informative teacher (he probably heard about the previous work and
preaching of Jesus from others) and the question asked was of metaphysical
nature, which thus required imagination and intellect to ponder.
Jesus responds by telling the man to adhere to the
Decalogue. The man then tells Christ that he diligently follows the commandments.
But Jesus required more, he wanted the Rich Ruler to give away his material
goods to the poor. But the man was unable to do so. While he exhibited an “interior life” by
asking the right question, the Rich Young Man was not spiritual due to failure
to move past material wealth (v.23). Augmenting this point the narrator tells
the reader that the man was sad to give up his possessions and thus shows why
he cannot move past the interior level.
Example of the Roman Centurion
A second case of someone having the interior life in Luke
comes at the close of the gospel. After hanging upon the cross for several
hours, darkness came over the land and the veil of the temple split in two and
Jesus uttered his final breath. During this a centurion proclaimed “Certainly
this man was innocent!” (v.47). The centurion saw the curtain torn and perhaps
remembered Jesus’ premonition that the Temple would be destroyed. Such recall
shows intellect and imagination. In fact he had such a powerful imagination,
that the centurion “praised God” in v.47. Because of this, he had a profound
“interior life”.
Stage 2—The Religious Life
Defined as the level where one is focused on concepts of
rituals and/or sacraments, the “religious life” is the next stage in Christian
spirituality. To put it another way, this phase denotes an experience of
contact with the Transcendent deity via religion.
Two prime examples of this are the Pharisees in Luke 6:1-5
and Peter in 9:28-36. With the former, the Pharisees badgered Jesus and his
disciples for gathering grain on the Sabbath. Their query in v. 2 shows that
they are primarily concerned with Jewish ritual practices, which exhibits a
sign of being in the “religious life” phase. The narrator gives a further clue
that this is a case of the “religious life” because Jesus corrected them by
showing that David set a precedent in 1 Samuel 21:1-6. The Pharisees were thus
being nit-picky about the Sabbath law.
Example of the Transfiguration
The second incident of a person existing in the “religious
life” level of spirituality occurs a few chapters later at the Transfiguration.
Upon witnessing Jesus’ conversation with Moses and Elijah, Peter utters a
seemingly perplexing statement, “Master, it is well that we are here; let us make
three booths…” (9:33). Knowledge of the main Jewish celebrations is needed to
ascertain Cephas’ point. Peter is referring to the Feast of Booths which
recalls Israel’s exodus from Egypt and their wandering in the desert for 40
years. Although Peter is being an astute Jew by wanting to follow that ritual
custom of erecting a tent, his missed the true purpose of the Transfiguration
and hence he is at the “religious” level of the spiritual life and not yet at
the final stage.
Stage 3—The Spiritual Life
The final phase of the spiritual journey is at the level of
the “spiritual life”. The phrase “the spiritual life” is delineated as the
level where mankind’s spirit and the Holy Spirit connect— it also presupposes
and fulfills the latter two stages in the spiritual excursion.
Example of Mary
At the outset of Luke’s Gospel, Mary’s fiat in 1:26-38 is
the most perfect expression of obedience to God and a person having the
fullness of the “spiritual life”. First
of all, when the angel Gabriel came to her, Mary although initially concerned
did not flee. Rather she listened to the message. After hearing the news of her
future pregnancy, Mary asked “How can this be since I have no husband?” (She
pledged her life to remain a virgin). Gabriel responded by telling her that Jesus
will be conceived through the power of the Holy Spirit. Mary’s reply in v. 38
displays her complete surrender to God’s will and shows why she exhibits the
“spiritual life”.
Example of the Repentant Sinful Woman
The next case of the “spiritual life” in Luke also is of a
woman. In 7:36-50 a sinful woman wept at Jesus’ feet, because of her sins, and
cleansed them with her tears and expensive ointment. Luke juxtaposes this woman
with Simon, Jesus’ Pharisaic host. He scorned the woman due to her sin. Jesus
quips back by saying that the woman washed his feet without him asking. Simon
failed to welcome Jesus with the same hospitality (v.45-47). Verse 48 shows the
climax of this passage, “Your sins are forgiven”. She desired forgiveness and Christ is pleased
to forgive. For this reason, she is an example of having the “spiritual life”.
St. Francis de Sales declared, “All of us can attain to
Christian virtue and holiness, no matter in what condition of life we live and
no matter what our life work may be.” Our reflection on St. Luke’s Gospel
proves that God meets individuals at various places and times. Whether you are
at the beginning or more advanced path to holiness, the key to “climbing” the
spiritual ladder is to let Christ carry you— cooperate with Divine Providence
this week! I challenge you to plunge yourself into the Scriptures this week and
mediate on how you can better encounter Jesus.
WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe
In Part 1 of this three part series, we dealt with some of
the women of the Hebrew Scriptures (Old Testament) and how God used them in
building up His Kingdom. In Part 2 we
looked at some of the women of the New Testament. This third part will look at some of our
women Saints and how God used their strength and courage to continue to build
up His Kingdom. As was the case in both
Parts 1 and 2, this is by no means a complete list, but includes some that I
personally feel should be mentioned.
Part 3 – Powerful Women Saints:
1. St. Helena: Saint Helena was born in to a poor and simple
Roman family in Asia Minor in the mid 200’s.
Somehow she married in to a higher class Roman family when she married
Constantius Chlorus. In 274 she gave
birth to Constantine and in 292 her husband, Constantius became co-regent of
the West. Shortly after that, her
husband divorced her to marry the Emperor’s step daughter. When her husband died in 308, her son
Constantine became Emperor and moved her in to a place of prominence in the
Roman government. She became an Empress.
Constantine’s conversion to Christianity greatly influenced
his mother and she became a good Christian.
Constantine asked his mother to find Christian relics and so in 328 she
traveled to the Holy Lands. Through
contact with the local bishops there she was able to locate many Christian
relics and Holy Places. When she located
the Holy places, she had large Churches built over them. She often replaced earlier Christian
structures. In the year 130 the current
Roman Emperor built a Temple to Venus over the site of Jesus’ crucifixion in
order to keep Christians from worshiping there.
Helena tore down that temple and did excavations to find the original
location. In doing so she uncovered the
three crosses that the early Christians venerated. Not knowing which cross was the one Jesus
died on, she had a woman who was near death brought to all three. When she touched the first cross, nothing happened. The same occurred on the second cross. When she touched the third cross the woman
was miraculously and immediately healed.
She found the true cross of Jesus.
Helena had a large Church, the Church of the Holy Sepulcher built
over that place. She had large columns
brought in from Rome that can still be seen to this day. Helena also had churches built over the other
Holy places including the Church of the Nativity in Bethlehem and the Church of
the Ascension on the Mount of Olives.
Many of the Holy Places we visit today had churches built there by St.
Helena. She brought back to Rome many
relics, including the True Cross. Not
only did she do this, but she is noted for helping the poor and the
destitute. She was a devout servant of
God and true Christian who helped spread the Good News throughout the world. She was a woman born in to a poor family who
rose to be Empress of the Roman Empire.
She also, through a lot of hard work, re-discovered the Holy places of
the Holy Lands. Because she built large
Churches over these, we can still visit these Holy places today.
2. St. Monica: Saint Monica is known most for her
persevering in prayer. For thirty years
she prayed for her wayward son, Augustine to leave his wicked lifestyle and to
become a Christian. Not only did he
become a Christian, he became one of the greatest Saints ever known. Monica was born in 331 in Tagaste (modern
day Algeria). When she was young she was
married off to a Roman pagan, Patricius.
Her husband had a violent temper.
To make things even worse, his mother lived with them and she too had a
violent temper. This caused a great deal
of stress to Monica. Monica was a good
Christian but her husband would not allow their three children to be
baptized. For years she prayed for her
husband and her mother in law to become Christian. Finally about one year before her husband’s
death, both became Christian. Two of
Monica’s children, Perpetua and Navigius entered the religious life, but
Augustine preferred a life of drinking and laziness. Monica sent Augustine off to school in
Carthage. There he became a Manichaean,
a non-Christian religion that saw things as light or darkness. When Augustine shared this with Monica she
became so upset at him that she kicked him out of the house. Sometime later, Monica had a vision that led
her to reconcile with Augustine. She
continued to pray for his conversion but Augustine seemed to enjoy the drinking
and loose life more. Monica did not give
up praying for him or trying to convince him.
She followed him to Rome and then Milan where she found the Bishop
Ambrose. St. Ambrose helped her in
convincing Augustine of the trueness of Christianity. Finally, after many years of prayers,
Augustine became a Christian. He was
baptized in the Church of St. John the Baptist in Milan. After his baptism he and Monica planned to
travel together to Africa to draw more people to Christ. She died before that could be realized. St. Augustine shares that when Monica was
close to death she told him, “Son, nothing in this world now affords me
delight. I do not know what there is now left for me to do or why I am still
here, all my hopes in this world being now fulfilled.” Her perseverance had won for the Church one
of the greatest and brightest Saints it has ever known.
3. St. Adelaide of
Burgundy: St. Adelaide was born a
princess in 931 in Burgundy in Italy. Even
though she was a princess, she had a difficult life. Her father died when she was only six. When she was only 15 or 16 she was married to
Lothair, the King of Italy. Her life as
a queen was difficult too. She became a
widow at the age of 18 and her Kingdom was taken over by Berengar of Ivrea and
she was thrown in to prison. Berengar
wanted to have her marry his son, but Adelaide wanted nothing to do with
that. She suffered greatly in prison but
knew that she had to escape. Somehow she
found the strength to escape and when heading north to Germany she found the
Emperor Otho I who the Pope had sent to rescue her. He soon became her second husband and
together they were able to recapture the Kingdom of Italy that she had
lost. Pope John XII crowned them both rulers
of the Holy Roman Empire in 952. In 973
she became widowed again and her son Otto II became regent. At this point in her life Adelaide spent most
of her time in building many monasteries and churches and helping the
poor. This kind heartened and brave
woman is the patron of people with second marriages and widows.
4. St. Clare of
Assisi and 5. St. Agnes of Assisi: St. Clare was born in 1194 to a very wealthy
Italian Count. She was known as a very
beautiful girl. As a young girl Clare
dedicated herself to prayer. When she
was 18 years old she heard St. Francis of Assisi preach and went up to him
asking that he help her to grow closer to God and to become more Christ
like. On Palm Sunday in 1212 she left
her family and went to the chapel of Porziuncula to meet St. Francis. At that chapel her hair was cut off and she
was given a plain robe and veil and sent to the Benedictine nuns of San Paulo
for formation as a nun. Her father was
furious and tried to get her to return home but she refused. She told him that she would have no other
husband than Jesus Christ. She desired
solitude to be with Jesus. In order to
give her even more solitude, Francis moved her to the Benedictine nuns of San
Paulo monastery.
St. Clare had a sister named Catarina. Catarina also wanted a life with Christ and
solitude that she could not find at home.
She joined St. Clare at this new monastery. The two sisters remained there until a home
could be built for them next to the church at San Damiano near Assisi. This made their father even angrier and he
sent a contingent to bring her back home by force. Because of the prayers of St. Clare, miracles
occurred that made it impossible to do that.
When a sword was drawn to strike Catarina, miraculously the man’s arm
went limp and he couldn’t wield the sword.
Then they tried to pick up Catarina (now called Agnes because Francis
named her that due to her being gentle as a lamb) she miraculously became too
heavy for the men to pick up. They then
gave up and left. Francis immediately
welcomed her in and she too was put in to formation.
When the home at San Damiano was completed, both St. Clare
and St. Agnes went there. There they
lived a simple life eating no meat, wearing no shoes and lived in a poor
house. They maintained silence most of
the time. Their lives consisted of
prayer and manual labor. Soon other
women from Assisi joined them there and they lived according to rules of St.
Francis forming the Second Order and were known as Poor Clares but officially
were the “Order of Poor Ladies of San Damiano.” St. Francis initially was their director. In 1216 he made St. Clare the abbess. Later, in 1219 St. Francis made St. Agnes an
abbess and sent her to Monticello near Florence.
We have some of the letters that the two sisters sent to
each other. They reflect their love for
each other, for Jesus, for the Poor Clares and St. Francis. It should be noted that Clare and Agnes had
to stand up to the current Church leaders who wanted to impose upon them the
rule of St. Benedict. They stood their
ground and followed St. Francis’ rule.
They also had to stand up against Muslim invaders. In 1240 Muslims were invading the whole area
around Assisi. St. Clare, although quite
sick, prayed hard to repel them and took the Eucharist and with the sisters
behind her commanded them to go away.
Miraculously they obeyed. St.
Clare knew that the power of prayer and the Eucharist could stand up to these
invaders.
Clare had drawn up a rule for her sisters and in 1253 Pope
Innocent IV declared Clare’s rule would serve as the governing rule for Clare’s
Order of Poor Ladies. Two days later
Clare died, with Agnes at her side. She
was declared a Saint two years later.
St. Agnes died three months after St. Clare. These two women went from riches to rags,
but helped to change the face of the Church.
6. St. Joan of
Arc: Joan of Arc was born in 1412 to a
poor farming family. From her earliest
childhood she loved God and was often seen in prayer. She also loved the poor. Around the age of 13 she started hearing
voices accompanied by flashes of light.
Gradually she recognized figures who she described as Michael the
Archangel, St. Margaret, St. Catherine and other Saints and angels. These voices seemed to be leading her to go
to the aid of the King, At first she
doubted these voices, but in May 1428, when she was 16 years old, she knew that
they were real and that she had to do what they said. They directed her to King Charles’ military
commander Robert Baudricourt. He was
quite rude to her and said to the cousin who accompanied her: “Take her
home to her father and give her a good whipping.” The war continued on and King Charles and his
supporters thought that defeat was imminent.
The voices continued to persuade Joan to go but she resisted saying, “I
am a poor girl; I do not know how to ride or fight.” The voices only
reiterated: “It is God who commands it.” At that, she decided that she must go. She went back to Baudricourt who remained
skeptical. However, her perseverance and
her descriptions of battles that were later confirmed caused him to send her to
the King. Joan went to see the king
dressed in male clothes. This was
probably to protect her from the soldiers along the way.
When Joan came in to the King’s presence, something
interesting happened. The King was
wearing a disguise to test her and was among many other men. Immediately, without ever having met the King
before, she went to him and saluted him. The King’s inner court thought Joan was crazy
and advised the King to have nothing to do with her. However, the voices revealed to Joan a secret
that only the King knew about (probably concerning his birth) and when she told
him he started to believe in her mission.
However, to be sure, he had her undergo a trial headed by bishops,
doctors and theologians. Joan’s faith, simplicity and honesty convinced the
trial committee that she was indeed of sound mind and faith and recommended
that she be allowed to continue with further examination of her actions. She returned to King Charles who gave her a
sword as she prepared a campaign for fighting.
However the voices told her to have the King get a sword that was buried
behind the altar in a nearby Church.
That sword was found exactly where the voices said. She also had the King make up a shield with
the name of Jesus and Mary on it as well as a picture of the Father and angels. Interestingly the King received a report,
before the battle saying “that she would save Orléans and would compel the
English to raise the siege, that she herself in a battle before Orléans would
be wounded by a shaft but would not die of it, and that the King, in the course
of the coming summer, would be crowned at Reims, together with other things
which the King keeps secret.”
Before leading the battle, Joan told the King of England to
give up. Of course, he didn’t and battle
ensued. Joan led the battle and even
though many of her commanders scoffed at her and didn’t always do what she
said, the battle was won. Joan was
wounded by an arrow in the battles just as the letter said that was written 8
days prior to the campaign. King Charles
was also crowned at Reims and the English left, as the letter said. In a battle about a year later, Joan was
captured by a follower of John of Luxemburg.
He then sold her to the English for a large amount of money. They couldn’t kill her for winning against
them, so they decided to try her as a witch.
The Bishop of Beauvais was an unscrupulous and ambitious man who was a
tool of the English. The examination
trial seemed quite unfair but Joan continued to show her love of God. She was finally found to be a witch and
heretic and was burned. Her ashes were
thrown in to the Seine River. Twenty
four years later a revision of the trial was made. The appellate court and the Pope found that
injustice was made by the first examination and that it was declared
illegal. Her beatification cause was
begun in 1869 and she was declared a Saint in 1920. This very young holy woman listened to God no
matter what it cost her. She fought
harder that most men could and never gave up, no matter how badly she was
treated.
7. St. Elizabeth Ann
Seaton: Elizabeth Ann Seton was the
first native born American to become a Saint.
She was born just two years before the American Revolution to a wealthy
New York City family. The family was
Episcopalian. Elizabeth was a bright
girl and prolific reader. She especially
found comfort in the reading the bible.
In 1794 she married a wealthy businessman, William Seton. The first couple of years of their marriage
were wonderful but when William’s father
died the couple had to take in William’s seven younger half brothers and
sisters. They also had to take over
running the father’s import business.
William’s health started to fail as did his business. He had to declare bankruptcy. His health was deteriorating so bad that they
felt that a move to Italy would help.
William had business friends there that they stayed with.
Unfortunately William died of tuberculosis while in
Italy. Elizabeth was very moved by the
Catholic faith of the family that she lived with in Italy. She found that their love of the Eucharist
helped her to better understand the true presence of Jesus. Also, since Elizabeth’s mother had died when
she was young, their devotion to Mary helped satisfy her need for a mother. Elizabeth converted to Catholicism and headed
back to the United States. Since she was
a widow with many children to feed, she opened a school to help support
them. The first school was all
Protestants and when the parents had heard that Elizabeth had converted to
Catholicism, they withdrew their children from school. Fortunately, Elizabeth met a priest who
encouraged her to open up a school for Catholic children in Emmetsburg,
Maryland. This is seen as the beginning
of Catholic education in the United States.
Shortly after opening the school, Elizabeth founded an order of Catholic
women to help in educating poor children.
This was the first congregation of religious sisters to be formed in the
United States. They are known as the
Sisters of Charity and have grown tremendously throughout the United States,
Canada and the Philippines.
St. Elizabeth Ann Seton was a hard working woman who
suffered from the deaths of many loved ones.
Her faith continued to allow her to make a tremendous change to the
Catholic faith in the United States. Pope
Paul VI canonized Mother Seton on September 14, 1975, in a ceremony in St.
Peter’s Square. In his words,
“Elizabeth Ann Seton is a saint. St. Elizabeth Ann Seton is an American.
All of us say this with special joy, and with the intention of honoring the
land and the nation from which she sprang forth as the first flower in the
calendar of the saints. Elizabeth Ann Seton was wholly American! Rejoice for
your glorious daughter. Be proud of her. And know how to preserve her fruitful
heritage.” NOTE: if you would like to hear about how Elizabeth
Ann Seton personally changed my family go to:
http://deaconmarty.com/saint-elizabeth-ann-seton-and-how-she-personally-brought-a-miracle-to-my-family-by-deacon-marty-mcindoe/
8. St. Marianne
Cope: St. Marianne was born in Germany
in 1838 but spent most of her life in Hawaii ministering to lepers. She is often known as Saint Marianne of
Moloka’i. One year after she was born
her family moved to the United States.
She attended a Catholic parish school until the eighth grade when her
father became an invalid and she had to leave school to go to work and help support
her family. When her father died, and
her siblings became mature she quit her factory job and became a novitiate of
the Sisters of the Third Order Regular of Saint Francis based in Syracuse, New
York. She became a teacher and later
principal of a school that helped immigrant children. She also helped in setting up the first two
Catholic hospitals in central New York.
In 1883 she became the Superior General of her Congregation. Shortly after, she received a letter from King
Kalakaua of Hawaii asking for aid in treating leper patients who were isolated
on the island of Moloka’i. The King had
already been declined by more than 50 other religious institutes. St. Marianne went with six sisters arriving on
November 8,1883. She originally managed
a hospital on the island of O’ahu, where victims of leprosy were sent for
triage. The next year, Mother Marianne
helped establish the Malulani hospital on the island of Maui. The government had appointed an administrator
for the hospital on O’ahu when Mother Marianne left. However, she heard news of his abuse and
returned to O’ahu and demanded that the government fire him. They did and put her in charge. Mother Marianne continued to help the leper
patients, including clergy who had contracted the disease. She continued working, even when she was in a
wheel chair. Miraculously, the disease
never came to her.
9. St, Katherine
Drexel: St. Katherine is the second
native born American to become a Saint.
She was born in 1858 to a wealthy banker. Her mother died shortly after her birth but
her father remarried and Katherine grew up in a home that was both financially
and spiritually endowed. She received a
private education and travelled throughout the United States and Europe. The family was very devout in their faith and
an excellent example to Katherine. Her
father prayed 30 minutes each evening and on weekends they opened their home to
help care for the poor. After seeing her
step-mother suffer with cancer for three years, Katherine’s life took a
significant turn. She developed a
passionate love for God and for neighbor.
She especially felt called to help black and native Americans.
Katherine’s father passed away about a year after his wife’s
death. He had a substantial estate of
over 15 million dollars and he gave a
considerable amount to charities and left the rest to his three daughters. The daughters worked together to try to help
Indian missions. In 1887 they had an
audience with Pope Leo XIII and asked that missionaries be sent to the
Indians. Pope Leo XIII looked directly
at Katherine and asked her to be a missionary.
When she arrived home she met with her spiritual advisor and decided to
give her life, and her money, to God as a nun and missionary. She started a religious order called “Sisters of the Blessed Sacrament for Indians
and Colored” and spent the rest of her life serving blacks and native
Americans. She worked hard to found
schools throughout the west to educate Native Americans. She even founded Xavier University in New
Orleans, the first Catholic University in the United States for
African-Americans. She spent her fortune
on the blacks and Native Americans. She
also gave fully of herself in helping them until she finally had a serious
heart attack at the age of 77. She lived
until the age of 96 praying for her missions and writing. By the time of her death, she had more than
500 Sisters teaching in 63 schools throughout the country and she established
50 missions for Native Americans in 16 different states. This one woman changed the face of America
for the better.
10. Servant of God
Dorothy Day: Although she isn’t a Saint
yet, she is on her way. Dorothy Day is a
great example of a woman who was a sinner, but turned toward being a
Saint. Her love of the poor, and her
love of God make her an outstanding woman of God’s power. Cardinal Timothy M. Dolan calls her “a Saint
for our times”. Dorothy Day started out
being someone quite outside the Catholic faith.
She described herself as having an attraction to the radical life
among anarchists, socialists and
communists. She was arrested on many
occasions and spent time in jail. She
drank heavily and had an abortion and had an illegitimate child. This isn’t what usually makes up a Saints
life. However, all of these ups and
downs helped her to think seriously about where she was headed. The heartache that her abortion caused her
helped her to become staunchly pro-life.
She was very moved by Francis Thompson’s “Hound of Heaven” and its
description of the relentless pursuit of God towards man. One day she found herself in the back of
Saint Joseph’s Church on Sixth Avenue in New York City and found solace in
watching the mass.
Dorothy had a daughter with a man that she lived with. She said that the birth of her daughter
connected her to the beauty of the Divine in a deeply personal way. She wrote, “The final object of this love and
gratitude is God” She was moved to
worship with others and even though the man she loved rejected religion she had
her daughter baptized Catholic. About
six months later she too was baptized. This
ended her common law marriage. About
five years later, Peter Maurin, a French immigrant taught her about Catholic
radicalism. Together they founded the
Catholic Worker Movement in 1933 and began publishing the Catholic Worker to
promote their radical Catholic vision to oppose Communism. They also opened a “House of Hospitality” to
welcome everyone, especially the poor.
They focused on helping the poor.
Dorothy Day said, “The mystery of the poor is this: That they are Jesus, and what you do for them
you do for Him. It is the only way of
knowing and believing in our love”.
Dorothy Day was noted for seeing the beauty of God in everything and
every person. She truly was a Saint for our times.
11. St. Faustina
Kowalska: St. Faustina was born in 1905
to a very poor but quite religious family.
She was the third of ten children.
When she was seven years old she attended an Eucharistic Adoration and
immediately felt the call to become a nun.
When she finished her schooling at the age of 16 she wanted to enter a
convent, but her parents wouldn’t allow her to.
Instead she cleaned houses to help support the family. In 1924 she saw her first vision of Jesus who
told her to go to Warsaw and join a convent.
She immediately packed her bags and left. When in Warsaw she tried to enter several
convents but was rejected because of her looks and her poverty. Finally the Mother Superior of the Congregation
of the Sisters of Our Lady of Mercy told her she could enter if she could pay
for her own habit. St. Faustina worked
cleaning houses and finally had enough to pay for the habit. She entered the convent in 1926 at 20 years
old. She worked primarily as a cook and
traveled to several of the convents. In
1931 she was visited by Jesus who told her that He was the “King of Divine
Mercy”. He asked her to become an
apostle and secretary of God’s Mercy.
She said that she would. Jesus
also instructed her to have painted an image of her vision of him. Since she didn’t paint she had to have a
painter paint it based upon her description.
She was never fully happy with the way the painting came out.
Sister Faustina told her fellow sisters about her visions
but they weren’t initially receptive to her.
She took some harassment because of them. Sister Faustina told the priest spiritual
advisor of her visions and calling. He
had her evaluated by a psychiatrist who found her in perfect mental health. Eventually this priest saw the truth of her
visions and the Divine Mercy apostolate and he was the first to preach about it
at mass. Fortunately Sister Faustina
kept a diary that is still in existence today and makes for a great read. Even though her health kept failing, she
continued to do all that she could to spread the devotion to the Divine
Mercy. Unfortunately, due to several
mistakes in translations and printings, some of her writings were seemed
objectionable to the Church and the Divine Mercy apostolate was quieted for
many years. In 1965, Archbishop of
Krakow, Karol Wojtyla (later Pope John Paul II) took an interest in the Divine
Mercy and opened up an investigation into Sister Faustina and her writings and
apostolate. The Church formally
approved the apostolate and began procedures for her canonization. The apostolate of Divine Mercy spread and Sr.
Faustina was made a Saint in 2000 and a Feast day for the Divine Mercy became
part of the Church calendar. This poor
and sick little woman was chosen by God to become an Apostle of the Divine
Mercy.
12. Sr. Gianna
Beretta Molla: St. Gianna was born in
Italy in 1922. She was the tenth of
thirteen children in her family. As a
young child Gianna loved her faith and loved learning about it. She saw the need for prayer and she enjoyed
life for all that it was. In 1942 Gianna
began studying to be a medical doctor. She
was a great student and a great practitioner of her faith. In college she
joined the St. Vincent de Paul Society and worked with the elderly and the
needy. In 1949 she received her medical
and surgical degree and within two years specialized in pediatrics at Milan
Hospital. She felt a very strong calling
to mothers, babies, the elderly and the poor.
She became involved with Catholic Action and considered her practice of
medicine a mission. She wanted to join
her brother, who was a priest, in Brazil by tending to the health of the poor
women there. Unfortunately, her health
prevented her from doing so. IN 1954,
Gianna met Pietro Molla, an engineer who worked in her office. They were married the following year. Gianna considered marriage a precious gift
and vocation. She considered her
marriage a gift from God and planned dedicated herself to “forming a truly
Christian family.” Gianna wrote to
Pietro, “Love is the most beautiful sentiment that the Lord has put into
the soul of men and women.”
She gave birth to her first child, Pierluigi in 1956. Her second child, Maria was born in
1957. She had the third baby, Laura in
1959. She loved being a mother and wife
and worked hard to keep her family going along with her practice. In 1961 Gianna became pregnant again with her
fourth child. Unfortunately near the end
of her second month she had intense pain in her abdomen and they discovered
that she had a tumor as well as the baby in her uterus. The doctors recommended that she choose from
three possibilities; One, an abortion
that would save her life and allow subsequent pregnancies, but take the life of
the baby. The second was a hysterectomy
which would save her life but take the life of her baby and not allow any
further pregnancies. The third option was
to take out the tumor which would save the life of her baby but might result in
further complications for her. She chose
the third option which saved the baby’s life but put hers in danger. She told the surgeons that her baby’s life
must be saved at all costs, even if it cost her own life. She said that her comfort was in having the
baby and in her prayers and in putting her faith in to action. They did what she asked. She had the operation which removed the tumor
but allowed the baby to continue to grow.
Gianna continued her pregnancy but with many complications. Her faith gave her the strength to continue
on as a mother and as a doctor. Gianna
told the doctors that they must save the life of her baby even if it meant she
died. She kept insisting, “save the baby”. On April 21, 1962, Gianna Emanuela Molla was successfully
delivered by Caesarean section. One week
later Gianna, the mother, died from septic peritonitis.
Gianna was beatified by Pope John Paul II on April 24, 1994,
and officially canonized as a saint on May 16, 2004. Her husband and their
children, including Gianna Emanuela, attended her canonization ceremony, making
this the first time a husband witnessed his wife’s canonization. Pope John Paul II said that Gianna was “a
simple, but more than ever, significant messenger of divine love.” The first pro-life Catholic health center in
New York, the Gianna Center, was named after her. In today’s world where abortion is rampant
and often mothers have abortions because the timing is inconvenient, the story
of Gianna and her love for life and for her children stands out as a beacon of
light.
CONCLUSION: God gave
mankind a precious gift when he created us male and female, in His image. Each sex brings its own flavor towards
helping God in the building up of the Kingdom.
Too often the male has been seen as the strong sex, but looking back at
how God has used women in the Scriptures and as Saints, we can’t help but to
see how strong women are. We are all
called by God to help build up his Kingdom.
Let us answer that call with a resounding, “be it done to me according
to thy will”. Men and women work
together in building God’s Kingdom.
After all, we are His children and brother and sister to each
other. There is so much work to do. We must do it together and celebrate what God
can accomplish through our strengths and our weaknesses. With God all things are possible.
WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe
This is the second part of my article on Women and the Power
of God. In the first part I looked at
some of the women of the Hebrew Scriptures (the Old Testament). Today we will look at some of the women of
the Christian Scriptures (the New Testament).
Next week we will look at some women Saints. God consistently uses women to show His power
and to help bring about the Kingdom.
PART II – POWERFUL WOMEN OF THE CHRISTIAN SCRIPTURES (NEW
TESTAMENT)
MARY, THE MOTHER OF JESUS:
We start our New Testament list of women with the woman who made it all
possible. Because of her resounding YES,
the second person of the Holy Trinity, The Word, became Jesus. We must remember that Mary was just a young
teenage girl when the angel appeared to her.
Try to imagine what it must have been like to be a young teenager,
engaged to be married and have an angel come to her with the revelation that
God was calling her to become the mother of His son. She quickly pointed out that she did not know
man and wondered how this could happen.
The angel told her that the Holy Spirit would come over her and she
would be with child. That would be scary
for any woman, but Mary, because of her love of God and her trust in Him, said
yes. Think what it must have been like
to travel to a foreign town and have to give birth in a cave with animals. Imagine having the three Magi come to her
bearing gifts and coming to see the King of Kings, her baby. Her amazement continued with the Shepherds
coming and describing their own visit by an angel announcing Glory to God in
the Highest. When she presented the baby
Jesus in the Temple, Simeon said to her, “Behold, this child is set for the fall and rising of many
in Israel and for a sign that is spoken against (and a sword will pierce
through your own soul also), that thoughts out of many hearts may be
revealed.” How those words must
have cut in to her spirit. Think about
how Joseph told her that Herod was going to kill their baby and that they
needed to flee to Egypt where she would spend a significant time away from her
family and friends in a foreign nation.
Mary had to be a very strong woman to handle all of this and to do it so
graciously. Think of the strength that
she had to have during Jesus’ ministry and especially at the time of his
Passion. Mary continually showed her
strength and trust in God. There is so
much that could be said about her that I really don’t have the space here. Mary is the Theotokos, the Mother of God.
ELIZABETH: When Mary
was pregnant with Jesus, she went to be with her elder cousin, Elizabeth. Elizabeth was probably between 60 and 70
years old and was miraculously pregnant with John the Baptist. Elizabeth was the wife of the priest,
Zechariah and was a strong woman of faith.
Scripture tells us “When Elizabeth heard Mary’s greeting, the baby
leaped in her womb, and Elizabeth was filled with the Holy Spirit”. In
a loud voice she exclaimed: “Blessed are you among women, and blessed is the
child you will bear! But why am I so favored, that the
mother of my Lord should come to me? As soon as the
sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed
is she who has believed that the Lord would fulfill his promises to her!” This statement of Elizabeth is filled with so
much faith and such recognition of who Jesus was. Elizabeth’s encounter with the pregnant Mary
caused her to be filled with the Holy Spirit.
The baby in her womb, John the Baptist, leapt for joy. Those same words were used in the Old
Testament when David leapt and danced before the Ark of the Covenant. Mary, pregnant with Jesus, is the new Ark of
the Covenant and Elizabeth recognizes this immediately. Elizabeth was a strong woman of faith. She was also strong enough to protect her
child, John the Baptist, from being killed by Herod’s soldiers when he ordered
the slaughter of the innocent.
MARTHA AND MARY:
These two women and their brother Lazarus were close friends of
Jesus. Their names often come up in the
scriptures. Martha is seen as the
working servant and Mary as the quiet listener.
They certainly each had their own personalities, but they seemed to put
all that they had into following Jesus and working for the building of His
Kingdom. The important thing about
their relationship to Jesus is that it seems to be on par with the relationship
men would have with their rabbi.
Normally women would not be so close to the rabbi and wouldn’t be seen
as important enough to “sit at their feet” in learning and also wouldn’t be
seen as workers with him. Jesus, in his
relationship with Martha and Mary showed us that gender was not an issue to
Him, even if it was to His culture.
MARY MAGDALENE: Mary
Magdalene is often misunderstood in the scriptures, art and tradition. Her name is so common that she is often
confused with other Mary’s.
Unfortunately, in the Western world, she is also often seen as the
repentant prostitute mentioned in the scriptures. Truth of the matter is that in 1969 the Roman
Church officially said the she was not that sinful prostitute. Enough bible study and study of early Church
writings showed that she wasn’t. In 2016
Pope Francis gave her a feast day, June 22nd, ranking her with the
male Apostles. If you study the early
writings it appears that she supported Jesus both financially and spiritually. Eastern tradition has it that she went with
Mary, the mother of Jesus to Ephesus to live and that she was considered an
early leader in the Church. Mary
Magdalene was a strong disciple of Jesus right until the very end. She was present at His crucifixion and was a
witness of His empty tomb. Whenever
scripture mentions her with other women, her name is always first. The Resurrected Jesus appeared to her at
least twice. Our modern study of
scripture and early writings show that she was a powerful disciple and leader
of the early Church. Cardinal Gianfranco
Ravasi, the Vatican’s culture minister, said Mary Magdalene’s reputation was
sullied by her depiction in art over the centuries. He said, “Art history made her become a
prostitute, which is something that is not present in the Gospels, It is
important to find the real face of Mary Magdalene, who is a woman who
represents the importance of the female aspect on the side of Christ.” Mary was a strong leader and tremendous help
to Jesus during His ministry. She
continued to be a strong help to His Church.
THE SYROPHOENICIAN WOMAN (MARK)/CANAANITE WOMAN
(MATTHEW): Matthew and Mark tell us of
the Pagan woman who comes to Jesus requesting healing for her daughter. The woman’s name is not given. The incident occurs in Tyre (modern day
Lebanon) which has a long history of being an enemy of Israel. The woman is not a Jew, yet she comes to
Jesus asking for help. She more than
asks for help, she screams for help over and over again. Jesus seems to ignore her. She pleads with Jesus who finally says that
he was “sent only to the lost sheep of Israel”.
Matthew tells us that the woman
throws herself at the feet of Jesus and pleads for his help. Jesus tells her, “It is not good to take the
children’s bread and throw it to the dogs.”
The woman tells Jesus that “even the dogs get to eat the crumbs that
fall from their master’s table”. To
this, Jesus replies to her, “O woman, your faith is great; let it be done as
you have requested.” Jesus emphasizes
the word great. At that moment the
daughter is healed and Jesus tells the woman to go home to her daughter and to
trust. She does. There are several things in this story that
tell us of the strength and cunning of this woman that allows the power of
Jesus to shine through. First of all her
persistence in trying to get Jesus to help is commendable. Secondly her use of the word Lord and Son of
David in addressing Jesus shows us that even though she was not a Jew, she knew
about Jewish thought on the messiah. The
very fact that she went to Jesus, and was persistent shows us of the faith that
she had. When Jesus makes the comment
about feeding the children and not the dogs, she didn’t show anger but was
smart enough to come back with the line that even the dogs eat the scraps that
drop from the table. To this Jesus
remarks about how great her faith was and he healed her daughter. Lastly, when Jesus told her to go home in
trust, she did exactly that. She trusted
that her petitions to Jesus were answered.
We all need to learn from this powerful, faithful, persistent, trusting
woman.
LYDIA: Lydia was an
educated and wealthy woman from Thyatira (modern day Turkey). She did not follow the numerous gods of that
region but instead showed an interest in the one God that the Jewish people
professed. She was a business woman who
sold rare dyes (particularly purple) and had her business centered in Philippi
Greece. There she met the apostle St.
Paul who told her about Jesus. She was
the first person converted by Paul during his trip to Greece. She was so convinced in her conversion that
she immediately shared the good news with her family and they followed her in
to being a convert to Christianity. She
opened the first Christian church in Greece in her large home. Paul and Silas remained with her for several
weeks training her in the faith. Because
of her business connections and trading in many areas she was responsible for
the conversion of many Greeks. Not only
had she started the first Christian church in Greece, but she also helped to
spread that faith to many areas. God
used this strong and successful business woman to help spread the faith. We can’t help but to be thankful for the way
that she turned all that she had made (and it was significant) to be used for
spreading the Good News.
DAMARIS: Damaris was
an intellectual woman in the city of Athens.
When Paul went to Athens he spoke in the streets about Jesus and
although this was scoffed at by many, some of the intellectual Greeks there
found him quite interesting. He was
invited to speak to the Intellectual Council there. One of the members present was a woman named
Damaris who was intrigued by all that Paul taught about Jesus and after many
discussions with Paul, she converted and helped to lead many people to
Jesus. She became a leader in the church
in Athens. God used this intellectually gifted
woman to help build up his Church.
PHOEBE: Phoebe was a successful
business woman from Corinth. Paul spent
a considerable amount of time in Corinth setting up his Church. Phoebe was an integral part of the work that
he did there. In a letter to the Romans
Paul describes Phoebe as a servant leader of the Church there and a benefactor
to the Church. Just like Lydia, Phoebe
used her significant resources to help the Church. She also used her “connections” to help
spread the Word. Paul called her a saint
and a leader in that church.
PRISCILLA: Priscilla
was a Gentile from the Roman aristocracy who married a Turkish Jew named
Aquila. They originally lived in Rome
and helped Peter set up the Church there.
By profession they were tent makers.
In 51 AD they were expelled from Rome (for their Christian work) and
moved to Corinth. There they met Paul
and worked with him in evangelizing Greece.
They were so important to Paul that he brought them both with him to
help spread the Good News in Ephesus.
Even though Priscilla and Aquila worked together, Paul always mentions
Priscilla first indicating her importance.
It seems that her role as an evangelist and a leader in the Church is
something that Paul wished to emphasize.
Later they both returned to Rome and again helped build up the Church there.
CONCLUSION: When we
look at the women of the New Testament we can’t help but to see that they stood
out as being equal to men as evangelizers and leaders in the early Church. What makes this so extraordinary is that in
the culture of the time, women could hardly do anything in public. Their place was in the home. Jesus and the early Church quickly showed the
fallacy of this. These women were strong
leaders and servants that helped to spread the Good News.
Living in a Gnostic Culture by Father Bill Peckman
A general rule of thumb for me is that if one truly believes something, it changes their behaviors. If I see someone preaching something or becoming an activist for something, but I do not see their behaviors follow suit, I dismiss it as hypocrisy at best and as neo-Gnosticism at worst.
In the USA, we live in an increasingly Gnostic culture.
Gnosticism is a belief that the created order is the result of a malevolent
entity, the height of that disorder is humanity, and that a benevolent entity
has planted within us a spark and a soul that most are too ignorant to act
upon. This spark is a special or secret knowledge. This created an elite group.
Gnosticism sees anything that creates more human beings as
evil. Abortion, suicide, mercy-killing, birth control, homosexuality, and other
forms of sexuality and life issues contrary to Christianity were seen as
positives. As Gnostics are dualists (body bad, soul good), salvation comes not
from renouncing sin, but from being released from ignorance about the created
order. Gnosticism takes a very dim view of organized religion as a whole.
What we see today, I call a neo-Gnosticism. What makes it
different is a two-tiered system of elites who posses the knowledge and the
commoners who don’t. Rules do not apply equally to the two groups. Gnosticism
is certainly the ‘religion’ of the eugenics movement. Gnosticism has found
itself in the man-made climate crisis controversy.
I am a man who is very much in favor of NOT dumping
pollutants into our land, sky, and water. I think we wildly over-consume. I am
in favor of re-usable anything. The personal choices I have made reflect this.
I think that many scare tactics are in use with the debate and that the debate
has taken a near zero sum quasi-religious fervor. Again, since I believe belief
should effect action, when I see celebrities and politicians who champion the
cause but whose lifestyles would give no witness to these beliefs (they fly
private jets, have limos, several homes, etc), it makes me question the
veracity of their beliefs. While I might not agree completely with anyone, I
will respect those who actions are in line with their beliefs in this matter.
My own opinion about so much of the debate in this country
is that is it about control. Elitism in any of its forms is about a general
disdain for the unenlightened. In this worldview, the enlightened are duty
bound to save the ignorant masses from themselves, even if that means culling
the herd. The tools for this are via the government: legislative activism,
judicial activism, and punitive taxation. However, for this to work, division
among the ignorant masses needs to happen. It is like the popular kids getting
unpopular kids to attack other unpopular kids with the promise the attackers
will become part of the elite..which seldom happens and makes useful idiots of
them. The neo-Gnostic mentality allows for this.
Progressive politics are rooted in neo-Gnosticism. So is
progressive Christianity. It is little wonder that progressive Christianity has
adopted Gnostic views on life issues and the use of human sexuality. Certainly
there are forces within the Catholic Church, who believing themselves to be oh
so reasonable, want to follow suit. While they might not say it outright, that
the majority of Catholics do not believe in the Real Presence is of no concern.
For a Gnostic posing as a Catholic, the Incarnation itself would be
problematic, hence all things that flow from the Incarnation, especially that
we consume the Flesh and Blood of the Word made Flesh would seem ridiculous. As
Gnosticism does not see sin in the way Catholics do, the consequences of sin
would also mean little (who needs Confession? No such thing as spiritual
warfare) and means to rectify the consequences would be ignored as irrelevant.
No heresy ever really dies. It morphs and adapts. It goes by
new names while keeping its essential character. We live in a Gnostic culture
in the west and the Americas. Just as Gnosticism wanted to be the orthodoxy of
Christianity from the beginning, so too today. Heresy counts on ignorance of
the truth to spread. 50 years of horrid catechesis within the Catholic Church
is now bearing consequences that are a major contributory factor in the
emptying of our pews and the despoiling of the flock by ravenous wolves.
Demanding the truth, living the truth, and giving witness to the truth is how we have always battled heresies; it will be the way we do now.
On August 22nd, the eighth day after the
Solemnity of the Assumption of the Blessed Virgin Mary, the Church celebrates
the feast of the Queenship of Mary. From
the earliest days of the Church, these two events were seen as linked
together. When Mary was given the
special gift of being assumed bodily in to heaven, it was to take her place as
Queen of Heaven. For us today, in a
world where Kings and Queens are part of fairy tales or mostly exist for
ceremonial purposes, it is hard for us to understand why the Church would
recognize Mary as the Queen of Heaven.
In order to understand it better, we must look back in to our Jewish
roots, scriptures and the early Church fathers.
Mary exists as Queen only because Jesus exists as “King of
the Jews”. The first time we hear Jesus
referred to as King is in the Gospel of St. Matthew in his nativity
accounts. St. Matthew writes with a
great knowledge of Judaism and its history.
His nativity account is flowing with references to Jesus as King of the
Jews as related to the Davidic Kingdom.
He has the Magi, the eastern kings, come and worship the new King of
Kings. This is set in David’s city,
Bethlehem. It is the Magi who kneel
down before the baby Jesus, and before Mary and call Jesus the King of the
Jews. Joseph isn’t even mentioned when
the Magi adore the new babe. The
emphasis is placed upon Jesus and Mary.
To understand this we need to look at the Jewish role of the Queen
Mother.
The Jews, like most of the other people of the Middle East,
gave special emphasis to the mother of the King as the Queen Mother. This was quite practical as most of the Kings
had numerous wives, but only one mother.
Scripture tells us that King Solomon, David’s son, had 700 wives and 300
concubines. In Jewish history the Queen
Mother had her throne right next to her son, the King. She helped him in caring for the
Kingdom. She was always especially
known as an advocate for her people. She
very often interceded for her people. In
1 Kings 2: 13-21 we hear the story of Adonijah who comes to see the Queen
Mother saying, “I have something to ask to you.” She replied, “Say
it.” So he said, “There is one favor I would ask of you. Do not refuse
me.” And she said, “Speak on.” He said, “Please ask King
Solomon, who will not refuse you, to give me Abishag the Shunamite for my
wife.” “Very well,” replied Bathsheba, “I will speak to the
king for you.” Then Bathsheba went
to King Solomon to speak to him for Adonijah, and the king stood up to meet her
and paid her homage. Then he sat down upon his throne, and a throne was
provided for the king’s mother, who sat at his right. “There is one small
favor l would ask of you,” she said. “Do not refuse me.”
“Ask it, my mother,” the king said to her, “for I will not
refuse you. So she said, “Let
Abishag the Shunamite be given to your brother Adonijah for his wife.” Of course, the King did what his mother
asked. This was the common practice for
Queen Mothers; to sit on a throne next to their son and bring him
intercessions. This is what our Queen
Mother, Mary does today for us.
There is no doubt that the Kingship of Jesus differs from
the Kingship of David or Solomon or any of the Jewish Kings. His Kingship is founded on his death and
resurrection. It is at the cross that we
read “Jesus, the Nazorean, King of the Jews.
It was on the cross, with Mary at his foot, that Jesus shows us that His
Kingdom is based upon Mercy and pure Love.
The Queenship of Mary follows this same example, Love and Mercy. Now Jesus is enthroned in Heaven with Mary,
the Queen Mother, at His side. Together
they are dispensers of God’s Mercy and Love.
Mary, the Immaculate daughter of the Father and spouse of the Holy
Spirit sits with her son and her God, Jesus.
The book of Revelation, Chapter 12 verses 1 though 5 gives
us an apocalyptic vision of Mary as Queen of Heaven. It says, “And a great sign appeared in
heaven: A woman clothed with the sun, and the moon under her feet, and on
her head a crown of twelve stars: And being with child, she cried
travailing in birth, and was in pain to be delivered. And there was seen
another sign in heaven: and behold a great red dragon, having seven heads, and
ten horns: and on his head seven diadems: And his tail drew the third part of
the stars of heaven, and cast them to the earth: and the dragon stood before
the woman who was ready to be delivered; that, when she should be delivered, he
might devour her son. And she brought forth a man child, who was to rule all
nations with an iron rod: and her son was taken up to God, and to his throne.” I find it interesting that she has a crown
with twelve stars. Those twelve stars
remind us of both the twelve tribes of Israel who relied upon the Queen Mother
as their intercessor before the King and of the twelve Apostles who regarded
her as the mother of Jesus and their mother.
The red dragon reminds us of how Mary, our mother and our Queen, has
always resisted the attacks of the devil and is the promise of the New Eve who
stamps her foot upon the devil’s head.
When we see Mary as the Queen of Heaven we honor her place
in God’s plan as being the mother of His son Jesus, who is fully human and
fully God. Her resounding YES and her
flesh gave flesh to the Word. She was
the new Ark of the Covenant in which the very presence of God resided. It was
because of her that our Lord and Savior were brought in to this world. She is, most definitely, BLESSED among women.
St. Pope John Paul II in his letter, Rosarium Virginis
Mariae, tells us, “Christ was raised in glory to the right hand of the Father,
while Mary herself would be raised to that same glory in the Assumption, enjoying beforehand, by a unique privilege,
the destiny reserved for all the just at the resurrection of the dead. Crowned
in glory – as she appears in the last glorious mystery – Mary shines forth
as Queen of the Angels and Saints, the anticipation and the supreme
realization of the eschatological state of the Church.”
Hopefully, some day we too, like Mary, will receive our
glorified bodies and worship God and honor Mary in heaven. Until we do, we can honor her as Queen of
Heaven and bring before her our cares and concerns so that she can intercede
for us before her son, Jesus, the King of Kings.
August 4th is the Memorial day of St. John Vianney the Cure of Ars. He was a great priest who serves as the patron Saint of all priest. In view of that, I would like to share an article from my friend Apologist Luke Haskell about the priesthood. Check it out below – Deacon Marty McIndoe
If there is a New Testament priesthood established by God, then this is one of the most important aspects of faith in our world. It would mean that there is a sacrifice that is needed for the world. This affects every human who has ever lived and all who will live in the future. The main purpose for a priest is to offer sacrifice. This may sound archaic but we must consider the fact that God does not change. If people come to the awareness that God established a New Testament priesthood, then this should have a profound effect on their faith.
As far back as you go, even to the beginning of Christianity, there is a priesthood and the Holy Mass. The early Christians were adamant about keeping a true understanding of faith. If the priesthood were a later invention, then you would see the pages of history scream out over the heresy. The Arian heresy that almost destroyed the church would have paled in comparison. The pages of history are silent because from the beginning, there was a priesthood and a Holy Mass as there still is today, 2000 years later. That in itself is a sustained miracle. “To Him be glory in the church and in Christ Jesus unto all generations.” (Eph 3:21)
It is an interesting fact that the reformer Tyndale’s translation of the Bible was condemned in England and it was burned by other Protestants. Thomas More charged Tyndale with falsely translating scripture in order to remove references to the priestly office. He was calling Tyndale out as a heretic for doing so. In Tyndale’s Bible, the word priest became senior and was changed to elder in his revised 1534 edition. The word “church” became congregation. The word “penance” became repent and the word “charity” became love. Words are powerful. Changes in words have a huge impact over time. This is the main reason why the church outlawed many protestant Bibles. There appears to have been an active process to manipulate history in order to remove the image of the priesthood God established.
The New Testament priesthood developed out of the bishopric during apostolic times. When it comes to the structure of the church, everything was not put in place as soon as Pentecost. The church had to grow in knowledge of itself and of its purpose; a mustard seed that would grow into the biggest tree. The apostles at different times, were Bishop, Deacon, and Priest. “For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take.” (Acts 1:20)
“Diakonos” means “servant” or “minister”. “Who also hath made us fit ministers of the new testament.” (2 Corinthians 3:6) In the beginning, these terms were fluid. The New Testament was the Holy Mass for 360 years before it was a book. The apostles were ministers of the sacraments and the Holy Mass. Paul tells us, “Let a man so account of us as of ministers of Christ, and dispensers of the mysteries of God.” (1 Cor 4:1) From the word mystery we get the word mysterion, sacramentum, sacrament. Paul being a priest is a minister of the sacraments of God.
Paul tells us, ‘For when the priesthood is changed, the law must be changed also.” (Hb 7:12) There was both a change in priesthood that occurred in the New Covenant between God and man, and there was a change in law.
The New Testament, scripture contains both an image of a universal priesthood and the priesthood of the ordained. The universal priesthood consists of all who enter the church through a Trinitarian baptism. This is understood as the mystical body. The mystical body of Christ as a royal priesthood, is shown in scripture to be called in the Greek text, hiereus. Christ is the head of the body. “And he is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he may hold the primacy:” (Colossians 1:18) Those who have past on in a state of grace have not left the mystical body, but celebrate the Holy Mass with the hosts of heaven on the other side of the veil.
From Strong’s Greek concordance we define hiereús (from word 2413 /hierós, “sacred because belonging to the Temple”) – a priest. Word 2409 /hiereús(“priest”) is used in the NT: Christ is the true Temple. Those belonging to the Temple are sacred. The New Covenant sees the hiereus sacred, and belonging to the Temple.
“Priest is defined as Old English preost probably shortened from the older Germanic form represented by Old Saxon and Old High German prestar, Old Frisian prestere, all from Vulgar Latin *prester “priest,” from Late Latin presbyter “presbyter, elder,” from Greek presbyteros (see Presbyterian). An alternative theory (to account for the -eo- of the Old English word) makes it cognate with Old High German priast, prest, from Vulgar Latin *prevost “one put over others,” from Latin praepositus “person placed in charge,” from past participle of praeponere (see provost). In Old Testament sense, a translation of Hebrew kohen, Greek hiereus, Latin sacerdos.”
Hiereus is priest, presbyter is priest. The English word priest is different from hiereus. It is not derived phonetically nor etymologically from the word hiereus. It is derived from “Presbyteros”. From the beginning the elders, or presbyters in the church structure, were the respected and ordained leaders within the royal hiereus, or, within the body priest. The apostles assigned the leaders of the church to the presbytery. They were the ordained through the process of laying on of the hands of the bishop, starting with those who received the spirit in the upper room at Pentecost. This is the process of apostolic succession. This image fulfilled what the priesthood of Aaron and Moses did before. “Impose not hands lightly upon any man, neither be partaker of other men’s sins. Keep thyself chaste.” (1Timothy 5:22) “Then he laid his hands on him and commissioned him, as the LORD instructed through Moses.” (Numbers 27:23) There is no true atonement for sins in the sacrificing of bulls and goats in the Old Testament. The images are to show us the mystery of sacrament and how the priesthood of Christ is fulfilled in the New Testament. The types in the old, become the truth in the new. The New Testament priests are those that administer the sacraments.
Timothy was an elder in the church of one doctrine, yet he was very young. Historical documentation tells us he was a bishop of Ephesus in Turkey. Bishops are both bishops and priests who perform the sacramental office. When one is ordained, his ministry becomes sacramental. It is ordained by God through the laying on of hands of the bishop, and given special graces by the Holy Spirit.
John in Revelation tells us, “He has made us a Kingdom of priests.” Priest as in Hiereus. This is the entire mystical body inside the high Priest Jesus Christ. Peter says, “You are a chosen people a Holy Nation a Royal Priesthood.” Paul says: “That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost. (Romans 15:16) In Paul writing to the Romans, he is writing as a priest of the church who in the sacramental office, through the Holy Spirit, sanctifies the oblation of bread and wine. Paul is describing his own ministry which he was called to by God. In the Greek, he is using a variant of the word “hiereus”.
He explains, “of the grace from God that makes him a “minister of Christ to the Gentiles in a priestly service (hierougounta=priestly work.) The bread that becomes the Eucharist through the Holy Spirit is sanctified. Paul tells us, “Is not the bread that we break, participation in the body of Christ?
Webster’s defines the word “sanctify” as to, set apart to a sacred purpose or to religious use consecrate, to free from sin : purify to impart or impute sacredness, inviolability, or respect to… to make productive of holiness or piety.
An oblation is an unbloody sacrifice. In the Old Testament the unbloody sacrifices are of bread and wine. Paul offers a consecrated, holy, unbloody, oblation through the sanctifying power of the Holy Spirit, for the Gentiles. Through the Holy Spirit, the priest of the mystical body, sanctified bread and wine, therefore setting it apart, consecrating it, making it holy for a holy purpose. An offering to God through Jesus Christ our high priest and mediator in the Holy of Holies, for the sins of the entire world. The holy of holies in the meeting tent represents heaven. The holies is the church. This is a prophecy of Malachy fulfilled.
“For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts.” (Malachi 1:11)
The Gentiles were not baptized into the church until after the cross, so this clean oblation is offered from where the sun rises to where it sets, after the cross. The Old Covenant is fulfilled in the new. In the old, God told Moses that the bread of the presence must always be placed before Him. This bread was to be eaten every Sabbath by the priests in a holy place. Three times a year the sacred bread along with consecrated wine, was brought out of the holies to the Jews. The table containing the bread and wine was raised and the priests would say, “behold God’s love for you.”
The types are fulfilled in the heavenly realities. “This is my body”. Behold Gods love for you. Christ raised this image to the covenant memorial of the cross where His glorified essence that does not conform to time, space, and matter, in the Eucharist, is present before the Father before the Father sees the sins of the world. This is called a covenant memorial. It is a covenant memorial of the crucifixion of Christ. Christ at the last supper told the first priests of His church to, “do this in memory of me.” He was saying, keep the covenant memorial of the cross before the Father for the sins of the world, like the bread of the presence was in type. Without the Holy Mass, the crucifixion is only an execution. This priesthood that was established by the apostles through God, was passed on to their disciples, and continues into our present day.
The word covenant comes from the Semitic word “berit”. It means to cut a covenant. It means an oath secured by a shedding of blood. “This is my blood of the New Covenant”…
We can see the priesthood in scripture and we can confirm it with history. St. Hegesippus (A.D. 180) records that the Apostle, St. James the Less, wore Temple vestments; and St. Polycrates of Ephesus ( A.D. 196) records that St. John the Beloved Apostle, wore a primitive Bishop’s mitre, in which he was buried. The Holy Mass is indigenous to Christianity. There is no Holy Mass without apostolic succession of the priesthood.
“The oriental liturgy, or mass, which bears the name of this apostle (James the just) is mentioned by Proclus, Patriarch of Constantinople, and by the council in Trullo, and is of venerable antiquity. St Basil, indeed, testifies that the words of the sacred invocation, in the consecration of the bread and the cup, were not committed to writing, but learned and preserved by tradition, down to the fourth century.” (Butlers Lives of The Fathers, Martyrs and Other Saints.” )
Irenaeus (died about 202) a disciple of Polycarp who was a disciple of John the apostle tells us, “For David had been appointed a priest by God, although Saul persecuted him. For all the righteous possess the sacerdotal rank. And all the apostles of the Lord are priests, who do inherit here neither lands nor houses, but serve God and the altar continually.” (Irenaeus Against Heresies Book IV, Chapter 8)
From the book titled Clement of Rome Recognitions book 6 ch 15. The author is talking about Peter and his priestly office. “and baptized them; and celebrating the Eucharist with them, he appointed, as bishop over them, Maro, who had entertained him in his house, and who was now perfect in all things; and with him he ordained twelve presbyters and deacons at the same time. He also instituted the order of widows, and arranged all the services of the Church; and charged them all to obey their bishop in all things that he should command them.”
Hippolytus of Rome (170 – 235 AD) When a deacon is to be ordained, he is chosen after the fashion of those things said above, the bishop alone in like manner imposing his hands upon him as we have prescribed. In the ordaining of a deacon, this is the reason why the bishop alone is to impose his hands upon him: he is not ordained to the priesthood, but to serve the bishop and to fulfill the bishop’s command. He has no part in the council of the clergy, but is to attend to his own duties and is to acquaint the bishop with such matters as are needful. . . .On a presbyter, however, let the presbyters impose their hands because of the common and like Spirit of the clergy. Even so, the presbyter has only the power to receive [the Spirit], and not the power to give [the Spirit]. That is why a presbyter does not ordain the clergy; for at the ordaining of a presbyter, he but seals while the bishop ordains (The Apostolic Tradition 9 [A.D. 215]).
We must not deny facts. We must build on facts in order to establish a clearer image of truth that has been lost to most of our world. Scripture through proper exegesis shows us a Priesthood established by God through the apostles. If there is a priesthood established by God then there is a sacrifice that is worthy of God that the priesthood has been ordained to offer. The early history of the church confirms this priesthood and shows us the growth of the priesthood established. All those who have been given a Trinitarian baptism are part of the Royal Priesthood who are called to the wedding feast of the Lamb in the Holy Mass. Many modern Christians have received a valid Trinitarian baptism, but do not participate in what that baptism calls us to. It will always come down to faith though. The great doctor of the church Thomas Aquinas said, “with faith, no explanation is necessary. Without faith, no explanation is possible.”
“Christ our true pasch (Passover Lamb) has been sacrificed. Let us keep the feast. (1 Cor 5:7)
Every Holy Mass, heard with devotion, produces in our souls marvelous effects, abundant spiritual and material graces which we, ourselves, do not know…It is easier for the earth to exist without the sun than without the Holy Sacrifice of the Mass!” St. Padre Pio
Luke Haskell is a Catholic Apologist and can be found on Facebook and LinkedIn
1969: WITH GOD ALL
THINGS ARE POSSIBLE – by Deacon Marty McIndoe
1969 was a very special year of great accomplishments. Today, July 20th, we celebrate the
50th anniversary of man walking on the moon. That same year the New York Mets won the
World Series and Casey Stengel began calling them the “Miracle Mets”. In 1969 the huge Boeing 747 was first
introduced. The extremely fast French Concorde jet also debuted then. In 1969 the Pontiac Firebird Trans Am the
epitome of the American muscle car was introduced. The Woodstock Rock festival brought in an
estimated 350,000 to 500,000 people. In
October 1969 the first communication was sent over the ARPANET, the predecessor
to our INTERNET. And most
miraculously, the average cost of a house was under $5,000.00 and a brand new
Toyota Corona cost $1,950.00 and a gallon of gasoline was 35 cents. I personally had a lot of great achievements
that year. In 1969 I graduated from
college with a Bachelors degree in Scientific Management – Computer Science and
ten days later I married my beautiful wife Martha. Within three months of my marriage I enlisted
in the U.S. Army. All three of those
events changed my life for the better and I still reap the fruits of those
events.
1969 also had a lot of sad events. Members of a Cult let by Charles Manson
brutally killed five innocent people.
Senator Edward Kennedy had his Chappaquiddick Affair in 1969. That year an accidental explosion on the US
Enterprise killed 27 people. Abbey Road
would be the last album the Beatles would do together and 1969 became the last
year they toured together. During 1969
the Vietnam War continued to grow and the US began the Draft. In 1969 Richard Nixon became President of the
United States. The “Troubles” in
Northern Ireland escalated as British Troops used extreme force. In Mississippi, Hurricane Camille hit hard
killing 248 people. Australian light
aircraft carrier HMAS Melbourne sliced the destroyer USS Frank E. Evans in half
killing 82 of her crew. !969 became a
year of rising inflation worldwide.
Throughout the years good things happen as well as bad. It is just a fact of life. There is one good thing in 1969 that I would
like to look at. For the first time in
history, man was able to walk on the moon.
Apollo 11 was certainly a remarkable task. Buzz Aldrin, Mike Collins and Neil Armstrong
took off in a ten foot by 12 foot 913 pound capsule made out of aluminum, steel
and titanium that was attached to a 363 foot tall Saturn V rocket. That rocket weighed over 6.5 million pounds
and had three stages. It was 58 feet
taller than the Statue of Liberty. The
Rocket carried the capsule as well as the Lunar Module. The Lunar Module could hold two people. Once they reached the moon, Mike Collins
remained in the capsule while Buzz Aldrin and Neil Armstrong went to the
surface of the moon in the Lunar Module.
Neil Armstrong was the first man to set his foot upon the moon. He said, ”That’s one small step for man, one
giant leap for mankind.”
Just before the Lunar Module landed, there was some serious
concern. First the computers that were
to do the landing began acting up so they shut them down and decided to land
with manual controls. All of this used
up extra fuel and the low fuel light came on.
They were able to successfully land the Module. Many years later, when Armstrong was visiting
troops, one of the troops asked, “Mr. Armstrong, weren’t you nervous flying
over the moon with all those rocks and craters, knowing that you only had a few
seconds of fuel left?’ Armstrong
grinned at the young soldier. “Well,
young man, Everyone knows that when the fuel gauge says empty, there’s always a
gallon or two left at the bottom of the tank.”
I love to see the human spirit respond to such difficult tasks. The moon landing was a cooperative effort
that included over 400,000 people. Neil
Armstrong was right in saying that his step was small but mankind’s step was
huge. The whole world cheered the event
and the common cry was, “WE did it!”
What is really amazing is that we accomplished this mission
over 50 years ago. The on board
computer, which was state of the art at the time, is weaker than the computers
that we carry around in our pockets on our smart phones. I truly believe that man can accomplish great
things, through the help of God. Many
people in the Space program had a deep relationship to God and I am sure that
there were a lot of prayers for the mission.
The mission commander, Buzz Aldrin, described the mission as “part of
God’s eternal plan for man”. Aldrin
was an ordained Presbyterian elder and decided that he wanted to take communion
to the moon. When he first spoke to NASA
about this they were reluctant to allow it because Madalyn Murray O’Hair, the
famous Atheist, had brought a lawsuit against NASA for reading from the bible
during Apollo 8. But Aldrin insisted and
was given permission, but he was told to keep it quiet. He brought with him bread, wine and a small
chalice. He pulled out the Chalice and
bread and wine and announced over the radio, “This is the LM pilot. I would
like to take this opportunity to ask every person listening in, whoever and
wherever they may be, to pause for a moment and contemplate the events of the
past few hours and to give thanks in his or her own way.” He then silently read John 15:5, “I am the
vine, you are the branches. Whoever remains in me, and I in him, will bear much
fruit; for you can do nothing without me.”
After that he performed the Presbyterian ritual over the bread and wine.
It is interesting that Pope Paul VI was watching the lunar
landing from the Vatican Observatory going between the televised version and
the Observatory Telescope. He greeted
and blessed the astronauts in English: “Here,
from His Observatory at Castel Gandolfo, near Rome, Pope Paul the Sixth is
speaking to you astronauts. Honour,
greetings and blessings to you, conquerors of the Moon, pale lamp of our nights
and (our) dreams! Bring to her, with your living presence, the voice of the
spirit, a hymn to God, our Creator and our Father. We are close to you, with our good wishes and
with our prayers. Together with the whole Catholic Church, Pope (Paul) the
Sixth salutes you.” The pope later met
the Apollo 11 astronauts and their wives at the Vatican.
Buzz Aldrin took a small part of the bible with him to the
moon. Later, in Apollo 12, the full
bible was brought there. Many people are
unaware of the faith of the people in this program. I personally feel that it is their faith and
prayers that made the mission successful.
As Buzz Aldrin read (from John 15:5), “I am the vine, you are the
branches. Whoever remains in me, and I in him, will bear much fruit; for you
can do nothing without me.”
We are a child of God and He calls us to live out that call,
to be his son or daughter. We should be
different from those who don’t know or follow God. We should be empowered by our relationship
with God. So often we are not. We, as mere humans, seem to want to settle
for less than God has given us. We are
often anxious and afraid and weak and seem to lack direction in our lives. We claim to be “saved” but more often than
not, we are lost. While writing these
words I can’t help but to think about the Apostles right after Jesus ascended
to heaven, leaving them on their own for the first time in three years. They too were lost and afraid and weak and
lacked direction. But, they did what
Jesus told them. They went up in to the
Upper Room and prayed. Perhaps their
going in to the Upper Room was a way of hiding from the authorities that they
were afraid of. But it was in the Upper
Room that they came together as a community, along with the Blessed Virgin
Mary, and prayed. They prayed for nine
days (our first novena) and something very powerful, something very
life-changing happened. The Holy Spirit
fell upon them. They received what Jesus
had promised them. It changed them
permanently. It empowered them. It gave them strength and power and
direction.
That same Holy Spirit has been given to us to so that we
might be empowered and strengthened and given direction. It is what can help us to live fully as a son
or daughter of God. That same Holy
Spirit gives us so many gifts and fruits to make our lives empowered by God so
that we can be the person that God has called us to be. We just need to be open to that Spirit and
ASK it to empower us and to work within us.
The Spirit has been given to us in Baptism and Confirmation but so often
it just lies dormant within us waiting for us to learn about its power and ask
to be open to and to be filled with its power.
One of the best ways to learn about the Spirit and to really desire the
Spirit to be at work in our lives is by going to a Life in the Spirit
Seminar. These are offered in many
parishes around the world. Another great
way is to experience the video series, The Wild Goose by Father Dave
Pavonka. This is available for purchase
as DVD or Blueray. You can also watch it
on Youtube. Both of these are great
tools to opening ourselves to the power of the Holy Spirit. The scriptures and our Catechism also tell us
a great deal about the Holy Spirit. I
would like to share a few scriptures with you to hopefully make you desire a
better openness to the Holy Spirit.
In John 14: 16 Jesus tells us, “I will ask the Father, and
he will give you another helper who will be with you forever. That
helper is the Spirit of Truth.”. In verse
26 Jesus says, “The Helper, the Holy Spirit, whom the Father will send in my
name, will teach you everything and make you remember all that I have told you.”
St. Paul, in his letter to the Ephesians (1:17-20) says, “I keep asking that the God of our Lord Jesus
Christ, the glorious Father, may give you the Spirit of wisdom and revelation,
so that you may know him better. I pray also that the eyes of your heart may be
enlightened in order that you may know the hope to which he has called you, the
riches of his glorious inheritance in the saints, and his incomparably great power
for us who believe. That power is like the working of his mighty
strength, which he exerted in Christ when he raised him from the dead and
seated him at his right hand in the heavenly realms…”
St. Paul also adds in Ephesians 3: 16-20, “I
pray that out of his glorious riches he may strengthen you with power
through his Spirit in your inner being, so that Christ may dwell in your hearts
through faith. And I pray that you, being rooted and established in love, may
have power, together with all the saints, to grasp how wide and long and
high and deep is the love of Christ, and to know this love that surpasses
knowledge—that you may be filled to the measure of all the fullness of God. Now
to him who is able to do immeasurably more than all we ask or imagine,
according to his power that is at work within us, to him be glory in the
church and in Christ Jesus throughout all generations, for ever and ever! Amen.”
Besides POWER, the Spirit gives us many fruits. Catholic
tradition follows the Vulgate version of Galatians in listing 12 fruits: charity, joy, peace, patience,
benignity (kindness), goodness, longanimity (generosity), mildness
(gentleness), faith, modesty, continency (self-control), and chastity.
The Spirit also gives us many gifts. We traditionally talk about the seven gifts
of the Holy Spirit. In the Book of
Isaiah 11:2-3, the Gifts of the Holy Spirit are described. In the passage the
gifts are considered ones that the Messiah would have possessed. Through Jesus,
we also receive the Gifts of the Holy Spirit in the Sacrament of Confirmation.
Wisdom helps us recognize the importance of others
and the importance of keeping God central in our lives.
Understanding is the ability to comprehend the
meaning of God’s message.
Knowledge is the ability to think about and explore
God’s revelation, and also to recognize there are mysteries of faith beyond us.
Counsel is the ability to see the best way to follow
God’s plan when we have choices that relate to him.
Fortitude is the courage to do what one knows is
right.
Piety helps us pray to God in true devotion.
Fear of the Lord is the feeling of amazement before
God, who is all-present, and whose friendship we do not want to lose.
The Spirit also gives us other gifts, sometimes known as
Charisms which St. Paul, in his first letter to the Corinthians, tells us are
given for the building up of the whole Church.
These include, the word gifts
of wisdom, knowledge, prophecy, preaching and teaching. There also are Gifts of powerincluding healing, miracles and exorcism. There are also service gifts such as pastoral care, alms giving, leadership and
administration. Further gifts included the
prayer gifts like intercessory
prayer, singing in tongues, being filled and guided by the Spirit, and to
contemplate and worship God.
These lists of gifts and fruits and charisms are only some
of the things that the Holy Spirit can do for us and through us. His power is amazing. Looking at what the Spirit can do for us
helps us to see how the Spirit can and will empower us to be God’s
children. Be open to God’s Holy
Spirit. Learn about the Spirit. Invoke the Holy Spirit in all that you
do. Become alive in the Holy Spirit. It is God’s precious gift to us. It empowers us to be His children.
Prayer to the Holy Spirit for Universal Renewal
Holy Spirit,
fulfill in us the work begun by Jesus.
Let our prayer on behalf of the whole world
be fruitful and unwavering.
Hasten the time when each of us
will attain a genuine spiritual life.
Enliven our work that it may reach all human beings,
all who have been redeemed
by the Blood of Christ and all His inheritance.
Take away our natural presumption
and uplift us with a holy humility,
with reverence for God and selfless courage.
Let no vain attachment impede the work of our state in life,
nor personal interest divert us from the demands of justice.
May no scheming on our part reduce love
to our own petty dimensions.
May all be noble in us; the quest and the respect for truth,
and the willingness to sacrifice even to the cross and death.
And may all be accomplished
in accord with the final prayer
of the Son to His heavenly Father
and in accord with the grace
that Father and Son give
through You, the Spirit of love,
to the Church and to her institutions,
to every soul and to all peoples.
Amen.
In the RCIA
program, the period following the reception in to the Church is known as a
period of Mystagogy. Mystagogy is a time
where the mysteries of the Church are revealed to the new Catholics. It is revealed through their experience of
the Sacraments and through all that the Church offers them. Although teaching is involved, experience and
sharing about that experience is the way the mysteries are revealed. The Rite of Christian Initiation of Adults
(Chicago, 1988) manual states: “. The purpose of the mystagogy is to enable the
newly baptized to draw from their sacramental experience a new sense of the
faith, the Church, and the world”. As a
leader in the RCIA program in my parish, I try to encourage our Neophytes to
experience as much as they can, the resources that the Church offers them. Truly, I believe that this is good for all
the people of the Church as well.
Those who
have gone through the RCIA program have experienced at Easter NEW LIFE. They are, in a spiritual sense, born
anew. I have truly seen, throughout the
years, a big change in them. They are
more alive in the faith. We established
Catholics have also been enlivened by experiencing all that Lent and Easter has
given us. Our faith should truly be
renewed. I believe that a period of
mystagogy is appropriate for us too. We
need to experience all that the Church offers us, and there is so much. We are constantly called to grow in our faith
by using the sacraments and other tools that the Church gives us. When we grow in our faith we become more of
who God wants us to be. When we do that,
we become happier, more fulfilled and more at peace. We can grow in our experience of all that
the Holy Spirit gives us by receiving the Spirit’s gifts and fruits. Literally, we can set the world on fire.
I would like
to share some of my thoughts on how to do this.
I thought that I would do this in a list format. Sometimes it is good to have a list of some
of the things that the Church can offer to us so that we can grow in our
faith. Here is a list (certainly not a
full one) of things that will help us to grow in our faith:
TWELVE STEPS TO HELP US GROW IN OUR
FAITH
1 – Go to
mass at least every Sunday. The mass
is the Summit and Source of our faith.
In the mass we hear God’s Word proclaimed and explained and we receive
the most precious gift of His Body and Blood.
We pray together and experience community and are sent forth. I attend daily mass because I believe it can
do more for me than anything else.
2 – Pray. When you are in Love with someone,
communication is a natural expression of that Love and a way that Love can
grow. Prayer is communication with God. There are so many ways to pray. I love praying the Liturgy of the Hours. It is now so easy to do and so available by
placing an app on your smart phone. I
use the ibreviary app. It is a no cost
app. Try it out, you will be glad that
you do. I would suggest at least praying
Morning prayer and Evening prayer.
I also like
to use what I call “gut” prayer. This is
totally spontaneous and can be done at any time. It comes from deep within us, our “gut”. Sometimes my gut prayer is filled with praise
and thanksgiving. Often it is filled
with “why me God?” And “why are you
allowing this to happen?” It is a
prayer of honesty and truth and feelings.
3 – Eucharistic
Adoration. This is also a form of
prayer, but it goes beyond regular prayer.
It is a time to adore the Lord as he is present to us in His Risen Body
in the Eucharist. It is certainly a time
for prayers of thanksgiving and praise but can also be a time for prayers of
supplication. I go to Eucharistic
Adoration at least once a week.
4 – The
Sacrament of Reconciliation. St.
Paul tells us that we have all sinned and fall short of the glory of God. All means all. Christians too sin. Even the Pope goes to confession. There is no doubt that when I do something
that I know is wrong, or more often, fail to do something I know that I should
have done, I immediately ask for God’s forgiveness. However, it is very freeing to regularly
confess our sins to a priest and to hear him give us God’s forgiveness.
5 – The
Rosary. I love praying the
rosary. I try to do it every day. In the rosary you can meditate on the
mysteries of God’s touch to mankind. The
rosary is meant to be a meditative prayer where we literally focus on many of
the stories from the scriptures about our salvation. I look at it as a mini-course on God’s love
and action.
6 – The
Bible. The Bible is a special gift
that the Church has given to the world.
In it we hear God’s Word and receive direction and support for our
lives. Every liturgy that the Church
does has at least one reading from the Bible.
We should listen closely to it at every liturgy but it also should have
a special place in our homes. The Catholic
Church has given us the Bible and it is up to the Catholic Church to help us
understand it. I highly recommend using
a Catholic study guide; My favorite is The Word Among us. Going to a good Catholic Bible study is
great (stay away from Protestant ones as they can misinterpret the Bible). There are many online resources to help us
(see last page).
7 – Charity
and Service. Every Christian is
called to be a person of action. We are
called to feed the poor, heal the sick, visit the lonely and those in prisons
etc. Every parish has some sort of
ministry to help us do that. Check it
out and become involved. Put your faith
in to action.
8 – The
Blessed Virgin Mary. The Lord
literally gave His mother to us to help us in our journey towards Him. Since the very beginnings of the Church Mary
has been held in high esteem and has helped the Church and all Christians in
many ways. It is good to learn about
Mary and to ask her intercession in your life.
She loves you as her own son or daughter.
9 – The
Saints. The Saints were all ordinary
people just like you and me. They
struggled with the same things we struggled with and they were able to grow so
close to Jesus and follow Him that the Church assures us that they are in
heaven. They intercede for us in prayer
and they love it when we ask them to do so.
Try to learn as much as you can about the Saints and learn from them how
to follow the Lord.
10 – Go
on a Retreat. A retreat is simply a
time set aside for you to get away from the normal distractions in life and to
draw closer to the Love that the Father, Son and Holy Spirit have for you. Some retreats have themes, and some are
simply quiet time with the Lord. Try
one, you will love it.
11 – Visit
Holy Sites. Throughout the world
there are places that one would consider a Holy Site. It might be one because of its history and
what happened there, or it could be just an ordinary place that has been set
aside for people to visit and grow closer to God. I have been fortunate to visit many Holy
Sites throughout the world, including the Holy Land, Rome and several places
where Mary has appeared. I have one Holy
Site nearby, The Shrine of Our Lady of the Island that I love to visit and
spend time with the Lord.
12 – Be
Proud to be Catholic. The more you learn
about the Church, the prouder you will be.
Yes, the Church is not perfect (the priest sex scandal shows us that),
but it is something that Jesus Himself started and maintains. No other organization on this planet has
lasted as long as the Church has. It is
an instrument of God’s grace. Let your
pride in the Church show. Tell others
about it.
There are so many other resources that the Church offers us that we should take advantage of. I have compiled a partial list of some important Internet Resources and include that here. There are also so many great books out there that you could (should) read. Perhaps another time I will look in to that. May our good Lord bless you in your walk with Him.
CATHOLIC INTERNET
RESOURCES
CATHOLIC WEB SITES
SITES EVERY
CATHOLIC SHOULD USE TO LEARN MORE ABOUT THEIR FAITH:
The
Vatican: www.vatican.va
(choose English in the menu at top right)
Today Christianity across the world
celebrates the Resurrection of Jesus Christ. Easter is a celebration of a
miraculous—and seemingly impossible—event. The feast of Jesus’ Resurrection
holds a special place in my heart. I wish to share the basic biblical
proof of the Resurrection, examples from some saints, and my own personal
experience.
Note: If you still have questions related to a more cerebral and
logical argument for the Resurrection of Jesus, I highly recommend Carl
Olson’s: Did Jesus Really Rise from the Dead?
Gospel
evidence
Since there is a lot of evidence to
refer to and I prefer to keep today’s post as concise as possible I will only
focus on the two strongest pieces of evidence, I found to be convincing for me
in showing validity in Jesus’ Resurrection. First, the witness of the women
being the initial people to notice the empty tomb is strong evidence. The
reason for this is due to in 1st century Palestine life women did not
enjoy the benefits of voting, membership in the workforce, or even respect to
be witnesses in events like today.
Why would the Gospel writers
uniformly state that the first witnesses to the empty tomb and to proclaim
Jesus as risen were women unless it was true? It still does not make sense to
me why the gospel writers would embarrass the apostles by placing women in
a place of honor at being the first evangelizers of Jesus’ Resurrection unless
that was the truth!
Secondly, the Gospel of Matthew
already shows alternative explanations already surfacing to explain the disappearance
of Jesus’ body when the tomb was opened. According to Matthew, the priests and
elders charged the Roman soldiers to create a story to explain why the tomb was
empty. They [priests and elders] state, “You are to say, ‘His disciples came
during the night and stole him while we were asleep’. If any word of this gets
to the procurator, we will straighten it out with him and keep you out of
trouble.” (Matthew 28:13-14). This never made sense to me. If the
apostles were fraudulent, why the Matthew plainly write about the theory of the
stolen body of Jesus? Such a theory only makes sense as a lie developed by the
priests and elders.
Saintly
Sources
Because of the vast array of saints
to attest to the truth of the Resurrection, I will only focus on two for
conciseness’ sake—St. Peter and St. Paul. The thing that I really love about
St. Peter is his fervor to follow the gospel after Jesus’ Resurrection. In
addition to being the 1st pope of the Catholic Church, Peter testified to the
truth of the Gospel as a martyr via crucifixion.
St. Paul represents arguably the
greatest conversion in the history of Christianity. Paul went from being a
murderer of Christians to the Church’s great evangelizer and writer of almost
2/3 of the New Testament. These two men show us that they encountered someone
who transformed them. Peter and Paul’s conversions are an effect of the power
of Jesus’ Resurrection!
My
Testimony
While my own testimony does not hold
the same weight at Scripture and Tradition, I still am convinced that certain
things in my life transpired due to a power outside of my control and full
understanding. During my darkest days a few years ago, I learned of the power
of God. He rose me up from the loss of a job and our miscarriages. God
continues to demonstrate the glory of His Resurrected Son in seemingly ordinary
things too. For example, I asked my cousin to pray for my wife for an important
interview. My cousin told me, “Of course, and incidentally she [my wife] was
the person my cousin and his fiancée scheduled to pray for, in a special way, anyways.” This is not the first time this seeming coincidence
happened to my cousin.
Through
Scripture, Tradition [the saints], and my personal experience with daily and
extraordinary events I have come to more deeply realize the Resurrection of
Jesus as an historical fact. I pray that you come to enjoy this truth in
Scripture, Tradition, and your own life’s experiences!
Twenty four years ago today, April 19th, the
nation suffered a horrendous loss as 168 men, women and children (19) were
killed by a domestic terrorist bombing brought about by Timothy J. McVeigh and
Terry L. Nichols. The bombing destroyed
or damaged 324 buildings within a 16 block radius of Oklahoma City. The
blast shattered glass in 258 other buildings and destroyed 86 cars. Besides the 168 people killed about 680 people
suffered injuries from the blast. The emotional
damages caused by the blast are immeasurable.
Truly our nation suffered greatly
and families are still suffering from their loss.
Five years after the bombing, on April 19th, 2000
the Oklahoma City National Memorial was dedicated at the site. The memorial consists of 168 stone and glass
chairs representing each life lost. It
is very sad to see them all, especially the 19 smaller chairs representing the
children that were killed. Remembrance services are held every year on
April 19th. Certainly this large tragedy can never be
forgotten.
A teddy bear sits on a chair in the field of chairs at the Oklahoma City National Memorial and Museum in Oklahoma City, Tuesday, April 19, 2011, on the 16th anniversary of the Oklahoma City bombing. (AP Photo/Sue Ogrocki)
Directly across from the site of the bombing is the oldest parish church in Oklahoma City, St. Joseph Old Cathedral. The Cathedral was badly damaged but has been rebuilt. The parish rectory was destroyed by the explosion. At the site of the demolished rectory, the parish has placed their own memorial. It is an Italian marble statue of Jesus with His back towards the site of the bombing. Jesus has His head down and His hand over His face in sorrow. Around the statue are pillars representing the children and unborn babies who were killed by the blast. The name of the sculpture is “And Jesus Wept” (See picture on top). It was dedicated in 1998.
This year the anniversary of the bombing falls on Good
Friday. I can’t help but to see a
message for all of us in this. First of
all, acts of terror such as these really show the depravity of those who plan
them. They have no concern for the
people who are so horrendously affected.
To call this sin would be an understatement. It reflects the pure evil, the pure darkness
that Jesus came to shed His light upon.
It shows why Jesus endured so much suffering for the sin that permeates
humankind.
Secondly, it shows how our knowledge of how Jesus suffered
can help us in our own suffering. The
Catholic Church has always placed redemptive value upon the sufferings that we
find in our own lives. Somehow, our own
sufferings are united with the sufferings of Jesus. Somehow His sufferings can help us in our
sufferings. When we experience our own
crosses, His cross helps us to endure.
Thirdly, we know that the sufferings and death of Jesus upon
the cross led to the Resurrection of Jesus on Easter morning. People of faith know that even though we miss
our loved ones when they die, some day we will all be back together in the
precious gift of heaven. Jesus suffered
and died and rose from the dead so that we might have life forever in the
presence of our Heavenly Father.
We as Christians must do everything that we can to fight the
evil within the world. We must fight it
with hope and with love. The statue of
Jesus weeping reminds us how Jesus joins in with us in mourning our losses and
in mourning the sin and evil that can be so destructive to life. Everything about God is about LIFE. Everything about evil is about death. When we work with God, we work on the side of
life. When we are caught up in sin and
evil, we work on the side of death. God
calls us to choose life, not death.
I actually purchased this book about a year and a half ago
but due to selling one home, putting things in storage for 17 months and then
moving in to a new home, I “lost” it and recently found it and read it. What an interesting book! I am so glad that I finally found it. I believe you will be glad too when you find
one and read it.
THE TABLE is a book that jumps back and forth from biblical times
to modern times. The link is a very
special table that the grandfather of Jesus made as a result of a miracle. It seems that blessings and miracles and
peace seem to follow the table and those who own it. I really don’t want to give you a complete
synopsis of the book because there are a number of surprises in the book that I
don’t want to spoil for you. Suffice it
to say that the table that Jesus’ grandfather made was not only a miracle in
its time, but continued to bring miracles to people who struggled with everyday
life.
I found the book to be difficult to put down. It was intriguing on so many levels. Deacon Lambert is a great writer who knows how
to weave a great story. The characters,
whether they are from the biblical time, or from the modern time, are
interesting, very human, and very likeable.
I especially liked how he portrayed Jesus and His family. Some of the writing made me feel like I was
reading an expanded Gospel that was written to fill in some of the details left
out by the scriptures. He did the same
in writing about the early Church figures.
When reading about the biblical times, you actually felt like you were
there.
The figures in the modern time were wonderful. They were people that you could most definitely
relate to. Their fears and hurts and
successes were ones that we too could have experienced. In the midst of both tragedy and elation, the
characters were so very human and believable.
I found myself rooting for them at the various parts of their life and
tearing up for them at their difficult times.
This book certainly brought out many emotions for me.
This historical fiction provides not only great
entertainment, but also serves as a way to grow spiritually. It is a book for all people, but most
certainly will speak very loudly to Catholics with its description of the mass
and sacraments. You cannot help but to
read this book and see God at work in the lives of the characters and transfer
that in to your own life. God is very
much alive and at work in this book. I
see it as a great gift for those who have fallen away from the faith. They will find the book so interesting that
they can’t put it down, and at the same time have their own spirituality
awakened. I believe that this is the
first published book by Deacon Dennis Lambert.
I am anxiously awaiting another one by him.
As I prepare for Lent each year, I ask myself the same
questions: what am I going to give up, what works of mercy will I perform, or
what spiritual reading might I entertain this year?
The older I get, the more I realize that I cannot go wrong
with the tried and proven writings of the saints. Classics such as St.
Alphonsus Liguori’s The Way of the Cross, and Lenten reflections from
the writings of St. Teresa of Avila and St. Francis de Sales, are staples in my
home. But to be honest, it is the writings of the Venerable Archbishop Fulton J. Sheen that continue to be my trusted
Lenten companion.
I will never forget the first time I read Sheen’s book from
1939, entitled Victory
over Vice. As I entered into the book, I began to feel deep, heartfelt
sorrow for my sins for the first time in my life. Fulton Sheen’s words were
removing the scales from my eyes. He showed me that the seven last words that
Our Lord spoke from the Cross were the antidote for each of the seven deadly
sins.
After reading this one Sheen book, I was convinced that I
could put my trust in him, to guide me in my walk with Christ. I desired
to read every book of his that I could find, with a similar Lenten theme. Over
the course of the next several months, I read books such as The Seven Last
Words (1933), Calvary and the Mass (1936), The Cross and the
Beatitudes (1937), The Rainbow of Sorrow (1938), The Seven
Virtues (1940), Seven Words to the Cross (1944), Seven
Words of Jesus and Mary (1945), and Characters of the Passion
(1946), to name a few.
I found out that during his last recorded Good Friday
address in 1979, Archbishop Sheen spoke of having given this type of reflection
on the subject of Christ’s seven last words from the Cross “for the
fifty-eighth consecutive time.” Whether as the young priest in Peoria,
Illinois, the university professor in Washington, D.C., or the bishop in New
York, Sheen’s messages were sure to make an indelible mark on his audience.
Possessing a burning zeal to dispel the myths about Our Lord
and His Church, each year Sheen gave a series of powerful presentations on
Christ’s Passion and His seven last words from the Cross. As a Scripture
scholar, Archbishop Sheen knew full well the power contained in preaching
Christ crucified. With St. Paul, he could say, “For I decided to know nothing
among you except Jesus Christ and him crucified” (1 Cor. 2:2).
This confirmed what I had realized after reading many of
Sheen’s books: that he desired most of all to speak about the mystery of love
and suffering, more specifically, about Jesus Christ becoming man, and dying
for our sins.
Recently, I came upon this great description of what a priest
should be: a priest is someone who brings Jesus to the people, and in
turn brings the people to Jesus. From reading Sheen’s books, listening
to his audio recordings, and watching him on television, I have found that he
fits this description perfectly. Indeed, he is an accomplished retreat master.
His love for Our Lord and the Blessed Mother permeates his every thought,
binding our hearts to theirs. And isn’t that what Lent is all about, a time to
put God in first place in our hearts?
Over the last ten years, it has been my privilege to speak
about the life and writings of the Venerable Archbishop Fulton J. Sheen.
I never tire of hearing the “Sheen stories,” how he is still fondly
remembered by so many, and how he touched people’s lives.
As a way of thanking God for the many favors that my family
has received through the intercession of Our Lady and the Venerable Sheen, I
compiled a collection of Sheen’s writings about Our Lord’s passion and His
seven last words. The book is titled: The
Cries of Jesus from the Cross – A Fulton Sheen Anthology, and
is published by Sophia Institute Press. It is collection of seven unique Sheen
titles that will take the reader on a spiritual journey during Lent like no
other.
For the first time ever, Archbishop Fulton Sheen’s complete
writings and reflections on Christ’s last words have been compiled into this
one book. Sheen masterfully demonstrates how the seven last words of Our Lord
are in fact, a full catechism on the spiritual life. From these holy
words, we learn the secrets of living the Beatitudes, ways to avoid the deadly
vices of anger, envy, lust and pride, and how to cultivate the heavenly virtues
of fortitude, prudence, justice, and charity. Bishop Sheen teaches us how to
deal with difficult people, and how to understand pain and suffering. And
he binds all of this together with touching references to the most beautiful
love between Our Lord and His Blessed Mother.
The Venerable Archbishop Fulton J. Sheen has been my trusted
Lenten guide for a number of years now. He is that faithful priest who
continues to bring Jesus to me and helps to bring me closer to Jesus.
I pray that he will do the same for you this Lent.
One Beautiful Dream by Jennifer Fulwiler – review by Deacon
Marty McIndoe
When I heard that Jennifer Fulwiler had published a new
book, I knew I had to have it and read it as soon as I could. A few years ago, I read her book,” Something
Other Than God”, and absolutely loved it.
She is a gifted writer and her second book continues to show how gifted
she is. I found it hard to put down,
funny and thought provoking. Her
subtitle to this new book is The Rollicking Tale of Personal Passions, Family
Chaos, and Saying Yes to Them Both. The
subtitle is a great description of her book.
It tells the story of her raising six children while trying to write a
book.
For those of you who do not know Jennifer’s story, she is a
former atheist whom God touched and led in to the Catholic Church. You should read her first book “Something
Other Than God” to find out this great story.
Jennifer is also a daily radio host on Sirius XM channel 129 as well as
a noted speaker and columnist. She also
describes herself as “Mother of six with zero of the skills needed to manage a
home”. I would add that she is a gifted
writer with an ability to describe life situations in ways that can only make
you laugh, and sometimes cause you to shed a tear.
The beauty of her new book is that not only is it funny and
interesting and hard to put down; it shows us all how it is possible to
accomplish a sense of personal accomplishment in the midst of being a good,
albeit struggling, parent. I love what
the book does for both men and women who find it hard to balance family life
and work life. It shows how you can
incorporate both into personal satisfaction.
This book will definitely challenge any man or woman who puts work ahead
of family. However, it does show that a
true balance can be made that will be very satisfying.
To be perfectly truthful, when I first started reading this
book I thought it was mainly a book for women.
I even said that to my wife and told her that I knew she would enjoy
it. However, after reading the book for
a while, I saw that it is for men and women.
Jennifer describes how her lifelong desire to write a book seemed to
interfere with her sense that God was calling her to have a large family. On many occasions her husband Joe was the
needed instrument to help her learn to be able to do both. At the same time Joe had to learn how to
balance his work (and advancements) to fit in to their family life. Personally I see Joe as a real hero in this
story. There is no doubt that Jennifer
is the one who had to struggle and work so hard, but it was with Joe at her
side and often encouraging her. This book
does so much to show what marriage and family life is supposed to be, even the
messy parts of it.
The book also shows how Jennifer discovers that family is
not just her and Joe and their six children, but extends to grandparents, great
grandparents and friends and neighbors
and even to young girls ringing the door bell and running away (usually at the
most inopportune times). Jennifer learns
that she can’t do everything by herself and it is then that family life begins
to grow. She learns how to involve her
children in her writing career. She also
learns how to involve other family and friends in what she does. In doing this she discovers that having a
large family is a lot more than giving birth to many children.
I love how Jennifer is able to make us all laugh at some of the disheveled things that life throws at us. I also like the way her faith comes forth without being preachy. She shows herself in her weaknesses and in her strengths and we can’t help but to love her in both. In an age where many couples have no children, or only one or two, this books delights us with the interactions of six children and the fulfillment they bring to their parents. Jennifer is often confronted by friends and strangers for having such a large family. I find this so sad. Large families are a real gift that society doesn’t seem to appreciate any more. Jennifer and Joe wanted a large family and God gave them one. Jennifer and Joe use Natural Family Planning and Jennifer does a great job sharing how NFP has been a positive influence on their marriage. This book certainly shows us how two people, working together in the gift of marriage, can find both personal fulfillment and family fulfillment. There is no doubt that this is a book that I would highly recommend reading. It is printed by Zondervan. I bought my copy on Amazon Prime.
Recently my husband came home from a Friends of the Library
sale. My city library sells donated books every few months, and you pay only a
measly two dollars for whatever you can stuff inside a paper grocery bag. The
money goes toward buying new books for the library, essential when our city has
slashed the new book budget to zero.
In my husband’s bag was a book he thought I might like
because it’s about Catholicism. On the back cover are quotations from many
prominent Catholics—that is, Catholics who are prominent in a worldly sort of
way, such as politicians and actors. One quotation struck me immediately. I’m
not going to mention who said it, but it read “When my mom asked if I wanted to
be a nun, I said I’d rather be a priest . . . The nuns were always wonderful,
but the power was with the priest.”
When I see something like that, I don’t know whether to
laugh or cry. I did, however, read it aloud to my husband, and he burst into
laughter. So maybe mirth is the more appropriate response to something so
ridiculous.
If you think priests have a lot of power, read that quote to
your local parish priest and see what his reaction is.
I guess the woman who said it had no idea what she was
talking about. Does she not know why Catholic priests wear Roman collars? It’s
because the collar is a symbol of slavery.
That’s right: Roman Catholic priests are slaves.
That is, they are slaves of Christ.
Ironically, that is where power—in a supernatural
sense—resides, but since this woman is a politician, she seemed to be talking
about worldly power.
If I had the opportunity, I would ask her who she thought
had more worldly power: her parish priest or Mother Teresa. After all, Mother
Teresa won the Nobel Peace Prize. She addressed the United Nations.
When’s the last time your parish priest did that?
Besides, worldly power means nothing to God, except in how
it is wielded.
True power comes from conforming to God’s will, and you
don’t have to be a priest to do that.
I got into this a bit in my novel Nearer the Dawn. A
man who has turned away from his atheism to make an act of faith lies prone in
adoration on a mountainside when he encounters God:
Here, with his nose in the dirt, he had never felt so
elevated. Before, he had considered the walls of a church those of a prison or
insane asylum. Now he realized the barriers he had seen were of his own
construction, designed to keep him banished outside rather than let him in. At
last here was Everything he had been searching for, Everything he was created
for, the fulfillment of his hunger. This was not only the destination but the
road that led everywhere, the key that opened all treasures. Here was the
ecstasy that eternally satisfied that longing desire not only to be loved but
to love fully and completely. And here was true freedom, for only by binding
himself with the One he was free to be transformed, crowned with glory. No
wonder he had never been able to do it alone. Relying on his own capabilities
was like trying to operate on a single ohm, but now he was plugged into a Power
Source mightier than all the suns of the universe, for here life overflowed
with more abundance than he had thought possible.
Being a priest is wonderful, but it is God who crowns us with power and
glory. The power, in other words, comes by being a saint.
Our Lord knew that life could be difficult at times, as well
as joyful. We were created not to be a
person just to ourselves, but rather a person who reacts with other
people. This way we have someone to
share the joyful moments with as well as someone to help us in the difficult
moments. In our relationships with
others we often form communities. These
communities can be a source of sharing great joy as well as a support for times
when life is difficult. Communities can
take on different forms. I recently was
contemplating the gift of community at a time when very good friends (and
members of one of our communities) lost their daughter. It was most difficult for our friends, but
the gift of community really came forth.
I would like to share with you some of the ways that I have experienced this
community in action. My hope is this
will help you to better appreciate the gift of community in your own life. The old adage; “it takes a village to raise a
child” is an old African proverb but certainly relates to all of us today. I would change that a little to say, “it
takes a community to raise and support a Christian”.
My first experience of Christian Community happened in
1972. My wife and I started going to a
Catholic Charismatic prayer meeting.
That experience brought me to know Jesus and His Church and the gift of
community. The prayer group was one
where I experienced joy, teachings and support.
We met every week and I looked forward to going every time. We prayed together in the church and often had
a teaching there; afterwards many of us would go over to the diner across the
street just to socialize. Because of my
relationship with that prayer group, and with Jesus, my marriage became what it
really needed to be. My wife and I grew
in our relationship as we grew in our relationship in the prayer group and our
relationship to Jesus and His Church. My
wife and I had difficulties having children and this weighed heavily upon our
relationship. The prayer group was a
great support to us and I believe it was through the prayers there that we
received the miracle of our daughter.
The prayer group always shared with us our pains as well as our
joys. It was quite a gift.
We continued in weekly prayer groups until the early 1980’s
when we were invited to join a prayer community called “My people”. This continued in the same way as the prayer
meeting, but with closer ties of friendship.
We prayed together and we did things to have fun together. The friends that I mentioned earlier are part
of that community. All of us watched our
children grow in to adults and then watched as our children had children. It was a source of great joy. At the same time there were many
difficulties, from run-away teenagers to car accidents to deaths of spouses to
all sorts of things that happened.
However, we were able to experience it all together. We were able to lend support to each
other. Over and over again, God used
this community to bring His loving support to us.
Over the 40 years that this community has existed, some
members retired and moved away (down south).
Every year we have a community retreat and most of those who moved away
come up for that retreat here on Long Island.
In some ways it was as if they never left. We were, and are, all one community. Those of us who still live on Long Island
still meet regularly for our community prayer meeting. We also maintain other social ties to one
another. Last month, when we heard about
the sudden death of one couple’s 45 year old daughter, we were devastated. However, the community pulled together to
support them in so many ways. Even those
who moved away came up from the south to be there for the funeral. We stayed with the family at the funeral home
the whole time they were there. We were,
literally, “there for them”. I could
tell how much it was a support to them.
I also noticed at the funeral another example of
community. Our friend’s daughter was an
EMT for a local ambulance company. They
too came out in great numbers each day of the funeral. They also provided a funeral dinner for
everyone after the last service. Their
support was encouraging to all of us and especially to the parents. We saw that many parishioners from our
friend’s parish came too. The funeral
mass was quite full. After the mass, the
hearse drove past the hospital where our friend’s daughter worked in the
Emergency Room. It seemed that every
worker in the hospital came outside to give her their last goodbye. It was amazing to see how such a tragic loss
of a young woman could also show so much good from the people around her. Community is quite a gift that God uses to
support us.
We can find community in our families, in our local parish,
in our work, in our neighborhood, in our volunteer agencies…….in so many
different places. Sometimes we need to
work on building these communities into something that God can use to help us
all experience life with its joys and with its sorrows. Anything that is good, takes a little work.
I would ask you to look around at the communities that you
are part of and give thanks to God for them.
Perhaps you can find ways to grow closer to each other in these
communities. Perhaps you can see in your
family and in your co-workers ways to grow in community. Church groups can be a fantastic way to
experience community. My wife and I,
besides belonging to the “My People” charismatic community also belong to the
Teams of Our Lady group in our parish.
We cherish those monthly meetings with them and the gift of community
there. I cannot picture life without these
communities. Proverbs 27:17 tells us, “As
iron sharpens iron, so one person sharpens another”. We
really need community to bring out the best in us. Hebrews 10;25-25 tells us, “ And let us
consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in
the habit of doing, but encouraging one another—and all the more as you see the
Day approaching. “
When we are in community we can experience better what it
means to be “the people of God”. 1
Peter 2:9-19 tells us, “But you are
a chosen people, a royal priesthood, a holy nation, God’s special possession,
that you may declare the praises of him who called you out of darkness into his
wonderful light. Once you were not a
people, but now you are the people of God; once you had not received mercy, but
now you have received mercy”. Community
is also where we all can experience being the “body of Christ”. Matthew 18:20 tells us that, “For
where two or three are gathered in my name, there am I among them.” I Corinthians 12:12-13 says, “Just as a body,
though one, has many parts, but all its many parts form one body, so it is with
Christ. For we were all baptized by one
Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we
were all given the one Spirit to drink”.
My friends, let us all drink of the one Spirit and use all the gifts that God gives to us, especially the gift of community.
Today (originally published Jan 4th) is the memorial of Saint Elizabeth Ann Seton, the first Native born American saint of the Catholic Church. She was born in New York in the year 1774 to a wealthy and prosperous Episcopalian family. In 1794, she married a young successful man by the name of William Magee Seton. They would have 5 children together. Due to unforeseen circumstances, he lost his fortune and eventually his health. They traveled to Italy to find a cure for his physical ailments, but in the end, he died while living in Italy.
During her time in Italy, she became familiar with
Catholicism through some friends and eventually made a Profession of Faith in
the Catholic Church on March 14, 1805. Her family and friends back home were
completely opposed to her becoming Catholic, but she persevered through it all.
After returning home, she found herself in financial ruin because her family
and friends shunned her decision to become Catholic.
After receiving an invitation from a priest, she established
the first Catholic school in Baltimore in 1808. In 1809, she created a small
community of religious sisters in Emmitsburg, Maryland. At first, they were
known as the Sisters of St. Joseph, but eventually changed their name to the
Daughters of Charity. From the moment, she became known as Mother Seton. Her
small religious community grew exceptionally in 100 years going from Baltimore
to New York, then to Cincinnati, Halifax, New Jersey, Greensburg, and St.
Louis. From there, the community continued to spread West. They have been in my
diocese, Phoenix, since 1933.
St. Elizabeth Ann Seton died on January 21, 1821 in
Emmitsburg, Maryland. She was beatified in 1963 by Pope St. John XXIII.
On September 14, 1975, she was canonized by Pope St. Paul VI.
Below are 10 Quotes from the great American Catholic Saint
known as Mother Seton –
1. Devotional Reading: “Give some time, if it is
only half an hour in every day, to devotional reading, which is as necessary to
the well ordering of the mind as the hand of the gardener is to prevent weeds
destroying your favorite flowers.”
2. Faith, Hope, and Love: “Faith lifts the
staggering soul on one side, Hope supports it on the other. Experience says it
must be, and Love says let it be.”
3. Going to the Catholic Church: “I will go
peaceably and firmly to the Catholic Church: for if Faith is so important to
our salvation, I will seek it where true Faith first began, seek it among those
who received it from God Himself.”
4. Heaven: “The gate of heaven is very low; only
the humble can enter it.”
5. God’s will before our will: “’Thy will be
done’ – What a comfort and support those four little words are to my soul. I
have repeated them until they are softened to the sweetest harmony.”
6. Parental Advice: “If I had to advise parents,
I should tell them to take great care about the people with whom their children
associate…Much harm can result from bad company, and we are inclined by nature
to follow what is worse than what is better.”
7. Penance: “Penance is the purifier of the
soul.”
8. Suffering: “This is not a country for
solitude and silence, but for warfare and crucifixion. You are not to stay in
his silent agonies of the Garden at night, but go from post to pillar, to the
very fastening of the Cross. If you suffer so much the better for our high
journey above.”
9. Illness/Suffering: “I never experienced so
keenly the presence of this beloved Lord as I have since I have been ill. It is
as if I were seeing the good Jesus, Him, and His holy Mother, here, continually
seated at my side, under a visible form, to console me, cheer me, and to
encourage me throughout all the hours of my long and painful suffering.”
10. Serving God: “This union of my soul with God
is my wealth in poverty and joy in deepest afflictions.
First of all I must apologize to my readers. I haven’t written or added to my blog in quite a while. This is because I had a bad cold, closed on a new house and moved in to the new house in the midst of celebrating Christmas.
We start off our New Year with a Holy Day celebrating the Blessed Virgin Mary as the mother of Jesus (God). It is such a great way to start. The readings of this mass are filled with blessings. The first reading gives the Blessing of Aaron found in Numbers 6: 22-27. In this we hear, “The LORD bless you and keep you! The LORD let his face shine upon you, and be gracious to you! The LORD look upon you kindly and give you peace!” What a beautiful blessing for the New Year. In the responsorial psalm we hear, “May the Lord bless you in His mercy”. Again, such a wonderful blessing. In the second reading St. Paul tells us that Jesus came to us, born of a woman, to ransom us so that we might receive adoption as sons of the Father. We can now call our God, Abba, Father. What a blessing it is to know that we are God’s children. In the Gospel we hear of the shepherds rejoicing at the site of the new born King. We also hear a phrase that is almost identical to one we heard last Sunday (finding of the 12 year old Jesus in the temple) about Mary where it tells us that Mary kept all these things, reflecting on them in her heart. We also hear of the naming of Jesus.
Personally, I cannot think of a better way to start the New Year than to hear these readings and receive the presence of the Lord in the Eucharist. God richly blesses us, over and over again. He has blessed us so much in sharing His mother with us. The love that Mary has for us is amazing. She cares so much for us and wants us to grow closer to her son. She wants to bring us His healing love and forgiveness. Starting the New Year knowing that God calls us His children and blesses us and gives us His own mother is the most important way to start anything. This year I pray that we all grow in our knowledge of God. I pray that we all grow in our knowledge of how God continues to work through the Blessed Virgin Mary, His mother. I pray that we all grow in the knowledge of our call to be children of God, for so indeed we are. I pray that we can be like Mary and ponder all of the wonderful gifts, and even the difficulties, that God has chosen to give us. May this be a New Year that we all grow closer to God.
So many of our Saints have had a close devotion to Mary. One of the most loving is Saint Louis de Montfort. I would like to end with a prayer that he gave us:
My powerful Queen,
you are all mine through your mercy,
and I am all yours.
Take away from me all that may displease God
and cultivate in me all that is pleasing to him.
May the light of your faith
dispel the darkness of my mind,
your deep humility
take the place of my pride,
your continual sight of God
fill my memory with his presence.
May the first of the love of your heart
inflame the lukewarmness of my own heart.
May your virtues take the place of my sins.
May your merits be my enrichment
and make up for all
that is wanting in me before God.
My beloved Mother,
grant that I may have no other spirit but your spirit, to know Jesus Christ and His divine will and to praise and glorify the Lord, that I may love God with burning love like yours.
Amen. St. Louis de Montfort