Love Is All About Giving – by Deacon Marty McIndoe
During this time around Valentine’s Day most of us are
concentrating on finding just the right gift for the one that we love. I certainly realize that giving to the one we
love is something that should be done constantly in our relationship with
them. But Valentine’s Day sets aside a
special day for us to do that. If we truly love someone, we want to give to
them at Valentine’s Day and throughout the year. It seems naturally built in to us as humans to
want to give. I think that is because we
are made in the image of God, who is the great giver.
We all know John 3:16 which says “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” This is the gift above all gifts. It is also the gift that keeps on giving, as the commercials say. I would like to take a look at this precious gift. To begin with, our very life is a gift given to us by God. It is a precious gift that should be held sacred. Secondly, the scriptures tell us that God formed us in His own image. This too is a precious gift. We, like God, are made to live throughout all eternity. We, like God, are also given the gift of free will. This is also a very precious gift, but one that has gotten us in to trouble. Unlike God we sometimes choose to be selfish and not loving and not giving. In order to remedy this, God decided that He would come to us and bring us the gift of salvation. The Word was made flesh and dwelt among us. He did this for a specific purpose, for our salvation and for our formation.
I have always been interested in Social Anthropology, where
we study the behavior of cultures, both ancient and sometimes
contemporary. I have found it extremely
interesting that almost every culture recognizes that there is a God (or
several gods) and finds it necessary to offer sacrifices to this God. This too seems to be built in to our human
DNA. We have a need to worship God and to
offer sacrifice to God. Jesus came to
the Jewish people who were accustomed to sacrifices and offerings to their
God. Jesus became for us the fullest
sacrifice for our sins. Jesus died a
horrific death so that our sins could be expiated and we could obtain eternal
life. His was the perfect sacrificial
offering. However, that is not the only
reason he came. If it was, he could have
been slaughtered by Herod as an infant, or one of the many times in the Gospels
where the people tried to kill him. Each
time He escaped because His time had not yet come. He had more to do.
I believe that one of the primary things that He wanted to
do was to start His Church. He wanted to
find and train the right men to do the job.
When He chose the twelve apostles He was making new the Jewish Kingdom
of the twelve tribes and starting the new Kingdom, the Church. He chose Peter as the “Rock” upon which He
would build this Church. All twelve
disciples were important, even the one who betrayed Him, but Peter was to be
the Head of them all and the Head of the Church. The scriptures are very clear about
that. Jesus spent three years in
ministry with them to train them and show them what would be called the seven
sacraments. When the time of their
training was completed, Jesus turned towards the means of His death. He wanted His death to be a renewal of the
Jewish Passover so He went to Jerusalem at the time of Passover. He walked right in to the hands of those who wanted
to kill him. He would become the new
Passover.
The death of Jesus on the cross is so much a part of the
Jewish Passover Feast that we cannot separate the two. Dr. Scott Hahn’s book, The Fourth Cup is one
of the best references for us to study this.
In this book he shows us how our redemption followed a plan established
by God from the very beginning of time.
When Jesus celebrated the final Passover (which we call the last supper)
with His disciples it really wasn’t completed until His death on the cross. During that Last Supper Jesus gave us an
extraordinary gift, the gift of His own Body and Blood and Jesus instructed the
disciples to continue to give this gift.
The Church that Jesus formed was to continue to celebrate His sacrifice
and continue to give out His body and His blood to His people. It has been doing that for 2,000 years.
After Jesus died and ascended back to heaven, He gave another
gift to us all. He gave us the gift of
the Holy Spirit. This gift of the Holy
Spirit was given to strengthen us and to continue to help us in all that God
calls us to do. The gift of the Spirit
has been lavished upon us. Though the
Sacrament of Baptism, the gift of the Spirit is placed within us. In the Sacrament of Confirmation the fullness
of the Spirit and the Gifts of the Holy Spirit are made manifest. Through the gift of the Sacrament of the Holy
Eucharist we are given the very body, blood, soul and divinity of Jesus. We are empowered by Him and called to be
formed in His image. In the gift of the
Sacrament of Marriage and the Sacrament of Holy Orders we are again empowered
in to the Vocation that God calls us to.
When we are sick, the gift of the Sacrament of the Anointing of the Sick
brings us healing. And when we turn away
from God and turn to sin, the Sacrament of Reconciliation forgives us and brings
us back to Him
All of the gifts that God gives us continue through the
precious gift of the Church. The Church
gave us the gift of the Bible and helps us to understand it. The Church gives us the gift of Tradition which
was (and still is) so venerated in Jewish life.
Tradition helps fill in what the Bible hasn’t given us. It helps us to understand where we have come
from and helps us to see that we are still the same Church founded by the
Apostles with Peter as the head. The
Church gives us the gift of its hierarchy, which continues (literally) what
Jesus has taught us. The present day
Pope is the 266th man who has sat on the chair of St. Peter. All of our bishops are spiritual descendents of
the twelve disciples. We can trace the
lineage of ordination right back to the early Church. As.000
great as the Church is, we are all still human
with human weaknesses. We have had some “bad”
Popes and Bishops, yet the Church continues on.
No other institution on earth has remained for 2000 years. Jesus was right when He said that the gates
of hell will not prevail against it.
In summary, God is the great giver of gifts that keep on giving. Our salvation is a precious gift that we celebrate every time we celebrate mass. Jesus, body, blood, soul and divinity is always present to us in the Eucharist. The Church is always present to us as Jesus’ own body here on earth. The Church is always giving us the gifts of the Sacraments and of God’s grace. The Church is always proclaiming the scriptures and teaching us how to live them out. There is no doubt that God has given us every good gift, and they keep on giving.
I’M CATHOLIC. NOW
WHAT? By Shaun McAfee – a book review
by Deacon Marty McIndoe
Shaun McAfee, founder of EpicPew.com, blogger at National
Catholic Register, contributor to Catholic Answers Magazine and many other
Catholic resources has written a new book published by Our Sunday Visitor. Personally I think that this is the best book
he has written; and I really enjoyed his other books. When I first saw the pre-publication
announcement for this book, I immediately put in an order for it. The title and description led me to believe
that this book would be a great resource for my parish RCIA program. I have been involved in the RCIA (Rite of
Christian Initiation of Adults) program for many years and know that those who
have gone through it need a really good resource book to continue their journey
after the time in the program has finished.
After reading this book I not only realized that the book is perfect for
that, but that the book is perfect for all Catholics on their journey of living
out the beauty of the Catholic faith.
The author of this book is a convert and has gone through
the RCIA process to become a Catholic.
How I wish that all of the people who go through RCIA become as good a
Catholic as Shaun and his wife have become.
Shaun’s overall knowledge of the Catholic faith and Catholic Theology (he
has a graduate degree from Holy Apostles College) is amazing. The way he lives out that faith with his wife
and family is even more amazing. Faith
is made to be put in to action and Shaun certainly does that. I have followed Shaun and his family on
Facebook for almost six years and although I have never met him in person, I
see the faith filled life that he leads.
That faith filled life pours over in to this book. Shaun tells us all the things we need to know
to be a good Catholic and he gives us personal examples of how to be a good
Catholic.
This 335 page book consists of 100 chapters that give us a
lot of information on the Catholic Church and why we do the things that we
do. I find it very refreshing that he
takes the times to not only tell us the things that we should be doing to be a
good Catholic, but also tells us why we do those things. He often refers to the Holy Scriptures as
well as the Catechism of the Catholic Church.
He also uses stories from the early church Fathers and the Saints to
explain. Besides that, he gives us plenty of personal examples
from his own life. He covers just about
everything that you can think of that speaks of Catholicism. He not only covers different topics but also
gives us things to do. For example, not
only do we learn about Baptism, but he also gives us ideas on how to celebrate
our Baptism day. He talks to us about
the priesthood and then encourages us to invite a priest over for dinner.
Shaun’s section on BEING A MODERN CATHOLIC has so much
richness to it when discussing evil, relativism (a must read), marriage,
sexuality, abortion, euthanasia, immigration, gossiping, giving, and
consumerism. His discussion of the
current sex abuse scandal and cover up is enlightening. He deals with all of the current issues in
the Church today. His way of facing
these issues clearly shows the HOPE that we as Catholics are called to
have. Shaun ends his book with a section
on EVANGELIZATION: IT’S FOR EVERYONE. The
chapters in this section remind us of our calling as Catholics to share the
Good News that we have received. He
explains the “New Evangelization” and encourages us to reach out to those
around us, especially to our children.
I highly recommend that ALL Catholics read this book. The book covers serious subjects but is very
easy to read. It is informative as well
as interesting. It is a wealth of
information on the Catholic faith. This
book is not only for those who have just recently come in to the Church,
although it is great for them, but it is for all of us on our journey towards
Jesus in His Church. We can all benefit
from the explanations and the suggestions that Shaun makes in this book. As I write this, we are approaching the
LENTEN season. I highly suggest that
every Catholic get this book and read it and study it and live it out for
Lent. It might be the best thing that
you ever did for Lent.
The spiritual life for the Christian is not a mere
horizontal path, but rather vertical and likened to a ladder— consisting of
different levels of progression. Thus, the spiritual journey for the
Catholic-Christian is composed of three steps being the interior, religious,
and spiritual. In this post, I will
focus on individuals from St. Luke’s Gospel who exhibit each stage.
Stage 1— The Interior Life
First, the “interior life” refers to the initial level of
the spiritual path for Christians. At this stage, a person demonstrates the
ability to be self-aware (self-autonomous) and shows the capacity to utilize
their imagination. This stage is necessary for a Christian to increase and
deepen their spirituality. However, it is possible to have a profound interior
life without being spiritual. A
pragmatic instance of this is a secular artist painting a picture. They
exercise their imagination without contemplating the mysteries of God.
Nevertheless, normally the more powerful the imagination is, the greater
potential a person has to power their “spiritual engine”—the mind.
Example of the Rich Young Man
Two instances of the “interior life” within the Gospel of
Luke include the Rich Young Man 18:18-30 and the centurion at the Crucifixion
23:44-49. Regarding the former, the Revised Standard Edition refers to the Rich
Young Man as a ruler who initiates contact with Jesus by posing a query: “Good
Teacher, what shall I do to inherit eternal life?”(v. 18). An analysis of this statement shows the ruler
demonstrating the “interior life” on a twofold manner: he knew Jesus was a
good, informative teacher (he probably heard about the previous work and
preaching of Jesus from others) and the question asked was of metaphysical
nature, which thus required imagination and intellect to ponder.
Jesus responds by telling the man to adhere to the
Decalogue. The man then tells Christ that he diligently follows the commandments.
But Jesus required more, he wanted the Rich Ruler to give away his material
goods to the poor. But the man was unable to do so. While he exhibited an “interior life” by
asking the right question, the Rich Young Man was not spiritual due to failure
to move past material wealth (v.23). Augmenting this point the narrator tells
the reader that the man was sad to give up his possessions and thus shows why
he cannot move past the interior level.
Example of the Roman Centurion
A second case of someone having the interior life in Luke
comes at the close of the gospel. After hanging upon the cross for several
hours, darkness came over the land and the veil of the temple split in two and
Jesus uttered his final breath. During this a centurion proclaimed “Certainly
this man was innocent!” (v.47). The centurion saw the curtain torn and perhaps
remembered Jesus’ premonition that the Temple would be destroyed. Such recall
shows intellect and imagination. In fact he had such a powerful imagination,
that the centurion “praised God” in v.47. Because of this, he had a profound
“interior life”.
Stage 2—The Religious Life
Defined as the level where one is focused on concepts of
rituals and/or sacraments, the “religious life” is the next stage in Christian
spirituality. To put it another way, this phase denotes an experience of
contact with the Transcendent deity via religion.
Two prime examples of this are the Pharisees in Luke 6:1-5
and Peter in 9:28-36. With the former, the Pharisees badgered Jesus and his
disciples for gathering grain on the Sabbath. Their query in v. 2 shows that
they are primarily concerned with Jewish ritual practices, which exhibits a
sign of being in the “religious life” phase. The narrator gives a further clue
that this is a case of the “religious life” because Jesus corrected them by
showing that David set a precedent in 1 Samuel 21:1-6. The Pharisees were thus
being nit-picky about the Sabbath law.
Example of the Transfiguration
The second incident of a person existing in the “religious
life” level of spirituality occurs a few chapters later at the Transfiguration.
Upon witnessing Jesus’ conversation with Moses and Elijah, Peter utters a
seemingly perplexing statement, “Master, it is well that we are here; let us make
three booths…” (9:33). Knowledge of the main Jewish celebrations is needed to
ascertain Cephas’ point. Peter is referring to the Feast of Booths which
recalls Israel’s exodus from Egypt and their wandering in the desert for 40
years. Although Peter is being an astute Jew by wanting to follow that ritual
custom of erecting a tent, his missed the true purpose of the Transfiguration
and hence he is at the “religious” level of the spiritual life and not yet at
the final stage.
Stage 3—The Spiritual Life
The final phase of the spiritual journey is at the level of
the “spiritual life”. The phrase “the spiritual life” is delineated as the
level where mankind’s spirit and the Holy Spirit connect— it also presupposes
and fulfills the latter two stages in the spiritual excursion.
Example of Mary
At the outset of Luke’s Gospel, Mary’s fiat in 1:26-38 is
the most perfect expression of obedience to God and a person having the
fullness of the “spiritual life”. First
of all, when the angel Gabriel came to her, Mary although initially concerned
did not flee. Rather she listened to the message. After hearing the news of her
future pregnancy, Mary asked “How can this be since I have no husband?” (She
pledged her life to remain a virgin). Gabriel responded by telling her that Jesus
will be conceived through the power of the Holy Spirit. Mary’s reply in v. 38
displays her complete surrender to God’s will and shows why she exhibits the
“spiritual life”.
Example of the Repentant Sinful Woman
The next case of the “spiritual life” in Luke also is of a
woman. In 7:36-50 a sinful woman wept at Jesus’ feet, because of her sins, and
cleansed them with her tears and expensive ointment. Luke juxtaposes this woman
with Simon, Jesus’ Pharisaic host. He scorned the woman due to her sin. Jesus
quips back by saying that the woman washed his feet without him asking. Simon
failed to welcome Jesus with the same hospitality (v.45-47). Verse 48 shows the
climax of this passage, “Your sins are forgiven”. She desired forgiveness and Christ is pleased
to forgive. For this reason, she is an example of having the “spiritual life”.
St. Francis de Sales declared, “All of us can attain to
Christian virtue and holiness, no matter in what condition of life we live and
no matter what our life work may be.” Our reflection on St. Luke’s Gospel
proves that God meets individuals at various places and times. Whether you are
at the beginning or more advanced path to holiness, the key to “climbing” the
spiritual ladder is to let Christ carry you— cooperate with Divine Providence
this week! I challenge you to plunge yourself into the Scriptures this week and
mediate on how you can better encounter Jesus.
All of us are aware of those things that can kill us. Heart disease, cancer, accidents, chronic respiratory
disease, stroke, Alzheimer’s, diabetes, influenza and pneumonia are listed by
Google (in that order) as the leading causes of death in the United
States. The World Health Organization
lists the world wide death causes that are about the same as the US but with
the addition of diarrheal diseases and Tuberculosis. Neither list mentions THE LEADING cause of
death worldwide in that list. It seems
to be a word that no one wants to mention, a word that everyone wants to
hide. But the Breitbart News Agency did
expose it to the public using statistics from the World Health Agency.
On 31 December 2018, the Breitbart.com website reported
under the headline “Abortion Leading Cause of Death in 2018 with 41 Million
Killed” that “there have been some 41.9 million abortions performed in the
course of the year,” making abortion “the number one cause of death
worldwide in 2018, with more than 41 million children killed before birth.” They also said that the World Health
Organization indicated that between the years 2010 and 2014 WORLDWIDE abortions
averaged 56 million per year. Here in
the United States our abortion rates have dropped from a high of about 1.6
million per year to about 900,000 per year.
Since the 1973 Supreme Court decision, we have had over 60 million
abortions in the United States.
Certainly there are often discrepancies with statistics and who reports
them, but even the CDC reports over 600,000 thousand annual abortions in the
US. These are medically produced and
don’t include chemically induced.
Whatever way you look at it, abortion is killing off a huge amount of
our babies. Here in the United States we
kill about 2,000 babies every day through abortion. Worldwide we kill about 125,000 to 150,000
per day. This is most definitely a
hidden slaughter.
Statistics can help us to better understand what we are
doing. When we read the statistics on
abortion, we have a tendency to be numbed by the figures and really don’t think
about it. We don’t see the abortions
happening (thankfully) and they aren’t real to us. Whenever we are at war the news broadcasters
give us all of the news about the war, often including pictures. We are horrified by the casualties of our
soldiers, as we should be. If you look
at the statistics of war in comparison to abortion, you can start to realize
the horrors that are there. In 18 years
of war in Afghanistan we lost about 2,216 soldiers. That equals the number of deaths in about one
day of abortions in the United States, and 30 minutes worth worldwide. In the 14 years of the Vietnam War we lost
about 58,000 soldiers. It takes only
about one month of US abortions to reach the same number, and one half day
worldwide.
The number of babies that are killed before they are given
the chance to be born is staggering. I
can’t help but to think of that loss to our society. How many geniuses did we kill? How many musical virtuosos did we kill? How many researchers that could help us rid
the world of cancer and disease and hunger did we kill? We will never know because they are gone. Every life, whether it be from a developed
country like the USA, or a developing country, is important. Every unborn baby, whether wanted or unwanted
by his or her parents, is a gift from God who deserves the chance to become the
person that God calls them to be.
Society has the responsibility of protecting its weakest members and
helping them to reach their potential.
We, as a human family, have to protect the unborn and have to help them
grow. Our Declaration of Independence so
rightly says, “We hold these truths to be self-evident, that all men are
created equal, that they are endowed by their Creator with certain unalienable
Rights, that among these are Life, Liberty and the pursuit of Happiness.” The first of the listed unalienable right is
LIFE. The government must protect this
right given to us from God.
Unfortunately our government, and many others, has turned
away from being held responsible for preserving the right of Life. They have turned instead to preserving the
right to choice and convenience. This is
not what God intended. The most
important gift given to us is our Life.
The scriptures are so clear about our God being a God of Life and how
precious life is, even in the womb. God
tells us in scripture, “Before I formed you in the womb I knew you, and before
you were born I consecrated you; I appointed you a prophet to the nations.” Yet today in many abortions we reach up in to
that sacred life giving womb and tear apart our own babies limb by limb and
crush their heads to kill them, all because they are an inconvenience. This is a barbaric slaughter often
instituted by those who are called to be protectors. What kind of society do we have where we
allow this, and often encourage this?
As a Catholic deacon, I personally have come in to contact
with several women who have had abortions.
Their life circumstances seemed to dictate to them at the time that they
had to have the abortion. Sadly, even
many years or decades after the abortion they are very troubled by what they
did. The abortion not only killed their
child, but it also put a very dark hole within them that is hard to climb out
of. I really feel for these women. I have also counseled several men who had
this same dark hole because their baby had been aborted by the mother. Some of them were part of the decision and
some of them fought the decision. Either
way, they were troubled for many years by the abortion.
We as a society need to protect the unborn. We need to pass laws that prohibit
abortion. We also need to find ways to
make changes to the life circumstances that cause a mother to even consider an
abortion. We also need to set up
programs to help women raise their children, especially when they live in
poverty. There is no doubt that this is
a costly and difficult thing to do, but it is well worth the cost and the
difficulty. Our society can only
benefit from doing this. We can benefit
from seeing the sacredness of Life and the sacredness of helping children grow
in to what God calls them to be.
I need to add one more factor that leads towards the high
abortion rates. In the USA we have a
very powerful entity called Planned Parenthood.
They have considerable political power and have even been embraced by one
of our major political parties. They
have many wealthy friends and many influential friends in Hollywood and in the
major networks and publications. They
promote abortion. Their 2019 report
(years 2017-2018) shows that abortion is their core mission. Planned Parenthood performed 332,757
abortions during the reported year, the most the abortion giant has reported
since 2011-2012. In contrast,
non-abortion services have declined. The
report also showed record-high numbers in national office and affiliate
financial income for 2018.
Almost
$1.9 billion in net assets, up from $1.6 billion in 2017.
$563.8
million in taxpayer funding, up from $543.7 billion in 2017.
$1.67
billion in total revenue, up from $1.46 billion in 2017.
Almost
$245 million in excess of revenue over expenses, more than double the
$98.5 million reported in 2017.
$630.8
million in private contributions (including grants, individual
contributors, bequests, and corporate contributors), up from $532.7
million in 2017.
In spite of increased income and $245 million dollars in
excess of revenue over expenses, they keep getting our taxpayer money.
The founder of Planned Parenthood, Margaret Sanger, was a
racist who wanted “the gradual suppression, elimination and eventual
extinction, of defective stock”. She said,
“We don’t want the word to go out that we want to exterminate the Negro
population…” ( Letter to Dr. Clarence J. Gamble, December 10, 1939,
p. 2). They are doing a great job of
that. Even though blacks make up about
12 percent of our population, 36 percent of PP abortions are from black women. In NYC this jumps to over 46 per cent. If you want to learn more about Margaret
Sanger, look up “Margaret Sanger Quotes” on google.com. For obvious reasons, Planned Parenthood likes
to distance themselves from their founder.
Pope John Paul II referred to us as being in a “Culture of
Death”. Our sobering statistics tell us
that he was correct. We, no matter what
our religion, should see Life as an important gift to be preserved and
cherished. This means saying no to
abortion but it also means saying yes to social programs that help families to
become the best they can be. It also
means saying no to Euthanasia. Life is
important and precious from conception to Natural Death. We in the United States should work on promoting
Life here, but we also must work on promoting it worldwide. We need to develop a “Culture of Life” and
get rid of this hidden slaughter that plagues our world.
WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe
In Part 1 of this three part series, we dealt with some of
the women of the Hebrew Scriptures (Old Testament) and how God used them in
building up His Kingdom. In Part 2 we
looked at some of the women of the New Testament. This third part will look at some of our
women Saints and how God used their strength and courage to continue to build
up His Kingdom. As was the case in both
Parts 1 and 2, this is by no means a complete list, but includes some that I
personally feel should be mentioned.
Part 3 – Powerful Women Saints:
1. St. Helena: Saint Helena was born in to a poor and simple
Roman family in Asia Minor in the mid 200’s.
Somehow she married in to a higher class Roman family when she married
Constantius Chlorus. In 274 she gave
birth to Constantine and in 292 her husband, Constantius became co-regent of
the West. Shortly after that, her
husband divorced her to marry the Emperor’s step daughter. When her husband died in 308, her son
Constantine became Emperor and moved her in to a place of prominence in the
Roman government. She became an Empress.
Constantine’s conversion to Christianity greatly influenced
his mother and she became a good Christian.
Constantine asked his mother to find Christian relics and so in 328 she
traveled to the Holy Lands. Through
contact with the local bishops there she was able to locate many Christian
relics and Holy Places. When she located
the Holy places, she had large Churches built over them. She often replaced earlier Christian
structures. In the year 130 the current
Roman Emperor built a Temple to Venus over the site of Jesus’ crucifixion in
order to keep Christians from worshiping there.
Helena tore down that temple and did excavations to find the original
location. In doing so she uncovered the
three crosses that the early Christians venerated. Not knowing which cross was the one Jesus
died on, she had a woman who was near death brought to all three. When she touched the first cross, nothing happened. The same occurred on the second cross. When she touched the third cross the woman
was miraculously and immediately healed.
She found the true cross of Jesus.
Helena had a large Church, the Church of the Holy Sepulcher built
over that place. She had large columns
brought in from Rome that can still be seen to this day. Helena also had churches built over the other
Holy places including the Church of the Nativity in Bethlehem and the Church of
the Ascension on the Mount of Olives.
Many of the Holy Places we visit today had churches built there by St.
Helena. She brought back to Rome many
relics, including the True Cross. Not
only did she do this, but she is noted for helping the poor and the
destitute. She was a devout servant of
God and true Christian who helped spread the Good News throughout the world. She was a woman born in to a poor family who
rose to be Empress of the Roman Empire.
She also, through a lot of hard work, re-discovered the Holy places of
the Holy Lands. Because she built large
Churches over these, we can still visit these Holy places today.
2. St. Monica: Saint Monica is known most for her
persevering in prayer. For thirty years
she prayed for her wayward son, Augustine to leave his wicked lifestyle and to
become a Christian. Not only did he
become a Christian, he became one of the greatest Saints ever known. Monica was born in 331 in Tagaste (modern
day Algeria). When she was young she was
married off to a Roman pagan, Patricius.
Her husband had a violent temper.
To make things even worse, his mother lived with them and she too had a
violent temper. This caused a great deal
of stress to Monica. Monica was a good
Christian but her husband would not allow their three children to be
baptized. For years she prayed for her
husband and her mother in law to become Christian. Finally about one year before her husband’s
death, both became Christian. Two of
Monica’s children, Perpetua and Navigius entered the religious life, but
Augustine preferred a life of drinking and laziness. Monica sent Augustine off to school in
Carthage. There he became a Manichaean,
a non-Christian religion that saw things as light or darkness. When Augustine shared this with Monica she
became so upset at him that she kicked him out of the house. Sometime later, Monica had a vision that led
her to reconcile with Augustine. She
continued to pray for his conversion but Augustine seemed to enjoy the drinking
and loose life more. Monica did not give
up praying for him or trying to convince him.
She followed him to Rome and then Milan where she found the Bishop
Ambrose. St. Ambrose helped her in
convincing Augustine of the trueness of Christianity. Finally, after many years of prayers,
Augustine became a Christian. He was
baptized in the Church of St. John the Baptist in Milan. After his baptism he and Monica planned to
travel together to Africa to draw more people to Christ. She died before that could be realized. St. Augustine shares that when Monica was
close to death she told him, “Son, nothing in this world now affords me
delight. I do not know what there is now left for me to do or why I am still
here, all my hopes in this world being now fulfilled.” Her perseverance had won for the Church one
of the greatest and brightest Saints it has ever known.
3. St. Adelaide of
Burgundy: St. Adelaide was born a
princess in 931 in Burgundy in Italy. Even
though she was a princess, she had a difficult life. Her father died when she was only six. When she was only 15 or 16 she was married to
Lothair, the King of Italy. Her life as
a queen was difficult too. She became a
widow at the age of 18 and her Kingdom was taken over by Berengar of Ivrea and
she was thrown in to prison. Berengar
wanted to have her marry his son, but Adelaide wanted nothing to do with
that. She suffered greatly in prison but
knew that she had to escape. Somehow she
found the strength to escape and when heading north to Germany she found the
Emperor Otho I who the Pope had sent to rescue her. He soon became her second husband and
together they were able to recapture the Kingdom of Italy that she had
lost. Pope John XII crowned them both rulers
of the Holy Roman Empire in 952. In 973
she became widowed again and her son Otto II became regent. At this point in her life Adelaide spent most
of her time in building many monasteries and churches and helping the
poor. This kind heartened and brave
woman is the patron of people with second marriages and widows.
4. St. Clare of
Assisi and 5. St. Agnes of Assisi: St. Clare was born in 1194 to a very wealthy
Italian Count. She was known as a very
beautiful girl. As a young girl Clare
dedicated herself to prayer. When she
was 18 years old she heard St. Francis of Assisi preach and went up to him
asking that he help her to grow closer to God and to become more Christ
like. On Palm Sunday in 1212 she left
her family and went to the chapel of Porziuncula to meet St. Francis. At that chapel her hair was cut off and she
was given a plain robe and veil and sent to the Benedictine nuns of San Paulo
for formation as a nun. Her father was
furious and tried to get her to return home but she refused. She told him that she would have no other
husband than Jesus Christ. She desired
solitude to be with Jesus. In order to
give her even more solitude, Francis moved her to the Benedictine nuns of San
Paulo monastery.
St. Clare had a sister named Catarina. Catarina also wanted a life with Christ and
solitude that she could not find at home.
She joined St. Clare at this new monastery. The two sisters remained there until a home
could be built for them next to the church at San Damiano near Assisi. This made their father even angrier and he
sent a contingent to bring her back home by force. Because of the prayers of St. Clare, miracles
occurred that made it impossible to do that.
When a sword was drawn to strike Catarina, miraculously the man’s arm
went limp and he couldn’t wield the sword.
Then they tried to pick up Catarina (now called Agnes because Francis
named her that due to her being gentle as a lamb) she miraculously became too
heavy for the men to pick up. They then
gave up and left. Francis immediately
welcomed her in and she too was put in to formation.
When the home at San Damiano was completed, both St. Clare
and St. Agnes went there. There they
lived a simple life eating no meat, wearing no shoes and lived in a poor
house. They maintained silence most of
the time. Their lives consisted of
prayer and manual labor. Soon other
women from Assisi joined them there and they lived according to rules of St.
Francis forming the Second Order and were known as Poor Clares but officially
were the “Order of Poor Ladies of San Damiano.” St. Francis initially was their director. In 1216 he made St. Clare the abbess. Later, in 1219 St. Francis made St. Agnes an
abbess and sent her to Monticello near Florence.
We have some of the letters that the two sisters sent to
each other. They reflect their love for
each other, for Jesus, for the Poor Clares and St. Francis. It should be noted that Clare and Agnes had
to stand up to the current Church leaders who wanted to impose upon them the
rule of St. Benedict. They stood their
ground and followed St. Francis’ rule.
They also had to stand up against Muslim invaders. In 1240 Muslims were invading the whole area
around Assisi. St. Clare, although quite
sick, prayed hard to repel them and took the Eucharist and with the sisters
behind her commanded them to go away.
Miraculously they obeyed. St.
Clare knew that the power of prayer and the Eucharist could stand up to these
invaders.
Clare had drawn up a rule for her sisters and in 1253 Pope
Innocent IV declared Clare’s rule would serve as the governing rule for Clare’s
Order of Poor Ladies. Two days later
Clare died, with Agnes at her side. She
was declared a Saint two years later.
St. Agnes died three months after St. Clare. These two women went from riches to rags,
but helped to change the face of the Church.
6. St. Joan of
Arc: Joan of Arc was born in 1412 to a
poor farming family. From her earliest
childhood she loved God and was often seen in prayer. She also loved the poor. Around the age of 13 she started hearing
voices accompanied by flashes of light.
Gradually she recognized figures who she described as Michael the
Archangel, St. Margaret, St. Catherine and other Saints and angels. These voices seemed to be leading her to go
to the aid of the King, At first she
doubted these voices, but in May 1428, when she was 16 years old, she knew that
they were real and that she had to do what they said. They directed her to King Charles’ military
commander Robert Baudricourt. He was
quite rude to her and said to the cousin who accompanied her: “Take her
home to her father and give her a good whipping.” The war continued on and King Charles and his
supporters thought that defeat was imminent.
The voices continued to persuade Joan to go but she resisted saying, “I
am a poor girl; I do not know how to ride or fight.” The voices only
reiterated: “It is God who commands it.” At that, she decided that she must go. She went back to Baudricourt who remained
skeptical. However, her perseverance and
her descriptions of battles that were later confirmed caused him to send her to
the King. Joan went to see the king
dressed in male clothes. This was
probably to protect her from the soldiers along the way.
When Joan came in to the King’s presence, something
interesting happened. The King was
wearing a disguise to test her and was among many other men. Immediately, without ever having met the King
before, she went to him and saluted him. The King’s inner court thought Joan was crazy
and advised the King to have nothing to do with her. However, the voices revealed to Joan a secret
that only the King knew about (probably concerning his birth) and when she told
him he started to believe in her mission.
However, to be sure, he had her undergo a trial headed by bishops,
doctors and theologians. Joan’s faith, simplicity and honesty convinced the
trial committee that she was indeed of sound mind and faith and recommended
that she be allowed to continue with further examination of her actions. She returned to King Charles who gave her a
sword as she prepared a campaign for fighting.
However the voices told her to have the King get a sword that was buried
behind the altar in a nearby Church.
That sword was found exactly where the voices said. She also had the King make up a shield with
the name of Jesus and Mary on it as well as a picture of the Father and angels. Interestingly the King received a report,
before the battle saying “that she would save Orléans and would compel the
English to raise the siege, that she herself in a battle before Orléans would
be wounded by a shaft but would not die of it, and that the King, in the course
of the coming summer, would be crowned at Reims, together with other things
which the King keeps secret.”
Before leading the battle, Joan told the King of England to
give up. Of course, he didn’t and battle
ensued. Joan led the battle and even
though many of her commanders scoffed at her and didn’t always do what she
said, the battle was won. Joan was
wounded by an arrow in the battles just as the letter said that was written 8
days prior to the campaign. King Charles
was also crowned at Reims and the English left, as the letter said. In a battle about a year later, Joan was
captured by a follower of John of Luxemburg.
He then sold her to the English for a large amount of money. They couldn’t kill her for winning against
them, so they decided to try her as a witch.
The Bishop of Beauvais was an unscrupulous and ambitious man who was a
tool of the English. The examination
trial seemed quite unfair but Joan continued to show her love of God. She was finally found to be a witch and
heretic and was burned. Her ashes were
thrown in to the Seine River. Twenty
four years later a revision of the trial was made. The appellate court and the Pope found that
injustice was made by the first examination and that it was declared
illegal. Her beatification cause was
begun in 1869 and she was declared a Saint in 1920. This very young holy woman listened to God no
matter what it cost her. She fought
harder that most men could and never gave up, no matter how badly she was
treated.
7. St. Elizabeth Ann
Seaton: Elizabeth Ann Seton was the
first native born American to become a Saint.
She was born just two years before the American Revolution to a wealthy
New York City family. The family was
Episcopalian. Elizabeth was a bright
girl and prolific reader. She especially
found comfort in the reading the bible.
In 1794 she married a wealthy businessman, William Seton. The first couple of years of their marriage
were wonderful but when William’s father
died the couple had to take in William’s seven younger half brothers and
sisters. They also had to take over
running the father’s import business.
William’s health started to fail as did his business. He had to declare bankruptcy. His health was deteriorating so bad that they
felt that a move to Italy would help.
William had business friends there that they stayed with.
Unfortunately William died of tuberculosis while in
Italy. Elizabeth was very moved by the
Catholic faith of the family that she lived with in Italy. She found that their love of the Eucharist
helped her to better understand the true presence of Jesus. Also, since Elizabeth’s mother had died when
she was young, their devotion to Mary helped satisfy her need for a mother. Elizabeth converted to Catholicism and headed
back to the United States. Since she was
a widow with many children to feed, she opened a school to help support
them. The first school was all
Protestants and when the parents had heard that Elizabeth had converted to
Catholicism, they withdrew their children from school. Fortunately, Elizabeth met a priest who
encouraged her to open up a school for Catholic children in Emmetsburg,
Maryland. This is seen as the beginning
of Catholic education in the United States.
Shortly after opening the school, Elizabeth founded an order of Catholic
women to help in educating poor children.
This was the first congregation of religious sisters to be formed in the
United States. They are known as the
Sisters of Charity and have grown tremendously throughout the United States,
Canada and the Philippines.
St. Elizabeth Ann Seton was a hard working woman who
suffered from the deaths of many loved ones.
Her faith continued to allow her to make a tremendous change to the
Catholic faith in the United States. Pope
Paul VI canonized Mother Seton on September 14, 1975, in a ceremony in St.
Peter’s Square. In his words,
“Elizabeth Ann Seton is a saint. St. Elizabeth Ann Seton is an American.
All of us say this with special joy, and with the intention of honoring the
land and the nation from which she sprang forth as the first flower in the
calendar of the saints. Elizabeth Ann Seton was wholly American! Rejoice for
your glorious daughter. Be proud of her. And know how to preserve her fruitful
heritage.” NOTE: if you would like to hear about how Elizabeth
Ann Seton personally changed my family go to:
http://deaconmarty.com/saint-elizabeth-ann-seton-and-how-she-personally-brought-a-miracle-to-my-family-by-deacon-marty-mcindoe/
8. St. Marianne
Cope: St. Marianne was born in Germany
in 1838 but spent most of her life in Hawaii ministering to lepers. She is often known as Saint Marianne of
Moloka’i. One year after she was born
her family moved to the United States.
She attended a Catholic parish school until the eighth grade when her
father became an invalid and she had to leave school to go to work and help support
her family. When her father died, and
her siblings became mature she quit her factory job and became a novitiate of
the Sisters of the Third Order Regular of Saint Francis based in Syracuse, New
York. She became a teacher and later
principal of a school that helped immigrant children. She also helped in setting up the first two
Catholic hospitals in central New York.
In 1883 she became the Superior General of her Congregation. Shortly after, she received a letter from King
Kalakaua of Hawaii asking for aid in treating leper patients who were isolated
on the island of Moloka’i. The King had
already been declined by more than 50 other religious institutes. St. Marianne went with six sisters arriving on
November 8,1883. She originally managed
a hospital on the island of O’ahu, where victims of leprosy were sent for
triage. The next year, Mother Marianne
helped establish the Malulani hospital on the island of Maui. The government had appointed an administrator
for the hospital on O’ahu when Mother Marianne left. However, she heard news of his abuse and
returned to O’ahu and demanded that the government fire him. They did and put her in charge. Mother Marianne continued to help the leper
patients, including clergy who had contracted the disease. She continued working, even when she was in a
wheel chair. Miraculously, the disease
never came to her.
9. St, Katherine
Drexel: St. Katherine is the second
native born American to become a Saint.
She was born in 1858 to a wealthy banker. Her mother died shortly after her birth but
her father remarried and Katherine grew up in a home that was both financially
and spiritually endowed. She received a
private education and travelled throughout the United States and Europe. The family was very devout in their faith and
an excellent example to Katherine. Her
father prayed 30 minutes each evening and on weekends they opened their home to
help care for the poor. After seeing her
step-mother suffer with cancer for three years, Katherine’s life took a
significant turn. She developed a
passionate love for God and for neighbor.
She especially felt called to help black and native Americans.
Katherine’s father passed away about a year after his wife’s
death. He had a substantial estate of
over 15 million dollars and he gave a
considerable amount to charities and left the rest to his three daughters. The daughters worked together to try to help
Indian missions. In 1887 they had an
audience with Pope Leo XIII and asked that missionaries be sent to the
Indians. Pope Leo XIII looked directly
at Katherine and asked her to be a missionary.
When she arrived home she met with her spiritual advisor and decided to
give her life, and her money, to God as a nun and missionary. She started a religious order called “Sisters of the Blessed Sacrament for Indians
and Colored” and spent the rest of her life serving blacks and native
Americans. She worked hard to found
schools throughout the west to educate Native Americans. She even founded Xavier University in New
Orleans, the first Catholic University in the United States for
African-Americans. She spent her fortune
on the blacks and Native Americans. She
also gave fully of herself in helping them until she finally had a serious
heart attack at the age of 77. She lived
until the age of 96 praying for her missions and writing. By the time of her death, she had more than
500 Sisters teaching in 63 schools throughout the country and she established
50 missions for Native Americans in 16 different states. This one woman changed the face of America
for the better.
10. Servant of God
Dorothy Day: Although she isn’t a Saint
yet, she is on her way. Dorothy Day is a
great example of a woman who was a sinner, but turned toward being a
Saint. Her love of the poor, and her
love of God make her an outstanding woman of God’s power. Cardinal Timothy M. Dolan calls her “a Saint
for our times”. Dorothy Day started out
being someone quite outside the Catholic faith.
She described herself as having an attraction to the radical life
among anarchists, socialists and
communists. She was arrested on many
occasions and spent time in jail. She
drank heavily and had an abortion and had an illegitimate child. This isn’t what usually makes up a Saints
life. However, all of these ups and
downs helped her to think seriously about where she was headed. The heartache that her abortion caused her
helped her to become staunchly pro-life.
She was very moved by Francis Thompson’s “Hound of Heaven” and its
description of the relentless pursuit of God towards man. One day she found herself in the back of
Saint Joseph’s Church on Sixth Avenue in New York City and found solace in
watching the mass.
Dorothy had a daughter with a man that she lived with. She said that the birth of her daughter
connected her to the beauty of the Divine in a deeply personal way. She wrote, “The final object of this love and
gratitude is God” She was moved to
worship with others and even though the man she loved rejected religion she had
her daughter baptized Catholic. About
six months later she too was baptized. This
ended her common law marriage. About
five years later, Peter Maurin, a French immigrant taught her about Catholic
radicalism. Together they founded the
Catholic Worker Movement in 1933 and began publishing the Catholic Worker to
promote their radical Catholic vision to oppose Communism. They also opened a “House of Hospitality” to
welcome everyone, especially the poor.
They focused on helping the poor.
Dorothy Day said, “The mystery of the poor is this: That they are Jesus, and what you do for them
you do for Him. It is the only way of
knowing and believing in our love”.
Dorothy Day was noted for seeing the beauty of God in everything and
every person. She truly was a Saint for our times.
11. St. Faustina
Kowalska: St. Faustina was born in 1905
to a very poor but quite religious family.
She was the third of ten children.
When she was seven years old she attended an Eucharistic Adoration and
immediately felt the call to become a nun.
When she finished her schooling at the age of 16 she wanted to enter a
convent, but her parents wouldn’t allow her to.
Instead she cleaned houses to help support the family. In 1924 she saw her first vision of Jesus who
told her to go to Warsaw and join a convent.
She immediately packed her bags and left. When in Warsaw she tried to enter several
convents but was rejected because of her looks and her poverty. Finally the Mother Superior of the Congregation
of the Sisters of Our Lady of Mercy told her she could enter if she could pay
for her own habit. St. Faustina worked
cleaning houses and finally had enough to pay for the habit. She entered the convent in 1926 at 20 years
old. She worked primarily as a cook and
traveled to several of the convents. In
1931 she was visited by Jesus who told her that He was the “King of Divine
Mercy”. He asked her to become an
apostle and secretary of God’s Mercy.
She said that she would. Jesus
also instructed her to have painted an image of her vision of him. Since she didn’t paint she had to have a
painter paint it based upon her description.
She was never fully happy with the way the painting came out.
Sister Faustina told her fellow sisters about her visions
but they weren’t initially receptive to her.
She took some harassment because of them. Sister Faustina told the priest spiritual
advisor of her visions and calling. He
had her evaluated by a psychiatrist who found her in perfect mental health. Eventually this priest saw the truth of her
visions and the Divine Mercy apostolate and he was the first to preach about it
at mass. Fortunately Sister Faustina
kept a diary that is still in existence today and makes for a great read. Even though her health kept failing, she
continued to do all that she could to spread the devotion to the Divine
Mercy. Unfortunately, due to several
mistakes in translations and printings, some of her writings were seemed
objectionable to the Church and the Divine Mercy apostolate was quieted for
many years. In 1965, Archbishop of
Krakow, Karol Wojtyla (later Pope John Paul II) took an interest in the Divine
Mercy and opened up an investigation into Sister Faustina and her writings and
apostolate. The Church formally
approved the apostolate and began procedures for her canonization. The apostolate of Divine Mercy spread and Sr.
Faustina was made a Saint in 2000 and a Feast day for the Divine Mercy became
part of the Church calendar. This poor
and sick little woman was chosen by God to become an Apostle of the Divine
Mercy.
12. Sr. Gianna
Beretta Molla: St. Gianna was born in
Italy in 1922. She was the tenth of
thirteen children in her family. As a
young child Gianna loved her faith and loved learning about it. She saw the need for prayer and she enjoyed
life for all that it was. In 1942 Gianna
began studying to be a medical doctor. She
was a great student and a great practitioner of her faith. In college she
joined the St. Vincent de Paul Society and worked with the elderly and the
needy. In 1949 she received her medical
and surgical degree and within two years specialized in pediatrics at Milan
Hospital. She felt a very strong calling
to mothers, babies, the elderly and the poor.
She became involved with Catholic Action and considered her practice of
medicine a mission. She wanted to join
her brother, who was a priest, in Brazil by tending to the health of the poor
women there. Unfortunately, her health
prevented her from doing so. IN 1954,
Gianna met Pietro Molla, an engineer who worked in her office. They were married the following year. Gianna considered marriage a precious gift
and vocation. She considered her
marriage a gift from God and planned dedicated herself to “forming a truly
Christian family.” Gianna wrote to
Pietro, “Love is the most beautiful sentiment that the Lord has put into
the soul of men and women.”
She gave birth to her first child, Pierluigi in 1956. Her second child, Maria was born in
1957. She had the third baby, Laura in
1959. She loved being a mother and wife
and worked hard to keep her family going along with her practice. In 1961 Gianna became pregnant again with her
fourth child. Unfortunately near the end
of her second month she had intense pain in her abdomen and they discovered
that she had a tumor as well as the baby in her uterus. The doctors recommended that she choose from
three possibilities; One, an abortion
that would save her life and allow subsequent pregnancies, but take the life of
the baby. The second was a hysterectomy
which would save her life but take the life of her baby and not allow any
further pregnancies. The third option was
to take out the tumor which would save the life of her baby but might result in
further complications for her. She chose
the third option which saved the baby’s life but put hers in danger. She told the surgeons that her baby’s life
must be saved at all costs, even if it cost her own life. She said that her comfort was in having the
baby and in her prayers and in putting her faith in to action. They did what she asked. She had the operation which removed the tumor
but allowed the baby to continue to grow.
Gianna continued her pregnancy but with many complications. Her faith gave her the strength to continue
on as a mother and as a doctor. Gianna
told the doctors that they must save the life of her baby even if it meant she
died. She kept insisting, “save the baby”. On April 21, 1962, Gianna Emanuela Molla was successfully
delivered by Caesarean section. One week
later Gianna, the mother, died from septic peritonitis.
Gianna was beatified by Pope John Paul II on April 24, 1994,
and officially canonized as a saint on May 16, 2004. Her husband and their
children, including Gianna Emanuela, attended her canonization ceremony, making
this the first time a husband witnessed his wife’s canonization. Pope John Paul II said that Gianna was “a
simple, but more than ever, significant messenger of divine love.” The first pro-life Catholic health center in
New York, the Gianna Center, was named after her. In today’s world where abortion is rampant
and often mothers have abortions because the timing is inconvenient, the story
of Gianna and her love for life and for her children stands out as a beacon of
light.
CONCLUSION: God gave
mankind a precious gift when he created us male and female, in His image. Each sex brings its own flavor towards
helping God in the building up of the Kingdom.
Too often the male has been seen as the strong sex, but looking back at
how God has used women in the Scriptures and as Saints, we can’t help but to
see how strong women are. We are all
called by God to help build up his Kingdom.
Let us answer that call with a resounding, “be it done to me according
to thy will”. Men and women work
together in building God’s Kingdom.
After all, we are His children and brother and sister to each
other. There is so much work to do. We must do it together and celebrate what God
can accomplish through our strengths and our weaknesses. With God all things are possible.
WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe
This is the second part of my article on Women and the Power
of God. In the first part I looked at
some of the women of the Hebrew Scriptures (the Old Testament). Today we will look at some of the women of
the Christian Scriptures (the New Testament).
Next week we will look at some women Saints. God consistently uses women to show His power
and to help bring about the Kingdom.
PART II – POWERFUL WOMEN OF THE CHRISTIAN SCRIPTURES (NEW
TESTAMENT)
MARY, THE MOTHER OF JESUS:
We start our New Testament list of women with the woman who made it all
possible. Because of her resounding YES,
the second person of the Holy Trinity, The Word, became Jesus. We must remember that Mary was just a young
teenage girl when the angel appeared to her.
Try to imagine what it must have been like to be a young teenager,
engaged to be married and have an angel come to her with the revelation that
God was calling her to become the mother of His son. She quickly pointed out that she did not know
man and wondered how this could happen.
The angel told her that the Holy Spirit would come over her and she
would be with child. That would be scary
for any woman, but Mary, because of her love of God and her trust in Him, said
yes. Think what it must have been like
to travel to a foreign town and have to give birth in a cave with animals. Imagine having the three Magi come to her
bearing gifts and coming to see the King of Kings, her baby. Her amazement continued with the Shepherds
coming and describing their own visit by an angel announcing Glory to God in
the Highest. When she presented the baby
Jesus in the Temple, Simeon said to her, “Behold, this child is set for the fall and rising of many
in Israel and for a sign that is spoken against (and a sword will pierce
through your own soul also), that thoughts out of many hearts may be
revealed.” How those words must
have cut in to her spirit. Think about
how Joseph told her that Herod was going to kill their baby and that they
needed to flee to Egypt where she would spend a significant time away from her
family and friends in a foreign nation.
Mary had to be a very strong woman to handle all of this and to do it so
graciously. Think of the strength that
she had to have during Jesus’ ministry and especially at the time of his
Passion. Mary continually showed her
strength and trust in God. There is so
much that could be said about her that I really don’t have the space here. Mary is the Theotokos, the Mother of God.
ELIZABETH: When Mary
was pregnant with Jesus, she went to be with her elder cousin, Elizabeth. Elizabeth was probably between 60 and 70
years old and was miraculously pregnant with John the Baptist. Elizabeth was the wife of the priest,
Zechariah and was a strong woman of faith.
Scripture tells us “When Elizabeth heard Mary’s greeting, the baby
leaped in her womb, and Elizabeth was filled with the Holy Spirit”. In
a loud voice she exclaimed: “Blessed are you among women, and blessed is the
child you will bear! But why am I so favored, that the
mother of my Lord should come to me? As soon as the
sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed
is she who has believed that the Lord would fulfill his promises to her!” This statement of Elizabeth is filled with so
much faith and such recognition of who Jesus was. Elizabeth’s encounter with the pregnant Mary
caused her to be filled with the Holy Spirit.
The baby in her womb, John the Baptist, leapt for joy. Those same words were used in the Old
Testament when David leapt and danced before the Ark of the Covenant. Mary, pregnant with Jesus, is the new Ark of
the Covenant and Elizabeth recognizes this immediately. Elizabeth was a strong woman of faith. She was also strong enough to protect her
child, John the Baptist, from being killed by Herod’s soldiers when he ordered
the slaughter of the innocent.
MARTHA AND MARY:
These two women and their brother Lazarus were close friends of
Jesus. Their names often come up in the
scriptures. Martha is seen as the
working servant and Mary as the quiet listener.
They certainly each had their own personalities, but they seemed to put
all that they had into following Jesus and working for the building of His
Kingdom. The important thing about
their relationship to Jesus is that it seems to be on par with the relationship
men would have with their rabbi.
Normally women would not be so close to the rabbi and wouldn’t be seen
as important enough to “sit at their feet” in learning and also wouldn’t be
seen as workers with him. Jesus, in his
relationship with Martha and Mary showed us that gender was not an issue to
Him, even if it was to His culture.
MARY MAGDALENE: Mary
Magdalene is often misunderstood in the scriptures, art and tradition. Her name is so common that she is often
confused with other Mary’s.
Unfortunately, in the Western world, she is also often seen as the
repentant prostitute mentioned in the scriptures. Truth of the matter is that in 1969 the Roman
Church officially said the she was not that sinful prostitute. Enough bible study and study of early Church
writings showed that she wasn’t. In 2016
Pope Francis gave her a feast day, June 22nd, ranking her with the
male Apostles. If you study the early
writings it appears that she supported Jesus both financially and spiritually. Eastern tradition has it that she went with
Mary, the mother of Jesus to Ephesus to live and that she was considered an
early leader in the Church. Mary
Magdalene was a strong disciple of Jesus right until the very end. She was present at His crucifixion and was a
witness of His empty tomb. Whenever
scripture mentions her with other women, her name is always first. The Resurrected Jesus appeared to her at
least twice. Our modern study of
scripture and early writings show that she was a powerful disciple and leader
of the early Church. Cardinal Gianfranco
Ravasi, the Vatican’s culture minister, said Mary Magdalene’s reputation was
sullied by her depiction in art over the centuries. He said, “Art history made her become a
prostitute, which is something that is not present in the Gospels, It is
important to find the real face of Mary Magdalene, who is a woman who
represents the importance of the female aspect on the side of Christ.” Mary was a strong leader and tremendous help
to Jesus during His ministry. She
continued to be a strong help to His Church.
THE SYROPHOENICIAN WOMAN (MARK)/CANAANITE WOMAN
(MATTHEW): Matthew and Mark tell us of
the Pagan woman who comes to Jesus requesting healing for her daughter. The woman’s name is not given. The incident occurs in Tyre (modern day
Lebanon) which has a long history of being an enemy of Israel. The woman is not a Jew, yet she comes to
Jesus asking for help. She more than
asks for help, she screams for help over and over again. Jesus seems to ignore her. She pleads with Jesus who finally says that
he was “sent only to the lost sheep of Israel”.
Matthew tells us that the woman
throws herself at the feet of Jesus and pleads for his help. Jesus tells her, “It is not good to take the
children’s bread and throw it to the dogs.”
The woman tells Jesus that “even the dogs get to eat the crumbs that
fall from their master’s table”. To
this, Jesus replies to her, “O woman, your faith is great; let it be done as
you have requested.” Jesus emphasizes
the word great. At that moment the
daughter is healed and Jesus tells the woman to go home to her daughter and to
trust. She does. There are several things in this story that
tell us of the strength and cunning of this woman that allows the power of
Jesus to shine through. First of all her
persistence in trying to get Jesus to help is commendable. Secondly her use of the word Lord and Son of
David in addressing Jesus shows us that even though she was not a Jew, she knew
about Jewish thought on the messiah. The
very fact that she went to Jesus, and was persistent shows us of the faith that
she had. When Jesus makes the comment
about feeding the children and not the dogs, she didn’t show anger but was
smart enough to come back with the line that even the dogs eat the scraps that
drop from the table. To this Jesus
remarks about how great her faith was and he healed her daughter. Lastly, when Jesus told her to go home in
trust, she did exactly that. She trusted
that her petitions to Jesus were answered.
We all need to learn from this powerful, faithful, persistent, trusting
woman.
LYDIA: Lydia was an
educated and wealthy woman from Thyatira (modern day Turkey). She did not follow the numerous gods of that
region but instead showed an interest in the one God that the Jewish people
professed. She was a business woman who
sold rare dyes (particularly purple) and had her business centered in Philippi
Greece. There she met the apostle St.
Paul who told her about Jesus. She was
the first person converted by Paul during his trip to Greece. She was so convinced in her conversion that
she immediately shared the good news with her family and they followed her in
to being a convert to Christianity. She
opened the first Christian church in Greece in her large home. Paul and Silas remained with her for several
weeks training her in the faith. Because
of her business connections and trading in many areas she was responsible for
the conversion of many Greeks. Not only
had she started the first Christian church in Greece, but she also helped to
spread that faith to many areas. God
used this strong and successful business woman to help spread the faith. We can’t help but to be thankful for the way
that she turned all that she had made (and it was significant) to be used for
spreading the Good News.
DAMARIS: Damaris was
an intellectual woman in the city of Athens.
When Paul went to Athens he spoke in the streets about Jesus and
although this was scoffed at by many, some of the intellectual Greeks there
found him quite interesting. He was
invited to speak to the Intellectual Council there. One of the members present was a woman named
Damaris who was intrigued by all that Paul taught about Jesus and after many
discussions with Paul, she converted and helped to lead many people to
Jesus. She became a leader in the church
in Athens. God used this intellectually gifted
woman to help build up his Church.
PHOEBE: Phoebe was a successful
business woman from Corinth. Paul spent
a considerable amount of time in Corinth setting up his Church. Phoebe was an integral part of the work that
he did there. In a letter to the Romans
Paul describes Phoebe as a servant leader of the Church there and a benefactor
to the Church. Just like Lydia, Phoebe
used her significant resources to help the Church. She also used her “connections” to help
spread the Word. Paul called her a saint
and a leader in that church.
PRISCILLA: Priscilla
was a Gentile from the Roman aristocracy who married a Turkish Jew named
Aquila. They originally lived in Rome
and helped Peter set up the Church there.
By profession they were tent makers.
In 51 AD they were expelled from Rome (for their Christian work) and
moved to Corinth. There they met Paul
and worked with him in evangelizing Greece.
They were so important to Paul that he brought them both with him to
help spread the Good News in Ephesus.
Even though Priscilla and Aquila worked together, Paul always mentions
Priscilla first indicating her importance.
It seems that her role as an evangelist and a leader in the Church is
something that Paul wished to emphasize.
Later they both returned to Rome and again helped build up the Church there.
CONCLUSION: When we
look at the women of the New Testament we can’t help but to see that they stood
out as being equal to men as evangelizers and leaders in the early Church. What makes this so extraordinary is that in
the culture of the time, women could hardly do anything in public. Their place was in the home. Jesus and the early Church quickly showed the
fallacy of this. These women were strong
leaders and servants that helped to spread the Good News.
WOMEN AND THE POWER OF GOD – by Deacon Marty McIndoe
In Genesis we read, “When God created human beings, he made them in the likeness of God; he created them male and female.” Even though we call God “Our Father”, and Jesus was a man, I believe that the true likeness of God cannot be seen by just looking at the masculine; nor can it be seen by just looking at the feminine. To truly see the image of God we must look at both the masculine nature and the feminine nature of humankind. Throughout the scriptures there are plenty of examples of both but there does seem to be preponderance of the masculine. Too often the women of scripture are in the background and don’t get the attention that they deserve. This is probably due to social and cultural partiality. I want to bring to the reader’s attention some of the women of Scripture that show God’s power at work. Since there are so many, this article will be in three parts. One, the women of the Hebrew Scriptures; Two, the women of the New Testament; and Three, women Saints of the Church.
PART I – POWERFUL WOMEN OF THE HEBREW SCRIPTURES
EVE: In the creation
account, Eve is seen as the mother of the living. She is also seen as Adam’s companion and
helper. In Christian traditions, Eve is
the one who led Adam astray by sharing the fruit of the Tree of Knowledge with
him. When God confronts Adam about his
disobedience he blames not only Eve for his transgression but also blames God
for giving him Eve. Eve in turn blames
the serpent for tempting her to eat of the fruit of the Tree of Knowledge. While it is easy to think of Eve as being
weak because of this, we must remember that Eve had to be a strong woman. She, according to the Genesis account, was
the first mother. She had no one else to
be an example of what motherhood was all about.
She had no mother to show her how to take care of her children. She had no other women friends to help
support her. In the Genesis account she
was the only mother. It is in her that
humanity receives life. The Church
traditionally recognizes Eve as a Saint, along with Adam and celebrates their
feast day on December 24th.
SARAH: Sarah was the
wife of Abraham and is the first woman mentioned in scripture after Eve. She had to be a strong woman to accompany
Abraham on his long journey to the Promised Land. She also was a woman with a good sense of
humor. When God told Abraham that he and
Sarah would bare a son, even though they were a century old, Sarah
laughed. However, she also was a woman
of faith because she took God at His Word.
The letter to the Hebrews tells us that, “By faith even Sarah herself
received ability to conceive, even beyond the proper time of life, since she
considered Him faithful who had promised.”
Can you imagine how much strength she would have to have to bring up
children at her age?
SHIPHRAH AND PUAH:
These two women were Hebrew mid-wives in Egypt who were ordered by
Pharaoh to kill the newborn Jewish boys when they were born. Pharaoh felt that the Jewish people were
getting too strong and too powerful so he ordered the midwives to kill the baby
boys. Shiphrah and Puah knew the sanctity of life
and did not do this and lied to Pharaoh about it. They knew that their stand on life could cost
them their own life, but they were strong enough to follow their conscience. They are a great example to us of people who
hold life sacred and of people who can stand up to an evil government through
civil disobedience. Because of them,
many Jewish lives were saved, including Moses.
SOBEKNEFRU: Was the
daughter of the Pharaoh who had ordered the Hebrew children killed. She is the woman who found the baby Moses
floating in a basket. She had the
strength and courage to go against her father and raise Moses as her own
child. Fortunately, she used Moses real
mother, Jochebed as the nursemaid.
Jochebed must have had a lot of strength and love for her son Moses to
disobey Pharaoh and keep her son alive.
MAHLAH, NOAH, HOGLAH, MILCAH AND TIRZAH – THE FIVE DAUGHTER
OF ZELOPHEHAD: Zelophehad was a
descendent of Joseph who left Egypt with Moses and died in the wilderness. He had five daughters and no sons. Under the Jewish law only sons could inherit
the property of their father. The five
daughters of Zelophehad went to Moses and Eleazar and petitioned them to change
the law. Through divine intervention, God
told Moses to give the land to the daughters and to change the law so that if
there were no male offspring, the estate could go to the daughters who would
rightfully own it. Because of the vision
and persistence of these women, Jewish law was changed forever. They had the strength to stand up against the
established leaders and fight for equality.
God honored their fight.
TAMAR: Tamar was
married to Judah’s son, Er. Er was a
wicked man and died and Judah asked his other son Onan to provide offspring for
Tamar (a Levirate union) so that the family line would continue. Onan slept with Tamar but because he didn’t
want her to have a child, he kept “spilling his seed on the ground”. Onan was more interested in a larger share
of Judah’s estate, than continuing the Family line. Tamar knew that it was necessary for the
family line to continue so she disguised herself as a prostitute and slept with
her father-in-law, Judah. He did not
recognize her. From that Union she
brought forth twin sons to continue the family line. The one son, Perez is an ancestor of Jesus. Even though Tamar’s action seems odd in today’s
world, Tamar received a great deal of respect from Judah for the bold thing
that she did. Not only was she strong
and bold to do this, but she was very bright to come up with a way to prove
that Judah was the father (read Genesis 38).
Because of her strength and cunning, the Davidic line continued on.
RAHAB: Rahab, who is
listed in the genealogy of Jesus, is a most unlikely person to be an
ancestor. First of all, she was not a
Jew but was a pagan Canaanite. Secondly,
she was a prostitute. Rahab lived in the
city of Jericho and when the Jewish people were ready to attack that city
Joshua sent in some spies. Rahab, was
quite intelligent, perceptive and well informed. She recognized the two Jewish spies and told
them that she had heard of their God and how He had set His people free from
the Egyptians. She told the spies that
all of the Canaanites were fearful of the Jews and their God. She even spoke a phrase of faith by saying, “For
the Lord your God is God in heaven above and on the earth below”. She told the spies that if they could spare
her and her family, she would help them.
Rahab went against her king and and her country and religion and she hid
the spies in her home. Because of this,
they were able to obtain tactical information.
The Jews conquered the city and spared Rahab and her family. Rahab later married a Jewish man and
continued the Davidic line to Jesus.
RUTH: During the time
of the Judges rule of Israel, there was a famine in the land. Elimelech and his wife Naomi left their home
in Bethlehem with their two sons, Mahlon and Chilion to go to the land of the
Moabites and escape the famine. They
were there several years and Elimelech died.
Both sons had married Moabite women.
Mahlon married Ruth and Chilion married Orpha. After about ten years both sons died and
Naomi decided to go back to her homeland.
She told both widowed daughters in laws to return to their families and
to remarry. Orpha did return to her
family, but Ruth decided to stay with Naomi and go back to Bethlehem. Ruth said to Naomi, “For wherever you go, I
will go; wherever you lodge, I will lodge; your people shall be my people, and
your God my God.” Ruth went with Naomi
to Bethlehem. It must have been very
difficult for Ruth to leave her homeland and her family and to travel to an
unknown land. Her relationship to Naomi
and the witness of faith that Naomi provided gave her the strength to do go to
Bethlehem. There Ruth supported herself
and Naomi by gleaning in the fields of a man named Boaz. Boaz had heard of Ruth’s loyalty to her
mother in law and saw her great kindness.
He also saw her as a hard working woman.
Boaz was a close relative of Naomi’s deceased husband Elimelech. He bought the land that Elimelech had owned
and married Naomi. Together they had a
son named Obed and a grandson named Jesse who would be the father of King David.
HULDAH: Most of the
time when we think of Prophets, we think that they are all men. In the book of Kings, there is one female
Prophet named who was most important to the Jewish heritage. She was one of seven women prophets (Sarah,
Miriam, Deborah, Hannah, Abigail and Esther) mentioned in scripture. The scriptures tell us that Hidlah was a prophet
who the priests and royal officials would often consult. She could tell them of their fates and the
fates of surrounding nations. She spoke
stern commands to the leaders and was seen as someone who could determine if
writings were from God or not. When they
were rebuilding Solomon’s temple, a script was found and brought to Huldah to
determine if it was God’s Word. Huldah
declared that it was God’s Word and that the temple and people would suffer because
they had failed to follow it. She told
King Josiah that because of his repentance he would be spared. Her prophecies about destruction came
true. Huldah was a woman who could stand
up to anyone, commoner or king. She was
well respected for her gifts of discernment and was a woman who helped turn the
people back to God through repentance.
We can see that God chose these women, and many more
besides, to help continue the Line of David and to help bring people to
Him. Even in the Middle East several
thousand years ago, when women were seen as subservient to men, God used their
strength and their cunning and their faith to help build his Kingdom. This concludes Part I on the Hebrew
Scriptures (Old Testament). In a few
days we will take a look at Part II, Women of the New Testament.
Living in a Gnostic Culture by Father Bill Peckman
A general rule of thumb for me is that if one truly believes something, it changes their behaviors. If I see someone preaching something or becoming an activist for something, but I do not see their behaviors follow suit, I dismiss it as hypocrisy at best and as neo-Gnosticism at worst.
In the USA, we live in an increasingly Gnostic culture.
Gnosticism is a belief that the created order is the result of a malevolent
entity, the height of that disorder is humanity, and that a benevolent entity
has planted within us a spark and a soul that most are too ignorant to act
upon. This spark is a special or secret knowledge. This created an elite group.
Gnosticism sees anything that creates more human beings as
evil. Abortion, suicide, mercy-killing, birth control, homosexuality, and other
forms of sexuality and life issues contrary to Christianity were seen as
positives. As Gnostics are dualists (body bad, soul good), salvation comes not
from renouncing sin, but from being released from ignorance about the created
order. Gnosticism takes a very dim view of organized religion as a whole.
What we see today, I call a neo-Gnosticism. What makes it
different is a two-tiered system of elites who posses the knowledge and the
commoners who don’t. Rules do not apply equally to the two groups. Gnosticism
is certainly the ‘religion’ of the eugenics movement. Gnosticism has found
itself in the man-made climate crisis controversy.
I am a man who is very much in favor of NOT dumping
pollutants into our land, sky, and water. I think we wildly over-consume. I am
in favor of re-usable anything. The personal choices I have made reflect this.
I think that many scare tactics are in use with the debate and that the debate
has taken a near zero sum quasi-religious fervor. Again, since I believe belief
should effect action, when I see celebrities and politicians who champion the
cause but whose lifestyles would give no witness to these beliefs (they fly
private jets, have limos, several homes, etc), it makes me question the
veracity of their beliefs. While I might not agree completely with anyone, I
will respect those who actions are in line with their beliefs in this matter.
My own opinion about so much of the debate in this country
is that is it about control. Elitism in any of its forms is about a general
disdain for the unenlightened. In this worldview, the enlightened are duty
bound to save the ignorant masses from themselves, even if that means culling
the herd. The tools for this are via the government: legislative activism,
judicial activism, and punitive taxation. However, for this to work, division
among the ignorant masses needs to happen. It is like the popular kids getting
unpopular kids to attack other unpopular kids with the promise the attackers
will become part of the elite..which seldom happens and makes useful idiots of
them. The neo-Gnostic mentality allows for this.
Progressive politics are rooted in neo-Gnosticism. So is
progressive Christianity. It is little wonder that progressive Christianity has
adopted Gnostic views on life issues and the use of human sexuality. Certainly
there are forces within the Catholic Church, who believing themselves to be oh
so reasonable, want to follow suit. While they might not say it outright, that
the majority of Catholics do not believe in the Real Presence is of no concern.
For a Gnostic posing as a Catholic, the Incarnation itself would be
problematic, hence all things that flow from the Incarnation, especially that
we consume the Flesh and Blood of the Word made Flesh would seem ridiculous. As
Gnosticism does not see sin in the way Catholics do, the consequences of sin
would also mean little (who needs Confession? No such thing as spiritual
warfare) and means to rectify the consequences would be ignored as irrelevant.
No heresy ever really dies. It morphs and adapts. It goes by
new names while keeping its essential character. We live in a Gnostic culture
in the west and the Americas. Just as Gnosticism wanted to be the orthodoxy of
Christianity from the beginning, so too today. Heresy counts on ignorance of
the truth to spread. 50 years of horrid catechesis within the Catholic Church
is now bearing consequences that are a major contributory factor in the
emptying of our pews and the despoiling of the flock by ravenous wolves.
Demanding the truth, living the truth, and giving witness to the truth is how we have always battled heresies; it will be the way we do now.
Really. So many of us seek God’s will above all–even above
God.
We use him as a Magic 8-Ball, going to prayer only to figure
things out and not to worship. We treat his will like a scavenger hunt set up
by a sadistic leprechaun who sends us signs and then laughs (or rages) when we
miss them. We obsess over ourselves and our skills and our desires and our
future and call it prayer.
Stop seeking God’s will and start seeking God. Because if
you run after the Lord you will find yourself in his will.
I spend a lot of time making decisions–with no home and no
steady employment, there are a lot of decisions to be made. Want to know how I
do it?
I spend serious time in silent prayer every day. Then I live
my life.
I trust that God is either going to form my heart to desire
what he desires, or he’s going to stop me before I do something dumb, or he’s
going to fix it afterward. I try not to lose peace over confusion or
uncertainty, because I know that God delights in me. If I’m earnestly trying to
live in his will, he’s not going to punish me for getting it wrong.
It’s entirely possible that I’m going to go to my judgment
and find God standing baffled before me, wondering why on earth I thought I
ought to be homeless and unemployed for the sake of the kingdom. There’s a
reason people don’t live this way, and perhaps I’ve gotten it totally wrong and
I was really supposed to be an accountant in Idaho or something.
Still, I expect to see pleasure mixed in with the
bafflement. “Oh, but honey, well done! It was a weird life you chose, but you
tried so hard. You got it wrong, but you sure were seeking me.”
I think he delights in my efforts, however ridiculous they
might be, and I find great peace in that. I can’t mess up discernment so badly
that I ruin his plan for me, because ultimately his plan is for my holiness. If
I’m seeking him, he’ll accomplish that, whatever odd paths it might take.
So if you find yourself stressing out about figuring out
God’s will, stop seeking God’s will and start seeking God. Spend serious time
in silent prayer every day and trust that he loves you. He’ll do the rest.
Meg Hunter-Kilmer – Meg is a hobo missionary. After 2 Theology degrees from Notre Dame and 5 years as a high school religion teacher, she quit her job in 2012 to live out of her car and preach the Gospel to anyone who would listen. 50 states and 25 countries later, this seems to have been a less ridiculous decision than it initially seemed. She blogs at www.piercedhands.com
On August 22nd, the eighth day after the
Solemnity of the Assumption of the Blessed Virgin Mary, the Church celebrates
the feast of the Queenship of Mary. From
the earliest days of the Church, these two events were seen as linked
together. When Mary was given the
special gift of being assumed bodily in to heaven, it was to take her place as
Queen of Heaven. For us today, in a
world where Kings and Queens are part of fairy tales or mostly exist for
ceremonial purposes, it is hard for us to understand why the Church would
recognize Mary as the Queen of Heaven.
In order to understand it better, we must look back in to our Jewish
roots, scriptures and the early Church fathers.
Mary exists as Queen only because Jesus exists as “King of
the Jews”. The first time we hear Jesus
referred to as King is in the Gospel of St. Matthew in his nativity
accounts. St. Matthew writes with a
great knowledge of Judaism and its history.
His nativity account is flowing with references to Jesus as King of the
Jews as related to the Davidic Kingdom.
He has the Magi, the eastern kings, come and worship the new King of
Kings. This is set in David’s city,
Bethlehem. It is the Magi who kneel
down before the baby Jesus, and before Mary and call Jesus the King of the
Jews. Joseph isn’t even mentioned when
the Magi adore the new babe. The
emphasis is placed upon Jesus and Mary.
To understand this we need to look at the Jewish role of the Queen
Mother.
The Jews, like most of the other people of the Middle East,
gave special emphasis to the mother of the King as the Queen Mother. This was quite practical as most of the Kings
had numerous wives, but only one mother.
Scripture tells us that King Solomon, David’s son, had 700 wives and 300
concubines. In Jewish history the Queen
Mother had her throne right next to her son, the King. She helped him in caring for the
Kingdom. She was always especially
known as an advocate for her people. She
very often interceded for her people. In
1 Kings 2: 13-21 we hear the story of Adonijah who comes to see the Queen
Mother saying, “I have something to ask to you.” She replied, “Say
it.” So he said, “There is one favor I would ask of you. Do not refuse
me.” And she said, “Speak on.” He said, “Please ask King
Solomon, who will not refuse you, to give me Abishag the Shunamite for my
wife.” “Very well,” replied Bathsheba, “I will speak to the
king for you.” Then Bathsheba went
to King Solomon to speak to him for Adonijah, and the king stood up to meet her
and paid her homage. Then he sat down upon his throne, and a throne was
provided for the king’s mother, who sat at his right. “There is one small
favor l would ask of you,” she said. “Do not refuse me.”
“Ask it, my mother,” the king said to her, “for I will not
refuse you. So she said, “Let
Abishag the Shunamite be given to your brother Adonijah for his wife.” Of course, the King did what his mother
asked. This was the common practice for
Queen Mothers; to sit on a throne next to their son and bring him
intercessions. This is what our Queen
Mother, Mary does today for us.
There is no doubt that the Kingship of Jesus differs from
the Kingship of David or Solomon or any of the Jewish Kings. His Kingship is founded on his death and
resurrection. It is at the cross that we
read “Jesus, the Nazorean, King of the Jews.
It was on the cross, with Mary at his foot, that Jesus shows us that His
Kingdom is based upon Mercy and pure Love.
The Queenship of Mary follows this same example, Love and Mercy. Now Jesus is enthroned in Heaven with Mary,
the Queen Mother, at His side. Together
they are dispensers of God’s Mercy and Love.
Mary, the Immaculate daughter of the Father and spouse of the Holy
Spirit sits with her son and her God, Jesus.
The book of Revelation, Chapter 12 verses 1 though 5 gives
us an apocalyptic vision of Mary as Queen of Heaven. It says, “And a great sign appeared in
heaven: A woman clothed with the sun, and the moon under her feet, and on
her head a crown of twelve stars: And being with child, she cried
travailing in birth, and was in pain to be delivered. And there was seen
another sign in heaven: and behold a great red dragon, having seven heads, and
ten horns: and on his head seven diadems: And his tail drew the third part of
the stars of heaven, and cast them to the earth: and the dragon stood before
the woman who was ready to be delivered; that, when she should be delivered, he
might devour her son. And she brought forth a man child, who was to rule all
nations with an iron rod: and her son was taken up to God, and to his throne.” I find it interesting that she has a crown
with twelve stars. Those twelve stars
remind us of both the twelve tribes of Israel who relied upon the Queen Mother
as their intercessor before the King and of the twelve Apostles who regarded
her as the mother of Jesus and their mother.
The red dragon reminds us of how Mary, our mother and our Queen, has
always resisted the attacks of the devil and is the promise of the New Eve who
stamps her foot upon the devil’s head.
When we see Mary as the Queen of Heaven we honor her place
in God’s plan as being the mother of His son Jesus, who is fully human and
fully God. Her resounding YES and her
flesh gave flesh to the Word. She was
the new Ark of the Covenant in which the very presence of God resided. It was
because of her that our Lord and Savior were brought in to this world. She is, most definitely, BLESSED among women.
St. Pope John Paul II in his letter, Rosarium Virginis
Mariae, tells us, “Christ was raised in glory to the right hand of the Father,
while Mary herself would be raised to that same glory in the Assumption, enjoying beforehand, by a unique privilege,
the destiny reserved for all the just at the resurrection of the dead. Crowned
in glory – as she appears in the last glorious mystery – Mary shines forth
as Queen of the Angels and Saints, the anticipation and the supreme
realization of the eschatological state of the Church.”
Hopefully, some day we too, like Mary, will receive our
glorified bodies and worship God and honor Mary in heaven. Until we do, we can honor her as Queen of
Heaven and bring before her our cares and concerns so that she can intercede
for us before her son, Jesus, the King of Kings.
August 4th is the Memorial day of St. John Vianney the Cure of Ars. He was a great priest who serves as the patron Saint of all priest. In view of that, I would like to share an article from my friend Apologist Luke Haskell about the priesthood. Check it out below – Deacon Marty McIndoe
If there is a New Testament priesthood established by God, then this is one of the most important aspects of faith in our world. It would mean that there is a sacrifice that is needed for the world. This affects every human who has ever lived and all who will live in the future. The main purpose for a priest is to offer sacrifice. This may sound archaic but we must consider the fact that God does not change. If people come to the awareness that God established a New Testament priesthood, then this should have a profound effect on their faith.
As far back as you go, even to the beginning of Christianity, there is a priesthood and the Holy Mass. The early Christians were adamant about keeping a true understanding of faith. If the priesthood were a later invention, then you would see the pages of history scream out over the heresy. The Arian heresy that almost destroyed the church would have paled in comparison. The pages of history are silent because from the beginning, there was a priesthood and a Holy Mass as there still is today, 2000 years later. That in itself is a sustained miracle. “To Him be glory in the church and in Christ Jesus unto all generations.” (Eph 3:21)
It is an interesting fact that the reformer Tyndale’s translation of the Bible was condemned in England and it was burned by other Protestants. Thomas More charged Tyndale with falsely translating scripture in order to remove references to the priestly office. He was calling Tyndale out as a heretic for doing so. In Tyndale’s Bible, the word priest became senior and was changed to elder in his revised 1534 edition. The word “church” became congregation. The word “penance” became repent and the word “charity” became love. Words are powerful. Changes in words have a huge impact over time. This is the main reason why the church outlawed many protestant Bibles. There appears to have been an active process to manipulate history in order to remove the image of the priesthood God established.
The New Testament priesthood developed out of the bishopric during apostolic times. When it comes to the structure of the church, everything was not put in place as soon as Pentecost. The church had to grow in knowledge of itself and of its purpose; a mustard seed that would grow into the biggest tree. The apostles at different times, were Bishop, Deacon, and Priest. “For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take.” (Acts 1:20)
“Diakonos” means “servant” or “minister”. “Who also hath made us fit ministers of the new testament.” (2 Corinthians 3:6) In the beginning, these terms were fluid. The New Testament was the Holy Mass for 360 years before it was a book. The apostles were ministers of the sacraments and the Holy Mass. Paul tells us, “Let a man so account of us as of ministers of Christ, and dispensers of the mysteries of God.” (1 Cor 4:1) From the word mystery we get the word mysterion, sacramentum, sacrament. Paul being a priest is a minister of the sacraments of God.
Paul tells us, ‘For when the priesthood is changed, the law must be changed also.” (Hb 7:12) There was both a change in priesthood that occurred in the New Covenant between God and man, and there was a change in law.
The New Testament, scripture contains both an image of a universal priesthood and the priesthood of the ordained. The universal priesthood consists of all who enter the church through a Trinitarian baptism. This is understood as the mystical body. The mystical body of Christ as a royal priesthood, is shown in scripture to be called in the Greek text, hiereus. Christ is the head of the body. “And he is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he may hold the primacy:” (Colossians 1:18) Those who have past on in a state of grace have not left the mystical body, but celebrate the Holy Mass with the hosts of heaven on the other side of the veil.
From Strong’s Greek concordance we define hiereús (from word 2413 /hierós, “sacred because belonging to the Temple”) – a priest. Word 2409 /hiereús(“priest”) is used in the NT: Christ is the true Temple. Those belonging to the Temple are sacred. The New Covenant sees the hiereus sacred, and belonging to the Temple.
“Priest is defined as Old English preost probably shortened from the older Germanic form represented by Old Saxon and Old High German prestar, Old Frisian prestere, all from Vulgar Latin *prester “priest,” from Late Latin presbyter “presbyter, elder,” from Greek presbyteros (see Presbyterian). An alternative theory (to account for the -eo- of the Old English word) makes it cognate with Old High German priast, prest, from Vulgar Latin *prevost “one put over others,” from Latin praepositus “person placed in charge,” from past participle of praeponere (see provost). In Old Testament sense, a translation of Hebrew kohen, Greek hiereus, Latin sacerdos.”
Hiereus is priest, presbyter is priest. The English word priest is different from hiereus. It is not derived phonetically nor etymologically from the word hiereus. It is derived from “Presbyteros”. From the beginning the elders, or presbyters in the church structure, were the respected and ordained leaders within the royal hiereus, or, within the body priest. The apostles assigned the leaders of the church to the presbytery. They were the ordained through the process of laying on of the hands of the bishop, starting with those who received the spirit in the upper room at Pentecost. This is the process of apostolic succession. This image fulfilled what the priesthood of Aaron and Moses did before. “Impose not hands lightly upon any man, neither be partaker of other men’s sins. Keep thyself chaste.” (1Timothy 5:22) “Then he laid his hands on him and commissioned him, as the LORD instructed through Moses.” (Numbers 27:23) There is no true atonement for sins in the sacrificing of bulls and goats in the Old Testament. The images are to show us the mystery of sacrament and how the priesthood of Christ is fulfilled in the New Testament. The types in the old, become the truth in the new. The New Testament priests are those that administer the sacraments.
Timothy was an elder in the church of one doctrine, yet he was very young. Historical documentation tells us he was a bishop of Ephesus in Turkey. Bishops are both bishops and priests who perform the sacramental office. When one is ordained, his ministry becomes sacramental. It is ordained by God through the laying on of hands of the bishop, and given special graces by the Holy Spirit.
John in Revelation tells us, “He has made us a Kingdom of priests.” Priest as in Hiereus. This is the entire mystical body inside the high Priest Jesus Christ. Peter says, “You are a chosen people a Holy Nation a Royal Priesthood.” Paul says: “That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost. (Romans 15:16) In Paul writing to the Romans, he is writing as a priest of the church who in the sacramental office, through the Holy Spirit, sanctifies the oblation of bread and wine. Paul is describing his own ministry which he was called to by God. In the Greek, he is using a variant of the word “hiereus”.
He explains, “of the grace from God that makes him a “minister of Christ to the Gentiles in a priestly service (hierougounta=priestly work.) The bread that becomes the Eucharist through the Holy Spirit is sanctified. Paul tells us, “Is not the bread that we break, participation in the body of Christ?
Webster’s defines the word “sanctify” as to, set apart to a sacred purpose or to religious use consecrate, to free from sin : purify to impart or impute sacredness, inviolability, or respect to… to make productive of holiness or piety.
An oblation is an unbloody sacrifice. In the Old Testament the unbloody sacrifices are of bread and wine. Paul offers a consecrated, holy, unbloody, oblation through the sanctifying power of the Holy Spirit, for the Gentiles. Through the Holy Spirit, the priest of the mystical body, sanctified bread and wine, therefore setting it apart, consecrating it, making it holy for a holy purpose. An offering to God through Jesus Christ our high priest and mediator in the Holy of Holies, for the sins of the entire world. The holy of holies in the meeting tent represents heaven. The holies is the church. This is a prophecy of Malachy fulfilled.
“For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts.” (Malachi 1:11)
The Gentiles were not baptized into the church until after the cross, so this clean oblation is offered from where the sun rises to where it sets, after the cross. The Old Covenant is fulfilled in the new. In the old, God told Moses that the bread of the presence must always be placed before Him. This bread was to be eaten every Sabbath by the priests in a holy place. Three times a year the sacred bread along with consecrated wine, was brought out of the holies to the Jews. The table containing the bread and wine was raised and the priests would say, “behold God’s love for you.”
The types are fulfilled in the heavenly realities. “This is my body”. Behold Gods love for you. Christ raised this image to the covenant memorial of the cross where His glorified essence that does not conform to time, space, and matter, in the Eucharist, is present before the Father before the Father sees the sins of the world. This is called a covenant memorial. It is a covenant memorial of the crucifixion of Christ. Christ at the last supper told the first priests of His church to, “do this in memory of me.” He was saying, keep the covenant memorial of the cross before the Father for the sins of the world, like the bread of the presence was in type. Without the Holy Mass, the crucifixion is only an execution. This priesthood that was established by the apostles through God, was passed on to their disciples, and continues into our present day.
The word covenant comes from the Semitic word “berit”. It means to cut a covenant. It means an oath secured by a shedding of blood. “This is my blood of the New Covenant”…
We can see the priesthood in scripture and we can confirm it with history. St. Hegesippus (A.D. 180) records that the Apostle, St. James the Less, wore Temple vestments; and St. Polycrates of Ephesus ( A.D. 196) records that St. John the Beloved Apostle, wore a primitive Bishop’s mitre, in which he was buried. The Holy Mass is indigenous to Christianity. There is no Holy Mass without apostolic succession of the priesthood.
“The oriental liturgy, or mass, which bears the name of this apostle (James the just) is mentioned by Proclus, Patriarch of Constantinople, and by the council in Trullo, and is of venerable antiquity. St Basil, indeed, testifies that the words of the sacred invocation, in the consecration of the bread and the cup, were not committed to writing, but learned and preserved by tradition, down to the fourth century.” (Butlers Lives of The Fathers, Martyrs and Other Saints.” )
Irenaeus (died about 202) a disciple of Polycarp who was a disciple of John the apostle tells us, “For David had been appointed a priest by God, although Saul persecuted him. For all the righteous possess the sacerdotal rank. And all the apostles of the Lord are priests, who do inherit here neither lands nor houses, but serve God and the altar continually.” (Irenaeus Against Heresies Book IV, Chapter 8)
From the book titled Clement of Rome Recognitions book 6 ch 15. The author is talking about Peter and his priestly office. “and baptized them; and celebrating the Eucharist with them, he appointed, as bishop over them, Maro, who had entertained him in his house, and who was now perfect in all things; and with him he ordained twelve presbyters and deacons at the same time. He also instituted the order of widows, and arranged all the services of the Church; and charged them all to obey their bishop in all things that he should command them.”
Hippolytus of Rome (170 – 235 AD) When a deacon is to be ordained, he is chosen after the fashion of those things said above, the bishop alone in like manner imposing his hands upon him as we have prescribed. In the ordaining of a deacon, this is the reason why the bishop alone is to impose his hands upon him: he is not ordained to the priesthood, but to serve the bishop and to fulfill the bishop’s command. He has no part in the council of the clergy, but is to attend to his own duties and is to acquaint the bishop with such matters as are needful. . . .On a presbyter, however, let the presbyters impose their hands because of the common and like Spirit of the clergy. Even so, the presbyter has only the power to receive [the Spirit], and not the power to give [the Spirit]. That is why a presbyter does not ordain the clergy; for at the ordaining of a presbyter, he but seals while the bishop ordains (The Apostolic Tradition 9 [A.D. 215]).
We must not deny facts. We must build on facts in order to establish a clearer image of truth that has been lost to most of our world. Scripture through proper exegesis shows us a Priesthood established by God through the apostles. If there is a priesthood established by God then there is a sacrifice that is worthy of God that the priesthood has been ordained to offer. The early history of the church confirms this priesthood and shows us the growth of the priesthood established. All those who have been given a Trinitarian baptism are part of the Royal Priesthood who are called to the wedding feast of the Lamb in the Holy Mass. Many modern Christians have received a valid Trinitarian baptism, but do not participate in what that baptism calls us to. It will always come down to faith though. The great doctor of the church Thomas Aquinas said, “with faith, no explanation is necessary. Without faith, no explanation is possible.”
“Christ our true pasch (Passover Lamb) has been sacrificed. Let us keep the feast. (1 Cor 5:7)
Every Holy Mass, heard with devotion, produces in our souls marvelous effects, abundant spiritual and material graces which we, ourselves, do not know…It is easier for the earth to exist without the sun than without the Holy Sacrifice of the Mass!” St. Padre Pio
Luke Haskell is a Catholic Apologist and can be found on Facebook and LinkedIn
1969: WITH GOD ALL
THINGS ARE POSSIBLE – by Deacon Marty McIndoe
1969 was a very special year of great accomplishments. Today, July 20th, we celebrate the
50th anniversary of man walking on the moon. That same year the New York Mets won the
World Series and Casey Stengel began calling them the “Miracle Mets”. In 1969 the huge Boeing 747 was first
introduced. The extremely fast French Concorde jet also debuted then. In 1969 the Pontiac Firebird Trans Am the
epitome of the American muscle car was introduced. The Woodstock Rock festival brought in an
estimated 350,000 to 500,000 people. In
October 1969 the first communication was sent over the ARPANET, the predecessor
to our INTERNET. And most
miraculously, the average cost of a house was under $5,000.00 and a brand new
Toyota Corona cost $1,950.00 and a gallon of gasoline was 35 cents. I personally had a lot of great achievements
that year. In 1969 I graduated from
college with a Bachelors degree in Scientific Management – Computer Science and
ten days later I married my beautiful wife Martha. Within three months of my marriage I enlisted
in the U.S. Army. All three of those
events changed my life for the better and I still reap the fruits of those
events.
1969 also had a lot of sad events. Members of a Cult let by Charles Manson
brutally killed five innocent people.
Senator Edward Kennedy had his Chappaquiddick Affair in 1969. That year an accidental explosion on the US
Enterprise killed 27 people. Abbey Road
would be the last album the Beatles would do together and 1969 became the last
year they toured together. During 1969
the Vietnam War continued to grow and the US began the Draft. In 1969 Richard Nixon became President of the
United States. The “Troubles” in
Northern Ireland escalated as British Troops used extreme force. In Mississippi, Hurricane Camille hit hard
killing 248 people. Australian light
aircraft carrier HMAS Melbourne sliced the destroyer USS Frank E. Evans in half
killing 82 of her crew. !969 became a
year of rising inflation worldwide.
Throughout the years good things happen as well as bad. It is just a fact of life. There is one good thing in 1969 that I would
like to look at. For the first time in
history, man was able to walk on the moon.
Apollo 11 was certainly a remarkable task. Buzz Aldrin, Mike Collins and Neil Armstrong
took off in a ten foot by 12 foot 913 pound capsule made out of aluminum, steel
and titanium that was attached to a 363 foot tall Saturn V rocket. That rocket weighed over 6.5 million pounds
and had three stages. It was 58 feet
taller than the Statue of Liberty. The
Rocket carried the capsule as well as the Lunar Module. The Lunar Module could hold two people. Once they reached the moon, Mike Collins
remained in the capsule while Buzz Aldrin and Neil Armstrong went to the
surface of the moon in the Lunar Module.
Neil Armstrong was the first man to set his foot upon the moon. He said, ”That’s one small step for man, one
giant leap for mankind.”
Just before the Lunar Module landed, there was some serious
concern. First the computers that were
to do the landing began acting up so they shut them down and decided to land
with manual controls. All of this used
up extra fuel and the low fuel light came on.
They were able to successfully land the Module. Many years later, when Armstrong was visiting
troops, one of the troops asked, “Mr. Armstrong, weren’t you nervous flying
over the moon with all those rocks and craters, knowing that you only had a few
seconds of fuel left?’ Armstrong
grinned at the young soldier. “Well,
young man, Everyone knows that when the fuel gauge says empty, there’s always a
gallon or two left at the bottom of the tank.”
I love to see the human spirit respond to such difficult tasks. The moon landing was a cooperative effort
that included over 400,000 people. Neil
Armstrong was right in saying that his step was small but mankind’s step was
huge. The whole world cheered the event
and the common cry was, “WE did it!”
What is really amazing is that we accomplished this mission
over 50 years ago. The on board
computer, which was state of the art at the time, is weaker than the computers
that we carry around in our pockets on our smart phones. I truly believe that man can accomplish great
things, through the help of God. Many
people in the Space program had a deep relationship to God and I am sure that
there were a lot of prayers for the mission.
The mission commander, Buzz Aldrin, described the mission as “part of
God’s eternal plan for man”. Aldrin
was an ordained Presbyterian elder and decided that he wanted to take communion
to the moon. When he first spoke to NASA
about this they were reluctant to allow it because Madalyn Murray O’Hair, the
famous Atheist, had brought a lawsuit against NASA for reading from the bible
during Apollo 8. But Aldrin insisted and
was given permission, but he was told to keep it quiet. He brought with him bread, wine and a small
chalice. He pulled out the Chalice and
bread and wine and announced over the radio, “This is the LM pilot. I would
like to take this opportunity to ask every person listening in, whoever and
wherever they may be, to pause for a moment and contemplate the events of the
past few hours and to give thanks in his or her own way.” He then silently read John 15:5, “I am the
vine, you are the branches. Whoever remains in me, and I in him, will bear much
fruit; for you can do nothing without me.”
After that he performed the Presbyterian ritual over the bread and wine.
It is interesting that Pope Paul VI was watching the lunar
landing from the Vatican Observatory going between the televised version and
the Observatory Telescope. He greeted
and blessed the astronauts in English: “Here,
from His Observatory at Castel Gandolfo, near Rome, Pope Paul the Sixth is
speaking to you astronauts. Honour,
greetings and blessings to you, conquerors of the Moon, pale lamp of our nights
and (our) dreams! Bring to her, with your living presence, the voice of the
spirit, a hymn to God, our Creator and our Father. We are close to you, with our good wishes and
with our prayers. Together with the whole Catholic Church, Pope (Paul) the
Sixth salutes you.” The pope later met
the Apollo 11 astronauts and their wives at the Vatican.
Buzz Aldrin took a small part of the bible with him to the
moon. Later, in Apollo 12, the full
bible was brought there. Many people are
unaware of the faith of the people in this program. I personally feel that it is their faith and
prayers that made the mission successful.
As Buzz Aldrin read (from John 15:5), “I am the vine, you are the
branches. Whoever remains in me, and I in him, will bear much fruit; for you
can do nothing without me.”
We are a child of God and He calls us to live out that call,
to be his son or daughter. We should be
different from those who don’t know or follow God. We should be empowered by our relationship
with God. So often we are not. We, as mere humans, seem to want to settle
for less than God has given us. We are
often anxious and afraid and weak and seem to lack direction in our lives. We claim to be “saved” but more often than
not, we are lost. While writing these
words I can’t help but to think about the Apostles right after Jesus ascended
to heaven, leaving them on their own for the first time in three years. They too were lost and afraid and weak and
lacked direction. But, they did what
Jesus told them. They went up in to the
Upper Room and prayed. Perhaps their
going in to the Upper Room was a way of hiding from the authorities that they
were afraid of. But it was in the Upper
Room that they came together as a community, along with the Blessed Virgin
Mary, and prayed. They prayed for nine
days (our first novena) and something very powerful, something very
life-changing happened. The Holy Spirit
fell upon them. They received what Jesus
had promised them. It changed them
permanently. It empowered them. It gave them strength and power and
direction.
That same Holy Spirit has been given to us to so that we
might be empowered and strengthened and given direction. It is what can help us to live fully as a son
or daughter of God. That same Holy
Spirit gives us so many gifts and fruits to make our lives empowered by God so
that we can be the person that God has called us to be. We just need to be open to that Spirit and
ASK it to empower us and to work within us.
The Spirit has been given to us in Baptism and Confirmation but so often
it just lies dormant within us waiting for us to learn about its power and ask
to be open to and to be filled with its power.
One of the best ways to learn about the Spirit and to really desire the
Spirit to be at work in our lives is by going to a Life in the Spirit
Seminar. These are offered in many
parishes around the world. Another great
way is to experience the video series, The Wild Goose by Father Dave
Pavonka. This is available for purchase
as DVD or Blueray. You can also watch it
on Youtube. Both of these are great
tools to opening ourselves to the power of the Holy Spirit. The scriptures and our Catechism also tell us
a great deal about the Holy Spirit. I
would like to share a few scriptures with you to hopefully make you desire a
better openness to the Holy Spirit.
In John 14: 16 Jesus tells us, “I will ask the Father, and
he will give you another helper who will be with you forever. That
helper is the Spirit of Truth.”. In verse
26 Jesus says, “The Helper, the Holy Spirit, whom the Father will send in my
name, will teach you everything and make you remember all that I have told you.”
St. Paul, in his letter to the Ephesians (1:17-20) says, “I keep asking that the God of our Lord Jesus
Christ, the glorious Father, may give you the Spirit of wisdom and revelation,
so that you may know him better. I pray also that the eyes of your heart may be
enlightened in order that you may know the hope to which he has called you, the
riches of his glorious inheritance in the saints, and his incomparably great power
for us who believe. That power is like the working of his mighty
strength, which he exerted in Christ when he raised him from the dead and
seated him at his right hand in the heavenly realms…”
St. Paul also adds in Ephesians 3: 16-20, “I
pray that out of his glorious riches he may strengthen you with power
through his Spirit in your inner being, so that Christ may dwell in your hearts
through faith. And I pray that you, being rooted and established in love, may
have power, together with all the saints, to grasp how wide and long and
high and deep is the love of Christ, and to know this love that surpasses
knowledge—that you may be filled to the measure of all the fullness of God. Now
to him who is able to do immeasurably more than all we ask or imagine,
according to his power that is at work within us, to him be glory in the
church and in Christ Jesus throughout all generations, for ever and ever! Amen.”
Besides POWER, the Spirit gives us many fruits. Catholic
tradition follows the Vulgate version of Galatians in listing 12 fruits: charity, joy, peace, patience,
benignity (kindness), goodness, longanimity (generosity), mildness
(gentleness), faith, modesty, continency (self-control), and chastity.
The Spirit also gives us many gifts. We traditionally talk about the seven gifts
of the Holy Spirit. In the Book of
Isaiah 11:2-3, the Gifts of the Holy Spirit are described. In the passage the
gifts are considered ones that the Messiah would have possessed. Through Jesus,
we also receive the Gifts of the Holy Spirit in the Sacrament of Confirmation.
Wisdom helps us recognize the importance of others
and the importance of keeping God central in our lives.
Understanding is the ability to comprehend the
meaning of God’s message.
Knowledge is the ability to think about and explore
God’s revelation, and also to recognize there are mysteries of faith beyond us.
Counsel is the ability to see the best way to follow
God’s plan when we have choices that relate to him.
Fortitude is the courage to do what one knows is
right.
Piety helps us pray to God in true devotion.
Fear of the Lord is the feeling of amazement before
God, who is all-present, and whose friendship we do not want to lose.
The Spirit also gives us other gifts, sometimes known as
Charisms which St. Paul, in his first letter to the Corinthians, tells us are
given for the building up of the whole Church.
These include, the word gifts
of wisdom, knowledge, prophecy, preaching and teaching. There also are Gifts of powerincluding healing, miracles and exorcism. There are also service gifts such as pastoral care, alms giving, leadership and
administration. Further gifts included the
prayer gifts like intercessory
prayer, singing in tongues, being filled and guided by the Spirit, and to
contemplate and worship God.
These lists of gifts and fruits and charisms are only some
of the things that the Holy Spirit can do for us and through us. His power is amazing. Looking at what the Spirit can do for us
helps us to see how the Spirit can and will empower us to be God’s
children. Be open to God’s Holy
Spirit. Learn about the Spirit. Invoke the Holy Spirit in all that you
do. Become alive in the Holy Spirit. It is God’s precious gift to us. It empowers us to be His children.
Prayer to the Holy Spirit for Universal Renewal
Holy Spirit,
fulfill in us the work begun by Jesus.
Let our prayer on behalf of the whole world
be fruitful and unwavering.
Hasten the time when each of us
will attain a genuine spiritual life.
Enliven our work that it may reach all human beings,
all who have been redeemed
by the Blood of Christ and all His inheritance.
Take away our natural presumption
and uplift us with a holy humility,
with reverence for God and selfless courage.
Let no vain attachment impede the work of our state in life,
nor personal interest divert us from the demands of justice.
May no scheming on our part reduce love
to our own petty dimensions.
May all be noble in us; the quest and the respect for truth,
and the willingness to sacrifice even to the cross and death.
And may all be accomplished
in accord with the final prayer
of the Son to His heavenly Father
and in accord with the grace
that Father and Son give
through You, the Spirit of love,
to the Church and to her institutions,
to every soul and to all peoples.
Amen.
On this 75th anniversary of D-Day I felt I should
write about it. I have shared some of
this before, but I think that it is needed now.
War is a terrible thing. It
brings out the worst in humanity. It
also brings out the best. World War II
was a terrible and destructive war but it also showed that humanity can, and
will, stand up against tyranny and evil.
Jesus told us that “Greater love has no one than this, that one lay down
his life for his friends” (John 15:13).
This was lived out every day of World War II and one of the greatest
examples of this is the D-Day invasion of Normandy, France beginning on June 6,
1944. The Allied forces lost almost
10,000 soldiers during that invasion. It
was the beginning of the end of the Nazi terrorism and the pure evil that they
had spread. If any war could be
considered necessary, this one certainly could.
Freedom fought back against tyranny and goodness fought back against
evil. The darkness of the Nazi regime
was overcome by the light of the Allied forces.
Proudly, the United States stood tall in bringing forth the light.
D- Day has affected us all in many ways. I realized how much it affected me when my
wife and I traveled to France and visited the beaches of Normandy where D-Day
happened. My birth father was one of the
many soldiers who landed at the beaches of Normandy and lived through that to
continue to fight the Nazis in Europe. I
certainly am proud of him for that.
While standing on the beach there and hearing our guide tell us of the
large loss of so many soldiers there, my wife turned to me and said, “Just
think about this; if your father had been killed here that day, you would never
had been born”. It was a most sobering
experience. I thought about those almost
ten thousand men who lost their lives on those beaches and mourned for them and
then mourned for all those children that they were never able to bring forth. My father had two brothers in that war. One of them, Carl was killed while trying to
free Italy from the Nazis. He was only
eighteen years old. He is still buried
in Italy. His other brother, Milo, lost
his leg while fighting the Nazis. My
father suffered from “Shell shock” which is what we now call Post Traumatic Stress
Disorder (PTSD). War is terrible and does terrible things to
people, yet our soldiers go out in to the midst of this hell, willing to give
all for the sake of freedom.
Europe is free today because of the fighting of the Allied
Forces. When we were in Normandy we saw
the honor and respect and gratitude the French people have for Americans. There are so many memorials there showing
this. We also saw it in Rome where there
are a number of plaques and monuments honoring American forces for setting them
free. We, as Americans, should be very
proud of what our soldiers did in WWII.
We should continue to be proud of them for all of the many wars and
conflicts that have occurred since then and before then. I pray that someday war may cease, but until
then a strong military is needed. We
need to support our soldiers. I am a
Vietnam War Era veteran. It was a hard
time to be an Army soldier then. The
Vietnam War was very unpopular and unfortunately people took it out on the
soldiers. Fortunately, this no longer
seems to be the case.
As I said, we need to support our soldiers. We can do this in so many ways. We can always thank them for their service
when we see them. We can pick up their
food or bar tab. I have done this so
many times and find it so uplifting, some of the best money I ever spent. We can work with and support soldier and
veteran’s groups. I work with and
support a local group, Boots on the Ground of Long Island. It is definitely one of the best around. Since I am a Roman Catholic deacon, I also
offer spiritual counseling to some veterans who are suffering from PTSD. They have seen and done things in the war
that no one should ever see or do. They
carry this home with them and it affects them tremendously. Sometimes all they need (besides professional
counseling) is a friend to share lunch or a beer with and to lend an ear and
caring mind. Our soldiers do so much for
us; we need to do for them.
Lastly, as strange as it might sound, we need to celebrate our soldiers. Going to Veteran’s Day, Memorial Day and Fourth of July parades is one way of doing this. Recognizing their accomplishments is also so important. Take time to visit a soldier’s museum or monument. Say a prayer for them. Just today I saw a video from CBS News showing a 97 year old veteran of D-Day, who parachutes out of plane to the field where he landed on D-Day. Check it out here (short commercial before) https://www.cbsnews.com/news/tom-rice-d-day-anniversary-97-year-old-paratrooper-jump-2019-06-05/ . This is quite a way to celebrate. Remember, we are called to thank and celebrate the men and women who did so much for us. God bless America.
War is an absolutely terrible thing and should be avoided
whenever possible. Unfortunately it
isn’t always possible to avoid. Freedom
is a very special gift that needs to be upheld.
Often the only way to do this is to fight for it and to have a strong
military to defend it. The United States
has been so instrumental in winning freedom and protecting freedom, not only
within its own boundaries, but also in foreign lands. It has been a strong military that allows
that. Technology certainly plays an
important role in a strong military but at the heart of our strength is the
individual soldier. Armed Forces Day is
a day for us to stop and honor those who are serving our country in the five
different branches of the Armed Forces.
We are honoring our own brothers and sisters, sons and daughters and
neighbors. These are people who have
volunteered to serve their country (us) and to fight and even perhaps to die
for us. They most certainly follow Jesus’
words where He said, “Greater love has no one than this, that one lay down
his life for his friends.”
We have three special days every year to celebrate our
soldiers. This Saturday, May 18th
is Armed Forces Day. On this day we
honor all who presently serve our country within the five branches of the
Military; The Army, The Air Force, the Navy, the Marine Corp and the Coast
Guard. At the end of this month we will
have Memorial Day when we honor all those soldiers who have given their life
for their country. In November we have
Veteran’s Day. That is the day that we
honor all who have served their country.
I am very proud to be a United States Vietnam War Era Veteran. I enlisted back in 1969, right after
finishing college. For me, it was a way
for me to show my love for the country that has given me so much. It was an honor to serve, even though it was
an unpopular war. I work with a number
of young war veterans (from the Middle Eastern wars) who suffer from PTSD, but
all of them tell me that it was an honor for them to serve their country. This week we should honor all those who
currently serve.
Armed Forces Day was first announced on August 21, 1949 to
declare one day to celebrate all of the five branches of the military. This stemmed from the unification of all
military branches under one agency, the Department of Defense. In a speech announcing the creation of the
day, President Truman “praised the work of the military services at home
and across the seas.” He said, “It is vital to the security of the
nation and to the establishment of a desirable peace.” The first official Armed Forces Day took
place on May 20, 1950, and was themed “Teamed for Defense.” In honor of the
special day, B-36 Bombers flew over state capitals, a march was led by more
than 10,000 veterans and troops in Washington, D.C., and over 33,000 people
participated in a New York City parade. In
1961, John F. Kennedy declared Armed Forces Day a national holiday. It’s
celebrated on the third Saturday of every May.
An excerpt taken from an article written in the New York
Post on May 17, 1952, sums up Armed Forces Day’s utmost importance, “It is our
most earnest hope that those who are in positions of peril, that those who have
made exceptional sacrifices, yes, and those who are afflicted with plain
drudgery and boredom, may somehow know that we hold them in exceptional esteem.
Perhaps if we are a little more conscious of our debt of honored affection they
may be a little more aware of how much we think of them.” In 1963 President John F. Kennedy said, “Our
Servicemen and women are serving throughout the world as guardians of
peace–many of them away from their homes, their friends and their families.
They are visible evidence of our determination to meet any threat to the peace
with measured strength and high resolve. They are also evidence of a harsh but
inescapable truth–that the survival of freedom requires great cost and
commitment, and great personal sacrifice.”
On Armed Forces Day 2018, President Donald Trump said, “On
Armed Forces Day, we pay tribute to the extraordinary men and women who serve
our Nation with valor and distinction in all branches of the military.
This annual observance honors their steadfast service in preserving our
Nation’s peace, preserving our freedom, and defending our founding principles. Throughout our history, in times of war and
peace, our service members have served with bravery, skill, and unwavering
devotion to duty. There is no fighting force that rivals that of the
United States military. The precious liberties all Americans enjoy are
possible because, every day and without exception, our Armed Forces
relentlessly and tirelessly carry out the critical mission of protecting our
country, our freedoms, and our way of life.”
He continued, “On this day, and every day, we owe a debt of gratitude to
our service members stationed at home and those deployed around the
world. All across America, we enjoy the blessings of liberty because our
Nation’s finest men and women willingly accept the call to service. We
proudly salute our Soldiers, Sailors, Airmen, Marines, and Coast Guardsmen, and
recognize the families who serve alongside them for their courage and
commitment.”
What is a good way to honor them? That certainly varies from individual to
individual. For me, whenever I see a
soldier in uniform I thank them for their service. Whenever possible I try to do little things
like pick up their check in a restaurant or offer to sit down with them and
have a coffee or a beer together. I go
out of my way (it took a while for my wife to get used to this) to go and try
to talk to a soldier. All of this
usually brings a smile from the soldier, and certainly makes me feel good. I also try to go to our local airport to
welcome home soldiers when I know one is scheduled to come in. I support and work with a local Long Island
group called Boots on the Ground who sends out care packages oversees to the
soldiers. One of my ministries is to
meet with soldiers who are suffering from PTSD. I make sure that they go to a trained
therapist, but I also meet with them for coffee and breakfast and lunch and
spend time talking with them. There are
so many out there who are hurting and even contemplating suicide. You would be surprised how just spending a
little time with them, can help them (and it makes me feel good). I also pray every day for our soldiers. I believe strongly in the power of
prayer. This is something everyone can
do.
So this Saturday and all next week (and basically every day
after), let us honor our soldiers and thank God for them and ask Him to protect
them. God is good.
Catholic Prayers for our soldiers:
Priest (or leader): Let us pray for our brothers and
sisters as they go forth with courage and determination to face the forces of
violence, weapons of destruction and hearts filled with hate.
RESPONSE: THROUGH THE DARKNESS BRING US TO THE
LIGHT.
Deacon or Reader:
For our Commander-In-Chief, President N.N., and our political and military
leaders that they may tirelessly seek peaceful settlements to international
disputes; we pray to the Lord:
That the Lord may preserve the members of our Army, Navy,
Marines, Coast Guard and Air Force from all harm; we pray to the Lord:
That even in war, we may keep clearly before us the defense
of all human rights, especially the right to life, liberty and the pursuit of
happiness; we pray to the Lord:
That the families, relatives and friends of our military
members may be strengthened in this time of concern and anxiety; we pray to the
Lord:
That the Lord may help families with men and women in the
armed forces to cope with daily challenges in the absence of their loved ones;
we pray to the Lord:
That our homeland will be preserved from violence and
terrorism; we pray to the Lord:
That the nations of the world will seek to work together in
harmony and peace; we pray to the Lord:
That the hearts of all men and women will be moved to pursue
true peace and justice; we pray to the Lord:
That violence may be overcome by peace; that weapons of
destruction be transformed into tools of justice, and hate give way to true
charity; we pray to the Lord:
That grateful for and inspired by those veterans who have
given their lives for our country we may bravely face the challenges ahead; we
pray to the Lord:
Priest (or leader): Lord God, Almighty Father,
creator of mankind and author of peace,
as we are ever mindful of the cost paid for the liberty we possess,
we ask you to bless the members of our armed forces.
Give them courage, hope and strength.
May they ever experience your firm support, gentle love and compassionate
healing.
Be their power and protector, leading them from darkness to light.
To you be all glory, honor and praise, now and forever.
In the RCIA
program, the period following the reception in to the Church is known as a
period of Mystagogy. Mystagogy is a time
where the mysteries of the Church are revealed to the new Catholics. It is revealed through their experience of
the Sacraments and through all that the Church offers them. Although teaching is involved, experience and
sharing about that experience is the way the mysteries are revealed. The Rite of Christian Initiation of Adults
(Chicago, 1988) manual states: “. The purpose of the mystagogy is to enable the
newly baptized to draw from their sacramental experience a new sense of the
faith, the Church, and the world”. As a
leader in the RCIA program in my parish, I try to encourage our Neophytes to
experience as much as they can, the resources that the Church offers them. Truly, I believe that this is good for all
the people of the Church as well.
Those who
have gone through the RCIA program have experienced at Easter NEW LIFE. They are, in a spiritual sense, born
anew. I have truly seen, throughout the
years, a big change in them. They are
more alive in the faith. We established
Catholics have also been enlivened by experiencing all that Lent and Easter has
given us. Our faith should truly be
renewed. I believe that a period of
mystagogy is appropriate for us too. We
need to experience all that the Church offers us, and there is so much. We are constantly called to grow in our faith
by using the sacraments and other tools that the Church gives us. When we grow in our faith we become more of
who God wants us to be. When we do that,
we become happier, more fulfilled and more at peace. We can grow in our experience of all that
the Holy Spirit gives us by receiving the Spirit’s gifts and fruits. Literally, we can set the world on fire.
I would like
to share some of my thoughts on how to do this.
I thought that I would do this in a list format. Sometimes it is good to have a list of some
of the things that the Church can offer to us so that we can grow in our
faith. Here is a list (certainly not a
full one) of things that will help us to grow in our faith:
TWELVE STEPS TO HELP US GROW IN OUR
FAITH
1 – Go to
mass at least every Sunday. The mass
is the Summit and Source of our faith.
In the mass we hear God’s Word proclaimed and explained and we receive
the most precious gift of His Body and Blood.
We pray together and experience community and are sent forth. I attend daily mass because I believe it can
do more for me than anything else.
2 – Pray. When you are in Love with someone,
communication is a natural expression of that Love and a way that Love can
grow. Prayer is communication with God. There are so many ways to pray. I love praying the Liturgy of the Hours. It is now so easy to do and so available by
placing an app on your smart phone. I
use the ibreviary app. It is a no cost
app. Try it out, you will be glad that
you do. I would suggest at least praying
Morning prayer and Evening prayer.
I also like
to use what I call “gut” prayer. This is
totally spontaneous and can be done at any time. It comes from deep within us, our “gut”. Sometimes my gut prayer is filled with praise
and thanksgiving. Often it is filled
with “why me God?” And “why are you
allowing this to happen?” It is a
prayer of honesty and truth and feelings.
3 – Eucharistic
Adoration. This is also a form of
prayer, but it goes beyond regular prayer.
It is a time to adore the Lord as he is present to us in His Risen Body
in the Eucharist. It is certainly a time
for prayers of thanksgiving and praise but can also be a time for prayers of
supplication. I go to Eucharistic
Adoration at least once a week.
4 – The
Sacrament of Reconciliation. St.
Paul tells us that we have all sinned and fall short of the glory of God. All means all. Christians too sin. Even the Pope goes to confession. There is no doubt that when I do something
that I know is wrong, or more often, fail to do something I know that I should
have done, I immediately ask for God’s forgiveness. However, it is very freeing to regularly
confess our sins to a priest and to hear him give us God’s forgiveness.
5 – The
Rosary. I love praying the
rosary. I try to do it every day. In the rosary you can meditate on the
mysteries of God’s touch to mankind. The
rosary is meant to be a meditative prayer where we literally focus on many of
the stories from the scriptures about our salvation. I look at it as a mini-course on God’s love
and action.
6 – The
Bible. The Bible is a special gift
that the Church has given to the world.
In it we hear God’s Word and receive direction and support for our
lives. Every liturgy that the Church
does has at least one reading from the Bible.
We should listen closely to it at every liturgy but it also should have
a special place in our homes. The Catholic
Church has given us the Bible and it is up to the Catholic Church to help us
understand it. I highly recommend using
a Catholic study guide; My favorite is The Word Among us. Going to a good Catholic Bible study is
great (stay away from Protestant ones as they can misinterpret the Bible). There are many online resources to help us
(see last page).
7 – Charity
and Service. Every Christian is
called to be a person of action. We are
called to feed the poor, heal the sick, visit the lonely and those in prisons
etc. Every parish has some sort of
ministry to help us do that. Check it
out and become involved. Put your faith
in to action.
8 – The
Blessed Virgin Mary. The Lord
literally gave His mother to us to help us in our journey towards Him. Since the very beginnings of the Church Mary
has been held in high esteem and has helped the Church and all Christians in
many ways. It is good to learn about
Mary and to ask her intercession in your life.
She loves you as her own son or daughter.
9 – The
Saints. The Saints were all ordinary
people just like you and me. They
struggled with the same things we struggled with and they were able to grow so
close to Jesus and follow Him that the Church assures us that they are in
heaven. They intercede for us in prayer
and they love it when we ask them to do so.
Try to learn as much as you can about the Saints and learn from them how
to follow the Lord.
10 – Go
on a Retreat. A retreat is simply a
time set aside for you to get away from the normal distractions in life and to
draw closer to the Love that the Father, Son and Holy Spirit have for you. Some retreats have themes, and some are
simply quiet time with the Lord. Try
one, you will love it.
11 – Visit
Holy Sites. Throughout the world
there are places that one would consider a Holy Site. It might be one because of its history and
what happened there, or it could be just an ordinary place that has been set
aside for people to visit and grow closer to God. I have been fortunate to visit many Holy
Sites throughout the world, including the Holy Land, Rome and several places
where Mary has appeared. I have one Holy
Site nearby, The Shrine of Our Lady of the Island that I love to visit and
spend time with the Lord.
12 – Be
Proud to be Catholic. The more you learn
about the Church, the prouder you will be.
Yes, the Church is not perfect (the priest sex scandal shows us that),
but it is something that Jesus Himself started and maintains. No other organization on this planet has
lasted as long as the Church has. It is
an instrument of God’s grace. Let your
pride in the Church show. Tell others
about it.
There are so many other resources that the Church offers us that we should take advantage of. I have compiled a partial list of some important Internet Resources and include that here. There are also so many great books out there that you could (should) read. Perhaps another time I will look in to that. May our good Lord bless you in your walk with Him.
CATHOLIC INTERNET
RESOURCES
CATHOLIC WEB SITES
SITES EVERY
CATHOLIC SHOULD USE TO LEARN MORE ABOUT THEIR FAITH:
The
Vatican: www.vatican.va
(choose English in the menu at top right)
Today Christianity across the world
celebrates the Resurrection of Jesus Christ. Easter is a celebration of a
miraculous—and seemingly impossible—event. The feast of Jesus’ Resurrection
holds a special place in my heart. I wish to share the basic biblical
proof of the Resurrection, examples from some saints, and my own personal
experience.
Note: If you still have questions related to a more cerebral and
logical argument for the Resurrection of Jesus, I highly recommend Carl
Olson’s: Did Jesus Really Rise from the Dead?
Gospel
evidence
Since there is a lot of evidence to
refer to and I prefer to keep today’s post as concise as possible I will only
focus on the two strongest pieces of evidence, I found to be convincing for me
in showing validity in Jesus’ Resurrection. First, the witness of the women
being the initial people to notice the empty tomb is strong evidence. The
reason for this is due to in 1st century Palestine life women did not
enjoy the benefits of voting, membership in the workforce, or even respect to
be witnesses in events like today.
Why would the Gospel writers
uniformly state that the first witnesses to the empty tomb and to proclaim
Jesus as risen were women unless it was true? It still does not make sense to
me why the gospel writers would embarrass the apostles by placing women in
a place of honor at being the first evangelizers of Jesus’ Resurrection unless
that was the truth!
Secondly, the Gospel of Matthew
already shows alternative explanations already surfacing to explain the disappearance
of Jesus’ body when the tomb was opened. According to Matthew, the priests and
elders charged the Roman soldiers to create a story to explain why the tomb was
empty. They [priests and elders] state, “You are to say, ‘His disciples came
during the night and stole him while we were asleep’. If any word of this gets
to the procurator, we will straighten it out with him and keep you out of
trouble.” (Matthew 28:13-14). This never made sense to me. If the
apostles were fraudulent, why the Matthew plainly write about the theory of the
stolen body of Jesus? Such a theory only makes sense as a lie developed by the
priests and elders.
Saintly
Sources
Because of the vast array of saints
to attest to the truth of the Resurrection, I will only focus on two for
conciseness’ sake—St. Peter and St. Paul. The thing that I really love about
St. Peter is his fervor to follow the gospel after Jesus’ Resurrection. In
addition to being the 1st pope of the Catholic Church, Peter testified to the
truth of the Gospel as a martyr via crucifixion.
St. Paul represents arguably the
greatest conversion in the history of Christianity. Paul went from being a
murderer of Christians to the Church’s great evangelizer and writer of almost
2/3 of the New Testament. These two men show us that they encountered someone
who transformed them. Peter and Paul’s conversions are an effect of the power
of Jesus’ Resurrection!
My
Testimony
While my own testimony does not hold
the same weight at Scripture and Tradition, I still am convinced that certain
things in my life transpired due to a power outside of my control and full
understanding. During my darkest days a few years ago, I learned of the power
of God. He rose me up from the loss of a job and our miscarriages. God
continues to demonstrate the glory of His Resurrected Son in seemingly ordinary
things too. For example, I asked my cousin to pray for my wife for an important
interview. My cousin told me, “Of course, and incidentally she [my wife] was
the person my cousin and his fiancée scheduled to pray for, in a special way, anyways.” This is not the first time this seeming coincidence
happened to my cousin.
Through
Scripture, Tradition [the saints], and my personal experience with daily and
extraordinary events I have come to more deeply realize the Resurrection of
Jesus as an historical fact. I pray that you come to enjoy this truth in
Scripture, Tradition, and your own life’s experiences!
Twenty four years ago today, April 19th, the
nation suffered a horrendous loss as 168 men, women and children (19) were
killed by a domestic terrorist bombing brought about by Timothy J. McVeigh and
Terry L. Nichols. The bombing destroyed
or damaged 324 buildings within a 16 block radius of Oklahoma City. The
blast shattered glass in 258 other buildings and destroyed 86 cars. Besides the 168 people killed about 680 people
suffered injuries from the blast. The emotional
damages caused by the blast are immeasurable.
Truly our nation suffered greatly
and families are still suffering from their loss.
Five years after the bombing, on April 19th, 2000
the Oklahoma City National Memorial was dedicated at the site. The memorial consists of 168 stone and glass
chairs representing each life lost. It
is very sad to see them all, especially the 19 smaller chairs representing the
children that were killed. Remembrance services are held every year on
April 19th. Certainly this large tragedy can never be
forgotten.
Directly across from the site of the bombing is the oldest parish church in Oklahoma City, St. Joseph Old Cathedral. The Cathedral was badly damaged but has been rebuilt. The parish rectory was destroyed by the explosion. At the site of the demolished rectory, the parish has placed their own memorial. It is an Italian marble statue of Jesus with His back towards the site of the bombing. Jesus has His head down and His hand over His face in sorrow. Around the statue are pillars representing the children and unborn babies who were killed by the blast. The name of the sculpture is “And Jesus Wept” (See picture on top). It was dedicated in 1998.
This year the anniversary of the bombing falls on Good
Friday. I can’t help but to see a
message for all of us in this. First of
all, acts of terror such as these really show the depravity of those who plan
them. They have no concern for the
people who are so horrendously affected.
To call this sin would be an understatement. It reflects the pure evil, the pure darkness
that Jesus came to shed His light upon.
It shows why Jesus endured so much suffering for the sin that permeates
humankind.
Secondly, it shows how our knowledge of how Jesus suffered
can help us in our own suffering. The
Catholic Church has always placed redemptive value upon the sufferings that we
find in our own lives. Somehow, our own
sufferings are united with the sufferings of Jesus. Somehow His sufferings can help us in our
sufferings. When we experience our own
crosses, His cross helps us to endure.
Thirdly, we know that the sufferings and death of Jesus upon
the cross led to the Resurrection of Jesus on Easter morning. People of faith know that even though we miss
our loved ones when they die, some day we will all be back together in the
precious gift of heaven. Jesus suffered
and died and rose from the dead so that we might have life forever in the
presence of our Heavenly Father.
We as Christians must do everything that we can to fight the
evil within the world. We must fight it
with hope and with love. The statue of
Jesus weeping reminds us how Jesus joins in with us in mourning our losses and
in mourning the sin and evil that can be so destructive to life. Everything about God is about LIFE. Everything about evil is about death. When we work with God, we work on the side of
life. When we are caught up in sin and
evil, we work on the side of death. God
calls us to choose life, not death.
I Know of a Cure for Everything: Salt Water – by Deacon
Marty McIndoe
I have lived almost
all of my life on an island, surrounded by the Atlantic Ocean and the Long
Island Sound. I feel very blessed by
that. I almost feel as if the sea is so
much a part of me that I can’t fully live without being near it. Every year my wife and I usually try to
escape to warm weather for the months of January and February. Two years ago we spent the time in the
southwest traveling around Arizona, Nevada, New Mexico and inland Southern
California. We absolutely loved it and
appreciated the beauty of the southwest.
However, I really felt like I was out of place. I was no where near any large body of salt
water. It just didn’t seem right to
me. I was out of place, literally. This year we did our winter getaway in the
south and in Florida and stayed almost all of the time in timeshares that were
on the beach, overlooking the Atlantic Ocean or Gulf of Mexico. I felt so much more at home than I did on our
desert trip. There is a real comfort and
awe when we look out on the ocean. For
me, I see and feel God in the beauty and immensity of the ocean.
I came across a
quote from Isak Dinesen (also known as Tania Blixen author of “Out of Africa”)
from her “Seven Gothic Tales” which consisted of the following dialogue:
An old seaman says
to his unhappy foster-son, “I know of a cure for everything: Salt water.”
“Salt water?” I
asked him.
“Yes,” he said, “in
one way or the other. Sweat, or tears, or the salt sea.”
I couldn’t help but
to see the truth in that statement. The
cure for everything is Sweat or Tears or the Salt Sea. I would like to share some thoughts about
that with you. First of all, it is
interesting to see the history of man’s use of salt. The Hebrew Scriptures (The Old Testament)
value salt so much that it was considered to be able to be used as a gift to
God as a “covenant of salt” (Lev. 2: 13; II Chron. 13:5; Num. 18:19). It was
also used in sacrifices by the Israelites (Ezek. 43:24 and Gen. 31:54). Belief in its preservative and healing
properties led to its use to dry and harden the skin of newborns (Ezek.
16:4) and to prevent umbilical cord infection. The Egyptians and the Persians
considered it such a special commodity that it could only be handled by their
royalty. The ancient Romans paid their
soldiers their wages in salt (Latin word is “sal”) from which we today get the
word “salary” and the expression, “worth his weight in salt”. Salt had been used for over 3500 years as a
preservative for meats and a flavoring for food. It is still seen as a sign of hospitality and
friendship in the Middle East. In Mark
Chapter 9, verse 50 Jesus says, “Have salt among yourselves, and be at peace
with each other.” St. Paul’s tells us in Col. 4:6:”Let your
conversation be always full of grace, seasoned with salt, so that you may know
how to answer everyone.” Jesus also
called His followers to be the “salt of the earth”. Salt is
all about preservation and healing and peace.
The Church has a
special prayer for the blessing of salt.
After the blessing, the salt is often placed in Holy Water, or sometimes
used by itself. This prayer, from the
Roman Ritual says, “Almighty God, we ask you to bless this salt, as once you
blessed the salt scattered over the water by the prophet Elisha. Wherever
this salt (and water) is sprinkled, drive away the power of evil, and
protect us always by the presence of your Holy Spirit. Grant this through
Christ our Lord. Amen.” Salt
is also seen as a means of driving away evil or preserving one from evil
corruption.
Salt is found
naturally in the sea, in our tears, and in our sweat. All three of these can help to heal us. As motivational speaker Rita Schiano tell us,
“Tears are God’s gift to us. Our holy water. They heal us as they flow”. Tears come to us from our very being. They are responses to hurt and loss as well
as happiness and gain. Tears can be shed
from earthy stimuli such as movies and can also be shed from spiritual stimuli
such as God’s Word or the touch of Christian love. They are an expression that sometimes can
speak louder and clearer than words.
They bring us healing in so many ways.
Sweat is a result of
our hard work. The Catholic Church has
always stressed the importance of work in our lives. The Protestant Churches are also known for
their work ethic. Work is not only
necessary for civilization to flourish, but it brings a sense of purpose and
often healing to the individual. It also
helps us to accomplish our dreams. Colin
Powell tells us, “A dream doesn’t become reality through magic; it takes
sweat, determination and hard work.”
We find our happiness in working hard for our dreams whether it be as
simple (yet profound) as a man or woman working hard to support their family,
or a researcher finding the cure for cancer.
Work, and sweat, are part of who we are called to be.
The Sea is a special
gift to us from God. Our scientists tell
us that life itself originated there.
For us, it is a place to enjoy in so many different ways whether it is
swimming and fishing or simply gazing out towards its majesty. As John F. Kennedy told us, “We are tied
to the ocean. And when we go back to the sea, whether it is to sail or to watch
– we are going back from whence we came.”
The Sea can truly be a healing influence in our lives.
In writing this
article, I hope to make you think and pray about the healing influence of the
Sea, Sweat and Tears. I am including
some quotes for you to think about and pray about and see how the Lord may be
speaking to you. I hope that you find
some quiet time to pray and think about these quotes. May our good Lord bless you and bring you His
healing love. May you come to better
realize the healing gifts given to us in Salt Water: the Sea, Tears or Sweat.
QUOTES TO PONDER AND
PRAY ABOUT:
THE SEA:
“The sea does not
reward those who are too anxious, too greedy, or too impatient. To dig for
treasures shows not only impatience and greed, but lack of faith. Patience,
patience, patience, is what the sea teaches. Patience and faith. One should lie
empty, open, choiceless as a beach—waiting for a gift from the sea.” ― Anne Morrow Lindbergh, Gift from the Sea
“I felt once more
how simple and frugal a thing is happiness: a glass of wine, a roast chestnut,
a wretched little brazier, the sound of the sea. Nothing else.” ― Nikos
Kazantzakis, Zorba the Greek
“The sea always
filled her with longing, though for what she was never sure.” ― Cornelia Funke,
Inkheart
“My soul is full of
longing
for the secret of the sea,
and the heart of the great ocean
sends a thrilling pulse through me.”
― Henry Wadsworth Longfellow
“We are like islands
in the sea, separate on the surface but connected in the deep.” ― William
James
“Hark, now hear the
sailors cry,
Smell the sea, and feel the sky,
Let your soul & spirit fly, into the mystic.
– Into the Mystic” ― Van Morrison
“How foolish to
believe we are more powerful than the sea or the sky.” ― Ruta Sepetys, Salt to
the Sea
“The sea, the sea,
the sea. It rolled and rolled and called to me. Come in, it said, come in.” ―
Sharon Creech, The Wanderer
“In still moments by
the sea life seems large-drawn and simple. It is there we can see into
ourselves.”
― Rolf Edberg
At sea, I feel
comfortable and I come to rest. Laura Dekker
He that will learn
to pray, let him go to sea. George Herbert
SWEAT:
“It’s easier to
bleed than sweat, Mr. Motes.” ― Flannery O’Connor, Wise Blood
“When people tell me
they can’t afford to join a gym, I tell them to go outside; planet Earth is a
gym and we’re already members. Run, climb, sweat, and enjoy all of the natural
wonder that is available to you.” ― Steve Maraboli, Unapologetically You: Reflections
on Life and the Human Experience
“Most times, the
leader’s ornament isn’t the smiles you see on their faces during the time of
victory. It is the sweats we don’t see when they were struggling behind the
scenes.” ― Israelmore Ayivor, Leaders’ Frontpage: Leadership Insights from 21
Martin Luther King Jr. Thoughts
“The sweet smell of
success comes on the back of the stench of hard earned sweat.” ― Anthony
T.Hincks
“Success is
continually a relative of sweat.” ― Bharath Mamidoju
“The pain in your muscles
and the sweat in your brow after doing a work the hard and honest way make you
feel proud of yourself!” ― Avijeet Das
“And Sir, it is no
little thing to make mine eyes to sweat compassion.” ― William Shakespeare,
Coriolanus
“In the sweat of thy
brow shalt thou earn thy daily bread: it was not a curse upon mankind, but the
balm which reconciled it to existence.” ― W. Somerset Maugham, Of Human Bondage
“True blessing comes
in the dress of sweats, never delaying to wave bye to the excuses and procrastination.
True blessing lies in hard work!” ― Israelmore Ayivor, Daily Drive 365
“The thickest sweats
produce the sweetest life. A hard work surely brings unheard happiness. Dig up
your gold.” ― Israelmore Ayivor, Mine Your Gold: How to Dig Up and Optimize
Your Hidden Greatness
TEARS:
“Tears shed for
another person are not a sign of weakness. They are a sign of a pure heart.” ―
José N. Harris, MI VIDA: A Story of Faith, Hope and Love
“Cry. Forgive. Learn. Move on. Let your tears water the
seeds of your future happiness.” ― Steve Maraboli
“Heaven knows we
need never be ashamed of our tears, for they are rain upon the blinding dust of
earth, overlying our hard hearts. I was better after I had cried, than
before–more sorry, more aware of my own ingratitude, more gentle.” ― Charles
Dickens, Great Expectations
“Listen to God with a broken heart. He is not only the
doctor who mends it, but also the father who wipes away the tears.” ― Criss
Jami
“The sea is nothing but a library of all the tears in
history.” ― Lemony Snicket
“Beauty of whatever
kind, in its supreme development, invariably excites the sensitive soul to
tears.”
― Edgar Allan Poe
“Tears are words the
mouth can’t say nor can the heart bear.” ― Joshua Wisenbaker
“My eyes were glued
on life and they were full of tears.” ― Jack Kerouac, Atop an Underwood: Early
Stories and Other Writings
“Tears are the noble
language of eyes, and when true love of words is destitute. The eye by tears
speak, while the tongue is mute.” ― Robert Herrick
Ever since we started hearing about the film on how Abby
Johnson left the abortion industry, my wife and I have been talking about
seeing it. I wasn’t completely positive what the theatre release was going to
be for the film, but over the last week, my wife kept seeing that it was going
to be in a theatre close to our home. At the beginning of the week, we decided
to go see the film on Thursday night. Not knowing what to expect, we entered
the theatre, watched the previews, and then, as the film began…our senses
were shocked.
Without giving away too much of the film, one of the first
scenes in the movie is a pivotal scene. It’s a scene that stays in your mind
throughout the film, and it rocks you again as the storyline of the film
catches back up with that scene. As I reflect on what we witnessed last night,
I can see very clearly the scene and still feel the raw emotions that came
pouring forth from my eyes and my heart. The last time I had tears in my eyes
in the film this much was when I watched the Passion of the Christ.
Tears poured from my eyes and down my cheeks for nearly ¾ of this film.
I found this film difficult at times to watch, but also
realized that it must be seen by as many people as possible on both sides of
this debated subject. The film is truly a testimony of love, mercy and
forgiveness. Although I could put into words exactly what I mean by those three
points, it would be better if you went and saw the film yourself. I can tell
you that my wife and I held hands nearly the entire film, especially in the
scenes that are truly hard to endure. Thoughts of my unborn child growing in my
wife’s womb flooded my mind different times in the film and I often looked over
at my wife and her bump/belly.
As a Catholic man, who is now a husband, and soon-to-be
father, one point that kept coming back to me (and my wife and I talked about
it in the car on the way home) was the unshakable support and love that Abby’s
husband gave to her, even loving her and marrying her when they had opposing
views on Abortion. I personally know Doug, and although I don’t know him
incredibly well, what I do know of him was reflected in this film perfectly. He
is the unshakable foundation of his family and rock that always has Abby’s
back.
I highly encourage
you to see the film this weekend. Opening weekends and the first week for
films are important because it will determine if the film will remain in the
theaters on a long-term basis. If you have children that are 17 years of age
and under and you are hesitant to bring them to this film, let me say that the
“R-Rating” this film was given is a farce. I have seen more graphic images in
PG-13 films than what is in this one. Furthermore, there are more graphic
images of aborted babies online than in this film.
If you have the means to do so, I would also encourage you
to support 40 Days For Life and Abby’s
organization, And Then There Were None.
Get involved with your local Pro-Life activities and pray, pray, pray for end
to Abortion.