Category Archives: Spirituality

The Real First Thanksgiving – by Deacon Marty McIndoe

The Great Cross marks the spot where the Spanish first landed in St. Augustine, Florida on September 8, 1565.  The statue of  Father Francisco Lopez marks the spot where the first THANKSGIVING mass was celebrated.

We always think that the first Thanksgiving happened in 1621 with the Pilgrims who settled in Massachusetts. In this Thanksgiving the local Indians came to the Pilgrims and brought them native food. There is no doubt that this really happened, but was it really the first Thanksgiving in the Americas? History says no. The first Thanksgiving occurred about 56 years before that in 1565. This one, like the Pilgrim Thanksgiving also involved European settlers and American Indians.
On September 8th, 1565 (the day the Church celebrates the birthday of the Blessed Virgin Mary), Spanish settlers landed at what is now St. Augustine, Florida. The first person to come on land was Father Francisco Lopez, the chaplain of the expedition. He came on land holding a cross. The leader of the exposition, Pedro Menéndez de Avilés, then came on land while Father Francisco was holding the cross. The leader then kneeled down in front of the cross and kissed it. The rest of the exposition came on land and did some preliminary set up and then gathered to celebrate mass in thanksgiving for the safe passage they had been given. Catholic’s know the mass as the celebration of the Eucharist. Eucharist in Greek means Thanksgiving.
Immediately following the mass, Father Francisco, now the first pastor of the first settlement in the Americas, declared that they would celebrate a fraternal meal by inviting the Timucua Indians to dine with the settlers. The landing site of the Spanish was right next to a large Timucua village. The two peoples celebrated a Thanksgiving feast together. This was certainly the first Thanksgiving meal celebrated in the Americas.
Our traditional Thanksgiving dinner usually consists of roasted turkey, potatoes and vegetables that were probably used at the Pilgrim’s Thanksgiving in Massachusetts. The Indians provided these foods to be shared with the settlers. The Spanish Thanksgiving in St. Augustine, Florida was quite different. Historical records show that it consisted of food brought by the Spanish settlers. This food was salted pork, garbanzo beans, ship’s bread and red wine. It also, most likely, consisted of some foods gathered by the Spanish settlers when they stopped in the Caribbean Islands. The Timucua Indians probably provided corn, fresh fish, berries, or beans.
The two Thanksgiving dinners had much in common. They both included the European Settlers and the Native Americans. They both were done in Thanksgiving to God for all that He had done. They both included food that was shared by all. They both had a sense of Thanksgiving to God as well as a sense of fraternal gathering. The main difference is that the Catholic Thanksgiving began with a Thanksgiving meal that goes all the way back to the Apostles and the early Church and has been celebrated every day since then by the Church.
The Pilgrims came to the America to escape from governmental persecution of their Puritan religion. The Spanish came to America with direction from their government and with a twofold mission; first to bring the message of Jesus’ salvation, and second to gain new lands for Spain. It is interesting that the first thing done is to have the Chaplain of the exposition bring a cross on to the new land and then, almost immediately after, to celebrate the Eucharist. The fraternal dinner with the Native Americans was to follow the mass. This is very much like the early Church which first had the celebration of the Eucharist followed by the Agape fraternal meal. Even today, in many families, we go first to mass on Sunday and then have a family Sunday dinner. The real first Thanksgiving gets the order right: first give thanks to God and then celebrate our fraternal love with each other. This is something we should do every day, not just once per year.

Guardian Angels; a Personal Encounter – by Deacon Marty McIndoe

I wonder how many adults really believe in guardian angels. It is now, and has been since the beginning of the Church, one of our beliefs. Today’s Catechism of the Catholic Church says, “Beside each believer stands an angel as protector and shepherd leading him to life”(#203).  The scriptures have numerous accounts of angels. In Psalm 91: 11-12 we hear “For He will command His angels concerning you to guard you in all your ways. On their hands they will bear you up, lest you strike your foot against a stone.” Again in Exodus 23:20 we read “See, I am sending an angel ahead of you to guard you along the way and to bring you to the place I have prepared.” The New Testament continues in Matthew 18:10 “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my Heavenly Father.” In Hebrews 1:14 we hear “Are not all angels ministering spirits sent to serve those who will inherit salvation?”. Hebrews 13:2 adds “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.” Besides scripture and Church teachings many of the Saints talk about angels. They are very real and I have personal knowledge of that from many events that occurred in my life. I would like to share with you one of those events.
In the late 1970’s my wife and I received an invitation from our good Friends Tom and Lyn Scheuring (who now run LAMP Ministries in NYC) to come in to the Grace Estate in Manhasset to see Leo Joseph Cardinal Suenens. He was going to be staying at the Estate for a few days and was giving talks and celebrating mass. Since Cardinal Suenens was one of the most influential leaders of the Vatican Council, and also involved in the Charismatic Renewal, we knew that we just “had” to go. Tom and Lyn said that we could bring another couple with us. We invited friends of ours, Ed and Maria Marini to go. We all packed in to my Ford Camper Van and headed from Patchogue to Manhasset using the Long Island Expressway. My Ford Van had a huge front window that, combined with being raised fairly high above the road, gives the driver and passengers an excellent view of the road in front of us.
We were driving in the far right lane at about 60mph when all of a sudden a sports car comes on to the entrance ramp at a very high rate of speed. The ramp was curved as it came on to the expressway and the sports car was going so fast that it lost control and was headed straight at us. We all saw it happening and it seemed that a serious crash was impossible to avoid. All of a sudden, that sports car that was coming directly at us from the right was lifted up in the air high enough to pass over the small front hood of the van right in front of our front window. It looked as if we had collided but there was no collision. The sports car was heading directly across the flow of traffic and landed to our left in the middle and far left hand lanes. Even though there was considerable traffic that day, it did not hit any car and landed in the median of the road. All of us in the car saw what happened but couldn’t believe that it happened. There was no way that sports car could have become so highly airborne on its own. I later examined that ramp and saw nothing that could have lifted that car up. I really believe that the four guardian angels of the people in my car, as well as the two guardian angels of the people in the sports car lifted the sports car high enough so that we didn’t collide. All four of us in my van agreed. I wonder what the people in the sports car thought. I know that our guardian angels were at work there.
We have told that story to people several times and there is always a sense that the people listening don’t quite believe it or that we have exaggerated. They were not there and I know that you as a reader probably think the same thing. I was there and I know that God’s intervention, probably using guardian angels, is what kept us alive that day. God is so good.
“Beside each believer stands an Angel as protector and shepherd, leading him to life.” – St. Basil the Great
Angel of God, my Guardian dear, to whom His love commits me here, ever this day (or night) be at my side, to light and guard, to rule and guide. Amen. d

7 Things to Know That Will Change Your Next Mass Experience by Matt Nelson

“Take, eat; this IS my body.” Mt 26:26

I believe that we live in an age where fallen-away Catholics don’t really know what they’ve left, non-Catholics don’t really know what they’re missing, and many Catholics don’t really know what they’ve got. They don’t really know the Mass.
The Mass is the climactic form of Christian worship and within it is contained the greatest miracle on earth. It is a mystery in the fullest sense, and yet, it is comprehensible. As Christians we possess faith, but do we possess understanding? Do we even seek it? I know personally that my understanding of the Mass and what happens during it is inexcusably deficient, mostly from neglect. But I (and you) can change this — and it begins here.
I want to help change your next Mass experience, by the grace of God. So I’ve compiled a list of 7 interesting facts about the Mass, each with a brief explanation. I hope you learn something new!

1. The Mark of the Christian
The Sign of the Cross that marks the beginning and end of the Holy Mass, and which signifies the sealing of the Word of God “in our minds, on our lips and in our hearts” at the reading of the Gospel, has its origin in the first centuries of Christianity.
Tertullian wrote in the mid-3rd century:
“In all our travels and movements, in all our coming in and going out, in putting on our shoes, at the bath, at the table, in lighting our candles, in lying down, in sitting down, whatever employment occupies us, we mark our foreheads with the sign of the cross” (De corona, 30).
The sign of the cross, done by faith, has immense power. St. Benedict once did the sign of the cross over a poisoned drink meant to kill him, and as his hand moved reverently through the four directions of the cross, the glass shattered. What would have happened if he had been insincere, or worse, not blessed his food and drink at all with the sacred sign? God only knows.
Each sign of the cross is also a sign —a renewal even — of one’s personal decision to accept Christ as Lord and Savior. How many times have we gone through the “motion of the cross” instead of the “sign of the cross”?

2. “And With Your Spirit”
When the Christian people respond “and with your spirit” to the priest’s greeting (“The Lord be with you”) in the Holy Mass, it is not just a polite (and somewhat odd) response. It is a profession of faith in the power of the Sacrament of Holy Orders. It recognizes the unique action of the Holy Spirit in the ordained priest, particularly in the Sacraments. Remember, for example, it is not the priest who changes the bread and wine into the body and blood of Christ — it is Jesus Christ. Thus, the priest receives the power to serve as a special instrument of the Holy Spirit at his ordination; that is, when he receives the Sacrament of Holy Orders through the “laying on of hands” (see 1 Tim 4:14; 2 Tim 1:6).
Here’s what the 4th century bishop, St. John Crysostom,wrote about these words and their meaning:
“If the Holy Spirit were not in this your common father and teacher, you would not, just now, when he ascended this holy chair and wished you all peace, have cried out with one accord, ‘And with your spirit.’
Thus you cry out to him, not only when he ascends his throne and when he speaks to you and prays for you, but also when he stands at this holy altar to offer the sacrifice. He does not touch that which lies on the altar before wishing you the grace of our Lord, and before you have replied to him, ‘And with your spirit.’
By this cry, you are reminded that he who stands at the altar does nothing, and that the gifts that repose there are not the merits of a man; but that the grace of the Holy Spirit is present and, descending on all, accomplishes this mysterious sacrifice. We indeed see a man, but it is God who acts through him. Nothing human takes place at this holy altar.”

3. Kiss of the Priest
The priest kisses the altar in veneration, recognizing it as the sacred place where Christ’s once and for all sacrifice will be made present in the Sacrament of the Eucharist. Jesus’s death is re-presented in the Holy Mass as a celebration of the New Covenant Passover, just as the Old Covenant Passover was made present each year it was celebrated (see Ex 12:27). St. Paul contrasts the Eucharistic sacrifice to the pagan sacrifice in 1 Cor 11. Jesus is therefore not re-sacrificed at each Mass but rather, His one sacrifice becomes present to us as He is eternally presenting Himself to God as the sacrificial Lamb of God (Heb 7:25; 1 Cor 5:7; 1 Cor 11:26; Rev 5:6).
Around 70 A.D. Church leaders wrote this about the Eucharistic sacrifice (the Mass):
“Assemble on the Lord’s day, and break bread and offer the Eucharist; but first make confession of your faults, so that your sacrifice may be a pure one. Anyone who has a difference with his fellow is not to take part with you until he has been reconciled, so as to avoid any profanation of your sacrifice [Matt. 5:23–24]. For this is the offering of which the Lord has said, ‘Everywhere and always bring me a sacrifice that is undefiled, for I am a great king, says the Lord, and my name is the wonder of nations’ [Mal. 1:11, 14]” (Didache 14 [A.D. 70]).

4. What’s Inside the Altar?
Did you know that many Catholic altars have a relic placed inside?
Father Carlos Martins, CC, of Treasures of the Church describes relics in this way:
Relics are physical objects that have a direct association with the saints or with Our Lord. They are usually broken down into three classes. First class relics are the body or fragments of the body of a saint, such as pieces of bone or flesh. Second class relics are something that a saint personally owned, such as a shirt or book (or fragments of those items). Third class relics are those items that a saint touched or that have been touched to a first, second, or another third class relic of a saint.
The General Instruction of the Roman Missal, No. 302, contains the following statement:
“The practice of placing relics of Saints, even those not Martyrs, under the altar to be dedicated is fittingly retained. Care should be taken, however, to ensure the authenticity of such relics.”

The bones of St. Polycarp of Smyrna (a disciple of John the beloved apostle) were venerated in the early Church, for example:
“We took up his bones, which are more valuable than precious stones and finer than refined gold, and laid them in a suitable place, where the Lord will permit us to gather ourselves together, as we are able, in gladness and joy and to celebrate the birthday of his martyrdom” (The Martyrdom of Polycarp [A.D 156])
For more, I also discuss relics in this recent article.

5. Cross or Crucifix?
A cross with a figure of Christ crucified must be present on or near the altar. This is mandated by the Church. A bare cross or a cross with Jesus depicted in a non-crucified way (like the modern “resurrected” Christ portrayal which has become more common) does not meet this requirement. Like St. Paul in his first letter to the Church in Corinth, we preach Christ crucified as an ultimate sign of God’s love for us and the salvation won for us through His crucifixion:
“we preach Christ crucified, a stumbling block to Jews and folly to Gentiles” (1 Cor 1:23; see also 2:2)
The crucifix, properly understood, is not an image of a mere gory execution; rather, it is a sign of the once for all sacrifice of the Lamb of God (1 Cor 5:7).
The General Instruction for the Roman Missal states:
There is also to be a cross, with the figure of Christ crucified upon it, either on the altar or near it, where it is clearly visible to the assembled congregation. It is appropriate that such a cross, which calls to mind for the faithful the saving Passion of the Lord, remain near the altar even outside of liturgical celebrations (GIRM 308).

6. Sit, Stand, Kneel and Bow
A genuflection before the Jesus in the tabernacle is not meant to be a purely physical action. It requires a simultaneous “bow of the heart.”
The venerable practice of genuflecting before the Blessed Sacrament, whether enclosed in the tabernacle or publicly exposed, as a sign of adoration, is to be maintained. This act requires that it be performed in a recollected way. In order that the heart may bow before God in profound reverence, the genuflection must be neither hurried nor careless (Inaestimabile Donum 26).
Some people may wonder what’s up with Catholics and all the bowing, standing, sitting, kneeling that they do in the Mass. It’s a good and honest question. Catholics assume these gestures because of who and what they are encountering in the Mass — the King of Kings and His Word. In the case of veneration with the body, the body leads the heart.
Consider these words from C.S. Lewis’s Screwtape Letters:
“At the very least, they can be persuaded that the bodily position makes no difference to their prayers; for they constantly forget, what you must always remember, that they are animals and that whatever their bodies do affects their souls” (Letter IV).
Our postures matter, especially in the Mass — the climax of Christian Worship. As King David writes in this beautiful Psalm:
“O come, let us worship and bow down, let us kneel before the Lord, our Maker! For he is our God…” (Psalm 95)

7. The Fraction Rite
After the consecration (when the bread and wine are changed into the body and blood of Jesus) but before Communion, the priest breaks off a piece of his “big” host and adds it to the precious blood (which still maintains the physical properties of wine). This breaking and commingling of the broken piece of the Body with the Blood is rich in significance:
First, it is not a separating of Christ, as though a “part” of Christ is here and a “part” of Christ is there. In each molecule of the consecrated host, the resurrected Christ is totally and perfectly present in His infinite divine substance.
Second, this “breaking”, called the “Fraction Rite”, follows Christ’s breaking of bread at the Last Supper and is rich in biblical significance (Luke 22:19; Acts 2:42, 46; 1 Cor 10:16).
Third, the commingling of the broken fraction with the blood in the chalice symbolizes the reunification of Christ’s body and blood in his glorious resurrection.
Now here’s an interesting tidbit to end off this post:
Originally, this Fraction rite and commingling had another important significance. At each Mass, the priest would break off a piece of the host (as he does now) but then, that consecrated fraction would be sent to another celebration of the Eucharist at another location. There, the fraction sent from the parish “down the road” would be commingled with the blood of Christ. The fraction of the host from that Mass would then be sent off to another Mass, and so on. This ritual created a great sense of unity among the faithful in the Mass, and signified the continuity of the eucharistic sacrifice in the Church (Mal 1:11; 1 Cor 10:17). This practice was known as fermentum, but has fallen out of practice in modern times.
If you would like to read more about the specifics of the Mass I highly recommend Mass Revision by Jimmy Akin to get you started.
See you in the Eucharist!

Visit Matt Nelson at Reasonable Catholic

OUR LADY OF SORROWS by Deacon Marty McIndoe

I took this picture in the Church of the Holy Sepulcher in Jerusalem.  It is right next to the place of Jesus crucifixion.  It shows Mary’s heart pierced with a sword.

On the day after we celebrate the Exaltation of the Cross, we turn to Mary and her Sorrows. The two are inseparable. The cross, the instrument of our salvation is exalted on one day. On the next day we see the sorrows of a mother’s love for her son. Our own lives here in this world are filled with so many times of exaltation and so many times of sorrow. We experience many joys, many triumphs, many difficulties and many sorrows. It is just what human living is all about. It does help us to know that our God, in the form of Jesus, knows through personal experience what rejection, difficulties, pain and even death is. It also helps us to know that we have a mother who can really understand our times of sorrow, because she too has experienced them.

One of the most precious gifts that God has given us is the gift of His mother (John 19:26). Just as she has experienced sorrow in seeing Jesus rejected and tortured and killed, she also experiences sorrow when she sees the difficulties and sorrows that we experience. As a loving mother, she is there with us to help us in our difficulties and sorrows. When we celebrate Our Lady of Sorrows, we celebrate with our mother a love that encompasses all things, especially the difficulties of our lives. She, and her Son, are always there to comfort us and assist us. Her love for us as her children is poured out in all of the good that we experience and in all of the bad. Jesus blessed us so much in sharing His mother with us.

Traditionally there are seven sorrows, or dolors, that are attributed to Mary. These are all based on various scripture accounts. I would like to list out these seven sorrows and give a brief reflection on each one. I would suggest that you read the scripture and then the reflection questions and then pray asking Mary for help and guidance and peace.

1 – The Prophecy of Simeon over the Infant Jesus (Luke 2:34): How often do we receive news that seems to indicate some kind of impending difficulty that we just don’t quite understand? Don’t we usually fret and worry about it? How often do we carry it with us for years just waiting for something bad to happen? Mary must have experienced that with the words of Simeon.

2 – The Flight into Egypt of the Holy Family (Matthew 2:13): How many people in the world have to leave the comfort of their homes heading to some unknown place? The number of refugees in the world due to war and famine and natural disasters is unbelievable. Mary knew what it was like to leave home to escape a tyrants rage. How often do you feel like you just are not at home?

3 – The Loss of the Child Jesus for Three Days (Luke 2:43): When Jesus was missing for three days, how difficult that must have been for Mary? Many people have lost their children due to runaways, drug and alcohol addiction and psychological disorders and often just to a lack of communication.. The pain and sorrow a parent feels due to this is crushing. Ask Mary to help. She understands.

4 – The Meeting of Jesus and Mary along the Way of the Cross (Luke 23:26): Have you ever seen your child in pain? This could be medical, emotional or depressive pain. Have you seen your child mistreated, or bullied or just picked upon? This causes so much sorrow to a parent. Mary knows all about this. Turn to her.

5 – The Crucifixion, where Mary stands at the foot of the cross (John 19:25): Have you had to watch your child slowly die. Unfortunately many parents have. Sometimes it isn’t even physical death. Sometimes it is depression or even a lack of ambition. Mary feels your pain and can help you with it. Turn to her.

6 – The Descent from the Cross, where Mary receives the dead body of Jesus in her arms (Matthew 27:57): So many parents have held their child in their arms when they died. Sometimes this is from a still born birth, or sickness or accident. How many parents have had their child die in a foreign war and wished that they could have held them for one last time? The pain is excruciating. Mary understands.

7 – The Burial of Jesus (John 19:40): Probably the worst thing that a parent can do is to bury their child. To see their child enter the grave and to know that you won’t be able to hug them and laugh with them or talk to them is so painful. Mary knows how this feels. She can bring help when we turn to her.

It is important for us to realize that Mary faced all of these difficulties because of her faith and because she trusted that God could work through all things. Our Lady of Sorrows is also Our Lady of Hope. We too are called to face our difficulties with faith that God works out all things. Even in the midst of our sorrows, we are called to be filled with hope.

From the Our Lady of Hope Novena:
But above all I pray, O dearest Mother, that through your most powerful intercession my heart may be filled with Holy Hope, so that in life’s darkest hour I may never fail to trust in God my Savior, but by walking in the way of His commandments I may merit to be united with Him, and with you in the eternal joys of Heaven. Amen.
Mary, our Hope, have pity on us.
Hope of the Hopeless, pray for us.

One Remarkable Man: Brother Joseph Dutton by Deacon Marty McIndoe

Brother Joseph with some of his leper friends  More pictures at the end.

God gives us the gift of remarkable people to remind us that mankind can be so much more than it often is. One of these remarkable people is Brother Joseph Dutton. Brother Dutton was born Ira Dutton on April 27, 1847 on a family farm in Stowe, Vermont. When he was only four years old, his family moved to Janesville, Wisconsin. Ira was an intelligent boy and industrious student. He worked hard to be able to attend college. After college the Civil War began and he joined the Army on the side of the North. He was assigned duties as a quartermaster. This not only kept him out of battle, but also provided training for what God would call him to do. At the end of the war he met a woman that he fell in love with. They were married, but sadly she left him after a year and asked for a divorce. This really upset Ira because he loved his wife and took his marriage vows very seriously.

Ira took a job where he disinterred the bodies of Civil War soldiers from the battlefield graves to be able to move them to the new National Cemeteries. Ira knew this was an important job, but it was also gruesome and depressing. To deal with his depressing job, and the separation from his wife, Ira began drinking heavily. He was able to remain sober for the day job, but was usually drunk for the rest of the time. He did this for about ten years. Ira saw that alcohol was destroying him, so when our Nation was celebrating the 100th year of the Declaration of Independence in 1876, Ira declared independence from alcohol. At this time he made a decision to get right with God and he began searching out different religions. Ira decided to become a Roman Catholic. When he was baptized, he took on the new name of Joseph. He then moved to a Trappist Monastery in Gethsemane, Kentucky to live and pray and work with the monks. Joseph never took formal vows. He left after almost two years knowing that God was calling him to a life of serving others.

When Joseph attended a religious conference he heard about the work that Father Damian was doing with the Lepers in Hawaii. Joseph immediately felt called to go to Hawaii and help Father Damian. Joseph felt this was a way that he could lead a life of penance and also help others. He immediately began making preparations to go to Molokai. He contacted both Church and Civil authorities to obtain permission to go. He never thought to contact Father Damian. Joseph was set and headed for the long journey to Molokai. The day that he arrived on Molokai, July 19, 1886, a very surprised Father Damian greeted this man. Joseph told Father Damian that he had come to devote the rest of his life to serving the lepers and helping Father Damian. One can only imagine how pleased Father Damian was. Father Damian had made numerous requests to both Church and Civil leaders to send him help. None of them seemed to be able to. Now, Joseph appears and becomes Father Damian’s right hand man (and later successor). Even though Joseph was not part of a religious community, from that day on Father Damian called Joseph, Brother Joseph. He has been known as that ever since.

The day after his arrival, Brother Joseph learned how to clean and care for the lepers wounds. This was quite a hard thing for most people to do since lepers are very contagious and at that time it was a disease that ended in death after grueling suffering. Brother Joseph found that the time he had spent disinterring Civil War bodied had prepared him to be able to deal with seeing and treating the lepers wounds. Brother Joseph proved to be a hard and tireless worker. Even though he and Father Damian had quite different personalities, they became very close. They both shared the same desire to serve God’s people who suffered from leprosy. They also both shared a strong love of God. Father Damian once said of Brother Joseph, “..a middle aged, well educated man. He resides here with me and as a true brother helps me caring for the sick. He too, though not a priest, finds his comfort in the Blessed Sacrament. You will admire with me the almighty power of Grace in favor of my new companion.”

Even though Father Damian knew he was dying from leprosy himself, his new friend brought him new hope that the colony would continue. Both of them worked hard together to make the leper colony as good as it could become. On April 15, 1889, Father Damian died from the disease. They had a funeral mass of celebration (something that they did very often with each death in the colony). After his death, the full responsibility of the Leper Colony fell upon Brother Joseph. He was thankful for his training as an Army quartermaster. It helped him in making sure the Colony had all the supplies that it needed. Brother Joseph was also responsible for significant building projects in the community. Finally another priest was sent to the colony, Father Lambert Carmardy to help.

In 1898 the United States formally annexed Hawaii as a U.S. territory. This made Brother Joseph very happy. Brother Joseph was a true Patriot and from the moment he came to Molokai, he hoisted the US Flag every morning and brought it down every evening. He gave the lepers in the colony a sense of his own patriotism. Now this land was US soil and they all rejoiced. The annexation also brought more help to the colony. The government sent funds and help to improve life in the Colony.

In 1908, Brother Dutton heard that the US White Fleet would be coming past Hawaii. Brother Dutton wished that somehow the Fleet would sail past his Colony. President Theodore Roosevelt heard of this wish and sent a Presidential Order to Admiral Charles Stillman Perry to go by Molokai and give a military salute to the Colony. The ships came in battle formation and each ship dipped their colors in salute and Brother Joseph and the Colony dipped their flag in salute for each ship. It was a huge moment for Brother Joseph and the Colony to receive such an honor from the President and the US government.

Even though Brother Joseph was living a life of isolation from the world, he corresponded with many friends. Word of Father Damian’s death and all that Brother Joseph was doing reached out to the world with great interest. Brother Joseph received many letters (and donations) and requests for pictures of him. Brother Joseph was never interested in making himself a hero. He responded to his popularity by saying, “All these writers make me out a hero, while I don’t feel a bit like one. I don’t claim to have done any great things; I am merely trying in a small way to help my neighbor and my own soul”.

After serving almost forty five years at the Colony, Brother Joseph Dutton died in 1931. He was mourned and missed by all in the Colony. World leaders paid tribute to him but one of the best is by President Calvin Coolidge. He said. “Whenever his story is told, men will pause to worship. His faith, his work, his self sacrifice appeal to people because there is always something of the same spirit in them. Therein lies the moral power of the world. He realized a vision that we all have.”

In 1949, Blessed Sacrament Church was built on the land that Brother Joseph’s family farm occupied in Stowe Vermont. It has beautiful Murals painted by Andre Girard on the outside walls of the Church. These murals tell the story of Brother Joseph and the Leper Colony on Molokai. The people of Stowe wanted to tell the story of their remarkable native, Brother Joseph Dutton and to give him honor. I believe that we all should tell the story and give honor to Brother Joseph by the way we live our lives. As President Coolidge said, “he realized a vision that we all have”.

Note: On June 23rd, 2015 the Diocese of Honolulu took the first of many steps to Sainthood for Brother Joseph. They created the Brother Joseph Dutton Guild to gather information for the cause.

St Philomena Church in the leper colony.

Blessed Sacrament Church in Stowe Vermont on the farmland where Brother Joseph was born

Some of the murals depicting Brother Joseph on Molokai located on the outside of the Church in Stowe Vermont.

A close up of the mural depicting Brother Joseph meeting Father Damian

Spurned at Church by A. J. Avila

Spurned at Church

When we go to Mass, we don’t necessarily expect the folks there to be warm and welcoming. After all, it’s human nature to occasionally be aloof. We’re weak, sinful people, and we don’t leave our foibles at the church door before coming inside.
But we do expect—have a right to expect—that the people we encounter there will at the very least be polite, especially during that one time in the service when we greet one another: the Sign of Peace.
So imagine my surprise when at one weekday Mass I put out my hand to shake that of the young lady in front of me and got snubbed.
Well, a lot more than snubbed. One look at my hand offered in friendship and she crossed her forearms in front of her head, turned her face aside, and shuddered with what I can only describe as utter disgust.
As though touching me would make her vomit.
Before you even ask, yes, I bathe, and yes, I use deodorant.
Now I realize some people are germaphobes, but a simple “No, thank you” or “I don’t shake hands” would have sufficed.
Needless to say, I was shocked. More than shocked, I was deeply hurt.
Of course I immediately forgave her and offered up the pain to God for her sake.
In case you’re wondering if she ever shakes anybody else’s hand, I wouldn’t know. Since this was a weekday Mass, the church wasn’t very full and we two were the only ones within arm’s reach of each other.
When something like this happens, it bumps up against what I find to be one of the most difficult verses of the Bible: “And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints” (Romans 8:28).
“All things work together unto good.” All things, including this.
So I had to stop and ask myself how this worked unto good.
It reminded me of an incident from the life of St. Teresa of Avila. She’d been poorly treated, and she complained to Jesus about it. He answered her, “But Teresa! That’s how I treat My friends!”
She immediately snapped back “No wonder You have so few!”
Yet . . . how on earth could what happened to me be something positive? How could I see it as God treating me like one of His friends?
Then I remembered another difficult Bible verse: “I now rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church” (Colossians 1:24).
St. Paul is telling us he actually rejoiced in his sufferings.
Okay. I can tolerate what happened. I can even get to the stage where, intellectually, I can thank God for it. But in all honesty, I don’t think I’m far enough along in my spiritual journey to where I can rejoice at being treated like last week’s garbage.
Definitely something I need to work on because, you know, suffering makes us more like Christ, and that is cause for rejoicing.
As for that young lady, I sincerely hope that if both of us make it to heaven, she’ll be glad to shake my hand then.
She might even allow me to give her a hug.

You can visit A. J. Avila’s blog at Reflections On My Catholic Journey

RIVERS OF LIVING WATER – Celebrating the 50th Anniversary of the Catholic Charismatic Renewal by Deacon Marty McIndoe

I was fortunate enough to be able to attend the RIVERS OF LIVING WATER 2017 Catholic Charismatic Renewal Jubilee Conference in Pittsburgh last month. This conference was designed to celebrate the 50th Anniversary of the Catholic Charismatic Renewal. Since it was the Catholic Charismatic Renewal that led me in to the Church back in 1972 and has fed me so well with its Spiritual Fruits, my wife and I decided we had to go celebrate. I am so glad that we did. The Conference ran from Thursday July 29th through Sunday July 23rd. Many thousands of people filled the Pittsburgh convention center with songs of praise and witness to the power of the Holy Spirit at work in the Church today. Pittsburgh was chosen as the place to have the conference because the Renewal started near there.


From February 17th through the 19th in 1967, several Duquesne University students gathered at the ARK AND THE DOVE Retreat House (see picture) to experience more fully their Baptism and Confirmation. After considerable prayer, the Holy Spirit came down upon them there as in a New Pentecost. They experienced the Baptism of the Holy Spirit. This changed their lives dramatically and empowered them to go out and tell others and the Charismatic Renewal began, initially at Catholic Colleges and in local parishes. It quickly spread throughout the world so that today there are over 120 million Catholic Charismatics in the Church today. There were bus trips out to the Ark and the Dove Retreat house. My wife and I went and were so glad that we did. It is definitely a Holy Place (see pictures).

Top: Retreat House chapel where the students gathered to receive the Baptism in the Spirit.  Bottom:  Cross and Spirit placed on Retreat grounds to celebrate the 50th anniversary.  In the back you can see the DOVE house.  The large blue house is the ARK.

The Conference had large gatherings and masses for all those in attendance and included song groups that sung in English, Spanish and Haitian. There were workshops for all three languages to supplement the General Sessions. Msgr. Joseph Malagreca, from Brooklyn emceed the event. Msgr. is fluent in many languages and went back and forth in all the General Sessions. Msrg. Is a good friend of mine who actually prayed over my wife and I for the Baptism of the Holy Spirit while he was a seminarian. Bishop Sam Jacobs, and two other Bishops, were celebrants at the masses. The music and prayers of praise were outstanding.

Three bishops and many priests and deacons celebrated mass.

Another good friend of mine, Eileen Benthal, is a member of the English music group, Living Praise (see picture) that sang at the Conference. Being at the general sessions was like being in Heaven on Earth. Each general session had a keynote speaker. They included, Patti Masfield, Esther Garzon, Ralph Martin, Mario Castaneda, David Mangon and more. Father Dave Pivoka moved so many people with his homilies. Damian Stayne led a healing service where hundreds of people received miraculous healings. In the midst of so many things to do, the Conference planners took time to present a slide show featuring many of the early leaders of the Renewal. They also included, and honored, those who have died. Throughout all of the sessions, the power of God was continually being manifest. God was certainly at work.

Living Praise song group

The breakout sessions included many notable teachers and speakers such as my good friends, John and Theresa Boucher, Mary Healy, Sr. Nancy Kellar, Mary Beth McLanski Green, Vinson Synan, Michelle Moran, Fr. Bob Hogan, Dave Van Vickle, Alan Schreck, Dan and Caroline Dirkes and others. There was something for everyone. I attended a priest and deacon workshop by Bishop Sam Jacobs. He was fantastic.
On Saturday evening we had Eucharistic Adoration and then a Eucharistic procession out of the Conference, through the city streets to a park about a mile and a half away. Thousands of us went in the procession carrying lit candles. We started out of the Conference center going through their wall of water, which reminded me of Moses parting the Red sea (see pictures). It was a very moving experience and a sign of witness to the city.

We started our evening candlelit Eucharistic procession by passing through the walls of water at the Conference Center.  It reminded me of Moses dividing the Red Sea.

The Eucharis was carried under a canopy as we all sang songs of praise.

We closed the conference on Sunday by celebrating the Mass of Pentecost with Bishop Sam Jacobs presiding. The whole weekend was a witness to the Power of the Holy Spirit at work in the Church. I know that it invigorated me. God is so good.

The streets were alive with the sound of music.  This is outside our hotel.  The spirit of joy and praise carried on throughout the hotels and restaurants and city streets.

Several times, Popes have addressed the Catholic Charismatic Renewal. Below you will find some of the most important quotations that have given the Renewal light and strength. ICCRS has published a book with all the messages and addresses which the Popes have given to the CCR: The book, “Then Peter stood up…” – Collection of the Popes’ Addresses to the CCR from its origin to the year 2012.

Pope Paul VI
“How then could this “spiritual renewal” not be “a chance” for the church and for the world? And how, in this case, could one not take all the means to ensure that it remains so? […] Nothing is more necessary for such a world, more and more secularized, than the testimony of this “spiritual renewal”, which we see the Holy Spirit bring about today in the most diverse regions and environments. Its manifestations are varied: deep communion of souls, close contact with God in faithfulness to the commitments undertaken at Baptism, in prayer that is often community prayer, in which each one, expressing himself freely, helps, supports and nourishes the prayer of others, and, at the basis of everything, a personal conviction. This conviction has its source not only in instruction received by faith but also in a certain experience of real life, namely, that without God, man can do nothing, that with him, on the contrary, everything becomes possible.”

Saint John Paul II, Pope
“The Catholic charismatic movement is one of the many fruits of the Second Vatican Council, which, like a new Pentecost, led to an extraordinary flourishing in the Church’s life of groups and movements particularly sensitive to the action of the Spirit. How can we not give thanks for the precious spirituals fruits that the Renewal has produced in the life of the Church and in the lives of so many people? How many lay faithful—men, women, young people, adults and elderly—have been able to experience in their own lives the amazing power of the Spirit and his gifts! How many people have rediscovered faith, the joy of prayer, the power and beauty of the Word of God, translating all this into generous service in the Church’s mission! How many lives have been profoundly changed! For all this today, together with you, I wish to praise and thank the Holy Spirit.”

Pope Benedict XVI
“What we learn in the New Testament on charism, which appeared as visible signs of the coming of the Holy Spirit, is not a historical event of the past, but a reality ever alive. It is the same divine Spirit, soul of the Church, that acts in every age and those mysterious and effective interventions of the Spirit are manifest in our time in a providential way. The Movements and New Communities are like an outpouring of the Holy Spirit in the Church and in contemporary society. We can, therefore, rightly say that one of the positive elements and aspects of the Community of the Catholic Charismatic Renewal is precisely their emphasis on the charisms or gifts of the Holy Spirit and their merit lies in having recalled their topicality in the Church.”

Pope Francis
“You, the charismatic Renewal, have received a great gift from the Lord. Your movement’s birth was willed by the Holy Spirit to be ‘a current of grace in the Church and for the Church’. This is your identity: to be a current of grace. […] You have received the great gift of diversity of charisms, the diversity which becomes harmony in the Holy Spirit, and in service to the Church. […] The Charismatic Renewal is a great force meant to serve the preaching of the Gospel in the joy of the Holy Spirit. […] You, the people of God, the people of the Charismatic Renewal, must be careful not to lose the freedom which the Holy Spirit has given you! […] I expect you to share with everyone in the Church the grace of baptism in the Holy Spirit (a phrase we find in the Acts of the Apostles).

Lopsided Relationships by A.J. Avila

Lopsided Relationships by A.J. Avila at ajavilanovels

There’s an old saying that you have to kiss a lot of frogs before you get your Prince Charming.

That was certainly the case for me. One young man, with whom I had a summer romance, had to have everything his way. And I mean everything. A sandwich, for example, had to be made to his exact specifications: “First the mayonnaise, then the lettuce, then the meat, then the tomato, in that order only.” If the sandwich had all the same ingredients but the mayonnaise was next to the tomato, he absolutely refused to eat it.

This attitude of his drastically affected our relationship. Any behavior of mine that wasn’t completely up to his standards was cause for criticism. For example, he told me how rude I was for phoning him while he was watching television – as if I could have known what he was doing while I was dialing. Trust me, nothing makes a girl feel more special than being told talking to her is not as desirable as watching reruns of The Munsters.

One night, at the end of our date, we arrived at my home, only to find two police cruisers, their red and blue lights flashing, parked at my house. Desperate to find out if my family was okay, I jumped from his car and ran inside. Fortunately, it turned out the police had overreacted to my mother’s complaint about a neighbor. But would you believe my boyfriend griped that I hadn’t kissed him goodnight first? In fact, he told me, I should have spent at least five minutes making out with him before checking on my family.

The last straw was what he said when he was leaving at the end of summer to go back to college. He told me that if I wanted to hear from him, I needed to mail him a self-addressed, stamped envelope “because it’s too much work to get an envelope and a stamp together.” Guess I wasn’t worth even that much to him.

[SIDENOTE: Don’t you occasionally wish you could go back in time with the perfect retort? Only years later did it occur to me that I should have responded with “You’re right. It’s too much work. I don’t think I can manage it.”

If you’re wondering why I put up with such abuse for an entire summer, I can only say that like many young women, I was desperate to be loved. I was willing to endure an awful lot of bad for the little scraps of good I was getting. People do this far more than they realize. Consider: who hasn’t spent half an hour in the hot sun waiting in line for an amusement park ride that lasts just a few minutes? At the time the trade-off seems worth it.

Anyway, when I thought back on this relationship, it got me thinking about how we sometimes treat God the way this young man treated me. Instead of saying “Thy will be done” how often will we “eat the sandwich” only if it’s made exactly the way we want it? How many times do we tell God “Don’t bother me right now. I’d rather watch an inane television show” instead of communicating with Him through prayer? And, worst of all, how often do we insist that God kowtow to us by doing all the work of our relationship with Him while we just sit back and reap the benefits?

I know I’m often guilty of such behavior.

My relationship with God is already far too lopsided for me not to put into it the effort that I should.

In case you’re wondering whatever happened to my ex-boyfriend, I managed to track him down on Facebook. I saw that, not only is he still single, but the first post I read by him was a complaint about women.

Thank goodness I had enough sense to break up with him.

And thank goodness that, despite everything, God hasn’t broken up with me.

 

On Spending by AJ Avila

The Everlasting Gobstopper

On Spending by AJ Avila

Posted on May 24, 2017 by ajavilanovels

Occasionally I watch the television show Pawn Stars, shown on the History Channel. It can provide a fascinating look at historical objects, some of which are museum quality.

In a recent episode, the owner of the pawn shop (located in Las Vegas) took a trip to Los Angeles to procure more merchandise for his store. In particular he was searching for movie memorabilia.

But my jaw dropped at the amount of cash he doled out for one item: more money than my husband and I paid for our house. So what was it? The ruby slippers from The Wizard of Oz? Perhaps Sam’s piano from Casablanca?

Nope.

For a measly $100,000 he bought the Everlasting Gobstopper prop from Willy Wonka and the Chocolate Factory.

I’m not kidding.

I wish I were kidding.

Wait. It gets worse. The pawn store owner bought it for that price because he figures he can sell it at a profit. That’s right: he believes that somewhere out there is a person willing to pay even more for a brightly-colored thingamajig about the size of your big toe.

I puzzled over why someone would consider this item to have any worth. Personally, I wouldn’t pay 2¢ for it. What’s the value in owning such a thing? So you can show off to your friends that you’ve got the Everlasting Gobstopper and they don’t? Is this supposed to produce some sort of one-upmanship over your neighbors?

But even more – I was appalled because that money could do so much good elsewhere. What could a free clinic do with a check for that amount? Or your local crisis pregnancy center?

Imagine going for judgment before Christ and when He asks you what you did with your life, you explain that hey, you bought yourself the Everlasting Gobstopper!

Spending your money like that kind of sounds like a way to get yourself classified as a goat instead of a sheep, huh?

Anyway, I was feeling rather smug and superior about the whole business – when all of a sudden it occurred to me that I do exactly the same thing.

Except I do it in an even worse way. Oh, I don’t go out and waste a lot of moola on movie props. I waste something even more valuable.

I waste time.

Time is always more precious than money. Money I can always earn more of. I can’t earn more time.

In fact, my life is made up of time.

And how much of it have I spent playing video games or watching some inane television show? That’s time I could have spent doing something valuable like praying, especially for the conversion of sinners and for the souls in Purgatory.

When I stand before Christ for judgment, what am I going to say? Something like “Hey I spent a lot of my life on video games and stupid television shows”?

May I always remember that when I point my finger at someone, I have three fingers pointing back at myself.

After all, it’s not gobstoppers that are everlasting. It’s our souls.

 

About ajavilanovels

AJ Avila is the author of four Christian novels: Rain from Heaven, Amaranth, Nearer the Dawn and Cherish.  Her website can be found by clicking here: AJ Avila Reflections

 

Growing Closer to Jesus through Eucharistic Adoration – by Deacon Marty McIndoe

               There is no doubt that the mass is the source and summit of our faith.  I attend daily mass because I need the mass to help me grow spiritually in my life, and I also enjoy the whole experience of mass.  As Scott Hahn tells us, it is like heaven on earth at mass.  I usually get to mass at least 20 minutes early to just sit in front of the tabernacle and have some quiet time with Jesus.  This time is precious to me and enriches my prayer life.  Once a week I preside at a Eucharistic Adoration and Benediction service at a local chapel inside the Saint Joseph Prayer Center.  We expose the Blessed Sacrament from 1pm to 5pm every Tuesday so people can just stop in and spend time with Jesus.  I bring the Blessed Sacrament out at 1pm and stay for about one hour in prayer.  It is very powerful prayer.  I then come back around 4:30 and just before 5pm do Benediction.  When I bless the people with the monstrance, I can feel, and almost see, the power going out to them.  It is a wonderful experience.

               It seems to me that quite a few parishes have let Eucharistic Adoration and Benediction fall in to disuse.  I find that sad because it is such a great way to grow spiritually in our relationship with Jesus.  I have heard stories of parishes that have begun providing Adoration and Benediction and how it has helped their parishes.   I am writing this short post to hopefully encourage you, and your parishes, to take advantage of this great form of prayer.  Since not everyone is familiar with this, I will give a few definitions and some quotes from the Saints about it.  If you haven’t done Adoration in a while, please try it.  I believe that you will be glad that you did.

               ADORATION – time spent in front of the Blessed Sacrament of the Eucharist.  This could be as simple as going to church early and just sitting in prayer in front of the TABERNACLE (where the consecrated hosts are kept).  It could also be a simple Adoration where a CIBORIUM (container with consecrated hosts are kept) is placed upon the altar for people to adore.  A formal ADORATION is where a MONSTRANCE or OSTENSORIUM (ornate vessel that allows you to see the consecrated host) is put in a prominent place for adoration.  During formal Adoration services there are usually songs and prayers and scripture readings and incense, along with silence.

               BENEDICTION – This is usually done at the end of formal Adoration.  The bishop, priest or deacon picks up the MONSTANCE and blesses the people with it drawing the sign of the cross over them.  It usually ends with songs of praise being said or sung.

               When Jesus gave us the gift of the Eucharist, His Body and Blood, Soul and Divinity, He told us that It would bring us life.  I can attest that in receiving and adoring the Eucharist, I find the fullness of life.  Many Saint have talked about this.  Here are a few quotes from them (make sure you read the last quote):

“Christ held Himself in His hands when He gave His Body to His disciples saying: ‘This is My Body.’ No one partakes of this Flesh before he has adored it.” – St. Augustine

“If we but paused for a moment to consider attentively what takes place in this Sacrament, I am sure that the thought of Christ’s love for us would transform the coldness of our hearts into a fire of love and gratitude.” – St. Angela of Foligno

“What wonderful majesty! What stupendous condescension! O sublime humility! That the Lord of the whole universe, God and the Son of God, should humble Himself like this under the form of a little bread, for our salvation”  and

“…In this world I cannot see the Most High Son of God with my own eyes, except for His Most Holy Body and Blood.”  – St. Francis of Assisi

“How many of you say: I should like to see His face, His garments, His shoes. You do see Him, you touch Him, you eat Him. He gives Himself to you, not only that you may see Him, but also to be your food and nourishment.” – St. John Chrysostom

“I throw myself at the foot of the Tabernacle like a dog at the foot of his Master.” – St. John Vianney

“All the good works in the world are not equal to the Holy Sacrifice of the Mass because they are the works of men; but the Mass is the work of God. Martyrdom is nothing in comparison for it is but the sacrifice of man to God; but the Mass is the sacrifice of God for man.” – St. John Vianney, Cure d’Ars

“God dwells in our midst, in the Blessed Sacrament of the altar” and

 “If angels could be jealous of men, they would be so for one reason: Holy Communion.” – St. Maximilian Kolbe

“Do you realize that Jesus is there in the tabernacle expressly for you – for you alone? He burns with the desire to come into your heart…don’t listen to the demon, laugh at him, and go without fear to receive the Jesus of peace and love…  and

“Receive Communion often, very often…there you have the sole remedy, if you want to be cured. Jesus has not put this attraction in your heart for nothing” – St. Therese of Lisieux

“How I loved the feasts!…. I especially loved the processions in honor of the Blessed Sacrament. What a joy it was for me to throw flowers beneath the feet of God!… I was never so happy as when I saw my roses touch the sacred Monstrance…” – from St. Therese’s Autobiography: Story of A Soul

The Church and the world have a great need for Eucharistic worship. Jesus awaits us in this sacrament of love. Let us not refuse the time to go to meet him in adoration, in contemplation full of faith, and open to making amends for the serious offenses and crimes of the world. Let our adoration never cease.” – Pope Saint John Paul II

THE BENEFITS OF DAILY MASS by Deacon Marty McIndoe

               Attending daily mass is so important to me, and I have been reaping the benefits of it for several decades.  I am retired now and it is easy for me to attend the 9:00am mass, right after I am finished with the gym.  When I was working, I had to attend the 7:00am mass and then go to the gym and then to work.  Either way, I made the decision to go to daily mass and to go to the gym.  I figured I needed to be healthy both spiritually and physically.  It is hard to separate the two.  I would like to share with you some of the benefits I have seen by going to daily mass in hopes that you too will try to attend daily mass or that if you already do, you may find support for what you are doing.

1 – Being in the Presence of the Lord.  I try to get to mass about 20 minutes early so that I can just sit in His presence.  I offer Him praise and sit quietly listening for any Word he may give me.  So often I have grown in my love of Him and grown in my ability to learn to trust Him in all things.  Our God is an awesome God and His love for us knows no limits.  It is so good to be in His presence.  It is unbelievable how a short time alone before the Lord in the tabernacle can improve your prayer life all day long.

2 – Listening to His Word.  Every day at mass we have two readings and a responsorial psalm.  The first reading is usually from the Hebrew Scriptures (Old Testament) and the second reading is from the Gospels.  The Church does a wonderful job of presenting cycles of readings so that you basically go through all of the important parts of the whole bible in three years.  Sundays are set on a three year cycle and weekday readings are set on a two year cycle.  If you only attend Sunday mass, you do not get the fullness of the readings cycle.  Beginning each day listening to God’s Word and the homily about it can really impact you all day long.  The Church also follows different Liturgical Seasons such as Advent, Lent, Easter, Pentecost and Ordinary time.  The weekday readings emphasize the importance of these Seasons on a daily basis.  Immersing yourself in God’s Word is power giving.

3 – Receiving the Body and Blood of Jesus.  Jesus made it extremely clear that if we want to be filled with the fullness of life, we need to eat His body and drink His blood (Read John Chapter 6).  I would have to say that His Body and His Blood fill me with graces constantly.   Sometimes there is a reason that I cannot attend the morning mass (snow, Doctor, etc) and when that happens, I feel such a loss.  We are used to taking daily multi-vitamins and daily coffee etc. to pick us up, but to me, nothing picks me up better that receiving Him at daily mass.  The strength given to me by that lasts all day and affects every part of the person that I am.  I believe that I have an abundant life because I receive my Lord every day in the Eucharist.

4 – Experiencing Community.   Daily mass has less people in it than does Sunday mass.  Because of this, you get to meet these people and share your lives with them.  I know this can be true of Sunday mass, but daily mass emphasizes it.  You learn of your fellow parishioners ups and downs and you share a better level of community.  In our parish, every Wednesday we go over to our parish center and share with each other what the readings of the day have meant to us.  We usually have about 20 attend and it is a wonderful experience.  Also, at daily mass you get to know the things that are happening as they happen, not one week later like at Sunday mass.  We always have people who are struggling with health and life issues and daily mass allows us to be more supportive, especially on the days that they need it the most.  Community is a very important gift.

5 – Know your Priests and Deacons.  Daily mass gives us more of an opportunity to know the clergy that support our parishes.  They also get to know you better.  There is usually more time for meeting with the clergy.  You can also get to appreciate the homilies that they give.  You can bring support to them, and they can bring support to you.

               In closing, I cannot emphasize enough how important daily mass is to me.  I feel that I am a much stronger Christian because of it.  I know that I am closer to the Lord, and hear His voice better because of it.  It is also wonderful to know that people all over the world are hearing the same scriptures and receiving the same Lord at the same time I do.  You certainly get a fuller appreciation of the gift that the Church is to the world.  There are so many great books on the mass, but one that really touched me is Scott Hahn’s “The Lamb’s Supper: The Mass as Heaven on Earth”.  In it we see that we are really sharing in a little bit of heaven every time we attend mass.  I personally want to do that every day.

               I will end with some quotes that Dr. Taylor Marshall found about the Eucharist.  They say so much.  He says: These quotes remind me of the hidden mystery of the Holy Mass. I plan to review them before Mass during Lent. I’d encourage you to do the same if you also struggle with distractions. I may print them out on a card and put them in my missal:

  1. When the Eucharist is being celebrated, the sanctuary is filled with countless angels who adore the divine victim immolated on the altar. ~ St. John Chrysostom
  2. The angels surround and help the priest when he is celebrating Mass. ~ St. Augustine
  3. If we really understood the Mass, we would die of joy. ~ Saint Jean Vianney
  4. The celebration of Holy Mass is as valuable as the death of Jesus on the cross. ~ Saint Thomas Aquinas
  5. Once, St. Teresa was overwhelmed with God’s Goodness and asked Our Lord “How can I thank you?” Our Lord replied, “ATTEND ONE MASS.”
  6. “My Son so loves those who assist at the Holy Sacrifice of the Mass that, if it were necessary He would die for them as many times as they’ve heard Masses.” Our Lady to Blessed Alan.
  7. When we receive Holy Communion, we experience something extraordinary – a joy, a fragrance, a well-being that thrills the whole body and causes it to exalt. ~ Saint Jean Vianney
  8. There is nothing so great as the Eucharist. If God had something more precious, He would have given it to us. ~ Saint Jean Vianney
  9. When we have been to Holy Communion, the balm of love envelops the soul as the flower envelops the bee. ~ Saint Jean Vianney
  10. It would be easier for the world to survive without the sun than to do without Holy Mass. ~ St. Pio of Pietrelcina

That last quote from Saint Pio is profound. The entire cosmos is sustained by the Holy Sacrifice of the Mass…

 

 

Advent Saints – St. Peter Canisius by Deacon Marty McIndoe

Saint Peter Canisius was born on May 8, 1521 in the Netherlands.  His father was the mayor of their town and his mother died shortly after his birth.  Peter’s father arranged for him to have an excellent education studying the arts, civil law and theology.  Although his father wanted him to marry a wealthy woman, Peter swore a vow of celibacy in 1540.  He studied with Saint Peter Faber and in 1543 entered the Society of Jesus.  He loved the Jesuits and considered his entrance date in to the order as his second birthday.  He loved the Church and was very concerned with what was happening in Germany in the Protestant Reformation.

Saint Peter spent a great deal of his time in trying to call Protestants back in to the Church.  He did this in a very loving and gentle manner.  He wrote to one of his Jesuit leaders, “It is plainly wrong to meet non-Catholics with bitterness or to treat them with discourtesy. For this is nothing else than the reverse of Christ’s example because it breaks the bruised reed and quenches the smoking flax. We ought to instruct with meekness those whom heresy has made bitter and suspicious, and has estranged from orthodox Catholics, especially from our fellow Jesuits. Thus, by whole-hearted charity and good will we may win them over to us in the Lord.”  His gentle manner and great preaching helped bring many Protestants back to the Church.

Saint Peter Canisius loved education and learning and was responsible for revitalizing many Universities.  He even founded new ones at Prague and Fribourg.  He was also very active in trying to publish Catholic writings.   He wrote and published a Catechism that was so popular that it was translated in to 200 languages and helped to launch the Catholic press.  Saint Peter was so regarded as a Theologian that he spoke twice at the Ecclesiastical Council at Trent.

Saint Peter Canisius was also a man of the people.  He traveled around preaching and teaching and converting many souls.  He has been called the 2nd Apostle of Germany.  He ministered to many who were sick with the plague.  Before his death in 1597, it is estimated that he covered over 20,000 miles on foot or horseback.  After his death, there were many reports of miracles attributed to those who prayed for his intercession.

 

Quotes from St. Peter Canisius:

Let my eyes take their sleep, but may my heart always keep watch for you. May your right hand bless your servants who love you.

May I be united with the praise that flows from you, Lord Jesus, to all your saints; united with the gratitude drawn from your heart, good Jesus, that causes your saints to thank you; united with your passion, good Jesus, by which you took away our guilt; united with the divine longing that you had on earth for our salvation; united with every prayer that welled from your divine heart, good Jesus, and flowed into the hearts of your saints.

For the sake of obtaining that eternal life no works of piety ought to seem too hard to a true believer, no toil too heavy, no pain too bitter, no time spent in labor and suffering too long or too wearisome. For if nothing is sweeter or more desirable than this present life which is so full of calamities, how much more desirable must that other life be deemed which is so far removed from all sense of evil or fear of it, which will in every conceivable way always abound in the unspeakable and unending joys, delight and happiness of heaven.

Better that only a few Catholics should be left, staunch and sincere in their religion, than that they should, remaining many, desire as it were, to be in collusion with the Church’s enemies and in conformity with the open foes of our faith.

We are to pray as though everything depended on God, but work as though everything depended on us, we do have a free will.

If you have too much to do, with God’s help, you will find time to do it all.
 

Advent Saints – St. John of the Cross by Deacon Marty McIndoe

St John of the Cross

               St. John of the Cross was born in 1542 in Spain.  He learned self sacrificial love from a very young age.  His father came from rich Nobility but fell in love with a commoner.  His father married this common young daughter of a seamstress and in doing so gave up all of his wealth and titles of nobility.  Unfortunately, his father died when John was quite young, and John’s mother had to work hard and sacrifice a great deal in order to feed her family.  They lived a very poor existence.  

               John did well in school, but when sent to an apprenticeship, he didn’t do well.  He then began working in a hospital for the poor and cared for patients with incurable illnesses and mental health problems.  He ministered to these patients learning that from poverty and suffering he could find the beauty of God.

               John joined the Carmelite order but desired a more prayerful place then they had.  He desired to reform the order to its previous rules.  He met St. Teresa of Avila and together they worked to reform the order.  Unfortunately, some of his brother Carmelites felt threatened by this reform and they locked St. John in a cell and beat him regularly.  There was only one tiny window in the cell but even in that unbearable dark, cold and desolation, his love and faith of God brought him comfort.  He composed many poems in this cell.  After some time, he finally escaped and went on to another monastery.  Because of all the sufferings he had during his lifetime, he began calling himself John of the Cross.  His love for Jesus and the Cross gave him the power to write many poems and books and other writings.    Today the Church considers him a Mystic, and his writings reflect his mysticism.  Some of his writings are, “The Ascent of Mount Carmel”; “The Dark Night of the Soul”; “The Spiritual Canticle”; “O Living Flame of Love”;”A Collection of Spiritual Maxims” and several letters and poems.  All of these are considered spiritual classics.

               I have put together some of his quotes:

“Strive to preserve your heart in peace; let no event of this world disturb it.”

“The endurance of darkness is the preparation for great light.”

“The soul that is quick to turn to speaking and conversing is slow to turn to God.”

“It is best to learn to silence the faculties and to cause them to be still so that God may speak.”

“Who teaches the soul if not God?”

“What we need most in order to make progress is to be silent before this great God with our appetite and with our tongue, for the language he best hears is silent love.”

Faith “is like the feet wherewith the soul journeys to God, and love is the guide that directs it.”

“Contemplation is nothing else but a secret, peaceful, and loving infusion of God, which if admitted, will set the soul on fire with the Spirit of love.”

“Take God for your spouse and friend and walk with him continually, and you will not sin and will learn to love, and the things you must do will work out prosperously for you.”

  

OUR LORD JESUS CHRIST, KING OF THE UNIVERSE – by Deacon Marty McIndoe

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Christ The King statue in Świebodzin, Poland.  This is the largest statue of Jesus in the world (yes, even larger than Rio de Janeiro).  It is 33 meters (over 108 feet) tall.  One meter for each year of Jesus life.  Note the gold crown.

               The last Sunday of the Church liturgical Calendar is celebrated as the Solemnity of Jesus Christ, King of the Universe.  Although Christians have celebrated Jesus as the King of Kings since the very beginnings and the Jews have celebrated the Messiah as the coming King long before Jesus, this Feast is relatively new.  Pope Pius XI instituted this Feast in 1925 in his encyclical QUAS PRIMAS and it was first celebrated in 1926.  Pope Pius XI instituted this Feast as a result of changes that were occurring throughout the world.  There was a rise of both Communism and non-Christian dictatorships that tried to keep their people from worshiping God and following the Church.  There was a large growth of secularism that had people questioning the role of God and the Church in their lives.  People were simply denying Christ and doubting His authority and existence, as well as doubting the Church’s power to continue Christ’s authority. 

               The truth of the matter is, this seems to be occurring again today.  People are putting Jesus aside and are not going to Church.  Even our own government has tried to take away the Church’s authority over its people.  God has been taken out of our government, and schools and courts.  That is why this Feast is so timely even today.  Our recent Presidential elections have shown a great divide in our country and some people seem lost.   The problem is, our hope should not be fully in who is leading our country.  Our hope should be in the Lord.  I saw a sign before the elections that really brings this home.  It said:

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               Today’s Feast day celebrates that very thought, and much more.  Let us look at what Pope Pius XI hoped to accomplish in celebrating this feast:

1 – That nations would see that the Church has the right to freedom, and immunity from the state (Quas Primas 32).

2 – That leaders and nations would see that they are bound to give respect to Christ (Quas Primas 31).

3 – That the faithful would gain strength and courage from the celebration of the feas, as we reminded that Christ must reign in our hearts, minds, wills, and bodies (Quas Primas 33)

               The first two of these are a constant battle.  We need to make sure that the State recognizes our rights to freely worship God as we are called to do.  The second is also difficult.  We must elect leaders who can give respect to Jesus.  The third, and last, is where we ourselves need to work the hardest.  We MUST see Jesus as King of everything that we are.  He must reign in our hearts, minds, wills and bodies.  Today individualism has been so embraced that for many, the only authority is the individual self.  They reject the idea of Jesus as ruler.  Many see the title of King or Lord as archaic and borrowed from oppressive systems of government.  Certainly some Kings have been oppressive, but Jesus surely is not that kind of King.  He himself said in Mark 10: 42-45, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. 43 But it is not so among you; but whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first among you must be slave of all. 45 For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”  Pilate asked Jesus, “Are you the King of the Jews?” and Jesus replied in John 18: 36-37, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”

               Jesus certainly knew the oppressive nature of some Kings and in contrast to them he showed His role as King as one of humble service and commanded all His followers to do the same.  He tied His Kingdom to His own suffering and death.  He will come again as King to judge the nations.  However He showed us that His Kingdom is one of love and mercy and peace and forgiveness.  Jesus turned around the concept of Kingship.  We know that when we make Him King of all that we are and all that we do, we will experience that Kingdom.

               Let us all strive to make Jesus our King.  Here is a prayer that may help us in doing that:

Act of Dedication of the Human Race to Jesus Christ the King

Most sweet Jesus,
Redeemer of the human race,
look down upon us humbly prostrate before you.
We are yours, and yours we wish to be;
but to be more surely united with you,
behold each one of us freely consecrates himself today
to your Most Sacred Heart.
Many indeed have never known you;
many, too, despising your precepts, have rejected you.
Have mercy on them all, most merciful Jesus,
and draw them to your Sacred Heart.
Be King, O Lord,
not only of the faithful who have never forsaken you,
but also of the prodigal children who have abandoned you;
grant that they may quickly return to their Father’s house,
lest they die of wretchedness and hunger.
Be King of those who are deceived by erroneous opinions,
or whom discord keeps aloof,
and call them back
to the harbor of truth and the unity of faith,
so that soon there may be
but one flock and one Shepherd.
Grant, O Lord, to your Church assurance
of freedom and immunity from harm;
give tranquility of order to all nations;
make the earth resound from pole to pole with one cry:
Praise to the divine Heart that wrought our salvation;
to it be glory and honor for ever. Amen.
Also known as “Iesu dulcissime, Redemptor”

 

 

ASSISI, THE HOME OF ST. FRANCIS by Deacon Marty McIndoe

Back in 2004 I was blessed to be able to make a retreat in the beautiful, and old, city of Assisi in Italy.  It was wonderful.  Assisi has the charm of being unchanged since the middle ages.  It also has a true sense of PEACE about it, unlike I have seen anywhere else.  It is certainly a most wonderful place to visit.  I want to share with you some pictures I took there.  God bless you and may St. Francis always lead you to Jesus and the true PEACE that only He can give.

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A statue of St. Francis found in the grounds of nearby La Verna, a place he loved to retreat to.

 

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Looking from the top of the mountain down on to the city of Assisi.  This old section of Assisi was never developed over because the new city was built below it.

 

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Assisi was actually originally a Roman city.  Here is a Roman temple built before the birth of Jesus.  This is in the town square and was a temple to Minerva.  In the 300’s the Christians made  it in to a church now called Mary over Minerva.  I was blessed to assist at mass inside here.

 

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The Church of Mary over Minerva with the middle aged church tower built next to it.  This tower was present at the time of Francis.

 

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One of the city gates built by the Romans

 

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The Church of St. Claire.  This church contains the remains of St. Claire as well as the original cross of San Damiano that spoke to Francis telling him to “Rebuild my Church”.

 

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One of the many small, but beautiful streets of Assisi.

 

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A bell tower of St. Stephen’s church.  A place that Francis loved to visit.

 

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Another quaint street of Assisi.  Great food throughout the city (typical of Italy).  One restaurant that we ate in existed in the time of Francis.  It had a Plexiglas floor that allowed you to see the Roman ruins it was built upon.

 

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Since Assisi is built on a mountain side, many of its streets consist of stairs.

 

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The large Church built over the grave of St. Francis.  It is absolutely beautiful inside.

 

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The outside lawn shows the Franciscan Tau symbol as well as the PAX symbol.  St. Francis was all about the cross and peace.

 

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The actual grave of St. Francis.  The front wall was removed to be able to see his stone coffin.  We had mass here.

 

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Another quaint street of Assisi.

 

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We walked down from Assisi to the Church of San Damiano, as Francis so often did.

 

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On the walk down, we saw the beautiful olive groves with a farmer burning off clippings.

 

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The Church of San Damiano.  It was originally built in the 900’s but had fallen in to ruin by the time of St. Francis.  He loved to go there to pray.  One day the cross inside spoke to him telling him to rebuild the church.  Originally, Francis took this to mean physically rebuilding and he started that.  Later he realized that he was told to rebuild (spiritually) the whole Church.

 

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The cloisters of San Damiano.

 

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Looking up to Assisi from the Church of San Damiano.   Beauty and Peace and God’s Spirit fill all around here.

I hope that this pictorial view of Assisi has helped you to appreciate the beauty of the place St. Francis called home.  If you haven’t been there yet, I hope you get a chance to go.  May our good Lord bless you with His peace.

Is The Bible Alone The ‘Word Of God’? by Matt Nelson

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When it comes to Christian doctrine the word “alone” is a very heavy word; for it comes with the burden of proving an absolute statement. Words matter—especially divinely revealed words; and correct interpretation of those words matter most of all.

We have to be especially careful with biblical phrases or passages that we hear and pray often. These can become so cliché that we fail to think about what they really mean and glaze over them without thinking about them. Remember: we are to love God with all our mind (Lk 10:27) and therefore we should never stop allowing the written Word of God to penetrate deeper into our intellect, the site of understanding. As Frank Sheed often reminded his readers, every new thing we learn about God is a new thing to love about God.

Furthermore, grasping the true teaching of Christ and the apostles aids us in our own growth in holiness and assists us in becoming the most effective evangelists we can be. St. Paul writes:

“Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” (1 Tim 4:16, KJV)

So is the Bible the Word of God? Yes.

Is the Bible alone the Word of God? Not according to the Bible.

For one, Jesus himself is the Word of God made flesh (Jn 1:1). But the Scriptures also reveal God’s Word to be something both spoken and written, something passed on by word of mouth and by letter (see 2 Thess 2:15).

All Christians can agree that the Bible is the inspired Word of God; for the Scriptures are theopneustos (God-breathed) according to Paul (2 Tim 3:16). But as I’ve mentioned above, God’s Word does not come to us merely by the Bible alone.

Sometimes the divine word travels directly from God’s mouth to man’s ear, such as it did to Abram in the Book of Genesis:

“After these things the word of the Lord came to Abram in a vision, “Fear not, Abram, I am your shield; your reward shall be very great.” (Gen 15:1)

These words are in the Scriptures now but at the time they were not; instead God’s holy Word was spoken directly to Abram in a vision.

The risen Christ appears to St. Paul and speaks to him after his conversion; but there is no direct transcript of this encounter between Paul and the Lord in the Scriptures. Surely, however, the words spoken by Christ directly to Paul can be considered “God-breathed.” Consider also when God speaks to Jesus—his beloved Son in whom he is well-pleased—at his baptism in the Jordan (Mt 3:17; Mk 1:11).

Here’s what I’m getting at: God’s inerrant Word comes to man in different ways than merely in writing. That the Bible is the sole rule of faith was never the view of the early Christians for, just like St. Paul and the apostles, the early Church writers held that tradition was to be revered and upheld for the sake of orthodoxy (or correct belief).

St. Ireneaus, and a disciple of Polycarp who was a disciple of John the apostle, affirmed tradition on many occasions—especially when addressing the heresies of his time. He writes:

“With this church, because of its superior origin, all churches must agree—that is, all the faithful in the whole world—and it is in her that the faithful everywhere have maintained the apostolic tradition.” (Against Heresies, 3:3:1–2)

Now let’s get this straight: when Jesus gets after the Pharisees for their “traditions of men” he is not condemning all traditions; he is condemning religious traditions that directly contradict the Word of God and the Christian way of love.

Apostolic tradition is a whole different ball game.

Protestants might be tempted to respond by saying, “Fine! But what Ireneaus means by “apostolic tradition” is the Scriptures.” But that’s a groundless assertion. No early Church writer ever affirmed this notion of sola scriptura. No passage in the Bible affirms that only the Bible is to be considered apostolic tradition (in fact, the Bible directly contradicts this as you’ll see). And finally, most of the early Christians had no access to the Gospels and epistles of the apostles (or copies of them), and the New Testament Scriptures were not even formally determined to be inspired until the fourth century. The gospel of Jesus Christ was primarily communicated to the earliest Christians by preaching!

Often Catholics are criticized by Protestants because they put sacred tradition on the same footing as sacred Scripture. Catholics assert that Scripture and tradition “flow from the same divine wellspring.” But this insight into the status of tradition has its roots in the Bible. In fact, tradition is something that comes to man from God in both written and oral form—the Bible itself is a tradition, for its contents are not declared in Scripture but rather have been discerned by the Church itself with the inspiration and guidance of the Holy Spirit. It is an interesting (and often overlooked fact) that both Catholics and Protestants put their trust in the discernment of the Catholic Church in this matter of the “inspired” contents of the Bible.

St. Paul explicitly refers to oral and written tradition in his second letter to the Thessalonians:

“So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter.” (2 Thess 2:15)

And in his first letter to the Thessalonians, Paul refers to the word of God as something passed on by word of mouth (and not just by letter):

“And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.” (1 Thess 2:13)

And HERE Paul refers to the oral tradition passed on as the Word of God. Similarly in 1 Peter, apostolic preaching is referred to as inspired by God:

“‘[T]he word of the Lord abides for ever.’

That word is the good news which was preached to you.” (1 Pet 1:25)

Again, the point is that God’s inerrant Word (his divine and errorless revelation) comes to man in several ways and this is evident in the Bible, especially through the writings of St. Paul.

The Word of God is always perfect and without error; but it is not always in writing.

God can speak his Word directly to man interiorly. He can speak through visions or miraculous encounters. God speaks to man through the Scriptures. And God speaks to man through the sacred oral tradition of the Church (the foremost example being the “tradition of the New Testament books.”

G.K Chesterton saw the practicality of tradition, both in religious belief and in society. He wrote famously:

“Tradition means giving a vote to most obscure of all classes, our ancestors. It is the democracy of the dead.”

In other words, the voices of those who have died before us matter; and especially the voices of the apostles. Christians thus have a duty to interpret the Scriptures in unison with the tradition of the apostles, for they have looked him in the eyes and heard him speak; they have watched God move among man. It was the apostles, and them alone, that could say:

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life.” (1 Jn 1:1)

Check out Matt’s website at: http://www.reasonablecatholic.com

 

12 Facts about Saint Padre Pio by Deacon Marty McIndoe

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The incorrupt body of Saint Padre Pio.

1 – BIRTH AND FAMILY:  Padre Pio was born Francesco Forgione in Pietrelcina, Italy on May 25, 1887. He was the fourth of eight children of Grazio Maria Forgione and his wife, Maria Giuseppa De Nunzio.  His family was very religious and attended daily mass.

2 – SHEPHERD AND CAPUCHIN PREPARATION:  In his youth, Padre Pio tended a handful of sheep. At the age of ten he contracted typhoid fever and nearly died. After his recovery he wished to become a Capuchin friar, and his father thereafter spent several years in sailing back and forth to America (a common practice at that time) to obtain work in order to finance more schooling for Padre Pio, in preparation for the priesthood.

3 – CHILDHOOD VISIONS AND VICTIM OF DIVINE LOVE:  In childhood Padre Pio experienced paranormal visions with such frequency that he took the episodes for granted and assumed that others experienced similar phenomena. He confided this information only later in life to a priest and was surprised to learn that such occurrence is rare. Padre Pio also suffered from a desire to be a “victim of divine love,” a religious concept whereby a person wishes intensely to endure constant and severe suffering, to atone for the failings of mankind.

4 – BECOMES A FRANCISCAN (CAPUCHIN):  On January 6, 1903 at the age of 16, he departed to the town of Morcone to join the friary of Saints Philip and James of the Capuchin Order of the Friars Minor, a “mendicant” order. (Capuchins live in poverty by design; they own nothing and live essentially as beggars in the world.) To symbolize their poverty Capuchins never shave their faces and never wear shoes—only open leather sandals. They never wear hats but attach brown woolen hoods to their garments. They spend a significant portion of each day in prayer, maintain long periods of silence, and always travel in pairs. At the friary, Padre Pio lived in a cell furnished with a table, chair, washstand, and water jug; he slept on a cornhusk mattress. He received the Capuchin garments in a ceremony on January 22, 1903. On that day the former Francesco Forgione adopted the name of Padre Pio of Pietrelcina.  As a symbol of austerity, Capuchin friars never used surnames, thus for legal purposes Padre Pio signed his name as “Padre Pio of Pietrelcina al secolo Francesco Forgione.”  He took the name of “Pio” in honor of Pope Pius I, whose relic he often saw at his local chapel.

5 – SUFFERING SERVANT ORDAINED A PRIEST:  Throughout his lifetime Padre Pio suffered from a severe but undiagnosed stomach disorder that caused persistent pain and vomiting. Beginning in December of 1908 his superiors sent him home on numerous occasions. Inexplicably the symptoms disappeared each time he departed the friary; transfers to friaries at other locations failed to alleviate the symptoms. At the age of 23 he traveled from his hometown of Pietrelcina to the cathedral of Benevento in Morcone. There Archbishop Paolo Schinosi ordained Padre Pio as a Roman Catholic priest on August 10, 1910.

6 – RECIEVES STIGMATA:  Padre Pio developed marks of stigmata initially in 1910 at San Nicandro.  A doctor examined Padre Pio and diagnosed tuberculosis of the skin. Following the medical diagnosis Padre Pio returned to his hometown for a time. On October 28, 1911, he moved to the friary of San Nicandro at Venafro, where Padre Agostino was vicar. Padre Pio was personally humiliated by the painful markings and kept his hands hidden at all times. The wounds disappeared for a time, only to reappear more acutely nearly a decade later.  The Stigmata reflects the wounds of Jesus on the cross.  The hands and feet and side all bleed.   Padre Pio was the first Priest to receive the Stigmata (St. Francis of Assisi was a Deacon).

7 – VISIONS AND BI-LOCATION AND LEVITATION:  Padre Pio received visitations from the Virgin Mary, Jesus, and angels. In addition to the visitations and stigmata, Padre Pio was reportedly prone to bi-location phenomena, appearing in two locations simultaneously. The most remarkable of these reported incidents occurred on January 18, 1905 shortly before midnight. Padre Pio was in the choir at the friary when, according to his description, his mind traveled to a location in Udine where a child was being born prematurely just moments before the death of her father. In 1923 he met the girl and “recognized” her. The girl’s mother recalled very clearly the death of her husband and the vision of a Capuchin monk in Udine on the night when the girl was born.  Also, Padre Pio had been observed levitating during a period of prayerful ecstasy.

8 – PADRE PIO AS AN ARMY PRIVATE:  With the outbreak of World War I in November 1914, many Capuchins were drafted into the Italian army. Padre Pio was drafted into the 10th Company of the Italian Medical Corps in Naples, under the name of Private Francesco Forgione. His stomach discomfort continued, and army doctors diagnosed chronic bronchitis. They granted him a medical leave of absence, and he returned to Pietrelcina.

9 – STIGMATA FOR LIFE:  Beginning in August 1918, Padre Pio developed permanent, painful stigmata that bled intermittently for the next 50 years and disappeared only a few days before his death. A series of doctors examined the wounds of Padre Pio and verified the existence of the condition, but left no written comment or explanation. Luigi Romanelli, chief physician of the City Hospital of Barletta, examined the priest’s wounds five times over the course of one year. Professor Giuseppe Bastianelli, physician to Pope Benedict XV agreed that the wounds indeed existed but made no other comment. Angelo Maria Merla of San Giovanni Rotondo noted that the wounds were not tubercular in origin. The wounds bled severely at times, although medical examiners reported no fever, nor anemia or change of blood pressure associated with the condition. According to witnesses the wounds of Padre Pio emitted a distinctively fragrant odor, and all other abrasions to Padre Pio’s body healed normally during those years, including an incision to repair a hernia.  As with the earlier incident, Padre Pio felt humiliation at the visible stigmata, but stated nevertheless that he welcomed the pain for all mankind; his greatest wish was to die.

10 – POPULARITY, VATICAN INTERVENTION AND PROPHECY OF A FUTURE POPE:   Padre Pio became very popular with the people he encountered.  They began to see that he was capable of performing miracles.  Many healings were attributed to him.  His popularity became a source of concern for the Church and the Vatican began to restrict his activities to minimize public interaction. Padre Pio himself was uncomfortable with his newfound popularity and the attention he received because of his stigmata. A Church investigation into his stigmata concluded that his condition was not faked.  By 1934, the Vatican began to change its attitude towards Padre Pio and he was again allowed to perform public duties. He was allowed to preach, despite never being officially licensed by the Church to do so. Pope Pius XI encouraged people to visit him.  In 1947, Fr. Karol Wojtyla visited Padre Pio who prophetically told him he would rise to the highest post in the Church.” Fr. Karol Wojtyla became Pope John Paul II in 1978.

11- INTERNATIONAL FAME:  Padre Pio became internationally famous. He was known for his piety, charity and the quality of his preaching. He famously advised, “Pray, hope and don’t worry.”  Besides his stomach problems and stigmata, he had other illnesses as well, including cancer which was miraculously healed after just two treatments.  However his arthritis, which plagued him in his later years, never went away.

12 – DEATH AND SAINTHOOD:  Padre Pio died of an apparent heart attack at the friary of Our Lady of Grace in the Italian village of San Giovanni Rotondo on the morning of September 23, 1968. Over 100,000 people attended his funeral.  After his death, the friars and other associates were eager to begin the lengthy process of canonization, whereby the mystic might be named a saint of the Catholic Church. Pope John Paul II beatified the memory of Padre Pio at a Mass on May 2, 1999 in St. Peter’s Square in Vatican City, as a final step in preparation for sainthood.  Pope John Paul II recognized Padre Pio as a Saint on June 16, 2002.  Over 300,000 people attended.  His feast day is September 23. He is the patron of civil defense volunteers, adolescents, and the village of Pietrelcina.

Based on information from encyclopedia.com and Catholic.org.  Photo by Doug Lawrence

 

 

 

The Feast of the Exaltation of the Holy Cross by Deacon Marty McIndoe

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In the very center of the picture, under the altar, is a hole where you can reach down and touch the rock of Calvary where the Cross of Jesus was placed.

The Feast of the Exaltation of the Holy Cross

               On September 14th we celebrate the Feast of the Exaltation of the Holy Cross.  This remembers that St. Helena, the mother of the Emperor Constantine, discovered the True Cross in the year 326.  We must remember that shortly after Jesus was crucified, the Romans destroyed the city of Jerusalem.  They wanted to remove all access to the holy sites.  The early Christians venerated the Holy Sites, especially Calvary and the Tomb.  To eradicate the influence of Christianity, Hadrian leveled the top of Mount Calvary and erected a temple to the pagan goddess Venus. He also cut away and leveled the hillside where Jesus tomb stood and built a temple to the pagan god Jupiter Capitolinus.  Ironically, this destruction actually preserved the sacred sites.

               In 312 the Emperor Constantine issued the edict of Milan making Christianity legal.  His mother, Helena was a convert and was given permission to go to the Holy Lands to try to locate the original holy places.  Christian zeal motivated St. Helena.  The historian, Eusebius described her as follows: “Especially abundant were the gifts she bestowed on the naked and unprotected poor. To some she gave money, to others an ample supply of clothing; she liberated some from imprisonment, or from the bitter servitude of the mines; others she delivered from unjust oppression, and others again, she restored from exile. While, however, her character derived luster from such deeds … , she was far from neglecting personal piety toward God. She might be seen continually frequenting His Church, while at the same time she adorned the houses of prayer with splendid offerings, not overlooking the churches of the smallest cities. In short, this admirable woman was to be seen, in simple and modest attire, mingling with the crowd of worshipers, and testifying her devotion to God by a uniform course of pious conduct” (The Life of Constantine, XLIV, XLV).

               With the help of the local bishop, St. Macarius, and a learned Jew named Judas, they discovered three crosses hidden together in a cistern.  The plaque (titulus) which said, “Jesus Nazaranus Rex Iudaeorum” was found with the three crosses.  Surely one of those three had to be the true cross.  The three crosses and the titulus were removed from the cistern.  A woman, dying from a terminal disease, was brought to the spot by St. Helena.  She touched the crosses, one by one. After she touched the third cross, she was cured, thereby identifying the true cross.  Most importantly, St. Ambrose preached that when St. Helena found the true cross, “she worshiped not the wood, but the King, Him who hung on the wood. She burned with an earnest desire of touching the guarantee of immortality.”

               Constantine then built a large shrine to mark the place of Calvary and the tomb of Jesus.  It has been modified over the ages, but the current structure dates back to the time of the Crusaders.  Thanks to the Romans for building temples over the exact places of Calvary and the Tomb, we today know their actual location.  Thanks to the Holy Spirit leading St. Helena, we have the True Cross.

               St. Paul said “but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles” 1 Corinthians 1:23.  We continue to preach Christ crucified.  We honor and exalt the cross of Christ because it is through the cross that we have been redeemed.  Jesus was highly exalted upon the cross by God and continues to be by His Church.  Let us all lift high the cross of Jesus.

THE PASSION OF ST. JOHN THE BAPTIST – by Deacon Marty McIndoe

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The Church calendar is filled with many celebrations of the Saints and Holy Ones who went before us.  Usually the celebration date is scheduled on the day that person died.  We do that to recognize that the death day is the day the Holy One entered in to heaven.  In the Church calendar we celebrate the birthday and the death day of only three people.  The first is Our Lord Jesus Christ.   The second is the Blessed Virgin Mary.  The third is St. John the Baptist.  It certainly doesn’t surprise us that we celebrate Our Lord’s birthday or Our Blessed Mother’s birthday.   The fact that we celebrate ONLY one other’s birthday and death day tells us how important St. John the Baptist is to the Church.  On June 24th we celebrate the feast day (birthday) of St. John the Baptist, and on August 29th we celebrate his Passion (death day).

Jesus himself says this about St. John the Baptist, “among those born of women, there has risen no one greater that John the Baptist”.  So who then is this very special person?  John is recognized by the Church to be the Last of the Old Testament Prophets, and the first of the New Testament.  His own birth was quite miraculous, like many of the prophets that preceded him.  His parents were well beyond the normal child bearing years.  An angel, Gabriel, appeared to John’s father, the priest Zechariah, and foretold his miraculous birth.  Gabriel told Zechariah that John would be “great before the Lord” and would be “filled with the Holy Spirit, even from within his mother’s womb”.  Even his name, John, was divinely inspired.  It means, “The Lord is Gracious’.  When the Blessed Virgin Mary was pregnant with Jesus, she went to visit her cousin Elizabeth, who was pregnant with John.  As soon as Mary spoke, John the Baptist leaped within his mother’s womb.   The word translated “leaped” is the same word the Old Testament used when telling us that David danced before the Ark of the Covenant.  David leaped and danced before the Ark of the Old Covenant and St. John the Baptist leaped before the Ark of the New Covenant (Mary).  Truly, as the angel said, John was filled with the Holy Spirit even from within his mother’s womb.

John was certainly a man who was quite different from most.  Scripture says that as a child he grew and became strong and then lived in the wilderness until the day of his manifestation to Israel.  St. Mark tells us that he was clothed in camel’s hair and ate locust and wild honey.  This was the same as Elijah the prophet.  St. Mark also tells us that the appearance of St. John the Baptist was connected with Isaiah; he says, “As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who shall prepare the way; the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight”.  When John made his appearance, the people recognized him as a prophet and they came out to him in large numbers.  He had numerous disciples who followed him.  He proclaimed that the Kingdom of God was at hand and the people had to repent.              He baptized people as a sign of repentance.  Jesus came to John to be baptized and John protested saying that it is He who should be baptizing.  Jesus convinced John to baptize him, and he did and we have the beautiful  Trinitarian theophany where the Holy Spirit is seen and God the Father’s voice is heard saying, “This is my beloved son”.

John was quick to say that he must decrease while the Lord must increase.  He told his disciples to follow Jesus.  John was the one who called Jesus, “The Lamb of God”.    John was known for speaking out the TRUTH, no matter what the consequences were.  This is what finally brought about his passion.  John had publically rebuked Herod the Antipas telling him that his marriage to Herodias, his brother Phillip’s wife, was unlawful.  Herod threw him in prison but did not want to kill him because Herod knew that John was a Holy prophet and that the people loved John.  Herodias hated John and, through some trickery with her daughter, was able to have the king behead (if you don’t know the story, read Matthew 14: 1-12).  John’s disciples came quickly to claim his body and then immediately went to tell Jesus.  It is interesting to note that Amiens Cathedral in France claims to have the skull itself.  The history of it appears to make it quite probable.  In 2010, archeological digs in a fifth century Cathedral of St. John, found parts of a body buried in a marble box under the main altar.  Carbon dating shows these bones to be of a first century Middle Eastern man.  They may very well belong to St. John the Baptist.  In 2012, National Geographic covered this.

So why is St. John the Baptist so important to us?  Personally, especially for today, the example he set in always standing for the truth, no matter what the consequences, is extremely important.  Also, the fact that he did everything he could to try to prepare people for the coming of the Lord should resound within us.  We too, are called to prepare people to be ready for the coming of the Lord, either by their first encounter with Him, their many encounters with Him, their encounter with him at death, or his second coming in glory.

I would like to share a prayer from the Liturgy of the Hours for Aug 29th.  “God our Father, you called John the Baptist to be a herald of your Son’s birth and death.  As He gave His life in witness to truth and justice, so may we strive to profess our faith in your Gospel.  Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one god, for ever and ever.”

 

Mount of the Transfiguration: In Pictures by Deacon Marty McIndoe

A few years ago my wife and I had the honor of visiting the Mount of the Transfiguration  (Mt. Tabor) in the Holy Lands.  It is a fairly large mountain that has at the top the Church of the Transfiguration.   This is where Jesus was transfigured in glory in front of Peter, James and John as well as Moses and Elijah.  It is a very beautiful, and holy place.  I would like to share some of the pictures that we took.  God bless.

Israel 317Ruins of earlier monastery greet you on the way to the Church.

Israel 314The Church of the Transfiguration.  Note the three towers reflecting Peter’s call to build a shelter for Jesus, Moses and Elijah.

Israel 318Note the beautiful stonework of the entrance.

Israel 319When we first came in the chapel was being used for mass by several priests.

Israel 328Note the details in the back of the altar.  Everything inside was beautiful and filled with light.

Israel 333The main mosaic of the Transfiguration.  It is brighter and more beautiful in person.  The camera did not do it justice.

Israel 334The three windows, one each for Jesus, Moses and Elijah shine in on the mosaic.  On the Feast of the Transfiguration, Aug 6th, each year, the sun lines up to shine through all three windows to focus on Jesus in the mosaic.   They say it is breathtaking to see.

Israel 339Outside of the Church you can see the fairly modern monastery and retreat center on the left, as well as the ruins of older ones on the right.  This site has been venerated since the first century.  My good friend, Msgr. James McNamara told me that he has spent a week on retreat in the monastery.  What a Holy place to spend a retreat.

Israel 335Looking down from the Mount of the Transfiguration  So much beauty.

We were not there to see the Glory of Jesus in the transfiguration, but someday we hope to see Him in Glory.  God is good.