All posts by deacon.marty@gmail.com

The Dynamic Duo: St. Peter and St. Paul – by Deacon Marty McIndoe

June 28, 2016Church, Communication, Early Church Fathers, Evangelism, Holy Orders, Holy Spirit, Jewish roots, Vocationdeacon.marty@gmail.com

Image of St. Peter and St. Paul (available at www.orthodoxgoods.com)

June 29^th marks the Catholic Feast of St. Peter and St. Paul. Since these two men are usually considered the most important Christians of the apostolic age, you would think that they would each have their own Feast day. However the Church, in its wisdom, has always celebrated these two men together. We can learn a great deal about living as a Christian, and about Church structure, by looking at these two fascinating men and their relationship to each other. They both died in Rome and their bodies remain there to this day.

According to Roman legend, Rome was founded by twin brothers, Romulus and Remus. Their background and early raising was quite tumultuous and their decision to found together a new city proved fatal for Remus. Ambition and sibling rivalry reared its ugly head, but the city of Rome was founded. Rome became one of the most powerful cities (and Empire) in the world, but it lost its worldly power about 400 years after Jesus was born. About 25 years after Jesus died and resurrected, two new brothers (in the Lord) founded a new spiritual city of Rome which to this very day maintains its spiritual power throughout the world. St. Peter and St. Paul have been considered the new co-founders of this spiritual city of Rome. Early Christian writers made this comparison many times. We know St. Peter as being the first Pope and St. Paul as being the greatest evangelist, and scripture writer. Let us take a look at their relationship.

St. Peter was hand chosen by Jesus to lead the Church. Peter had known Jesus and followed Jesus for many years. He was a true disciple of Jesus. St. Paul, on the other hand, never met Jesus until after Jesus died and rose again. In actuality, St. Paul was an arch enemy of the early Christians because of his zeal to remove the followers of the Jesus sect from his most loved Judaism. St. Paul was even there for the first martyrdom of St. Stephen. St. Peter fervently loved Jesus, and St. Paul fervently loved Judaism. When St. Paul met the Resurrected Jesus, on his way to Damascus to persecute Christians, St. Paul was literally knocked to the ground. This one time meeting with the resurrected Jesus was enough to totally change St. Paul from persecutor of the Church to evangelizer for the Church. The early Christians, including St. Peter, were quite skeptical but came to see the change in St. Paul and his zeal for building the Church.

We don’t know for certain how many times St. Peter and St. Paul met, but scriptures tell us of three incidents. The first one seems to occur around the year 51 when in Galatians 1:18 Paul tells us that he went to visit St. Peter in Jerusalem for 15 days. The interesting part of this is that the word that St. Paul uses for the visit is historeō which has a very rich meaning. It implies meeting to gather data, to learn, observe and inquire. Our word history comes from that root. That must have been an interesting meeting. St. Peter was probably still somewhat skeptical of St. Paul, and St. Paul was probably trying to learn as much as possible about Jesus and His followers.

In Galatians 2:1 St. Paul tells us of another meeting he had with St. Peter 14 years after the first meeting. St. Paul came to Peter and James and John, the pillars of the Jerusalem Church, to present to them his form of evangelization and to verify the fruits of his evangelization. He seems to have been checking with them to make sure he was doing it well. St. Paul records that they found nothing to add to what he had been preaching and that they recognized him as being the evangelizer to the Gentiles. They gave him their right hand of fellowship and encouraged him to keep preaching to the Gentiles while they preached to the Jews. He ended by saying, “They only asked us to remember the poor– the very thing I also was eager to do.”

The third time that scriptures (again Galatians) mention the two meeting is at Antioch. This some people play up as a confrontation between the two. However, it appears that it is a great example of collegiality, and fraternal correction. The background for this meeting goes back to the Council of Jerusalem where St. Peter made the judgment that Gentile converts to Christianity did not have to observe the Jewish kosher laws. Now when St. Peter was in Antioch, he was staying with many Jewish Christians who felt that new Gentile converts should keep the kosher laws. Peter even followed the kosher laws when he was with them. St. Paul brought to the attention of St. Peter that he was being hypocritical. It appears that St. Paul really did this out of love and for fraternal correction and that the bond of love that they each had for Jesus triumphed. Later scriptures and tradition show that these two men kept their fraternal love for each other.

We know that towards the end of their lives, both St. Peter and St. Paul move to Rome. All of the early Christian writers talk about them being the new brothers who formed the new Rome. This time, however, there was no ambition or rivalry to separate them; quite the contrary. Tertullian, an early Christian writer born in 155 tells how both St. Peter and St. Paul were imprisoned together during Nero’s persecution and both were martyred by Nero. He recalls that they spent many hours together in jail sharing their stories of spreading the Gospel and he added that they blessed each other for their upcoming martyrdom. St. Peter was crucified upside down (he said he was not good enough to die the same way as Jesus) in the Vatican square and immediately buried in a nearby cemetery, now below St. Peter’s in Rome. St. Paul was beheaded with a sword. He was a Roman citizen and due a quick death. He was beheaded at quae Salviae, which is now known as Tre Fontane (three fountains). According to legend, when the sword cut off St. Paul’s head, it bounced three times and at each spot where it landed, a spring of water sprung forth from the ground. His body was taken away and buried nearby. The beautiful Church of St. Paul’s Outside the Walls stands over his burial place. It is interesting to note that the Tiber River flows through Rome. St. Peter was martyred and was buried on one side of the Tiber, and St. Paul was martyred and buried on the other side. Early Christian writers see this as both “founders” having given their blood to bless both sides of the city. Though these two dynamic men were individuals, they were seen as a major force of a unified two.

St. Peter was a simple Jewish fisherman with probably little education. St. Paul was well educated (taught by the best rabbi in the land) and a Roman citizen. They both were good Jews. St. Peter was married and St. Paul was a celibate. St. Peter was impulsive and St. Paul was enthusiastic. They certainly had their differences. They both have in common that when they met Jesus their lives were totally changed. They both loved Jesus and His Church. Even though both were quite dynamic men with great leadership skills, they learned how to work with each other for the good of the Church.

For us today, we should see that when we truly love Jesus, we change for the good. When we truly love the Church that Jesus founded, we learn to work together with each other, even when we don’t always agree with each other. It is almost incomprehensible to understand how these two men accomplished so much in such a short time. The only way we can understand that is to see them as lovers of Jesus, filled with the Holy Spirit, who respond to “go forth” and spread the good news and build up the body of Christ. I can only imagine the great time the two of them are having with Jesus right now. I look forward to meeting them some day. St. Peter and St. Paul pray that we too can love Jesus with all that we are.

What God Has Joined Together – by Deacon Marty McIndoe

June 24, 2016Church, Family, Liturgy, Marriage, Sacraments, Spiritualitydeacon.marty@gmail.com

Earlier this year I presided at the wedding of my Godson (through RCIA) and his lovely wife.

My wife and I just celebrated our 47^th wedding anniversary. So far, for June, I have presided at three different weddings. I really enjoy presiding at weddings because I love to see the joy of the couple and I know how important weddings are to the Church. I thought it would be a great time to look at this gift that God has given us in Marriage. For us as Catholics, the Church tells us that The Sacrament of Matrimony is one of the seven sacraments of the Church. We then immediately know that, as a Sacrament, it is an outward and visible sign of inward and spiritual divine grace. This Sacrament of Marriage is one part of the two “Mission” sacraments, along with the Sacrament of Holy Orders. We speak of having a vocation to Holy Orders (Bishop, Priest or Deacon) and/or a vocation to Matrimony. In actuality, deacons can have both. They both are so important in the mission of the Church. Remember that Vocation literally means a calling from God. Let us look at this special calling from God when we discern that we are called to be married.

Unfortunately today the Church has seen a drop in the number of people who want to get married in the Church. So many young people have pushed God to the side in their lives and a Church wedding isn’t that important to them. I find this to be sad, as I believe very strongly that when a couple enters in to the Sacrament of Marriage, it is a forever gift of Divine Grace to them. I certainly would not want to say that people who marry outside of the Sacrament are not helped out by God in their marriage. God works through all things. However, those people who know what Sacramental Grace is all about, would definitely want to have the Sacrament of Marriage. I also know that the Church, because it holds this Sacrament up so high, makes it somewhat hard to receive it, if the right conditions are not met. Those who have had a previous marriage know that they must first deal with that previous marriage by either annulment or “defect of form”. Each case varies so much that it is impossible to cover it all in this article, but your local priest or deacon will help you.

In the book of Genesis we hear how God first creates man and the animals but then sees that man needs something more than animals to fulfill his life. It is then that He creates woman from the very side of man (bone of my bone, flesh of my flesh). Genesis also clearly states that God is VERY pleased with what He has created. Genesis also tells us that when God created man and woman He created THEM in His very image. For me, that means that if I really want to see the image of God, I cannot look at just a man or just a woman. I need to look at both of them to see His image. A man and woman joined together in marriage reflect who God is. The love and care and concern and nurturing and fruitfulness of their relationship reveal God himself. God created us as equals, but also quite different. As the French say, Vive la difference (literally, long live the difference). We cannot help but to see that the idea for marriage between a man and a woman comes to us directly from God at the very beginning of creation.

Our God is a God of LIFE! He decided that we would join in with Him in co-creating Life. He made the difference between man and woman a means of bringing forth new life. Anyone who has been pregnant or been around someone who is pregnant cannot help but to be in awe at this gift of life. When a man and woman come together to bring forth life, they are living their own source and summit of their marriage (yes, I know these words are often used concerning the Eucharist which is the high point of our Christian life and worship). It is definitely the high point of their call. However, just like God, married life should be totally surrounded by LOVE. A man and woman who are called by God to come to the Sacrament of Matrimony are called by the great LOVE that they have for each other. It is this LOVE, which is the very essence of God that brings LIFE in to a marriage.

Life in a marriage is much more than just having children, although that is certainly important. Life in a marriage means that the man and wife help to bring LIFE to each other, every day. They are there to help each grow in relationship to each other and in relationship to God. They are there to support and encourage each other and to assist each other in the ministries that God calls them to. In my marriage, each of us has different ministries. Some we do separate from each other, and some we do together. No matter what, we support each other in our ministries. Certainly one important ministry is raising our children. This is a joy filled, but difficult, endeavor. We need each other to assist one another and support one another. But, we also need to have time alone for each other. When I do marriage preparation (Pre-Cana), I always tell the couples that they need to have time alone with each other. There should always be some kind of “date night”. I know that this is sometimes difficult to do, but we really need to do it. Let grandparents or aunts and uncles or friends come in to watch your children while you go out. If money is tight, you don’t need to spend a lot. Sometimes a walk on a beach or in the woods, or downtown, is all you need. The Church realizes that the family is the basic building block of the Church and the bond between the man and woman is the basic building block of the family. We also know that marriage is a rich symbol of the relationship that Jesus, the groom, has with his Church, the bride. When we see man and wife loving each other and caring for each other and supporting each other, we can see what Jesus does for the Church.

I don’t think that it is an accident that the first miracle recorded in the Gospels that Jesus performs is the turning water in to wine at the Wedding Feast of Cana. Jesus, in doing this, shows us that with him we can have the very best wine, not just some lower grade. With Jesus in our marriage, we can have the very best marriage. One that people will recognize as a gift from God. Jesus talks about marriage in his Gospels. He recalls the Genesis account on the creation of woman and said that “therefore a man must leave his father and mother and be joined to his wife and THE TWO SHALL BECOME ONE FLESH”. He then tells them that “Consequently they are no longer two, but one flesh. What therefore God has joined together let no man separate.” This is why the Church takes such a tough stand on divorce.

Marriage, as good as it is, is still difficult at times. Having two different people living together in the same space and having to make important decisions is not easy. That is where God’s grace comes in. I have no doubt in my mind that if my wife and I hadn’t invited Jesus in to our marriage, we would not be together today. Now, after 47 years of marriage, I can tell you that even counting the difficult times, it is the best thing that I have done. I give thanks to God for the way He works through both of us and I pray that you, in your marriage, will open yourselves up to inviting Jesus in more and more each day. With Jesus, marriage can be full and sparkling and enjoyable, like the very best wine.

A Father of 23 Children Looks at Father’s Day – by Deacon Bob Mongillo

June 17, 2016Family, Fatherhood, Marriage, Peace and Justicedeacon.marty@gmail.com

Deacon Bob and Barbara Mongillo and their family

When Deacon Marty asked me to write about being a father, and fatherhood, I was both honored and humbled that he asked me. As I was thinking about what to write, in a limited amount of words, I began to put my thoughts together.

As I began to compose this, I am sitting in the surgery waiting room at St Charles Hospital after just kissing my daughter Ivana good bye as she went into surgery. And two thoughts came into my mind; fatherhood is sometimes when you have to make choices and put those you love dearly in the hands of professionals, who are Gods helping and gifted hands here on Earth.

Today, Friday, Ivana has surgery and Kyle graduates from grammar school. How I wish I could split myself in two but that is not possible. So, one of the characteristics of being a father is making choices. I so wanted to see Kyle walk down that aisle, after learning how to walk after 10 years, and being a successful recipient of a kidney transplant almost 4 years ago. Thank God for technology!!

I can probably be most effective about my experiences of being a father by telling you my story. Next week it will be 36 years since I married my childhood sweetheart, Barbara. Together we have 23 children. 6 biological children and 17 adopted special needs children. But we never make any distinction between the two. They are all Mongillo’s. I love being a Dad. I never imagined that I would be a father to this number, but if I had to do it again, I would do it all again the same way.

My Dad was a traditional Dad. He was the breadwinner and Mom was the nurturer. I am completely the opposite of that. I love being a part of the everyday lives of my children. I love sharing in their triumphs and always support them and sometimes have to get them back on their feet when the chips are down.

I always try to see the good and positive in each one of them. I also strive to give them wings so they can too can become better Moms and Dads. And, soon becoming a Grandpa for the sixth time, is a gift.

Both Barbara and I try to plant a seed in each one of them. And we are blessed to see the fruit of these seeds in their actions and words. Being a Dad is a true gift from God. There are not enough words to describe this role. Being successful in my career was important, but far less important than being a good father. God has been good to me and blessed me. He has helped us in our time of need. When three of our children were called home to God, He gave us, and continues to give us, the strength to cope with loss. So, as we set aside this special day to honor Dads, I wish all the Dads blessings today and every day.

Bob and Barbara’s children in their home.

A very special gift.

Deacon Bob Mongillo is currently a deacon at St. Francis de Sales Parish in Patchogue, NY. He was Born in Woodhaven, Queens, NY and married Barbara in June 1980. He is the father of 23 children. He lived in East Meadow for 22 years before moving to Patchogue. He was ordained a deacon in May 2001 from St Raphael’s, East Meadow. He served as Deacon, Business Mgr and Director of Parish Social Ministry, St Rosalie parish in Hampton Bays, NY for 10 years.

Holy Orders in the Church – by Deacon Marty McIndoe

June 15, 2016Church, Diaconate, Early Church Fathers, Holy Orders, Holy Spirit, Jewish roots, Liturgy, Sacraments, Vocationdeacon.marty@gmail.com

My ordination by Bishop John R. McGann on October 4, 1980 in Sacred Heart Chapel in Brentwood, NY. I am kneeling and my wife is standing behind me.

Most Dioceses have their ordinations in the month of June, so I thought this would be a good time to look at Holy Orders in the Church. The word ORDER comes from the ancient Roman language and means an established civil body, or governing body. All organizations need some form of hierarchy, and the Church is no exception. However, the Church is not like any other organization, it is supernatural in nature, established by Jesus himself. When the Spirit came upon the apostles at Pentecost it made a significant change in them. It empowered them to spread the good news and to develop the church. Our modern design of Holy Orders (Bishop, Priest and Deacon) dates back to the very beginnings of the Church. Since the Apostles were all good Jews, as Jesus himself was, and since God was at work from the very beginnings with the Jewish nation, it is not surprising that our Holy Orders closely resemble the Jewish priesthood.

In the Hebrew Scriptures (Old Testament), the chosen people were constituted by God as “a kingdom of priests and a holy nation.” He even chose one of the twelve tribes, Levi, and set it apart for liturgical service. The priests were “appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.” Our present day liturgy reflects that close relationship to the Jewish priesthood of Aaron and the Levites. Here is a sample from the Church’s liturgy:

The Church prays in the consecratory preface of the ordination of bishops:

God the Father of our Lord Jesus Christ, . . .
by your gracious word
you have established the plan of your Church.

From the beginning,
you chose the descendants of Abraham to be your holy nation.
You established rulers and priests
and did not leave your sanctuary without ministers to serve you. . . .

At the ordination of priests, the Church prays:

Lord, holy Father, . . .
when you had appointed high priests to rule your people,
you chose other men next to them in rank and dignity
to be with them and to help them in their task. . . .

you extended the spirit of Moses to seventy wise men. . . .
You shared among the sons of Aaron
the fullness of their father’s power.

In the consecratory prayer for ordination of deacons, the Church confesses:

Almighty God . . .,
You make the Church, Christ’s body,
grow to its full stature as a new and greater temple.
You enrich it with every kind of grace
and perfect it with a diversity of members
to serve the whole body in a wonderful pattern of unity.

You established a threefold ministry of worship and service,
for the glory of your name.
As ministers of your tabernacle you chose the sons of Levi
and gave them your blessing as their everlasting inheritance.

The Church today has, just as the early Church had, three main offices of ordination. The first, and highest, is the Bishop. The second, and closely related, is the Priest. The third is the Deacon. The Bishop and Priest are together seen as Sacerdotal (priestly) while the deacon is seen as helpers to the Bishops first, and Priests second. Usually the Bishop is seen as a Pastor of a diocese and is often needed as a teacher. The Priest offers the mass in local churches and the Deacon is called to serve where He is directed to by the Bishop. All three are ordained. You can see how early this structure was by looking at a quote by St. Ignatius of Antioch, who was born only 17 years after Jesus died. He said, “Let everyone revere the deacons as Jesus Christ, the bishop as the image of the Father, and the presbyters (priests) as the senate of God and the assembly of the apostles. For without them one cannot speak of the Church.”

The Ordination of Bishops, Priests and Deacons are done only by Bishops who are in the line of apostolic succession. That means that when Bishop John R. McGann ordained me, back in 1980, I know that he was ordained by a Bishop who was ordained by a Bishop who was ordained by a Bishop…..going back all the way to the Apostles. This is called Apostolic Succession. The Church keeps records to ascertain that this occurs. The power of ordination has thus been passed down by the Apostles to all of us who are validly ordained. So what is this power? Quite simply, it is the power of the Holy Spirit. This is a permanent grace given to allow the ordained minister to carry out his mission within the Church that Jesus himself formed.

We know that no Bishop or Priest or Deacon is perfect, indeed they are human, but the grace of the Holy Spirit still works through them for the building up of the Church. It is Jesus, and His Spirit that ultimately works through the ordained minister. The unworthiness of the minister does not keep Jesus from working through him. St. Augustine states this quite strongly when he says, “As for the proud minister, he is to be ranked with the devil. Christ’s gift is not thereby profaned: what flows through him keeps its purity, and what passes through him remains dear and reaches the fertile earth. . . . The spiritual power of the sacrament is indeed comparable to light: those to be enlightened receive it in its purity, and if it should pass through defiled beings, it is not itself defiled.”

The man who is ordained must go through a substantial training and preparation program. At the heart of it has to be his own conversion to Jesus and His Church. St. Gregory of Nazianzus says it so beautifully, “We must begin by purifying ourselves before purifying others; we must be instructed to be able to instruct, become light to illuminate, draw close to God to bring him close to others, be sanctified to sanctify, lead by the hand and counsel prudently. I know whose ministers we are, where we find ourselves and to where we strive. I know God’s greatness and man’s weakness, but also his potential. [Who then is the priest? He is] the defender of truth, who stands with angels, gives glory with archangels, causes sacrifices to rise to the altar on high, shares Christ’s priesthood, refashions creation, restores it in God’s image, recreates it for the world on high and, even greater, is divinized (make divine) and divinizes.” And the Cure of Ars says, “The priest continues the work of redemption on earth. . . . If we really understood the priest on earth, we would die not of fright but of love. . . . The Priesthood is the love of the heart of Jesus.”

Being a Bishop or a Priest or a Deacon is not an easy thing. However, it is a great thing. I thank God for calling me and giving me the strength and power to minister as a Deacon. God knew what he was doing when he set up the Church. The call to ordained ministry is an important call. We should all do what we can to encourage men to look in to the ordained ministry. We should also say a “thank you” to those who serve us now. God is good.

The Mass Is Profoundly Biblical by Karlo Broussard

June 10, 2016Apologetics, Church, Early Church Fathers, Eucharist, Liturgy, Scripture, Spiritualitydeacon.marty@gmail.com

A photo I took inside the cave of St. Jerome. This is located beneath the Church of the Nativity. Beginning in 386, St. Jerome spent 30 years putting together the first full Bible, the Vulgate. He lived in this cave to be as close to where Jesus was born as possible while working on the Sacred Scriptures. His version was used up until the 20th Century.

Are Catholics Bible Christians? A Catholic who ponders this question may think, “Well, I know that Protestants call themselves Bible Christians, and Catholics don’t really use that terminology; so I guess I would have to answer ‘No.’” However, Catholics should respond to such a question with an immediate “Yes.”

As Catholics, we are 100 percent Bible Christians—that is to say, the Catholic Church believes that the Bible is the inspired word of God and, as such, according to the Second Vatican Council, the Bible “stands as the support and energy of the Church, the strength of faith for her sons, the food of the soul, the pure and everlasting source of spiritual life” (Dei Verbum 21). Therefore, Catholics are indeed Bible Christians—and there is perhaps no other aspect of the Catholic faith that exemplifies this more than the holy sacrifice of the Mass.

Familiarity with God’s word leads one to conclude that the Catholic Mass is not a foreign experience from the Bible. In fact, its structure, its words and gestures, and even its built-in theology are embedded in the pages of sacred Scripture. An examination of this “Bible blueprint” leads to the discovery that Catholic worship is truly a biblical style of worship.

The introductory rite

The Christian can recognize the biblical nature of Catholic worship in the first prayer of the Mass, the sign of the cross. The language of the prayer comes directly from Matthew 28:19, where Jesus commands his apostles to go out into all nations and baptize them “in the name of the Father, the Son and the Holy Spirit.” The gesture, a cross over the body, is implicitly found in the book of Ezekiel when the prophet receives the following instruction: “Go through the city, through Jerusalem, and put a mark upon the foreheads of the men who sigh and groan over all the abominations that are committed in it” (Ezek. 9:4). The mark given was meant to label those among the faithful remnant of God’s people who abhorred the abominations to the Lord and spare them from God’s wrath and judgment.

The significance for the gesture of the cross is that the word for mark in Hebrew is simply the Hebrew letter, taw, which is shaped like an X or plus sign. The Greek version is the letter tau, which is T-shaped, like the Franciscan cross. So the Catholic practice of making the sign of the cross not only reminds the Christian of the cross of Christ, which won the gift of salvation, but in light of the biblical tradition it also serves to be a visible expression of fidelity to the New Covenant in Jesus Christ and separation from the evil ways of the world.

Another part of the introductory rite that parallels the biblical blueprint is the greeting. The priest says, “The Lord be with you,” and the congregation responds, “And with your spirit.” The first thing to note is the biblical origin of the language. It comes from 2 Timothy 4:22: “The Lord be with your spirit.” Like the sign of the cross, the theological significance of the phrase “the Lord be with you” lies in the Old Testament. Throughout salvation history such language is never used for ordinary people in ordinary circumstances. It always signifies a unique vocation and mission that will impact the whole history of Israel and ensure God’s protection and help in carrying out that mission.

For example, when an angel calls Gideon to defend God’s people from a foreign invasion, the angel says, “The Lord is with you” (Judg. 6:12). The angel Gabriel greets Mary with the same phrase (Luke 1:28). When applied to our liturgical experience, this greeting signifies that the laity has access to the power of God to carry out its unique vocation in the Father’s plan of salvation: to be “witnesses to the ends of the earth” (Acts 1:8) and to “make disciples of all nations” (Matt. 28:19). Similarly, when the congregation responds, “And with your spirit,” it acknowledges that the priest too has a unique vocation within the Father’s plan of salvation: to make the cross of Christ present on the altar.

The Confiteor, which is the prayer that begins “I confess to almighty God,” is also rooted in biblical tradition. An examination of the biblical texts in the Old Testament reveals that the act of verbal confession was an essential part of public worship for ancient Israel. When the Israelites renewed their covenant with Yahweh through the priest Ezra after returning to Jerusalem from the Babylonian exile, they “stood and confessed their sins” (Neh. 9:2). Leviticus 5:5 states that the penitent must verbally confess his sins as a part of the ritual for the guilt offering.

A final prayer of the introductory rite that can be seen as constructed from the biblical blueprint is the Gloria. The very first line is a direct quote from the Bible: “Glory to God in the highest, and on earth peace to people of good will.” These are the same words the angel addresses the shepherds with to announce the birth of the Messiah (see Luke 2:14, Douay Rheims Version). The titles that the prayer ascribes to God are also found in the Sacred Page, such as “almighty” (cf. Ps. 68:14, 91:1) and “heavenly king” (cf. Ps. 98:6, 99:4; Is. 43:15). In reference to Jesus, the language of “only begotten Son” comes from John 3:16: “For God so loved the world, that He gave His only begotten [Greek, monogene] Son” (NAB). The title “Lamb of God” comes from John 1:29; “Holy One” is found in Revelation 3:7 and 16:5; and “the Lord” in 1 Corinthians 8:5 and Philippians 2:11.

The Liturgy of the Word

The next part of the Mass is the Liturgy of the Word, many of whose parts are embedded in Scripture. First of all, the very act of proclaiming the Word of God within the context of liturgy goes back to the book of Exodus. In the liturgical ceremony for the ratification of the Sinaitic covenant Moses “took the book of the covenant, and read it in the hearing of the people…” (Ex. 24:7). The Israelites then responded in faith by saying, “All that the Lord has spoken we will do, and we will be obedient” (Ex. 24:7).

This corresponds to the liturgical practice of responding to the biblical readings with the words, “Thanks be to God.” It is a form of the New Israel’s response of faith to the New Covenant. Therefore, the liturgy, as the natural habitat for the proclamation of the God’s word, is an essential element of the blueprint for the worship that Israel, both old and new, must offer to God.

A few of the prayers and gestures surrounding the gospel reading also have biblical precedence. One such prayer is the alleluia (Hebrew, “God be praised”) and finds its roots in the Jewish Hallel Psalms (Ps. 113-118), which are prayed in the Jewish Passover liturgy to give praise to Yahweh for deliverance from Egypt in the Exodus.

The alleluia is also found in John’s heavenly vision of the wedding supper of the Lamb at which the angels praise God for his work of salvation through Jesus and announce the coming of the Lamb for his wedding feast (cf. Rev. 19:1-9). Therefore, the Catholic prayer of alleluia prior to the Gospel reading signals the celebration of a new Passover and a participation in the heavenly marriage feast of the Lamb.

While praying the alleluia, one will notice that the congregation stands for the reading of the Gospel. This calls to mind Nehemiah 8:5, where the whole assembly stands when Ezra, the priest, begins to read from the book of the covenant as they renew the covenant with Yahweh after returning to Jerusalem from exile. Just as the assembly of Israel stood for the reading of the old Law of Moses, Christians stand for the reading of the new Law of Jesus as found in the Gospels.

Another detail worthy of mention is the priest’s private prayer before the altar as he approaches the ambo: “Cleanse my heart and my lips, almighty God, that I may worthily proclaim your Gospel.” This request calls to mind the cleansing of Isaiah’s lips in Isaiah 6:6-7, which takes place prior to his prophetical proclamation of the word of the Lord to Israel. The priest, like Isaiah, requests the cleansing of his lips before proclaiming the word of the Lord to the New Israel, the Church.

The Liturgy of the Eucharist

As the Mass moves into the Liturgy of the Eucharist, one continues to recognize a construct of prayers, gestures, and practices that allude to the Bible. For example, the bread and wine calls to mind the sacrifice of thanksgiving offered by the priest-king Melchizedek in Genesis 14:14-16. It is against this Old Testament backdrop that Jesus, whom the author of Hebrews identifies as a priest according to the order of Melchizedek (Heb. 5:10), offers bread and wine at the Last Supper.

Therefore, the offering of bread and wine in the Catholic Mass signifies that the sacrifice soon to take place is one like Melchizedek, namely a sacrifice of thanksgiving (Greek, eucharistia), and is offered by a priest of the order of Melchizedek, i.e., the priest who acts in persona Christi.

Another Bible passage that may come to mind during the offertory prayers is Daniel 3:39-40 (NAB), where Azariah prays while standing in the midst of the fiery furnace, “But with contrite heart and humble spirit let us be received; As though it were holocausts of rams and bullocks, or thousands of fat lambs, So let our sacrifice be in your presence today as we follow you unreservedly.”

This passage serves as a possible background for the prayer for acceptance of sacrifice, which reads, “With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you.”

Along with the prayers of offertory, the priestly act of washing hands models the biblical tradition. According to Leviticus 30:18-21, Moses instructs the Levitical priests to wash their hands in the bronze basin located next to the altar of sacrifice outside the tabernacle before entering to perform their priestly duties. The Catholic priest washes his hands because he is about to enter the heavenly tabernacle that is made present in time and space when he confects the Eucharist.

An additional ritual worthy of highlight is the priestly offering of incense. For any Jew, this calls to mind the altar of incense located in the Holy Place of the wilderness tabernacle and in Solomon’s Temple at which the Levitical priest would minister. Furthermore, St. John describes in the Book of Revelation presbyters, i.e., priests, offering golden bowls of incense in the heavenly sanctuary (cf. Rev. 5:8). Therefore, the offering of incense in the Catholic Mass is one of common practice among the people of God throughout salvation history and signifies that the Catholic faithful mystically participate in the worship of the heavenly Temple.

The next major prayer that contains elements directly derived from the Bible is the Sanctus. The threefold acclamation of God’s holiness—holy, holy, holy—is found in both the Old and New Testaments. In the Old Testament, the prophet Isaiah describes his vision of the heavenly throne room and how within it he sees and hears the angels singing, “Holy, holy, holy is the Lord of hosts” (Is. 6:3). Similarly, St. John sees the same thing when he is given access to the heavenly throne room of the Lamb. He writes in Revelation 4:8, “And the four living creatures . . . day and night . . . never cease to sing, ‘Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!’” Perhaps this makes sense out of the preface before the prayer of the Sanctus:

“And so, with angels and archangels, with thrones and dominions, and with all the hosts and powers of heaven, we sing the hymn of your glory, as without end we acclaim.”

The Sanctus is thus a sign to the Catholic faithful that they are sacramentally entering into the heavenly sanctuary to join their voices with the heavenly beings.

The words of institution

Next in the lineup are the words of institution, which unfortunately cannot be given a full exegesis due to the limited scope of this article. However, a few points cannot go without mentioning.

First, the words “This is my body . . . this is my blood” find their origin in the Last Supper narratives of the Synoptic Gospels and St. Paul’s letter to the Corinthians (see Matt. 26:26-28, Mark 14:22-24, Luke 22:19-20, 1 Cor. 11:24-25).

Secondly, the phrase “the blood of the new and eternal covenant” is a combination of Luke’s account, in which he records Jesus to say “the new covenant in my blood” (Luke 22:20) and Matthew’s version, in which Jesus is recorded saying, “For this is my blood of the covenant” (Matt. 26:28).

It is Matthew’s Gospel that most explicitly makes the connection to the Old Testament tradition. If a Jew heard the words “the blood of the covenant,” he would immediately call to mind the ratification ceremony of the Sinaitic covenant in Exodus 24, where Moses says, “Behold the blood of the covenant which the Lord has made with you in accordance with all these words” (Ex. 24:8). Therefore, Jesus’ words at the Last Supper signify that it is the ratification ceremony for the New Covenant. It is this New Covenant ceremony that Catholics mystically share in and are present at in the celebration of the Eucharist.

A final prayer that is necessary to establish as part of the Bible blueprint is the anamnesis of Eucharistic Prayer IV, which reads, in part, “we offer you his body and blood, the sacrifice acceptable to you which brings salvation to the whole world.” This offering of Jesus in sacrifice rings a sound of horror to the Protestant ear, considering that Hebrews 7:27 states, “He [Jesus] has no need, like those high priests, to offer sacrifices daily; . . . he did this once for all when he offered up himself.”

Is the Catholic Church re-crucifying Jesus and consequently among those that the letter of Hebrews speaks of in 6:6: “they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt.” The key to answering this question lies in the Catholic doctrine that the Eucharist makes present the one and same sacrifice of Christ in the here and now behind the signs of bread and wine (cf. CCC 1366-1367). Therefore, the sacrifice of the Mass is not a re-crucifixion of Jesus.

But the question remains: Is this theological construct biblical? The answer is yes! The author of Hebrews describes Jesus as “a minister in the sanctuary and the true tent which is set up not by man but by the Lord” (Heb. 8:2). In other words, Jesus’ priestly ministry continues forever in the heavenly realm (cf. Heb. 7:25). Now, because “every high priest is appointed to offer gifts and sacrifices” (Heb. 8:3a) “it is necessary for this priest also to have something to offer” (Heb. 8:3b).

What does Christ offer to the Father in the heavenly sanctuary as high priest? The offering cannot be anything less than his sacrifice on the cross, since that was his definitive priestly act. Therefore, the Bible blueprint reveals the one and same sacrifice of Christ on the cross being made present in the heavenly sanctuary in an unbloody manner. Such a conclusion is also supported by the fact that St. John describes Jesus appearing in the heavenly sanctuary as a slain lamb (cf. Rev. 5:6).

Thus the crucifixion of Jesus Christ is forever made present before the Father and is not restricted to time and space. Consequently, that same sacrifice can be made substantially present in the here and now in an unbloody manner every time the faithful liturgically remember the sacrifice of Christ in the anamnesis.

So, in conclusion, embedded in the sacred pages of God’s divine word is a blueprint with which God’s holy people, the Church, can construct a form of worship that is truly pleasing to the Lord. The Mass and the Bible are inseparable, and together they orient the Catholic faithful toward the destiny to which all humans are called: heaven.

Karlo Broussard

Apologetics Speaker

Karlo Broussard, a native of Crowley, Louisiana, left a promising musical career to devote himself full-time to the work of Catholic apologetics. For more than a decade he has traveled the country teaching apologetics, biblical studies, theology, and philosophy. Karlo has published articles on a variety of subjects in Catholic Answers Magazine, is a regular guest on Catholic Answers Live, and is an active blogger at \http://www.catholic.com

Karlo holds undergraduate and graduate degrees in theology from Catholic Distance University and the Augustine Institute, and is currently working on his masters in philosophy with Holy Apostles College and Seminary. He also worked for several years in an apprenticeship with nationally known author and theologian Fr. Robert J. Spitzer at the Magis Center of Reason and Faith.

Karlo is one of the most dynamic and gifted Catholic speakers on the circuit today, communicating with precision of thought, a genuine love for God, and an enthusiasm that inspires.

Karlo resides in Murrieta, CA with his wife and four children. You can view Karlo’s online videos at KarloBroussard.com. You can also book Karlo for a speaking event by contacting Catholic Answers at 619-387-7200.

St. Ephrem of Syria, Deacon, Doctor of the Church, HARP OF THE SPIRIT – by Deacon Marty McIndoe

June 8, 2016Apologetics, Church, Diaconate, Early Church Fathers, Liturgy, Spiritualitydeacon.marty@gmail.com

June 9^th we celebrate the feast of St. Ephrem. He was born in Nisibis, Mesopotamia (now Turkey/Syrian border) in the year 306. He was a prolific writer and helped fight the Arianism heresy that was so prevalent at his time. He wrote over 400 hymns (we still have the lyrics) and is credited with making music a very large part of the liturgy. Many of his songs were instructional as well as inspirational. He was a great teacher and after moving to Edessa, helped to make the School of Edessa the heart of the Syrian speaking world. He was a biblical scholar who wrote many commentaries on the scriptures. He fought hard to make the teachings of the Bible and the Council of Nicea stand within the Church.

St. Ephrem was a very simple and humble man. He spent a good deal of time living in a cave. He accepted ordination as a deacon but refused to be ordained a priest. When pressure was put on him to be named Bishop, he feigned mental illness. His writings really show his holiness. At the bottom of this post, I have included several quotes of his. Besides writing scripture commentaries and hymns, he wrote poems. It is said that his poetic account of the Last Judgment inspired Dante. St. Ephrem died of the plague on June 9, 373. He had been caring for plague victims. In 1920, Pope Benedict XV proclaimed Ephrem to be a Doctor of the Church. He is the only Syrian to hold that distinction.

I really believe that we can learn about Ephrem from his writings. His quotes are quite inspirational and can help us today. The first quotes are on various topics. I ended with a quote that he wrote for his own funeral. God bless.

QUOTES:

The boldness of our love is pleasing to you, O Lord, just as it pleased you that we should steal from your bounty.

Remember me, ye heirs of God, ye brethren of Christ; supplicate the Savior earnestly for me, that I may be freed through Christ from him that fights against me day by day.

You (Jesus) alone and your Mother are more beautiful than any others, for there is no blemish in you nor any stains upon your Mother. Who of my children can compare in beauty to these?

Let books be your dining table, And you shall be full of delights. Let them be your mattress, And you shall sleep restful nights.

Virtues are formed by prayer. Prayer preserves temperance. Prayer suppresses anger. Prayer prevents emotions of pride and envy. Prayer draws into the soul the Holy Spirit, and raises man to Heaven.

The word of God is a tree of life that offers us blessed fruit from each of its branches. It is like that rock which was struck open in the wilderness, from which all were offered spiritual drink. Be glad then that you are overwhelmed, and do not be saddened because he has overcome you. A thirsty person is happy when drinking, and not depressed, because the spring is inexhaustible. You can satisfy your thirst without exhausting the spring; then when you thirst again, you can drink from it once more.

O Lord and Master of my life, take from me the spirit of sloth, meddling, lust of power, and idle talk. But give rather the spirit of chastity, humility, patience and love to Thy servant. Yea, O Lord and King, grant me to see my own sins and not to judge my brother; for Thou art blessed unto ages of ages. Amen.

Scripture brought me to the Gate of Paradise, and the mind stood in wonder as it entered.

When you begin to read or listen to the Holy Scriptures, pray to God thus: “Lord Jesus Christ, open the ears and eyes of my heart so that I may hear Thy words and understand them, and may fulfill Thy will.” Always pray to God like this, that He might illumine your mind and open to you the power of His words. Many, having trusted in their own reason, have turned away into deception.

You victorious martyrs who endured torments gladly for the sake of God and Savior, you who have boldness of speech toward the Lord Himself, you saints, intercede for us who are timid and sinful men, full of sloth, that the grace of Christ may come upon us, and enlighten the hearts of all of us so that we may love Him.

Who is far from love is a bad state, and to be pitied. He passes his days in a delirious dream, far from God, deprived of light, and he lives in darkness … Whoever does not have the love of Christ is an enemy of Christ. He walks in darkness and is easily led into any sin.

It is blasphemy if you pray before God while you are full of anger.

Blessed the one who has become a good spiritual net and caught many for the good Lord, such a one will greatly praised by the Lord.

Blessed the one who, exalted by love, has become a city founded upon a mountain, from which the enemy, when he saw it, withdrew in fear, trembling at its security in the Lord.

Funeral Quote:
Lay me not with sweet spices,
For this honor avails me not,
Nor yet use incense and perfumes,
For the honor befits me not.
Burn yet the incense in the holy place;
As for me, escort me only with your prayers,
Give ye your incense to God,
And over me send up hymns.
Instead of perfumes and spices,
Be mindful of me in your intercessions.
(From The Testament of St. Ephrem)

Praying for Healing – by Deacon Marty McIndoe

June 5, 2016Blessed Virgin Mary, Church, Healing, Life in the Spirit, Miracles, Prayer, Sacraments, Scripture, Spiritualitydeacon.marty@gmail.com

The Pool of Bethesda (with the five porticoes) where Jesus healed a man who had been infirm for 38 years. It is interesting that the Romans built their own temple right next to it that was for their god of healing, Aesculapius.

I believe very strongly in the power of prayer. When anyone asks me to pray for them, or for a loved one, I immediately tell them that I will. So often these prayers are for some kind of healing to take place. Since my own real conversion to the Lord in 1972, I have seen so many of these prayers answered; but I have also seen so many that seem to be unanswered. It often appears to be quite a confusing process. If we pray for someone, and they are healed, it is fantastic. If we pray for someone and they are not healed, it seems so sad. A big question to ask is, do we give someone false hope in saying that they may receive a healing? Another question is what do they think of God who sometimes seems to heal people and sometimes seems to ignore them? The Church tells us that God wants us to pray to Him for help in every situation. Scriptures are full of examples of miraculous healings at the hands of Jesus and at the hands of the Apostles and other members of the early Church. Throughout the ages we have had so many accounts of Saints who have brought healings to people. It seems that every place where there has been a Marian Apparition, healings abound. There is no doubt that miraculous healings do occur, but certainly not apparently in every case.

In my own life I have seen miraculous healing occur in me, as a result of prayer. Around 1980, I went for an annual checkup. This was done in a clinic where they did all of the body fluid tests, and X-rays and then sent a report to my personal physician. A few days after the tests, my physician called me and told me he wanted to see me in his office as soon as possible. I went in and he told me that the chest X-ray that they took showed a mass growing between my heart and my lung. He also told me that since this report came from a clinic where a lot of people were treated at the same time, a mistake could have been made. He had me go for a new chest X-ray. The new X-ray confirmed that there was a sizeable mass growing between my heart and my lung. My doctor then referred me to a thoracic surgeon. By now I was quite concerned and I asked my local parish charismatic prayer group to pray for me. They all gathered around me and laid hands upon me and prayed for a healing. I went to the thoracic surgeon and he did another X-ray, this time in his own office. He examined the X-ray and confirmed again the mass being there and said he wanted to schedule me for surgery. I asked him if it was cancerous and he told me that he really wouldn’t know until a biopsy was done on the removed mass. I was scheduled for surgery about two weeks away. I again went to the weekly Charismatic prayer meeting and again they laid hands on me and prayed over me. A few days before the surgery was scheduled, the surgeon sent me to an X-ray facility for what they called a triangulation X-ray. He said he needed this to determine the exact depth and location of the mass so he could operate properly. This was before MRI’s. After that X-ray was taken, he called me back to his office and told me that somehow the mass had totally disappeared. He was dumbfounded as to why, but I told him that I had been prayed over for a healing. He said that was the only explanation he could offer. He scheduled me for follow up X-rays (I figured that all these X-rays would cause cancer, but I had to do it) and none of the follow ups, to this very day, have shown the mass re-appearing. I felt very strongly that it was the Lord who had healed me because of the prayers I went through. God is so good. I have had other healings in my life too, but this was the most dramatic, and best documented.

I have also witnessed many miraculous healings of others. In 1982, I was attending a Priest’s and Deacon’s Conference at the Franciscan University of Steubenville. Although this was open only to Priests and Deacons and Seminarians, on Thursday evening they had a Healing Mass and opened it to the general public. Several priests, known for healing ministries, were there and concelebrated the mass. Fr. Ralph DiOrio was one of those priests and he came down walking among the people sprinkling them with Holy Water while prayers for healing were being said. I was sitting in a row with several priests and deacons and some laypeople. One nearby man, who came in with sunglasses and a red tipped walking cane, was helped to his seat by his wife. It was obvious that he was totally blind. When the Holy Water landed upon him, he let out a large cry and immediately took off his glasses and started looking around. He kept exclaiming, “I can see, I can see”. He and his wife were overjoyed and their eyes were filled with tears of joy. Throughout the rest of the evening the man kept looking all around in wonder. I especially remember him looking through his wife’s pocketbook and looking at various items and pictures. I am not sure if he had ever seen during his lifetime. He acted as if this was the first time he had vision. It was a very wonderful evening with many healings being attested to.

Another time my wife and I were on a retreat at Mount Saint Augustine in Staten Island. Fr. Francis MacNutt was leading the weekend. He was known for the many healings that occurred when he prayed with people. There was a young woman in her early twenties that was there who had difficulty in walking. She had one normal shoe and one shoe that had about a six inch lift on it. She shared that she had been in a bad auto accident and that her leg bone was so damaged that they had to remove six inches from it. She also suffered from some hip injuries. She walked on her own with the lift shoe, but not very well. Fr. MacNutt prayed over her and as hard as it is to believe, her leg started extending. By the time the prayers were over, she had to remove the lift and her regular shoe and walk around barefoot. She not only walked, she ran around leaping and jumping for joy. I remember that for the rest of the weekend she had to go around barefoot because her legs were now the same length. At the end of the weekend, her mom came to pick her up and the minute she saw her daughter leaping and running around in bare feet, she completely broke down in pure joy. If I hadn’t been there to see the whole thing, I probably wouldn’t have believed it. But it HAPPENED! God is good.

I have worked on many healing prayer teams over the last 40 plus years and I have seen many other healings. I have visited Marian Shrines and have seen healings and the evidence of healings. I have been at other conventions and retreats and seen healings. I know, without any doubt, that they do exist. BUT, I have also prayed with many people who have not been healed. I find it so difficult to understand why. Shortly after the healing of the woman with the shortened leg, I came home and went to pray with the teenage son of a member of our prayer group. This young boy had advanced bone cancer. I felt for sure that if we kept praying over him, he would be healed. Unfortunately, he never was, and he died at seventeen. I kept asking the big WHY? I don’t pretend to have the answer to that. Why does healing occur in some people, and not in others? I really dislike it when people say that it is because they do not have enough faith. In my experience, this is not true. Many people with very strong faith have not been healed. We can only answer the question by stating the obvious….we cannot understand the plans of God. We can only trust in Him. We also limit ourselves to what we experience. Our experience is the limited life span that we as humans normally have. However, our God has given us the gift of unlimited life for all of eternity. A child, who dies young, even though we see it as very tragic, is going to live forever. Our own lifespan now, whether it is only a few hours or over one hundred years, is miniscule compared to all of eternity. That person who is “taken away” from us will be reunited with us for all eternity. That is what the Good News is all about. We have LIFE now, so we can LIVE forever.

So where does that leave us when we need healing or when we are asked to pray for healing? First of all, we should depend upon the medical profession to help us. God has given many gifts to the doctors and nurses and others who care for us. Secondly, when there is serious illness, we should go to our local priest and ask to be given the Sacrament of the Anointing of the Sick. In addition to these we should pray and ask others to pray for us. One of the people that we should ask to pray for us is the Blessed Virgin Mary. She loves her children so very much and wants the best for them. Her prayers for us are so powerful. We should also realize that when we don’t see an apparent miracle, God, through our prayers, has been at work in the situation. Sometimes the healing is more on the spiritual side then on the physical side. Our prayers work, but not always the way we think that they should.

I believe that we are always called to be filled with the HOPE of a MIRACLE and always continue on in praying for those who need it. We should pray for the fullness of life and pray for the best of life. But, we should also know that God has a plan that is much better than we can imagine. We need to be able to say, “Jesus, I trust in you”. His plan for us is for all of us to live together with Him forever and forever and forever. God is good!

As We Forgive Those Who Trespass Against Us – by A.J. Avila

June 3, 2016Healing, Penance and Reconciliation, SpiritualityForgivenessdeacon.marty@gmail.com

I stared at the computer screen. According to Facebook, my eighth grade teacher, Sister Ann (not her real name), had died at the age of 99.

Former students posted about what a wonderful teacher she had been, what a sweet person she was.

Which she was—to everybody except me.

In about the fourth grade, I began being bullied by some of the other girls in my class.

I couldn’t figure out what had caused this shift in attitude. We were still the same girls as before, weren’t we? Yet, all of a sudden they called me stupid and ugly. Despite my prowess with a basketball, I was always the last chosen for a team—and even then the team captains argued over who had to take me.

Of course my athletic skill had nothing to do with it. It was all about popularity, and it was made abundantly clear that I was at the bottom of the pecking order.

That was difficult enough, but in the eighth grade, Sister Ann joined in the bullying.

I don’t know what it was about me that set Sister off. Maybe I reminded her of someone who had done her wrong in her past. Maybe it was because she’d had my older sister as a student a few years before, and Sis could be quite a handful.

Whatever the reason, she would scream at me, her face red and her body trembling with anger, over something as trivial as a book cover. I could get into trouble for the horrible crime of saying “Excuse me, Sister” when I wanted to ask her a question.

I could not talk to my mother about this. She had already told me the bullying from the other girls was my fault. “You must have done something,” she said. But for the life of me, I couldn’t figure out what I had done to invite such animosity.

[SIDENOTE: After graduation I did find out the reason. From overhearing three of the girls talking about me behind my back, I discovered—to my utter shock—that they hated me because they thought I was prettier than they were. I understand now why envy is one of the Deadly Sins. It’s toxic. It’s the one sin that, as Dr. Peter Kreeft puts it, doesn’t even make you happy while you’re committing it.]

There was no way I could tell my mother that a teacher, a nun!, was doing this to me. Most likely she wouldn’t believe me, and even if she did, I would get blamed.

So I suffered in silence.

Eventually graduation rolled around, and I was released from the abuse. By that time my self-esteem had dropped to near zero. The pain followed me into adulthood.

It didn’t take much to trigger the anguish and an abundance of tears. Just seeing a photo or hearing a song from that time period could set me off. It wasn’t an everyday occurrence, but about once a year again the tears would flow.

“It was so long ago,” my husband said. “Why can’t you get over it?”

That was a good question. Why couldn’t I? I knew I had to forgive Sister Ann and my other tormentors, so I did. I forgave them again and again. And again. And again. And yet again.

Why did it still hurt so much?

Then one day I discovered a way to let go. I was in pain, wasn’t I? What are you, as a Catholic, supposed to do with your pain?

You’re supposed to offer it up.

And then, like a light bulb brightening over my head, it occurred to me to offer up my pain for the souls of my tormentors.

When you think about it, this is what Jesus did for us on the cross. Those were my sins that crucified Him, yet He offered up his agony for the sake of my soul.

This kind of forgiveness didn’t make the pain stop immediately. But it did diminish it. Every time the anguish returned, I offered up the pain for my abusers. And every time I did that, the pain lessened.

So now, there I was, staring at Facebook. Sister Ann had died.

“My all-time favorite teacher!” one poster gushed.

If anything was going to evoke another crying fit, this was it.

And I did feel pain. But it was just a twinge.

What kind of comment could I leave? “Praying for the repose of her soul,” I typed.

In every Our Father, we recite, “Forgive us our trespasses as we forgive those who trespass against us.” It is my fervent prayer that God forgives me the cruelties I’ve inflicted on others the same way I’ve learned to forgive those who inflicted them on me.

Visit A.J. Avila at her website: https://reflections911.wordpress.com/author/ajavilanovels/

The Visitation of the Ark of the New Covenant – by Deacon Marty McIndoe

May 31, 2016Blessed Virgin Mary, Church, Eucharist, Holy Spirit, Jewish roots, Scripturedeacon.marty@gmail.com

Statue of Mary and Elizabeth at Ein Karem in Israel, the place of the Visitation. Plaques of the Magnificat, in various languages, are on the wall behind them.

I know, the title of today’s Feast is The Visitation of the Blessed Virgin Mary. But in all actuality, scripture and the Church see the Blessed Virgin Mary as the Ark of the New Covenant. You have to really appreciate the links between the New Testament and the Old Testament (Hebrew Scriptures) to fully understand this. I won’t go in to the full explanation of TYPOLOGY, but suffice it to say that many things in the New Testament point to the Old Testament. Many things in the Old Testament are better understood because of the New Testament. Saint Augustine said that “the Old Testament is the New concealed, but the New Testament is the Old revealed” (Catechizing of the Uninstructed 4:8). One easy example of TYPOLOGY is when Jesus himself refers to the bronze serpent of Moses (that was hung on a pole to bring life to the Israelites) as a type of his own crucifixion.

If you remember the stories from the Old Testament, the Ark of the Covenant was seen as God’s own presence to his people. It was carried forth in battle to assure victory and was kept in the Holy Temple to be worshipped. It was so holy that no one could touch it. When Uzzah, the son of Abinadad touched it, he immediately died. The Ark of the Covenant contained three items; the tablets on which God wrote the ten commandments, a piece of manna from when God fed the Israelites in the desert, and the rod of Aaron, the symbol of priesthood of the first priest of Israel. This ark was prominent in the life of David and Solomon and many others until it was hidden when invaders came in to Israel. It was never found and is still hidden somewhere in Israel. Just in case you are wondering, Indiana Jones did not find the Ark of the Covenant; that was just fiction.

So why do we consider the Blessed Virgin Mary as the Ark of the New Covenant? There are many reasons, but I will list a few. First of all, when Mary was told that she would give birth to Jesus, the angel told her that the Holy Spirit would overshadow her. This word overshadow is the same word that the Old Testament used for God’s Spirit overshadowing the Ark of the Covenant. The only place this word is used in the New Testament is here, overshadowing Mary. This shows the parallel of the Holy Spirit overshadowing the Ark of the Covenant and that same Holy Spirit overshadowing Mary, the New Ark of the Covenant. Today’s Feast shows another very good example of TYPOLOGY. Mary comes to visit Elizabeth when both of them are carrying child. Mary is pregnant with Jesus and Elizabeth is pregnant with John the Baptist. As soon as Mary greets Elizabeth, we are told that John the Baptist leapt for joy in the womb of Elizabeth. This makes us look back to King David when he danced before the Ark of the Covenant and leapt for joy. The words, “cried out for joy” here for both Mary and the King David before the Ark of the Covenant are the words used for liturgical dance and joy. The readers of that day would have understood this.

Another interesting thing is that when King David was able to retrieve the Ark of the Covenant he said, “How can the Ark of the Covenant come to me?” Elizabeth said to Mary, “How is it that the mother of my Lord should come to me?” See how close these are. Luke also tells us that Mary stayed with Elizabeth for three months in the hill country. The Old Testament tells us that David kept the Ark in the hill country for three months. There are other parallels, but I would like to end with one final thought. Let us compare what the Old Testament Ark of the Covenant contained and what the New Testament Ark of the Covenant (Mary) contained.

The Old Testament Ark of the Covenant had within it the very Word of God, written on stone. The New Testament Ark of the Covenant had within it the Work of God, made flesh. The Old Testament Ark of the Covenant had within it the Manna that God sent to feed the Israelites. The New Testament Ark of the Covenant contained the Bread of Life, Jesus, who feeds His people with the Eucharist. Finally, the Old Testament Ark of the Covenant had within it the rod of Aaron, the first high priest of Israel. The New Testament Ark of the Covenant had within it the New High Priest, Jesus. Isn’t God AWESOME?

A Look at Memorial Day – by Deacon Marty McIndoe

May 28, 2016Family, Peace and Justice, Prayerdeacon.marty@gmail.com

Memorial Day, and the whole Memorial Day weekend isn’t just about the beginning of summer and having great BBQ parties. It is a time for us to stop and remember and pray for those men and women who sacrificed their lives in service to our country. Pray also for their families and friends who still miss them. I think about my grandmother who sent all three of her sons off to war in Europe (WWII). My birth-father was in the Normandy Invasion and even though he physically came home, he suffered from “shell shock” (now called PTSD). His brother, my uncle Milo, came home missing one leg. My birth-father’s youngest brother, Karlo died in WWII in Italy when he was only seventeen years old. I can’t help but to see how this has affected my family. My birth-father and my uncle Milo suffered a lifelong disability, and my uncle Karlo never had the chance to get married, have children, or live life. War is terrible. Unfortunately, mankind is still violent and we need to have armies to protect us. I myself am a U.S. Army Vietnam era veteran and proud of my service, but I always pray for PEACE. I ask you to join me in honoring those who gave up their lives for freedom and to also pray for an end of war and terrorism. Remember that this freedom that we have, came at a great cost. I think that this weekend is a great time to look at some statistics that reflect that cost. Below I have cited the war death statistics for the major wars since WWI. Please note that there have been numerous deaths in smaller conflicts not listed. This does not include those who were wounded.

Some very sobering statistics:

WWI 116,516

WWII 405,394

KOREA 52,246

VIETNAM 58,209

AFGHANISTAN 2,229

IRAQ 4,488

ALSO: Every day approximately 22 veterans commit suicide. This is part of the price of war. We need to do whatever we can to keep this from happening.

I would like to ask you to join me in a prayer.

Memorial Day Prayer – by Deacon Marty McIndoe

Heavenly Father, you inspire strength in men and women to protect and to fight for freedom. On this Memorial Day we remember, in a very special way, all those men and women who gave their life so that others might be free. We think of the words of your son Jesus when he said, “Greater love has no one than this: to lay down one’s life for one’s friends.” Father, we offer you a prayer of thanksgiving for the sacrifice that these men and women have made. We thank you for the freedom that we have because of them. We thank you for the freedom that so many other countries have because of them. We ask you Father to bless their family and friends who miss them so much. Help them to take comfort in knowing that their lives helped bring about freedom. Help all of us to never take for granted the freedom that we enjoy, or forget the tremendous price paid for that freedom. We earnestly ask that war stop. We ask you to help all of the leaders of the world to find ways of seeking peace instead of war. We ask you to soften the hearts of those who want to take freedom away or who want to impose their own rules upon others. We ask you to destroy terrorism. We know that there are so many threats to our freedom. Help and protect all those who currently serve in our Armed Forces. May we always be proud of them. May you lead and guide our Country in all things.

Trinity Missions – a Look at Serving God through Serving the Poor by Deacon Marty McIndoe

May 22, 2016Church, Evangelism, Spirituality, Vocationdeacon.marty@gmail.com

Behind altar is a stained glass that has both Indian and Christian symbols

St. Kateri Tekawatha, for whom the main Parish is named

Martha and me and Fr. Dono, ST, in front of one of the mission altars. They really love the Saints and dress them up very colorfully.

Native made crucifix

We, as Catholics, should be very proud because our Church feeds, clothes, heals, educates and cares for more people than any other organization on the face of the earth. We do this because this is what Jesus asks us to do. The Church has many different charities that do this. On this Trinity Sunday, I would like to share with you about one charity that I have supported for over thirty years. They are Trinity Missions, also known as Missionary Servants of the Most Holy Trinity. They describe themselves; As apostles – our missionaries preach and live the word of God to bring hope, comfort, and relief to the suffering of the poor, the abandoned, and the most neglected by:

Spreading the Gospel;
Responding to the needs of the poor, isolated, marginalized, and those without hope; and
Guiding, forming, and ministering with lay missionaries in parishes, neighborhoods, and communities across the United States and Latin America.

I have firsthand knowledge that they really do this quite well, with very limited resources. Over thirty years ago, I read about the work that they do with Native Americans on reservations throughout the United States. Since I have some Native American blood in me, I became quite interested. We started donating to them and each month kept looking forward to the letters that we received from some of the Priest Missionaries that were on the reservations. These letters described all the work that they did, and all the work that they really hoped to get done. There was no doubt that they had a formidable task, but they learned to do as much as they could with what they had. Personally, I think that they do very well in serving the Lord in His poor.

In the early 80’s, I attended several Priests and Deacons Conferences at the Franciscan University in Steubenville Ohio. At one of these conferences, I was in a small discussion group with other priests, deacons, and bishops. We all introduced ourselves and where we were from. After the introductions, one of the Missionary Priests from Trinity Missions asked me if I were the Deacon Marty from Patchogue, New York. I told him that I was, and he told me that he had heard about what a great preacher I was. Now I was ordained only a few years them and I wondered how a missionary priest living on an Indian reservation out West could possibly have heard about me. It turns out that his parents lived in my parish and liked my sermons and had told him about me. This began a very good friendship with him. This last winter, my wife and I visited with him on his missionary post at St. Kateri Tekakwitha Parish in South Tucson, Arizona. He and another priest and one brother serve seven local Indian reservation Parishes. All, but one, of the reservations are quite poor. The other is starting to come out of poverty due to a local Casino that they had opened up. It seems that the Lord can draw good out of gambling. We spent five days touring all seven reservations and spent time with the peoples and attended different liturgies there. It was a beautiful, loving, learning, faith filled experience. I was very impressed by the faith that these Native Americans had, thanks to the work of many missionaries.

We must not forget the mission that God gave to us; namely, to spread the Gospel and to care for His people. The Church does a wonderful job of this, but needs the help of all of its members. We have to personally do this in our own lives with the people that are around us. However, we cannot forget that the Church reaches out to all peoples and needs us to join in on its global missionary call by our financial support and by our prayers. On this Trinity Sunday, where we celebrate the Three in One, bound together by perfect love, let us remember that we are all one and called to be bound together in love. We certainly can do this by supporting our Church missions and charities through prayer and financial assistance. God bless.

Check out Trinity Missions at: http://www.trinitymissions.org

Goodness – Language of Evangelization by Patrick Sullivan

May 21, 2016Evangelism, Morality, Scripture, Spiritualitydeacon.marty@gmail.com

Church of the Beatitudes on the Sea of Galilee in the Holy Lands

What is goodness if not the human struggle to be like God? Not in some demonic usurpation or mutiny among men bent on overthrowing our most loving and benevolent Creator, but to actually try with all that we have to be perfect, as our heavenly Father is perfect. To speak the way Jesus has spoken. To love who Jesus loves. To recognize Jesus in our day to day in order to be recognized by our Lord as we pass from this world to the next.

You know, before the new and everlasting covenant in Jesus Christ, it was the Torah (the Law) given to Moses that lifted humanity out of the mire and the inconsistencies of the pagan world; but today the law will no longer do.

To quote the law to someone with the aim of bringing them to God, whether the Mosaic or canonical, or even what the philosophers have called the natural law, seems to shut down rather than open up a dialogue on what we were all meant to be. We have to understand that to many, trying to teach goodness through the law is like teaching them that music is only as profound as the notes on the page; never to be played. To try to teach the ethic and not the ethos, it is like we have been trying to convince the world of a brilliant theatrical performance by showing them the program with its lovely cast of performers.

No, no, goodness is caught when it is found in a person and not a checklist. When it reveals rather than reflects.

What I mean is, if you are trying to evangelize a person, and all they can see is someone who is just as good as they are; just as generous; just as patient; just as forgiving; if it seems like you have checked off the same boxes as they have; you will not win them over in the least.

But if they look at you and rather than reflect their own level of moral achievements; you reveal a greater generosity; a greater patience; a greater willingness to forgive; in short if you show them real, concrete examples of one striving to be like God, what happens?

It poses a question. And while the question in their minds may take many forms, essentially what they want to know is this: why are you so good?

So, If you are evangelizing someone and their language is goodness, your job is a straightforward one. Stop quoting the law, and begin surpassing the day to day sacrifices and social programs of the unbeliever. Our God can do better, it’s time to show them.

Patrick Sullivan is a Catholic Lay Evangelist, author and speaker. He has written two books, Dare to Be an Evangelist and Four Monks Walk in to a Pub and has many you-tube videos. Check out his website at http://evango.net

What is the Big Deal about the Holy Spirit by Deacon Marty McIndoe

May 17, 2016Church, Holy Spirit, Life in the Spirit, Prayer, Scripture, Spiritualitydeacon.marty@gmail.com

The last four articles I posted were about the Holy Spirit and Pentecost. So many other bloggers have spent a great deal of time talking about the Holy Spirit at this time of Pentecost. There is good reason for that. Pentecost itself is a Feast of the Church that is of major importance (along with Easter and Christmas), and the day the Church celebrates as its “birthday”. Pentecost is all about the Holy Spirit coming down upon the Apostles, Mary and other disciples. It brought a dramatic change to them, and should also bring a dramatic change to us. St. Cyril of Alexandria (born 376), in his Commentary on John says, “The Spirit changes those in whom he comes to dwell; he so transforms them that they begin to live a completely new kind of life”. This was definitely seen in the lives of the disciples. How about your life? Has the Holy Spirit caused you to live a new life?

First and foremost I believe that the Holy Spirit EMPOWERS us to be the person that God has called us to be. Both the Scriptures and the Church have tried to put words to what the Spirit does. We hear about the Fruits of the Holy Spirit, the Gifts of the Holy Spirit as well as the Spiritual Gifts of the Holy Spirit. I would like to briefly take a look at these to help us all better understand the role of the Spirit in our lives. Jesus himself told us that it would be better for us for Him to leave so that the Holy Spirit would come to us. That tells us how important the Spirit should be in our lives. Frankly, we don’t always think about the Holy Spirit. It should be thought about and called upon in our normal living, not just at Pentecost.

All of the gifts of the Holy Spirit are given to us in Baptism and later strengthened and sealed in the Sacrament of Confirmation. The gifts are given to us to build us up as well as to build up the Church. The Church (and Isaiah 11: 1-2) tells us that there are seven gifts of the Holy Spirit. They are Wisdom, Understanding, Right Judgment (or Counsel), Courage (or Fortitude), Knowledge, Reverence (or Piety) and Wonder (or Awe). When we use these gifts, there is a definite change in our attitude and in our very being that manifests itself as the Fruits of the Holy Spirit. The scriptures (Galatians 5: 22-23) and the Church tell us that these Fruits are Love, Joy, Peace, Patience, Kindness, Goodness, Generosity, Gentleness, Faithfulness, Modesty, Self-control, and Chastity. It is no coincidence that these Fruits are the very attributes of God himself. It only makes sense that as His children, we are like him.

In 1^st Corinthians 12: 1-11 we find listed the Spiritual Gifts of the Holy Spirit. These are sometimes referred to as the Charismatic Gifts. These gifts are given for the building up of the Church. St. Paul makes it very clear that there are a variety of Gifts that are given. He says that some Gifts are given to some people and not all receive or use the same Gifts. He makes it very clear though that all of the Gifts are given by the One Spirit for the building up of the One Church. Throughout the ages, these Spiritual Gifts have manifested themselves in various ways. You only need to read some of the lives of the Saints to see how these gifts have come forth in various times. In today’s Church, the Charismatic Renewal in the Catholic Church has brought in a new emphasis on these gifts. St. Paul lists these Gifts as, Speaking in Tongues for private prayer (Romans 8:26), Tongues and Interpretation for the Community (1 Cor 14: 1-17), Prophecy (1 Cor 14:32), Word of Knowledge, Word of Wisdom, Discerning of Spirits, Faith, Healing, and Miracles. For more information about these gifts, go to the National Catholic Charismatic website at http://www.nsc-chariscenter.org .

So how can we grow in our openness to the Holy Spirit and its Gifts? First of all, ask. It is so important that in our daily prayer life we ask to be open to the Spirit and the gifts It has to give us. Secondly, it is the Eucharist that can help us to be more open and to reflect the Fruits of the Spirit and the Gifts of the Spirit. Receive the Eucharist as often as you can. Thirdly, study the scriptures. It is the Holy Spirit that inspired the scriptures. Start by looking up and praying those scriptures I have mentioned in the article. Fourth, read the lives of the Saints. They lived out a real openness to the Spirit and its Gifts. Fifth, put yourself in to a small community of believers that are also trying to grow in their relationship to the Lord and His Spirit. If you haven’t already done so, try attending a Catholic Charismatic Prayer meeting. I would suggest one associated with your Parish, or a nearby Parish. It might seem a little different to you at first, but try it out a few times to see the real source of growth that can be found there.

God’s Gift to us of His Holy Spirit is so very precious and so important to our spiritual growth. It gives us life and helps us to grow into the child of God that He wants us to be. God bless you in your journey.

A Most HOLY room, the Ark of the NEW Covenant, the Holy Spirit, the Sequence and a little bit of Typology by Deacon Marty McIndoe

May 15, 2016Blessed Virgin Mary, Church, Holy Spirit, Jewish roots, Uncategorizeddeacon.marty@gmail.com

In these pictures of the Upper Room, you see first, the interior; second signs of the Muslim Mosque; third, a brass olive tree donated to Israel by the Catholic Association, and lastly, a column showing a Pelican feeding its young by taking blood from its side. This was an early Christian symbol of the Eucharist. When the Ottomans took over Upper Room, they removed all Christian symbols but this one. They did not understand its meaning.

In Jerusalem there is a building known as the Upper Room (or Cenacle). The present day structure is in Jerusalem on Mount Zion and dates to the 1200’s. It is a reconstruction made by the Crusaders using three out of the four original walls of the original structure from the time of Jesus. There were earlier reconstructions as well. It is a very HOLY building since it was used by the disciples for The Last Supper, The Washing of the Disciple’s feet by Jesus, Several Resurrection Appearances by Jesus, and the Election of Matthias as an Apostle to replace Judas. Lastly, it was the place where the Holy Spirit descended upon the Disciples on the Feast of Pentecost. It is such a Holy place that the early Christians used it as a place of worship, a synagogue (remember the Early Christians in Jerusalem practiced Judaism). In 384 the first large Christian Church was built right next to it and was known as the Church of the Apostles. The traditional Tomb of David is right below it. The Church of the Apostles, next to the Upper Room, was torn down by the Muslims in 1009 but Crusaders later took back the area and built the present reconstruction of the Upper Room. The Franciscans kept custody of it until 1552 when the Ottomans overtook it and they turned the Upper Room in to a Mosque. You can still see signs of the Muslim usage. In 1948 the government of Israel took it over and gave the Franciscans administrative control again.

This Holy room, the Upper Room is where our Church first began. The Disciples were unable to do much of anything after Jesus Ascended in to Heaven. They seem lost and powerless. However, with the Blessed Virgin Mary amongst them, the Power of the Holy Spirit came upon them at Pentecost and they were given the power to go out and form the Church. It is interesting here to throw in a little typology. In scripture study, we use the term typology to show the way that the Old Testament (Hebrew scriptures) and the New Testament are related. I would like to point out one thing about Pentecost regarding this. In yesterday’s post, Dan Gonzalez showed how Pentecost is a Jewish feast day. We, as Christians, see it as the birthday of our church. In looking at this we should look back to the Old Testament book of 2 Chronicles where we hear the story of the dedication of the Temple in Jerusalem that Solomon built. In this account, the scriptures tell us that 120 priests gathered for the dedication and a sacrifice was put on the altar. We are told that when the Ark of the Covenant was brought in to go in to the Holy of Holies, God sent fire from the sky to burn the sacrifice on the altar. When we look at the New Testament book of Acts we hear that the disciples and other followers, totaling 120 people, gathered in the Upper Room. The mother of Jesus, Mary, who is known as the New Ark of the Covenant gathered in the center of them all. God sent down the Holy Spirit upon them all as tongues of fire. In both accounts of the beginning of the Temple and the beginning of the Church, 120 people gathered with the Ark of the Covenant and God sent down fire. Our Lord is awesome.

As we celebrate this Holy Feast of Pentecost, let us give thanks to God for giving us the gift of the Holy Spirit and for the gift of the Church. Our Pentecost liturgy has a Sequence put in along with the normal scripture readings. This really should be read at every mass of Pentecost, but is quite often skipped over. Here is a copy of this Sequence. Read it over and see the precious gift that God has given to us in the Holy Spirit.

Sequence — Veni, Sancte Spiritus

Come, Holy Spirit, come!
And from your celestial home
Shed a ray of light divine!

Come, Father of the poor!
Come, source of all our store!
Come, within our bosoms shine.

You, of comforters the best;
You, the soul’s most welcome guest;
Sweet refreshment here below;

In our labor, rest most sweet;
Grateful coolness in the heat;
Solace in the midst of woe.

O most blessed Light divine,
Shine within these hearts of yours,
And our inmost being fill!

Where you are not, we have naught,
Nothing good in deed or thought,
Nothing free from taint of ill.

Heal our wounds, our strength renew;
On our dryness pour your dew;
Wash the stains of guilt away:

Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.

On the faithful, who adore
And confess you, evermore
In your sevenfold gift descend;

Give them virtue’s sure reward;
Give them your salvation, Lord;
Give them joys that never end. Amen.
Alleluia.

Note: Veni Sancte Spiritus is a true masterpiece of Latin poetry. In rhyme scheme, it is complex and gorgeous; lines one & two rhyme with each other, and line three always ends in the syllable –ium. In meter, the sequence is a very faithful example of trochaic dimeter. In content, it is a magnificent meditation on the Spirit’s guidance through consolation & desolation. So much is lost when this sequence is not sung in its original Latin.

Happy Shavu’ot! by Dan Gonzalez

May 14, 2016Church, Jewish rootsdeacon.marty@gmail.com

Model of Jerusalem as it appeared at the time of Jesus, in the Israeli Museum, Jerusalem

For six years I was fortunate enough to design for a graphics firm that specialized in creating calendars for the Jewish market. After designing over 50 of them, I’ve acquired first-hand knowledge of how they differ from international calendars (also known as Gregorian, Western or Christian calendars). To begin with, rather than starting on January 1 with New Year, Jewish calendars begin in September with Rosh Hashanah—the Jewish New Year. Jewish calendars list the candle lighting times for Shabbat & holidays as well as the assigned weekly Torah readings (Parashat ha-Shavua). In a Jewish calendar (for the U.S. market) you’ll also find, right along side the familiar holidays of Labor Day and Presidents Day, some unfamiliar ones such as Tu B’Shevat, Lag B’Omer and Tisha B’Av.

My boss was a kind Orthodox Jewish Rabbi who had a love of teaching. His extensive knowledge of Judaism, coupled with my thirst for it, proved my stint at the firm to be incredibly edifying. I learned about the roots and reasoning for each and every holiday I placed on the calendar. And, if I had a question that needed clarification, I had a mentor who was more than willing to share what the Scriptures, Mishnah‎, Talmud or sages had to say about that particular holiday.

This weekend we celebrate one of the three most important festivals on the Jewish calendar, Shavu’ot (The Festival of Weeks or Pentecost)—the other two being Pesach (Passover), and Sukkot (The Feast of Tabernacles).

At the time of Jesus, pilgrims would travel to the temple in Jerusalem to offer sacrifice on these three festivals. In fact, as we will hear in the first reading this Sunday, that’s why all of Jesus’ followers were gathered together in the upper room, to celebrate the Jewish festival of Shavu’ot:

“And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them utterance.” —Acts 2:1–5

To some it may come as a surprise to learn that Pentecost is not of Christian origin. The roots of Shavu’ot—both agricultural and historical—lie in ancient Israel.

Agriculturally, it celebrates the wheat harvest—the most important grain for the ancient Jewish people. Some historians suggest that wheat, in all its forms, provided nearly 80% of the daily caloric intake for the Israelites. It’s no wonder that a holiday to commemorate it’s gathering would be celebrated.

Historically, it marks the giving of the Torah to Moses by God on Mt. Sinai. After the exodus from Egypt, the Jewish people wandered the desert before arriving at the foot of Mt. Sinai 7 weeks later. The Hebrew word Shavu’ot means “weeks.” In Jewish tradition 7 is the perfect number (the number of creation) and 7 times 7, even more so. It is a week of weeks or 7×7 which is 49 days. The Ten Commandments were given by God on the sixth day of the Hebrew month of Sivan, which was 50 days from the crossing of the Red Sea.

Greek Jews gave the festival the name Pentecost or fiftieth day. The same Greek prefix pente, meaning 5, is in the words:

Pentagon: A five-sided polygon
Pentagram: A five-pointed star
Pentameter: A line of verse consisting of five metrical feet
Pentathlon: A contest with five different events

Shavu’ot commemorates the time when God gave the Israelites the 10 Commandments, the way by which they were to live their lives. It is on that day that the Hebrews became a nation.

For the first Christians, Pentecost was the day they received the Holy Spirit, which dwells in the hearts of all believers, commanding the way they are to live their lives. Pentecost celebrates the unity of the first Christians and the birth of the Church.

Visit Dan Gonzalez at his website: http://www.massexplained.com

A Very Special Gift by Deacon Marty McIndoe

May 13, 2016Blessed Virgin Mary, Church, Evangelism, Holy Spirit, Life in the Spirit, Prayerdeacon.marty@gmail.com

Looking up to the Upper Room (Cenacle) in Jerusalem

As we approach Pentecost this weekend, it is important for us to see what a precious gift God has given us in the Holy Spirit. This feast dates back to the first century and finds its beginning in the descent of the Holy Spirit on the Disciples nine days after the Ascension of Jesus. In all actuality, Scripture shows us that this Spirit has been promised to us by God since the earliest times. The Old Testament is filled with references to the Holy Spirit beginning with the second verse of Genesis where it is said that the Spirit of God was moving over the face of the waters. When the Church blesses the water to be used for Baptism it says, “At the very dawn of creation your Spirit breathed upon the waters, making them the wellspring of all holiness”. The prophets are continually making reference to the Spirit. The prophet Joel tells us that God will POUR out His Spirit upon us. The prophet Ezekiel says, “I will put My Spirit within you and you will come to life”. There are too many references to the Holy Spirit within the Old Testament to cover in this short article.

The prophet, John the Baptist, when seeing Jesus tells us that He will BAPTIZE us in the Holy Spirit. Jesus himself promises us the gift of the Holy Spirit. He tells His disciples, “And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.” Right before His Ascension Jesus tell His disciples, “But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper (Paraclete, Advocate or Holy Spirit) will not come to you; but if I go, I will send Him to you.” There are so many New Testament references about the promise of the Gift of the Holy Spirit that we could not list them all here.

After the Ascension of Jesus, His Disciples, and His mother Mary all gathered in the Upper Room (Cenacle) to pray. They were saddened by His leaving and seemed lost as to what to do next. I think that it is so important to remember that the Blessed Virgin Mary was there praying with the Disciples. She is the Chosen Spouse of the Holy Spirit and her prayers are so very powerful. As I grow in my own faith and openness to the Holy Spirit, I grow in my love and adoration of Mary. The Disciples were so blessed to have her join them in prayer. We too are so blessed to have Mary join us in prayer.

At his Ascension Jesus told His Disciples to go out to every nation and spread the Good News. The Disciples were totally unable to do this command and just sat in the Upper Room and prayed. They prayed for the promised gift of the Holy Spirit for nine days (this is the source of our own nine day novenas) and on the feast of Pentecost it came to them. Luke, in Acts Chapter 2 tells us, “When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.” This Holy Spirit empowered them to be able to do the command of Jesus and to go out to the entire world to proclaim the Good News. You only have to look at the Disciples demeanor before and after Pentecost to see how this Holy Spirit can really EMPOWER us. The Church considers Pentecost its birthday, because the Disciples were now empowered to form the Church.

So what does all this mean to us today? We are given that very same Spirit that the Disciples were given and it should EMPOWER us too. We are given the Spirit in Baptism and are called to see it released more within us at Confirmation. The truth is that many people do not know the POWER that is within them. Do you? St. Paul tells us that Spirit that is within us is the same Spirit that raised Jesus from the dead. Now that is a powerful Spirit. So why do we not always see this? I believe that quite simply it is because we don’t know about it that much and don’t ask to be baptized, or fully immersed, in the Holy Spirit. It is like someone gives you one million dollars and puts it in your savings account. Unless you know that it is there, and ask to use it, it just sits there. We need to learn that not only is the Holy Spirit within us, but we need to learn how to use it. A good study of the Scriptures and Lives of the Saints can help us with that. Even better is just learning to call upon the Holy Spirit. When is the last time you did that, and when is the last time you prayed to the Holy Spirit? Also, ask your mother Mary, the Spouse of the Holy Spirit to join you in prayer for the Holy Spirit just as she joined the Disciples at Pentecost. Another great source to opening up to this Spirit is by attending a Life in the Spirit Seminar. Many parishes offer this, especially through their Charismatic Prayer meeting. Seek one out; it will change your life. I know that it changed mine.

Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created. And You shall renew the face of the earth.

When Being an Easter People is a Bad Thing – by Meg Hunter-Kilmer

May 11, 2016Church, Holy Spirit, Prayerdeacon.marty@gmail.com

Happy Easter, friends! We are an Easter people over here–all 50 days of it. So along with my feasting (and there has been plenty of feasting) all during the Easter season I’ve been trying to use the stories from Acts as much as I can. After all, Acts is our Easter book, right? We read from it every day of Easter. So let’s be all about the Apostles and the amazing work they did, especially during this Easter season!

Until last week when I realized: almost none of the Acts of the Apostles takes place during Easter.¹ Because during Easter, the Apostles weren’t out doing anything. For forty days they were being taught by Jesus, learning to forgive sins and feeling their hearts burn within them as he opened the Scriptures to them. And then he ascended. And maybe they felt empowered by the great commission or maybe they felt afraid and alone or maybe they wondered if this wasn’t another 3-day psych-out. But whatever they were feeling, here’s what they did:

They kept to themselves.

“They were continually in the temple praising God,”² which is great. They “devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers.”³ They were in fellowship and in prayer amongst themselves, but they weren’t going out. They weren’t preaching Christ crucified or offering his mercy to the nations.

They had an excuse: they hadn’t yet received the Holy Spirit.

What’s our excuse?

We received the Holy Spirit at baptism and his presence was strengthened in confirmation. We claim his name over our lives every time we cross ourselves. We’ve been called and filled and sent out.

But most of us are still locked in the upper room.

We’ve met the risen Christ and many of us have been transformed. Like Peter our sins have been forgiven, like Mary Magdalene our broken hearts healed, like Thomas our doubts satisfied. We’ve been made new. And now we’re sitting around doing nothing about it.

Oh, we might be in the temple day in and day out. We might be meeting in fellowship and even praying together. But we’re not reaching out to the world.

I wonder what happens when the Spirit comes down as tongues of fire and we refuse even to open the windows, let alone go out into the streets. My hunch is that it doesn’t look pretty and doesn’t end well.

That’s where we’ve been as a Church for far too long. In the West, at least, we’ve been focusing inward, trying (halfheartedly, in most cases) to take care of our own. But when a missionary Church locks itself in an upper room, nobody gets fed.

This year on the Vigil of Pentecost, people all over the world are praying in a special way for an outpouring of the Holy Spirit. They’re praying that the power of God will be released in their lives, that they’ll live in the freedom of the Spirit. I think one of the most powerful ways that we’ll experience this is by giving God permission to touch hearts through us. If we decide that we’re going to unlock the door and walk out into the streets, proclaiming Christ and living the book of Acts, we’ll be transformed just as much as those we meet. We’ll move past Easter (still filled with Alleluias) and live in Pentecost as though it were Ordinary.

This Pentecost, the Spirit is coming down. Let’s open our lives to him and go out to set the world ablaze.

1- That we know of anyway. Certainly not during the first Easter season.

2 -Luke 24:53

3- Acts 1:14, though they weren’t really his brothers

Meg Hunter-Kilmer is a hobo missionary. After 2 theology degrees from Notre Dame and 5 years as a high school religion teacher, she quit her job in 2012 to live out of her car and preach the Gospel to anyone who would listen. 49 states and 16 countries later, this seems to have been a less ridiculous decision than it initially seemed. She blogs at http://www.piercedhands.com

The Two Most Sacred Places in the World by A.J. Avila

May 7, 2016Blessed Virgin Mary, Family, Marriagedeacon.marty@gmail.com

Goodness, how God loves women!

God loves women so much; I’m tempted to say He’s unfair to men.

What is God’s greatest work of creation? It’s not stars and planets. It’s not plants or animals. It’s sentient beings with immortal souls. And we know of only two kinds of those: angels and humans.

Well, angels don’t reproduce. Cherubim might be portrayed as chubby little babies, but they’re nothing of the sort. Angels don’t have sexual relations with each other. Angels don’t get pregnant, and they don’t give birth.

But women do. God has allowed women the biggest role (next to His own) in the incredible work of bringing new immortal souls into creation.

Oh, men have their part in that, and I don’t mean to downplay it. But it is a fact that if, after a man and women have relations, the man gets hit by a bus, any baby can survive that. If the woman gets hit by a bus, however, both mother and child die. Her role, biologically speaking, is far more crucial.

Twice I’ve been pregnant, and both times I was amazed at what I was doing. Those first little butterfly-like kicks in my body signaled that the life growing inside me was indeed a separate entity. In time the kicks grew stronger, and I could sometimes even tell where an elbow or a knee was. Yes, I had morning sickness, swollen ankles, and of course a painful labor at the end of it. But it was worth it. Oh, how it was worth it! You can never feel as close to another human being as you do to the child growing inside your body.

Sometimes I think the reason God allows only men to become priests is because He had to give them something to make up for denying them all of that.

And when you think about it more deeply you can see that these two roles: mothers and Fathers (as in Catholic priests) are complementary. Mothers, through childbirth, bring the people to God. Fathers, through the Eucharist, bring God to the people. As Dr. Peter Kreeft once put it, the two most sacred places in the world are wombs and altars.

Only once has this role been changed, and it was for a very special occasion. The Blessed Virgin Mary, through childbirth, brought God to the people.

My own mother has been gone almost ten years now. So that means I have two mothers in heaven: my biological mother and the mother Jesus gave me from the cross.

This Mothers’ Day let us pay homage to both of our mothers, for they both co-operated with God’s great work of creation.

Athanasius Against the World by Deacon Marty McIndoe

May 2, 2016Apologetics, Church, Early Church Fathersdeacon.marty@gmail.com

The Ancient Church of Hagia Sophia in Nicaea where the Council was held in 325.

May 2 marks the feast day of St. Athanasius who was often called Athanasius Against the World. He was also called Athanasius the Great and Athanasius the Confessor and Athanasius the Apostolic. Athanasius was born around the year 293 in Alexandria, Egypt. It appears that he came from a very devout Christian family who were able to provide him with a very good education. He was the twentieth bishop of Alexandria and served as bishop for 45 years. However, 17 of those years were done in exile. He is a doctor of the Church. He was a great champion of the Faith, especially against the heresy of Arianism.

Athanasius grew up in a time when the church was in significant turmoil. The Roman government had just stopped their terrible persecution of Christians, but there was significant disagreement in the Church about some of the beliefs that we now take for granted. One of the heresies that flourished then was Arianism. This heresy says that Jesus is not divine; he is not of one substance with God. In Arianism there is no Trinity.

In the year 319, Athanasius was ordained a deacon. In 325 he served Alexander, his Bishop as his assistant. Alexander had helped train Athanasius and they worked well together. The two of them had to deal with the Arianism heresy that had sprung up in their home city of Alexandria and was starting to spread to other areas of the Church. In 325, the Emperor Constantine the Great, and Pope Sylvester convened the First Council of Nicaea to deal with this heresy and so that civil peace might prevail in the empire and the Church. This was a large council that had as many as 2000 participants, 250 of them being Bishops. The others were mostly priests and deacons. The main purpose of the Council was to deal with the heresy of Arianism, but many other items were discussed and ruled upon such as rules for ordinations, the election of Bishops, how to deal with those who left the faith and then returned, and general rules for clergy.

There is no doubt that Arianism was the “hot” topic. Even St. Nicholas of Myra, who our present day Santa Claus is based on, became so upset that he punched Arius, the priest who was saying that Jesus was not divine. Because of this First Ecumenical Council, we have the Nicene Creed which affirms that Jesus is of one substance with the father. Take a moment to look at and study the Nicene Creed:

I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.

I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial with the Father;
through him all things were made.
For us men and for our salvation
he came down from heaven,
and by the Holy Spirit was incarnate of the Virgin Mary,
and became man.
For our sake he was crucified under Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead
and his kingdom will have no end.

I believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is adored and glorified,
who has spoken through the prophets.

I believe in one, holy, catholic and apostolic Church.
I confess one Baptism for the forgiveness of sins
and I look forward to the resurrection of the dead
and the life of the world to come. Amen.

Saint Athanasius fought hard to stand for this truth. Three years after the Council, Bishop Alexander died and Saint Athanasius was made the twentieth Bishop of Alexandria. Unfortunately, Arianism still plagued the Church and Athanasius continued the fight. He also came at odds with succeeding Roman Emperors and fought against other heresies. During his 45 years as Bishop, he was in exile for 17 years. After many years of virtue, and suffering, Athanasius died a peaceful death in 373. Here are two of his quotes that I particularly like:

“The body of the Word, then, being a real human body, in spite of its having been uniquely formed from a virgin, was of itself mortal and, like other bodies, liable to death. But the indwelling of the Word loosed it from this natural liability, so that corruption could not touch it. Thus is happened that two opposite marvels took place at once: the death of all was consummated in the Lord’s body; yet, because the Word was in it, death and corruption were in the same act utterly abolished.”
― Athanasius of Alexandria, On the Incarnation

“There were thus two things which the Savior did for us by becoming Man. He banished death from us and made us anew; and, invisible and imperceptible as in Himself He is, He became visible through His works and revealed Himself as the Word of the Father, the Ruler and King of the whole creation.”
― Athanasius of Alexandria, On the Incarnation

Arbor Day and Our Catholic Faith by Deacon Marty McIndoe

April 28, 2016Church, Creation, Ethics, Uncategorizeddeacon.marty@gmail.com

This Olive Tree was planted by St. Pope John Paul II in 2000 on Mt Nebo at the beginning of a pilgrimage to the Holy Lands. This is where Moses looked over in to the Promised Land.

Happy National Arbor Day. There are so many ways that we can find God. So often people look at the beauty of nature and see God there. We know that our God is the Creator and to be quite frank, he did a wonderful job of creating the world we live in. Everywhere you look in nature you can find true beauty. The poet Joyce Kilmer, in her poem, “Trees” declares the beauty of the tree and ends her poem with, “Poems are made by fools like me, But only God can make a tree.” Although man can make some beautiful structures, and some beautiful pictures and art, it all pales compares to what we find in God’s creation.

One of the most popular Saints in the Catholic Church is St. Francis of Assisi. He is known for his love of God’s creation, plant and animal. His songs of Praise of God always mention the beautiful pieces of creation. He even sees the close link between our creation as a human and the creation of plants and animals. To Francis, we are all brother and sister to one another. He knew that there is a strong link between all the plants and animals. Modern day scientists tell us that we need plants just to live. They give off Oxygen and take in Carbon Dioxide while we take in Oxygen and give off Carbon Dioxide. There is a real balance between all of the parts of creation.

The Catholic Church has seen this from even further back then St. Francis and has called for a special honoring of all of creation. In modern times, Pope Paul VI, who had a deep love for the outdoors and for all of creation, decided to do something. He knew that our modern society was helping to destroy the environment so in 1971 he published an apostolic letter entitled Octogesima Adveniens— “A Call to Action.” In the letter, he listed 11 new social problems that the Church should confront, including the environment. He wrote, “Man is suddenly becoming aware that by an ill-considered exploitation of nature he risks destroying it and becoming in his turn the victim of this degradation.” He even went on to address the United Nations Conference on the Environment in 1972. In 1991 the Conference of American Bishops issued a pastoral letter arguing that environmental ethics are an integral part of Catholic teaching.

Pope John Paul II, a year after being elected Pope, named St. Francis of Assisi the patron saint of ecologists. In 1990, he issued a statement where he warned that the Earth was in danger not just from a nuclear arms race, or regional conflicts, but also a “a lack of due respect for nature, by the plundering of natural resources and by a progressive decline in the quality of life.” He added that things like “industrial waste, the burning of fossil fuels, unrestricted deforestation, and the use of certain types of herbicides, coolants and propellants” all contributed to the degradation of the environment.

Arbor Day began back in 1872 in Nebraska where over one million trees were planted. Since then Arbor Day is to help remind us of the beauty of nature, as well as our responsibility to care for it. As Catholics, we are supposed to do our share in caring for the environment. Perhaps this year you might want to plant a tree, or better yet, plant an idea in others about the need to care for the beauty of God’s creation.

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Karlo Broussard

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