All posts by deacon.marty@gmail.com

It is “O ANTIPHONS” time by Deacon Marty McIndoe

THE “O” ANTIPHONS – Deacon Marty McIndoe

The Roman Church has been singing the “O” Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative “Come!” embodies the longing of all for the Divine Messiah.

Here are the traditional “O” antiphons for each day.  Please note – I wrote this originally for Epic Pew last December.  If you go to their site and search for O Antiphons you will see the original WITH pictures and drawings.  Check them out at http://epicpew.com/

 

December 17

O Wisdom of our God Most High, guiding creation with power and love: come to teach us the path of knowledge!

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

December 18

O Leader of the House of Israel, giver of the Law to Moses on Sinai: come to rescue us with your mighty power!

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

December 19

O Root of Jesse’s stem, sign of God’s love for all his people: come to save us without delay!

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

December 20

O Key of David, opening the gates of God’s eternal Kingdom: come and free the prisoners of darkness!

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

December 21

O Radiant Dawn, splendor of eternal light, sun of justice: come and shine on those who dwell in darkness and in the shadow of death.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

 

December 22

O King of all nations and keystone of the Church: come and save man, whom you formed from the dust!

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

December 23

O Emmanuel, our King and Giver of Law: come to save us, Lord our God!

 

COME LORD JESUS

Advent Saints – St. John of the Cross by Deacon Marty McIndoe

St John of the Cross

               St. John of the Cross was born in 1542 in Spain.  He learned self sacrificial love from a very young age.  His father came from rich Nobility but fell in love with a commoner.  His father married this common young daughter of a seamstress and in doing so gave up all of his wealth and titles of nobility.  Unfortunately, his father died when John was quite young, and John’s mother had to work hard and sacrifice a great deal in order to feed her family.  They lived a very poor existence.  

               John did well in school, but when sent to an apprenticeship, he didn’t do well.  He then began working in a hospital for the poor and cared for patients with incurable illnesses and mental health problems.  He ministered to these patients learning that from poverty and suffering he could find the beauty of God.

               John joined the Carmelite order but desired a more prayerful place then they had.  He desired to reform the order to its previous rules.  He met St. Teresa of Avila and together they worked to reform the order.  Unfortunately, some of his brother Carmelites felt threatened by this reform and they locked St. John in a cell and beat him regularly.  There was only one tiny window in the cell but even in that unbearable dark, cold and desolation, his love and faith of God brought him comfort.  He composed many poems in this cell.  After some time, he finally escaped and went on to another monastery.  Because of all the sufferings he had during his lifetime, he began calling himself John of the Cross.  His love for Jesus and the Cross gave him the power to write many poems and books and other writings.    Today the Church considers him a Mystic, and his writings reflect his mysticism.  Some of his writings are, “The Ascent of Mount Carmel”; “The Dark Night of the Soul”; “The Spiritual Canticle”; “O Living Flame of Love”;”A Collection of Spiritual Maxims” and several letters and poems.  All of these are considered spiritual classics.

               I have put together some of his quotes:

“Strive to preserve your heart in peace; let no event of this world disturb it.”

“The endurance of darkness is the preparation for great light.”

“The soul that is quick to turn to speaking and conversing is slow to turn to God.”

“It is best to learn to silence the faculties and to cause them to be still so that God may speak.”

“Who teaches the soul if not God?”

“What we need most in order to make progress is to be silent before this great God with our appetite and with our tongue, for the language he best hears is silent love.”

Faith “is like the feet wherewith the soul journeys to God, and love is the guide that directs it.”

“Contemplation is nothing else but a secret, peaceful, and loving infusion of God, which if admitted, will set the soul on fire with the Spirit of love.”

“Take God for your spouse and friend and walk with him continually, and you will not sin and will learn to love, and the things you must do will work out prosperously for you.”

  

Advent Saints – St. Lucy by Deacon Marty McIndoe

lucy

Advent Saints – St. Lucy by Deacon Marty McIndoe

               During this Advent season we see that each day gets shorter until we reach the Winter Solstice.  There is more darkness and less light.  During Advent we celebrate light, by lighting the Advent candles and awaiting Jesus, the Light of the World.  December 13th we celebrate the Advent Saint of Light, St. Lucy.  She was born in the late 200’s and died in 304 as a Martyr.  There are many legends about her and it is difficult to know exactly how true they all are, but at the very least, she was a young Sicilian girl who gave herself to Jesus as a Virgin.  She was killed for her decision to follow Jesus.

               It appears that St. Lucy had a mother who arranged a marriage for her to a pagan man, but St. Lucy said that she wanted to remain a Virgin and give herself completely to Jesus.  Since her mother was very stubborn about this and pushed Lucy towards marriage, Lucy turned in prayer to St. Agatha for assistance.   St. Agatha appeared to Lucy and told her that she could persuade her mother by showing her the power of Jesus.  St. Agatha said that Lucy’s mother would be healed from a serious illness that plagued her.  Lucy’s mother was healed and she committed her life to Jesus.  She stopped forcing the marriage and allowed St. Lucy to give her marriage dowry to the poor.

               The man that Lucy was to marry was upset by this and told the governor, Paschalis, that Lucy was a Christian (illegal at that time).  The governor then wanted to defile Lucy and sent troops to her home to carry her off to a brothel.  Lucy refused to go and the troops were unable to move her.  They even hitched a team of oxen to her, but she could not be moved.  At that point they piled wood around her to burn her, but the wood refused to burn.  They finally resorted to using their swords and initially gouged out her eyes and then killed her.  Later, when her body was being prepared for burial, they noticed that her eyes had been restored.

               Lucy was venerated from the very early days of the Church.  Her body remained in Sicily for about 400 years before being transferred to Abruzzi, Italy.  In 972 her body was moved to St. Vincent’s Church in Metz and divided up and several pieces of her body can be found in Rome, Naples, Verona, Lisbon, Milan, Germany, France and Sweden.  Her name is mentioned in Eucharistic Prayer I, the oldest of our Eucharistic prayers.  St. Lucy is the Patron Saint of the Blind and all eye diseases.

               I have found only one quote that is attributed to Lucy.  It is, “No one’s body is polluted so as to endanger the soul if it has not pleased the mind. If you were to lift my hand to your idol and so make me offer against my will, I would still be guiltless in the sight of the true God, who judges according to the will and knows all things. If now, against my will, you cause me to be polluted, a twofold purity will be gloriously imputed to me. You cannot bend my will to your purpose; whatever you do to my body, that cannot happen to me.”
Saint Lucy of Syracuse

 

Advent Saints – Mary, as Our Lady of Guadalupe by Deacon Marty McIndoe

nican_mopohua

Early, Aztec Language writings about Our Lady of Guadalupe

               Mary appeared as Our Lady of Guadalupe on December 12th,1531 near Mexico City.  Her appearance forever changed the makeup of the Americas.  I wanted to share some information about her and would highly suggest you research her more.  I start with two noted sources and then give you excerpts from Don Antonio Valeriano’s Nican Mopohua written in 1545, fourteen years after the appearance.  Our Lady of Guadalupe is the Patron of the Americas.

               From “Evangelizer of the Americas” by Elizondo Morenito:  The news of the appearance of the Indian mother who left her imprint on the tilma spread like wildfire! Three points were appreciated by the native population. First, the lady was Indian, spoke Náhuatl, the Aztec language, and appeared to an Indian, not a Spaniard! Second, Juan Diego explained that she appeared at Tepeyac, the place of Tonantzin, the mother god, sending a clear message that the Virgin Mary was the mother of the true God, and that the Christian religion was to replace the Aztec religion. And third, the Indians, who learned through pictures and symbols in their culture of the image, grasped the meaning of the tilma, which revealed the beautiful message of Christianity: the true God sacrificed himself for mankind, instead of the horrendous life they had endured sacrificing humans to appease the frightful gods! It is no wonder that over the next seven years, from 1531 to 1538, eight million natives of Mexico converted to Catholicism!

               From “Our Lady of Guadalupe: Mother of the Civilization of Love” by Carl Anderson and Msgr. Eduardo Chavez:  The imprint of Mary on the tilma is striking, and the symbolism was primarily directed to Juan Diego and the Aztecs. Mary appears as a beautiful young Indian maiden with a look of love, compassion, and humility, her hands folded in prayer in reverence to the Almighty God. Her face is also not unlike that of a Jewish maiden. Her rose dress, adorned with a jasmine flower, eight petal flowers, and nine heart flowers symbolic to the Aztec culture, is that of an Aztec princess. Her blue mantle symbolized the royalty of the gods, and the blue color symbolized life and unity. The stars on the mantle signified the beginning of a new civilization. La Morenita appeared on the day of the winter solstice, considered the day of the sun’s birth; the Virgin’s mantle accurately represents the 1531 winter solstice! Mary stands in front of and hides the sun, but the rays of the sun still appear around her, signifying she is greater than the sun god, the greatest of the native divinities, but the rays of the sun still bring light. Twelve rays of the sun surround her face and head. She stands on the moon, supported by an angel with wings like an eagle: to the Aztec, this indicated her superiority to the moon god, the god of night, and her divine, regal nature.   Most important are the black maternity band, a jasmine flower, and a cross that are present in the image. Mary wore a black maternity band, signifying she was with child. At the center of the picture, overlying her womb, is a jasmine flower in the shape of an Indian cross, which is the sign of the Divine and the center of the cosmic order to the Aztec. This symbol indicated that the baby Mary carried within her, Jesus Christ, the Word made Flesh, is Divine and the new center of the universe. On the brooch around her neck was a black Christian cross, indicating she is both a bearer and follower of Christ, the Son of God, our Savior, who died on the Cross to save mankind.  In summary, the image signified Mary bringing her Son Christ to the New World through one of their own!   As Father Miguel Sanchez noted in 1648, one cannot help but identify Our Lady of Guadalupe with the Woman of the Apocalypse, recorded in the Bible in Revelation 12:

From a report by Don Antonio Valeriano, a Native American author of the sixteenth century
(Nicon Mopohua, 12th ed., 3-9, 21)

The Voice of the Turtledove has been heard in our land

At daybreak one Saturday morning in 1531, on the very first days of the month of December, an Indian named Juan Diego was going from the village where he lived to Tlatelolco in order to take part in divine worship and listen to God’s commandments. When he came near the hill called Tepeyac, dawn had already come, and Juan Diego heard someone calling him from the very top of the hill: “Juanito, Juan Dieguito.”

He went up the hill and caught sight of a lady of unearthly grandeur whose clothing was as radiant as the sun. She said to him in words both gentle and courteous: “Juanito, the humblest of my children, know and understand that I am the ever virgin Mary, Mother of the true God through whom all things live. It is my ardent desire that a church be erected here so that in it I can show and bestow my love, compassion, help, and protection to all who inhabit this land and to those others who love me, that they might call upon and confide in me. Go to the Bishop of Mexico to make known to him what I greatly desire. Go and put all your efforts into this.”

When Juan Diego arrived in the presence of the Bishop, Fray Juan de Zumarraga, a Franciscan, the latter did not seem to believe Juan Diego and answered: “Come another time, and I will listen at leisure.”

Juan Diego returned to the hilltop where the Heavenly Lady was waiting, and he said to her: “My Lady, my maiden, I presented your message to the Bishop, but it seemed that he did not think it was the truth. For this reason I beg you to entrust your message to someone more illustrious who might convey it in order that they may believe it, for I am only an insignificant man.”

She answered him: “Humblest of my sons, I ask that tomorrow you again go to see the Bishop and tell him that I, the ever virgin holy Mary, Mother of God, am the one who personally sent you.”

But on the following day, Sunday, the Bishop again did not believe Juan Diego and told him that some sign was necessary so that he could believe that it was the Heavenly Lady herself who sent him. And then he dismissed Juan Diego.

On Monday Juan Diego did not return. His uncle, Juan Bernardino, became very ill, and at night asked Juan to go to Tlatelolco at daybreak to call a priest to hear his confession.

Juan Diego set out on Tuesday, but he went around the hill and passed on the other side, toward the east, so as to arrive quickly in Mexico City and to avoid being detained by the Heavenly Lady. But she came out to meet him on that side of the hill and said to him: “Listen and understand, my humblest son. There is nothing to frighten and distress you. Do not let your heart be troubled, and let nothing upset you. Is it not I, your Mother, who is here? Are you not under my protection? Are you not, fortunately, in my care? Do not let your uncle’s illness distress you. It is certain that he has already been cured. Go up to the hilltop, my son, where you will find flowers of various kinds. Cut them, and bring them into my presence.”

When Juan Diego reached the peak, he was astonished that so many Castilian roses had burst forth at a time when the frost was severe. He carried the roses in the folds of his tilma (mantle) to the Heavenly Lady. She said to him: “My son, this is the proof and the sign which you will bring to the Bishop so that he will see my will in it. You are my ambassador, very worthy of trust.”

Juan Diego set out on his way, now content and sure of succeeding. On arriving in the Bishop’s presence, he told him: “My lord, I did what you asked. The Heavenly Lady complied with your request and fulfilled it. She sent me to the hilltop to cut some Castilian roses and told me to bring them to you in person. And this I am doing, so that you can see in them the sign you seek in order to carry out her will. Here they are; receive them.”

He immediately opened up his white mantle, and as all the different Castilian roses scattered to the ground, there was drawn on the cloak and suddenly appeared the precious image of the ever virgin Mary, Mother of God, in the same manner as it is today and is kept in her shrine of Tepeyac.

The whole city was stirred and came to see and admire her venerable image and to offer prayers to her; and following the command which the same Heavenly Lady gave to Juan Bernardino when she restored him to health, they called her by the name that she herself had used: “the ever virgin holy Mary of Guadalupe.”

Advent Saints – Mary, The Immaculate Conception by Deacon Marty McIndoe

immaculate-conception-virgin-mary-blessed

The Blessed Virgin Mary is the greatest of all Saints and is venerated with a special cult.  She is called by St. Thomas Aquinas, hyperdulia, as the holiest of all creatures.  Her Feast Day on December 8th celebrates her Immaculate Conception.  Many people think that this refers to the conception of Jesus, but it is all about the conception of Mary by Saint Anne.  The conception of Jesus is celebrated as the Annunciation of the Lord on March 25th, exactly nine months before Jesus’ birthday on December 25th.  The birthday of Mary is celebrated exactly nine months after the Immaculate Conception, on September 8th.  When you think about it, these dates make a lot of sense.

So what is the Immaculate Conception?  Very simply it tells us that by a special grace from God Mary was conceived without original sin.  This was to make her ready to receive the God made Man, Jesus.  She was to be the New Ark of the Covenant, the very dwelling place of God.  Sin could not be present where God was present.  Although the doctrine was promulgated fairly recently, in 1854 by Pope Pius IX , it dates back to the very earliest days of the Church.   Many of the early Church fathers reflected on it and many scripture passages hint at it, but it took a long time for Theologians to deal with it.  Two Franciscans, William of Ware and Blessed John Duns Scotus, helped develop the theology. They pointed out that Mary’s Immaculate Conception enhances Jesus’ redemptive work. Other members of the human race are cleansed from original sin after birth by baptism. In Mary, Jesus’ work was so powerful as to prevent original sin at the moment of conception.

Even though there was no official promulgation until 1854, and even though theologians were late in defining it, the Church and its peoples celebrated it.  There are indications the Feast was celebrated as early as the 600’s.  Initially it was known as the Conception of Saint Anne.  By the 11th century it bore its present name, the Feast of the Immaculate Conception of Mary.  For those who would like some further information on the Feast, I would recommend going to Catholic Answers.  I am giving you the link to the page where it shows Scriptural references for the Feast.  Just click here:  http://www.catholic.com/blog/tim-staples/the-immaculate-conception-in-scripture.

 

Here are some quotes from early Church fathers about the Immaculate Conception:

“She was the ark formed of incorruptible wood. For by this is signified that His tabernacle was exempt from putridity and corruption.” – St. Hippolytus (circa 235 A.D.)

“This Virgin Mother of the Only begotten of God is called Mary, worthy of God, immaculate of the immaculate, one of the one.” – Origen (244)

“Thou alone and Thy Mother are in all things fair; there is no flaw in Thee and no stain in Thy Mother.” – St. Ephraim (370)

“Mary, a virgin not only undefiled but a virgin whom grace has made inviolate, free of every stain of sin.” – St. Ambrose (388)

“A Virgin, innocent, spotless, free of all defect, untouched, unsullied, holy in soul and body, like a lily sprouting among thorns.” – Theodotus of Ancrya (446)

“The very fact that God has elected her proves that none was ever holier than Mary; if any stain had disfigured her soul, if any other virgin had been purer and holier, God would have selected her and rejected Mary.” – Jacob of Sarug (521)

“In the womb of the her mother now begins to blossom the earth which will be the dwelling place of the Creator of the earth, the holy scepter, the new ark, the vessel of manna, … the bush which was not consumed by fire, the golden candelabrum, the living bridal room  of the Lord God.” – Hymn for the feast of the Conception of St. Anne (seventh century)

“She is born like the cherubim, she who is of a pure, immaculate clay.” – Theotoknos of Livias (650)

“Today humanity, in all the radiance of her immaculate nobility, receives its ancient beauty.  The shame of sin had darkened the splendor and attraction of human nature; but when the Mother of the Fair One par excellence is born, this nature again regains in her person its ancient privileges and is fashioned according to a perfect model truly worthy of God…. The reform of our nature begins today, and the aged world, subjected to a wholly divine transformation, receives the first fruits of the second creation.” – Andrew of Crete (733)

Advent Saints – St. Ambrose by Deacon Marty McIndoe

stambrosebasilica

The Basilica of St. Ambrose in Milan.  This was originally built by St. Ambrose and when he died he was entombed here.

               By the time he was 33 years old, Ambrose was a very successful man.  He owned a large estate, was a successful lawyer, was Governor of Milan and was a good friend of the Roman Emperor.   He was just a catechumen in the Catholic faith, but loved God and loved peace.  He lived at a time and in an area where there was great division in the Church over the heresy of Arianism.   In 374 the Bishop of Milan died and those who were for Arianism and those who saw Arianism as a heresy met in the Cathedral to try to determine who the next Bishop would be.  There was so much unrest over this that a riot began to break out between both sides.  Ambrose, as governor, stepped in to try to bring about peace by making a passionate speech, not favoring either side but seeking peace between the two sides.  It was at this time that someone shouted out that Ambrose should be made the Bishop.  The people all seemed to consent and Ambrose said that he couldn’t be, because he was just a catechumen and not even baptized.  Truthfully, it appears that Ambrose was quite happy with his life and did not want to change it.  Now the other Bishops of the Province saw this as a way to avoid making a difficult decision that would certainly upset a large number of people.  They too wanted Ambrose and decided to make him Bishop.  Ambrose quickly ran away trying to avoid this new vocation.

               Ambrose ran to the Emperor trying to get the Emperor to vacate that decision.  The Emperor refused to vacate the decision and told Ambrose that he would make a good Bishop.  Ambrose then went for instructions in Scripture and the Church studying under Saint Simplician.  Ambrose embraced the new vocation fully and was baptized and ordained as Bishop of Milan.  He sold his estate and holdings and gave to the poor.  Ambrose used his skills as a lawyer and orator to fight the Arians in church, court, senate, and even the Emperor’s own family. The same stubbornness that had made him refuse the position in the first place was now his weapon in fighting heresy and pursuing sanctity.

               Besides fighting heresy, Ambrose had to go up against the Goths who were invading the weakened Roman Empire.  The Goths often captured the Christians and offered them up for ransom.  Ambrose said, “It is a better thing to save souls for the Lord than to save treasures. He who sent forth his apostles without gold had not need of gold to form his Church. The Church possesses gold, not to hoard, but to scatter abroad and come to the aid of the unfortunate.  Would not the Lord say to us: ‘Why have you let so many needy perish of hunger? Since you had gold, you should provide for their needs’…Could we say: ‘I feared to leave the temple of God without ornament.’ But that which can’t be bought with gold does not take its value from gold. The best way to use the gold of the Redeemer is for the redemption of those in peril.”

               Not only did Ambrose have to deal with the Goths, but when his friend the Emperor died, the new Emperor tried to take Ambrose’s Church away from him and hand it over to the Arians.  Ambrose refused and was sentenced to death.  Fortunately the people sided with Ambrose and filled his Church.  Roman soldiers were surrounding the Church and the people inside stayed there for days singing songs (this is one of the first written accounts of songs being sung in Church).  They were so loud and filled with faith that even the soldiers outside began singing the songs.  The soldiers were called out for other duties in protecting the Empire.  Ambrose kept control of his Church.  It is interesting to note that later Ambrose helped out the Emperor who was against him.  He showed true forgiveness.

               Ambrose is also known for his work with another great Saint, Saint Augustine.  It was Ambrose who helped Augustine convert to the faith.  Augustine was one of the greatest Saints and impacted the Church tremendously.  Saint Ambrose was certainly a great man who changed history and the Church for the better.

There are many quotes from St. Ambrose.  I share a few of them here.

The fraternity of Christ, is closer than the fraternity of blood.        

Prayer is the wing wherewith the soul flies to heaven, and meditation the eye wherewith we see God.

If it is “daily bread,” why do you take it once a year? . . . Take daily what is to profit you daily. Live in such a way that you may deserve to receive it daily. He who does not deserve to receive it daily, does not deserve to receive it once a year. 

By Christ’s Passion our weakness was cured. By His Resurrection death was conquered. Still we have to be sorrowful for the world, as well as joyful in the Lord, sorrowful in penance, joyful in gratitude.

It is not the ambassador, it is not the messenger, but the Lord Himself that saves His people. The Lord remains alone, for no man can be partner with God in forgiving sins; this office belongs solely to Christ, who takes away the sins of the world. 

True repentance is to cease from sin. 

Our own evil inclinations are far more dangerous than any external enemies.

The rich man who gives to the poor does not bestow alms but pays a debt.

When we speak about wisdom, we are speaking of Christ. When we speak about virtue, we are speaking of Christ. When we speak about justice, we are speaking of Christ. When we speak about peace, we are speaking of Christ. When we speak about truth and life and redemption, we are speaking of Christ.

No duty is more urgent than that of returning thanks.

The Devil tempts that he may ruin and destroy; God tests that He may crown. 

He took what is mine in order that He might impart to me what is His. He took it not to overturn it but to fill it. 

The Lord was Baptized, not to be cleansed Himself, but to cleanse the waters, so that those waters, cleansed by the flesh of Christ which knew no sin, might have the power of Baptism.  

God by nature is uncompounded, joined to nothing, composed of nothing, to whom nothing happens by accident; but only possessing in His own nature that which is divine, enclosing all things, Himself closed out of nothing, penetrating all things, Himself never penetrable, everywhere complete, everywhere present at the same time, whether in heaven or on earth or in the depths of the sea, incapable of being seen or measured by our senses, to be followed only by faith and venerated in our religion.

The Church of the Lord is built upon the rock of the apostles among so many dangers in the world; it therefore remains unmoved. The Church’s foundation is unshakable and firm against assaults of the raging sea. Waves lash at the Church but do not shatter it. Although the elements of this world constantly beat upon the Church with crashing sounds, the Church possesses the safest harbor of salvation for all in distress. There is a stream which flows down on God’s saints like a torrent. There is also a rushing river giving joy to the heart that is at peace and makes for peace. 

 

 

 

              

Advent Saints – St. Nicholas by Deacon Marty McIndoe

stnicholastomb

The altar above the tomb of St. Nicholas in Bari, Italy

Saint Nicholas is one of our very popular Saints.  There are many churches named in his honor and he is the Patron Saint of more causes than any other Saint.  He is the Patron Saint of mariners, merchants, bakers, travelers, brides, prisoners, archers, students and especially of children.   He is the Patron Saint of many countries and towns and cities, including New York City.   His popularity goes from east to west around the world.  So who was this man, Saint Nicholas?  He certainly was a lot more than the popular Santa Claus.

Saint Nicholas was the bishop of Myra which is in modern day Turkey.  He lived in the early 300’s and was known to be a very Holy, devout, loving man.  It is difficult to think of Saint Nicholas without thinking of all the legends that surrounded him.  However, most of these legends just emphasize the great person that he truly was.  We do know that he was the son of wealthy parents who raised him as a devout Christian.  His uncle was the local bishop.   Nicholas’s parents died when he was quite young.  They left him a significant estate.  Throughout his life Nicholas used that estate to help the poor.  After his parents died, Nicholas was raised by his uncle, the Bishop of Patara.  During the Roman Diocletian persecution, St. Nicholas was seized, tortured, and imprisoned.  After his release, he continued his many works of charity and served the people of Myra as their bishop.

Nicholas was known for fighting the heresy of Arius.  Nicholas attended the Council of Nicea in 325 where Arius tried to push his heresy.  Nicholas became so angered at Arius that he slapped him in the face.  The other bishops censored Nicholas for this, but later he regained his good status.  The love of Jesus and the love of the Church and the love of the poor consumed Nicholas.   Bishop Nicholas died on December 6, 343 in Myra and he was buried in his Cathedral of Myra.  In later centuries, the area fell in to the hands of non Christians and in the year 1087 a group of Italians took his body and moved it to Bari, Italy where it is today.

There are only a few quotes from St. Nicholas in existence today so I will share two of those, as well as a few quotes from others about him.  The last quote is from Anne Frank during the Nazi holocaust.

“The giver of every good and perfect gift has called upon us to mimic Gods giving, by grace, through faith, and this is not of ourselves.”  St. Nicholas of Myra

“Children, I beseech you to correct your hearts and thoughts, so that you may be pleasing to God. Consider that although we may reckon ourselves to be righteous and frequently succeed in deceiving men, we can conceal nothing from God. Let us therefore strive to preserve the holiness of our souls and to guard the purity of our bodies with all fervor. Ye are the temple of God, says the divine Apostle Paul; If any man defile the temple of God, him shall God destroy.”    St. Nicholas of Myra

“Everybody loves St Nicholas, because St. Nicholas loves everybody.”   Fr Andrew Phillips

“Alas! How dreary would be the world if there was no Santa Claus! There would be no childlike faith then, no poetry, no romance to make tolerable this existence.”   Francis P. Church

“Once again St. Nicholas Day Has even come to our hideaway; It won’t be quite as fun, I fear, As the happy day we had last year. Then we were hopeful, no reason to doubt That optimism would win the bout, And by the time this year came round, We’d all be free, and safe and sound. Still, let’s not forget it’s St. Nicholas Day, Though we’ve nothing left to give away. We’ll have to find something else to do: So everyone please look in their shoe!” – Anne Frank, The Diary of a Young Girl

 

Advent Saints – Saint Francis Xavier by Deacon Marty McIndoe

Indian Christians carry the remains of Saint Francis Xavier towards the Se Cathedral during a procession in Goa on November 22, 2014. The 17th exposition of the body of St Francis Xavier will be held from November 22 to January 4, 2015 in Goa, for veneration by pilgrims.  AFP PHOTO/ PUNIT PARANJPE
Indian Christians carry the remains of Saint Francis Xavier towards the Se Cathedral during a procession in Goa on November 22, 2014. AFP PHOTO/ PUNIT PARANJPE

               Saint Francis Xavier is known as the greatest evangelizer since the Apostles.  His zeal for spreading the Gospel seemed to know no boundaries.  He was a man who performed many miracles and converted a large number of unbelievers to the Church.  He visited many countries and is known for his missionary work in Portugal, India, Goa, Malacca and the Maluku Islands and Japan.  In the islands he converted the first Japanese man to the faith.  He went to Japan to continue spreading the good news.  He also wanted to convert China and headed there reaching one of its islands.  He died from disease before he could make the Chinese mainland.  He did all of this in just ten years.

               Francis was born in the Kingdom of Navarre (Basque, between Spain and France) on April 7, 1506.  He attended the University of Paris where he roomed with his good friend, Peter Favre.  Francis met Saint Ignatius Loyola at the University and was heavily influence d by him.  St. Ignatius urged Francis to become a priest.   On August 15, 1534, Francis Xavier along with Peter Favre, and several other friends, made vows of poverty, chastity, and obedience.  Francis was ordained a priest on June 24, 1537.  Francis, and his friends formed a new order named the Society of Jesus and Pope Paul III approved the order in 1540.  The order is commonly known as the Jesuits. The Pope immediately put the order to work as missionaries.  Francis was made Papal Nuncio of the East in 1541, on Francis’ birthday, the same day he left for India.  Francis was 35 years old.  In India he built over 40 churches along the Pearl Fishery Coast.

               It is miraculous that in the short space of ten years (6 May, 1542 – 2 December, 1552)  Francis could have visited so many countries, traversed so many seas, preached the Gospel to so many nations, and converted so many unbelievers and built so many churches.  His zeal for the Gospel and his great accomplishments led him to be beatified by Pope Paul V on Oct. 25, 1619, and canonized by Gregory XV on March 12, 1622 at the same ceremony as Ignatius of Loyola. He is the patron of Catholic missions and his feast day is on December 3.  Here are some of his quotes:

  • I will go anywhere and do anything in order to communicate the love of Jesus to those who do not know Him or have forgotten Him.
  • We must pray without tiring, for the salvation of mankind does not depend upon material success . . . but on Jesus alone.
  • Prayer is powerful! It fills the earth with mercy; it makes the Divine clemency pass from generation to generation; right along the course of the centuries wonderful works have been achieved through prayer.
  • If you are in danger, if your hearts are confused, turn to Mary; she is our comfort, our help; turn towards her and you will be saved.
  • Did a Magdalene, a Paul, a Constantine, an Augustine become mountains of ice after their conversion? Quite the contrary. We should never have had these prodigies of conversion and marvelous holiness if they had not changed the flames of human passion into volcanoes of immense love of God.
  • The world is poisoned with erroneous theories, and needs to be taught sane doctrines, but it is difficult to straighten what has become crooked.
  • They who pray with faith have fervour and fervour is the fire of prayer. This mysterious fire has the power of consuming all our faults and imperfections, and of giving to our actions, vitality, beauty and merit.

OUR LORD JESUS CHRIST, KING OF THE UNIVERSE – by Deacon Marty McIndoe

christ-the-king-statue1

Christ The King statue in Świebodzin, Poland.  This is the largest statue of Jesus in the world (yes, even larger than Rio de Janeiro).  It is 33 meters (over 108 feet) tall.  One meter for each year of Jesus life.  Note the gold crown.

               The last Sunday of the Church liturgical Calendar is celebrated as the Solemnity of Jesus Christ, King of the Universe.  Although Christians have celebrated Jesus as the King of Kings since the very beginnings and the Jews have celebrated the Messiah as the coming King long before Jesus, this Feast is relatively new.  Pope Pius XI instituted this Feast in 1925 in his encyclical QUAS PRIMAS and it was first celebrated in 1926.  Pope Pius XI instituted this Feast as a result of changes that were occurring throughout the world.  There was a rise of both Communism and non-Christian dictatorships that tried to keep their people from worshiping God and following the Church.  There was a large growth of secularism that had people questioning the role of God and the Church in their lives.  People were simply denying Christ and doubting His authority and existence, as well as doubting the Church’s power to continue Christ’s authority. 

               The truth of the matter is, this seems to be occurring again today.  People are putting Jesus aside and are not going to Church.  Even our own government has tried to take away the Church’s authority over its people.  God has been taken out of our government, and schools and courts.  That is why this Feast is so timely even today.  Our recent Presidential elections have shown a great divide in our country and some people seem lost.   The problem is, our hope should not be fully in who is leading our country.  Our hope should be in the Lord.  I saw a sign before the elections that really brings this home.  It said:

nomatterwhoispresidentjesusisking

 

               Today’s Feast day celebrates that very thought, and much more.  Let us look at what Pope Pius XI hoped to accomplish in celebrating this feast:

1 – That nations would see that the Church has the right to freedom, and immunity from the state (Quas Primas 32).

2 – That leaders and nations would see that they are bound to give respect to Christ (Quas Primas 31).

3 – That the faithful would gain strength and courage from the celebration of the feas, as we reminded that Christ must reign in our hearts, minds, wills, and bodies (Quas Primas 33)

               The first two of these are a constant battle.  We need to make sure that the State recognizes our rights to freely worship God as we are called to do.  The second is also difficult.  We must elect leaders who can give respect to Jesus.  The third, and last, is where we ourselves need to work the hardest.  We MUST see Jesus as King of everything that we are.  He must reign in our hearts, minds, wills and bodies.  Today individualism has been so embraced that for many, the only authority is the individual self.  They reject the idea of Jesus as ruler.  Many see the title of King or Lord as archaic and borrowed from oppressive systems of government.  Certainly some Kings have been oppressive, but Jesus surely is not that kind of King.  He himself said in Mark 10: 42-45, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. 43 But it is not so among you; but whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first among you must be slave of all. 45 For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”  Pilate asked Jesus, “Are you the King of the Jews?” and Jesus replied in John 18: 36-37, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”

               Jesus certainly knew the oppressive nature of some Kings and in contrast to them he showed His role as King as one of humble service and commanded all His followers to do the same.  He tied His Kingdom to His own suffering and death.  He will come again as King to judge the nations.  However He showed us that His Kingdom is one of love and mercy and peace and forgiveness.  Jesus turned around the concept of Kingship.  We know that when we make Him King of all that we are and all that we do, we will experience that Kingdom.

               Let us all strive to make Jesus our King.  Here is a prayer that may help us in doing that:

Act of Dedication of the Human Race to Jesus Christ the King

Most sweet Jesus,
Redeemer of the human race,
look down upon us humbly prostrate before you.
We are yours, and yours we wish to be;
but to be more surely united with you,
behold each one of us freely consecrates himself today
to your Most Sacred Heart.
Many indeed have never known you;
many, too, despising your precepts, have rejected you.
Have mercy on them all, most merciful Jesus,
and draw them to your Sacred Heart.
Be King, O Lord,
not only of the faithful who have never forsaken you,
but also of the prodigal children who have abandoned you;
grant that they may quickly return to their Father’s house,
lest they die of wretchedness and hunger.
Be King of those who are deceived by erroneous opinions,
or whom discord keeps aloof,
and call them back
to the harbor of truth and the unity of faith,
so that soon there may be
but one flock and one Shepherd.
Grant, O Lord, to your Church assurance
of freedom and immunity from harm;
give tranquility of order to all nations;
make the earth resound from pole to pole with one cry:
Praise to the divine Heart that wrought our salvation;
to it be glory and honor for ever. Amen.
Also known as “Iesu dulcissime, Redemptor”

 

 

“That they all might be one” – Our big failure by Deacon Marty McIndoe

Even though Jesus repeatedly calls His people to be united, in practice we are quite divided.  Presently, and tragically, the divisions in Christendom, which is 64 percent Roman Catholic, 13 percent Eastern Churches (mostly Orthodox) and 23 percent Protestant (with an estimate of over 33,000 denominations), speaks very poorly about the unity that Jesus calls us to.

The divisions started in the 400’s and again in 1054 when the Roman Church and Eastern Church split, with the largest split in the 1500’s with the beginning of Protestantism.  Check out the timeline below:

christianitysplittimeline

There is no doubt that the division of the Church is not what Jesus had in mind when he said, “that all of them may be one, Father, just as you are in me and I am in you. May they also be one in us so that the world may believe that you have sent me” John 17:21.

Throughout the ages, there have been many men and women who have worked to bring the Church back together.  One of them is Saint Josaphat.  We celebrate his feast on November 12th.  I thought it would be beneficial for us to take a look at this Saint, who fought hard for, and gave his life for, unifying the Roman and Eastern Churches.

Saint Josaphat was born in Lithuania in 1580 in to an Eastern Catholic family.  The country was divided between Catholics and Orthodox.  When Saint Josaphat was 15, the bishops of the Ukrainian and Byelorussian Churches who lived within the Polish-Lithuanian Commonwealth held a Ruthenian Synod in 1595 and voted to unite with Rome under Pope Clement VIII.   The churches were united and those who followed the Byzantine rites were allowed to continue doing that.  In 1604 Saint Josaphat entered the Byzantine monastery of The Holy Trinity.  In 1614 he was ordained the Catholic Archbishop of Polotsk.  He always held firm to unity with Rome, but did not like that some Roman Catholics wanted to replace the Byzantine rites with Roman rites.  He believed that unity with Rome was important but that unity did not mean giving up the Byzantine traditions of his people.  Many of the other Catholic bishops of his country did not like Josaphat because he refused to “Latinize” his churches.  Saint Josaphat worked hard to maintain unity with Rome, while maintaining their Byzantine traditions.  He saw no problem with doing that.  Rome certainly agreed, but many of the people in his country did not.

There was considerable political friction between the Catholics and the Orthodox.  The Orthodox ordained their own Archbishop of Polotsk and the frictions reached the point that violence erupted.  While Josaphat was visiting Vitebsk (Belarus), he was cruelly hacked to death on November 12, 1623. He was about forty-five years old.

Josaphat had said before his martyrdom, “I rejoice to offer my life for my holy Catholic faith.” He had prayed, “Grant that I be found worthy, Lord, to shed my blood for the union and obedience to the Apostolic See.”  All that Saint Josaphat did, was done for the sake of Unity of the Church.

In May 1643, twenty years after his death, Pope Urban VIII declared him “Blessed.” But it was not until June 29, 1867, that Pope Pius IX canonized him “Saint.” He was the first saint of the Eastern Church to be formally canonized by Rome.  On November 12, 1923, the tercentenary of Josaphat’s martyrdom, Pope Pius XI declared him the heavenly Patron of Reunion between Orthodox and Catholics. During the Second Vatican Council, at the express wish of Pope John XXIII, who himself was most interested in reunion, the body of St. Josaphat was finally laid to rest at the magnificent altar of St. Basil in St. Peter’s Basilica. This took place on November 25, 1963.  In 1964, newspaper photos of Pope Paul VI embracing Athenagoras I, the Orthodox patriarch of Constantinople, marked a significant step toward the healing of a division in Christendom that has spanned more than nine centuries.  The Church is still working on that unity today.

So what does that mean for us today?  It has been only a few days since the election of our new President.  Newscasters keep telling us that the country is much divided.  Even within families there is a great deal of separation.  Some family members don’t even talk to each other.  The Churches themselves are still much divided and Unity seems almost unreachable.  It appears that we are a people who like to separate ourselves into different camps.  There is no doubt that Jesus called for unity, especially in His Church.  We need to have a certain amount of unity in our country.  Unity within our families is much needed.  Unity is definitely something we must strive for at so many levels.  I know that it is difficult.    However, with a great deal of prayer, and with hard work, I hope someday we can.  May Saint Josaphat pray to help us achieve that unity.

 

 

 

Life, Liberty and the Pursuit of Happiness by Deacon Marty McIndoe

lifelibetypursuithappiness

               Our country began with our Declaration of Independence which states the well known phrase, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights that among these are Life, Liberty and the pursuit of Happiness.”  It goes on to say that governments are instituted to protect those rights.  I think it is time for all of us to see how well our government is doing in protecting these rights.

               The United States of America has maintained a strong Army, Navy and Air force (and related services) to try to keep its citizens safe from foreign aggression.  It has done a pretty good job of this, but there have been some instances where it just was not enough.  Our 9/11 attack as well as subsequent terrorist attacks have shown this.  Still, we responded to these attacks by strengthening our intelligence services and our military.  There have been some indications that recently our military has been weakened by financial cuts and political decisions.  We must be careful to keep our military strong as we do face a definite threat from foreign governments and ideologies.  To protect our way of life in America is a primary function of our government.  I personally salute all those who have served us in our military and have not only kept our country free, but have also helped free other countries.  We should be very proud of their service.  War and fighting is an absolutely terrible thing, but unfortunately has sometimes been necessary.  I pray that some day we may all live together in Peace, but that seems so far away.

               Our government also must protect the Life and Liberty of its citizens from people inside of our borders.  It is unfortunate, but very true, that we need protection on the home front.  We have numerous Law Enforcement Agencies to protect us from crime.  This crime can be life threatening and liberty threatening.  Our Police and related services have a difficult job and need our support.  The work that they do puts their own lives at risk, but they do that to protect us.  The vast majority of the time, they do an excellent job and should be commended.  Our government, at all of its levels, should be very supportive of our Law Enforcement Agencies.

               Our liberty is very important to us.  We are known as the Home of the Free and our personal liberties are among the best in the world.  Yes, we do have laws that sometimes seem to hinder our liberty, but it is important for governments to pass laws that help to protect us.  Some people still complain about speed limit laws and seat belt laws, but they save many lives.  Government has the difficult job of deciding what laws are necessary to protect the majority, and what laws are just too restrictive on our freedoms.  At the heart of these laws, the government must see how they affect the three unalienable rights of Life, Liberty and the Pursuit of Happiness.  Thomas Jefferson said, “The care of human life and happiness, and not their destruction, is the first and only object of good government.”

               Presently there is one nationwide “law” that I believe is at odds with what Thomas Jefferson said and with the three unalienable rights, especially the right of Life.  The most important right is the right to Life.  Without that, there is nothing.  Somehow we have allowed our country to legalize the killing of unborn children.  Right now we average about 2,000 abortions per day.  Our government is supposed to protect its citizens, especially those who cannot protect themselves.  We have allowed a society to exist where mothers can kill their sons and daughters simply because having them would be an inconvenience to them.   This is so wrong.  Not only that, it seems that the primary agent in all of this, Planned Parenthood, is targeting “undesirables” such as black and poor and immigrant peoples.   Margaret Sanger, the founder of Planned Parenthood, is quoted as saying, “Birth control must lead ultimately to a cleaner race.” (April 1932 Birth Control Review) and “We don’t want the word to go out that we want to exterminate the Negro population” (Women, Morality and Birth Control – New York Publishing Co. 1922).  Our country should be so much better than that.  Alveda King, niece of Dr. Martin Luther King, said, “The most dangerous place for an African-American is in the womb”.  This was based on a NYC Dept of Health report showing that 60% of all pregnancies of black women end in abortion.  It looks like Margaret Sanger is getting what she wanted.

               There has always been the argument that woman should have the right to choose because it is their body.  However, what about the right to live of the baby inside the womb?  That baby has no one to speak for her or him.  It is the government’s responsibility to protect that life.  Another argument is that the government should allow free access to abortions because if it doesn’t, women will find someone to perform it that is not skilled.  To me, that is a poor argument.  We don’t legalize things to make it easier because people will do it anyway.  The mass killing of babies in this country is truly an abomination and must be stopped.

               We have also been a country where we acknowledge the Freedom to practice our Faith.  Recently the government has been forcing some church organizations to do things that are not allowed in their faith.  This too is so wrong.   Let’s hope that our government stance changes to reflect what our founding fathers set up in this country.  It is sad to see that God has been taken out of our schools, courts and government meetings.  It is time to bring Him back.

               I think that there are so many people that feel that our country is headed in the wrong direction on so many levels.  I do think that is true, but I also see our country as something really great.  We do need to return to some of the values that we have had in the past.  Let all of us work for this and pray for this.  God Bless America.

 

Truth Within A Tagline by Catholic Girl Bloggin’

angel-and-demon

(note: This was original published in July)

A new film called The Neon Demon is now in limited theatrical release.  No, I will not be seeing the movie.  The trailer alone made me feel unsettled.

However, while browsing through Facebook, the teaser trailer of the movie’s FB page kept popping up on my newsfeed.  The caption above the promotional video caught my eye:

“The face of an angel can awaken the demon.”

As disturbing as that line is, something about it resonated with me.  The more I thought about it, the more I realized that within the frightening quote lies a hint of truth.

I once had a dream where I was looking at what seemed to be a girl made entirely of light slowly spinning around amidst a deep gray fog.  I texted a friend of mine about it and his response was, “Hmm…sounds like a beacon of holiness in the midst of darkness…” Looking back on that dream now combined with The Neon Demon tagline, I think it all points to the fact that where there are angels, there are demons and vice versa.

You and I exist in the physical world, but within our reality lies a hidden spiritual world where the forces of Light and darkness reside in oppositional existence.

Imagine that there is a veil between our visible reality and the invisible realm, a fabric barrier that angels can pass through with no limitations, but you and I can’t even touch with our fingertips.  On the other side of the veil is an invisible realm where the forces of good and evil do not coexist peacefully, but rather do battle with one another.

On the other side of our reality is a battlefield where angels of God fight to protect us while the demons of the evil one seek to drag us down.

While we eat, sleep and go about our routines, this is taking place:

saint-michael

Wherever there is goodness, evil is sure to follow behind like a relentless stalker.  Purity cannot flourish without corruption creeping in to put a stop to it.

However, at the same time, when corruption does rear its ugly head, purity arrives to interrupt and overtake it.

Admittedly, it is terrifying to think that darkness comes after light, that there will always be an infernal force ready to wreck havoc wherever goodness appears.  And yet, I take comfort in the fact that the opposite is true: Where darkness reigns, Light will surely intervene.

Whenever there is a Lucifer who tries to bring about division and chaos, there will also be a Michael who courageously stands up to restore peace and unity.

If the face of an angel can awaken a demon, then take heart in the fact that while the demon is rising from its slumber, the angel is already up and alert, ready to fight.

 

Saint Padre Pio was a man who frequently encountered both good and evil residents of the hidden world.  Angels would greet him and demons would beat him.  He had every reason to want to avoid the spiritual world, and yet he embraced the celestial reality.

“Do not fear him (devil). Trust more and more in Jesus, who never leaves you alone when confronted by Satan.”

–Saint Padre Pio of Pietrelcina

The next time the devil hisses at you, “Where Jesus is, I am,” just smile and say with confidence, “But where you are, He is.” 

Saint Michael, Saint Gabriel and Saint Raphael, pray for us.

Catholic Girl Bloggin’ website can be found at https://catholicgirlbloggin.net/

Lord of the Dead by Deacon Marty McIndoe

cemetery

Death is something that we don’t usually think about or talk about.  We do know that people die, but somehow most of us feel that we won’t.  Intellectually, we know that we will, but we still we do not embrace death as something that we are heading to.  Yet we are.  You could say that we are all born to die.  None of us know when, or how, it will happen, but unless the Lord comes again while we are still alive, we will experience death.  Our faith, based on the death and resurrection of Jesus, tells us that death is not the end.  Surely the body stops, but who we are as a person continues.  The Church celebrates the Resurrection in all that we do.  In November, the first two days really call this to mind.

In his letter to the Romans, St. Paul said, “To this end Christ died and lived again, that he might be Lord both of the dead and of the living”.   Matthew, Mark and Luke all say that “He is not the God of the dead, but of the living”.  In looking at these two statements, at first they seem at odds with each other, but in essence they are saying the same thing.  Death no longer exists.  God is Lord of us in our death and our life.  When our bodies fail, we know that our soul continues on.  As Catholics we believe that we go to Heaven, Purgatory (preparation time for Heaven), or to Hell (quite permanent).  We also believe that someday, at the coming of the fullness of the Kingdom, our souls and our bodies will come together in the Resurrected body.  Until that day, the “dead” in Heaven and Purgatory still exist in communion with the living Church.  We are all the Living Church.

While we Christians are alive here on earth, we are known as the Church Militant.  We are soldiers of Christ who still struggle with sin and evil.  We have been redeemed by Jesus, and filled with the Spirit and can raise ourselves to great Spiritual heights, but we still fight darkness within ourselves and throughout the world.   We continue to work for the transformation of the world by preaching and living out the Gospel.  We do hope to receive God’s grace and go straight to heaven at the moment of our death.  We look forward to being a Saint.  Sometimes we make it, sometimes we don’t.

Often when we die we are not quite prepared for heaven.  We are definitely on the way, but we need a time of purification.  We call this time Purgatory.  The souls in Purgatory are known as the Church Penitent (or Suffering or Expectant).  It is a time when we know that we will see God in Heaven, but we must first come to grips with what keeps us from fully coming face to face with God.  Do not think of Purgatory as a mini or temporary hell.  It is more like a waiting room or antechamber for heaven where we get ready in order to enter.

For those who go straight to Heaven and for those who go there after their purgatory process, the souls in Heaven are known as the Church Triumphant.  We will be face to face with God and with His angels and Saints.  The Church here is Triumphant, but still awaits the coming of the fullness of the Kingdom at the end of time when all will be one in praise of God.  All things will be made new.

This all brings us to the two days we celebrate this week, All Saints Day and All Souls Day.  All Saints Day commemorates ALL of the Saints in Heaven.  Even though it includes everyone in Heaven, the main focus is on the Saints who have been named by the Church.  All Saints’ Day was formally started by Pope Boniface IV, who consecrated the Pantheon (originally used by the Romans to honor their gods) at Rome to the Virgin Mary and all the Martyrs on May 13 in 609 AD. Boniface IV also established All Souls’ Day, which follows All Saints.  All Saints Day is a Holy Day of Obligation. 

The day after All Saints Day, we celebrate All Souls Day which commemorates all those souls who have died, but have not gone to Heaven yet.  These souls are in Purgatory.  They are being prepared for heaven.  They enjoy the knowledge that Heaven is theirs, but they need some time to remove the stains of venial sins.  They are a very important part of the Church.  In our Catholic wake service we start by saying that “all of the ties of friendship and affection which knit us together as one throughout our lives do not unravel with death”.  Our loved ones, whether in Heaven or in Purgatory still have connections with us.  We can turn to them to help us in prayer.  We are not sure of their status, but whether they are in Heaven, or in Purgatory, they are still connected to us and can pray for us.

Truly our God is a God of the Living.  The scriptures are filled with story after story and parable after parable and teaching after teaching that points this out.  Because of the death and resurrection of Jesus, Death no longer has a hold on us.  We were all born to die.  It is a natural part of God’s plan for our salvation.  We should not fear death, for in death we find LIFE.  Those who have gone on before us, whether they are in Heaven or in Purgatory, are still a part of us as the Church.  They still care for us and love us and pray for us.  These first two days of November are a time for us to see that our God is God of the living and the dead.  We, as a Church, are all alive in Him.  Jesus said, “I am the resurrection and the life; he who believes in Me will live even if he dies” (John 11:25).

 

 

An Election Editorial by Catholic Girl Blogging

chains___

It’s funny what a strange dream can lead to.

Last night I had a dream that I was standing in a pitch black room.  The only light came from two glowing red lines, one in front of me and the other behind me.  Faint white smoke plumed from the red line in front of me, indicating its heat.  Out of the darkness, someone approached me from behind and began to chuckle in my ear.
I woke up trembling to my alarm.

The minute I logged on to Facebook, I was hit with posts about Trump and Hilary; the Clinton campaign emails about Catholics being backwards, Trump’s disgusting words about women and so on.
Not a day goes by without the election being on my mind.  November 8th once felt like a far-off event, but now it’s drawing nearer, getting closer each day like a hungry spider slowly crawling to its cocooned prey.
While I waited in the drive thru on my lunch break, I found myself pondering the dream.  As I replayed it in my head, a strange thought crept in:
“You have no choice, my dear.  You must choose.”

I silently murmured to myself, “And what if I don’t choose?”
At that moment, I had a mental image of the red lines turning into ropes and a trapdoor that had been under my feet the whole time opening.
I snapped out of it when I heard, “Welcome to Jack-n-the-Box!  May I take your order?” With a shaky voice, I ordered my food.

Just like the frightening dream, our country is locked airtight in the devil’s bind; we currently have two disordered candidates with their personal character being questionable at best and repulsive at worst.  The way I see it, this political bind was years in the making and our nation fell headfirst into this trap long ago.

I’m probably going to sound like a Republican old man living in a red state when I say this, but truth is still truth no matter who is telling it.  Out of my way, Donald, this Independent female blogger from bluest of blue California is about to tell it like it is.
We have kicked God out of America; out of our schools, out of our media, even out of our homes.  We have rejected the values our Lord holds dear.  Our nation allows unborn babies to be slaughtered for any reason, continues to redefine marriage and mocks morality.  You know something is wrong with a country where a rapist can serve only six months in the county jail for violating an unconscious woman.

Mother Teresa once said, “Find your own Calcutta.”  No need for me to look far, Mama T, because I’m living in it.  We may not have people literally dying on the side of the road, but we are a nation of homeless people, splintered families and abandoned veterans.  America may be rich in resources, but we are poor in principles.  We are a prosperous but hopeless land, thinking we can make it on our own and without the God who bestowed upon us our freedoms in the first place.

Of course the devil would take advantage of this.  He has done so little by little, convincing us to remove God from the public square in small doses.  What started as snowball removals, such as attempting to take God off the dollar bill and then successfully removing Him out of our schools, has avalanched to where we have became a nation under God in name only.  People are more divided than ever before.  We no longer see each other as children of God, but rather as enemies if we disagree with one another.
How else do you think two people whose personal values are not rooted in Christ have been able to run for the highest office in the land?

So here we are, trapped in a ditch of our own making, being forced to choose between two candidates nobody wants to elect.  We have come to a crossroads regarding what we want our nation to be and we have no idea where to go from here.  Can our divided culture be healed?  Can the damage that has been done be reversed?  Can this damning bind be undone?

In all honesty, I don’t know.  I really wish I could tell you that all will be well, but everything depends on individual Americans, and based on the way things are now, I don’t think a revolution of compassion is on the horizon any time soon.

What I do know is that society will change once we change our hearts.  We as a nation must open our hearts in order to change them.  Jesus is a savior, but He is also a gentleman and will never force Himself on any person or any country.  If we are not willing to turn to Him, then He will let us hit rock bottom if that is what it takes to open our eyes.

I say this a lot on the Catholic Girl Bloggin’ FB page and I’ll say it here: The best thing you can do is just strive to be a better person in your every day life.  Instead of getting into a shouting match with a friend over a political issue, stop and try to remember how much you value their friendship and then try to find common ground with them.  Hold open doors, call a family member and tell them you love them, smile at a passing stranger, help someone carry their things, find volunteer work or a charity event to participate in.  The list of ways you can exercise kindness is endless.

I know, this seems like a cop out, but it actually isn’t when you really think about it. Kindness means going outward instead of turning inward, which is something many Americans have done.  Once you look beyond yourself and see the struggles of others, you begin to wonder what you can do to serve them.  It was selfishness and pride that got our country in this mess, so maybe humility and mercy can be the stepping stones towards a new tomorrow.  You won’t fix this country in a day, but you can change the outlook of one person’s day and maybe, just maybe, that person will go on to help another and a gradual chain reaction will begin.

Any time you are a positive force in your family, at your job, within your neighborhood or wherever you are, you are doing the will of God.  It is written in John 13:35, “This is how all will know that you are My disciples, if you have love for one another.”

In the dark torrential sea of political discord, you have the opportunity to be the calm island where weary travelers seek refuge.  America is in a big mess, but you have the power to have an impact in your own humble way.

“Sanctify yourself and you will sanctify society.”
–Saint Francis of Assisi

“Modern prophets say that our economics have failed us.  No!  It is not our economics which have failed; it is man who has failed-man who has forgotten God.  Hence no manner of economic or political readjustment can possibly save our civilization; we can be saved only by a renovation of the inner man, only by a purging of our hearts and souls; for only by seeking first the Kingdom of God and His Justice will all these other things be added unto us.”
–Venerable Archbishop Fulton J. Sheen

Our Lady Undoer of Knots, pray for us.

undoer-of-knots

Bio:
Catholic Girl Bloggin’ is a twentysomething California gal who started the blog in June of 2015. She writes movie reviews, saints biographies and frequently shares quotes from her heroes, Padre Pio and Mother Teresa. You can check out Catholic Girl Bloggin’ at
http://catholicgirlbloggin.net/

Time for Some Catholic Fiction: Author A.J. Avila interviews Author Amy M. Bennett

amy-bennett-cover-for-blog-4amy-bennett-cover-for-blog-3amy-bennett-cover-for-blog-2amy-bennett-cover-for-blog-1

Many of us study great theology and spirituality books, but sometimes you just need to take a break and read some good fiction.   How about Catholic fiction?  My good friend, author A.J. Avila interviewed author Amy M. Bennett.   Check out this interview.

I managed to score an interview with Catholic author Amy M. Bennett, who specializes in mystery novels. In a day and age where our media is often full of profanity, sex, and condemnation of the Catholic Church, Ms. Bennett’s books are a refreshing ray of sunshine.

What are your books about?

I write what are known as “cozy mysteries”–mystery novels set in familiar, home-style settings, like small towns. Because I’ve always been a fan of mysteries, I chose to write mysteries (yes, murder mysteries) set in a small, New Mexico town where most of the characters have lived all their lives and have a strong Catholic culture. Any resemblance to my own life is strictly coincidental!

Where do you get the ideas for your books? 

I joke that, working in retail, it’s easy to find villains and victims for murder stories, but the truth is that I’m a shameless eavesdropper (thanks to the advent of cell phones, no conversation is private anymore… remember that the next time you’re carrying on a “private” conversation in a public place!) and I pick up ideas from news stories. Radio news gives great teasers–”A long-buried secret surfaces just before the mayoral election.” “Feuding families come together for a child’s last wish.” I don’t even want to hear what the real story is… I’m busy coming up with my own!

What inspired you to write your first book?  
I have always enjoyed creative writing (yeah, I was THAT kid in your English class!) since I was old enough to write complete sentences. I would read a lot and read at a level far above my age and grade. I was reading Agatha Christie mysteries in sixth grade and coming up with my own characters and storylines. I didn’t really start writing a novel until I was in my twenties, married, with a baby. I started reading Writer’s Digest and The Writer magazines and wrote a couple of novels which I squirreled away from anyone’s eyes. Only my husband read them—I doubt that even the editors and agents I submitted them to ever really read them before sending me a form rejection letter. When I heard about National Novel Writing Month (NaNoWriMo) in 2008, which is a nation-wide writing challenge to write a 50,000 word novel in 30 days, I decided to take the challenge. In 2009, I got down about 30,000 words of what would become “End of the Road”, my first mystery novel. I broke my own rule about not letting anyone see my unfinished work. Both my husband and his sister read it and said, “You have to finish this.” I have to give them the credit for launching my series!

How do you incorporate your Catholic faith into your writing?

It’s about the same as I incorporate my work habits, eating habits, and the like. It’s a part of me, so it’s a part of my characters. I don’t write novels that try to teach or preach; I just write about every day people who happen to be Catholic and live the Faith. They go to Mass, they pray, they attend the parish fiesta, they try to avoid sin and the near occasion of. One of my main characters, Sheriff Rick Sutton, is divorced and, while he is very much in love with another main character, Corrie Black, he knows (and so does she) that a relationship is out of the question. It makes the “love triangle” so much more realistic.

How did you come up with the main characters for your series?

I got tired of certain stock characters I kept finding in so many other books. I got tired of emotional issues being resolved in graphic detail with “no-strings” sex. I got tired of characters who were not like anyone I knew or could relate to. I wanted strong, but sensitive and vulnerable characters who had real reasons for their actions. I wanted to write characters that I would want for friends. I think I succeeded!

Do your characters seem to “take over” when you write?

Oh, all the time! Except Rick. If you look in the dictionary under “taciturn”, his picture would be there! I write my story from Corrie’s point of view and also from J.D. Wilder’s point of view (since Rick refuses to let me in on his thoughts) and several times, they have strayed from the “script”, so to speak, and come up with situations and plot twists that evolved naturally from their characters. I like to give them free rein as much as possible, even if it means having to do a lot of heavy editing later on!

If you could spend time with a character from your book whom would it be? Why would you choose that person?

I think many women would expect me to say Rick or J.D.–and why not?–but I would love to spend time with Corrie, who is the type of best friend anyone would like to have. But I also have a special place in my heart for RaeLynn, Corrie’s friend whose life has been anything but easy, who is timid and shy, but has a fierce desire to better herself and rise above her situation. She would be my hero.

Which of your books is your favorite? Why?

I can say my son is my favorite child because he’s the only one I have, but my books? Each one is so different from the others and I’d like to think that each one is a step in my writing journey. But if I had to pick one, I think my favorite would be “No Lifeguard on Duty”, the second book in the series. I think it’s where I got comfortable with my characters, knew them well enough to really invest a lot of feeling and emotion with them. The subsequent books open up a lot of information about them, but “No Lifeguard” is the book where my characters went from being acquaintances to being friends.

Amy M. Bennett is the author of the award-winning Black Horse Campground mystery series, published by Oak Tree Press. She works full time as a cake decorator at Walmart in Alamogordo, New Mexico and part time as a “vino slinger” for Noisy Water Winery in Ruidoso, New Mexico. She lives in Bent, New Mexico with her husband and son. The fifth book in the series is currently awaiting publication while she works on her sixth book.

Links to purchase books online:

amazon.com: https://www.amazon.com/s/ref=nb_sb_noss?url=search-alias%3Dstripbooks&field-keywords=bennett%2C+amy+m

Oak Tree Press: http://oaktreebooks.com/AuthorRoster/bennetamy.html

Barnes and Noble: http://www.barnesandnoble.com/s/bennett%2C+amy+m?_requestid=787349

Walmart: https://www.walmart.com/search/?query=bennett,%20amy%20m.&cat_id=3920_582105_586706

 

HALO Missions – Africa – 2016 by Deacon Marty McIndoe

It is amazing what can be accomplished in a short period of time and with limited resources, and with God’s blessings.   Last year, two of my good friends decided to start a local charity that would bring Medical and Educational help to orphan children of the world.   We started our first mission in 2015 by going to Zambia in Central Africa.   We chose Zambia because it has one of the highest concentrations of orphan children in the world.   We shared our vision last year and had two local fundraisers, one in Patchogue and one in East Islip.  Thanks to the generosity of local people, four of us, the two co-founders, Dr. James Bopp and Christopher McGuire, Brother Jim (Nurse) and myself (Chaplain) went to Zambia (we paid our own travel, hotel and food so all the money  collected could go directly to the orphans).  With the help of Teen Missions, we were able to treat hundreds of children for various medical illnesses.   We also were able to help 109 orphans have the means to attend school and we helped finance an addition to the school.   Although we accomplished a great deal, we also saw so much need.  We knew that the children and their caretakers needed more than just medical treatments.  They also suffered from many dental and vision problems.   We were determined to help them with that.  Again with local fundraisers and asking for volunteer dentists, we assembled a team of six dentists and made arrangement with SEE International to give us vision help for our 2016 misssion.  The team is now working in Zambia and I want to share with you some pictures and comments that Christopher McGuire was able to send out.   We also, this year, sent ahead clothing for the children, as the need was so severe.  We also,  gave the children American flags so they could see who were helping them.   Please continue to pray for the team and the patients they will serve.  If you would like to help financially, please go to http://www.halomissions.org        God is so good.

africateamleaving

HALO Missions is off to Johannesburg and on to Ndola.

 

africadentalteam

42 hours door to door. Here is HALO dental team the next morning just before getting to work. Led by Dr. Wynn from Stony brook University. Devin, Justin, Michael and Nichole. The first dentists many of their patients have ever seen. Pulling many infected teeth these doctors were lifesavers.

africadentistskids
The kids love the younger dentists. Here fooling around on snap chat swapping faces.
africapatientshuts
Long day today. 340 Dental patients. 240 medical patients. Tomorrow the ophthalmic starts cataract surgeries if all goes well.
africawork
Hard at work and then taking a break to hand out clothes.
africadrcrissdentist
Hicksville Dentist Michael Criss spent his birthday giving his great talents to the extreme poor. We took him to celebrate at a Zambian restaurant. If you’ve never had Zambian pizza, don’t.
africadrboppclothing
Dr James Bopp (medical) takes a break from treating patients to provide clothing to the orphans.
africahospitalcataracs

Today Christopher McGuire  left the medical team and travelled with Oscar Chama of Teenmissions by bus with 13 candidates to drive to Lufwanyama Hospital, which is about 3.5 hours from our location. The hospital is new and modern for Zambia, but devoid of patients and doctors, making it a virtual ghost town. (The patients have no way to get to the hospital and can’t afford the care even if they arrived.). Since our last visit we labored to gain the approval of the hospital and the government to use the facility for cataract surgeries. Doctor James Bopp worked tirelessly with See International and Argentinian surgeon Dr. Stone to make this a reality. With so many logistical hurdles, including obtaining and transporting the equipment, today Dr. Stone started conducting the procedures. I arrived (Dr. Bopp was treating patients) just in time to see the first cataract surgery performed today and to take these pictures. Dr. Stone will perform approximately 15 more surgeries before he leaves and train the Teenmissions staff to screen candidates for future missions. (The clinic was overrun with dental and medical patients, with over 600 seen).
africachildchild
Children with children.   They are so beautiful and filled with life.  Look at those eyes.
girlnamedcharity
Patients got American flags. Here’s a Zambian girl named charity.
africachildrenclothes
Best part of the day was handing out clothes. with Chris McGuire
africaclothingb4andafter
Before and After
africachildrenflags
We wanted to make sure the children are aware of the best America has to offer.
Please continue to pray for this mission.  If you can help financially, please help us to help these (and other) orphans.  Go to http://www.halomissions.org for more information.

Listening to God’s WORD by Deacon Marty McIndoe

truthandlife

God’s WORD in the scriptures is active and alive.   It is a real source of strength and direction for all of us.  It is so important to read and study God’s WORD in our everyday life.  We are really called to be immersed in the WORD.  We hear God’s WORD at every mass we attend and every Catholic service that we attend.  Listening to God’s WORD is so important.   Sometimes we can get so much more from listening to it than from reading it.  Thanks to modern technology, we can now listen to God’s WORD anywhere, in our homes, our cars, wherever we are.   Mike Stark, of Truth and Life Audio Bible brings us the bible in dramatized audio form.  Not only do you hear the WORD, but you experience it along with music and sound effects that add to the listening experience.  Noted actors read the WORD and you can not only listen, but follow along the written WORD as it is displayed on your computer or cell phone screen.  It is available in all the normal formats and you can get a free version (limited) to try.  The full version is very reasonable.  I would certainly recommend it to anyone.  Here is a description from their website:

Dramatized Audio Bible

The Truth & Life Dramatized audio Bible New Testament is endorsed with an Imprimatur from the Vatican and includes a foreword by Pope Emeritus Benedict XVI. Voiced by award winning internationally-renowned actors including: Neal McDonough, Kristen Bell, Sean Astin, Michael York, Blair Underwood, Malcolm McDowell, Stacy Keach, Brian Cox, Julia Ormond, John Rhys-Davies and many more. The Truth & Life audio New Testament is a first of its kind dramatized audio Bible from the RSV-CE.

check it out at their website by clicking here: Truth and Life Audio Bible

Why We Venerate Relics by Matt Nelson

relics

The veneration of the mortal remains of loved ones is nothing new. Nor can it be said to be distinctly Catholic; for it is a distinctly human practice that spans all ages, cultures, and religious inclinations.

Veneration simply means “to give great respect.” Thus, at its most basic understanding, to venerate the relics of loved ones is to give great respect to those things that one’s loved ones have left behind; including their bodies.

Every time an agnostic visits the grave (and thus the bones) of his deceased relative, for example, or an Evangelical Christian clings to the shirt of her dearly beloved grandmother, the veneration of relics—though not necessarily as an act of religious piety—takes place. The veneration of the material remains of loved ones seems to be a universal impulse of the human person; and the Catholic Church takes this natural human impulse and—as she does so often—elevates the custom to a supernatural level and dignity.

Christian relics are the material remains—and not always the bodily remains—of the saints or even Christ himself. They are typically organized into three classes. Third class relics are material items that have been touched to the saints, or to their bodies or personal possessions. Second class relics were personal possessions of the saints. First class relics are the actual body or fragments of the body of the holy ones.

The seven sacraments of the Church are visible signs that reveal and effect invisible realities. They are also the seven primary ways through which God communicates grace; that is, the free gift of his life and the power to be holy. But of course God is not bound by the sacraments for he is the omnipotent creator and curator of them. He can give grace in other ways if he so wishes. Relics are sacramentals (as are, for example, crucifixes and statues of the saints). By virtue of them being sacramentals, they are not sacraments. Rather they exist to prepare us to receive the sacraments (see CCC 1677). Thus sacramentals are not be looked at; they are to be looked along.

At the fullness of time God did the unthinkable and took on flesh; and he sanctified matter by becoming man. Ancient testimonies, both Christian and non-Christian, tell us that the carpenter from Nazareth was a walking wonder worker; and it was often through matter—whether through mud, loaves, fish, water, or human touch—that the Maker of all matter worked those supernatural deeds. The Christ had a soft spot for matter; and apparently he still does.

Now just as God works directly through his sons and daughters on earth, he also works through other things that have been made.

As I have said, the veneration of relics is not a distinctly religious thing; nor is it a distinctly Catholic thing; nor is it a distinctly Christian thing. Neither are the working of miracles through relics a distinctly Christian thing. In the Old Testament the coat of Elijah (after he had ascended to heaven) is tossed into a raging river only to part the waters and allow safe crossing (see 2 Kings 2). A few chapters later the bones of the prophet Elisha contact another man’s mortal remains at the bottom of a pit—and the man returns to life (2 Kings 13:20-21).

In the New Testament the examples of God working miracles through lowly material things are multiplied. St. Peter’s shadow (a privation rather than a positive thing, and yet still a fitting vessel of grace) in Luke’s Acts Of The Apostles serves as a blanket of healing—and the hopeful and faith-filled sick line the streets that they might touch God’s grace through the shadow of Peter (see Ch. 5:12-15).

When the handkerchiefs and aprons of St. Paul are touched to the sick and demon-stricken, healing flows from the hand of God through these (presumably used) handkerchiefs of the apostle (Acts 19:11-12). And of course, there is the example of our Lord’s cloak—that even at the touch of the hem (and not directly his body) a woman is cured of her hemorrhage by the power of God (Matt 9:20-22). ““If I only touch his garment, I shall be made well,” believed the woman; and she was right.

Religious relics are not magic items that hold power in and of themselves; they are vessels. The power of God is not contained in the saints’ relics—be they bones, books, or badly damaged running shoes—but rather, the power of God works along the relics, just as our veneration (and adoration) runs along them in the other direction. Relics are vehicles empowered by the grace of God.

For the Protestant and skeptic, the greatest difficulty in this matter of relics lies in the use of human remains for religious rites. Although the beautifully tear-jerking Martyrdom of Polycarp of the mid-second century does, in fact, mention the prayerful possession of the deceased St. Polycarp’s bones for the purpose of Christian veneration, it is true that the New Testament does not mention the veneration of bones, hair, and the like.

But the key to understanding this ancient aspect of Christian practice—and the way to make something so disagreeable agreeable—is to look to the center of the Gospel. At the center of the Gospel lies the resurrection of Christ; and the resurrection of Christ is only the beginning of a great rising that will take center stage at the end of time when all men and women are reunited with their long-corrupted bodies. Although our resurrected bodies will be radiantly beautiful, incorruptible, and unrestricted by the laws of physics, as St. Thomas suggested after prayerfully drawing from the Scriptures, our bodies will still be our bodies. Our resurrected bodies will be new; but they will not be different. They will not be different in the sense that they will still be our own, but more fully alive; fully alive, in fact.

The resurrection is the key to understanding the Christian practice of venerating relics; for we have the promise of a new heaven and a new earth when God will finally reconcile all things—material and immaterial—to Himself. And because the resurrection of the body is our real and promised destiny there remains an interminable, though mysterious, link between our corruptible bodies in this life and the souls that, only for a time, are separated from our body at death.

Relics are, in the end, perhaps just one more way for God to remind us that He is not finished with us; we are a work in progress even after death. One’s bodily death is final in the sense that what dies no longer lives; but it is not the Grande Finale where all humans will be reunited with their bodies once for all.

Yes, God raised Adam from the dust; and like Adam, to dust we will also return. But that’s not where our story ends. If our bodies are really and truly to be “temples of the Holy Spirit”, as St. Paul tells us, how fitting is it that God would make our bodies incorruptible; and work through bodily relics to remind us of that final state of bodily reality.

We believe in the resurrection of the body and life everlasting; we just all-too-often forget that we believe it. After all that has been said, it might be imagined that God’s willingness to work through the relics of the saints is one more way for God to remind those of us who forget the dignity and destiny of our now-imperfect and corrupting bodies: “I’m not finished with you yet.”

 

For more on relics visit my friend Fr. Carlos Martins’ website, TreasuresOfTheChurch.com.

 visit Matt Nelson at his website:  reasonablecatholic.com

 

A POWERFUL SPIRITUAL WEAPON FOR US ALL by Deacon Marty McIndoe

Our Lady of the Rosary (Victory)
Our Lady of the Rosary (Victory)

               The course of world history was dramatically changed in 1571.  On October 7th, about 30,000 Muslim men and 300 Muslim ships gathered off the coast of Corinth, Greece, ready to make their attack on Europe.  A Christian army of about the same size with about 100 fewer ships went to stop them.  Europe was threatened and the Muslims had already taken over the Byzantine Empire by 1453.  An increasingly divided Christian world was being governed by Islamic law.  Even some parts of Europe, right up in to the Danube River Valley, were under Islamic rule.  In 1570 Cyprus had been overtaken.  Now the Muslim armies were attacking Greece and Italy with the intention of capturing Rome and the Church.  The future of western Christian civilization was hanging on this battle.

               Pope St. Pius V knew that something had to be done, and that the future of the Church depended upon it.  He also knew that even though the Christian and Muslim armies were about equal in size, the Muslims were fierce and determined fighters and they had 100 more ships.  He knew that God’s intervention was needed to assure a victory.  He was also aware that the Rosary was a very powerful method of prayer and he asked everyone to pray the Rosary asking for a Christian victory.   Pope Pius V asked all of the religious convents and priories throughout Europe to pray.  He also had all of the armies and fleet crew members praying the Rosary.   On the day of the battle of Lepanto, October 7, 1571, the Pope left a meeting with his cardinals to go to the window and pray the Rosary.  He had no way of actually knowing that this was the day of the battle.  He returned to the meeting and told the Cardinals that the Catholic fleet had been victorious.   Mary had assured him of that, long before any conventional news methods could reach him.

               The victory had been quite miraculous.  Even though they were outnumbered, the Christian fleet lost only 17 ships and about 7,500 men, while the Muslim fleet was totally destroyed or captured and the Muslims lost almost all of their 30,000 men.  The Christians also set free over 2,000 slaves that the Muslims had on their ships.  There was no doubt that a miracle had occurred.  Europe was saved.  St. Pius V immediately attributed the Victory to the prayers said in the Rosary.  He instituted the feast of Our Lady Of the Rosary, which we still celebrate today.

               It is interesting to note that not only the prayers of Mary through the Rosary were present, but a little bit of the New World was there too.  In 1531 when Mary appeared to Juan Diego in Central Mexico, she gave him a special image of herself that is still in existence today.  The local Archbishop of Mexico had an exact copy of this image made and sent it to King Philip II of Spain.  When the king was sending his fleet to fight at Lepanto, he gave Andrea Doria, one of the three principal admirals of the fleet, the copy of the image of Our Lady of Guadalupe.  The admiral placed it in his ship and led the fleet in to battle.  They also flew the blue flag of Our Lady of Guadalupe on their masthead.

               The Rosary has been, and still is, a powerful spiritual weapon for all of us.  When reciting the scriptural prayers of the Rosary and when meditating on the various mysteries of the Life of Jesus we draw ourselves in to the very message of the Gospel.  It lifts us to new spiritual heights.  All of us have various “battles” that we fight in our own lives.  The Rosary can help us be victorious over them.  I also think that it is important to mention that the Rosary lifts us in to the arms of Jesus, who is the Prince of Peace.  Although this article pays special attention to the military battle of Lepanto, we must remember that the primary goal of Jesus is to bring peace.  Let us continue to pray the Rosary asking God to lift us up and grant us the Peace that only He can give.

ASSISI, THE HOME OF ST. FRANCIS by Deacon Marty McIndoe

Back in 2004 I was blessed to be able to make a retreat in the beautiful, and old, city of Assisi in Italy.  It was wonderful.  Assisi has the charm of being unchanged since the middle ages.  It also has a true sense of PEACE about it, unlike I have seen anywhere else.  It is certainly a most wonderful place to visit.  I want to share with you some pictures I took there.  God bless you and may St. Francis always lead you to Jesus and the true PEACE that only He can give.

italy-103

A statue of St. Francis found in the grounds of nearby La Verna, a place he loved to retreat to.

 

69170005

Looking from the top of the mountain down on to the city of Assisi.  This old section of Assisi was never developed over because the new city was built below it.

 

69190009

Assisi was actually originally a Roman city.  Here is a Roman temple built before the birth of Jesus.  This is in the town square and was a temple to Minerva.  In the 300’s the Christians made  it in to a church now called Mary over Minerva.  I was blessed to assist at mass inside here.

 

69190010

The Church of Mary over Minerva with the middle aged church tower built next to it.  This tower was present at the time of Francis.

 

69190015

One of the city gates built by the Romans

 

69190016

The Church of St. Claire.  This church contains the remains of St. Claire as well as the original cross of San Damiano that spoke to Francis telling him to “Rebuild my Church”.

 

69190023

One of the many small, but beautiful streets of Assisi.

 

69190025

A bell tower of St. Stephen’s church.  A place that Francis loved to visit.

 

italy-033

Another quaint street of Assisi.  Great food throughout the city (typical of Italy).  One restaurant that we ate in existed in the time of Francis.  It had a Plexiglas floor that allowed you to see the Roman ruins it was built upon.

 

italy-099

Since Assisi is built on a mountain side, many of its streets consist of stairs.

 

69190032

The large Church built over the grave of St. Francis.  It is absolutely beautiful inside.

 

69190029

The outside lawn shows the Franciscan Tau symbol as well as the PAX symbol.  St. Francis was all about the cross and peace.

 

69190030

The actual grave of St. Francis.  The front wall was removed to be able to see his stone coffin.  We had mass here.

 

69190035

Another quaint street of Assisi.

 

69200003

We walked down from Assisi to the Church of San Damiano, as Francis so often did.

 

69200004

On the walk down, we saw the beautiful olive groves with a farmer burning off clippings.

 

69200005

The Church of San Damiano.  It was originally built in the 900’s but had fallen in to ruin by the time of St. Francis.  He loved to go there to pray.  One day the cross inside spoke to him telling him to rebuild the church.  Originally, Francis took this to mean physically rebuilding and he started that.  Later he realized that he was told to rebuild (spiritually) the whole Church.

 

69200008

The cloisters of San Damiano.

 

69200015

Looking up to Assisi from the Church of San Damiano.   Beauty and Peace and God’s Spirit fill all around here.

I hope that this pictorial view of Assisi has helped you to appreciate the beauty of the place St. Francis called home.  If you haven’t been there yet, I hope you get a chance to go.  May our good Lord bless you with His peace.