Leonardo da Vinci said, “Painting is poetry that is seen rather than felt, and poetry is painting that is felt rather than seen.” It seems to me that the purpose of both art and poetry is to lift us up beyond what we normally can see and feel. They both reach in to our very being, our soul, our essence, to lift us up higher than we can imagine. This book by Annabelle Moseley does all of that. It is filled, literally filled, with art and poetry about our Mother Mary. The poetry by the author and the art work that was chosen by her help us to reach in to the depths of truth and intimacy with Mary, especially through the Rosary. This book brought tears to my eyes several time as it helped me to internalize the love that Mary has for us. I had just previously read Keith Berube’s book on Mary and the Rosary which did pretty much the same thing.
I feel very blessed to have had these two books brought together for me at the same time. I also find it interesting that each of these two authors write in the introductions of each other’s books. Also the Foreword in SACRED BRAILLE is written by Bishop Richard Henning who I first got to know when he worked in my parish many years ago as a young priest. Bishop Henning is a good and holy man and one of the most intelligent men I know. Also much of the art used in the book is taken from the Seminary that I attended for my diaconal training, The Seminary of the Immaculate Conception. It brings back many good memories. More important than that, the artwork stimulates the soul and lifts us up above the ordinariness of everyday life. It helps us to see that we are much more than we appear to be and that our God has reached down to us to help us to better realize that.
I cannot overstate that the original poetry of the author and the amazing art work inside the book are ethereal. The poetry especially fascinated me. It is complex, but understandable. Some of it follows traditional elements of poetry but some of it takes on a unique nature of its own. I was especially moved and impressed by the “Mirror Sonnets” contained throughout the book. I cannot even imagine how difficult it is to write these sonnets where the first section is read and then the second section is read line by line in reverse order of the first and they both make complete sense. You have to read this to believe this and to even understand what I am saying so I will, with the author’s permission, share one Mirror Sonnet with you.
Mirror Sonnet*: Mary Recalls The Prophecy of Simeon
A mother knows her son’s hands like her own.
She studies them from birth—each fingernail
is halo-shaped. Soft skin over strong bone,
each line and dimple forms a Sacred Braille.
While Simeon foretold, I held Christ’s hand.
And that was when the blade first pierced my soul.
I knew that to redeem a broken land,
my child’s palms could not remain smooth, whole.
The earth is punctured, seeded, before sprouts
grow forth. Then fruit is gathered, branches pruned.
There must be something for the soul who doubts
to press their fingers into, like a wound.
The piercing of my soul provides a sieve—
for sifting death from those who long to live.
For sifting death from those who long to live,
the piercing of my soul provides a sieve—
to press their fingers into, like a wound.
There must be something for the soul who doubts.
Grow forth! Then fruit is gathered, branches pruned.
The earth is punctured, seeded, before sprouts.
My child’s palms could not remain smooth, whole.
I knew that—to redeem a broken land…
And that was when the blade first pierced my soul.
While Simeon foretold, I held Christ’s hand.
Each line and dimple formed a Sacred Braille,
was halo-shaped. Soft skin over strong bone,
I’d studied them from birth—each fingernail.
A mother knows her son’s hands like her own.
* a new poetic form created by the author.
Throughout this book, the author’s writing shows me the deep love that she has for Mary and the Rosary. I can’t help but to believe that the Holy Spirit inspired her to write this about the Spouse of the Holy Spirit. The writing is way above the ordinary, and seems quite inspired.
The Preface by Annabelle Moseley sets the stage for what is to follow. It also contains within it some interesting date-coincidences (more like God-incidents) in Annabelle Moseley’s life. She then begins with the Seven Sorrows of Mary before leading then to all four of the Mysteries of the Rosary. The poetry and art reflections on each mystery will bring new life to your own reflections on the mysteries as you say the Rosary. After completing all four mysteries, she has a section with discussion questions for all of the poetry from the Seven Sorrows through the four mysteries. This could be used either by you or in a group.
After the discussion section, Annabelle Moseley gives us a workbook for a three day retreat. This workbook is filled with ideas on how to do the retreat including settings, readings, exercises, activities and even music to play. I am still thinking of ways to put this in to action for myself and for my parish. After this section the author teaches the reader how to pray the Rosary. She then has a section listing the fifteen promises of Mary concerning the Rosary.
As if all of this is not enough, Annabelle Moseley teaches us three different ways to enhance our reflection on the Seven Sorrows and the four mysteries of the Rosary. The first way is the “Visio Divino” where she lists several great works of art pieces to contemplate. The second way is the “Lectio Divino” where she gives us several scripture passages to reflect on. The third way is the “Audio Divino” where Annabelle Moseley gives us various pieces of music to use while contemplating. The book ends with a call to make a Living Rosary and to see the Rosary as a true Masterpiece in itself.
I have always had a deep appreciation of art and poetry and music. The individual pieces within this book are Masterpieces themselves, but taken together this book is a true, and very rare, masterpiece that helps to transform you in to who God calls you to be. Mary gave the perfect YES. We too are called by God to say our YES to Him. What better way is there than to follow the Mother of Jesus as she leads us to her son Jesus. This book helps us to do this with beauty and style. Do yourself a favor, buy this book and keep it out to be used often. You will be glad that you did.
NOTE: I am writing this review at the time of a world-wide pandemic. People are getting sick and dying and most stores and businesses have had to shut down. There is no income coming in for many and everyday living seems to be quite traumatic. People are hurting and in need of healing and consolation. Our mother Mary is the great Consoler who can bring us to her Son, Jesus who is the great healer. Just as Mary consoled Jesus at the foot of the cross, she can console us at the foot of our pandemic cross. The beauty and the message of this book is a great means of receiving consolation from our Mother who loves and cares for us so much. Hopefully this pandemic will be over soon, but all of us know that we are in need of consolation throughout so many stages of our life. This book could be a real spiritual medicine for us.
Books are one of the true treasures of mankind. They entertain us, they move us, they help us to grow and they are so readily available to us today. Keith Berube’s new book (Mar 2020) on Mary is all of that and more. This book is one of the best treasures I have found in a long time. It did something to me that I thought was impossible. It helped me to love the Blessed Virgin Mary and the Rosary more than I ever had; and I am a person who says the Rosary every day and have been doing that for well over 20 years. It has caused me to grow in an intimacy with Mary that I never had before.
There is one thing that you need to understand. I was brought up as a Protestant (Methodist) and converted to the Roman Catholic faith when I was 25 years old. My conversion was based mostly upon my reading of the 6th Chapter of St. John’s Gospel about the Eucharist and my study of the Vatican II documents. One thing that I had trouble accepting was the role of Mary in the Church. Like most Protestants, I thought that the Church overdid devotion to Mary. However, gradually I was drawn to read more about Mary and to start praying the Rosary. This helped me to develop a strong (at least I thought) devotion to her. This book has brought me much closer to her than I ever imagined. I can see her now in so many different ways. She is not only MY Mother, but also my Queen. She is not only an example of faith but she is THE best example of faith. She is the Mother of the Son, the daughter of the Father and the Spouse of the Holy Spirit. She is the Immaculate one and the one who loves to spend time with me. She is the one who protects me. She is the one who keeps leading me closer to God. Keith Berube’s book helped me to know all of that with a new enthusiasm.
Keith Berube divides his book in to three parts. The first part is all about the Rosary. After saying the rosary daily for over 20 years, I thought that I knew it well. This book revealed to me so much more about the Rosary that I never knew. It especially helped me to see the Rosary as a time when I was present to a Mother who loved me so much, and earnestly desired to be with me. The book taught me that saying the Rosary was the living out of a love story. It was where I could meet the Mother who always wanted to hear from me. It was where I could tell her I love her, in response to her love of me. It was a way that I could touch her, through the tactile feel of the beads. It was also a time where I could join her in her own mission of praying for others and leading others to her loving Son. The Rosary is life changing to those who pray it and to those who are lifted up in its prayers. The Rosary is something quite mystical in the way it lifts us up in to Spiritual joy. It is also one of the strongest weapons we have to use against the evil one.
The second part of the book is entitled, “The Veiled Dynamics of the Rosary”. In this section we hear more about Mary as woman (or girl as the author often refers to her) and the way her femininity causes not only us, but the Father and the Son and the Holy Spirit to relate to her. It shows how her being a woman affects our communication with her and her communication with us. This femininity also shows how the Rosary is relational to us and how we in our own sexuality (male or female) relate back to Mary. This part also talks about how we see Mary not only as Mother but also as friend and one who reveals to us the secrets of her heart and also consoles us.
The third part of the book provides a short synthesis of Parts I and II. It helps us see that in praying the Rosary, we are giving flowers to the one who loves us so much. Every Hail Mary that we say is also a way of saying, “I love you” to Mary. The mysteries that we contemplate help us better understand the way God the Father has loved us through the Son and the Holy Spirit. The Rosary itself is very scriptural and helps us to meditate on the stories of our Salvation. It is also a time when we are joined by our guardian angel and the other Angels and Saints in prayer to God.
In the first Appendix Keith Berube includes some beautiful and moving poems. In the second Appendix he lists some other forms of the Rosary. In the third Appendix he talks about the CONSOLATIO MARIAE, a Private Association of the Catholic Faithful.
Throughout the book Keith Berube uses scriptures, stories and quotes from various Saints , and illustrations to enhance his writing. You can most readily see the author’s own love for Mary. As I said earlier, this book taught me to appreciate and form a new INTIMACY with Mary and a new appreciation of the Rosary as both a form of relational prayer and as a true weapon to fight those “dragons” that attack us. There is no way that this short review can tell you of the wonders of this book. You need to experience this yourself. Do yourself a favor and read this book.
Note: A publisher friend of mine sent me a copy of SACRED BRAILLE by Annabelle Mosely and asked me to review that. It is interesting that both books are about the Rosary and really complement each other. I love God’s timing. Annabelle Mosely did the forward to Keith Berube’s book. I really loved her book and will post a review shortly.
I enjoy writing book
reviews of books that I have read and then posting them on my website. However, I didn’t feel comfortable writing a
book review for this book since I am one of the contributors to it. I did read the book and really enjoyed it and
would recommend it to my readers. For
the review, I turned to my friend, Steven R. McEvoy and obtained his permission
to post the review that he had written and originally appeared on his
website: www.bookreviewsandmore.ca . Steven
does a great job of reviewing books and you should check out his website. Here is his review of Epic Saints.
Epic Saints Wild, Wonderful, and Weird Stories of God’s Heroes
I love books like this one. I love reading about saints and
am currently reading books from 4 different series about saints. But what a
book like this does is introduce me to a few new saints, it gives me some more
information and examples from saints that I am more familiar with. This was an
EPIC READ that I could hardly put down. It is mostly eBook about specific
saints and But there is also a lot of great information about the process of
saint making, and the canon and calendar of saints. But the volume is not just
the work of Shaun McAfee there are several contributors. Those contributors
are:
Alex R. Hey
Sarah Spittler
Jessica Mcafee
Theresa Zoe Williams
Brooke Gregory
Deacon Marty Mcindoe
Shaun Mcafee
Laura Hensley
Mike Panlilio
Maggie Van Sciver
The essays interspersed through the biographies are:
Have Saints Always Been Canonized The Same Way?
What Is The General Roman Calendar?
Can These Stories Be Allegorical?
Are We Really Expected To Believe These Stories?
Why Are Some Saints Not On The Calendar?
What Is The Process For Canonization?
What Should We Do With Saint Narratives That Contain Errors Or Inconsistencies?
Why Are Some Canonized Quickly While Others Have Been In The Process For
Centuries?
Can I Become A Saint?
And on top of that are profiles of 74 saints. Shaun and the other contributors
do an amazing job or highlighting so many saints in such a short space. There
are almost a dozen saints I need to go find further readings on. And my son is
already looking forward to my rereading this book with him.
In this volume there are a few tales about dragons. Saints pulling practical
jokes and pranks. A bilocating death and many, many more stories of saints, of
Martyrs and holy men and women.
Though I will be honest with you, the pieces in this volume are so well written
you might have a hard time picking a favorite. And you will
definitely want to read more on at least some of the saints. An excellent read
that I highly recommend.
WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe
In Part 1 of this three part series, we dealt with some of
the women of the Hebrew Scriptures (Old Testament) and how God used them in
building up His Kingdom. In Part 2 we
looked at some of the women of the New Testament. This third part will look at some of our
women Saints and how God used their strength and courage to continue to build
up His Kingdom. As was the case in both
Parts 1 and 2, this is by no means a complete list, but includes some that I
personally feel should be mentioned.
Part 3 – Powerful Women Saints:
1. St. Helena: Saint Helena was born in to a poor and simple
Roman family in Asia Minor in the mid 200’s.
Somehow she married in to a higher class Roman family when she married
Constantius Chlorus. In 274 she gave
birth to Constantine and in 292 her husband, Constantius became co-regent of
the West. Shortly after that, her
husband divorced her to marry the Emperor’s step daughter. When her husband died in 308, her son
Constantine became Emperor and moved her in to a place of prominence in the
Roman government. She became an Empress.
Constantine’s conversion to Christianity greatly influenced
his mother and she became a good Christian.
Constantine asked his mother to find Christian relics and so in 328 she
traveled to the Holy Lands. Through
contact with the local bishops there she was able to locate many Christian
relics and Holy Places. When she located
the Holy places, she had large Churches built over them. She often replaced earlier Christian
structures. In the year 130 the current
Roman Emperor built a Temple to Venus over the site of Jesus’ crucifixion in
order to keep Christians from worshiping there.
Helena tore down that temple and did excavations to find the original
location. In doing so she uncovered the
three crosses that the early Christians venerated. Not knowing which cross was the one Jesus
died on, she had a woman who was near death brought to all three. When she touched the first cross, nothing happened. The same occurred on the second cross. When she touched the third cross the woman
was miraculously and immediately healed.
She found the true cross of Jesus.
Helena had a large Church, the Church of the Holy Sepulcher built
over that place. She had large columns
brought in from Rome that can still be seen to this day. Helena also had churches built over the other
Holy places including the Church of the Nativity in Bethlehem and the Church of
the Ascension on the Mount of Olives.
Many of the Holy Places we visit today had churches built there by St.
Helena. She brought back to Rome many
relics, including the True Cross. Not
only did she do this, but she is noted for helping the poor and the
destitute. She was a devout servant of
God and true Christian who helped spread the Good News throughout the world. She was a woman born in to a poor family who
rose to be Empress of the Roman Empire.
She also, through a lot of hard work, re-discovered the Holy places of
the Holy Lands. Because she built large
Churches over these, we can still visit these Holy places today.
2. St. Monica: Saint Monica is known most for her
persevering in prayer. For thirty years
she prayed for her wayward son, Augustine to leave his wicked lifestyle and to
become a Christian. Not only did he
become a Christian, he became one of the greatest Saints ever known. Monica was born in 331 in Tagaste (modern
day Algeria). When she was young she was
married off to a Roman pagan, Patricius.
Her husband had a violent temper.
To make things even worse, his mother lived with them and she too had a
violent temper. This caused a great deal
of stress to Monica. Monica was a good
Christian but her husband would not allow their three children to be
baptized. For years she prayed for her
husband and her mother in law to become Christian. Finally about one year before her husband’s
death, both became Christian. Two of
Monica’s children, Perpetua and Navigius entered the religious life, but
Augustine preferred a life of drinking and laziness. Monica sent Augustine off to school in
Carthage. There he became a Manichaean,
a non-Christian religion that saw things as light or darkness. When Augustine shared this with Monica she
became so upset at him that she kicked him out of the house. Sometime later, Monica had a vision that led
her to reconcile with Augustine. She
continued to pray for his conversion but Augustine seemed to enjoy the drinking
and loose life more. Monica did not give
up praying for him or trying to convince him.
She followed him to Rome and then Milan where she found the Bishop
Ambrose. St. Ambrose helped her in
convincing Augustine of the trueness of Christianity. Finally, after many years of prayers,
Augustine became a Christian. He was
baptized in the Church of St. John the Baptist in Milan. After his baptism he and Monica planned to
travel together to Africa to draw more people to Christ. She died before that could be realized. St. Augustine shares that when Monica was
close to death she told him, “Son, nothing in this world now affords me
delight. I do not know what there is now left for me to do or why I am still
here, all my hopes in this world being now fulfilled.” Her perseverance had won for the Church one
of the greatest and brightest Saints it has ever known.
3. St. Adelaide of
Burgundy: St. Adelaide was born a
princess in 931 in Burgundy in Italy. Even
though she was a princess, she had a difficult life. Her father died when she was only six. When she was only 15 or 16 she was married to
Lothair, the King of Italy. Her life as
a queen was difficult too. She became a
widow at the age of 18 and her Kingdom was taken over by Berengar of Ivrea and
she was thrown in to prison. Berengar
wanted to have her marry his son, but Adelaide wanted nothing to do with
that. She suffered greatly in prison but
knew that she had to escape. Somehow she
found the strength to escape and when heading north to Germany she found the
Emperor Otho I who the Pope had sent to rescue her. He soon became her second husband and
together they were able to recapture the Kingdom of Italy that she had
lost. Pope John XII crowned them both rulers
of the Holy Roman Empire in 952. In 973
she became widowed again and her son Otto II became regent. At this point in her life Adelaide spent most
of her time in building many monasteries and churches and helping the
poor. This kind heartened and brave
woman is the patron of people with second marriages and widows.
4. St. Clare of
Assisi and 5. St. Agnes of Assisi: St. Clare was born in 1194 to a very wealthy
Italian Count. She was known as a very
beautiful girl. As a young girl Clare
dedicated herself to prayer. When she
was 18 years old she heard St. Francis of Assisi preach and went up to him
asking that he help her to grow closer to God and to become more Christ
like. On Palm Sunday in 1212 she left
her family and went to the chapel of Porziuncula to meet St. Francis. At that chapel her hair was cut off and she
was given a plain robe and veil and sent to the Benedictine nuns of San Paulo
for formation as a nun. Her father was
furious and tried to get her to return home but she refused. She told him that she would have no other
husband than Jesus Christ. She desired
solitude to be with Jesus. In order to
give her even more solitude, Francis moved her to the Benedictine nuns of San
Paulo monastery.
St. Clare had a sister named Catarina. Catarina also wanted a life with Christ and
solitude that she could not find at home.
She joined St. Clare at this new monastery. The two sisters remained there until a home
could be built for them next to the church at San Damiano near Assisi. This made their father even angrier and he
sent a contingent to bring her back home by force. Because of the prayers of St. Clare, miracles
occurred that made it impossible to do that.
When a sword was drawn to strike Catarina, miraculously the man’s arm
went limp and he couldn’t wield the sword.
Then they tried to pick up Catarina (now called Agnes because Francis
named her that due to her being gentle as a lamb) she miraculously became too
heavy for the men to pick up. They then
gave up and left. Francis immediately
welcomed her in and she too was put in to formation.
When the home at San Damiano was completed, both St. Clare
and St. Agnes went there. There they
lived a simple life eating no meat, wearing no shoes and lived in a poor
house. They maintained silence most of
the time. Their lives consisted of
prayer and manual labor. Soon other
women from Assisi joined them there and they lived according to rules of St.
Francis forming the Second Order and were known as Poor Clares but officially
were the “Order of Poor Ladies of San Damiano.” St. Francis initially was their director. In 1216 he made St. Clare the abbess. Later, in 1219 St. Francis made St. Agnes an
abbess and sent her to Monticello near Florence.
We have some of the letters that the two sisters sent to
each other. They reflect their love for
each other, for Jesus, for the Poor Clares and St. Francis. It should be noted that Clare and Agnes had
to stand up to the current Church leaders who wanted to impose upon them the
rule of St. Benedict. They stood their
ground and followed St. Francis’ rule.
They also had to stand up against Muslim invaders. In 1240 Muslims were invading the whole area
around Assisi. St. Clare, although quite
sick, prayed hard to repel them and took the Eucharist and with the sisters
behind her commanded them to go away.
Miraculously they obeyed. St.
Clare knew that the power of prayer and the Eucharist could stand up to these
invaders.
Clare had drawn up a rule for her sisters and in 1253 Pope
Innocent IV declared Clare’s rule would serve as the governing rule for Clare’s
Order of Poor Ladies. Two days later
Clare died, with Agnes at her side. She
was declared a Saint two years later.
St. Agnes died three months after St. Clare. These two women went from riches to rags,
but helped to change the face of the Church.
6. St. Joan of
Arc: Joan of Arc was born in 1412 to a
poor farming family. From her earliest
childhood she loved God and was often seen in prayer. She also loved the poor. Around the age of 13 she started hearing
voices accompanied by flashes of light.
Gradually she recognized figures who she described as Michael the
Archangel, St. Margaret, St. Catherine and other Saints and angels. These voices seemed to be leading her to go
to the aid of the King, At first she
doubted these voices, but in May 1428, when she was 16 years old, she knew that
they were real and that she had to do what they said. They directed her to King Charles’ military
commander Robert Baudricourt. He was
quite rude to her and said to the cousin who accompanied her: “Take her
home to her father and give her a good whipping.” The war continued on and King Charles and his
supporters thought that defeat was imminent.
The voices continued to persuade Joan to go but she resisted saying, “I
am a poor girl; I do not know how to ride or fight.” The voices only
reiterated: “It is God who commands it.” At that, she decided that she must go. She went back to Baudricourt who remained
skeptical. However, her perseverance and
her descriptions of battles that were later confirmed caused him to send her to
the King. Joan went to see the king
dressed in male clothes. This was
probably to protect her from the soldiers along the way.
When Joan came in to the King’s presence, something
interesting happened. The King was
wearing a disguise to test her and was among many other men. Immediately, without ever having met the King
before, she went to him and saluted him. The King’s inner court thought Joan was crazy
and advised the King to have nothing to do with her. However, the voices revealed to Joan a secret
that only the King knew about (probably concerning his birth) and when she told
him he started to believe in her mission.
However, to be sure, he had her undergo a trial headed by bishops,
doctors and theologians. Joan’s faith, simplicity and honesty convinced the
trial committee that she was indeed of sound mind and faith and recommended
that she be allowed to continue with further examination of her actions. She returned to King Charles who gave her a
sword as she prepared a campaign for fighting.
However the voices told her to have the King get a sword that was buried
behind the altar in a nearby Church.
That sword was found exactly where the voices said. She also had the King make up a shield with
the name of Jesus and Mary on it as well as a picture of the Father and angels. Interestingly the King received a report,
before the battle saying “that she would save Orléans and would compel the
English to raise the siege, that she herself in a battle before Orléans would
be wounded by a shaft but would not die of it, and that the King, in the course
of the coming summer, would be crowned at Reims, together with other things
which the King keeps secret.”
Before leading the battle, Joan told the King of England to
give up. Of course, he didn’t and battle
ensued. Joan led the battle and even
though many of her commanders scoffed at her and didn’t always do what she
said, the battle was won. Joan was
wounded by an arrow in the battles just as the letter said that was written 8
days prior to the campaign. King Charles
was also crowned at Reims and the English left, as the letter said. In a battle about a year later, Joan was
captured by a follower of John of Luxemburg.
He then sold her to the English for a large amount of money. They couldn’t kill her for winning against
them, so they decided to try her as a witch.
The Bishop of Beauvais was an unscrupulous and ambitious man who was a
tool of the English. The examination
trial seemed quite unfair but Joan continued to show her love of God. She was finally found to be a witch and
heretic and was burned. Her ashes were
thrown in to the Seine River. Twenty
four years later a revision of the trial was made. The appellate court and the Pope found that
injustice was made by the first examination and that it was declared
illegal. Her beatification cause was
begun in 1869 and she was declared a Saint in 1920. This very young holy woman listened to God no
matter what it cost her. She fought
harder that most men could and never gave up, no matter how badly she was
treated.
7. St. Elizabeth Ann
Seaton: Elizabeth Ann Seton was the
first native born American to become a Saint.
She was born just two years before the American Revolution to a wealthy
New York City family. The family was
Episcopalian. Elizabeth was a bright
girl and prolific reader. She especially
found comfort in the reading the bible.
In 1794 she married a wealthy businessman, William Seton. The first couple of years of their marriage
were wonderful but when William’s father
died the couple had to take in William’s seven younger half brothers and
sisters. They also had to take over
running the father’s import business.
William’s health started to fail as did his business. He had to declare bankruptcy. His health was deteriorating so bad that they
felt that a move to Italy would help.
William had business friends there that they stayed with.
Unfortunately William died of tuberculosis while in
Italy. Elizabeth was very moved by the
Catholic faith of the family that she lived with in Italy. She found that their love of the Eucharist
helped her to better understand the true presence of Jesus. Also, since Elizabeth’s mother had died when
she was young, their devotion to Mary helped satisfy her need for a mother. Elizabeth converted to Catholicism and headed
back to the United States. Since she was
a widow with many children to feed, she opened a school to help support
them. The first school was all
Protestants and when the parents had heard that Elizabeth had converted to
Catholicism, they withdrew their children from school. Fortunately, Elizabeth met a priest who
encouraged her to open up a school for Catholic children in Emmetsburg,
Maryland. This is seen as the beginning
of Catholic education in the United States.
Shortly after opening the school, Elizabeth founded an order of Catholic
women to help in educating poor children.
This was the first congregation of religious sisters to be formed in the
United States. They are known as the
Sisters of Charity and have grown tremendously throughout the United States,
Canada and the Philippines.
St. Elizabeth Ann Seton was a hard working woman who
suffered from the deaths of many loved ones.
Her faith continued to allow her to make a tremendous change to the
Catholic faith in the United States. Pope
Paul VI canonized Mother Seton on September 14, 1975, in a ceremony in St.
Peter’s Square. In his words,
“Elizabeth Ann Seton is a saint. St. Elizabeth Ann Seton is an American.
All of us say this with special joy, and with the intention of honoring the
land and the nation from which she sprang forth as the first flower in the
calendar of the saints. Elizabeth Ann Seton was wholly American! Rejoice for
your glorious daughter. Be proud of her. And know how to preserve her fruitful
heritage.” NOTE: if you would like to hear about how Elizabeth
Ann Seton personally changed my family go to:
http://deaconmarty.com/saint-elizabeth-ann-seton-and-how-she-personally-brought-a-miracle-to-my-family-by-deacon-marty-mcindoe/
8. St. Marianne
Cope: St. Marianne was born in Germany
in 1838 but spent most of her life in Hawaii ministering to lepers. She is often known as Saint Marianne of
Moloka’i. One year after she was born
her family moved to the United States.
She attended a Catholic parish school until the eighth grade when her
father became an invalid and she had to leave school to go to work and help support
her family. When her father died, and
her siblings became mature she quit her factory job and became a novitiate of
the Sisters of the Third Order Regular of Saint Francis based in Syracuse, New
York. She became a teacher and later
principal of a school that helped immigrant children. She also helped in setting up the first two
Catholic hospitals in central New York.
In 1883 she became the Superior General of her Congregation. Shortly after, she received a letter from King
Kalakaua of Hawaii asking for aid in treating leper patients who were isolated
on the island of Moloka’i. The King had
already been declined by more than 50 other religious institutes. St. Marianne went with six sisters arriving on
November 8,1883. She originally managed
a hospital on the island of O’ahu, where victims of leprosy were sent for
triage. The next year, Mother Marianne
helped establish the Malulani hospital on the island of Maui. The government had appointed an administrator
for the hospital on O’ahu when Mother Marianne left. However, she heard news of his abuse and
returned to O’ahu and demanded that the government fire him. They did and put her in charge. Mother Marianne continued to help the leper
patients, including clergy who had contracted the disease. She continued working, even when she was in a
wheel chair. Miraculously, the disease
never came to her.
9. St, Katherine
Drexel: St. Katherine is the second
native born American to become a Saint.
She was born in 1858 to a wealthy banker. Her mother died shortly after her birth but
her father remarried and Katherine grew up in a home that was both financially
and spiritually endowed. She received a
private education and travelled throughout the United States and Europe. The family was very devout in their faith and
an excellent example to Katherine. Her
father prayed 30 minutes each evening and on weekends they opened their home to
help care for the poor. After seeing her
step-mother suffer with cancer for three years, Katherine’s life took a
significant turn. She developed a
passionate love for God and for neighbor.
She especially felt called to help black and native Americans.
Katherine’s father passed away about a year after his wife’s
death. He had a substantial estate of
over 15 million dollars and he gave a
considerable amount to charities and left the rest to his three daughters. The daughters worked together to try to help
Indian missions. In 1887 they had an
audience with Pope Leo XIII and asked that missionaries be sent to the
Indians. Pope Leo XIII looked directly
at Katherine and asked her to be a missionary.
When she arrived home she met with her spiritual advisor and decided to
give her life, and her money, to God as a nun and missionary. She started a religious order called “Sisters of the Blessed Sacrament for Indians
and Colored” and spent the rest of her life serving blacks and native
Americans. She worked hard to found
schools throughout the west to educate Native Americans. She even founded Xavier University in New
Orleans, the first Catholic University in the United States for
African-Americans. She spent her fortune
on the blacks and Native Americans. She
also gave fully of herself in helping them until she finally had a serious
heart attack at the age of 77. She lived
until the age of 96 praying for her missions and writing. By the time of her death, she had more than
500 Sisters teaching in 63 schools throughout the country and she established
50 missions for Native Americans in 16 different states. This one woman changed the face of America
for the better.
10. Servant of God
Dorothy Day: Although she isn’t a Saint
yet, she is on her way. Dorothy Day is a
great example of a woman who was a sinner, but turned toward being a
Saint. Her love of the poor, and her
love of God make her an outstanding woman of God’s power. Cardinal Timothy M. Dolan calls her “a Saint
for our times”. Dorothy Day started out
being someone quite outside the Catholic faith.
She described herself as having an attraction to the radical life
among anarchists, socialists and
communists. She was arrested on many
occasions and spent time in jail. She
drank heavily and had an abortion and had an illegitimate child. This isn’t what usually makes up a Saints
life. However, all of these ups and
downs helped her to think seriously about where she was headed. The heartache that her abortion caused her
helped her to become staunchly pro-life.
She was very moved by Francis Thompson’s “Hound of Heaven” and its
description of the relentless pursuit of God towards man. One day she found herself in the back of
Saint Joseph’s Church on Sixth Avenue in New York City and found solace in
watching the mass.
Dorothy had a daughter with a man that she lived with. She said that the birth of her daughter
connected her to the beauty of the Divine in a deeply personal way. She wrote, “The final object of this love and
gratitude is God” She was moved to
worship with others and even though the man she loved rejected religion she had
her daughter baptized Catholic. About
six months later she too was baptized. This
ended her common law marriage. About
five years later, Peter Maurin, a French immigrant taught her about Catholic
radicalism. Together they founded the
Catholic Worker Movement in 1933 and began publishing the Catholic Worker to
promote their radical Catholic vision to oppose Communism. They also opened a “House of Hospitality” to
welcome everyone, especially the poor.
They focused on helping the poor.
Dorothy Day said, “The mystery of the poor is this: That they are Jesus, and what you do for them
you do for Him. It is the only way of
knowing and believing in our love”.
Dorothy Day was noted for seeing the beauty of God in everything and
every person. She truly was a Saint for our times.
11. St. Faustina
Kowalska: St. Faustina was born in 1905
to a very poor but quite religious family.
She was the third of ten children.
When she was seven years old she attended an Eucharistic Adoration and
immediately felt the call to become a nun.
When she finished her schooling at the age of 16 she wanted to enter a
convent, but her parents wouldn’t allow her to.
Instead she cleaned houses to help support the family. In 1924 she saw her first vision of Jesus who
told her to go to Warsaw and join a convent.
She immediately packed her bags and left. When in Warsaw she tried to enter several
convents but was rejected because of her looks and her poverty. Finally the Mother Superior of the Congregation
of the Sisters of Our Lady of Mercy told her she could enter if she could pay
for her own habit. St. Faustina worked
cleaning houses and finally had enough to pay for the habit. She entered the convent in 1926 at 20 years
old. She worked primarily as a cook and
traveled to several of the convents. In
1931 she was visited by Jesus who told her that He was the “King of Divine
Mercy”. He asked her to become an
apostle and secretary of God’s Mercy.
She said that she would. Jesus
also instructed her to have painted an image of her vision of him. Since she didn’t paint she had to have a
painter paint it based upon her description.
She was never fully happy with the way the painting came out.
Sister Faustina told her fellow sisters about her visions
but they weren’t initially receptive to her.
She took some harassment because of them. Sister Faustina told the priest spiritual
advisor of her visions and calling. He
had her evaluated by a psychiatrist who found her in perfect mental health. Eventually this priest saw the truth of her
visions and the Divine Mercy apostolate and he was the first to preach about it
at mass. Fortunately Sister Faustina
kept a diary that is still in existence today and makes for a great read. Even though her health kept failing, she
continued to do all that she could to spread the devotion to the Divine
Mercy. Unfortunately, due to several
mistakes in translations and printings, some of her writings were seemed
objectionable to the Church and the Divine Mercy apostolate was quieted for
many years. In 1965, Archbishop of
Krakow, Karol Wojtyla (later Pope John Paul II) took an interest in the Divine
Mercy and opened up an investigation into Sister Faustina and her writings and
apostolate. The Church formally
approved the apostolate and began procedures for her canonization. The apostolate of Divine Mercy spread and Sr.
Faustina was made a Saint in 2000 and a Feast day for the Divine Mercy became
part of the Church calendar. This poor
and sick little woman was chosen by God to become an Apostle of the Divine
Mercy.
12. Sr. Gianna
Beretta Molla: St. Gianna was born in
Italy in 1922. She was the tenth of
thirteen children in her family. As a
young child Gianna loved her faith and loved learning about it. She saw the need for prayer and she enjoyed
life for all that it was. In 1942 Gianna
began studying to be a medical doctor. She
was a great student and a great practitioner of her faith. In college she
joined the St. Vincent de Paul Society and worked with the elderly and the
needy. In 1949 she received her medical
and surgical degree and within two years specialized in pediatrics at Milan
Hospital. She felt a very strong calling
to mothers, babies, the elderly and the poor.
She became involved with Catholic Action and considered her practice of
medicine a mission. She wanted to join
her brother, who was a priest, in Brazil by tending to the health of the poor
women there. Unfortunately, her health
prevented her from doing so. IN 1954,
Gianna met Pietro Molla, an engineer who worked in her office. They were married the following year. Gianna considered marriage a precious gift
and vocation. She considered her
marriage a gift from God and planned dedicated herself to “forming a truly
Christian family.” Gianna wrote to
Pietro, “Love is the most beautiful sentiment that the Lord has put into
the soul of men and women.”
She gave birth to her first child, Pierluigi in 1956. Her second child, Maria was born in
1957. She had the third baby, Laura in
1959. She loved being a mother and wife
and worked hard to keep her family going along with her practice. In 1961 Gianna became pregnant again with her
fourth child. Unfortunately near the end
of her second month she had intense pain in her abdomen and they discovered
that she had a tumor as well as the baby in her uterus. The doctors recommended that she choose from
three possibilities; One, an abortion
that would save her life and allow subsequent pregnancies, but take the life of
the baby. The second was a hysterectomy
which would save her life but take the life of her baby and not allow any
further pregnancies. The third option was
to take out the tumor which would save the life of her baby but might result in
further complications for her. She chose
the third option which saved the baby’s life but put hers in danger. She told the surgeons that her baby’s life
must be saved at all costs, even if it cost her own life. She said that her comfort was in having the
baby and in her prayers and in putting her faith in to action. They did what she asked. She had the operation which removed the tumor
but allowed the baby to continue to grow.
Gianna continued her pregnancy but with many complications. Her faith gave her the strength to continue
on as a mother and as a doctor. Gianna
told the doctors that they must save the life of her baby even if it meant she
died. She kept insisting, “save the baby”. On April 21, 1962, Gianna Emanuela Molla was successfully
delivered by Caesarean section. One week
later Gianna, the mother, died from septic peritonitis.
Gianna was beatified by Pope John Paul II on April 24, 1994,
and officially canonized as a saint on May 16, 2004. Her husband and their
children, including Gianna Emanuela, attended her canonization ceremony, making
this the first time a husband witnessed his wife’s canonization. Pope John Paul II said that Gianna was “a
simple, but more than ever, significant messenger of divine love.” The first pro-life Catholic health center in
New York, the Gianna Center, was named after her. In today’s world where abortion is rampant
and often mothers have abortions because the timing is inconvenient, the story
of Gianna and her love for life and for her children stands out as a beacon of
light.
CONCLUSION: God gave
mankind a precious gift when he created us male and female, in His image. Each sex brings its own flavor towards
helping God in the building up of the Kingdom.
Too often the male has been seen as the strong sex, but looking back at
how God has used women in the Scriptures and as Saints, we can’t help but to
see how strong women are. We are all
called by God to help build up his Kingdom.
Let us answer that call with a resounding, “be it done to me according
to thy will”. Men and women work
together in building God’s Kingdom.
After all, we are His children and brother and sister to each
other. There is so much work to do. We must do it together and celebrate what God
can accomplish through our strengths and our weaknesses. With God all things are possible.
Living in a Gnostic Culture by Father Bill Peckman
A general rule of thumb for me is that if one truly believes something, it changes their behaviors. If I see someone preaching something or becoming an activist for something, but I do not see their behaviors follow suit, I dismiss it as hypocrisy at best and as neo-Gnosticism at worst.
In the USA, we live in an increasingly Gnostic culture.
Gnosticism is a belief that the created order is the result of a malevolent
entity, the height of that disorder is humanity, and that a benevolent entity
has planted within us a spark and a soul that most are too ignorant to act
upon. This spark is a special or secret knowledge. This created an elite group.
Gnosticism sees anything that creates more human beings as
evil. Abortion, suicide, mercy-killing, birth control, homosexuality, and other
forms of sexuality and life issues contrary to Christianity were seen as
positives. As Gnostics are dualists (body bad, soul good), salvation comes not
from renouncing sin, but from being released from ignorance about the created
order. Gnosticism takes a very dim view of organized religion as a whole.
What we see today, I call a neo-Gnosticism. What makes it
different is a two-tiered system of elites who posses the knowledge and the
commoners who don’t. Rules do not apply equally to the two groups. Gnosticism
is certainly the ‘religion’ of the eugenics movement. Gnosticism has found
itself in the man-made climate crisis controversy.
I am a man who is very much in favor of NOT dumping
pollutants into our land, sky, and water. I think we wildly over-consume. I am
in favor of re-usable anything. The personal choices I have made reflect this.
I think that many scare tactics are in use with the debate and that the debate
has taken a near zero sum quasi-religious fervor. Again, since I believe belief
should effect action, when I see celebrities and politicians who champion the
cause but whose lifestyles would give no witness to these beliefs (they fly
private jets, have limos, several homes, etc), it makes me question the
veracity of their beliefs. While I might not agree completely with anyone, I
will respect those who actions are in line with their beliefs in this matter.
My own opinion about so much of the debate in this country
is that is it about control. Elitism in any of its forms is about a general
disdain for the unenlightened. In this worldview, the enlightened are duty
bound to save the ignorant masses from themselves, even if that means culling
the herd. The tools for this are via the government: legislative activism,
judicial activism, and punitive taxation. However, for this to work, division
among the ignorant masses needs to happen. It is like the popular kids getting
unpopular kids to attack other unpopular kids with the promise the attackers
will become part of the elite..which seldom happens and makes useful idiots of
them. The neo-Gnostic mentality allows for this.
Progressive politics are rooted in neo-Gnosticism. So is
progressive Christianity. It is little wonder that progressive Christianity has
adopted Gnostic views on life issues and the use of human sexuality. Certainly
there are forces within the Catholic Church, who believing themselves to be oh
so reasonable, want to follow suit. While they might not say it outright, that
the majority of Catholics do not believe in the Real Presence is of no concern.
For a Gnostic posing as a Catholic, the Incarnation itself would be
problematic, hence all things that flow from the Incarnation, especially that
we consume the Flesh and Blood of the Word made Flesh would seem ridiculous. As
Gnosticism does not see sin in the way Catholics do, the consequences of sin
would also mean little (who needs Confession? No such thing as spiritual
warfare) and means to rectify the consequences would be ignored as irrelevant.
No heresy ever really dies. It morphs and adapts. It goes by
new names while keeping its essential character. We live in a Gnostic culture
in the west and the Americas. Just as Gnosticism wanted to be the orthodoxy of
Christianity from the beginning, so too today. Heresy counts on ignorance of
the truth to spread. 50 years of horrid catechesis within the Catholic Church
is now bearing consequences that are a major contributory factor in the
emptying of our pews and the despoiling of the flock by ravenous wolves.
Demanding the truth, living the truth, and giving witness to the truth is how we have always battled heresies; it will be the way we do now.
1969: WITH GOD ALL
THINGS ARE POSSIBLE – by Deacon Marty McIndoe
1969 was a very special year of great accomplishments. Today, July 20th, we celebrate the
50th anniversary of man walking on the moon. That same year the New York Mets won the
World Series and Casey Stengel began calling them the “Miracle Mets”. In 1969 the huge Boeing 747 was first
introduced. The extremely fast French Concorde jet also debuted then. In 1969 the Pontiac Firebird Trans Am the
epitome of the American muscle car was introduced. The Woodstock Rock festival brought in an
estimated 350,000 to 500,000 people. In
October 1969 the first communication was sent over the ARPANET, the predecessor
to our INTERNET. And most
miraculously, the average cost of a house was under $5,000.00 and a brand new
Toyota Corona cost $1,950.00 and a gallon of gasoline was 35 cents. I personally had a lot of great achievements
that year. In 1969 I graduated from
college with a Bachelors degree in Scientific Management – Computer Science and
ten days later I married my beautiful wife Martha. Within three months of my marriage I enlisted
in the U.S. Army. All three of those
events changed my life for the better and I still reap the fruits of those
events.
1969 also had a lot of sad events. Members of a Cult let by Charles Manson
brutally killed five innocent people.
Senator Edward Kennedy had his Chappaquiddick Affair in 1969. That year an accidental explosion on the US
Enterprise killed 27 people. Abbey Road
would be the last album the Beatles would do together and 1969 became the last
year they toured together. During 1969
the Vietnam War continued to grow and the US began the Draft. In 1969 Richard Nixon became President of the
United States. The “Troubles” in
Northern Ireland escalated as British Troops used extreme force. In Mississippi, Hurricane Camille hit hard
killing 248 people. Australian light
aircraft carrier HMAS Melbourne sliced the destroyer USS Frank E. Evans in half
killing 82 of her crew. !969 became a
year of rising inflation worldwide.
Throughout the years good things happen as well as bad. It is just a fact of life. There is one good thing in 1969 that I would
like to look at. For the first time in
history, man was able to walk on the moon.
Apollo 11 was certainly a remarkable task. Buzz Aldrin, Mike Collins and Neil Armstrong
took off in a ten foot by 12 foot 913 pound capsule made out of aluminum, steel
and titanium that was attached to a 363 foot tall Saturn V rocket. That rocket weighed over 6.5 million pounds
and had three stages. It was 58 feet
taller than the Statue of Liberty. The
Rocket carried the capsule as well as the Lunar Module. The Lunar Module could hold two people. Once they reached the moon, Mike Collins
remained in the capsule while Buzz Aldrin and Neil Armstrong went to the
surface of the moon in the Lunar Module.
Neil Armstrong was the first man to set his foot upon the moon. He said, ”That’s one small step for man, one
giant leap for mankind.”
Just before the Lunar Module landed, there was some serious
concern. First the computers that were
to do the landing began acting up so they shut them down and decided to land
with manual controls. All of this used
up extra fuel and the low fuel light came on.
They were able to successfully land the Module. Many years later, when Armstrong was visiting
troops, one of the troops asked, “Mr. Armstrong, weren’t you nervous flying
over the moon with all those rocks and craters, knowing that you only had a few
seconds of fuel left?’ Armstrong
grinned at the young soldier. “Well,
young man, Everyone knows that when the fuel gauge says empty, there’s always a
gallon or two left at the bottom of the tank.”
I love to see the human spirit respond to such difficult tasks. The moon landing was a cooperative effort
that included over 400,000 people. Neil
Armstrong was right in saying that his step was small but mankind’s step was
huge. The whole world cheered the event
and the common cry was, “WE did it!”
What is really amazing is that we accomplished this mission
over 50 years ago. The on board
computer, which was state of the art at the time, is weaker than the computers
that we carry around in our pockets on our smart phones. I truly believe that man can accomplish great
things, through the help of God. Many
people in the Space program had a deep relationship to God and I am sure that
there were a lot of prayers for the mission.
The mission commander, Buzz Aldrin, described the mission as “part of
God’s eternal plan for man”. Aldrin
was an ordained Presbyterian elder and decided that he wanted to take communion
to the moon. When he first spoke to NASA
about this they were reluctant to allow it because Madalyn Murray O’Hair, the
famous Atheist, had brought a lawsuit against NASA for reading from the bible
during Apollo 8. But Aldrin insisted and
was given permission, but he was told to keep it quiet. He brought with him bread, wine and a small
chalice. He pulled out the Chalice and
bread and wine and announced over the radio, “This is the LM pilot. I would
like to take this opportunity to ask every person listening in, whoever and
wherever they may be, to pause for a moment and contemplate the events of the
past few hours and to give thanks in his or her own way.” He then silently read John 15:5, “I am the
vine, you are the branches. Whoever remains in me, and I in him, will bear much
fruit; for you can do nothing without me.”
After that he performed the Presbyterian ritual over the bread and wine.
It is interesting that Pope Paul VI was watching the lunar
landing from the Vatican Observatory going between the televised version and
the Observatory Telescope. He greeted
and blessed the astronauts in English: “Here,
from His Observatory at Castel Gandolfo, near Rome, Pope Paul the Sixth is
speaking to you astronauts. Honour,
greetings and blessings to you, conquerors of the Moon, pale lamp of our nights
and (our) dreams! Bring to her, with your living presence, the voice of the
spirit, a hymn to God, our Creator and our Father. We are close to you, with our good wishes and
with our prayers. Together with the whole Catholic Church, Pope (Paul) the
Sixth salutes you.” The pope later met
the Apollo 11 astronauts and their wives at the Vatican.
Buzz Aldrin took a small part of the bible with him to the
moon. Later, in Apollo 12, the full
bible was brought there. Many people are
unaware of the faith of the people in this program. I personally feel that it is their faith and
prayers that made the mission successful.
As Buzz Aldrin read (from John 15:5), “I am the vine, you are the
branches. Whoever remains in me, and I in him, will bear much fruit; for you
can do nothing without me.”
We are a child of God and He calls us to live out that call,
to be his son or daughter. We should be
different from those who don’t know or follow God. We should be empowered by our relationship
with God. So often we are not. We, as mere humans, seem to want to settle
for less than God has given us. We are
often anxious and afraid and weak and seem to lack direction in our lives. We claim to be “saved” but more often than
not, we are lost. While writing these
words I can’t help but to think about the Apostles right after Jesus ascended
to heaven, leaving them on their own for the first time in three years. They too were lost and afraid and weak and
lacked direction. But, they did what
Jesus told them. They went up in to the
Upper Room and prayed. Perhaps their
going in to the Upper Room was a way of hiding from the authorities that they
were afraid of. But it was in the Upper
Room that they came together as a community, along with the Blessed Virgin
Mary, and prayed. They prayed for nine
days (our first novena) and something very powerful, something very
life-changing happened. The Holy Spirit
fell upon them. They received what Jesus
had promised them. It changed them
permanently. It empowered them. It gave them strength and power and
direction.
That same Holy Spirit has been given to us to so that we
might be empowered and strengthened and given direction. It is what can help us to live fully as a son
or daughter of God. That same Holy
Spirit gives us so many gifts and fruits to make our lives empowered by God so
that we can be the person that God has called us to be. We just need to be open to that Spirit and
ASK it to empower us and to work within us.
The Spirit has been given to us in Baptism and Confirmation but so often
it just lies dormant within us waiting for us to learn about its power and ask
to be open to and to be filled with its power.
One of the best ways to learn about the Spirit and to really desire the
Spirit to be at work in our lives is by going to a Life in the Spirit
Seminar. These are offered in many
parishes around the world. Another great
way is to experience the video series, The Wild Goose by Father Dave
Pavonka. This is available for purchase
as DVD or Blueray. You can also watch it
on Youtube. Both of these are great
tools to opening ourselves to the power of the Holy Spirit. The scriptures and our Catechism also tell us
a great deal about the Holy Spirit. I
would like to share a few scriptures with you to hopefully make you desire a
better openness to the Holy Spirit.
In John 14: 16 Jesus tells us, “I will ask the Father, and
he will give you another helper who will be with you forever. That
helper is the Spirit of Truth.”. In verse
26 Jesus says, “The Helper, the Holy Spirit, whom the Father will send in my
name, will teach you everything and make you remember all that I have told you.”
St. Paul, in his letter to the Ephesians (1:17-20) says, “I keep asking that the God of our Lord Jesus
Christ, the glorious Father, may give you the Spirit of wisdom and revelation,
so that you may know him better. I pray also that the eyes of your heart may be
enlightened in order that you may know the hope to which he has called you, the
riches of his glorious inheritance in the saints, and his incomparably great power
for us who believe. That power is like the working of his mighty
strength, which he exerted in Christ when he raised him from the dead and
seated him at his right hand in the heavenly realms…”
St. Paul also adds in Ephesians 3: 16-20, “I
pray that out of his glorious riches he may strengthen you with power
through his Spirit in your inner being, so that Christ may dwell in your hearts
through faith. And I pray that you, being rooted and established in love, may
have power, together with all the saints, to grasp how wide and long and
high and deep is the love of Christ, and to know this love that surpasses
knowledge—that you may be filled to the measure of all the fullness of God. Now
to him who is able to do immeasurably more than all we ask or imagine,
according to his power that is at work within us, to him be glory in the
church and in Christ Jesus throughout all generations, for ever and ever! Amen.”
Besides POWER, the Spirit gives us many fruits. Catholic
tradition follows the Vulgate version of Galatians in listing 12 fruits: charity, joy, peace, patience,
benignity (kindness), goodness, longanimity (generosity), mildness
(gentleness), faith, modesty, continency (self-control), and chastity.
The Spirit also gives us many gifts. We traditionally talk about the seven gifts
of the Holy Spirit. In the Book of
Isaiah 11:2-3, the Gifts of the Holy Spirit are described. In the passage the
gifts are considered ones that the Messiah would have possessed. Through Jesus,
we also receive the Gifts of the Holy Spirit in the Sacrament of Confirmation.
Wisdom helps us recognize the importance of others
and the importance of keeping God central in our lives.
Understanding is the ability to comprehend the
meaning of God’s message.
Knowledge is the ability to think about and explore
God’s revelation, and also to recognize there are mysteries of faith beyond us.
Counsel is the ability to see the best way to follow
God’s plan when we have choices that relate to him.
Fortitude is the courage to do what one knows is
right.
Piety helps us pray to God in true devotion.
Fear of the Lord is the feeling of amazement before
God, who is all-present, and whose friendship we do not want to lose.
The Spirit also gives us other gifts, sometimes known as
Charisms which St. Paul, in his first letter to the Corinthians, tells us are
given for the building up of the whole Church.
These include, the word gifts
of wisdom, knowledge, prophecy, preaching and teaching. There also are Gifts of powerincluding healing, miracles and exorcism. There are also service gifts such as pastoral care, alms giving, leadership and
administration. Further gifts included the
prayer gifts like intercessory
prayer, singing in tongues, being filled and guided by the Spirit, and to
contemplate and worship God.
These lists of gifts and fruits and charisms are only some
of the things that the Holy Spirit can do for us and through us. His power is amazing. Looking at what the Spirit can do for us
helps us to see how the Spirit can and will empower us to be God’s
children. Be open to God’s Holy
Spirit. Learn about the Spirit. Invoke the Holy Spirit in all that you
do. Become alive in the Holy Spirit. It is God’s precious gift to us. It empowers us to be His children.
Prayer to the Holy Spirit for Universal Renewal
Holy Spirit,
fulfill in us the work begun by Jesus.
Let our prayer on behalf of the whole world
be fruitful and unwavering.
Hasten the time when each of us
will attain a genuine spiritual life.
Enliven our work that it may reach all human beings,
all who have been redeemed
by the Blood of Christ and all His inheritance.
Take away our natural presumption
and uplift us with a holy humility,
with reverence for God and selfless courage.
Let no vain attachment impede the work of our state in life,
nor personal interest divert us from the demands of justice.
May no scheming on our part reduce love
to our own petty dimensions.
May all be noble in us; the quest and the respect for truth,
and the willingness to sacrifice even to the cross and death.
And may all be accomplished
in accord with the final prayer
of the Son to His heavenly Father
and in accord with the grace
that Father and Son give
through You, the Spirit of love,
to the Church and to her institutions,
to every soul and to all peoples.
Amen.
Twenty four years ago today, April 19th, the
nation suffered a horrendous loss as 168 men, women and children (19) were
killed by a domestic terrorist bombing brought about by Timothy J. McVeigh and
Terry L. Nichols. The bombing destroyed
or damaged 324 buildings within a 16 block radius of Oklahoma City. The
blast shattered glass in 258 other buildings and destroyed 86 cars. Besides the 168 people killed about 680 people
suffered injuries from the blast. The emotional
damages caused by the blast are immeasurable.
Truly our nation suffered greatly
and families are still suffering from their loss.
Five years after the bombing, on April 19th, 2000
the Oklahoma City National Memorial was dedicated at the site. The memorial consists of 168 stone and glass
chairs representing each life lost. It
is very sad to see them all, especially the 19 smaller chairs representing the
children that were killed. Remembrance services are held every year on
April 19th. Certainly this large tragedy can never be
forgotten.
A teddy bear sits on a chair in the field of chairs at the Oklahoma City National Memorial and Museum in Oklahoma City, Tuesday, April 19, 2011, on the 16th anniversary of the Oklahoma City bombing. (AP Photo/Sue Ogrocki)
Directly across from the site of the bombing is the oldest parish church in Oklahoma City, St. Joseph Old Cathedral. The Cathedral was badly damaged but has been rebuilt. The parish rectory was destroyed by the explosion. At the site of the demolished rectory, the parish has placed their own memorial. It is an Italian marble statue of Jesus with His back towards the site of the bombing. Jesus has His head down and His hand over His face in sorrow. Around the statue are pillars representing the children and unborn babies who were killed by the blast. The name of the sculpture is “And Jesus Wept” (See picture on top). It was dedicated in 1998.
This year the anniversary of the bombing falls on Good
Friday. I can’t help but to see a
message for all of us in this. First of
all, acts of terror such as these really show the depravity of those who plan
them. They have no concern for the
people who are so horrendously affected.
To call this sin would be an understatement. It reflects the pure evil, the pure darkness
that Jesus came to shed His light upon.
It shows why Jesus endured so much suffering for the sin that permeates
humankind.
Secondly, it shows how our knowledge of how Jesus suffered
can help us in our own suffering. The
Catholic Church has always placed redemptive value upon the sufferings that we
find in our own lives. Somehow, our own
sufferings are united with the sufferings of Jesus. Somehow His sufferings can help us in our
sufferings. When we experience our own
crosses, His cross helps us to endure.
Thirdly, we know that the sufferings and death of Jesus upon
the cross led to the Resurrection of Jesus on Easter morning. People of faith know that even though we miss
our loved ones when they die, some day we will all be back together in the
precious gift of heaven. Jesus suffered
and died and rose from the dead so that we might have life forever in the
presence of our Heavenly Father.
We as Christians must do everything that we can to fight the
evil within the world. We must fight it
with hope and with love. The statue of
Jesus weeping reminds us how Jesus joins in with us in mourning our losses and
in mourning the sin and evil that can be so destructive to life. Everything about God is about LIFE. Everything about evil is about death. When we work with God, we work on the side of
life. When we are caught up in sin and
evil, we work on the side of death. God
calls us to choose life, not death.
I Know of a Cure for Everything: Salt Water – by Deacon
Marty McIndoe
I have lived almost
all of my life on an island, surrounded by the Atlantic Ocean and the Long
Island Sound. I feel very blessed by
that. I almost feel as if the sea is so
much a part of me that I can’t fully live without being near it. Every year my wife and I usually try to
escape to warm weather for the months of January and February. Two years ago we spent the time in the
southwest traveling around Arizona, Nevada, New Mexico and inland Southern
California. We absolutely loved it and
appreciated the beauty of the southwest.
However, I really felt like I was out of place. I was no where near any large body of salt
water. It just didn’t seem right to
me. I was out of place, literally. This year we did our winter getaway in the
south and in Florida and stayed almost all of the time in timeshares that were
on the beach, overlooking the Atlantic Ocean or Gulf of Mexico. I felt so much more at home than I did on our
desert trip. There is a real comfort and
awe when we look out on the ocean. For
me, I see and feel God in the beauty and immensity of the ocean.
I came across a
quote from Isak Dinesen (also known as Tania Blixen author of “Out of Africa”)
from her “Seven Gothic Tales” which consisted of the following dialogue:
An old seaman says
to his unhappy foster-son, “I know of a cure for everything: Salt water.”
“Salt water?” I
asked him.
“Yes,” he said, “in
one way or the other. Sweat, or tears, or the salt sea.”
I couldn’t help but
to see the truth in that statement. The
cure for everything is Sweat or Tears or the Salt Sea. I would like to share some thoughts about
that with you. First of all, it is
interesting to see the history of man’s use of salt. The Hebrew Scriptures (The Old Testament)
value salt so much that it was considered to be able to be used as a gift to
God as a “covenant of salt” (Lev. 2: 13; II Chron. 13:5; Num. 18:19). It was
also used in sacrifices by the Israelites (Ezek. 43:24 and Gen. 31:54). Belief in its preservative and healing
properties led to its use to dry and harden the skin of newborns (Ezek.
16:4) and to prevent umbilical cord infection. The Egyptians and the Persians
considered it such a special commodity that it could only be handled by their
royalty. The ancient Romans paid their
soldiers their wages in salt (Latin word is “sal”) from which we today get the
word “salary” and the expression, “worth his weight in salt”. Salt had been used for over 3500 years as a
preservative for meats and a flavoring for food. It is still seen as a sign of hospitality and
friendship in the Middle East. In Mark
Chapter 9, verse 50 Jesus says, “Have salt among yourselves, and be at peace
with each other.” St. Paul’s tells us in Col. 4:6:”Let your
conversation be always full of grace, seasoned with salt, so that you may know
how to answer everyone.” Jesus also
called His followers to be the “salt of the earth”. Salt is
all about preservation and healing and peace.
The Church has a
special prayer for the blessing of salt.
After the blessing, the salt is often placed in Holy Water, or sometimes
used by itself. This prayer, from the
Roman Ritual says, “Almighty God, we ask you to bless this salt, as once you
blessed the salt scattered over the water by the prophet Elisha. Wherever
this salt (and water) is sprinkled, drive away the power of evil, and
protect us always by the presence of your Holy Spirit. Grant this through
Christ our Lord. Amen.” Salt
is also seen as a means of driving away evil or preserving one from evil
corruption.
Salt is found
naturally in the sea, in our tears, and in our sweat. All three of these can help to heal us. As motivational speaker Rita Schiano tell us,
“Tears are God’s gift to us. Our holy water. They heal us as they flow”. Tears come to us from our very being. They are responses to hurt and loss as well
as happiness and gain. Tears can be shed
from earthy stimuli such as movies and can also be shed from spiritual stimuli
such as God’s Word or the touch of Christian love. They are an expression that sometimes can
speak louder and clearer than words.
They bring us healing in so many ways.
Sweat is a result of
our hard work. The Catholic Church has
always stressed the importance of work in our lives. The Protestant Churches are also known for
their work ethic. Work is not only
necessary for civilization to flourish, but it brings a sense of purpose and
often healing to the individual. It also
helps us to accomplish our dreams. Colin
Powell tells us, “A dream doesn’t become reality through magic; it takes
sweat, determination and hard work.”
We find our happiness in working hard for our dreams whether it be as
simple (yet profound) as a man or woman working hard to support their family,
or a researcher finding the cure for cancer.
Work, and sweat, are part of who we are called to be.
The Sea is a special
gift to us from God. Our scientists tell
us that life itself originated there.
For us, it is a place to enjoy in so many different ways whether it is
swimming and fishing or simply gazing out towards its majesty. As John F. Kennedy told us, “We are tied
to the ocean. And when we go back to the sea, whether it is to sail or to watch
– we are going back from whence we came.”
The Sea can truly be a healing influence in our lives.
In writing this
article, I hope to make you think and pray about the healing influence of the
Sea, Sweat and Tears. I am including
some quotes for you to think about and pray about and see how the Lord may be
speaking to you. I hope that you find
some quiet time to pray and think about these quotes. May our good Lord bless you and bring you His
healing love. May you come to better
realize the healing gifts given to us in Salt Water: the Sea, Tears or Sweat.
QUOTES TO PONDER AND
PRAY ABOUT:
THE SEA:
“The sea does not
reward those who are too anxious, too greedy, or too impatient. To dig for
treasures shows not only impatience and greed, but lack of faith. Patience,
patience, patience, is what the sea teaches. Patience and faith. One should lie
empty, open, choiceless as a beach—waiting for a gift from the sea.” ― Anne Morrow Lindbergh, Gift from the Sea
“I felt once more
how simple and frugal a thing is happiness: a glass of wine, a roast chestnut,
a wretched little brazier, the sound of the sea. Nothing else.” ― Nikos
Kazantzakis, Zorba the Greek
“The sea always
filled her with longing, though for what she was never sure.” ― Cornelia Funke,
Inkheart
“My soul is full of
longing
for the secret of the sea,
and the heart of the great ocean
sends a thrilling pulse through me.”
― Henry Wadsworth Longfellow
“We are like islands
in the sea, separate on the surface but connected in the deep.” ― William
James
“Hark, now hear the
sailors cry,
Smell the sea, and feel the sky,
Let your soul & spirit fly, into the mystic.
– Into the Mystic” ― Van Morrison
“How foolish to
believe we are more powerful than the sea or the sky.” ― Ruta Sepetys, Salt to
the Sea
“The sea, the sea,
the sea. It rolled and rolled and called to me. Come in, it said, come in.” ―
Sharon Creech, The Wanderer
“In still moments by
the sea life seems large-drawn and simple. It is there we can see into
ourselves.”
― Rolf Edberg
At sea, I feel
comfortable and I come to rest. Laura Dekker
He that will learn
to pray, let him go to sea. George Herbert
SWEAT:
“It’s easier to
bleed than sweat, Mr. Motes.” ― Flannery O’Connor, Wise Blood
“When people tell me
they can’t afford to join a gym, I tell them to go outside; planet Earth is a
gym and we’re already members. Run, climb, sweat, and enjoy all of the natural
wonder that is available to you.” ― Steve Maraboli, Unapologetically You: Reflections
on Life and the Human Experience
“Most times, the
leader’s ornament isn’t the smiles you see on their faces during the time of
victory. It is the sweats we don’t see when they were struggling behind the
scenes.” ― Israelmore Ayivor, Leaders’ Frontpage: Leadership Insights from 21
Martin Luther King Jr. Thoughts
“The sweet smell of
success comes on the back of the stench of hard earned sweat.” ― Anthony
T.Hincks
“Success is
continually a relative of sweat.” ― Bharath Mamidoju
“The pain in your muscles
and the sweat in your brow after doing a work the hard and honest way make you
feel proud of yourself!” ― Avijeet Das
“And Sir, it is no
little thing to make mine eyes to sweat compassion.” ― William Shakespeare,
Coriolanus
“In the sweat of thy
brow shalt thou earn thy daily bread: it was not a curse upon mankind, but the
balm which reconciled it to existence.” ― W. Somerset Maugham, Of Human Bondage
“True blessing comes
in the dress of sweats, never delaying to wave bye to the excuses and procrastination.
True blessing lies in hard work!” ― Israelmore Ayivor, Daily Drive 365
“The thickest sweats
produce the sweetest life. A hard work surely brings unheard happiness. Dig up
your gold.” ― Israelmore Ayivor, Mine Your Gold: How to Dig Up and Optimize
Your Hidden Greatness
TEARS:
“Tears shed for
another person are not a sign of weakness. They are a sign of a pure heart.” ―
José N. Harris, MI VIDA: A Story of Faith, Hope and Love
“Cry. Forgive. Learn. Move on. Let your tears water the
seeds of your future happiness.” ― Steve Maraboli
“Heaven knows we
need never be ashamed of our tears, for they are rain upon the blinding dust of
earth, overlying our hard hearts. I was better after I had cried, than
before–more sorry, more aware of my own ingratitude, more gentle.” ― Charles
Dickens, Great Expectations
“Listen to God with a broken heart. He is not only the
doctor who mends it, but also the father who wipes away the tears.” ― Criss
Jami
“The sea is nothing but a library of all the tears in
history.” ― Lemony Snicket
“Beauty of whatever
kind, in its supreme development, invariably excites the sensitive soul to
tears.”
― Edgar Allan Poe
“Tears are words the
mouth can’t say nor can the heart bear.” ― Joshua Wisenbaker
“My eyes were glued
on life and they were full of tears.” ― Jack Kerouac, Atop an Underwood: Early
Stories and Other Writings
“Tears are the noble
language of eyes, and when true love of words is destitute. The eye by tears
speak, while the tongue is mute.” ― Robert Herrick
Ever since we started hearing about the film on how Abby
Johnson left the abortion industry, my wife and I have been talking about
seeing it. I wasn’t completely positive what the theatre release was going to
be for the film, but over the last week, my wife kept seeing that it was going
to be in a theatre close to our home. At the beginning of the week, we decided
to go see the film on Thursday night. Not knowing what to expect, we entered
the theatre, watched the previews, and then, as the film began…our senses
were shocked.
Without giving away too much of the film, one of the first
scenes in the movie is a pivotal scene. It’s a scene that stays in your mind
throughout the film, and it rocks you again as the storyline of the film
catches back up with that scene. As I reflect on what we witnessed last night,
I can see very clearly the scene and still feel the raw emotions that came
pouring forth from my eyes and my heart. The last time I had tears in my eyes
in the film this much was when I watched the Passion of the Christ.
Tears poured from my eyes and down my cheeks for nearly ¾ of this film.
I found this film difficult at times to watch, but also
realized that it must be seen by as many people as possible on both sides of
this debated subject. The film is truly a testimony of love, mercy and
forgiveness. Although I could put into words exactly what I mean by those three
points, it would be better if you went and saw the film yourself. I can tell
you that my wife and I held hands nearly the entire film, especially in the
scenes that are truly hard to endure. Thoughts of my unborn child growing in my
wife’s womb flooded my mind different times in the film and I often looked over
at my wife and her bump/belly.
As a Catholic man, who is now a husband, and soon-to-be
father, one point that kept coming back to me (and my wife and I talked about
it in the car on the way home) was the unshakable support and love that Abby’s
husband gave to her, even loving her and marrying her when they had opposing
views on Abortion. I personally know Doug, and although I don’t know him
incredibly well, what I do know of him was reflected in this film perfectly. He
is the unshakable foundation of his family and rock that always has Abby’s
back.
I highly encourage
you to see the film this weekend. Opening weekends and the first week for
films are important because it will determine if the film will remain in the
theaters on a long-term basis. If you have children that are 17 years of age
and under and you are hesitant to bring them to this film, let me say that the
“R-Rating” this film was given is a farce. I have seen more graphic images in
PG-13 films than what is in this one. Furthermore, there are more graphic
images of aborted babies online than in this film.
If you have the means to do so, I would also encourage you
to support 40 Days For Life and Abby’s
organization, And Then There Were None.
Get involved with your local Pro-Life activities and pray, pray, pray for end
to Abortion.
I actually purchased this book about a year and a half ago
but due to selling one home, putting things in storage for 17 months and then
moving in to a new home, I “lost” it and recently found it and read it. What an interesting book! I am so glad that I finally found it. I believe you will be glad too when you find
one and read it.
THE TABLE is a book that jumps back and forth from biblical times
to modern times. The link is a very
special table that the grandfather of Jesus made as a result of a miracle. It seems that blessings and miracles and
peace seem to follow the table and those who own it. I really don’t want to give you a complete
synopsis of the book because there are a number of surprises in the book that I
don’t want to spoil for you. Suffice it
to say that the table that Jesus’ grandfather made was not only a miracle in
its time, but continued to bring miracles to people who struggled with everyday
life.
I found the book to be difficult to put down. It was intriguing on so many levels. Deacon Lambert is a great writer who knows how
to weave a great story. The characters,
whether they are from the biblical time, or from the modern time, are
interesting, very human, and very likeable.
I especially liked how he portrayed Jesus and His family. Some of the writing made me feel like I was
reading an expanded Gospel that was written to fill in some of the details left
out by the scriptures. He did the same
in writing about the early Church figures.
When reading about the biblical times, you actually felt like you were
there.
The figures in the modern time were wonderful. They were people that you could most definitely
relate to. Their fears and hurts and
successes were ones that we too could have experienced. In the midst of both tragedy and elation, the
characters were so very human and believable.
I found myself rooting for them at the various parts of their life and
tearing up for them at their difficult times.
This book certainly brought out many emotions for me.
This historical fiction provides not only great
entertainment, but also serves as a way to grow spiritually. It is a book for all people, but most
certainly will speak very loudly to Catholics with its description of the mass
and sacraments. You cannot help but to
read this book and see God at work in the lives of the characters and transfer
that in to your own life. God is very
much alive and at work in this book. I
see it as a great gift for those who have fallen away from the faith. They will find the book so interesting that
they can’t put it down, and at the same time have their own spirituality
awakened. I believe that this is the
first published book by Deacon Dennis Lambert.
I am anxiously awaiting another one by him.
One Beautiful Dream by Jennifer Fulwiler – review by Deacon
Marty McIndoe
When I heard that Jennifer Fulwiler had published a new
book, I knew I had to have it and read it as soon as I could. A few years ago, I read her book,” Something
Other Than God”, and absolutely loved it.
She is a gifted writer and her second book continues to show how gifted
she is. I found it hard to put down,
funny and thought provoking. Her
subtitle to this new book is The Rollicking Tale of Personal Passions, Family
Chaos, and Saying Yes to Them Both. The
subtitle is a great description of her book.
It tells the story of her raising six children while trying to write a
book.
For those of you who do not know Jennifer’s story, she is a
former atheist whom God touched and led in to the Catholic Church. You should read her first book “Something
Other Than God” to find out this great story.
Jennifer is also a daily radio host on Sirius XM channel 129 as well as
a noted speaker and columnist. She also
describes herself as “Mother of six with zero of the skills needed to manage a
home”. I would add that she is a gifted
writer with an ability to describe life situations in ways that can only make
you laugh, and sometimes cause you to shed a tear.
The beauty of her new book is that not only is it funny and
interesting and hard to put down; it shows us all how it is possible to
accomplish a sense of personal accomplishment in the midst of being a good,
albeit struggling, parent. I love what
the book does for both men and women who find it hard to balance family life
and work life. It shows how you can
incorporate both into personal satisfaction.
This book will definitely challenge any man or woman who puts work ahead
of family. However, it does show that a
true balance can be made that will be very satisfying.
To be perfectly truthful, when I first started reading this
book I thought it was mainly a book for women.
I even said that to my wife and told her that I knew she would enjoy
it. However, after reading the book for
a while, I saw that it is for men and women.
Jennifer describes how her lifelong desire to write a book seemed to
interfere with her sense that God was calling her to have a large family. On many occasions her husband Joe was the
needed instrument to help her learn to be able to do both. At the same time Joe had to learn how to
balance his work (and advancements) to fit in to their family life. Personally I see Joe as a real hero in this
story. There is no doubt that Jennifer
is the one who had to struggle and work so hard, but it was with Joe at her
side and often encouraging her. This book
does so much to show what marriage and family life is supposed to be, even the
messy parts of it.
The book also shows how Jennifer discovers that family is
not just her and Joe and their six children, but extends to grandparents, great
grandparents and friends and neighbors
and even to young girls ringing the door bell and running away (usually at the
most inopportune times). Jennifer learns
that she can’t do everything by herself and it is then that family life begins
to grow. She learns how to involve her
children in her writing career. She also
learns how to involve other family and friends in what she does. In doing this she discovers that having a
large family is a lot more than giving birth to many children.
I love how Jennifer is able to make us all laugh at some of the disheveled things that life throws at us. I also like the way her faith comes forth without being preachy. She shows herself in her weaknesses and in her strengths and we can’t help but to love her in both. In an age where many couples have no children, or only one or two, this books delights us with the interactions of six children and the fulfillment they bring to their parents. Jennifer is often confronted by friends and strangers for having such a large family. I find this so sad. Large families are a real gift that society doesn’t seem to appreciate any more. Jennifer and Joe wanted a large family and God gave them one. Jennifer and Joe use Natural Family Planning and Jennifer does a great job sharing how NFP has been a positive influence on their marriage. This book certainly shows us how two people, working together in the gift of marriage, can find both personal fulfillment and family fulfillment. There is no doubt that this is a book that I would highly recommend reading. It is printed by Zondervan. I bought my copy on Amazon Prime.
Our Lord knew that life could be difficult at times, as well
as joyful. We were created not to be a
person just to ourselves, but rather a person who reacts with other
people. This way we have someone to
share the joyful moments with as well as someone to help us in the difficult
moments. In our relationships with
others we often form communities. These
communities can be a source of sharing great joy as well as a support for times
when life is difficult. Communities can
take on different forms. I recently was
contemplating the gift of community at a time when very good friends (and
members of one of our communities) lost their daughter. It was most difficult for our friends, but
the gift of community really came forth.
I would like to share with you some of the ways that I have experienced this
community in action. My hope is this
will help you to better appreciate the gift of community in your own life. The old adage; “it takes a village to raise a
child” is an old African proverb but certainly relates to all of us today. I would change that a little to say, “it
takes a community to raise and support a Christian”.
My first experience of Christian Community happened in
1972. My wife and I started going to a
Catholic Charismatic prayer meeting.
That experience brought me to know Jesus and His Church and the gift of
community. The prayer group was one
where I experienced joy, teachings and support.
We met every week and I looked forward to going every time. We prayed together in the church and often had
a teaching there; afterwards many of us would go over to the diner across the
street just to socialize. Because of my
relationship with that prayer group, and with Jesus, my marriage became what it
really needed to be. My wife and I grew
in our relationship as we grew in our relationship in the prayer group and our
relationship to Jesus and His Church. My
wife and I had difficulties having children and this weighed heavily upon our
relationship. The prayer group was a
great support to us and I believe it was through the prayers there that we
received the miracle of our daughter.
The prayer group always shared with us our pains as well as our
joys. It was quite a gift.
We continued in weekly prayer groups until the early 1980’s
when we were invited to join a prayer community called “My people”. This continued in the same way as the prayer
meeting, but with closer ties of friendship.
We prayed together and we did things to have fun together. The friends that I mentioned earlier are part
of that community. All of us watched our
children grow in to adults and then watched as our children had children. It was a source of great joy. At the same time there were many
difficulties, from run-away teenagers to car accidents to deaths of spouses to
all sorts of things that happened.
However, we were able to experience it all together. We were able to lend support to each
other. Over and over again, God used
this community to bring His loving support to us.
Over the 40 years that this community has existed, some
members retired and moved away (down south).
Every year we have a community retreat and most of those who moved away
come up for that retreat here on Long Island.
In some ways it was as if they never left. We were, and are, all one community. Those of us who still live on Long Island
still meet regularly for our community prayer meeting. We also maintain other social ties to one
another. Last month, when we heard about
the sudden death of one couple’s 45 year old daughter, we were devastated. However, the community pulled together to
support them in so many ways. Even those
who moved away came up from the south to be there for the funeral. We stayed with the family at the funeral home
the whole time they were there. We were,
literally, “there for them”. I could
tell how much it was a support to them.
I also noticed at the funeral another example of
community. Our friend’s daughter was an
EMT for a local ambulance company. They
too came out in great numbers each day of the funeral. They also provided a funeral dinner for
everyone after the last service. Their
support was encouraging to all of us and especially to the parents. We saw that many parishioners from our
friend’s parish came too. The funeral
mass was quite full. After the mass, the
hearse drove past the hospital where our friend’s daughter worked in the
Emergency Room. It seemed that every
worker in the hospital came outside to give her their last goodbye. It was amazing to see how such a tragic loss
of a young woman could also show so much good from the people around her. Community is quite a gift that God uses to
support us.
We can find community in our families, in our local parish,
in our work, in our neighborhood, in our volunteer agencies…….in so many
different places. Sometimes we need to
work on building these communities into something that God can use to help us
all experience life with its joys and with its sorrows. Anything that is good, takes a little work.
I would ask you to look around at the communities that you
are part of and give thanks to God for them.
Perhaps you can find ways to grow closer to each other in these
communities. Perhaps you can see in your
family and in your co-workers ways to grow in community. Church groups can be a fantastic way to
experience community. My wife and I,
besides belonging to the “My People” charismatic community also belong to the
Teams of Our Lady group in our parish.
We cherish those monthly meetings with them and the gift of community
there. I cannot picture life without these
communities. Proverbs 27:17 tells us, “As
iron sharpens iron, so one person sharpens another”. We
really need community to bring out the best in us. Hebrews 10;25-25 tells us, “ And let us
consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in
the habit of doing, but encouraging one another—and all the more as you see the
Day approaching. “
When we are in community we can experience better what it
means to be “the people of God”. 1
Peter 2:9-19 tells us, “But you are
a chosen people, a royal priesthood, a holy nation, God’s special possession,
that you may declare the praises of him who called you out of darkness into his
wonderful light. Once you were not a
people, but now you are the people of God; once you had not received mercy, but
now you have received mercy”. Community
is also where we all can experience being the “body of Christ”. Matthew 18:20 tells us that, “For
where two or three are gathered in my name, there am I among them.” I Corinthians 12:12-13 says, “Just as a body,
though one, has many parts, but all its many parts form one body, so it is with
Christ. For we were all baptized by one
Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we
were all given the one Spirit to drink”.
My friends, let us all drink of the one Spirit and use all the gifts that God gives to us, especially the gift of community.
Many American’s are tired of the banter (and worse) between the two major political parties. Worse yet, there is a sense that many of our youth really do not care. I normally stay away from political writings but this one gives me hope from today’s youth. It is written by a seventeen year old (who happens to be my grandson) but I think that it fits in so well with what we as Catholics believe about being good citizens and standing up for goodness and being against violence. Check it out by clicking here which will lead you right to my grandson’s High School newspaper article: The Great Chasm
We are at the end of the Church liturgical year. This Sunday, December 2nd, is the First Sunday of Advent. Advent is a very important, but very short, liturgical season. It is there to prepare us for the even shorter season of the twelve days of Christmas. Unfortunately and at the same time, our society also places demands upon us for celebrating Christmas, or as society says, “The Holidays”. These demands of society often keep us from the real preparation for Christmas that Advent calls us to. I really do believe that some of the demands of society such as Christmas decorating, parties and gift giving are important and do help us rejoice in the birth of our Savior, Jesus. But I also believe that we too often are more concentrated on these then on the spiritual preparation of the Advent season. This is something that we must work on.
I believe that at the heart of the Advent season we must recognize a yearning. This is a yearning that we have to be close to God and a yearning that He has to be close to us. The Advent readings reflect that two fold yearning. Advent is a time of yearning and a time of preparation to meet and be with the God who yearns to be with us even more than we yearn to be with him. It is a time when we celebrate the way that God comes to us. Christmas is the time we celebrate that the 2nd person of the Holy Trinity, the WORD, became flesh so that we could be with God and He could be with us. Advent helps us to celebrate better that special gift of the Incarnation. We can experience the yearning that the Jewish people had for the Messiah to come to them. The Old Testament (or Hebrew) readings help us experience that. They waited so long for His coming.
Advent is also a time for us to recognize the yearning for Jesus to come to us here and now. Life often has so many difficulties such as disappointments, illnesses and death of loved ones. We need help to live through these difficulties and we yearn for Jesus to be there with us. When we open our hearts, we can see that He is. Life also has so many great experiences and joys and it seems that we yearn to have God experience them with us, especially when we are filled with gratitude and praise. In our everyday life, in all that we do, God yearns to be present to us. If we really look within ourselves we also yearn for him to be there.
Advent also reminds us that just as Jesus came to His people on that very first Christmas, and just as Jesus joins us in our everyday lives, especially in the Eucharist, we still await another coming of Jesus. This second coming of Jesus will bring with it the fullness of His Kingdom. This too all creation yearns for (Romans 8: 19). Whether we will be alive when He comes again or not, we do know that we all will meet him when our body finally fails. Most people in ordinary life do not yearn for death, and thus this coming, but I have been with so many older and sickly people who do. They literally are yearning for their death so they can meet their Savior.
We really do not know when the Lord will come again and we do not know when our own time to meet him will come, so we must learn to be prepared.
Advent, when celebrated well, can help us do this. So how do we celebrate Advent well? First and foremost, we should try to attend mass as often as possible. If possible, every day is best. When we attend we should listen closely to the scriptures and the homily. God’s Word helps form us and readies us. Receiving Him in the Eucharist is so very important. He literally comes to us there. At home we should try to use a daily Advent devotional. There are many available at religious goods stores and online. Many Catholic organizations offer free emails every day to you. They are sent out daily at no cost. I especially like Dynamic Catholic which includes a link each day to a short video to watch. It is called “A Best Advent Ever” and can be found at BEST ADVENT .
An advent wreath is a great devotional to have in a home. It consists of an evergreen wreath and four upright candles. Four of the candles are purple (the liturgical color of advent) and one is pink or rose (the liturgical color of Gaudate Sunday the 3rd Sunday of Advent). One candle is lit for each of the four Sundays of Advent. There are prayer books to accompany the wreath (check online). This gives a great experience of waiting.
A Jesse Tree is also a great devotional for advent. We used to make one every year. All you need to do is to find a fallen branch with several branches on it and no leaves. You put it in a pot of dirt to hold it upright. You can Google “Jesse tree cutouts” and get free cutouts that you can print and cut out and color and hang on the tree. The idea is that you learn about the ancestors in the line of Jesus. This is a great way for children to learn about some of the famous Old Testament characters.
Last but not least, you need to try to find time within the busyness of the Season for some quiet. This is an especially great time of year for Penance and Reconciliation. Go to Confession. Take some extra time alone to pray. God comes to us when we find a place of stillness. He comes to us when we seek Him and YEARN for Him. Maranatha, Come Lord Jesus.
We’ve all been on the receiving end of a gift we don’t want. If you can’t stand country music, ripping off the Christmas wrap and finding a CD entitled Country’s Greatest Hits isn’t going to go over very well. Nor is a DVD of a movie you can’t stand, nor a food that contains an ingredient you’re allergic to.
In my life I’ve gotten some pretty bad gifts (see ” Weird Gifts “)
So, when I get a gift like that, I figure there are four options:
1. Trash
2. Donation to charity
3. Sell on eBay
4. Re-gift to someone who will like it
As long as I’m sure the giver won’t find out about it, any of the above can be done without hurting that person’s feelings. So imagine my surprise to discover a different kind of option:
5. Give it back to the person who gave it to you—and tell her to give it to someone else.
Well, that happened to me during Eucharistic Adoration. One of the women of my parish brought back two gifts I had bestowed on her. Now, these weren’t just a couple of things I had picked up at a store. They were items I had created myself.
She’d had them for over a year, but I guess she didn’t want them anymore. I could, she said, give them to someone else.
Uh . . . that’s going to be a bit difficult when one of them—at the woman’s request—was personalized with her first and last names.
Oh, believe me, this wasn’t a case of forgetting who had given them to her. She included a thank-you note addressed to me. I’m not going to say what the gifts were, but I had put hours upon hours of care (and—metaphorically speaking—blood, sweat, and tears) into them. It had been like giving away a bit of my very being.
Sitting there, holding them in my hands, I felt like she had spat in my face. Or, worse, slapped my face.
Okay, I get that not everything I give someone is going to be that person’s cup of tea. But why not go with options 1-4 instead? Why bring these back to the one who gave them to her? Just how did she expect me to react to the message that she was rejecting my gifts? Was this supposed to make me happy?
Anyway, I sat there at Eucharistic Adoration, mostly gazing up at Christ in the Host or at the large crucifix behind the altar. It occurred to me that this must be something Jesus goes through every day—giving the immeasurably greater gift of salvation that He put His time, blood, sweat, and tears into—only to have it thrown back in His face.
I admit I wasn’t looking for an opportunity to be more Christ-like that day, but I guess I got one anyway. Lord, please help me to be more like You in every way.
Even when it hurts.
Especially when it hurts.
Even though we, as Catholics, are called to seek peace in all things, I believe it is important for us to reflect and celebrate our Veterans. We must thank them for their service and thank them for the freedom that we, and so many other people in the world, enjoy. Many of our soldiers are good Christians who often have been called to die for others. Jesus says that there is no greater gift than that. If you search our listing of Catholic Saints, over five hundred of them were soldiers, including the Peace loving St. Francis of Assisi.
Veteran’s Day, November 11th, was first known as Armistice Day because it remembered the Day that WWI ended and it remembered all the soldiers who gave so much in that war. In 1954 the name was changed to Veteran’s Day so that it would remember all the soldiers of all the wars. War is an absolutely terrible thing, but unfortunately it happens too often. With all of the evil in the world, there must be some people who will fight to keep freedom going. We in the United States of America should be very proud of our veterans and all that they have accomplished. We should pray for them. In honor of Veteran’s Day I would like to share with you a poem that tugs on my heart. I am a Vietnam Era veteran (though I was never in combat, just support) and this poem is written by a Vietnam veteran who was involved in heavy fighting. He is now a Catholic Priest and is pastor of a parish adjacent to mine.
Msgr. Charles Fink went in to the U.S. Army right after college and after training was sent to Vietnam where he was a rifleman and often a point man (most dangerous position). He was in Vietnam for one year and saw a considerable amount of battle. He lost many of his fellow infantrymen. He himself was wounded. His time in Vietnam helped him discern his calling to the Priesthood. He went in to the seminary after Vietnam and after being there for a while a nun came to talk. She talked about the Vietnam War and said things about soldiers in the war that Fr. Fink found upsetting. He said that she said things that were simply untrue and basically reflected what much in society thought at the time. He was so angered by her talk and her untruths that he went up to his room and wrote a poem entitled, “Bury me with soldiers”. In honor of all veterans from all the wars, I want to share that poem with you (permission given to me by Msgr. Fink).
BURY ME WITH SOLDIERS
I’ve played a lot of roles in life;
I’ve met a lot of men.
I’ve done some things I’d like to think
I wouldn’t do again
And though I’m young, I’m old enough
To know someday I’ll die.
And think about what lies beyond, And
Besides whom I would lie.
Perhaps it doesn’t matter much;
Still if I had my choice,
I’d want a grave amongst soldiers when
At last death quells my voice
I’m sick of the hypocrisy
Of lectures by the wise
I’ll take the man with all his flaws
Who goes, though scared, and dies.
The troops I know were commonplace;
They didn’t want the war
They fought because their fathers and
Their father’s fathers had before.
They cursed and killed and wept –
God knows they’re easy to deride –
But bury me with men like these;
They faced the guns and died.
It’s funny when you think of it,
The way we got along.
We’d come from different worlds
To live in one, where no one belongs
I didn’t even like them all and,
I’m sure they’d all agree.
Yet, I would give my life for them,
I hope. Some would for me.
So bury me with soldiers, please
Though much maligned they be
Yes, bury me with soldiers, for
I miss their company.
Please remember to thank our Veterans for their service and pray for them. So many veterans today suffer so much from what they have experienced. They need our love and our prayers.
Recently I saw a Gary Varvel cartoon depicting a multitude of children floating on a heavenly cloud with one saying to the other “I wish I could have celebrated a birthday”. In the cartoon there is another “cloud-baby” reading a newspaper with the headline ROE VS WADE now 35 (it is an old cartoon). The message was quite clear, the souls of all the aborted babies are in heaven, but they wish they had been given the opportunity to be born and enjoy all that our earthly lives enjoy, including birthday celebrations. This really hit me, especially with Right to Life Sunday coming this weekend. I find it difficult to comprehend how our Nation, whose Declaration of Independence says, “We hold these truths to be self-evident: that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.” Our government is supposed to protect these rights for all of us. Yet, the current law of the land allows us to kill unborn babies. We kill almost 2,000 per day. This is a true holocaust whose numbers far exceed any holocaust that man has done in history. We don’t use the term “kill”, we use “abort”. It sounds better but is truly the same thing. Many abortions are pure torture for the “baby” but we use the term “fetus” or “grouping of cells” to sound better. Look at any ultrasound picture; you can see that it is a baby. The torture consists of pulling off arms and legs and crushing heads. So much for the unalienable right to LIFE.
I know that abortion is a complicated topic today. I also know that too often women are in a very sad situation in life and they feel compelled to do this. However, I also know that any good human being must know that killing a defenseless child is bad, and that is what we are doing. Yes a woman does have the right to her own body, but what about the right the unborn baby has to live? No one should have a right to kill another living human being, especially the most vulnerable. It used to be that the Democratic Party prided itself on caring for the poorest and most defenseless but now they are the champions of Abortion. What happened? Certainly it seems that finances come in to play. USA today published an article on Feb 26, 2018 entitled, If the NRA owns Republicans, Planned Parenthood owns Democrats. There is no doubt that Planned Parenthood gives incredible financial aid to the Democratic Party and to Democratic candidates. It gives none to Republican candidates but spends considerable money to stop Republican candidates. Planned Parenthood receives about 587 million (2014 figures) in tax money and in the last three election cycles Planned Parenthood advocacy and political arms, employees, and their families have spent over $38 million to elect or defeat candidates for federal office who decide how much taxpayers subsidize the nation’s largest abortion provider. They appear now to be spending about $30 million for this year’s midterm elections to support democrats. Matt Walsh of the Daily Wire even goes so far to say that Planned Parenthood launders money for the Democratic Party “The abortion conglomerate has been giving millions to Democrat campaigns and Democrat causes for decades. Meanwhile, they are given millions — 500 million, to be exact — in taxpayer dollars annually.” It would appear that money trumps over care for the poor and defenseless babies in the womb. I find this very sad.
To be perfectly frank, I do not like Planned Parenthood. I look to some of the things that its founder, Margaret Sanger has said about the workings of Planned Parenthood. She referred to blacks and other minorities as “…human weeds,’ ‘reckless breeders,’ ‘spawning… human beings who never should have been born.” Margaret Sanger, Pivot of Civilization. She also said, “We do not want word to go out that we want to exterminate the Negro population,” Woman’s Body, Woman’s Right: A Social History of Birth Control in America, by Linda Gordon. Planned Parenthood seems to be doing that now through abortion and birth control measures. Our society seems to be ignoring this terrible race discrimination. As Christians, we recognize that all people are equal in the eyes of God. We are all His children. Planned Parenthood is quickly eliminating God’s children, both black and white, but with a very unequal rate against blacks. This has to stop.
We have lost over 56,000,000 lives to abortion since the Supreme Court decision (compare this to 1,354,664 total deaths in ALL the wars we have fought since we became a nation). I can’t help but to wonder if we killed off the person who would have found a cure to cancer, or other terrible diseases. What if we lost another Beethoven, or Tolkien or……. We really do not know. In 1994 Mother Theresa was invited to speak at the National Prayer Breakfast at the White House. She said, “The greatest destroyer of peace today is abortion, because it is a war against the child, a direct killing of the innocent child, murder by the mother herself. And if we accept that a mother can kill even her own child, how can we tell other people not to kill one another? How do we persuade a woman not to have an abortion? As always, we must persuade her with love and we remind ourselves that love means to be willing to give until it hurts. Jesus gave even His life to love us. So, the mother who is thinking of abortion, should be helped to love, that is, to give until it hurts her plans, or her free time, to respect the life of her child. The father of that child, whoever he is, must also give until it hurts.
By abortion, the mother does not learn to love, but kills even her own child to solve her problems. And, by abortion, that father is told that he does not have to take any responsibility at all for the child he has brought into the world. The father is likely to put other women into the same trouble. So abortion just leads to more abortion. Any country that accepts abortion is not teaching its people to love, but to use any violence to get what they want. This is why the greatest destroyer of love and peace is abortion.” It is also said that Hillary Clinton asked her why there hasn’t been a woman President yet and Mother Teresa said that is probably because she was aborted.
I have a great deal of compassion for the woman who finds herself pregnant and feels that she just cannot give birth to the child. So often she is led, not always freely, to choose abortion. Once she chooses this she is often filled with guilt and remorse. In my ministry as a deacon, I have dealt with a considerable number of women in this situation. I will share one story that I shared in a previous article. One time, a woman that I knew, come up to me and asked me why I was always smiling and always so happy. I told her that it was because I believed in a God who loved me, gave me hope and forgave me. She said that she found it hard to believe in a God like that. She had lived a very difficult life and it was only recently that she had been able to come out of those difficulties. A few days after our initial encounter, she asked to speak to me in private. We talked for a while and she told me that she didn’t think that God could forgive her. I asked her why she thought that. She told me that she had an abortion when she was quite young and that it had plagued her with guilt ever since. She told me that she couldn’t forgive herself, so how could God forgive her? I felt really bad for this woman, and the pain that she had held on to for over twenty years. She had been away from the Church for quite some time, but was just now thinking of coming back. I asked her to speak to a priest about forgiveness and receiving the Sacrament of Reconciliation. I also hooked her up with a local organization that gave counseling to women who have had abortions. Fortunately, she took me up on my advice and responded well and the change in her gives new meaning to the phrase, “born again”. Unfortunately she is not the only woman who has come to me with the same guilt and remorse that having an abortion brings.
Too often woman are coerced in to abortion by boyfriends, husbands, fathers and mothers, friends etc. Too often this coercion is through threats of violence and black mail. I feel so bad for these women. They should be given other choices. For me, adoption is one that helps all involved. We have one daughter who we adopted. Her birth mother was only 17 and a senior in High School but because she had the support of her family, she chose to give birth to her child and give her up for adoption. I thank God for that because now I have a daughter (and three grandsons) who have brought me so much joy. It is imperative that our government and churches and social agencies work to help women who are pregnant and do not have the ability to keep their children. What seems like a quick and easy out, abortion, often leads to much pain and guilt for all of their lives.
Lastly, we really need to consider the unborn baby. The life that is there should have the right to live and experience all that life has to offer us, including celebrating birthdays. Abortion totally takes that away from them. Even in life situations where poverty and disease and handicaps seem to indicate that life will not be good, so many examples exist to show that children can excel no matter what. It is the mandate of society and its government to make sure that we all have that inalienable right to life. God has brought forth life and we should not take that away. We need to create a society where life is respected and we all work together to ensure that.
Do you ever wonder why God allows bad things to happen to us?
I mean, what are you to think when you’ve lost your job through no fault of your own? What if someone you love dearly dies?
Don’t you, like Job, sometimes want to beg God for an answer? Why, God, Why? How could you let this happen to me?
I admit sometimes I want an answer.
It’s unusual for a person to have one rare medical condition (hence the term rare). I have three. In fact, my primary care physician refers to me as “his special patient.” Sometimes when he enters the examination room to see me, I can almost hear him thinking Good grief, what weird thing is wrong with her now?
Anyway, one day I was down at my local HMO for yet another appointment—and of course feeling more than a little sorry for myself. But as I was crossing the parking lot, I stopped dead in my tracks at what I saw across the street.
It was a woman in a wheelchair, the automated kind. She was operating it with one hand. Now, that’s not such an unusual sight.
It was what she was doing with the other hand that had me rooted to the spot.
The other hand held a cane. Not just any cane, mind you, but a cane with a red tip. And she was sweeping it back and forth on the sidewalk in front of her.
What was truly amazing to me was that this woman was all by herself. She was both blind and lame, and she was out and about all by herself.
Perhaps it was just as well that she couldn’t see me staring at her like an idiot, mouth agape. I was flooded with emotions, all of them vying for my attention.
One was pity. Having one handicap is hard. Having two must make every day so difficult.
Another was admiration. What that woman was doing took guts, more guts than I’ll ever have.
But I think the emotion that won out was shame. Okay, I have three rare medical conditions. But it’s possible to live with the three of them. As long as I take my medication, my lifestyle isn’t all that badly affected.
No medication in the world was going to help that woman. That’s how it’s going to be for her the rest of her life.
I don’t know what happened to that woman to put her in that wheelchair with that cane. But, unlike me, she didn’t look like she felt sorry for herself.
Perhaps instead of complaining to God about my problems, I should be thanking Him for not giving me that ones I don’t have. Perhaps, like Job, I should learn to be content with God’s will.
After reading this book, I now have a new hero: Fr. Gereon Goldmann. Fr. Goldman was an ordinary yet exceptional man who was filled with love for his God and for all of God’s people. He continually put this love in to action in the midst of one of the darkest times in human history. Father Goldmann was a proud German man who quite early in his life felt the call to the priesthood. In 1939, while he was a seminarian, he was drafted in to the German Army under the Nazi Regime. He despised the Nazis but served his country the best way that he could while still keeping his faith. His draft brought him in to the dreaded Nazi SS headed by Heinrich Himmler, but even in the midst of this darkness he was able to bring forth the light of God. The darkness continued even after his capture when he was taken to a French prisoner of war camp in North Africa. The French hated the Germans and treated them very poorly. In spite of all of this, Goldmann kept his faith and stood up to the darkness and prevailed.
I really do not want to give a further synopsis of this book. My hope is that you will read it yourself. This is a book that should be read by every Christian, especially Catholics. It is filled with suspense and harrowing war stories. It certainly shows the evil of war and most certainly shows the evil of the Nazis. What really shines out through this book is the faith of this one man and the faith of many associated with him. Faith can give us the strength to not only handle the difficulties thrown at us, but to rise above these difficulties and to shine. Fr. Goldmann certainly does this. I quite literally had a hard time putting this book down. This book surprises you over and over again and you can’t help but to want more.
The book deals not only with the experiences that Fr. Goldmann had during the war and during his imprisonment, it also shows those civilians left behind and how they dealt with the horrors of war. Over and over again a common thread of Faith and Prayer weaves together to form a blanket of protection over Fr. Goldmann. He should have been killed so many times, but wasn’t. He was also able to maintain his desire of not hurting or killing anyone during the war. As a matter of fact, the only time he seemed to use his gun was while threatening a Bishop and a Priest on two separate occasions. You need to read the book to learn about that. The Lord, often against apparently resolute Nazi orders, seems to take Fr. Goldmann all over Europe (even to meet the Pope) and Northern Africa. The Epilogue and Appendix show his post war work in Japan and in India. It is absolutely amazing how God has used this man in so many different places.
Fr. Goldmann had so many miracles happen around him that you will be totally astonished. To say that God worked through Fr. Goldmann would be an understatement. God empowered Fr. Goldmann to be able to do what would normally be impossible. There is no doubt that the angels were with him. This is true not only during the war and prisoner sections of this book but also in what happened after the war. Fr. Goldmann dreamt of being a missionary to Japan and his dream came true. He was so much more than a missionary. He was a beacon of light within the darkness of evil.
Central to Fr. Goldmann’s ministry was to bring physical healing (he was eventually a medic) and spiritual healing. His love of the Eucharist and Confession brought so much spiritual healing to those around him. Through this work he became quite an evangelist causing large numbers of people to come back to the Church or to be welcomed anew in to the Church. He stood up to the Nazi propaganda against the Church and people saw through its falsehood because of him.
This book has challenged me to be more of the man that Fr. Goldmann was. It challenged me to deeper prayer and deeper appreciation of the Sacraments, especially the Eucharist and Confession. It opened my eyes to see how God works through any situation, even those that seem so dark. The book challenged me to deeper trust in God and His call to me no matter where I am. It challenged me to believe more in the power of intercessory prayer. My challenge to you is to read this book. I am certain that you will be glad that you did. The book was originally published in 1964 and later in 2000 and then 2008 by IGNATIUS PRESS. I purchased it on Amazon. Go for it, you will be happy you did. What are you waiting for?