Monthly Archives: January 2020

3 Stages of the Christian Life – by Matthew Vincent Chicoine

Blessed Virgin Mary, Church, Community, Holiness, Holy Spirit, Prayer, Scripture, Spirituality

The spiritual life for the Christian is not a mere horizontal path, but rather vertical and likened to a ladder— consisting of different levels of progression. Thus, the spiritual journey for the Catholic-Christian is composed of three steps being the interior, religious, and spiritual.  In this post, I will focus on individuals from St. Luke’s Gospel who exhibit each stage.

Stage 1— The Interior Life

First, the “interior life” refers to the initial level of the spiritual path for Christians. At this stage, a person demonstrates the ability to be self-aware (self-autonomous) and shows the capacity to utilize their imagination. This stage is necessary for a Christian to increase and deepen their spirituality. However, it is possible to have a profound interior life without being spiritual.  A pragmatic instance of this is a secular artist painting a picture. They exercise their imagination without contemplating the mysteries of God. Nevertheless, normally the more powerful the imagination is, the greater potential a person has to power their “spiritual engine”—the mind.

Example of the Rich Young Man

Two instances of the “interior life” within the Gospel of Luke include the Rich Young Man 18:18-30 and the centurion at the Crucifixion 23:44-49. Regarding the former, the Revised Standard Edition refers to the Rich Young Man as a ruler who initiates contact with Jesus by posing a query: “Good Teacher, what shall I do to inherit eternal life?”(v. 18).  An analysis of this statement shows the ruler demonstrating the “interior life” on a twofold manner: he knew Jesus was a good, informative teacher (he probably heard about the previous work and preaching of Jesus from others) and the question asked was of metaphysical nature, which thus required imagination and intellect to ponder.

Jesus responds by telling the man to adhere to the Decalogue. The man then tells Christ that he diligently follows the commandments. But Jesus required more, he wanted the Rich Ruler to give away his material goods to the poor. But the man was unable to do so.  While he exhibited an “interior life” by asking the right question, the Rich Young Man was not spiritual due to failure to move past material wealth (v.23). Augmenting this point the narrator tells the reader that the man was sad to give up his possessions and thus shows why he cannot move past the interior level.

Example of the Roman Centurion

A second case of someone having the interior life in Luke comes at the close of the gospel. After hanging upon the cross for several hours, darkness came over the land and the veil of the temple split in two and Jesus uttered his final breath. During this a centurion proclaimed “Certainly this man was innocent!” (v.47). The centurion saw the curtain torn and perhaps remembered Jesus’ premonition that the Temple would be destroyed. Such recall shows intellect and imagination. In fact he had such a powerful imagination, that the centurion “praised God” in v.47. Because of this, he had a profound “interior life”.

Stage 2—The Religious Life

Defined as the level where one is focused on concepts of rituals and/or sacraments, the “religious life” is the next stage in Christian spirituality. To put it another way, this phase denotes an experience of contact with the Transcendent deity via religion.

Two prime examples of this are the Pharisees in Luke 6:1-5 and Peter in 9:28-36. With the former, the Pharisees badgered Jesus and his disciples for gathering grain on the Sabbath. Their query in v. 2 shows that they are primarily concerned with Jewish ritual practices, which exhibits a sign of being in the “religious life” phase. The narrator gives a further clue that this is a case of the “religious life” because Jesus corrected them by showing that David set a precedent in 1 Samuel 21:1-6. The Pharisees were thus being nit-picky about the Sabbath law.

Example of the Transfiguration

The second incident of a person existing in the “religious life” level of spirituality occurs a few chapters later at the Transfiguration. Upon witnessing Jesus’ conversation with Moses and Elijah, Peter utters a seemingly perplexing statement, “Master, it is well that we are here; let us make three booths…” (9:33). Knowledge of the main Jewish celebrations is needed to ascertain Cephas’ point. Peter is referring to the Feast of Booths which recalls Israel’s exodus from Egypt and their wandering in the desert for 40 years. Although Peter is being an astute Jew by wanting to follow that ritual custom of erecting a tent, his missed the true purpose of the Transfiguration and hence he is at the “religious” level of the spiritual life and not yet at the final stage.

Stage 3—The Spiritual Life

The final phase of the spiritual journey is at the level of the “spiritual life”. The phrase “the spiritual life” is delineated as the level where mankind’s spirit and the Holy Spirit connect— it also presupposes and fulfills the latter two stages in the spiritual excursion.

Example of Mary

At the outset of Luke’s Gospel, Mary’s fiat in 1:26-38 is the most perfect expression of obedience to God and a person having the fullness of the “spiritual life”.  First of all, when the angel Gabriel came to her, Mary although initially concerned did not flee. Rather she listened to the message. After hearing the news of her future pregnancy, Mary asked “How can this be since I have no husband?” (She pledged her life to remain a virgin). Gabriel responded by telling her that Jesus will be conceived through the power of the Holy Spirit. Mary’s reply in v. 38 displays her complete surrender to God’s will and shows why she exhibits the “spiritual life”.

Example of the Repentant Sinful Woman

The next case of the “spiritual life” in Luke also is of a woman. In 7:36-50 a sinful woman wept at Jesus’ feet, because of her sins, and cleansed them with her tears and expensive ointment. Luke juxtaposes this woman with Simon, Jesus’ Pharisaic host. He scorned the woman due to her sin. Jesus quips back by saying that the woman washed his feet without him asking. Simon failed to welcome Jesus with the same hospitality (v.45-47). Verse 48 shows the climax of this passage, “Your sins are forgiven”.  She desired forgiveness and Christ is pleased to forgive. For this reason, she is an example of having the “spiritual life”.

St. Francis de Sales declared, “All of us can attain to Christian virtue and holiness, no matter in what condition of life we live and no matter what our life work may be.” Our reflection on St. Luke’s Gospel proves that God meets individuals at various places and times. Whether you are at the beginning or more advanced path to holiness, the key to “climbing” the spiritual ladder is to let Christ carry you— cooperate with Divine Providence this week! I challenge you to plunge yourself into the Scriptures this week and mediate on how you can better encounter Jesus.

Visit Matthew at his website:  https://thesimplecatholic.blog

Hidden Slaughter – by Deacon Marty McIndoe

Community, Death and Dying, Ethics, Family, Fatherhood, Pro-Life, Relationships, Women,

The Hidden Slaughter – by Deacon Marty McIndoe

All of us are aware of those things that can kill us.  Heart disease, cancer, accidents, chronic respiratory disease, stroke, Alzheimer’s, diabetes, influenza and pneumonia are listed by Google (in that order) as the leading causes of death in the United States.  The World Health Organization lists the world wide death causes that are about the same as the US but with the addition of diarrheal diseases and Tuberculosis.  Neither list mentions THE LEADING cause of death worldwide in that list.  It seems to be a word that no one wants to mention, a word that everyone wants to hide.  But the Breitbart News Agency did expose it to the public using statistics from the World Health Agency.

On 31 December 2018, the Breitbart.com website reported under the headline “Abortion Leading Cause of Death in 2018 with 41 Million Killed” that “there have been some 41.9 million abortions performed in the course of the year,” making abortion “the number one cause of death worldwide in 2018, with more than 41 million children killed before birth.”  They also said that the World Health Organization indicated that between the years 2010 and 2014 WORLDWIDE abortions averaged 56 million per year.  Here in the United States our abortion rates have dropped from a high of about 1.6 million per year to about 900,000 per year.  Since the 1973 Supreme Court decision, we have had over 60 million abortions in the United States.  Certainly there are often discrepancies with statistics and who reports them, but even the CDC reports over 600,000 thousand annual abortions in the US.  These are medically produced and don’t include chemically induced.   Whatever way you look at it, abortion is killing off a huge amount of our babies.  Here in the United States we kill about 2,000 babies every day through abortion.   Worldwide we kill about 125,000 to 150,000 per day.  This is most definitely a hidden slaughter.

Statistics can help us to better understand what we are doing.  When we read the statistics on abortion, we have a tendency to be numbed by the figures and really don’t think about it.  We don’t see the abortions happening (thankfully) and they aren’t real to us.  Whenever we are at war the news broadcasters give us all of the news about the war, often including pictures.  We are horrified by the casualties of our soldiers, as we should be.  If you look at the statistics of war in comparison to abortion, you can start to realize the horrors that are there.  In 18 years of war in Afghanistan we lost about 2,216 soldiers.  That equals the number of deaths in about one day of abortions in the United States, and 30 minutes worth worldwide.  In the 14 years of the Vietnam War we lost about 58,000 soldiers.  It takes only about one month of US abortions to reach the same number, and one half day worldwide.

The number of babies that are killed before they are given the chance to be born is staggering.  I can’t help but to think of that loss to our society.   How many geniuses did we kill?   How many musical virtuosos did we kill?  How many researchers that could help us rid the world of cancer and disease and hunger did we kill?  We will never know because they are gone.  Every life, whether it be from a developed country like the USA, or a developing country, is important.  Every unborn baby, whether wanted or unwanted by his or her parents, is a gift from God who deserves the chance to become the person that God calls them to be.  Society has the responsibility of protecting its weakest members and helping them to reach their potential.  We, as a human family, have to protect the unborn and have to help them grow.  Our Declaration of Independence so rightly says, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”  The first of the listed unalienable right is LIFE.  The government must protect this right given to us from God.

Unfortunately our government, and many others, has turned away from being held responsible for preserving the right of Life.  They have turned instead to preserving the right to choice and convenience.  This is not what God intended.  The most important gift given to us is our Life.  The scriptures are so clear about our God being a God of Life and how precious life is, even in the womb.  God tells us in scripture, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.”  Yet today in many abortions we reach up in to that sacred life giving womb and tear apart our own babies limb by limb and crush their heads to kill them, all because they are an inconvenience.   This is a barbaric slaughter often instituted by those who are called to be protectors.   What kind of society do we have where we allow this, and often encourage this?

As a Catholic deacon, I personally have come in to contact with several women who have had abortions.  Their life circumstances seemed to dictate to them at the time that they had to have the abortion.  Sadly, even many years or decades after the abortion they are very troubled by what they did.  The abortion not only killed their child, but it also put a very dark hole within them that is hard to climb out of.  I really feel for these women.  I have also counseled several men who had this same dark hole because their baby had been aborted by the mother.  Some of them were part of the decision and some of them fought the decision.  Either way, they were troubled for many years by the abortion.

We as a society need to protect the unborn.  We need to pass laws that prohibit abortion.  We also need to find ways to make changes to the life circumstances that cause a mother to even consider an abortion.  We also need to set up programs to help women raise their children, especially when they live in poverty.  There is no doubt that this is a costly and difficult thing to do, but it is well worth the cost and the difficulty.   Our society can only benefit from doing this.  We can benefit from seeing the sacredness of Life and the sacredness of helping children grow in to what God calls them to be.

I need to add one more factor that leads towards the high abortion rates.  In the USA we have a very powerful entity called Planned Parenthood.  They have considerable political power and have even been embraced by one of our major political parties.  They have many wealthy friends and many influential friends in Hollywood and in the major networks and publications.  They promote abortion.  Their 2019 report (years 2017-2018) shows that abortion is their core mission.  Planned Parenthood performed 332,757 abortions during the reported year, the most the abortion giant has reported since 2011-2012.  In contrast, non-abortion services have declined.  The report also showed record-high numbers in national office and affiliate financial income for 2018.

  • Almost $1.9 billion in net assets, up from $1.6 billion in 2017.
  • $563.8 million in taxpayer funding, up from $543.7 billion in 2017.
  • $1.67 billion in total revenue, up from $1.46 billion in 2017.
  • Almost $245 million in excess of revenue over expenses, more than double the $98.5 million reported in 2017.
  • $630.8 million in private contributions (including grants, individual contributors, bequests, and corporate contributors), up from $532.7 million in 2017.

In spite of increased income and $245 million dollars in excess of revenue over expenses, they keep getting our taxpayer money.

The founder of Planned Parenthood, Margaret Sanger, was a racist who wanted “the gradual suppression, elimination and eventual extinction, of defective stock”.  She said, “We don’t want the word to go out that we want to exterminate the Negro population…” ( Letter to Dr. Clarence J. Gamble, December 10, 1939, p. 2).  They are doing a great job of that.  Even though blacks make up about 12 percent of our population, 36 percent of PP abortions are from black women.  In NYC this jumps to over 46 per cent.  If you want to learn more about Margaret Sanger, look up “Margaret Sanger Quotes” on google.com.  For obvious reasons, Planned Parenthood likes to distance themselves from their founder.

Pope John Paul II referred to us as being in a “Culture of Death”.   Our sobering statistics tell us that he was correct.  We, no matter what our religion, should see Life as an important gift to be preserved and cherished.  This means saying no to abortion but it also means saying yes to social programs that help families to become the best they can be.  It also means saying no to Euthanasia.  Life is important and precious from conception to Natural Death.  We in the United States should work on promoting Life here, but we also must work on promoting it worldwide.  We need to develop a “Culture of Life” and get rid of this hidden slaughter that plagues our world.