Monthly Archives: September 2018

Hierarchy by A.J. Avila

Charity, Communication, Family, Marriage, Morality, Scripture

When you read the Bible, you can sometimes see a hierarchy in the way things are listed. For example, each list of the twelve apostles shows Peter first and Judas last.
There’s another hierarchy you can find in the Old Testament: the Ten Commandments. The initial three, often depicted by themselves on one stone tablet, deal with our relationship with God. And the very first one is the most important: “I am the Lord thy God; Thou shalt not have other gods before me.”
Further down the list, we see the hierarchy still in play. “Thou shalt not kill” is obviously more important than the prohibition against adultery, which is greater than the one against stealing, which in turn is more important than not lying. And you can see how those are of more concern than coveting, whether of your neighbor’s spouse or goods.
But then there’s this one Commandment that seems—at least by today’s standards–to throw a monkey wrench into the whole idea of such a hierarchy.
“Honor thy father and thy mother.”
It’s the fourth Commandment, right after keeping the Lord’s day holy and right above “Thou shalt not kill.”
Really? Honoring one’s parents is more important than not committing murder?
Yet that’s where God chose to place that Commandment. And God doesn’t make mistakes.
You’d never know, by watching any current television program, that God gives it such weight. When, for example, is the last time you saw a TV show in which a child honored his parents?
Instead, parents, it seems, are supposed to honor their kids, bending over backwards to win their children’s affection. Nowadays parents—especially conservative ones—are portrayed as idiots who need to learn how to love. A parent is supposed to not only accept but honor his child’s life choices, even if he is constantly breaking the sixth Commandment by having sex without the benefit of marriage. Anybody who doesn’t is portrayed as a cruel, doddering old fool standing in the way of true love.
Of course we should all show respect for each other, but I honestly don’t think parents honoring their kids’ sinfulness is what God had in mind when He wrote that Commandment, and especially when he chose to place it where He did.
But I digress. What I should really be looking at is how well I myself have kept that Commandment.
I have to admit I went through those ridiculous teenage years in which I thought my parents weren’t terribly bright–as if my life experience was so much greater that I knew better than they did. Mom and Dad, whom, when I was little, I had accepted as almost God-like, suddenly didn’t know their right from their left. How lucky for them that they had a teenage daughter who could set them straight.
Of course, as I got older, I realized I was the one who hadn’t been so bright.
As Mark Twain once put it, “When I was a boy of 14, my father was so ignorant I could hardly stand to have the old man around. But when I got to be 21, I was astonished at how much the old man had learned in seven years.”
Both of my parents are gone now. Dad died in 2001, and Mom followed him five years later. Sometimes I wish I could go back and show them the honor and respect I should have.
After all, God seems to think such honor is very important indeed.

You can visit A.J. Avila’s blog (Reflections on My Catholic Journey) at Reflections on My Catholic Journey

Proud to be Catholic – by Deacon Marty McIndoe

Charity, Church, Demons, Eucharist, Evangelism, Healing, Holy Orders, Holy Spirit, Sacraments, Scripture, Teaching

On the back of my car I have a sticker that says, “Proud to be Catholic”. With all that has happened in the recent sex abuse scandal some people might wonder how I could be proud to be Catholic and continue to publically acknowledge that. Nonetheless, I am proud to be Catholic and I am also ashamed at what some of our Catholic priests and bishops have done or even failed to do. It is so sad that those Catholic priests, who performed all sorts of atrocious acts on Children, failed to live by their calling. They are very sick men. I think that it is even sadder that some of our Bishops hid what had been happening thus perpetuating more abuse. St. Luke, in Acts 20:28 talks to the bishops of the early Church saying “Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.” Some day these bishops will be held accountable before the Lord. But even though these priests and bishops are a big part of the Catholic Church, they do not account for the whole of the Catholic Church. The Church itself is Holy. St. Paul, in his letter to the Ephesians Chapter 2, verses 20 through 22 says “Built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.” The Church is Holy, but these men are human and are sinners.
We have to remember that for 2,000 years, the Church has been the presence of Jesus to the world. The Catholic Church put together the bible that we use. It is God’s word and we deliver it to a world that needs it so badly. Every day, in just about every area in the world, the Church brings forth the presence of Jesus in the Eucharist and continually offers to the sick (and dying) the Sacrament of the Anointing of the Sick as well as the other Sacraments. Besides all those things that you would expect the Church to do, it “has been the means of reducing more languages to writing than have all other factors combined. It has created more schools, more theories of education, and more systems than has any other one force. More than any other power in history it has impelled men to fight suffering, whether that suffering has come from disease, war or natural disasters. It has built thousands of hospitals, inspired the emergence of the nursing and medical professions, and furthered movement for public health and the relief and prevention of famine.” – Kenneth Scott Latourette, Sterling Professor at Yale University: A History of Christianity, Vol. II, originally published by HarperCollins Publishers 1953, revised 1975, pp.1470,14.
In Saint John’s Gospel (13:35) we read, “By this shall all men know that you are my disciples, if you have love one for another.” For me, the Catholic Church excels at showing the love of Jesus to all people (not just its own). Matthew Kelly tells us, “Every day the Catholic Church feeds more people, clothes more people, houses more people, and educates more people than any other organization in the world…” That is something to really be proud of. Statistics provided by both Forbes Magazine and Business Week confirm this statement. They state that, “The Catholic Church is indeed the largest charitable organization on the planet BY FAR.” Some of the statistics are quite interesting. Charity and healthcare centers run in the world by the Church include: 5,391 hospitals, most of them in America (1,627) and Africa (1,295); 16,610 dispensaries, mainly in Africa (5,181); America (4,731) and Asia (3,520); 604 Care Homes for people with Leprosy, mainly in Asia (296) and Africa (187); 16,270 Homes for the elderly, or the chronically ill or people with a disability, mainly in Europe (8,348) and America (4,086); 9,924 orphanages, mainly in Asia (3,934); 12,376 nurseries, mainly in Asia (3,247) and America (3,435); 14,551 marriage counseling centers, mainly in America (5,546) and Europe (5,666); 3,776 social rehabilitation centers and 38,484 other kinds of institutions.
To me the Catholic Church is the very presence of Jesus in the world. It continues to bring His healing and compassion and teaching and presence to those who need it so badly. It is made of human beings who often fail at being what God calls them to be, but it is empowered by the Holy Spirit and will continue the mission God has given it. I have no doubt that Satan loves to try to pull apart the Church. Satan knows how to use human weakness to harm the Church, but, as Jesus says, “the gates of hell shall not prevail against it” (Matthew 16:18). I am proud to be a Catholic. I will continue to love my Church and do whatever I can to build it up. I will support all those many good priests and bishops that we have who have been so hurt by this scandal. I will also pray for all of the victims of the abuse and for all who have been affected by it. I will be vigilant in fighting the evils that are attacking and are within the Church. St. Paul tells us in Ephesians 6:12 “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” Our Church is the Body of Christ, the Victor!

The ‘Poison’ of Spiritual Indifference – by Matt Nelson

Apologetics, Books, Church, Evangelism, New Age, Sacraments, Social Media, Teaching

The philosopher Immanuel Kant said that all of philosophy aims to answer three basic questions: What can I know? What can I do? What may I hope? He then linked these three questions to three more: Does God exist? Is man free? Is there life after death?
The failure to take seriously life’s biggest questions—all of which are inherently religious—is one of the most unflattering characteristics of our day. Of all the great civilizations that have ever existed, ours “is the first that does not have to teach its citizens any answer to the question why they exist,” laments Peter Kreeft. “As society grows, it knows more and more about less and less. It knows more about the little things and less about the big things.”
How can we evangelize in such a spiritually indifferent culture?
The first step is to understand the problem.
When I was in my early twenties, I suffered from a wicked bout of spiritual restlessness. After a couple years of university, my Catholic upbringing had lost much of its hold on me. But although I was no longer attending Mass or receiving the sacraments—or living my life as though God existed—I was still open to the idea of something like God existing “out there.”
On some days I leaned towards a deistic view of God—the idea that a divine power had created the world but was no longer present to it. On other days I was swayed towards pantheism, the “everything is God” view that is characteristic of New Age thought. And still on other days I felt a pull, however slight and brief, towards the Catholic faith of my youth. Spiritually, I was all over the spectrum.
Not one of these fleeting attractions, however, ever amounted to a conviction. The problem was not that no case could be made for those worldviews. The problem was that I failed to take any of them seriously enough to consider the case for or against. Instead I was like a child, “tossed to and fro and carried about with every wind of doctrine” (Eph. 4:14).
I think we can look at religious indifference in just that way: the failure to 1) think seriously about religion and 2) to give God his due. One failure is intellectual and the other is practical. But, since will follows reason, most people won’t give God his due if they’re not even thinking seriously about him. What we choose follows what we know. Thus, the intellectual component is primary.
Since our minds are naturally ordered toward truth, to be indifferent to the most persistent human questions about reality is an unnatural way to live. Whether we like it or not, it matters whether God exists—and it matters what kind of God exists. It matters whether we are free or not. It matters whether heaven and hell really await our choosing. Many of our ordinary assumptions—like the existence of free will or of objective morality—hinge on how these questions are answered. “All our actions and thoughts,” reflects Pascal in his Pensées, “must follow such different paths, according to whether there is hope of eternal blessings or not.”
Catholic philosopher Robert Sokolowski contends that it is at the core of man’s nature to desire the truth of things. This desire, he says, “is very deep in us, more basic than any particular desire or emotion. We are made human by it, and it is there in us to be developed well or badly.” Our appetite for truth, then, is not optional—it makes us what we are.
That is why religious indifference is so crippling. It is like ignoring your hunger for food and not eating because you “don’t feel like it.” Ignore it long enough and it may become numbed, but such desensitization will not prevent the ensuing weakness, sickness, and death—it will only mask their approach.
How did we become so indifferent towards humanity’s most persistent questions? Surely there are many reasons, but a big one may be the rise of “smart” technology and its impact on how we see ourselves and others. Psychology professor Jean Twenge notes that the generation born in the mid-1990s and after—what she calls the iGen—has never known a time before the internet and smartphone. According to her research, not only is this generation the most digitally connected; it is also the least religious generation in U.S. history.
Given all that modern technology does for us, it should be no surprise that people are becoming more and more convinced of their own self-sufficiency. Such radicalized autonomy makes it easy to accept the illusion that we are masters of our own world. We rely on others—and the authority of others—less than ever before. The temptation to “be as gods” has been around since Eden, but no culture has ever made a sense of omnipotence easier to attain. Who needs God and his rules when we can be gods and make up our own?
“The most deadly poison of our times is indifference,” wrote St. Maximilian Kolbe. But although the problem is urgent, it is not insurmountable. For one thing, the Catholic Church is a seasoned veteran when it comes to facing cultural resistance to its mission: it always finds a way to persevere against the odds and get the job done. And of course, the Church’s mission of making disciples has the almighty power of Christ behind it, and it will until the end of the age.
We must remember, too, that even the most hopeless indifferentist is never a total write-off. His nature can never totally shed its thirst for truth and, more importantly God never ceases to draw him into all truth (John 16:13). As the Second Vatican Council declared in Gaudium et Spes:
Man is continually being aroused by the Spirit of God and he will never be utterly indifferent to religion—a fact proved by the experiences of ages past and plentiful evidence at the present day. For man will ever be anxious to know, if only in a vague way, what is the meaning of his life, his activity, and his death. The very presence of the Church recalls these problems to his mind. The most perfect answer to these questionings is to be found in God alone, who created man in his own image and redeemed him from sin (41).
This is all good news, but it’s not the only reason for hope. There are practical things that we can do in our witness to others that will help them respond to God’s prompting and bravely seek the answers they long to know. By leading with open questions, open ears, and a patient tongue, and by challenging them to face with seriousness the true costs of their apathy over life’s Biggest Questions, you can engage the indifferent effectively. After all, they’re not dead—they’re just asleep. With the right tools, you can awaken them from their spiritual slumber.

NOTE: Matt’s new book, JUST WHATEVER is available by clicking here: JUST WHATEVER

 

 

Consuming God’s Word – by Deacon Marty McIndoe

Church, Ethics, Eucharist, Family, Holy Spirit, Liturgy, Pope Francis, Prayer, Saints, Scripture, Teaching

Consuming God’s Word – by Deacon Marty McIndoe
When I was growing up my father was very concerned about healthy eating. He had read several books about nutrition from Adele Davis and used the mantra “You are what you eat”. Adele Davis, and many nutritionists of the 1950’s and 60’s, used this phrase taken from Victor Lindlahr’s 1942 book of the same name. I heard that phrase over and over again. Dad grew almost all of our own food in his garden and went to local farmers to get eggs and chickens. Mom bought very little from the grocery store. The whole idea was that processed food and non-organic food was bad for you. Only wholesome, organic food should be ingested. It was a lot of work, caring for the garden and canning and freezing foods for the winters. I do think it was worth it. I am a pretty healthy person. We all know that the more we eat healthy food, the healthier we will be.
The Scriptures have some interesting things to say about eating God’s Word. Jeremiah 15:16 says, “When I found your words, I devoured them; your words were my joy, the happiness of my heart, because I bear your name, LORD, God of hosts”. In Ezekiel 3: 1-3 it says, “He said to me: Son of man, eat what you find here: eat this scroll, then go, speak to the house of Israel. So I opened my mouth, and he gave me the scroll to eat. Son of man, he said to me, feed your stomach and fill your belly with this scroll I am giving you. I ate it, and it was as sweet as honey* in my mouth. Then he said to me, Son of man, go now to the house of Israel, and speak my words to them”. And again in Revelation 10: 10 it says, “I took the small scroll from the angel’s hand and swallowed it. In my mouth it was like sweet honey, but when I had eaten it, my stomach turned sour”. Psalm 119: 103 tells us, “How sweet are your words to my taste, sweeter than honey to my mouth!” Now I really don’t think that we should start tearing pages out of our bibles and eating them, but I do think that we should look in to these words of scripture telling us to consume His Word.
God’s Word that is given to us in the scriptures is a very precious gift. It is not given to us to put on to a shelf and look at only occasionally. It is a gift for us to use and consume every single day. Pope Benedict says to us, “We must rediscover a taste for feeding ourselves on the word of God, faithfully handed down by the Church, and on the bread of life, offered as sustenance for his disciples (cf. Jn 6:51). Indeed, the teaching of Jesus still resounds in our day with the same power: “Do not labour for the food which perishes, but for the food which endures to eternal life” (Jn 6:27)…Belief in Jesus Christ, then, is the way to arrive definitively at salvation.” How true this is! The mass reflects this perfectly, first we feed on the Liturgy of the Word, and then we feed on the Liturgy of the Eucharist. The two go hand in hand; both the Word and the Eucharist our needed for our spiritual growth. We need both of them. For the Eucharist, we need to go to our church and receive it from our priests but we cannot take it home with us. God’s Word is different. We do receive it in church, but we also can receive it in our home with our own hands. With smart phones we can literally take it with us wherever we go.
Having God’s Word on a book shelf or even on a smart phone isn’t enough. We quite literally have to consume it and consume it often. Pope Francis tells us, “Be constantly nourished by the Word of God.”. He also says, “I would like so much for all Christians to be able to comprehend ‘the surpassing worth of knowing Jesus Christ’ through the diligent reading of the Word of God, for the sacred text is the nourishment of the soul and the pure and perennial source of the spiritual life of all of us.” We all need to be nourished, and to use my dad’s mantra, “You are what you eat” think about what you put in to yourself. Think about what you read and what you watch on TV and what you see in movies. Is this wholesome food, or junk food?
I challenge you to also think about your families. Family life seems to be hit hard by today’s society. In some ways it seems to be disintegrating in to nothingness. Bringing God’s Word in to your family for nourishment is so important. The family consumes so much junk from society; it is time to give it the good wholesome nourishment of God’s Word. Again Pope Francis tells us, “A Bible for every family! …Not to place it on a shelf, but to keep it at hand, to read it often, every day, both individually and together, husband and wife, parents and children, maybe in the evening, especially on Sundays. This way the family grows, walks, with the light and power of the Word of God!”
My friends, we are truly called to consume God’s Word and yet we often ignore it and often consume “junk food”. I believe that we can change the Family, the Church and the World if we consume God’s Word every day. If you are not already doing this, start it as soon as possible. There are many resources out there to help you. As Catholic’s we should make sure that we use Catholic resources to help us. I personally like THE WORD AMONG US and MAGNIFICAT for looking at the scriptures of the day. Don’t be afraid to do some prayerful reading of the Bible on your own. Use a good Catholic bible with footnotes to help you in this. Make sure that you ask the Holy Spirit to lead you and guide you. It is the same Holy Spirit that inspired the Bible. Consuming God’s Word involves both prayer and study. St. Pope John Paul II tells us, “Pray and learn to pray! Deepen your knowledge of the Word of the Living God by reading and meditating on the Scriptures”. It is certainly time for us to grow with good nourishment remembering that “You are what you eat”.

Complaining to God – by A.J. Avila

Anxiety and Worry, Communication, Healing, Miracles, Spirituality, Trust

Do you ever wonder why God allows bad things to happen to us?
I mean, what are you to think when you’ve lost your job through no fault of your own? What if someone you love dearly dies?
Don’t you, like Job, sometimes want to beg God for an answer? Why, God, Why? How could you let this happen to me?
I admit sometimes I want an answer.
It’s unusual for a person to have one rare medical condition (hence the term rare). I have three. In fact, my primary care physician refers to me as “his special patient.” Sometimes when he enters the examination room to see me, I can almost hear him thinking Good grief, what weird thing is wrong with her now?
Anyway, one day I was down at my local HMO for yet another appointment—and of course feeling more than a little sorry for myself. But as I was crossing the parking lot, I stopped dead in my tracks at what I saw across the street.
It was a woman in a wheelchair, the automated kind. She was operating it with one hand. Now, that’s not such an unusual sight.
It was what she was doing with the other hand that had me rooted to the spot.
The other hand held a cane. Not just any cane, mind you, but a cane with a red tip. And she was sweeping it back and forth on the sidewalk in front of her.
What was truly amazing to me was that this woman was all by herself. She was both blind and lame, and she was out and about all by herself.
Perhaps it was just as well that she couldn’t see me staring at her like an idiot, mouth agape. I was flooded with emotions, all of them vying for my attention.
One was pity. Having one handicap is hard. Having two must make every day so difficult.
Another was admiration. What that woman was doing took guts, more guts than I’ll ever have.
But I think the emotion that won out was shame. Okay, I have three rare medical conditions. But it’s possible to live with the three of them. As long as I take my medication, my lifestyle isn’t all that badly affected.
No medication in the world was going to help that woman. That’s how it’s going to be for her the rest of her life.
I don’t know what happened to that woman to put her in that wheelchair with that cane. But, unlike me, she didn’t look like she felt sorry for herself.
Perhaps instead of complaining to God about my problems, I should be thanking Him for not giving me that ones I don’t have. Perhaps, like Job, I should learn to be content with God’s will.